어선어

 <TEIHEADER>

<FILEDESC>

<TITLESTMT>

<TITLE>Electronic text of Yuxuan yulu</TITLE>

<PRINCIPAL>Responsible Editor: Urs APP</PRINCIPAL>

</TITLESTMT>

<EDITIONSTMT><EDITION>BIG5 Code version 1.0</EDITION></EDITIONSTMT>

<PUBLICATIONSTMT><PUBLISHER>International Research Institute for Zen Buddhism</PUBLISHER>

<ADDRESS>

<ADDRLINE>Hanazono University, Tsubo no uchi cho 8-1, Nishinokyo</ADDRLINE>

<ADDRLINE>Nakakyo-ku, Kyoto,  604 JAPAN     Fax (075) 811-9664</ADDRLINE>

</ADDRESS>

<AVAILABILITY><P>free</P></AVAILABILITY>

<DATE>June 1, 1995</DATE>

<DISTRIBUTOR>International Research Institute for Zen Buddhism</DISTRIBUTOR>

</PUBLICATIONSTMT>

the  Shift key while selecting the font from the Font menu).</NOTE></NOTESSTMT>

<SOURCEDESC>

<BIBL>Dainippon Zokuzokyo Vol 119 p357-809</BIBL></SOURCEDESC></FILEDESC>

<ENCODINGDESC>

<EDITORIALDECL><CORRECTION STATUS="MEDIUM">

<P>This text has been checked twice. </P>

</CORRECTION>

<NORMALIZATION><P>The following is a list of characters normalized for this edition:

We used IRIZ KanjiBase placeholders (=CEF codes) delimited by & and ; (for example &C3-2122;, thus valid SGML entity references) for characters that are not found in the Big5 character code.

These characters are listed below in the following way:

[KanjiBase code of original Character][tab][normalized Character][tab][number of replacements]:

&C3-212C;       箇      283

&C3-212E;       義      1

&C3-215E;       雙      2

&C3-2177;       回      160

&C3-2228;       邛      1

&C3-223F;       尒      2

&C3-224B;       仃      3

&C3-2257;       冰      61

&C3-2266;       亘      51

&C3-227D;       決      1

&C3-227E;       沖      7

&C3-2378;       朵      9

&C3-2423;       汙      24

&C3-2429;       灰      81

&C3-2436;       肯      6

&C3-2440;       亂      1

&C3-2445;       但      85

&C3-2454;       免      23

&C3-2459;       況      4

&C3-2467;       卻      1918

&C3-2474;       叫      17

&C3-2527;       圍      1

&C3-252D;       坑      3

&C3-2540;       阪      2

&C3-255F;       尫      1

&C3-256B;       紙      2

&C3-256F;       棄      2

&C3-2638;       拗      5

&C3-265D;       沿      12

&C3-2660;       災      1

&C3-2722;       糾      1

&C3-272D;       虯      1

&C3-2759;       憑      2

&C3-2760;       效      9

&C3-2767;       崖      2

&C3-2773;       詠      5

&C3-2778;       咒      16

&C3-2950;       析      1

&C3-297C;       床      6

&C3-2A44;       年      1

&C3-2A7B;       陀      8

&C3-2B22;       乘      2

&C3-2B37;       兪      1

&C3-2B46;       敕      13

&C3-2B4B;       卽      1075

&C3-2B50;       敘      10

&C3-2B5B;       笑      5

&C3-2B62;       詬      1

&C3-2B70;       垜      1

&C3-2C4B;       迺      5

&C3-2C5B;       聰      4

&C3-2C5F;       怪      42

&C3-2C77;       旆      2

&C3-2C7D;       昏      2

&C3-2D22;       昂      2

&C3-2D42;       氈      1

&C3-2D74;       徇      1

&C3-2D7A;       玟      2

&C3-2E26;       偪      2

&C3-2E32;       盍      17

&C3-2E41;       粳      2

&C3-2E47;       阱      6

&C3-2E53;       秈      1

&C3-2E5F;       蛆      239

&C3-2E63;       脈      24

&C3-2E76;       第      1

&C3-2E7A;       菰      1

&C3-2F21;       虻      2

&C3-2F23;       蛇      9

&C3-2F42;       鳧      2

&C3-2F4D;       傚      2

&C3-2F51;       裸      20

&C3-2F53;       倏      5

&C3-2F5F;       涼      56

&C3-2F62;       刱      4

&C3-2F65;       鏟      45

&C3-3038;       垂      1

&C3-3055;       寇      4

&C3-3058;       剋      3

&C3-3063;       峨      6

&C3-3064;       峰      1030

&C3-3069;       裙      1

&C3-3122;       吝      2

&C3-3127;       誤      34

&C3-3148;       晉      4

&C3-315E;       柏      24

&C3-322D;       煙      33

&C3-3251;       畝      3

&C3-3255;       痾      1

&C3-3264;       視      2

&C3-3323;       佇      2

&C3-3324;       並      35

&C3-332B;       筍      8

&C3-333F;       羌      3

&C3-334F;       脅      8

&C3-3352;       胸      33

&C3-3358;       船      1

&C3-3368;       虔      4

&C3-3425;       跡      64

&C3-3427;       逈      24

&C3-3429;       郎      5

&C3-344E;       湊      1

&C3-3454;       廁      3

&C3-3462;       啓      35

&C3-3541;       冤      32

&C3-354F;       崖      1

&C3-362B;       棲      1

&C3-3635;       勃      3

&C3-3637;       敘      1

&C3-3640;       旣      237

&C3-3662;       款      16

&C3-372D;       銷      2

&C3-3730;       炯      2

&C3-3752;       蓋      39

&C3-3757;       著      9

&C3-3771;       窗      17

&C3-3772;       窯      1

&C3-377B;       箍      1

&C3-3847;       脚      604

&C3-3849;       吻      1

&C3-384A;       舐      1

&C3-3863;       虛      774

&C3-3877;       覓      39

&C3-392B;       斗      1

&C3-393F;       耽      3

&C3-394E;       遞      3

&C3-3955;       醉      1

&C3-3967;       餐      23

&C3-3A27;       廚      3

&C3-3A38;       哲      12

&C3-3A42;       喩      62

&C3-3A4C;       階      28

&C3-3B33;       嵒      9

&C3-3B47;       强      57

&C3-3B4B;       遍      197

&C3-3B5E;       惛      1

&C3-3B62;       慍      2

&C3-3B64;       戛      1

&C3-3B72;       揷      11

&C3-3B73;       捏      45

&C3-3C29;       期      1

&C3-3C38;       棋      9

&C3-3C39;       碗      36

&C3-3C45;       梨      10

&C3-3C62;       淳      3

&C3-3C6B;       溫      1

&C3-3C7A;       爇      2

&C3-3D24;       犂      8

&C3-3D25;       奔      3

&C3-3D29;       豬      16

&C3-3D2B;       貓      43

&C3-3D2E;       猿      3

&C3-3D45;       疏      79

&C3-3E47;       皐      9

&C3-3E59;       果      13

&C3-3E6A;       衆      2003

&C3-3E70;       褲      9

&C3-3E72;       衽      1

&C3-3F39;       趁      38

&C3-3F68;       鉤      55

&C3-402B;       飯      2

&C3-402C;       餺      2

&C3-4045;       戮      1

&C3-404B;       疊      1

&C3-404F;       啖      2

&C3-4078;       尟      1

&C3-412E;       博      2

&C3-4148;       攜      28

&C3-4167;       槪      5

&C3-4177;       棕      2

&C3-4226;       毁      17

&C3-422A;       氳      1

&C3-4257;       鍛      11

&C3-4258;       煮      18

&C3-4261;       獻      9

&C3-4270;       琊      6

&C3-4278;       嘗      99

&C3-427D;       啞      21

&C3-4334;       礙      4

&C3-434A;       豎      117

&C3-4354;       箸      15

&C3-4358;       糧      11

&C3-4369;       繡      12

&C3-436E;       群      97

&C3-4438;       蓋      124

&C3-443C;       蔥      6

&C3-444D;       銜      6

&C3-444E;       裡      1798

&C3-446F;       疏      3

&C3-4473;       躱      2

&C3-447C;       遲      1

&C3-4525;       鄕      18

&C3-4528;       酬      3

&C3-4533;       缽      162

&C3-4538;       鐵      3

&C3-453C;       鬧      16

&C3-4569;       麤      4

&C3-4625;       廝      7

&C3-4662;       獎      1

&C3-4744;       橐      2

&C3-4761;       漱      4

&C3-4772;       熙      8

&C3-4825;       琉      20

&C3-4828;       瓷      3

&C3-4830;       鼓      7

&C3-485A;       帚      7

&C3-486E;       線      6

&C3-4942;       芻      1

&C3-4957;       褫      1

&C3-4959;       褌      11

&C3-497A;       疏      37

&C3-497D;       躬      11

&C3-4A26;       溯      3

&C3-4B22;       麽      1947

&C3-4B30;       凜      17

&C3-4B68;       嶢      2

&C3-4B70;       襆      13

&C3-4B7E;       慚      10

&C3-4C35;       擊      175

&C3-4C38;       撇      4

&C3-4C64;       槪      7

&C3-4C73;       潛      29

&C3-4C7A;       澀      10

&C3-4C7C;       澗      47

&C3-4C7D;       潙      7

&C3-4D2E;       窗      5

&C3-4D68;       筋      2

&C3-4D6E;       粢      5

&C3-4D72;       粽      1

&C3-4D7C;       綿      28

&C3-4E30;       罰      3

&C3-4E3D;       腸      2

&C3-4E64;       睹      78

&C3-4E7E;       贊      31

&C3-4F2B;       蹤      11

&C3-4F30;       裸      21

&C3-4F36;       輒      7

&C3-4F5A;       鄰      13

&C3-4F69;       額      1

&C3-4F72;       駝      5

&C3-4F73;       驅      9

&C3-4F79;       彿      6

&C3-502E;       麵      7

&C3-5034;       你      93

&C3-505B;       嶪      1

&C3-506D;       戱      1

&C3-5159;       濱      6

&C3-516E;       磚      5

&C3-5228;       穎      3

&C3-522F;       窗      21

&C3-523F;       絛      5

&C3-524A;       館      1

&C3-5258;       萼      3

&C3-5262;       蠹      2

&C3-5263;       衛      1

&C3-5266;       覽      15

&C3-532D;       鹹      2

&C3-5349;       隷      2

&C3-535F;       頹      2

&C3-5425;       鰋      3

&C3-544B;       塹      7

&C3-5467;       抬      35

&C3-546B;       斲      2

&C3-5524;       楫      8

&C3-552D;       氈      1

&C3-5539;       闊      3

&C3-5554;       癎      1

&C3-5579;       縐      47

&C3-5624;       臘      4

&C3-5635;       蟆      9

&C3-563B;       蟆      8

&C3-564A;       歌      4

&C3-5652;       齎      1

&C3-5675;       靈      1

&C3-572A;       飆      2

&C3-573B;       剃      8

&C3-5755;       龐      7

&C3-576D;       擧      891

&C3-576E;       攢      5

&C3-582E;       赫      3

&C3-5877;       蟒      3

&C3-587E;       　      96

&C3-593B;       廛      1

&C3-5945;       鎖      15

&C3-594A;       鬥      14

&C3-5959;       腮      3

&C3-5A22;       鵝      10

&C3-5A24;       麟      1

&C3-5A2E;       壟      1

&C3-5A35;       寶      396

&C3-5A55;       潛      24

&C3-5A5D;       璃      2

&C3-5A6F;       虡      1

&C3-5B2A;       蠟      1

&C3-5B2B;       蟹      9

&C3-5B36;       訛      1

&C3-5B3B;       躕      1

&C3-5B3F;       躱      1

&C3-5B50;       鎖      11

&C3-5C25;       鴉      28

&C3-5C26;       鶤      1

&C3-5C5E;       瑰      1

&C3-5C66;       簣      1

&C3-5C78;       蕊      4

&C3-5C7C;       蕊      1

&C3-5D25;       繭      2

&C3-5D33;       應      1

&C3-5D58;       膳      3

&C3-5D72;       蝦      4

&C3-5E44;       礱      3

&C3-5E49;       灶      31

&C3-5E68;       酬      2

&C3-5E72;       雱      7

&C3-5E7C;       翻      60

&C3-5F36;       雞      26

&C3-5F3E;       咬      28

&C3-5F41;       圞      3

&C3-5F5A;       纏      30

&C3-603B;       臞      1

&C3-6040;       糱      2

&C3-6049;       讎      6

&C3-6054;       礦      8

&C3-6123;       鐫      2

&C3-612E;       鬥      33

&C3-613B;       嗅      4

&C3-613F;       燭      4

&C3-6142;       燭      1

&C3-614A;       羈      6

&C3-615D;       鶯      3

&C3-615F;       鱉      8

&C4-214C;       幣      25

&C4-2523;       迂      6

&C4-2561;       喏      1

&C4-2626;       礙      1

&C4-2662;       時      5

&C4-2957;       拚      4

&C4-2B37;       朮      7

&C4-2B5C;       垜      1

&C4-3157;       借      1

&C4-3236;       朗      1

&C4-374A;       健      2

&C4-3832;       捩      18

&C4-384E;       鞠      3

&C4-3A4C;       臭      1

&C4-3A68;       莽      3

&C4-3C7C;       嵯      1

&C4-3D49;       索      10

&C4-3E6B;       畫      19

&C4-435E;       抯      1

&C4-4834;       雷      3

&C4-4953;       崿      1

&C4-4954;       嶠      2

&C4-4E4A;       闃      2

&C4-4F64;       劍      115

&C4-5240;       篾      2

&C4-5470;       頤      1

&C4-5555;       鵡      1

&C4-5740;       澗      6

&C4-5B36;       擂      1

&C4-5E35;       雙      5

&C4-5F3A;       麇      2

&C4-6025;       盧      4

&C4-633B;       幀      1

&C4-6543;       驙      1

&C4-6B21;       嚫      5

&C4-6C42;       鬢      2

&C6-2162;       收      64

&C6-2253;       收      16

&C6-235D;       否      1

&C6-256E;       休      10

&C6-2F26;       敕      4

&C6-3921;       涅      197

&C6-3D7C;       銜      2

&C6-3F4D;       弁      1

&C6-4350;       畫      36

&C6-4C3E;       折      1

&C6-4F3C;       跋      11

&C6-5A69;       愆      1

&C6-5E28;       氂      3

&C6-6169;       虻      1

&C7-2866;       琖      1

&C7-2B7D;       鶻      1

&C7-2E47;       散      3

&C7-306F;       邃      2

&C7-334F;       諭      21

&C7-3351;       謥      2

&C7-3737;       銜      6

&C7-3D56;       緉      1

&C7-3F5D;       摩      2

&C7-3F6A;       攜      23

&C7-4660;       巇      4

&C7-4C37;       髂      1

&C7-4F61;       藐      1

&C7-5934;       觱      1

&C7-5938;       讖      5

&C7-5D55;       饡      2

&C7-655E;       羚      3

</P></NORMALIZATION>

<P>

This is a list of KanjiBase placeholders remaining in the text, formatted in the following way:

[KanjiBase code of original Character][tab][radical number][tab][stroke count without radical][tab][total stroke count][tab][four corner number][tab][Morohashi number][tab][Unicode][return]

&C3-2221;       019     03      05      6042.0          

&C3-222D;       030     02      05      6400.0      

&C3-2335;       030     03      06      6101.0          

&C3-2744;       009     06      08      2921.0         

&C3-2850;       041     06      08      7470.0      

&C3-2A65;       140     04      08      4472.7           

&C3-2B52;       030     06      09      6500.7          

&C3-2C5D;       061     06      09      9101.0      

&C3-2F6E;       019     08      10      4492.0          

&C3-325A;       108     05      10      4310.0      

&C3-325B;       108     05      10      2710.0           

&C3-345B;       030     08      11      6409.0          

&C3-3A2D;       030     09      12      6702.7          

&C3-3D33;       096     08      12      1114.6           

&C3-3D46;       104     07      12      0014.1           

&C3-3D7E;       119     06      12      9091.0      

&C3-4337;       112     08      13      4460.0      

&C3-452E;       167     05      13      8217.2           

&C3-456D;       009     12      14      2221.8          

&C3-467A;       064     11      14      5708.2           

&C3-475C;       085     11      14      3716.2           

&C3-4821;       096     10      14      1217.0           

&C3-483B;       109     09      14      6703.0           

&C3-4A54;       181     05      14      5168.6           

&C3-4A5E;       184             14                      

&C3-4B2E;       015     13      15      3419.1          

&C3-4B37;       030     12      15      6001.0          

&C3-4E6E;       149     08      15      0462.0           

&C3-5661;       167     09      17      8812.0      

&C3-5750;       199     06      17      4524.6           

&C3-5A36;       040             19                     

&C3-5B5E;       177     10      19      4452.0      

&C3-5E4A;       118     15      21      8891.6           

&C3-5F49;       064     19      22      5108.6            

&C3-6128;       177     15      24      4455.0      

&C3-617A;       086     23      27      7780.0           

&C3-6221;       151     20      27      2411.7           

&C3-B0FE;       018     05      07      1220.0      

&C3-C1A3;       085     08      11      3711.0      

&C4-3223;       064     08      11      5602.0           

&C4-346D;       140     07      11      4422.0           

&C4-4061;       145     07      13      3325.0            

&C4-4251;       030     11      14      6203.9          

&C4-4377;       075     10      14      4691.0           

&C4-4431;       078     10      14      1529.4           

&C4-4A3D;       075     11      15      4593.0           

&C4-4F7B;       037     13      16      4025.0          

&C4-503F;       064     13      16      5101.1           

&C4-5141;       098     11      16      0121.7           

&C4-5558;       198     05      16      0021.4           

&C4-5632;       061     14      16      9003.2            

&C4-5653;       079     13      16      4774.0           

&C4-5947;       167     09      16      8712.0           

&C4-5973;       181     08      16      2148.6           

&C4-5C3C;       118     11      18      8821.0           

&C4-5D49;       145     12      18      3528.0           

&C4-5E5A;       184     10      18      8773.7           

&C4-6142;       149     12      19      4260.1           

&C4-6238;       184     11      19      8675.4           

&C4-686C;       061     19      21      9601.0           

&C4-6E24;       184     19      27      8671.4           

&C4-BFC3;       211     06      21      2776.0      

&C4-C5C3;       061     21      25      6233.0      

&C5-254A;       030     05      08      6709.2            

&C5-293F;       064     06      09      5500.0           

&C5-2D26;       044     07      10      7723.2            

&C5-3E4B;       032     09      13      3610.0          

&C5-586E;       159     09      16      5004.0           

&C5-6771;       061     16      19      9101.1           

&C6-E0CB;       000                           

&C7-214E;       030             15                     

&C7-CEB1;       000                           

&CX-2126;       000             10                 

&CX-2127;       000             09                 

&CX-212C;       157             14                 

&CX-212D;       030             13                 

&CX-212E;       082             15                 

&CX-212F;       122             10                 

&CX-2132;       097             20                 

&CX-2134;       000                           

&CX-2135;       000                           

&CX-2140;       000                                

&CX-2148;       009             14                 

&CX-214D;       166             18                 

&CX-2151;       122             09                 

&CX-2154;       097             10                 

&CX-2155;       064             08                 

&CX-2162;       122             11                 

&CX-216E;       140             10                 

&CX-216F;       122             13                 

&CX-2171;       027             16                 

&CX-2172;       145             12                 

&CX-2173;       000                                

&CX-2174;       000                                

&CX-2175;       000                                

&CX-2176;       019             14                 

&CX-2177;       030             12                 

&CX-2178;       000                           

&CX-2179;       000                                

&CX-217A;       000                                

&CX-217B;       000                                

&CX-217C;       184             14                 

&CX-217E;       060             08                 

&CX-2221;       181             15                 

&CX-2222;       046             19                 

&CX-2223;       109             17                 

&CX-224C;       030             14                 

&CX-224F;       030             15                 

&CX-2258;       061             09                      

&CX-2354;       000                           

</P></EDITORIALDECL></ENCODINGDESC></TEIHEADER>

Z119-357a1,1,　御製總序∘,0

Z119-357a2,0,如來正法眼藏∘敎外別傳∘實有透三關之理∘,3

Z119-357a3,3,是眞語者∘是實語者∘不妄語者∘不誑語者∘有志於道之人∘,1

Z119-357a4,1,則須勤參力究∘由一而三∘步步皆有著落∘,5

Z119-357a5,5,非可顢頇函胡∘自欺欺人∘朕旣深明此事∘不惜話墮∘逐一指明∘,1

Z119-357a6,1,夫學人初登解脫之門∘乍釋業繫之苦∘覺山河大地∘,1

Z119-357a7,1,十方虛空∘並皆消殞∘不爲從上古錐∘舌頭之所瞞∘,2

Z119-357a8,2,識得現在七尺之軀∘不過地水火風∘自然徹底淸淨∘,2

Z119-357a9,2,不挂一絲∘是則名爲初步破參∘前後際斷者∘破本參後∘,1

Z119-357a10,1,乃知山者山∘河者河∘大地者大地∘十方虛空者∘,3

Z119-357a11,3,十方虛空∘地水火風者∘地水火風∘乃至無明者無明∘,3

Z119-357a12,3,煩惱者煩惱∘色聲香味觸法者∘色聲香味觸法∘盡是本分∘,1

Z119-357a13,1,皆是菩提∘無一物非我身∘無一物是我已∘境智融通∘,1

Z119-357a14,1,色空無礙∘獲大自在∘常住不動∘是則名爲透重關∘,2

Z119-357a15,2,名爲大死大活者∘透重關後∘家舍卽在途中∘,5

Z119-357a16,5,途中不離家舍∘明頭也合∘暗頭也合∘寂卽是照∘照卽是寂∘,3

Z119-357a17,3,行斯住斯∘體斯用斯∘空斯有斯∘古斯今斯∘無生故長生∘,2

Z119-357a18,2,無滅故不滅∘如斯惺惺行履∘無明執著∘自然消落∘,3

Z119-357b1,3,方能踏末後一關∘雖云透三關∘而實無透者∘不過如來如是∘,0

Z119-357b2,0,我亦如是∘從茲方修無修∘證無證∘妙覺普明∘,3

Z119-357b3,3,圓照法界∘一爲無量∘無量爲一∘大中現小∘小中現大∘,3

Z119-357b4,3,坐微塵裡轉大法輪∘於一毫端現寶王刹∘救拔衆生∘,3

Z119-357b5,3,利用無盡∘佛佛祖祖∘皆爲此一大事因緣∘出現於世∘,3

Z119-357b6,3,達摩西來∘歷代授受∘古德傳燈∘無盡光中∘大圓鏡裡∘,3

Z119-357b7,3,日往月來∘以至於今∘雖然廣大法門∘聖凡並托∘華嚴香海∘,1

Z119-357b8,1,細鉅同歸∘得骨得髓者固多∘如麻如粟者何限∘,3

Z119-357b9,3,去聖遙遠∘魔外益繁∘不達佛心∘妄參祖席∘金山泥封∘,3

Z119-357b10,3,慧日雲蔽∘約其訛謬∘亦有三端∘其上者∘纔見根塵互引∘,2

Z119-357b11,2,法界相生∘意識紛飛∘無非幻妄∘頓生歡喜∘謂是眞常∘,2

Z119-357b12,2,休去歇去∘以空爲空∘不知性海無邊∘化城無住∘果能見性∘,0

Z119-357b13,0,當下無心∘心旣見空∘卽未見性∘於是形同槁木∘,2

Z119-357b14,2,心等死灰∘萬有到前∘一空不敵∘縱能立亡坐脫∘,4

Z119-357b15,4,仍是業識精魂∘況乃固執斷見∘必至變作狂華∘謂因果之皆空∘,0

Z119-357b16,0,恣猖狂而不返∘豈非一妄在心∘&C3-2C5D;沙生滅∘,4

Z119-357b17,4,能不造生死業∘斷菩提根∘又其下者∘見得箇昭昭靈靈∘,3

Z119-357b18,3,便謂是無位眞人∘面門出入∘揚眉瞬目∘豎指擎拳∘,4

Z119-358a1,4,作識神之活計∘張日下之孤燈∘寶魚目爲明珠∘覓栴檀於糞土∘,0

Z119-358a2,0,噙著鐵丸∘口稱玉液∘到得臘盡機除時∘方知依舊∘,1

Z119-358a3,1,是箇茫茫無據∘又其下者∘從經敎語錄中∘挂取葛藤∘,1

Z119-358a4,1,從諸方擧揚處∘拾人涕唾∘發狂亂之知見∘翳於自心∘,1

Z119-358a5,1,立幻化之色聲∘作爲實法∘向眞如境上∘鼓動心機∘,2

Z119-358a6,2,於無脫法中∘自生繫縛∘魔形難揜∘遁歸圓相之中∘,3

Z119-358a7,3,解路莫通∘躱向藤條之下∘情塵積滯∘識浪奔催∘瞞己瞞人∘,1

Z119-358a8,1,欺心欺佛∘全是爲名爲利∘卻來說妙說元∘盲驢牽盲驢∘,0

Z119-358a9,0,沿磨盤而遶轉∘癡夢證癡夢∘拈漆桶爲瓣香∘,3

Z119-358a10,3,是則循覺路而撲火輪∘能不由善因而招惡果∘如是三者∘,1

Z119-358a11,1,實繁有徒∘宗旨不明∘沈淪浩劫矣∘朕膺元后父母之任∘,0

Z119-358a12,0,並非開堂秉拂之人∘欲期民物之安∘惟循周孔之轍∘,0

Z119-358a13,0,所以御極以來∘十年未談禪宗∘但念人天慧命∘,2

Z119-358a14,2,佛祖別傳∘拚雙眉拖地∘以悟衆生∘留無上金丹∘以起枯朽∘,0

Z119-358a15,0,豈得任彼邪魔∘瞎其正眼∘鼓諸塗毒∘滅盡妙心∘,2

Z119-358a16,2,朕實有不得不言∘不忍不言者∘近於幾暇∘辨味淄澠∘,2

Z119-358a17,2,隨意所如∘閱從上古錐語錄中∘擇提持向上∘直指眞宗者∘,0

Z119-358a18,0,並擷其至言∘手爲刪輯∘曰僧肇∘曰永嘉∘曰寒山∘,2

Z119-358b1,2,曰拾得∘曰潙山∘曰仰山∘曰趙州∘曰永明∘曰雲門∘曰雪竇∘,1

Z119-358b2,1,曰圓悟∘曰玉林∘十二禪師∘藏外之書∘曰紫陽眞人∘,2

Z119-358b3,2,乃不數月之功∘編次成集者∘其他披覽未周∘卽採掇未及∘,0

Z119-358b4,0,非曰此外∘無可取也∘是數大善知識∘實皆窮微洞本∘,0

Z119-358b5,0,究旨通宗∘深契摩詰不二之門∘曹溪一味之旨∘,2

Z119-358b6,2,能使未見者∘得無見之妙見∘未聞者∘入不聞之妙聞∘,2

Z119-358b7,2,未知者∘徹無知之正知∘未解者∘成無解之大解∘,4

Z119-358b8,4,此是人天眼目∘無上宗乘∘至於淨土法門∘雖與禪宗∘似無交涉∘,0

Z119-358b9,0,但念佛何礙參禪∘果其深達性海之禪人∘,4

Z119-358b10,4,淨業正可以兼修∘於焉隨喜眞如∘圓證妙果∘雲棲蓮池大師∘,1

Z119-358b11,1,梵行淸淨∘乃曾參悟有得者∘閱其雲棲法&C3-C1A3;一書∘,2

Z119-358b12,2,見論雖未乃數善知識之洞徹∘然非不具正知正見∘,2

Z119-358b13,2,如著相執有者∘之可比擬∘亦採其要語∘別爲一卷∘,3

Z119-358b14,3,以附於後∘兼此淨土一門∘使未了證者∘建菩提道場∘,3

Z119-358b15,3,巳了證者∘爲妙覺果海∘途路之助∘爰爲總序∘弁於篇端∘,2

Z119-358b16,2,刊示來今∘嘉惠後學∘庶幾因指見月∘得魚忘筌∘,4

Z119-358b17,4,破外道之昏蒙∘奪小乘之戔弇∘朕有厚望焉∘,0

Z119-358b18,0,雍正癸丑四月朔日∘,0

Z119-359a1,0,御選語錄總目∘,0

Z119-359a2,0,第一冊∘,0

Z119-359a3,0,卷一∘,0

Z119-359a4,0,大智圓正聖僧肇法師【卍收肇論與寶藏論】∘,0

Z119-359a5,0,卷二∘,0

Z119-359a6,0,洞明妙智永嘉覺禪師【卍收永嘉集與證道歌】∘,0

Z119-359a7,0,卷三∘,0

Z119-359a8,0,妙覺普度和聖寒山大士【卍收詩集】∘,0

Z119-359a9,0,圓覺慈度合聖拾得大士【卍收詩集】∘,0

Z119-359a10,0,第二冊∘,0

Z119-359a11,0,卷四∘,0

Z119-359a12,0,靈覺大圓潙山祐禪師【卍收語要】∘,0

Z119-359a13,0,眞證通智仰山寂禪師【卍收語要】∘,0

Z119-359a14,0,卷五∘,0

Z119-359a15,0,圓證直指眞際趙州諗禪師【卍收語要】∘,0

Z119-359a16,0,卷六∘,0

Z119-359a17,0,慈雲匡眞弘明雲門偃禪師【卍收語要】∘,0

Z119-359a18,0,第三冊∘,0

Z119-359b1,0,卷七∘,0

Z119-359b2,0,妙圓正修智覺永明壽禪師【卍收唯心訣宗鏡錄序萬善同歸集與心賦】∘,0

Z119-359b3,0,第四冊∘,0

Z119-359b4,0,卷八∘,0

Z119-359b5,0,大慈圓通禪仙紫陽眞人【卍收眞悟篇外集】∘,0

Z119-359b6,0,卷九∘,0

Z119-359b7,0,正智明覺雪竇顯禪師【卍收語要】∘,0

Z119-359b8,0,第五冊∘,0

Z119-359b9,0,卷十∘,0

Z119-359b10,0,明宗眞覺圓悟勤禪師【卍收語要】∘,0

Z119-359b11,0,第六冊∘,0

Z119-359b12,0,卷十一∘,0

Z119-359b13,0,大覺普濟能仁玉琳琇國師【卍收語要】∘,0

Z119-359b14,0,明道正覺&C3-2A65;溪森禪師【卍收語要】∘,0

Z119-359b15,0,第七冊∘,0

Z119-359b16,0,卷十二∘,0

Z119-359b17,0,和碩雍親王圓明居士【卍收語錄】∘,0

Z119-359b18,0,上諭二道【附刻】∘,0

Z119-360a1,0,圓明百問∘,0

Z119-360a2,0,第八冊∘,0

Z119-360a3,0,卷十三【外集】∘,0

Z119-360a4,0,雲棲蓮池大師∘,0

Z119-360a5,0,第九冊∘,0

Z119-360a6,0,卷十四【前集上】∘,0

Z119-360a7,0,歷代禪師∘,0

Z119-360a8,0,第十冊∘,0

Z119-360a9,0,卷十五【前集下】∘,0

Z119-360a10,0,歷代禪師∘,0

Z119-360a11,0,第十一冊∘,0

Z119-360a12,0,卷十六【後集上】∘,0

Z119-360a13,0,歷代禪師∘,0

Z119-360a14,0,第十二冊∘,0

Z119-360a15,0,卷十七【後集中】∘,0

Z119-360a16,0,歷代禪師∘,0

Z119-360a17,0,第十三冊∘,0

Z119-360a18,0,卷十八【後集下】∘,0

Z119-360b1,0,歷代禪師∘,0

Z119-360b2,0,第十四冊∘,0

Z119-360b3,0,卷十九∘,0

Z119-360b4,0,當今法會【附刻】∘,0

Z119-361a1,0,御製序∘,0

Z119-361a2,0,漢明帝時∘佛法始入中國∘盛於晉宋間∘,5

Z119-361a3,5,遠公其殊勝者也∘向傳泥洹宗旨∘由遠公而始聞於此土∘,3

Z119-361a4,3,然觀蓮社高賢傳中∘所載遠公之語∘,9

Z119-361a5,9,遠公固非洞明泥洹宗旨者∘徒聞其說耳∘僧肇∘與遠公同時∘晉有遠公∘,2

Z119-361a6,2,秦有僧肇∘言淨土者∘推遠公∘言講經者∘推僧肇∘,4

Z119-361a7,4,宗徒皆視爲小乘∘謂是菩提達摩以前時人∘,7

Z119-361a8,7,震旦未聞敎外別傳之旨∘不得入祖席焉∘朕閱肇法師所作∘般若無知∘,0

Z119-361a9,0,涅槃無名∘空有不遷∘形山袐寶∘諸論∘非深明宗旨∘,1

Z119-361a10,1,何能了了如斯∘以此講經∘正是不立文字∘諸佛慧命∘,1

Z119-361a11,1,奚隔封疆∘有何今古∘豈得謂菩提達摩未來以前∘,2

Z119-361a12,2,震旦無宗旨哉∘故刪輯其要文∘序而刊行之∘,5

Z119-361a13,5,學者勿於長江一葦∘蔥嶺隻履邊∘目起狂華∘則知菩提達摩∘,2

Z119-361a14,2,見梁武時∘無所從來∘遇宋雲時∘亦無所去也∘,0

Z119-361a15,0,雍正十一年癸丑四月望日∘,0

Z119-361b1,0,御選大智圓正聖僧肇法師論∘,0

Z119-361b2,0,肇論序∘,0

Z119-361b3,0,慧達∘率愚∘序長安釋∘,12

Z119-361b4,12,僧肇法師所作宗本不遷等四論曰∘有美若人∘超語兼黙∘標本∘則句句深達佛心∘,1

Z119-361b5,1,明末∘則言言備通衆敎∘達∘猥生天幸∘逢此正音∘,3

Z119-361b6,3,每至披尋∘不勝手舞∘誓願生生盡命弘述∘夫神道不形∘,2

Z119-361b7,2,心敏難繪聊寄一序∘請俟來哲∘蓋大分深義∘厥號本無∘,1

Z119-361b8,1,故建言宗旨∘標乎實相∘開空法道∘莫逾眞俗∘,4

Z119-361b9,4,所以次釋二諦∘顯佛敎門∘但圓正之因∘無尙般若∘至極之果∘,1

Z119-361b10,1,唯有涅槃∘故末啓重元∘明衆聖之所宅∘雖以性空擬本∘,0

Z119-361b11,0,無本可稱∘語本絶言∘非心行處∘然則不遷當俗∘,2

Z119-361b12,2,俗則不生∘不眞爲眞∘眞但名說∘若能崇茲一道∘無言二諦∘,0

Z119-361b13,0,斯則靜照之功著∘故般若無知∘無名之德興∘,3

Z119-361b14,3,而涅槃不稱余謂此說周圓∘罄佛淵海∘浩博無涯∘窮法體相∘,0

Z119-361b15,0,洪論第一∘肇公其人矣∘,0

Z119-361b16,0,傳燈錄載∘僧肇在姚秦問大辟∘師乞七日假∘,2

Z119-361b17,2,著寶藏論畢∘臨刑時說偈曰∘四大元無主∘五陰本來空∘,0

Z119-361b18,0,將頭臨白刃∘猶似斬春風∘然此偈非肇所作也∘,1

Z119-362a1,1,肇爲鳩摩羅什高弟∘秦王姚興∘命入逍遙園∘,3

Z119-362a2,3,助什詳定經論∘尊禮有加∘十六國春秋僧肇傳云∘,3

Z119-362a3,3,以姚秦弘始十六年卒於長安∘時晉義熙十年也∘,3

Z119-362a4,3,況典刑之人∘豈有給假著論之理∘,9

Z119-362a5,9,則肇法師之以吉祥滅度∘信矣∘事旣子虛∘偈非師作∘蓋訛傳焉∘,0

Z119-362a6,0,御製序∘,0

Z119-362a7,0,古人遇時節因緣∘每云言下大悟∘夫言下大悟∘,2

Z119-362a8,2,悟不在言也∘韓廬逐塊∘乃於言中求悟∘夢到驢年∘,3

Z119-362a9,3,是爲執指求月者∘黃梅曹溪∘密室夜分∘傳衣授受∘,4

Z119-362a10,4,究何曾道一字耶∘迨後黃梅∘送曹溪∘至九江驛邊∘兩人共語∘,1

Z119-362a11,1,曹溪云∘只合自性自度∘黃梅云∘如是如是∘,5

Z119-362a12,5,夫旣自性自度∘則黃梅何授∘曹溪何受乎∘雖然此正黃梅所授∘,1

Z119-362a13,1,曹溪所受也∘永嘉之於曹溪∘更可分明擧似天下後世∘,0

Z119-362a14,0,夫永嘉參承∘止一宿耳∘故謂之一宿覺∘,5

Z119-362a15,5,今觀其問答語∘永嘉全是逆水之機∘毫無順水之意∘,5

Z119-362a16,5,然則曹溪何授∘而永嘉何受乎∘不知永嘉正從此得曹溪乳∘,2

Z119-362b1,2,不可誣也∘蓋使有一實法與人∘而曰法乳∘,6

Z119-362b2,6,直同馬生馬驢生驢耳∘若此魔外別生魔外∘又如久竹生靑寧∘,2

Z119-362b3,2,靑寧生程∘尙安得稱慧命哉∘永嘉言句∘,7

Z119-362b4,7,西竺推爲東土大乘論∘朕披覽之∘嘉其修悟雙圓∘乘戒兼妙∘自淺之深∘,0

Z119-362b5,0,淺深一致∘實惟宗徒指南∘爰加刪訂∘,6

Z119-362b6,6,刊示十方叢林焉∘,0

Z119-362b7,0,雍正十一年癸丑四月望日∘,0

Z119-362b8,0,御選洞明妙智永嘉覺禪師語錄∘,0

Z119-362b9,0,師永嘉人也∘姓戴氏∘丱歲出家∘遍探三藏∘,4

Z119-362b10,4,精天台止觀圓妙法門∘於四威儀中∘常冥禪觀∘,6

Z119-362b11,6,後因左谿朗禪師激勵∘與東陽策禪師同詣曹溪∘初到∘振錫攜甁∘,1

Z119-362b12,1,繞祖三幣∘祖曰∘夫沙門者∘具三千威儀∘八萬細行∘,2

Z119-362b13,2,大德自何方而來∘生大我慢∘師曰∘生死事大∘無常迅速∘,1

Z119-362b14,1,祖曰∘何以體取無生∘了無速乎∘曰體卽無生∘了本無速∘,0

Z119-362b15,0,祖云∘如是如是∘於時大衆無不愕然∘,6

Z119-362b16,6,師方具威儀參禮∘須臾告辭∘祖曰∘返太速乎∘師曰∘本自非動∘,3

Z119-362b17,3,豈有速耶∘祖曰∘誰知非動∘曰仁者自生分別∘祖曰∘,4

Z119-363a1,4,汝甚得無生之意∘曰無生豈有意耶∘祖曰∘無意誰當分別∘,2

Z119-363a2,2,曰分別亦非意∘祖歎曰∘善哉善哉∘少留一宿∘,5

Z119-363a3,5,時謂一宿覺矣∘逈住溫江∘學者輻輳號眞覺大師∘,6

Z119-363a4,6,著禪宗悟修圓旨∘自淺之深∘慶州剌史魏靜∘緝而成篇∘,5

Z119-363a5,5,,8

Z119-363a6,8,目爲永嘉集御製序寒山詩三百餘首∘拾得詩五十餘首∘,6

Z119-363a7,6,唐閭邱太守寫自寒巖∘流傳閻浮提界∘讀者或以爲俗語∘,4

Z119-363a8,4,或以爲韻語∘或以爲敎語∘或以爲禪語∘如摩尼珠∘體非一色∘,1

Z119-363a9,1,處處皆圓∘隨人目之所見∘朕以爲非俗非韻∘非敎非禪∘,0

Z119-363a10,0,眞乃古佛直心直語也∘永明云∘修習空花萬行∘,2

Z119-363a11,2,宴坐水月道場∘降伏鏡裡魔軍∘大作夢中佛事∘,4

Z119-363a12,4,如二大士者∘其庶幾乎∘正信調直∘不離和尙因緣∘圓滿光華∘,1

Z119-363a13,1,周遍大千世界∘不萌枝上∘金鳳翶翔∘無影樹邊∘,3

Z119-363a14,3,玉象圍繞∘性空行實∘性實行空∘妄有眞無∘妄無眞有∘,3

Z119-363a15,3,有空無實∘念念不留∘有實無空∘如如不動∘是以直心直語∘,1

Z119-363a16,1,如是如是∘學者狐疑淨盡∘圓證眞如∘亦能有無一體∘,1

Z119-363b1,1,性行一貫∘乃可與讀二大士之詩∘否則隨文生解∘,2

Z119-363b2,2,總無交涉也∘刪而錄之∘以貽後世∘寒山子云∘有子期∘,2

Z119-363b3,2,辨此音∘是爲序∘,0

Z119-363b4,0,雍正十一年癸丑五月朔日∘,0

Z119-363b5,0,,3

Z119-363b6,3,御製序夫佛祖代代相承∘稱爲父子∘雖曰假世間之名敎∘,1

Z119-363b7,1,表出世之眞傳∘然大死大活∘而慧命斯續∘視屬毛離裡∘,0

Z119-363b8,0,而四大和合者∘一爲生身∘一爲無生身∘同是實際∘,1

Z119-363b9,1,本非引喩也∘永明云∘須臾卽俗歸眞∘莫疇茲旨∘,3

Z119-363b10,3,頃刻從凡入聖∘難報斯恩∘夫&CX-2155;火宅而登淸涼之山∘,3

Z119-363b11,3,開迷雲而入光明之海∘逈視頭剌膠盆∘身同繭縛之時∘,2

Z119-363b12,2,正所謂如人飮水∘冷暖自知∘,11

Z119-363b13,11,豈有不念皮肉骨髓所由來者乎∘莫非父子也∘而其中父子濟美∘以潙仰爲最∘,1

Z119-363b14,1,當日提唱一聲∘啐啄一時∘同稟法王之正令∘,4

Z119-363b15,4,共現琉璃之金身∘一堂兩琴∘鼓宮而宮應∘鼓商而商應∘,3

Z119-363b16,3,一奩兩鏡∘胡來而皆胡∘漢來而皆漢∘無上妙旨∘齊轉金輪∘,1

Z119-364a1,1,一代法門∘雙標銅柱∘蓋潙山仰山之父子∘,5

Z119-364a2,5,正同寒山拾得之弟兄∘於佛法中∘如世間所云家慶人瑞者矣∘,1

Z119-364a3,1,故合爲一編∘以爲天下後世宗徒勸∘是爲序∘,0

Z119-364a4,0,雍正十一年癸丑五月朔日∘,0

Z119-364a5,0,御製序∘,0

Z119-364a6,0,夫達摩西來∘九年面壁∘無多言句∘而能直指人心∘,1

Z119-364a7,1,見性成佛∘首開震旦之宗風∘後人演唱提持∘照用權實∘,0

Z119-364a8,0,鳴塗毒鼓∘揮太阿鋒∘於言象不該之表∘,5

Z119-364a9,5,形名未兆之先∘機如電掣雷奔∘譚似河流海注∘靑蓮花紛飄舌本∘,0

Z119-364a10,0,大師子吼斷十方∘穿透百千諸佛耳根∘,5

Z119-364a11,5,&CX-212C;跳三十三天空外∘究其所歸∘不過鋪荊列棘∘遍地生枝∘,3

Z119-364a12,3,甘草黃連∘自心甘苦耳∘然則自利利他∘固不在於多言歟∘,1

Z119-364a13,1,趙州諗禪師∘圓證無生法忍∘以本分事接人∘龍門之桐∘,0

Z119-364a14,0,高百尺而無枝∘朕閱其言句∘眞所謂皮膚剝落盡∘,1

Z119-364a15,1,獨見一眞實者∘誠達摩之所護念∘獅乳一滴∘,4

Z119-364a16,4,足迸散千斛驢乳∘但禪師垂示∘如五色珠若小知淺見∘,3

Z119-364b1,3,會於言表∘則辜負古佛之慈悲∘落草之婆心也∘,5

Z119-364b2,5,觀師信手拈來∘信口說出∘皆令十方智者∘一時直入如來地∘,2

Z119-364b3,2,可謂壁立萬仞∘月印千江∘如趙州之接人∘,6

Z119-364b4,6,誠爲直指人心見性成佛之古佛云∘爰錄其精粹者著於篇∘,3

Z119-364b5,3,以示後學∘俾知眞宗軌範∘如是如是爾∘,0

Z119-364b6,0,雍正十一年癸丑五月望日∘,0

Z119-364b7,0,御製序∘,0

Z119-364b8,0,顧著曰鑒∘擬問卽咦∘揚眉眨眼∘敗闕如斯∘,4

Z119-364b9,4,又道古來老宿∘爲慈悲之故∘有落草之談∘如是鑒咦∘落草也未∘,0

Z119-364b10,0,大慈大悲∘那顧喪身失命∘祇這註破∘,6

Z119-364b11,6,卽今早巳落草了也∘佛印元曰∘雲門說法∘如雲雨絶∘不喜人記錄∘,1

Z119-364b12,1,見必罵逐∘曰汝口不用∘反記吾語∘今室中對機錄∘,2

Z119-364b13,2,皆香林∘明敎∘以紙爲衣∘隨卽書之∘,9

Z119-364b14,9,朕今刊錄刪輯雲門言句∘且道與雲門意旨∘是同是別∘雲門古德∘豈畏落草∘,0

Z119-364b15,0,朕亦大丈夫∘豈問與雲門是同是別者哉∘雖然∘,2

Z119-364b16,2,超情絶解直指自心如雲門者∘實爲奇特∘垂示後世∘,2

Z119-365a1,2,雲門與朕∘實是大慈大悲∘設使燈籠露柱∘向前致問∘,2

Z119-365a2,2,還慈悲個什麽∘答曰∘鑒∘進云∘落草了也∘答曰∘咦∘,0

Z119-365a3,0,雍正十一年癸丑六月朔日∘,0

Z119-365a4,0,御製序∘,0

Z119-365a5,0,宋初∘杭州永明智覺禪師∘平生著述∘有宗鏡錄∘,2

Z119-365a6,2,唯心訣∘心賦∘萬善同歸等集∘凡千萬言∘並在大藏∘,3

Z119-365a7,3,有流傳海外者∘朕披閱採錄∘不勝敬禮喜悅∘,6

Z119-365a8,6,眞所謂明逾曉日∘高越太淸∘如鼓師子弦∘衆響俱絶∘如發摩尼寶∘,1

Z119-365a9,1,五色生光∘信爲曹溪後第一人∘超出歷代大善知識者∘,0

Z119-365a10,0,特加封妙圓正修智覺禪師∘卷中萬善同歸集一書∘,0

Z119-365a11,0,禪師自謂略述敎海之一塵∘普施法界之含識云∘,1

Z119-365a12,1,自師證明∘方知大小齊觀∘宗敎一貫∘但學人須必眞參∘,0

Z119-365a13,0,實有所悟∘乃可觀此書∘依敎行持∘,7

Z119-365a14,7,可以普獨耀之神光∘圓幻有之萬行∘所爲無成之成∘不修之修∘,3

Z119-365a15,3,無礙妙諦∘有益圓證∘若未能解縛俱空∘境智雙泯∘,4

Z119-365a16,4,則必依情起識∘執相求詮∘則墮鐵圍之山∘轉迷眞覺之海∘,2

Z119-365b1,2,禪師云∘先明其宗∘方能進道∘若一向逐末∘實有所妨∘,2

Z119-365b2,2,然則此書∘未經參悟∘不必觀讀∘本禪師之志也∘,4

Z119-365b3,4,朕旣刊其全書∘頒示宗徒∘又採其至言∘附於本集∘,5

Z119-365b4,5,因恐疑誤初學∘故又指述於此∘,0

Z119-365b5,0,雍正十一年癸丑六月望日∘,0

Z119-365b6,0,御製序∘,0

Z119-365b7,0,紫陽眞人作悟眞篇∘以明元門袐要∘,6

Z119-365b8,6,復作頌偈等三十二篇∘一一從性地演出西來最上一乘之妙旨∘,1

Z119-365b9,1,自敘云∘此無爲妙覺之至道也∘標爲外集∘夫外之云者∘,0

Z119-365b10,0,眞人豈以元門爲內∘而以宗門爲外哉∘審如是∘,2

Z119-365b11,2,眞人止應專事元敎∘又何必旁乃於宗說∘,6

Z119-365b12,6,且又何謂此爲最上∘豈非以其超乎三界∘眞亦不立∘,6

Z119-365b13,6,故爲悟眞之外也歟∘眞人云∘世人根性迷鈍∘執其有身∘惡死悅生∘,1

Z119-365b14,1,卒難了悟∘黃老悲其貪著∘乃以修生之術∘順其所欲∘,1

Z119-365b15,1,漸次導之∘觀乎斯言∘則長生不死∘雖經八萬劫∘,3

Z119-365b16,3,究是楊葉止啼∘非爲了義∘信矣∘若此事∘雖超三界之外∘,2

Z119-366a1,2,仍不離乎一毛孔之中∘特以不自了證∘則非人所可代∘,1

Z119-366a2,1,學者將箇無義味語∘放在八識田中∘奮起根本無明∘,1

Z119-366a3,1,發大疑情∘猛利無間∘縱喪身失命∘亦不放捨∘久之久之∘,0

Z119-366a4,0,人法空∘心境寂∘能所亡∘情識盡∘幷此無義味語∘,2

Z119-366a5,2,一時忘卻∘當下百雜粉碎∘覿體眞純∘,8

Z119-366a6,8,此從上古德所爲決不相賺者∘眞人以華池神水∘溫養子珠∘,5

Z119-366a7,5,會三界於一身之後∘能以金丹作無義味語用∘忽地翻身一擲∘,1

Z119-366a8,1,抹過太虛∘脫體無依∘隨處自在∘仙俊哉∘大丈夫也∘,2

Z119-366a9,2,篇中言句∘眞證了徹∘直指妙圓∘卽禪門古德中∘,4

Z119-366a10,4,如此自利利他∘不可思議者∘猶爲希有∘,9

Z119-366a11,9,如禪師薛道光皆歸依爲弟子∘不亦宜乎∘刊示來今∘使學元門者∘知有眞宗∘,0

Z119-366a12,0,學宗門者∘知惟此一事實∘餘二卽非眞焉∘是爲序∘,0

Z119-366a13,0,雍正十一年癸丑七月朔日∘,0

Z119-366a14,0,御選大慈圓通禪仙紫陽眞人張平叔語錄∘,0

Z119-366a15,0,悟眞篇後序∘,0

Z119-366a16,0,切以人之生也∘皆緣妄情而有其身∘有其身則有患∘,0

Z119-366a17,0,若其無身∘患從何有∘,12

Z119-366b1,12,夫欲免夫患者莫若體夫至道欲體夫至道∘莫若明夫本心∘故心者道之體也∘,2

Z119-366b2,2,道者心之用也∘人能察心觀性∘則圓明之體自現∘,3

Z119-366b3,3,無爲之用自成∘不假施功∘頓超彼岸∘此非心鏡朗然∘,3

Z119-366b4,3,神珠廓明∘則何以使諸相頓離∘縐塵不染∘心源自在∘,3

Z119-366b5,3,決定無生者哉∘然其明心體道之士∘身不能累其性∘,3

Z119-366b6,3,境不能亂其眞∘則刀兵烏能傷∘虎兕烏能害∘,6

Z119-366b7,6,巨焚大浸烏足爲虞∘達人心若明鏡∘鑑而不納∘隨機應物∘和而不唱∘,0

Z119-366b8,0,故能勝物而無傷也∘此所謂無上至眞之妙道也∘,1

Z119-366b9,1,原其道本無名∘聖人强名∘道本無言∘聖人强言爾∘,2

Z119-366b10,2,然則名言若寂∘則時流無以識其體而歸其眞∘,4

Z119-366b11,4,是以聖人設敎立言以顯其道∘故道因言而後顯∘,5

Z119-366b12,5,言因道而返忘∘柰何此道至妙至微∘世人根性迷鈍∘執其有身∘,1

Z119-366b13,1,而惡死悅生∘故卒難了悟∘黃老悲其貪著∘,5

Z119-366b14,5,乃以修生之術∘順其所欲∘漸次導之∘以修生之要在金丹∘,3

Z119-366b15,3,金丹之要在乎神水華池∘故道德陰符之敎∘,6

Z119-366b16,6,得以盛行於世矣∘蓋人悅其生也∘然其言隱而理奧∘,6

Z119-366b17,6,學者雖諷誦其文∘皆莫曉其義∘若不遇至人授之口訣∘縱揣量百種∘,0

Z119-366b18,0,終莫能著其功而成其事∘豈非學者紛如牛毛∘,2

Z119-367a1,2,而達者乃如麟角也∘余向已酉歲於成都∘遇師授丹法∘,1

Z119-367a2,1,當年且生公傾背∘自後三傳於人∘三遭禍患∘,4

Z119-367a3,4,皆不逾兩旬∘近方憶師之所戒∘云異日有與汝解韁脫鎖者∘,1

Z119-367a4,1,當宜授之∘餘不許爾∘後欲解名籍∘而患此道人不知信∘,0

Z119-367a5,0,遂撰此悟眞篇∘敘丹藥本末∘旣成∘,7

Z119-367a6,7,而求學者湊然而來∘觀其意勤∘心不忍袐∘乃擇而授之∘然而所授者∘,1

Z119-367a7,1,皆非有巨勢强力∘能持危拯溺∘慷慨特達∘,5

Z119-367a8,5,能仁明道之士∘初再罹禍患∘心猶未知∘竟至於三∘乃省前過∘,2

Z119-367a9,2,故知大丹之法∘至簡至易∘雖愚昧小人∘得而行之∘,3

Z119-367a10,3,則立超聖地∘是以天意袐惜∘不許輕不傳於非其人也∘,3

Z119-367a11,3,而余不遵師語∘屢泄天機∘以其有身故∘每膺譴患∘,4

Z119-367a12,4,此天之深戒∘如此之神且速∘敢不恐懼克責∘自今以往∘,3

Z119-367a13,3,當鉗口結舌∘雖鼎鑊居前∘刀劍加項∘亦無復敢言矣∘,3

Z119-367a14,3,此悟眞篇中∘所歌詠大丹藥物火候細微之旨∘無不備悉∘,1

Z119-367a15,1,好事者夙有仙骨∘觀之則智慮自明∘可以尋文解義∘,1

Z119-367a16,1,豈須余區區之口授之矣∘如此乃天之所賜∘,4

Z119-367a17,4,非余之輒傳也∘如其篇末歌頌∘談見性之法∘,7

Z119-367a18,7,卽上之所謂無爲妙覺之道也∘然無爲之道∘齊物爲心∘雖顯袐要∘,2

Z119-367b1,2,終無過咎∘柰何凡夫緣業有厚薄∘性根有利鈍∘縱聞一音∘,0

Z119-367b2,0,紛成異見∘故釋迦文殊所演法寶∘無非一乘∘,3

Z119-367b3,3,而聽學者隨量會解∘自然成三乘之差∘,8

Z119-367b4,8,此後若有根性猛利之士∘見聞此篇∘則知余得達摩六祖∘,6

Z119-367b5,6,最上一乘之妙旨∘可因一言而悟萬法也∘如其習氣尙餘∘,4

Z119-367b6,4,則歸中小之見∘亦非余之咎矣∘,12

Z119-367b7,12,時元豐改元戊午歲仲夏月戊寅日張平叔再序∘,0

Z119-367b8,0,悟眞篇外集∘,0

Z119-367b9,0,性地頌∘,0

Z119-367b10,0,一∘,0

Z119-367b11,0,佛性非同異∘千燈共一光∘增之寧解益∘減著且無傷∘,0

Z119-367b12,0,取舍俱無過∘焚漂總不妨∘見聞知覺法∘無一可猜量∘,0

Z119-367b13,0,二∘,0

Z119-367b14,0,如來妙體遍河沙∘萬象森羅無障遮∘,6

Z119-367b15,6,會得圓通眞法眼∘始知三界是吾家∘,0

Z119-367b16,0,三∘,0

Z119-367b17,0,視之不可見其形∘乃至呼之又卻應∘,6

Z119-368a1,6,莫道此聲如谷響∘若還無谷有何聲∘,0

Z119-368a2,0,四∘,0

Z119-368a3,0,一物含聞見覺知∘蓋諸塵境顯其機∘,6

Z119-368a4,6,靈常一物尙非有∘四者憑何作所依∘,0

Z119-368a5,0,五∘,0

Z119-368a6,0,不移一步到西天∘端坐諸方在目前∘,6

Z119-368a7,6,頂後有光猶是幻∘雲生足下未爲仙∘,0

Z119-368a8,0,六∘,0

Z119-368a9,0,求生本自無生∘畏滅何曾暫滅∘眼見不如耳見∘,2

Z119-368a10,2,口說爭如鼻說∘,0

Z119-368a11,0,無罪福∘,0

Z119-368a12,0,終日行∘不曾行∘終日坐∘不曾坐∘修善不成功德∘,2

Z119-368a13,2,造惡原無罪過∘時人若未明心∘莫執此言亂做∘,4

Z119-368a14,4,死後須見閻王∘難免鑊湯碓磨∘,0

Z119-368a15,0,三界惟心∘,0

Z119-368a16,0,三界惟心妙理∘萬物非此非彼∘無一物非我心∘,2

Z119-368a17,2,無一物是我已∘,0

Z119-368a18,0,見物便見心∘,0

Z119-368b1,0,見物便見心∘無物心不現∘十方通塞中∘眞心無不遍∘,0

Z119-368b2,0,若生知識解∘卻成顚倒見∘睹境能無心∘始見菩提面∘,0

Z119-368b3,0,圓通∘,0

Z119-368b4,0,見了眞空空不空∘圓明何處不圓通∘,6

Z119-368b5,6,根塵心法都無物∘妙用方知與物同∘,0

Z119-368b6,0,隨他∘,0

Z119-368b7,0,萬物縱橫在目前∘看他動靜任他權∘,6

Z119-368b8,6,圓明定慧終無染∘似水生蓮蓮自蓮∘,0

Z119-368b9,0,寶月∘,0

Z119-368b10,0,一輪明月當虛空∘萬國淸光無障礙∘,6

Z119-368b11,6,收之不聚撥不開∘前之不進後不退∘彼非遠兮此非近∘,5

Z119-368b12,5,表非外兮裡非內∘同中有異異中同∘問你傀儡會不會∘,0

Z119-368b13,0,心經頌∘,0

Z119-368b14,0,蘊諦根塵空色∘都無一法堪言∘顚倒之見巳盡∘,2

Z119-368b15,2,寂靜之體翛然∘,0

Z119-368b16,0,人我【又名齊物】∘,0

Z119-368b17,0,我不異人∘人心自異∘人有親疏∘我無彼此∘水陸飛行∘,0

Z119-368b18,0,等觀一體∘責賤尊卑∘首足同已∘我尙非我∘何嘗有你∘,0

Z119-369a1,0,彼此俱無∘衆泡歸水∘,0

Z119-369a2,0,讀雪竇禪師祖英集∘,0

Z119-369a3,0,曹溪一水分千派∘照古澄今無滯礙∘,6

Z119-369a4,6,近來學者不窮源∘妄指蹄窪爲大海∘雪竇老師達眞趣∘,5

Z119-369a5,5,大震雷音椎法鼓∘獅王哮吼出窟來∘百獸千邪皆恐懼∘,4

Z119-369a6,4,或歌詩兮或語句∘叮嚀指引迷人路∘言詞磊落義高深∘,3

Z119-369a7,3,擊玉敲金響千古∘爭柰迷人逐境留∘卻將言相尋名數∘,2

Z119-369a8,2,眞如實相本無言∘無下無高無有邊∘非色非空非二體∘,1

Z119-369a9,1,十方塵刹一輪圓∘正定何曾分語黙∘取不得兮捨不得∘,0

Z119-369a10,0,但於諸相不留心∘卽是如來眞軌則∘,6

Z119-369a11,6,爲除妄想將眞對∘妄若不生眞亦晦∘能知眞妄兩俱非∘,5

Z119-369a12,5,方得眞心無罣礙∘無罣礙兮能自在∘一悟頓消窮劫罪∘,4

Z119-369a13,4,不施功力證菩提∘從此永離生死海∘吾師近而言語暢∘,3

Z119-369a14,3,留在世間爲榜樣∘昨宵被我喚將來∘把鼻孔穿放杖上∘,2

Z119-369a15,2,問他第一義何如∘卻道有言皆是謗∘,0

Z119-369a16,0,戒定慧解∘,0

Z119-369a17,0,夫戒定慧者∘乃法中之妙用也∘佛祖雖嘗有言∘,2

Z119-369a18,2,而未達者有所執∘今略而言之∘庶資開悟∘然其心境兩忘∘,0

Z119-369b1,0,一念不動∘曰戒∘覺性圓明∘內外瑩徹∘曰定∘隨緣應物∘,0

Z119-369b2,0,妙用無窮∘曰慧∘此三者相須而成∘互爲體用∘,3

Z119-369b3,3,或戒之爲體者∘則定慧爲其用∘定之爲體者∘則戒慧爲其用∘,0

Z119-369b4,0,慧之爲體者∘則戒定爲其用∘三者未嘗斯須相離也∘,0

Z119-369b5,0,猶如日假光而能照∘光假照以能明∘非光則不能照∘,0

Z119-369b6,0,非照則不能明∘原其戒定慧者∘本乎一性∘光照明者∘,0

Z119-369b7,0,本乎一日∘一尙非一∘三復何三∘三一俱忘∘,4

Z119-369b8,4,湛然淸淨卽心是佛頌∘,0

Z119-369b9,0,佛卽心兮心卽佛∘心佛從來皆妄物∘,6

Z119-369b10,6,若知無佛復無心∘始是眞如法身佛∘法身佛∘沒模樣∘,6

Z119-369b11,6,一顆圓光含萬象∘無體之體卽眞體∘無相之相卽實相∘,5

Z119-369b12,5,非色非空非不空∘不動不靜不來往∘無異無同無有無∘,4

Z119-369b13,4,難取難捨難聽望∘內外圓通到處通∘一佛國在一沙中∘,3

Z119-369b14,3,一粒沙含大千界∘一箇身心萬箇同∘知之須會無心法∘,2

Z119-369b15,2,不染不滯爲淨業∘善惡千端無所爲∘便是如來及迦葉∘,0

Z119-369b16,0,採珠歌∘,0

Z119-369b17,0,貧子衣中珠∘本自圓明好∘不會自尋求∘卻數他人寶∘,0

Z119-369b18,0,數他寶∘終無益∘只是敎君空費力∘爭如認取自家珍∘,0

Z119-370a1,0,價値黃金千萬億∘此寶珠∘光最大∘遍照三千大千界∘,0

Z119-370a2,0,從來不解少分毫∘剛被浮雲無障礙∘,6

Z119-370a3,6,自從認得此摩尼∘泡體空花誰更愛∘佛珠還與我珠同∘,5

Z119-370a4,5,我性卽歸佛性海∘珠非珠∘海非海∘坦然心量包法界∘,5

Z119-370a5,5,任你塵囂滿眼前∘定慧圓明常自在∘不是空∘不是色∘,5

Z119-370a6,5,內外皎然無壅塞∘六通神明妙無窮∘自利利他寧解極∘見卽了∘,1

Z119-370a7,1,萬事畢∘絶學無爲度終日∘怕兮如未兆嬰兒∘,4

Z119-370a8,4,動止隨緣無固必∘不斷妄∘不修眞∘眞妄之心總屬塵∘,4

Z119-370a9,4,從來萬法皆無相∘無相之中有法身∘法身卽是天眞佛∘,3

Z119-370a10,3,亦非人兮亦非物∘浩然充塞天地間∘只是希夷幷恍惚∘,2

Z119-370a11,2,垢不染∘光自明∘無法不從心裡生∘心若不生法自滅∘,2

Z119-370a12,2,卽知罪福本無形∘無佛形∘無法說∘丈夫智見自然別∘,2

Z119-370a13,2,出言便作獅子鳴∘不似野狐論生滅∘,0

Z119-370a14,0,禪定指迷歌∘,0

Z119-370a15,0,如來禪性如水∘體靜風波自止∘興居湛湛常淸∘,2

Z119-370a16,2,不獨坐時方是∘今人靜坐取證∘不道全在見性∘,4

Z119-370a17,4,性於見裡若明∘見向性中自定∘定成慧用無窮∘是名諸佛神通∘,0

Z119-370a18,0,幾欲究其體用∘但見十方虛空∘空中杳無一物∘,2

Z119-370b1,2,亦無希夷恍惚∘希恍旣不可尋∘尋之卻成乖失∘,4

Z119-370b2,4,只此乖失兩字∘不可執爲憑據∘本心尙乃如空∘豈有得失能所∘,0

Z119-370b3,0,但將萬法遣除∘遣令淨盡無餘∘豁然圓明自現∘,2

Z119-370b4,2,便與諸佛無殊∘色身爲我桎梏∘且恁和光混俗∘,4

Z119-370b5,4,擧動一切無心∘爭甚是非榮辱∘生身只是寄居∘逆旅主號毗盧∘,0

Z119-370b6,0,毗盧不來不去∘乃知生滅無餘∘或問毗盧何似∘,2

Z119-370b7,2,只爲有相不是∘眼前葉葉塵塵∘塵葉非同非異∘,4

Z119-370b8,4,況此塵塵葉葉∘箇箇釋迦迦葉∘異則萬籟皆鳴∘同則一風都攝∘,0

Z119-370b9,0,若要認得摩尼∘莫道得法方知∘有病用他藥療∘,2

Z119-370b10,2,病差藥更何施∘心迷須假法照∘心悟法更不要∘,4

Z119-370b11,4,又如昏鏡得磨∘痕垢自然滅了∘本爲心法皆妄∘故令離盡諸相∘,0

Z119-370b12,0,諸相離了何如∘是名至眞無上∘若欲莊嚴佛土∘,2

Z119-370b13,2,平等行慈救苦∘菩提本願雖深∘切莫相中有取∘,4

Z119-370b14,4,此爲福慧雙圓∘當來授記居先∘斷常縐塵有染∘卻於諸佛無緣∘,0

Z119-370b15,0,翻念凡夫迷執∘盡被情愛染習∘只爲貪著情多∘,2

Z119-370b16,2,常生胎卵化濕∘學道須敎猛烈∘無情心剛似鐵∘,4

Z119-370b17,4,直饒父母妻兒∘又與他人何別∘常守一顆圓光∘不見可欲思量∘,0

Z119-370b18,0,萬法一時無著∘說甚地獄天堂∘然後我命在我∘,2

Z119-371a1,2,空中無聲無墮∘出沒諸佛土中∘不離菩提本坐∘,4

Z119-371a2,4,觀音三十二應∘我當亦從中證∘化現不可思議∘盡出逍遙之性∘,0

Z119-371a3,0,我是無心禪客∘凡事不會揀擇∘昔時一箇黑牛∘,2

Z119-371a4,2,今日渾身總白∘有時自歌自笑∘傍人道我神少∘,4

Z119-371a5,4,爭知被褐之形∘內懷無價之寶∘更若見我談空∘恰似渾圇呑棗∘,0

Z119-371a6,0,此法惟佛能知∘凡愚豈解相表∘兼有修禪上人∘,2

Z119-371a7,2,只學鬥口合唇∘誇我問答敏急∘卻元不識主人∘,4

Z119-371a8,4,盡是尋枝摘葉∘不解窮究本根∘得根枝葉自茂∘無根枝葉難存∘,0

Z119-371a9,0,便逞已握靈珠∘轉於人我難除∘與我靈源妙覺∘,2

Z119-371a10,2,遠隔千里之殊∘此輩可傷可笑∘空說積年學道∘,4

Z119-371a11,4,心高不肯問人∘枉使一生虛老∘乃是愚迷鈍根∘邪見業重爲因∘,0

Z119-371a12,0,若向此生不悟∘後世爭免沈淪∘,0

Z119-371a13,0,無心頌∘,0

Z119-371a14,0,堪笑我心∘如頑如鄙∘兀兀騰騰∘任物安委∘不解修行∘,0

Z119-371a15,0,亦不造罪∘不曾利人∘亦不私已∘不持戒律∘不徇忌諱∘,0

Z119-371a16,0,不知禮樂∘不行仁義∘人間所能∘百無一會∘飢來喫飯∘,0

Z119-371a17,0,渴來飮水∘困則打睡∘覺則行履∘熱則單衣∘寒則蓋被∘,0

Z119-371a18,0,無思無慮∘何憂何喜∘不悔不謀∘無念無意∘凡生榮辱∘,0

Z119-371b1,0,逆旅而巳∘林木棲鳥∘亦可爲比∘來且不禁∘去亦不止∘,0

Z119-371b2,0,不避不求∘無讚無毁∘不厭醜惡∘不羡善美∘不趨靜室∘,0

Z119-371b3,0,不遠鬧市∘不說人非∘不誇已是∘不厚尊崇∘不薄賤稚∘,0

Z119-371b4,0,親愛冤讎∘大小內外∘哀樂得喪∘欽悔險易∘心無兩睹∘,0

Z119-371b5,0,坦然一揆∘不爲福先∘不爲禍始∘感而後應∘迫而後起∘,0

Z119-371b6,0,不畏鋒刃∘焉怕虎兕∘隨物稱呼∘豈拘名字∘眼不就色∘,0

Z119-371b7,0,聲不來耳∘凡所有相∘皆屬妄僞∘男女形聲∘悉非定體∘,0

Z119-371b8,0,體相無心∘不染不礙∘自在逍遙∘物莫能累∘妙覺光圓∘,0

Z119-371b9,0,映徹表裡∘包裹六極∘無有遐邇∘光兮非光∘如月在水∘,0

Z119-371b10,0,取捨旣難∘復何比擬∘了茲妙用∘逈然超彼∘或問所宗∘,0

Z119-371b11,0,此而巳矣∘,0

Z119-371b12,0,西江月一十二首∘,0

Z119-371b13,0,一∘,0

Z119-371b14,0,妄想不復强滅∘眞如何必希求∘本源自性佛齊修∘,1

Z119-371b15,1,迷悟豈拘前後悟卽刹那成佛∘迷而萬劫輪流∘,2

Z119-371b16,2,若能一念契眞修∘滅盡&C3-2C5D;沙罪垢∘,0

Z119-371b17,0,二∘,0

Z119-371b18,0,本自無生無滅∘强作生滅區分∘祇如罪福亦無根∘,1

Z119-372a1,1,妙體何曾增損我有一輪明鏡∘從來只爲蒙昏∘,2

Z119-372a2,2,今朝磨瑩照乾坤∘萬象昭然難隱∘,0

Z119-372a3,0,三∘,0

Z119-372a4,0,我性入諸佛性∘諸方佛性皆然∘亭亭寒影照寒泉∘,1

Z119-372a5,1,一月千潭普現小卽毫毛莫識∘大時遍滿三千∘,2

Z119-372a6,2,高低不約信方圓∘說甚短長深淺∘,0

Z119-372a7,0,四∘,0

Z119-372a8,0,法法法元無法∘空空空亦非空∘靜喧語黙本來同∘,1

Z119-372a9,1,夢裡何勞說夢有用用中無用∘無功功裡施功∘,2

Z119-372a10,2,還如果熟自然紅∘莫問如何修種∘,0

Z119-372a11,0,五∘,0

Z119-372a12,0,善惡一時忘念∘榮枯都不關心∘晦明隱顯任浮沈∘,1

Z119-372a13,1,隨分飢餐渴飮神靜湛然常寂∘不妨坐臥歌吟∘,2

Z119-372a14,2,一池秋水碧仍深∘風動莫驚儘恁∘,0

Z119-372a15,0,六∘,0

Z119-372a16,0,對鏡不須强滅∘假名權立菩提∘色空明暗本來齊∘,1

Z119-372a17,1,眞妄休分兩體悟卽便名淨土∘更無天竺曹溪∘,2

Z119-372a18,2,誰言極樂在天西∘了卽彌陀出世∘,0

Z119-372b1,0,七∘,0

Z119-372b2,0,人我衆生壽者∘寧分彼此高低∘法身通照沒吾伊∘,1

Z119-372b3,1,念念不須尋覓見是何曾見是∘聞非未必聞非∘,2

Z119-372b4,2,從來諸用不相知∘生死誰能礙你∘,0

Z119-372b5,0,八∘,0

Z119-372b6,0,住相修行布施∘果報不離天人∘恰如仰箭射浮雲∘,1

Z119-372b7,1,墜落只緣力盡爭似無爲實相∘還源返樸歸淳∘,2

Z119-372b8,2,境忘情盡任天眞∘以證無生法忍∘,0

Z119-372b9,0,九∘,0

Z119-372b10,0,魚免若還入手∘自然忘卻筌&CX-2162;∘渡河筏子上天梯∘,1

Z119-372b11,1,到彼悉皆遺棄未悟須憑言說∘悟來言說成非∘,2

Z119-372b12,2,雖然四句屬無爲∘此等仍須脫離∘,0

Z119-372b13,0,十∘,0

Z119-372b14,0,悟了莫求寂滅∘隨緣且接群迷∘斷常知見及提攜∘,1

Z119-372b15,1,方識指歸實際五眼三身四智∘六度萬行修齊∘,2

Z119-372b16,2,圓光一顆好摩尼∘利物兼能自濟∘,0

Z119-372b17,0,十一∘,0

Z119-372b18,0,我見時人談性∘只誇口急酬機∘及逢境界轉癡迷∘,1

Z119-373a1,1,又與愚人何異說得便須行得∘方明言行無虧∘,2

Z119-373a2,2,能將慧劍斬摩尼∘此號如來正智∘,0

Z119-373a3,0,十一∘,0

Z119-373a4,0,欲了無生妙道∘惟須自見眞心∘眞身無相亦無音∘,1

Z119-373a5,1,淸淨法身只恁此道非無非有∘非中有甚求尋∘,2

Z119-373a6,2,二邊俱遣棄中心∘見了名爲上品∘,0

Z119-373a7,0,御製序∘,0

Z119-373a8,0,雪竇遍參諸方∘機辯無敵∘,10

Z119-373a9,10,忽遇智門兩度拂子驀口打∘豁然開悟∘乃嗣智門∘學者於此薦得∘,5

Z119-373a10,5,當知心不在思維而普照法界∘口不必語言而遍演&C3-2C5D;沙∘,3

Z119-373a11,3,如雪竇云∘直饒乾坤大地草木叢林∘盡爲衲僧∘異口同聲∘,1

Z119-373a12,1,各置百千問難∘也不消長老一彈指∘便乃高低普應∘,1

Z119-373a13,1,前後無差也∘雖然∘一彈指中∘隨緣自結∘如三十三天∘,1

Z119-373a14,1,共食寶器∘隨其福德∘而飯色不同∘故經云∘一切賢聖∘,1

Z119-373a15,1,皆以無爲法而有差別∘一彈指尙且如是∘,5

Z119-373a16,5,況乃有答有問∘有字有文∘豈得顢頇渾同∘無復選擇∘昔年雪竇∘,1

Z119-373b1,1,眉毛拖地∘留此葛藤∘今日圓明∘解髻探珠∘蛇足一上∘,1

Z119-373b2,1,茲編也∘皆是第一義諦∘最上宗乘∘學者不假外求∘,2

Z119-373b3,2,直下自證∘則不離此言句∘而皆有從凡入聖之機∘,3

Z119-373b4,3,譬如以火銷冰∘冰釋於水∘水冰一味∘得無所得∘火水殊途∘,1

Z119-373b5,1,有何交涉∘然而火力銷冰∘其功曷可誣歟∘,0

Z119-373b6,0,雍正十一年癸丑七月朔日∘,0

Z119-373b7,0,御製序∘,0

Z119-373b8,0,頻呼小玉緣何事∘爲要檀郎認得聲∘圓悟勤禪師∘,1

Z119-373b9,1,因此言下頓徹∘斯語也∘綺語耶∘禪語耶∘塗毒鼓邊∘,2

Z119-373b10,2,豈容側耳∘但於綺語禪語∘一佇思擬議∘則劍去遠矣∘,2

Z119-373b11,2,亘古亘今∘亘上亘下亘東亘西∘亘南亘北∘皆是微塵∘,2

Z119-373b12,2,一微塵中皆建寶刹∘一寶刹中皆作佛事∘凡諸佛事∘,2

Z119-373b13,2,皆具如來正法眼藏∘涅槃妙心∘於何開口說得∘,4

Z119-373b14,4,於何著手揀得∘開口說者∘卽是者個∘著手揀者∘亦是者個∘,2

Z119-373b15,2,豈得以者個說者個∘以者個揀者個∘略一佇思擬議∘,2

Z119-373b16,2,這邊是地水火風∘鐵山岌岌∘那邊是見聞知覺∘玉海沈沈∘,0

Z119-374a1,0,何由撒手懸崖∘盡是開眼說夢∘所以古德云∘,3

Z119-374a2,3,若欠一法不成法身∘若剩一法不成法身∘,7

Z119-374a3,7,若有一法不成法身∘若無一法不成法身∘於此薦取∘開口說亦可∘,2

Z119-374a4,2,著手揀亦可∘如或未能∘可惜孤負圓悟∘平生許多絡索∘,1

Z119-374a5,1,卽圓明主人∘一番選錄∘亦復鈍置不少∘,0

Z119-374a6,0,雍正十一年癸丑七月望日∘,0

Z119-374a7,0,御製序∘,0

Z119-374a8,0,昔黃帝訪道於廣成子∘湯問於卞隨務光∘,3

Z119-374a9,3,古之聖王∘其於高世之士∘必資其薰習身心∘,5

Z119-374a10,5,以爲宰制萬事之本∘迨於後世∘凡入帝王之門者∘功業邊事∘,1

Z119-374a11,1,尙難其人∘何況心性邊事∘從來宗門古德∘,4

Z119-374a12,4,傳靈山之心燈∘其中不少大丈夫∘而不入帝王之門∘,3

Z119-374a13,3,其居帝王之位者∘悟宗旨主復少∘間或浮慕敎相∘,3

Z119-374a14,3,淺識小夫∘輒似崇尙異端議之∘而其所尊禮之人∘,3

Z119-374a15,3,多每不足以服世∘徒滋疑謗∘於是黃帝成湯之美事∘,2

Z119-374a16,2,不可復見於後世∘我朝之初居東土也∘風俗淳古∘,2

Z119-374b1,2,實忠實孝∘直心直行∘歷代敬禮∘,0

Z119-374b2,0,佛天∘而於僧道∘並無不問高下∘一槪尊敬之事∘,2

Z119-374b3,2,與蒙古習尙逈殊∘我∘,0

Z119-374b4,0,皇祖世祖章皇帝撫有方夏∘萬幾餘暇∘,5

Z119-374b5,5,與玉琳琇&C3-2A65;溪森父子∘究竟心性之學∘一時遇合∘,5

Z119-374b6,5,蓋與黃帝成湯之事∘無二無別∘非我朝夙有崇僧之習而然也∘,0

Z119-374b7,0,朕覽玉琳琇父子之書∘闡揚宗乘之妙旨∘,3

Z119-374b8,3,實能利人濟世∘如杲日在空∘迷雲頓淨∘如淸鐘響夜∘,2

Z119-374b9,2,幻夢旋消∘惠當來龍象於無窮∘媲從上佛祖而不愧∘,1

Z119-374b10,1,用是採輯校刊∘傳示後世∘,10

Z119-374b11,10,因念帝王訪道於高世之士∘乃古聖之盛軌∘而自昔世儒∘,7

Z119-374b12,7,每於二氏限量區別∘朕不忍將來者之終懵∘而不爲之剖晰也∘,2

Z119-374b13,2,故敘其說如左∘至於萬善殿西苑說法∘倂奏對機緣∘,1

Z119-374b14,1,雖載自骨巖侍香紀略∘但皆佛法中事∘,5

Z119-374b15,5,非裝點誇張妄謬之說∘亦玉琳琇揚日月之光華∘,5

Z119-374b16,5,作人天之眼目處∘尙足取者∘故採編數則∘敬昭∘,0

Z119-374b17,0,皇祖當日之恩遇云∘,0

Z119-374b18,0,雍正十一年癸丑八月朔日∘,0

Z119-375a1,0,御選大覺普濟能仁玉琳琇國師語錄∘,0

Z119-375a2,0,順治十六年已亥閏三月初一日萬善殿奉∘,0

Z119-375a3,0,御旨上堂∘師至座前召衆云∘會麽∘若也會得∘,3

Z119-375a4,3,山僧未離江南∘陞座說法巳竟∘如或未然∘,6

Z119-375a5,6,看向第二門頭施展去也∘便登座∘拈香云∘此一瓣香∘,5

Z119-375a6,5,親受靈山記&C4-346D;∘爇向爐中∘祝嚴∘,0

Z119-375a7,0,佛心天子∘成等正覺∘次拈香云∘此一瓣香∘,4

Z119-375a8,4,華藏海會早巳敷宣∘爇向爐中∘祝嚴∘,0

Z119-375a9,0,佛母太后∘百福具備∘保助∘,0

Z119-375a10,0,皇躬∘大揚法化∘上首白椎竟∘問百福叢中選佛場∘,1

Z119-375a11,1,海衆側聆求法要∘如何是賓中賓∘師云∘一&C3-325A;千家飯∘,0

Z119-375a12,0,進云∘箇中好消息∘刹刹塵塵現∘如何是賓中主∘,1

Z119-375a13,1,師云∘靑目睹人少∘進云∘一人有慶∘兆民賴之∘,3

Z119-375a14,3,如何是主中賓∘師云∘庭前古柏蔭人天∘進云∘天高群象正∘,0

Z119-375a15,0,海闊百川朝∘如何是主中主∘師云∘當堂不正坐∘,1

Z119-375a16,1,進云∘賓主歷然承指示∘當陽一句又如何∘師打云∘,1

Z119-375a17,1,有功者賞∘問仁皇好道啓大會於重玄∘祖令當行∘,1

Z119-375a18,1,建法幢於今日∘從上宗猷∘如何展演∘師云∘,4

Z119-375b1,4,進前來與汝道∘進云∘金輪頂上無生曲∘唱徹皇都調更新∘,1

Z119-375b2,1,師云∘一句聳人∘進云∘恁麽則萬善殿中爲雨露∘,1

Z119-375b3,1,五龍亭上起淸風∘師云∘共願如是∘進云∘,5

Z119-375b4,5,只如仰答聖明一句∘又作麽生道∘師云∘天台華頂萬年藤∘,2

Z119-375b5,2,報德酬恩心鐵石∘問卽今萬善堂中頂禮萬佛寶號∘,1

Z119-375b6,1,但知其名∘未審居何國土∘師云∘上座醉那∘進云∘,2

Z119-375b7,2,某甲則不然∘師便打∘僧喝∘師又打∘進云∘不勞重擧∘,2

Z119-375b8,2,師復打∘問如何是十方薄伽梵∘師云∘處處撞著∘進云∘,1

Z119-375b9,1,如何是一路涅槃門∘師云∘看脚下∘進云∘,5

Z119-375b10,5,如何是選佛場∘師云∘棒頭有眼明如日∘進云∘,7

Z119-375b11,7,如何是心空及第歸∘師便打∘進云∘恁麽則天上有星皆拱北∘,3

Z119-375b12,3,人間無水不朝東∘師又打∘問五祖門下有一神秀大師∘,1

Z119-375b13,1,因什麽不得衣&C3-325A;∘師云∘爲他通身是佛∘進云∘,3

Z119-375b14,3,盧行者因什麽卻得衣&C3-325A;∘師云∘爲他不會禪道∘進云∘,2

Z119-375b15,2,恁麽可謂伶俐不妨隨處有∘癡愚端的世間稀∘師便打∘,0

Z119-375b16,0,是日名德頗多∘師復左右顧視云∘世尊拈花∘,2

Z119-375b17,2,迦葉微笑∘百萬人天∘次第成佛∘,0

Z119-375b18,0,御駕儼臨∘命登萬善寶座∘揭露正法眼藏∘涅槃妙心∘,0

Z119-376a1,0,作家禪侶∘盡出相見∘還更有麽∘乃云∘九年面壁∘,1

Z119-376a2,1,計較未成∘立雪齊腰∘苦勞徒爾∘三拜依位立∘,3

Z119-376a3,3,可知禮也∘懺罪解縛∘鞭影高飛∘無性性空∘松風聒耳∘,2

Z119-376a4,2,本無一物∘追金琢玉∘兩枝嫩桂∘五葉芬敷∘異口同音∘,1

Z119-376a5,1,千山一月∘乃至笑巖老祖∘挺生神京∘建立臨濟宗旨∘,0

Z119-376a6,0,禹門浪闊∘突兀孤危∘事是恁麽事∘人須恁麽人∘,1

Z119-376a7,1,但得恁麽人∘何愁恁麽事∘且道如何是恁麽事∘,2

Z119-376a8,2,擧袈裟云∘如天普蓋∘似地普擎∘好風齋著力∘,4

Z119-376a9,4,盡向此中吹∘,0

Z119-376a10,0,上堂∘上首白椎竟∘問仙客乘雲泛紫畿∘,4

Z119-376a11,4,欣逢聖主話玄微∘五旬金殿垂恩重∘又許扁舟渡雪谿∘,2

Z119-376a12,2,未審其中袐密∘還得大家知也無∘師云∘天高地厚∘進云∘,0

Z119-376a13,0,雷音巳震靑霄外∘四海咸聞第一機∘師云∘,3

Z119-376a14,3,日光月華∘問當今天子聖明君∘隆興三寶剔禪燈∘,3

Z119-376a15,3,特請和尙登寶座∘御駕親臨轉法輪∘如何是轉法輪∘師云∘,0

Z119-376a16,0,山僧慚愧∘進云∘本來大道無言說∘,6

Z119-376a17,6,未審如何又有言∘師云∘聖恩難報∘進云∘一顆明珠在海中∘,3

Z119-376a18,3,光照虛空作慧燈∘師卓拄杖云∘念汝老實∘問舌無十字關∘,0

Z119-376b1,0,脚斷五色線∘請問和尙∘如何是舌頭上無十字關∘,0

Z119-376b2,0,師云∘恁麽的人來與他茶喫∘進云∘,6

Z119-376b3,6,如何是脚跟下斷五色線∘師云∘恁麽的人來敎他地下坐著∘進云∘,0

Z119-376b4,0,打破十字關∘掃斷五色線∘師打云∘,6

Z119-376b5,6,你替他各喫三十棒∘乃云∘釋迦文佛降生之月∘朔旦良辰∘奉∘,0

Z119-376b6,0,旨重陞寶座∘擧揚大法∘,11

Z119-376b7,11,通琇打點些佛法出來供養大衆∘及乎陞到座上∘觀諸大衆∘通身是法∘,3

Z119-376b8,3,一一毛孔出無量口∘一一口出無量音聲∘,6

Z119-376b9,6,一一音聲宣無量妙義∘人人爾∘法法爾∘盈虛空∘遍法界∘,4

Z119-376b10,4,無有一毫虧欠處∘無有一毫空缺處∘,9

Z119-376b11,9,通琇更作麽擔水河頭賣∘直如河伯見海若∘恍然自失耳∘伏惟大衆∘,2

Z119-376b12,2,各自珍重∘下座∘,0

Z119-376b13,0,己亥春∘詔迎入京∘命住西苑∘,0

Z119-376b14,0,世祖問心在七處∘不在七處∘師云∘覓心了不可得∘,0

Z119-376b15,0,世祖問悟道的人∘還有喜怒哀樂也無∘師云∘,3

Z119-376b16,3,喚什麽作喜怒哀樂∘,0

Z119-376b17,0,世祖問山河大地∘從妄念而生∘妄念若息∘,4

Z119-376b18,4,山河大地還有也無∘師云∘如人睡醒∘夢中之事∘是有是無∘,0

Z119-377a1,0,世祖問如何用工∘師云∘端扶無爲∘,0

Z119-377a2,0,世祖問∘如何是大∘師云∘光被四表∘格于上下∘,0

Z119-377a3,0,世祖問本來面目如何參∘師云∘如六祖所言參∘云∘,1

Z119-377a4,1,六祖如何說∘師云∘祖言不思善∘不思惡∘正恁麽時∘,1

Z119-377a5,1,如何是本來面目∘,0

Z119-377a6,0,世祖問思善思惡時如何∘師云∘好善但好善∘,3

Z119-377a7,3,惡惡但惡惡∘正好善惡惡時∘,11

Z119-377a8,11,卽參者好善惡惡的是箇什麽∘所謂要一切處參∘第一要動裡參∘動中得力∘,1

Z119-377a9,1,靜中愈勝∘古人所謂從緣薦得相應捷也∘,0

Z119-377a10,0,世祖退∘命近侍傳語云∘恨相見之晩∘,0

Z119-377a11,0,庚子秋∘,0

Z119-377a12,0,世祖馬上有省∘連∘,0

Z119-377a13,0,詔敦請至京∘,0

Z119-377a14,0,世祖就見西苑丈室∘相視而笑∘日窮玄奧∘,0

Z119-377a15,0,世祖見一矮戒子∘指問師∘師云∘長者長法身∘,3

Z119-377a16,3,短者短法身∘,0

Z119-377a17,0,世祖喜謝∘,0

Z119-377a18,0,奉∘,0

Z119-377b1,0,旨進頌∘,0

Z119-377b2,0,深殿焚香永∘心齋笑坐忘∘大圓鏡智淨∘,4

Z119-377b3,4,應物妙無方∘,0

Z119-377b4,0,又∘,0

Z119-377b5,0,慈幃色養適∘侍坐快談玄∘法界塵塵佛∘,4

Z119-377b6,4,同光照大千∘,0

Z119-377b7,0,雨夜奉∘,0

Z119-377b8,0,旨書∘,0

Z119-377b9,0,僧問趙州∘如何得不蹉路∘州云∘識自本心∘,3

Z119-377b10,3,見自本性∘卽不蹉路∘,0

Z119-377b11,0,心同虛空界∘示等虛空法∘證得虛空時∘,4

Z119-377b12,4,無是無非法∘且道虛空作麽生證∘,0

Z119-377b13,0,心隨萬境轉∘轉處實能幽∘隨流認得性∘,4

Z119-377b14,4,無喜亦無憂∘見聞覺知是流∘且道性作麽生認∘,0

Z119-377b15,0,一念不生全體現∘六根纔動被雲遮∘,5

Z119-377b16,5,且道全體現時如何∘略彴不是趙州橋∘明月淸風安可比∘,0

Z119-377b17,0,世祖賓天拈香∘,0

Z119-377b18,0,師云∘報身如夢幻∘世界若空華∘唯過量大人∘,2

Z119-378a1,2,去來無礙∘進如意云∘此是∘,0

Z119-378a2,0,皇上生生用不盡的∘現前大衆∘專精持念∘,4

Z119-378a3,4,究竟堅固大陀羅尼∘執事擧楞嚴大悲藥師往生等神咒∘,1

Z119-378a4,1,並遶誦普門大士名∘懺悔發願回向∘,0

Z119-378a5,0,元旦上堂∘問答不錄∘師云∘追金琢玉∘繡口文心∘,2

Z119-378a6,2,自有當行作者∘轉身掉臂∘努目撑眉∘一任逞俊禪流∘,2

Z119-378a7,2,兩眼對兩眼∘眞金不博&C3-5661;∘未擧先知∘早巳屬二屬三∘,2

Z119-378a8,2,當陽薦取∘豈止落七落八∘諸佛不出世∘祖師不西來∘,2

Z119-378a9,2,目前無闍黎∘此間無老僧∘但有言說∘都無實義∘擲拂子云∘,0

Z119-378a10,0,踏著故鄕田地密∘人人鼓腹樂昇平∘下座∘,0

Z119-378a11,0,端陽上堂白椎竟∘擧天龍爲玄沙侍者∘,5

Z119-378a12,5,侍沙山行遇虎∘龍曰∘和尙∘虎∘沙云∘是汝虎∘師召衆云∘衲僧行處∘,1

Z119-378a13,1,如火消冰∘萬法本閒∘惟人自鬧∘六祖大師云∘非風旛動∘,0

Z119-378a14,0,仁者心動∘將謂說心性禪∘承言者喪∘滯句者迷∘,2

Z119-378a15,2,舍多尊者云∘非風鈴鳴∘我心鳴耳∘多少人面牆而立∘,2

Z119-378a16,2,心復誰乎∘俱寂靜故∘大衆還會麽∘一物寂靜多物寂靜∘,1

Z119-378a17,1,一身寂靜∘多身寂靜∘一世界寂靜∘多世界寂靜∘,3

Z119-378a18,3,先師天隱老和尙如是∘龍池幻翁老和尙如是∘,5

Z119-378b1,5,濟宗上下諸祖如是∘東土二三∘西天四七如是∘卓拄杖云∘,3

Z119-378b2,3,拄杖如是∘山僧如是∘大衆如是∘顧左右云∘堂中喫粽子如是∘,0

Z119-378b3,0,下座∘,0

Z119-378b4,0,幻有大和尙誕日設供∘師指眞云∘兀坐嘴盧都∘,2

Z119-378b5,2,敎人沒奈何∘箇老漢慣得其便∘者裡透得過的∘如龍得水∘,0

Z119-378b6,0,似虎靠山∘有意氣時添意氣∘不風流處也風流∘,2

Z119-378b7,2,而今大明國裡∘稱爲師翁後裔者∘不啻百千萬億∘,3

Z119-378b8,3,究竟得大機∘顯大用∘堪爲的骨兒孫者∘能有幾人∘某上座∘,1

Z119-378b9,1,初閱龍池語錄∘見師翁云∘世間多少不平之輩∘,3

Z119-378b10,3,務要別尋一箇人∘與我老釋迦∘比勝負∘較優劣∘,5

Z119-378b11,5,還知我釋迦如來∘是何等一箇面目麽∘某上座∘便於此喪身失命∘,0

Z119-378b12,0,將謂師翁面目只如是∘後來呈似先師和尙∘,3

Z119-378b13,3,受他許多惡辣鉗錘∘方知見與翁齊∘減翁半德∘見過於翁∘,1

Z119-378b14,1,方堪嗣續∘從此脚跟下∘自解作活計∘雖與師翁同條生∘,0

Z119-378b15,0,不與師翁同條死∘師翁善爲隱語云∘,6

Z119-378b16,6,人還知我釋迦如來∘是何等一箇面目∘令某小瞎禿∘,6

Z119-378b17,6,最初祇見師翁殺人刀∘未見師翁活人劍∘今日某上座∘不妨顯示∘,1

Z119-378b18,1,令見者聞者∘知我祖師門下∘亦有殺人刀∘亦有活人劍∘,0

Z119-379a1,0,顧視左右云∘若有問如何是我師翁眞面目∘拈香云∘,0

Z119-379a2,0,急著眼∘,0

Z119-379a3,0,佛誕度僧上堂∘師云∘報恩新長老∘今年纔卄四∘,2

Z119-379a4,2,黃面老瞿曇∘是吾最小子∘古往今來∘,8

Z119-379a5,8,多少居曲彔蛆的大善知識∘凡於四月八日∘,11

Z119-379a6,11,播弄瞿曇小老的矢臭氣則有分∘還曾夢見瞿曇的師麽∘若向者裡緇素得∘,2

Z119-379a7,2,則不論剃髮不剃髮∘不虛親到報恩來∘若者裡緇素不得∘,0

Z119-379a8,0,直饒新報恩親手爲他鏟草∘,9

Z119-379a9,9,也未免對面白雲千萬里∘驀喝一喝∘下座∘,0

Z119-379a10,0,秋中行化上堂∘師拈拄杖召衆云∘,7

Z119-379a11,7,終日與山僧同居共處∘還識得山僧立地處也未∘,8

Z119-379a12,8,時常見山僧搖唇鼓舌∘還會得山僧眞實相爲處也未∘,7

Z119-379a13,7,若識得山僧立地處∘則於此深山窮谷∘臥月披雲∘卻在十字街頭∘,2

Z119-379a14,2,拖泥帶水∘而十字街頭∘拖泥帶水∘卻在此深山窮谷∘,2

Z119-379a15,2,臥月披雲∘若識得山僧眞實相爲處∘則與大衆耳提面命∘,0

Z119-379a16,0,卻千里萬里∘而千里萬里∘未嘗不與大衆耳提面命∘,0

Z119-379a17,0,還會麽∘卓柱扙云∘頂上一輪滿∘淸光何處無∘,0

Z119-379a18,0,元旦上堂∘衆問話畢∘師乃云∘參禪流∘聽我說∘,3

Z119-379b1,3,此事非常休倉卒∘登山須到絶頂頭∘入水須至最深窟∘,2

Z119-379b2,2,乾坤寬廣實難知∘滄海淵深豈易識∘不識不知且止∘,2

Z119-379b3,2,透頂透底一句∘作麽生道∘草樹盡非前度色∘,5

Z119-379b4,5,藍田日暖玉生光∘,0

Z119-379b5,0,便舟化主∘領崑山衆居士請上堂∘師顧左右云∘,2

Z119-379b6,2,毁形易服∘作世外之士∘直須不惜身命∘飢寒困苦∘,3

Z119-379b7,3,置之度外∘顓究大事∘圖報佛恩∘所以古德示衆云∘夫旣出家∘,0

Z119-379b8,0,如囚脫獄∘於佛法中∘萬死一生∘更莫棄捨∘蓋慮後學∘,0

Z119-379b9,0,遇境界艱難∘一時打不過∘故爾苦口叮嚀∘,4

Z119-379b10,4,殊不知淸苦∘僧家本分∘不獨今時如此∘自古皆然∘,5

Z119-379b11,5,昔日大愚芝和尙∘常住澹薄∘想與報恩差不多∘而芝老和尙∘,2

Z119-379b12,2,窮酸直是窮酸到底∘幾株宿菜∘也不令人好喫∘嘗上堂云∘,0

Z119-379b13,0,大家相聚喫莖虀∘喚作一莖虀∘入地獄如箭射∘,2

Z119-379b14,2,報恩者裡∘雖云澹薄∘然山僧素願∘有食有法∘令衆安止∘,1

Z119-379b15,1,近因饑饉∘安衆無方∘直是食不下咽∘坐臥不寧∘,3

Z119-379b16,3,幸有化主發心在外∘漸領信心檀越入山∘且不要學他古人∘,0

Z119-379b17,0,見識度量與麽小∘口門與麽窄∘大家相聚在此∘,2

Z119-379b18,2,澹薄時澹薄∘喫齋時喫齋∘喚作喫齋∘我等與施主∘,3

Z119-380a1,3,皆共成佛道∘問如何是函蓋乾坤句∘師云∘滿院梅花香噴鼻∘,0

Z119-380a2,0,進云∘如何是截斷衆流句∘師云∘近日廚房幾斷煙∘,1

Z119-380a3,1,進云∘如何是隨波逐浪句∘師云∘禮拜著∘,6

Z119-380a4,6,復擧雪竇禪師云∘客從遠方來∘贈我徑寸璧∘中有四箇字∘,4

Z119-380a5,4,字字無人識∘報恩亦有一偈∘化主崑山歸∘獻我數塊石∘,3

Z119-380a6,3,通身渾是口∘有眼誰不識∘下座∘,0

Z119-380a7,0,行化過淸谿∘明道蔡封翁∘就開封寺請上堂∘師云∘,1

Z119-380a8,1,本是眞實人∘共譚眞實話∘欲明眞實事∘須辦眞實心∘,1

Z119-380a9,1,會中辦心眞實的出來互相酬唱∘問∘,7

Z119-380a10,7,臨濟問黃檗佛法大意∘黃檗便打∘某甲問和尙佛法大意∘,5

Z119-380a11,5,和尙如何師云∘化長生米∘師迺云∘佛祖出世∘爲一大事因緣∘,2

Z119-380a12,2,人人悟自妙心∘得自寶藏∘虛空不足以喩其久∘,4

Z119-380a13,4,宇宙不足以喩其寬∘岱嶽未可以爲高∘滄海未可以爲深∘,2

Z119-380a14,2,取之不竭∘用之無窮∘明道老居士∘深受靈山付囑∘,3

Z119-380a15,3,欲爲有情∘揭開迷封∘悟自妙心∘得自寶藏∘,7

Z119-380a16,7,特重建此開封古刹∘玉琳道人到來∘特爲擧揚∘驀召衆云∘,5

Z119-380a17,5,我不輕於大衆∘大衆皆當作佛∘下座∘蔡居士作禮云∘,5

Z119-380a18,5,弟子每對神佛前發願∘護持蔡鐸正念∘禁止蔡鐸邪思∘,4

Z119-380b1,4,惟願臨欲命終時∘淨除一切諸障礙等∘是否∘師云∘,5

Z119-380b2,5,卽此誓願眞實∘皆成佛道∘士再禮謝∘,0

Z119-380b3,0,誕日上堂∘衆僧問話畢∘師乃云∘白雲千頃∘老屋數間∘,0

Z119-380b4,0,一榻高眠∘令土木瓦石∘爲大衆轉大法輪者∘,3

Z119-380b5,3,是先師和尙向日家風∘唐存翁合諸檀越∘建大禪堂∘,3

Z119-380b6,3,十方聚會∘應時及節∘請山僧說法者∘是新報恩今日行履∘,1

Z119-380b7,1,且道先和尙向日家風是∘新報恩今日行履是∘,3

Z119-380b8,3,豎柱杖云∘若也會得∘釋迦不在前∘彌勒不在後∘大衆與諸佛∘,0

Z119-380b9,0,同證一相三昧∘山僧與大衆∘壽量無殊∘若也不會∘,1

Z119-380b10,1,父少而子老∘擧世所不信∘擲柱杖下座∘,0

Z119-380b11,0,出坡上堂∘問歲將終期巳半∘當人脚下事∘請師相爲∘,0

Z119-380b12,0,師云∘三十棒一棒也較不得∘師乃云∘報恩寺裡禪∘,1

Z119-380b13,1,盡在衲僧邊∘搬柴及運土∘終日擔橫肩∘下座∘,0

Z119-380b14,0,上堂∘師云∘馬祖道∘一口吸盡西江水∘,6

Z119-380b15,6,慈悲之故而有落草之譚∘世尊道∘十方虛空生汝心中∘,5

Z119-380b16,5,猶如片雲點太淸裡∘與麽會得∘正好捉來∘朝打三千∘暮打八百∘,1

Z119-380b17,1,有般漢∘迷頭認影∘棄本逐末∘以守箇昭昭靈靈∘,3

Z119-380b18,3,爲悟主人公∘把擧足動步搖唇鼓舌的∘爲常住心體∘,3

Z119-381a1,3,認六塵緣影∘爲自心相∘譬如病眼見空中華∘及第二月∘,2

Z119-381a2,2,百千澄淸大海棄之∘惟認一浮漚∘迷中倍人∘佛所深愍∘,1

Z119-381a3,1,世尊又示阿難云∘如汝今者∘承聽我法∘,6

Z119-381a4,6,此則因聲而有分別∘縱離一切見聞覺知∘內守幽閒∘,6

Z119-381a5,6,猶爲法塵分別影事∘今時外道∘好笑殺人∘旣以曉得走路問話的∘,1

Z119-381a6,1,爲悟自心∘更以識神空主人公也不可得∘爲末後無疑∘,0

Z119-381a7,0,誰知數千年前∘盡被世尊痛呵明叱∘有如斯擧∘,2

Z119-381a8,2,凡學者可弗見不善如探湯∘猛看破浮幻身心∘,4

Z119-381a9,4,向一念未生前∘當下證得∘廣大心體∘連證之一字∘亦不可得∘,1

Z119-381a10,1,便識得一切佛祖∘廣大心體∘方可出生出死∘,4

Z119-381a11,4,方可入死入生∘事是恁麽事∘人須恁麽人∘苟不如斯∘生死到來∘,0

Z119-381a12,0,便驗眞僞∘復擧古德云∘毫釐有差∘天地懸隔∘,3

Z119-381a13,3,師驀豎如意召大衆云∘還會麽∘良久∘擲如意云∘,5

Z119-381a14,5,萬古碧潭空界月∘再三撈摝始應知∘,0

Z119-381a15,0,示衆∘,0

Z119-381a16,0,示衆∘擧法眼禪師指凳子云∘識得凳子∘周匝有餘∘,1

Z119-381a17,1,雲門偃云∘識得凳子∘天地懸殊∘天衣懷云∘識得凳子∘,1

Z119-381a18,1,楡楠木做∘大慧杲云∘識得凳子∘好剃頭洗脚∘師云∘,2

Z119-381b1,2,諸大老與麽各出好手∘放過∘則盡可居&C3-5A36;華王座∘,3

Z119-381b2,3,仔細檢點將來∘合各與三十矮凳脚∘,0

Z119-381b3,0,因課誦示衆∘師云∘邇來魔彊法弱∘亦以上無嚴師∘,1

Z119-381b4,1,故容邪謬之徒∘揷足宗門∘多是學宗旨∘論宗旨∘,3

Z119-381b5,3,虛擬宗旨∘一味妄穿妄鑿∘妄卜妄度∘從上綱宗∘面目儼然∘,1

Z119-381b6,1,何嘗夢見∘所以言言會旨∘步步迷宗∘,7

Z119-381b7,7,卽如一等無慚愧漢∘妄稱自已亦是臨濟兒孫∘開口便道∘垂慈必有法∘,0

Z119-381b8,0,無法不垂慈∘臨濟宗∘有元有要∘有權有實∘有照有用∘,0

Z119-381b9,0,有主有賓∘而竟把叢林正務∘及兩堂課誦∘,4

Z119-381b10,4,皆曰此只是應點故事∘可將就些∘必當少念佛∘,6

Z119-381b11,6,方像祖師門下客∘吁嗟乎∘我不知此等人∘面皮厚多少∘,5

Z119-381b12,5,若道是泛常故事∘有礙祖道∘則直當不念∘何得云少念∘及將就些∘,0

Z119-381b13,0,若如此隨順俗套∘將就故事∘,9

Z119-381b14,9,豈是大丈夫作人天眼目∘與佛祖爲師者之所爲耶∘我今誠實指示∘,3

Z119-381b15,3,此輩暗短流俗阿師∘且莫誇是祖師門下客∘莫虛稱會宗旨∘,0

Z119-381b16,0,莫別求所以爲人∘旣欲明宗旨∘且莫當面蹉過∘,2

Z119-381b17,2,莫拈一放一好∘敎你知報恩者裡∘卽兩堂課誦∘,4

Z119-381b18,4,便有玄有要∘有權有實∘有照有用∘某上座∘有時一聲佛∘,3

Z119-382a1,3,如金剛王寶劍∘有時一聲佛∘如踞地獅子∘有時一聲佛∘,2

Z119-382a2,2,如探竿影草∘有時一聲佛∘不作一聲佛用∘亦有殺亦有活∘,0

Z119-382a3,0,亦有縱亦有奪∘亦有主亦有賓∘亦如淸涼池∘,3

Z119-382a4,3,亦如大火聚∘背之則受諸苦惱∘觸之則燒卻面門∘,4

Z119-382a5,4,饒人左之右之∘時進時退∘或邪或正∘或是或非∘,6

Z119-382a6,6,或行解相應不相應∘或見地透脫不透脫∘不消別施勘驗∘,4

Z119-382a7,4,只者兩堂課誦∘都料簡詳悉也∘凡在報恩者∘,7

Z119-382a8,7,切莫以課誦出坡等爲虛應故事∘須知無不是佛祖之袐密法∘,3

Z119-382a9,3,無不是佛祖之總持門∘無不是佛祖之不傳心要∘,4

Z119-382a10,4,無不是佛祖之自利利人捷徑∘若道別有宗旨∘別有佛法∘,2

Z119-382a11,2,別有好知解∘更欲假借趙州念佛漱口之說∘以圖避懶∘,1

Z119-382a12,1,妄擬議人∘則先謗他趙州∘爲不要人念佛∘,5

Z119-382a13,5,又以報恩念佛作念佛會∘則眞可憐生∘你若果是箇人∘,4

Z119-382a14,4,能各出手眼∘別樣設施爲人去∘某上座自識得你∘不要你類我∘,0

Z119-382a15,0,若你等道∘必要恁麽∘我又不恁麽也∘祇如我恁麽事∘,0

Z119-382a16,0,無不具玄要權實照用主賓縱奪∘你作麽生會∘,2

Z119-382a17,2,敢妄擬議耶∘凡爲魔所攝∘毒氣深入者∘,7

Z119-382a18,7,一任你別去學佛法學宗旨∘多生分別∘異樣揀擇∘他日眼開∘自知負墮∘,0

Z119-382b1,0,如我同志眞實學道者∘切須立定脚跟∘努力行持∘,1

Z119-382b2,1,莫爲魔惑∘其或獅子蟲∘定不輕縱以亂淸規∘,0

Z119-382b3,0,羯磨夜示衆∘師云∘毁犯者∘墮諸苦趣∘執持者∘,3

Z119-382b4,3,報在人天∘且道旣不毁犯∘又不執持的∘當生何處∘良久云∘,1

Z119-382b5,1,自是不歸歸便得∘故園風月有誰爭∘便歸方丈∘,0

Z119-382b6,0,示衆∘擧僧問慈明鬧中取靜時如何∘明曰∘頭枕布袋∘,0

Z119-382b7,0,師云∘山僧若在座下∘管敎先南源∘不只恁麽休去∘,1

Z119-382b8,1,何不進云∘和尙莫世諦流布∘且道先南源又且如何∘,0

Z119-382b9,0,示衆師云∘汝等諸人∘須信本來是佛∘,6

Z119-382b10,6,各須識取本來面目∘蹋著本地風光∘若識得本來面目∘黃金世界∘,1

Z119-382b11,1,白玉爲身∘栴檀叢林∘栴檀圍繞∘不然∘草木叢林∘,3

Z119-382b12,3,時時凋喪∘衆禮拜∘,0

Z119-382b13,0,示衆∘擧佛眼禪師上堂云∘世人盡道路行難∘,3

Z119-382b14,3,本分眞金入火看∘煉去煉來金體淨∘一槌打作玉欄杆∘師云∘,0

Z119-382b15,0,古德恁麽道∘應有聞之踊躍者∘應有聞之竦惕者∘,0

Z119-382b16,0,示衆∘擧淨覺本禪師∘僧問同聲相應時如何∘淨云∘,1

Z119-382b17,1,鵓鳩樹上啼∘師云∘可惜者僧浪問∘不知落處∘見淨老云∘,0

Z119-382b18,0,鵓鳩樹上啼∘何不遙空掌云∘打落枝頭時如何∘,2

Z119-383a1,2,儻淨老再云∘作家禪客∘天然有在∘何不進云∘,5

Z119-383a2,5,某日點茶來請和尙∘儻淨老再云∘果然作家∘便禮拜而出∘,3

Z119-383a3,3,豈不話不虛行∘雖然鵓鳩樹上啼∘汝諸大衆作麽生會∘,0

Z119-383a4,0,死關千丈巖回示衆云∘者一百二十日∘,5

Z119-383a5,5,老僧日日在兩序諸公肚裡走三轉∘諸公知麽∘衆進語畢∘師又云∘,0

Z119-383a6,0,者一百二十日∘,14

Z119-383a7,14,老僧日日在各堂寮苦行諸禪肚裡走三轉∘諸禪知麽∘衆進語畢∘師又云∘者一百二十日∘,0

Z119-383a8,0,老僧日日在內外大衆肚裡走三轉∘大衆知麽∘,2

Z119-383a9,2,衆久立∘師左右顧視下座∘,0

Z119-383a10,0,小參∘,0

Z119-383a11,0,晩參∘拈拈柱杖云∘我此山中∘一物也無∘石頭大的大∘,0

Z119-383a12,0,小的小∘內外諸人∘每日出坡三兩度∘,6

Z119-383a13,6,驀有箇漢出來道∘和尙∘前言不應後語∘但向他道非汝境界∘,3

Z119-383a14,3,顧左右云∘若也會得∘許你不咬一粒米∘大碗喫飯∘,4

Z119-383a15,4,不挂一縷絲∘終日著衣∘若也不會∘不是逐色隨聲∘,5

Z119-383a16,5,卽落解脫深坑∘大衆∘到者裡切須仔細∘良久∘卓柱杖云參∘,0

Z119-383a17,0,晩參∘師拈柱杖云∘當初龐居士到百尺竿頭∘,3

Z119-383a18,3,將謂見過於人∘開口便道不與萬法爲侶者是什麽人∘,2

Z119-383b1,2,幸而其時諸方有人∘若遇如今∘狐狼野干之屬∘盲引衆盲∘,0

Z119-383b2,0,見有百尺竿頭坐的∘便道你巳死了∘須透祖師機緣∘,0

Z119-383b3,0,方是死中得活∘便敎人胡穿亂鑿∘今日透者一則∘,1

Z119-383b4,1,明日透那一則∘若恁麽∘豈不見笑一時∘遺臭萬世∘,2

Z119-383b5,2,討甚蓋天蓋地好龐老耶∘然而也是當人∘肯入作家爐&C3-5B5E;∘,0

Z119-383b6,0,肯求大手眼人鍛鍊始得∘你看龐居士見石頭∘,2

Z119-383b7,2,問不與萬法爲侶者是什麽人∘頭驀掩其口∘,5

Z119-383b8,5,於此有箇會處∘慚惶不少∘未到大休大歇田地∘到江西馬大師處∘,0

Z119-383b9,0,仍舊問云∘不與萬法爲侶者是什麽人∘,5

Z119-383b10,5,馬大師蹋向前一步云∘侍汝一口吸盡西江水∘方與汝道∘,3

Z119-383b11,3,龐居士到者裡∘方纔命根子卒地折&C7-CEB1;地斷∘放開窮肚皮∘,1

Z119-383b12,1,海納百川∘七縱八橫∘千通萬達∘高步大方∘發一言∘,2

Z119-383b13,2,令人不敢正耳聽著∘立一行∘令人不敢正眼視著∘,3

Z119-383b14,3,師召衆云∘馬大師進那一步∘諸人還見到也未∘若也見到∘,1

Z119-383b15,1,方可與山僧柱杖子相見∘若未見到∘,7

Z119-383b16,7,豈可衲子不如他俗人∘有麽有麽∘驀豎柱杖云∘吸盡西江且止∘,3

Z119-383b17,3,只如山僧柱杖子作麽生呑∘良久∘卓杖云∘劍爲不平離寶匣∘,0

Z119-383b18,0,藥因救病出金缾∘擲杖出堂∘,0

Z119-384a1,0,十五夜小參∘擧僧問趙州∘如何是祖師西來意∘州云∘,0

Z119-384a2,0,庭前柏樹子∘師云∘報恩則不然∘,8

Z119-384a3,8,有人問如何是祖師西來意∘但向道今夜一輪滿∘淸光何處無∘,0

Z119-384a4,0,小參∘師云∘山僧不指路頭∘一任諸人瞎闖∘,4

Z119-384a5,4,諸人若也瞎闖得勇猛∘不顧危亡得失∘盡力闖將去∘,4

Z119-384a6,4,驀然撞著峭壁巉巖∘磕破腦殼∘則一回知痛癢也未可知∘,2

Z119-384a7,2,問諸人瞎闖則不問∘磕破腦殼時如何∘師云∘又慚惶∘,2

Z119-384a8,2,又好笑∘問磕破腦殼則不問∘爲甚又慚惶∘又好笑∘師云∘,1

Z119-384a9,1,非汝境界∘,0

Z119-384a10,0,小參∘擧眉州黃龍禪師∘僧問如何是密室∘龍曰∘,2

Z119-384a11,2,斫不開∘曰如何是密室中人∘龍曰∘非男女相∘師云∘,3

Z119-384a12,3,古人恁麽道∘山僧則不然∘如何是密室∘七通八達∘,4

Z119-384a13,4,如何是密室中人∘長的長∘矮的矮∘且道與古人是同是別∘,2

Z119-384a14,2,喝一喝∘卓柱杖一下∘,0

Z119-384a15,0,仲春晩參∘師云∘古者道靈雲見處∘不在桃華上∘,2

Z119-384a16,2,且道他見處作麽生∘衆無語∘師云∘正所謂如將名品果子∘,0

Z119-384a17,0,殼也去了∘核也去了∘送人口邊人不解喫∘,0

Z119-384a18,0,擧峰西堂秉拂∘師云∘昔日趙州云∘我在南方火爐邊∘,0

Z119-384b1,0,有箇無賓主話∘至今無人擧著∘噁∘直饒道閉門打睡∘,0

Z119-384b2,0,接上上機∘也未若如斯提持∘今時人聞擧著∘,3

Z119-384b3,3,向上一路∘末後牢關∘未嘗不商量浩浩地∘如說藥人∘,3

Z119-384b4,3,眞藥現前∘都不能識∘淵明云∘平疇交遠風∘良苗亦懷新∘,2

Z119-384b5,2,東坡云∘非古之耦耕植杖者不能道∘,8

Z119-384b6,8,非吾世農不知此語之妙∘吾於趙州亦云∘少間煩峰西堂對衆拈出∘,0

Z119-384b7,0,晩參∘問答不錄∘師云∘早間森首座領衆請法∘,3

Z119-384b8,3,山僧道鐘動喫齋∘召衆云∘大包方外∘細徹毫端∘帆正晴湘∘,1

Z119-384b9,1,衡開九面∘出家兒造次顚沛∘不離衣缽之側∘,4

Z119-384b10,4,端能與露柱同披一領袈裟∘與山僧同一缽盂烹饗也未∘,2

Z119-384b11,2,此間一草一木∘同證圓明∘胡爲有人自疑自別∘損法財∘,1

Z119-384b12,1,滅功德∘莫不繇茲心意識∘誠哉是言也∘台山南∘岱宗北∘,0

Z119-384b13,0,殊天異域之賓∘咸與山僧晨香暮燈∘共分寥寂∘,2

Z119-384b14,2,胡爲有人∘咫尺關山∘只爲分明極∘翻令所得遲∘,4

Z119-384b15,4,不大可哀乎∘昔日少林面壁∘二祖趨風∘寒庭立雪∘沒膝齊腰∘,1

Z119-384b16,1,何等心骨∘鼻祖尙訶爲輕心慢心∘徒勞無益∘斷臂安心∘,0

Z119-384b17,0,出群得髓∘瞻彼前修∘豈同裨販∘打一拂云∘,4

Z119-384b18,4,精金百鍊自光瑩∘藥汞從敎誇耀冶∘,0

Z119-385a1,0,晩參∘問∘某甲閱楞嚴至七處徵心有箇會處∘師云∘咄∘,0

Z119-385a2,0,此非汝心∘作麽生會∘進云∘某甲無心∘師云∘咬人矢橛∘,0

Z119-385a3,0,不是好狗∘問光陰如箭∘日月如梭∘如何了生脫死∘,1

Z119-385a4,1,師云∘莫厚顔∘師乃云∘莫謂無心云是道∘,6

Z119-385a5,6,無心猶隔一重關∘又有道說甚一重∘直是千重萬重∘旣然如是∘,2

Z119-385a6,2,畢竟如何明心見性∘良久云∘山僧昨在報恩示衆云∘,2

Z119-385a7,2,古之天地日月∘猶今之天地日月∘天地日月∘無古今之異∘,0

Z119-385a8,0,禪道佛法∘亦不應有古今之分∘爲甚麽古之知識∘,1

Z119-385a9,1,千百世之下∘凜凜常在人目前∘後之知識∘當世現在∘,1

Z119-385a10,1,每淹淹如九泉下人∘古之學者一面瞥地∘耀古輝今∘,1

Z119-385a11,1,今之學者∘今日有些會處∘明日有些會處∘,5

Z119-385a12,5,及乎生死到來∘依舊手忙脚亂∘蓋道無同異∘同異在人∘今之發心∘,0

Z119-385a13,0,未嘗不如古人∘參究∘未嘗不如古人∘刻苦∘,4

Z119-385a14,4,未嘗不如古人∘用心到無用心處∘亦未嘗不如古人∘,4

Z119-385a15,4,但古人到無用心處∘決不望崖而退∘百尺竿頭∘更能進步∘,2

Z119-385a16,2,所以道∘懸崖撒手∘自肯承當∘絶後再甦∘欺君不得∘,3

Z119-385a17,3,今人到千峰絶頂∘不惟不進步∘反退轉身來云∘,5

Z119-385a18,5,吾巳死而得活了∘以了不可得∘爲究竟∘以擎拳豎指∘爲透祖師關∘,0

Z119-385b1,0,盡是懸崖縮脚∘種種自欺∘云他古人遠之遠矣∘,2

Z119-385b2,2,卓柱杖云∘有志之士∘自知好惡∘,0

Z119-385b3,0,晩參∘師云∘明道者多∘行道者少∘大小祖師∘話作兩橛∘,0

Z119-385b4,0,明而不能行∘明的事向那裡去也∘諸人十二時中∘,1

Z119-385b5,1,行的事作麽生∘良久云∘遶菴一水聲常住∘,5

Z119-385b6,5,擁榻千峰勢欲翔∘,0

Z119-385b7,0,早參∘師云∘古者道∘莫被天下老和尙舌頭瞞∘山僧道∘,0

Z119-385b8,0,莫被天下善知識行履瞞∘祖師門下客∘,5

Z119-385b9,5,須確實爲生死∘口不嚼一粒米∘身不挂一縷絲∘,7

Z119-385b10,7,方可隨意穿衣喫飯∘眼中不見一畫一豎∘耳中不聞一語一言∘,3

Z119-385b11,3,方可隨時寫字看書∘否則大事未明∘如喪考妣∘大事巳明∘,1

Z119-385b12,1,如喪考妣∘如或生死心不切∘愼勿出家∘縱出家∘,3

Z119-385b13,3,愼勿來宗門∘何以故∘目下雖未爲生死∘儻不輕易出家∘,2

Z119-385b14,2,不輕易來宗門∘尙知有出家事在∘尙知有宗門事在∘,2

Z119-385b15,2,有等造次出家∘來此宗門∘隨群逐隊∘發意做工夫∘,3

Z119-385b16,3,如撞采的一般∘做幾時撞不著∘便一日悠忽一日∘,4

Z119-385b17,4,一時怠惰一時∘自已旣然∘將謂他人亦是如此∘謗大般若∘,2

Z119-385b18,2,苦報無量∘有志之士∘務須確實∘,0

Z119-386a1,0,晩參∘師云∘同居在此∘不論久參初學∘須各各退步∘,1

Z119-386a2,1,到眞實不欺之地∘,0

Z119-386a3,0,晩參∘師云∘龍淵今冬與大衆約法三章∘第一飮水∘,1

Z119-386a4,1,不得打濕口∘第二喫飯∘不得咬著米∘第三經行∘,3

Z119-386a5,3,不得撞著露柱∘,0

Z119-386a6,0,元旦知浴領檀越請小參∘師云∘大衆知麽∘,4

Z119-386a7,4,汝等成佛以來∘巳經無量阿僧祇劫∘擧足下足∘其地堅固∘,2

Z119-386a8,2,金剛所成上妙寶輪∘以爲嚴飭∘寶池瓊閣∘奇樹珍禽∘,2

Z119-386a9,2,樂具充溢∘無有苦緣∘壽命無量∘光明無量∘法親無量∘,2

Z119-386a10,2,如或未知∘則不矜久修∘不薄初學∘一念回光∘卽同諸聖∘,1

Z119-386a11,1,若也根思遲鈍∘便請一念不生去∘如或多知解∘多愚癡∘,0

Z119-386a12,0,便請淨念相繼去∘但辦肯心∘決不相賺∘雖然如是∘,1

Z119-386a13,1,且道善財入樓閣門∘爲甚入巳還閉∘,7

Z119-386a14,7,所以道如來不出世∘祖師不西來∘汝等成佛巳經無量阿僧祇劫∘,0

Z119-386a15,0,晩參∘師云∘昨夜行者通大衆晩參∘山僧傳語云∘,2

Z119-386a16,2,大好月∘你諸人作麽生會∘僧云∘砍卻月中桂∘淸光應更多∘,0

Z119-386a17,0,師云∘矢上加尖∘衆久立∘師云∘山僧自領三十棒∘,0

Z119-386a18,0,知浴古淵領海寧衆居士請解制∘,7

Z119-386b1,7,紹興范居士求釋&CX-2148;∘同請小參∘問答畢∘師揮拂云∘人人殊勝∘箇箇淨明∘,0

Z119-386b2,0,似鳥行空而昧空∘如魚在水而忘水∘無瑕翳中∘,2

Z119-386b3,2,自生瑕翳∘無障緣處∘自生障緣∘結空花於無明樹頭∘,2

Z119-386b4,2,有何實果∘撈水月於昏沈海上∘徒見勞心∘旣能物外逍遙∘,0

Z119-386b5,0,必須眞源頓達∘苟知空門皈向∘定應覺性洞明∘,2

Z119-386b6,2,覺性明∘眞源達∘方知罪垢本空∘而無罪不懺∘法道本超∘,1

Z119-386b7,1,而無法不成∘大衆∘我不輕於汝等∘汝等皆當作佛∘,2

Z119-386b8,2,下座小參∘師云∘昨日大衆晩參∘山僧道洗淸昔日擔泉處∘,0

Z119-386b9,0,斫出當年面壁巖∘汝諸大衆∘各各領悟也否∘,3

Z119-386b10,3,聞斯提擧∘若能正眼洞開∘則忙閒動靜∘一語一黙∘,4

Z119-386b11,4,著著有出身之路∘用得十二時∘不爲十二時用∘轉得一切物∘,1

Z119-386b12,1,不爲一切物轉∘攪長河爲酥酪∘變大地作黃金∘,3

Z119-386b13,3,供養大衆∘不爲分外∘如或不然∘二時粥飯咬須彌山子∘,2

Z119-386b14,2,唇齒之間∘太費支持∘七尺形骸挂冰稜鐵甲∘俯仰之際∘,1

Z119-386b15,1,大有不便∘卓柱杖∘,0

Z119-386b16,0,結夏檀越請小參∘師云∘圓陀陀∘光爍爍∘淨裸裸∘,2

Z119-386b17,2,赤灑灑∘三頭六臂∘千手千眼∘而本無一物∘純眞一如∘,2

Z119-386b18,2,無臭無聲∘而萬象縱橫∘閉門打座∘遍界不藏∘鬧市橫身∘,1

Z119-387a1,1,孤巍巖密∘諸作紛紜而非動∘一物不爲而非寂∘,3

Z119-387a2,3,違之者自暴求之者愈失∘千賢萬聖∘趨向無門∘千佛萬祖∘,1

Z119-387a3,1,退身有分∘師以拂子打一下云∘誰參勝熱婆羅門∘,2

Z119-387a4,2,六月霜花凝枕席∘下座∘,0

Z119-387a5,0,晩參∘師云∘去聖時遙∘言高志下∘欲明格外旨∘,3

Z119-387a6,3,須盡域中情∘顧左右云∘大衆看脚下∘,0

Z119-387a7,0,晩參∘師云∘劫火洞然∘大千俱壞∘未審者箇壞不壞∘壞∘,0

Z119-387a8,0,恁麽則隨他去也∘隨他去∘大隨恁麽答話∘有甚長處∘,0

Z119-387a9,0,投子望山禮拜∘衆無語∘師云∘古之學者爲已∘,3

Z119-387a10,3,以竹篦拍香案∘便歸寢室∘,0

Z119-387a11,0,晩參∘師云∘祖師時時在水桶上出現∘剛見人挑水∘,1

Z119-387a12,1,走入水桶裡去也∘祖師時時在火燄上出現∘,4

Z119-387a13,4,剛見人燒火∘走入火燄裡去也∘祖師時時在木魚上出現∘,2

Z119-387a14,2,剛見人打木魚∘走入木魚裡去也∘,9

Z119-387a15,9,祖師時時在鐘鼓上出現∘剛見人打鐘鼓∘走入鐘鼓裡去也∘良久云∘,3

Z119-387a16,3,有人出來道∘和尙何得壓良爲賤∘山僧只要你恁麽道∘,0

Z119-387a17,0,小參∘師云∘理無事外之理∘事無理外之事∘理外之事∘,0

Z119-387a18,0,則愚∘事外之理∘則狂∘狂則爲魔所攝∘愚則爲佛所悲∘,0

Z119-387b1,0,寧爲佛悲∘莫爲魔攝∘大衆∘來此祖庭∘必須立深誓願∘,0

Z119-387b2,0,正知正見∘正路修行∘庶幾同證圓滿菩提∘,0

Z119-387b3,0,晩參∘師云∘昔年大慧禪師∘因一禪子參公案不透∘,1

Z119-387b4,1,乞求方便∘慧云∘你是福建人∘我爲汝說箇譬喩∘,3

Z119-387b5,3,如將名品荔枝∘皮也去了∘核也去了∘送在汝口邊∘,4

Z119-387b6,4,只是汝不解喫∘師召衆云∘當初大慧爲此一人設箇譬喩∘,2

Z119-387b7,2,此人當下咬破舌頭∘山僧因衆參上樹公案∘重重相爲云∘,0

Z119-387b8,0,緊夾籓籬寬闢道∘如何衆中未見有脚頭點地的∘,1

Z119-387b9,1,乃云∘但辦肯心∘必不相賺∘更與汝等一箇安心丸子∘,1

Z119-387b10,1,三文大光錢∘買得箇油餈∘喫向肚裡了∘當下便不飢∘,0

Z119-387b11,0,晩參∘師顧左右云∘今日晩參∘不許問話∘,5

Z119-387b12,5,不問話者三大棒∘衆擬議∘師云∘自從立雪人歸後∘,6

Z119-387b13,6,幾片白雲護翠岑∘,0

Z119-387b14,0,結制古淵知浴領海寧衆檀越請小參∘問爐&C3-5B5E;大開∘,0

Z119-387b15,0,不留鈍鐵∘金鎚揮擲∘萬竅通明∘,8

Z119-387b16,8,還許學人立地成佛也無∘師云∘進前來喫棒∘進云∘,9

Z119-387b17,9,與麽則滾入紅爐大冶中∘直得通身無縫罅∘師云∘許汝膽大∘問得祖宗之髓∘,0

Z119-387b18,0,登祖宗之堂∘敢問和尙∘昔日僧問臨濟∘,5

Z119-388a1,5,如何是奪人不奪境∘濟云∘煦日發生鋪地錦∘嬰兒垂髮白如絲∘,1

Z119-388a2,1,爲甚本山中祖道錯∘師云∘一對無孔鐵鎚∘,5

Z119-388a3,5,進云與麽則二大老料揀∘一齊蒙和尙指示去也∘師云∘,4

Z119-388a4,4,與汝六十棒∘問如何是法王正令∘師云∘千鈞之拏∘進云∘,3

Z119-388a5,3,與麽則人人沾恩∘箇箇得力∘師云∘巳放過∘居士問不侶萬法∘,0

Z119-388a6,0,不取凡聖事如何∘師云∘佛子受佛戒∘卽入諸佛位∘,2

Z119-388a7,2,師乃云∘天目山下無寸土∘天目山頭無片雲∘,5

Z119-388a8,5,脚跟跐著寸土∘有寒暑兮促君壽∘有鬼神兮妒君福∘,5

Z119-388a9,5,眼中見有片雲∘風力所轉∘終成敗壞∘且道住此天目山∘,4

Z119-388a10,4,如何行履卽得∘虛空拍手呵呵笑∘報汝人人淨法身∘聞斯告報∘,0

Z119-388a11,0,直下承當∘如來禪許汝會∘更須知有祖師禪始得∘,1

Z119-388a12,1,且道如何是祖師禪∘驀喝一喝∘,9

Z119-388a13,9,隨聲以竹篦撫案一下晩參∘師云∘祖師示現全身∘向汝諸人毛孔中∘,3

Z119-388a14,3,念普字眞言∘汝等盡見盡聞麽∘一僧喝∘師云∘胡喝亂喝∘乃云∘,0

Z119-388a15,0,分明指出平川路∘卻奈忠言逆耳何∘,0

Z119-388a16,0,除夕晩參∘師拈柱杖召衆云∘識得柱杖子麽∘,3

Z119-388a17,3,一日不爲少∘千載不成多∘小則蟭螟眼裡橫眠∘,5

Z119-388a18,5,大則乾坤西傾東闕∘出息不隨衆緣∘入息不居陰界∘試看先宗∘,1

Z119-388b1,1,是何標格∘你有柱杖子∘與你柱杖子∘你無柱杖子∘,2

Z119-388b2,2,奪你柱杖子∘,0

Z119-388b3,0,晩參∘師召大衆云∘莫瞌睡∘,0

Z119-388b4,0,石庭晩參∘師以杖指一碎石云∘,8

Z119-388b5,8,者石版如何沒一些縫∘良久∘又指一完石云∘者石版若爲有許多縫∘,2

Z119-388b6,2,一僧云∘謝師指示∘師便打∘乃云∘今時學者∘有兩種錯路∘,1

Z119-388b7,1,一種錯路的∘問著便道喚什麽作燈籠∘一種錯路的∘,1

Z119-388b8,1,問著便道露柱沒一點縫∘是者兩般錯路∘,5

Z119-388b9,5,便掩蔽卻人人本地風光∘若不蹋著本地風光∘,7

Z119-388b10,7,終不能免此兩種錯路∘今日不惜眉毛∘說似諸人∘豎柱杖云∘,4

Z119-388b11,4,山僧柱杖子∘有九千九百九十九隻眼∘顧視左右云∘更有一隻∘,0

Z119-388b12,0,不與你們說盡∘何故∘若敎容易得∘便作等閒看∘,0

Z119-388b13,0,晩參∘師云∘吾觀大衆∘盡與佛祖∘無二無別∘但存人我∘,0

Z119-388b14,0,自生間隔∘所以祖師示衆∘誦金剛般若經∘,4

Z119-388b15,4,上根者一聞千悟∘後來祖師敎人參死了燒了話∘,5

Z119-388b16,5,父母未生前話∘便是將一卷般若經∘括作一句∘敎人持念∘,3

Z119-388b17,3,汝諸大衆∘須在佛祖路上行∘方到佛祖田地∘若四相未空∘,1

Z119-388b18,1,徒勞無益∘各宜珍重∘,0

Z119-389a1,0,晩參∘師云∘山僧說得一篇佛法∘懸在雨華橋上∘,2

Z119-389a2,2,大衆各去看取∘良久云伯樂曾三顧∘千金誰解增∘,3

Z119-389a3,3,贈君君不納∘完璧倚枯藤∘,0

Z119-389a4,0,晩參∘擧傅大士道∘空手把鋤頭∘步行騎水牛∘,3

Z119-389a5,3,人從橋上過∘橋流水不流∘師云∘天目則不然∘生鐵打鋤頭∘,1

Z119-389a6,1,披簑牧水牛∘人從橋上過∘水流橋不流∘,6

Z119-389a7,6,且道傅大士的是∘山僧的是∘良久云∘朝參暮請緣何事∘,5

Z119-389a8,5,應須立透祖師關∘,0

Z119-389a9,0,早參∘擧六祖云∘本來無一物∘長慶云∘,6

Z119-389a10,6,萬象之中獨露身∘師云∘孫必類祖∘大衆會麽∘拈柱杖旋風打散∘,0

Z119-389a11,0,晩參∘師云∘汝諸大衆∘多有廣遊人間世∘,5

Z119-389a12,5,遍禮諸名山的∘多有參遍諸方∘久親知識的∘,8

Z119-389a13,8,多有諸方許可記&C4-346D;的∘我不問汝別樣佛法∘只有一句極平常的話問你∘,0

Z119-389a14,0,且道者一時香在什麽所在坐∘良久云∘衲僧在處∘,1

Z119-389a15,1,如火消冰∘終不卻成冰∘若道有香可坐∘有坐的人∘,2

Z119-389a16,2,有坐的所在∘莫道你廣遊博禮參方受記∘,6

Z119-389a17,6,直饒你向世尊肚中∘轉一過來∘也只是箇能仁的矢橛∘,5

Z119-389a18,5,各各自揣摩道箇驚人句看∘顧視左右∘震威一喝∘,0

Z119-389b1,0,小參∘擧世尊九十日∘在忉利天爲母說法∘,4

Z119-389b2,4,及辭天界下時∘四衆八部俱住空界迎∘,9

Z119-389b3,9,有蓮華色比丘尼作念云∘我是尼身∘必居大僧後見佛∘不如用神力∘,3

Z119-389b4,3,變作轉輪聖王∘千子圍繞∘最初見佛∘果滿其願∘世尊纔見∘,1

Z119-389b5,1,乃訶云∘蓮華色比丘尼∘汝何得越大僧見我∘,4

Z119-389b6,4,汝雖見我色身∘且不見我法身∘須菩提巖中宴坐∘卻見我法身∘,0

Z119-389b7,0,師云∘大小世尊∘抑强爲劣∘山僧若見蓮華色比丘尼∘,0

Z119-389b8,0,但云∘汝眞能現大人相∘殷勤見我∘,7

Z119-389b9,7,若須菩提巖中宴坐∘乃是閉門作活∘豈能見我全身∘驀拈柱杖云∘,2

Z119-389b10,2,還有爲世尊作主的麽∘有則出來各出人一頭地∘,3

Z119-389b11,3,卓柱杖云∘好手豈容無妙拍∘三臺須是大家推∘,0

Z119-389b12,0,小參∘擧趙州問南泉知有的人向甚處去∘泉云∘,2

Z119-389b13,2,山前檀越家∘作一頭水牯牛去∘師云∘長裙新婦拖泥走∘,1

Z119-389b14,1,州云∘謝師答話∘師云∘帆隨湘轉∘望衡九面∘泉云∘,3

Z119-389b15,3,昨夜三更月到窗∘師云∘向上一路∘千聖不傳∘,0

Z119-389b16,0,晩參∘擧僧問趙州如何是佛∘州云∘殿裡的∘師云∘,2

Z119-389b17,2,古佛恁麽道∘可謂眼空四海∘,0

Z119-389b18,0,晩參∘師云∘解制來∘走動的走動∘各執少人∘,4

Z119-390a1,4,久住者未免辛苦∘汝諸大衆∘如何得不爲境轉∘一僧云∘,3

Z119-390a2,3,心如木石∘師笑云∘說到行到∘吾爲汝保任此事∘終不虛也∘,0

Z119-390a3,0,早參∘師云∘有一人日勤衆務∘一物不爲∘,5

Z119-390a4,5,有一人一物不爲∘日勤衆務∘且道那箇作家∘一僧出∘師打退∘,2

Z119-390a5,2,又一僧作禮∘師亦喝出∘師迺云∘有叟情相似∘,5

Z119-390a6,5,日香夜夜燈晩參∘師云∘如淨琉璃∘內外明徹∘凡見道者∘,4

Z119-390a7,4,若身心世界∘果如淨琉璃∘內外明徹∘方是眞見本來面目的人∘,0

Z119-390a8,0,不然∘徒自欺耳∘生死到來∘悔將何及∘不見道∘,3

Z119-390a9,3,吾心似燈籠∘點火內外紅∘雖非依樣畫描∘卻是一鼻出氣∘,0

Z119-390a10,0,晩參∘師云∘秋來好坐禪∘賢衲莫亂走∘各得坐具地∘,1

Z119-390a11,1,他年大開口∘且得地一句作麽生道∘父母所生口∘,2

Z119-390a12,2,終不爲人說∘,0

Z119-390a13,0,燈節知浴同王檀越請小參∘師云∘如淨琉璃∘,3

Z119-390a14,3,內外明徹∘光逾日月∘量裹太虛∘探之不見其初∘,5

Z119-390a15,5,避之莫究其極∘山河大地∘卽之靡不消鎔∘明暗色空∘,5

Z119-390a16,5,捨之無以建立∘神鬼不能　∘賢聖不能知∘潔之不新∘垢之不故∘,1

Z119-390a17,1,蝡動不減∘佛祖不增∘謂之爲微∘普天幣地∘謂之爲顯∘,1

Z119-390a18,1,朕蹟不留∘指爲智珠∘闇然日著∘目爲福嶽∘坦然日尊∘,1

Z119-390b1,1,召大衆云∘我見燈明佛∘本光瑞如此∘,0

Z119-390b2,0,戒私看文書晩參∘師云∘上三畫長∘下二畫短∘,3

Z119-390b3,3,天左旋地右轉∘日月照臨乎其上∘龍象奔走乎其下∘,3

Z119-390b4,3,高出無頂天∘深逾香水海∘無論智愚賢不肖∘識得箇字∘,1

Z119-390b5,1,宣聖孟夫子∘拱手讚歎∘釋迦不在前∘彌勒不在後∘,2

Z119-390b6,2,奔軼絶塵∘今之古之∘誰敢與偶∘好大哥∘直截根源尙迂曲∘,0

Z119-390b7,0,尋枝摘葉復何如∘,0

Z119-390b8,0,小參問話畢∘師云∘一片淸涼地∘安閒絶比倫∘,3

Z119-390b9,3,往來及住衆∘擧步莫迷津∘衆久立∘師震威一喝∘下座∘,0

Z119-390b10,0,小參∘師云∘有一無事人∘終日忙鹿鹿∘有一精進漢∘,1

Z119-390b11,1,長年訥且木∘如是二人中∘有一人堪與人爲師∘,3

Z119-390b12,3,汝諸大衆∘出入好看∘良久云∘寂光眞境何嘗遠∘,5

Z119-390b13,5,同在琉璃國土行∘下座∘,0

Z119-390b14,0,法語∘,0

Z119-390b15,0,示全菴進上座∘,0

Z119-390b16,0,進上座事我十年∘不動竿頭∘每爲咬破拇指∘,3

Z119-390b17,3,夏初入大雄室∘聞擧一歸何處話∘直下透脫∘須念自利易∘,1

Z119-390b18,1,利人難∘深心大心∘終身誓居學地∘所謂證無量聖身∘,1

Z119-391a1,1,猶未是泊頭處也∘,0

Z119-391a2,0,示&CX-2221;侍司∘,0

Z119-391a3,0,禪和家∘善用心難∘善用心的∘得正悟難∘得正悟的∘,1

Z119-391a4,1,打脫見地難∘打脫見地的∘不走作難∘翻此四難爲四易∘,0

Z119-391a5,0,則自利利他∘一切了辦∘,0

Z119-391a6,0,古人道數十年∘尙有走作∘或云我數十年∘,4

Z119-391a7,4,方打成一片∘成片者無論矣∘未成片者但把曹谿云∘,4

Z119-391a8,4,什麽物恁麽來∘隨時覺察∘管敎衲僧行處∘如火消冰∘,0

Z119-391a9,0,示岳書狀∘,0

Z119-391a10,0,余生平無甚長處∘祇不記古今隻言片字∘,4

Z119-391a11,4,生平亦有自負處∘不學他諸方佛法世法∘噫∘,7

Z119-391a12,7,安得不記人言句者∘聆我斯言乎∘書付行岳∘以示千百年知音者∘,0

Z119-391a13,0,示&CX-2222;侍司∘,0

Z119-391a14,0,在堂中不要學佛學法∘辯古明今∘當毒眼孤&CX-2223;∘,2

Z119-391a15,2,無佛無祖∘無人無已∘放出蓋天蓋地志氣來∘,5

Z119-391a16,5,東拂于逮橫身∘西瞿耶尼展脚∘南贍部洲啜飯∘北鬱單越撒溺∘,1

Z119-391a17,1,語黙超越常情∘動止逈殊舊習∘天神捧華無路∘,3

Z119-391a18,3,人鬼　捕無門∘果能如是∘不變不雜∘等閒擧起鈍刀子∘,2

Z119-391b1,2,也能殺∘也能活∘也能照人肝膽∘也能稱人伎倆∘,4

Z119-391b2,4,把從上千七百老古錐∘遺下一言半句∘或是作家相見∘,3

Z119-391b3,3,或是出格提持∘或嚴密∘或危險∘或泥中有剌∘或沙裡無油∘,1

Z119-391b4,1,或人目爲&C3-4E6E;訛∘或人目爲奇特∘千岐萬別∘駭狀奇音∘,1

Z119-391b5,1,逢著箇鈍刀子∘自然如庖丁之解牛∘由基之繞樹∘,2

Z119-391b6,2,豈他穿窬擔板∘亂統支離者∘可同年而語哉∘然猶未也∘,1

Z119-391b7,1,幷知山僧與麽庭訓∘亦是憐兒不覺醜∘,6

Z119-391b8,6,方是有氣性衲子∘祖師云∘行解相應∘名之曰祖∘又曰∘明道者多∘,2

Z119-391b9,2,行道者少∘如斯料簡∘豈是等閒∘今時有等無忌憚者∘,2

Z119-391b10,2,擬爲佛祖苗裔∘得些見地∘全不修省∘難免道力不勝業力∘,0

Z119-391b11,0,又安望其透末後句∘向上關哉∘戒之勉之∘,0

Z119-391b12,0,示峰首座∘,0

Z119-391b13,0,長沙岑禪師∘因秀才看千佛名經∘問曰∘百千諸佛∘,1

Z119-391b14,1,但見其名∘未審居何國土∘還化物也無∘岑曰∘,4

Z119-391b15,4,黃鶴樓崔顥題後∘秀才還曾題也未∘曰∘未曾∘曰∘,6

Z119-391b16,6,得閒題取一篇好∘如斯答話∘非大有福慧人不能∘,0

Z119-391b17,0,自勵四誓∘,0

Z119-391b18,0,一誓不與本分間隔∘作一佛事∘乃至一稱一禮∘,2

Z119-392a1,2,一誓不與本分間隔∘爲一人∘乃至交一言∘,6

Z119-392a2,6,一誓不與本分間隔∘閱一書∘作一字∘一誓不與本分間隔∘一坐立∘,1

Z119-392a3,1,一譚笑∘,0

Z119-392a4,0,客問∘,0

Z119-392a5,0,客問學道如何不蹉路∘曰∘善哉斯問∘,6

Z119-392a6,6,世之不參涅槃堂裡禪者∘難乎其不蹉路矣∘雖然∘當今傳法者遍界∘,0

Z119-392a7,0,方行等慈∘不擇淨穢∘開闡無遮∘度諸疑謗∘先進者∘,1

Z119-392a8,1,以廣接爲心∘後進者∘以易入爲事∘知名盛而實衰∘,2

Z119-392a9,2,辯名似而實非者∘難道全無∘敢謂罕有∘,7

Z119-392a10,7,吾言之安足爲人重∘而可與子深言之也哉∘客固請∘曰∘,6

Z119-392a11,6,如子之不以人廢言∘吾姑與子漫言之∘學道欲無首越之燕之歎∘,1

Z119-392a12,1,第一須發心諦當∘或志小見近∘圖作世間善人∘,3

Z119-392a13,3,只消讀治世聖賢之書∘行治世聖賢之事∘,7

Z119-392a14,7,或遵行如來權敎法門∘助其修省∘亦有益無損∘若欲究竟出世∘,3

Z119-392a15,3,無上妙道∘當顓爲生死始得∘顓爲生死∘則博聞强記如慶喜∘,0

Z119-392a16,0,一問十答如香嚴∘百鳥銜華如牛頭∘,6

Z119-392a17,6,千指遶座如夾山∘尙須捨已從人∘況降斯而下者乎∘不爲生死∘,2

Z119-392a18,2,必尙知見∘此道王屬知見∘不爲生死∘必務功能∘,4

Z119-392b1,4,此道不屬功能∘不爲生死∘必慕豪放∘此道不屬豪放∘一尙知見∘,0

Z119-392b2,0,務功能∘慕豪放∘則非愚卽狂∘成魔落外∘,5

Z119-392b3,5,善因而招惡果∘多自不顓爲生死學道者而成∘豈不一磋永蹉哉∘,0

Z119-392b4,0,第二須工夫諦當∘旣爲生死發心學道∘,5

Z119-392b5,5,可不返躬自省∘果能具大根器∘一聞千悟也未∘若也未能∘,3

Z119-392b6,3,須參一句話頭∘一日不透一日參∘一月不透一月參∘,3

Z119-392b7,3,一年不透一年參∘一生不透一生參∘今生不透來生參∘,2

Z119-392b8,2,永無退失∘永無改變∘方謂之諦當工夫∘參定一句話頭∘,1

Z119-392b9,1,便是斬知見稠林之利刃∘渡生死苦海之慈航∘,3

Z119-392b10,3,解雜毒入心之聖藥∘指萬古迷津之導師∘不集善而自集∘,1

Z119-392b11,1,不斷惡而自斷∘不持戒而自戒∘不習定而自定∘,3

Z119-392b12,3,不修慧而自慧∘不課佛而自課∘不誦經而卽誦∘,5

Z119-392b13,5,不求生勝處而自生勝處∘不求多善友而自多善友∘本不求譽∘,1

Z119-392b14,1,亦莫可毁∘如是顓一∘如是精進∘如是久遠∘縱未發明∘,1

Z119-392b15,1,亦現在可爲後學規模∘將來必得佛祖心髓∘,4

Z119-392b16,4,儻名色爲生死學道∘而起傍疑∘求別助∘生異見∘多外騖∘憚艱辛∘,0

Z119-392b17,0,喜快便∘管敎百妄交集∘其蹉可勝言哉∘,5

Z119-392b18,5,第三須悟處諦當∘旣顓爲生死∘純一參究∘必待工窮力極∘,3

Z119-393a1,3,時至理彰∘命根斷∘本來面目現∘不疑生死∘不疑古今∘,3

Z119-393a2,3,不墮坑落塹∘不彊作主宰∘不認識神∘不陷空豁∘不涉矯亂∘,1

Z119-393a3,1,不入邪師圈繢∘不犯明眼料簡∘儻魚目爲珠∘瞌睡當死∘,0

Z119-393a4,0,以鹵莽承當∘爲有力量∘以硬差排∘爲不疑∘,4

Z119-393a5,4,以粗放狂亂∘爲大機大用∘以顢頇∘爲透脫無餘∘,6

Z119-393a6,6,竿頭宜進而不進∘言句應參而不參∘不煩穿鑿而穿鑿∘,5

Z119-393a7,5,不可抹殺而抹殺∘入門一蹉∘異解雜陳∘,10

Z119-393a8,10,所謂可痛哭流涕長太息者∘非此類乎∘第四須師承諦當∘,8

Z119-393a9,8,非但無眞傳杜撰阿師∘不可承虛接響∘卽沿流不斷者∘亦須察其行實∘,1

Z119-393a10,1,不擔條斷貫索∘謬自主張∘,11

Z119-393a11,11,蹉過師家相爲處否不孤負師家∘腦後深錐否∘洞明從上綱宗否∘不施爲偏重∘,1

Z119-393a12,1,瞎人眼目否∘若無眞正作家宗師∘爲之打瞎頂門眼∘,1

Z119-393a13,1,奪卻肘後符∘則雖有實悟∘自了則可∘爲人則禍生∘,2

Z119-393a14,2,儻若已見旣偏∘投人又謬∘自方空豁∘復向瞎棒瞎喝下∘,1

Z119-393a15,1,似木合水∘如空合空∘謬執金剛寶劍∘斬盡一切∘,3

Z119-393a16,3,爲實不知∘我王庫內∘無如是刀∘盲引衆盲∘江河日下∘,3

Z119-393a17,3,或自入處廉纖∘沾著邪知惡解家滋味∘邪毒入心∘如油入麵∘,0

Z119-393a18,0,更或不知錯認∘漫云自肯∘不受人究竟∘,5

Z119-393b1,5,謂之不被他轉卻∘又或云∘我見處是的∘只要行履了∘,5

Z119-393b2,5,此等何足挂之齒頰∘第五須末後諦當∘末後一句∘始到牢關∘,2

Z119-393b3,2,靈龜負圖自取喪身之兆∘不透末後牢關∘,6

Z119-393b4,6,而言得大機大用∘不透末後牢關而言具本分草料∘,6

Z119-393b5,6,其不爲粗惡狂徒者鮮矣∘不透此關有正悟者∘,8

Z119-393b6,8,猶可爲一時唱導之師∘如無正悟∘不知有此關者∘其於古人參悟∘,3

Z119-393b7,3,與悟後重疑∘不移前作後指悟爲迷者鮮矣∘謗先聖誤後人∘,0

Z119-393b8,0,皆由不知向上一關∘可不畏懼乎∘自利不全∘,3

Z119-393b9,3,利人不足∘皆由不透向上一關∘可不惕厲乎∘,6

Z119-393b10,6,第六須修道諦當∘雖發心諦當∘工夫諦當∘悟處諦當∘師承諦當∘,2

Z119-393b11,2,末後透脫諦當∘更須自已覺察∘是頓悟頓修根器否∘,2

Z119-393b12,2,是果地善知識否∘打成一片速於香林否∘,6

Z119-393b13,6,不走作過涌泉否∘現業流識淨盡否∘事事無礙否∘行解相應∘,3

Z119-393b14,3,名之爲祖∘試看先宗∘是可標格∘第七須爲人諦當∘,4

Z119-393b15,4,不可有實法與人∘不可騙人云∘有方便助汝易入∘,5

Z119-393b16,5,不可敎人不參死話頭∘決要人眞參∘決要人實悟∘,6

Z119-393b17,6,決要人悟後達向上關捩∘決以見性謂之悟∘不可輕意牢籠人∘,2

Z119-393b18,2,於人認識之謬∘哄云有省∘於人向念未生時∘認妄爲眞∘,1

Z119-394a1,1,印云有入∘圖一時門庭熱鬧∘不顧展轉誤賺∘邪法縱橫∘,0

Z119-394a2,0,病發於此∘寧絶嗣不亂傳∘方謂之爲人諦當∘,3

Z119-394a3,3,前六種不諦當∘則自錯∘後一種不諦當∘則錯人∘良藥苦口∘,1

Z119-394a4,1,忠言逆耳∘憐子請之誠而示之∘甚弗輕以語人∘,0

Z119-394a5,0,機緣∘,0

Z119-394a6,0,僧問如何是函蓋乾坤句∘師鼓腹云∘,6

Z119-394a7,6,我容得你者些人萬萬千∘進云∘如何是截斷衆流句∘師云∘,4

Z119-394a8,4,趕得你無脚跑∘進云∘如何是隨波涿浪句∘師云∘,6

Z119-394a9,6,容你在者裡立片時∘,0

Z119-394a10,0,師問僧∘玄沙是汝虎話∘你如何會∘僧舒五指云∘,2

Z119-394a11,2,牙爪齊露∘師便打∘復示偈云∘生平不出嶺∘一語古今傳∘,1

Z119-394a12,1,明眼人難會∘君須向上看∘,0

Z119-394a13,0,師問僧向父母未生前道將一句來∘進云∘,4

Z119-394a14,4,八角磨盤空裡走∘師指香盒云∘者是什麽∘僧擬議∘師便打∘,2

Z119-394a15,2,僧無語∘師云∘眞誠莫作小兒嬉∘,0

Z119-394a16,0,問行堂云∘飯桶裡多少達磨眼睛∘堂罔措∘,4

Z119-394a17,4,問火頭三世諸佛向火燄裡說法∘還端的也未∘頭亦罔措∘,2

Z119-394a18,2,師指傍立一僧云∘惟有者箇師僧解答話∘便歸方丈∘,0

Z119-394b1,0,園頭問和尙病好了麽∘師云∘我從來不病∘,4

Z119-394b2,4,有何好不好∘進云∘某甲不能親近得和尙∘師云∘,6

Z119-394b3,6,我日日在你園中∘,0

Z119-394b4,0,退菴呈世尊拈花頌云∘倚天長劍露鋒鋩∘,4

Z119-394b5,4,拈出何人敢近傍∘潦倒飮光輕觸著∘面門血濺太郎當∘師云∘,1

Z119-394b6,1,只見錐頭利∘不見鑿頭方∘進云∘卻被和尙看破∘,3

Z119-394b7,3,師面壁云∘進人知此意∘令我憶龐公∘,0

Z119-394b8,0,僧問如何是有柱杖子與柱杖子∘師云∘,5

Z119-394b9,5,長安風月貫今昔∘那箇兒童摸壁行∘進云∘,9

Z119-394b10,9,如何是無柱杖子奪卻柱杖子∘師云∘多少人飯籮邊餓死∘,0

Z119-394b11,0,師還江上度親∘張靜涵老居士∘過訪十方菴∘,3

Z119-394b12,3,話次伸問∘塵勞中如何得本∘師云∘居士者一問∘從那裡來∘,1

Z119-394b13,1,士無語∘師云∘昔雲棲大師∘雖不主持宗門∘指示人參究∘,0

Z119-394b14,0,卻甚諦當∘嘗盛稱人著述之妙∘末後提撕之云∘,2

Z119-394b15,2,須看者段光明∘從何處流出∘於此著眼∘便是得本之捷徑∘,0

Z119-394b16,0,士云∘如何用力∘師云∘者箇代居士不得∘,0

Z119-394b17,0,師一日入庫房∘指團子問庫頭∘吸盡西江卽不問∘,1

Z119-394b18,1,你試呑卻者兩籮團子看∘進云∘呑卻了也∘師云∘,3

Z119-395a1,3,大衆喫箇什麽∘頭答不契∘師自代云∘樂則同歡∘,0

Z119-395a2,0,僧問不與萬法爲侶的是誰∘師云∘桌子板凳∘,0

Z119-395a3,0,韞荊璧入精進三∘次日上方丈云∘某有箇見處∘師云∘,0

Z119-395a4,0,狗子爲甚無佛性∘韞拳師肋下云∘,7

Z119-395a5,7,一向在趙州處落節∘今日在和尙處&CX-2155;本∘師便推出∘次日復入∘師云∘,1

Z119-395a6,1,盡大地火發∘得何三昧∘不被燒卻∘進云∘特來度夏∘,2

Z119-395a7,2,師便喝∘璧呈頌云∘圓似滿月圓∘寬同太虛寬∘,5

Z119-395a8,5,歷劫無姓氏從來絶躋攀∘聖凡由此出∘刹海在伊安∘始終無變異∘,0

Z119-395a9,0,觸處善隨緣∘師云∘還會適來一喝麽∘璧便出∘,0

Z119-395a10,0,師從龍淵歸∘問侍司云∘你十二時中∘,6

Z119-395a11,6,還見念頭起處麽∘進云∘念頭了不可得∘更覓什麽起處∘師云∘,3

Z119-395a12,3,我適來見一塊石∘有九十九條縫∘,0

Z119-395a13,0,師與一秀才話次∘謂云∘你合會得天地同根∘,3

Z119-395a14,3,萬物一體∘進云∘某甲何嘗不會∘師云∘爲甚殺生食肉∘,0

Z119-395a15,0,修殿公務作禮∘師云∘釋迦老子∘向灰瓦上轉大法輪∘,0

Z119-395a16,0,什麽人得聞∘衆無語∘師云∘好生看取∘壁侍司作禮云∘,0

Z119-395a17,0,請和尙答一轉語∘師云∘問將來∘進云∘聞的事作麽生∘,0

Z119-395a18,0,師云∘逼塞虛空無縫殿∘東西南北月輪紅∘,0

Z119-395b1,0,江上歸師問衆云∘大地無寸土∘是什麽人境界∘,2

Z119-395b2,2,一僧進云∘和尙家風∘師云∘如何大地無寸土∘是山僧家風∘,0

Z119-395b3,0,僧不能答∘師代云∘常州湖州杭州∘,0

Z119-395b4,0,僧問大地山河卽不問∘一毛頭上事如何∘師云∘,2

Z119-395b5,2,呑取七箇八箇∘進云∘不會∘師云∘吐卻兩箇三箇∘,0

Z119-395b6,0,僧問如何是萬法歸一∘師云∘天圓地方∘進云∘,3

Z119-395b7,3,一歸何處∘師云∘地方天圓∘,0

Z119-395b8,0,僧問百千法門無量妙義∘如何是第一義∘師云∘,2

Z119-395b9,2,橫七豎八∘,0

Z119-395b10,0,問如何是本來面目∘師擧扇示云∘不得喚作扇∘,2

Z119-395b11,2,僧禮拜∘師云∘伶俐衲僧∘,0

Z119-395b12,0,問前不得後不得時∘如何是出身處∘師云∘,4

Z119-395b13,4,前去佛殿後去東司∘爲甚不得∘,0

Z119-395b14,0,問僧父母未生前道來∘僧以手外拱云∘遍界不曾藏∘,0

Z119-395b15,0,師云∘遍界不曾藏∘因甚偏向那邊∘僧無語∘師云∘,2

Z119-395b16,2,何不道某甲指東畫西∘,0

Z119-395b17,0,僧參∘師云∘承你遠來∘無可供養∘將五間禪堂∘,3

Z119-395b18,3,與你一口呑卻∘進云∘大地無寸土∘呑箇什麽∘師云∘,4

Z119-396a1,4,多少人恁麽道∘苕帚柄也要打三十∘,0

Z119-396a2,0,僧問一塵透脫∘千界光輝∘爲甚十聖三賢∘不明斯旨∘,0

Z119-396a3,0,師云∘你莫管他十聖三賢∘且道虛空作麽生證∘進云∘,0

Z119-396a4,0,覓虛空了不可得∘師云∘恰是∘進云∘和尙是大善知識∘,0

Z119-396a5,0,師云∘正要你檢點∘僧擬議∘師云∘直透萬重關∘,3

Z119-396a6,3,莫住靑霄裡∘,0

Z119-396a7,0,師問圓證堂寮主云∘香爐幾時成佛∘進云∘成佛久矣∘,0

Z119-396a8,0,師云∘昨夜被虛空壓碎∘你還知麽∘僧擬議∘師云∘,2

Z119-396a9,2,脫空妄語漢∘,0

Z119-396a10,0,師雲覆菴歸∘侍司中路接∘師云∘你來得遲∘,4

Z119-396a11,4,將前面遠山∘與你作點心∘侍擬議∘師以柱杖驀面劃一劃云∘,1

Z119-396a12,1,再加一分嚫錢∘進云∘也不得將別人家物作人情∘師云∘,0

Z119-396a13,0,不但嚫錢∘點心也消受不起∘,0

Z119-396a14,0,頌古∘,0

Z119-396a15,0,擧趙州問南泉∘知有的人向甚處去∘泉云∘,4

Z119-396a16,4,山前檀越家∘作一頭水牯牛去∘州作禮云∘謝師指示∘泉云∘,2

Z119-396a17,2,昨夜三更月到窗∘,0

Z119-396a18,0,雪中春色梅梢見∘黃鳥聲聞意氣新∘意氣新∘,3

Z119-396b1,3,誰知黃鳥笑聲頻∘說與風流明敏者∘眼從今日碧∘,4

Z119-396b2,4,華自去年馨∘,0

Z119-396b3,0,擧歸宗常禪師∘素與南泉同行∘忽一日相別∘煎茶次∘,0

Z119-396b4,0,南泉問曰∘從來與師兄商量語句∘彼此巳知∘,3

Z119-396b5,3,或後有人問∘畢竟事作麽生∘宗曰∘者一片地∘大好築菴∘泉曰∘,0

Z119-396b6,0,築菴且置∘畢竟事作麽生∘宗打翻茶銚便起∘泉曰∘,1

Z119-396b7,1,師兄喫茶了∘普願未喫∘宗曰∘作者箇說話∘,5

Z119-396b8,5,滴水也難消賓則始終賓∘主則始終主∘金鎚各逞藏鋒技∘,3

Z119-396b9,3,父子不傳∘兄弟同氣∘和煙搭在玉欄干∘上苑垂楊鳥深處∘,0

Z119-396b10,0,擧陸亘大夫向南泉云∘肇法師也甚奇怪∘,4

Z119-396b11,4,解道天地與我同根∘萬物與我一體∘泉指牡丹華云∘大夫∘,2

Z119-396b12,2,時人見此一株華∘如夢相似∘,0

Z119-396b13,0,一枝華發十分春∘睹徹根源把玩新∘,6

Z119-396b14,6,堪羡大夫打失鼻∘共來笑傲古今人∘,0

Z119-396b15,0,擧僧問疏山禪師∘如何是法身∘山云∘枯樁∘,4

Z119-396b16,4,如何是法身向上事∘山云∘非枯樁∘,0

Z119-396b17,0,一拳拳倒黃鶴樓∘一踢踢翻鸚鵡洲∘,6

Z119-396b18,6,有意氣時添意氣∘不風流處也風流∘,0

Z119-397a1,0,擧慈明祖師僧問鬧中取靜時如何∘云∘頭枕布袋∘,0

Z119-397a2,0,悟入汾陽∘鞋穿足裂∘塞卻口門∘出廣長舌∘如鐘在&C4-5C3C;∘,0

Z119-397a3,0,小大徐疾∘有扣斯應∘渾身金石∘三玄彈指∘四看語黙∘,0

Z119-397a4,0,易知難會∘易見難識∘蓮棹洛伽∘雲開兜率∘,0

Z119-397a5,0,詩∘,0

Z119-397a6,0,贈履坦禪人兼報天一居士∘,0

Z119-397a7,0,鼎立三峰勢揷天∘嶺門雖闢白雲連∘,6

Z119-397a8,6,飛鴻傳得人間信∘石壁難依過別川∘,0

Z119-397a9,0,入磬山∘,0

Z119-397a10,0,隱居風範依然在∘說法堂前任草生∘,6

Z119-397a11,6,草謂門庭能闃寂∘從來此道少人行∘,0

Z119-397a12,0,示退菴重子住敔山∘,0

Z119-397a13,0,澄江有山孰多僻∘敔山兩灣蒼翠積∘,6

Z119-397a14,6,澄江有水孰多情∘敔山前後敔水平∘當年一身澹如水∘,5

Z119-397a15,5,夜隨明月過深林∘化山擬作推蓬室∘扁舟乘興堪深入∘,4

Z119-397a16,4,汝今爲我先去住∘菴傍閒地多栽芋∘忘世情懷爾我同∘,3

Z119-397a17,3,茅鐮鐵钁振先風∘得人不在門如市∘猶憶當年面壁翁∘,0

Z119-397a18,0,贈禪人∘,0

Z119-397b1,0,見道誰修道∘忘山好生山∘雪深巖屋老∘百衲一身閒∘,0

Z119-397b2,0,又∘,0

Z119-397b3,0,重巖之下∘茅屋耽耽∘有幽人兮∘雪立冰餐∘,0

Z119-397b4,0,又∘,0

Z119-397b5,0,好山如畫畫如山∘紅葉村村杖笠閒∘,6

Z119-397b6,6,看到桃華成一笑∘再來雲外訪紫關∘,0

Z119-397b7,0,守塔懷古∘,0

Z119-397b8,0,多年黃葉類形骸∘此日徘徊誰偶諧∘,6

Z119-397b9,6,麻衣草履食接氣∘象骨崖前呼再來∘,0

Z119-397b10,0,詠懷∘,0

Z119-397b11,0,千峰絶頂尖頭屋∘草薦柴蛆火一爐∘,6

Z119-397b12,6,三十年中無一事∘諸方何處覓潛夫∘,0

Z119-397b13,0,靜夜思∘,0

Z119-397b14,0,枝枝葉葉月∘疏疏密密風∘誰共蹋流水∘倚杖石橋東∘,0

Z119-397b15,0,題壁∘,0

Z119-397b16,0,星高月曉∘松雨滿衣∘西岡危坐∘嗒然忘歸∘,0

Z119-397b17,0,偶題∘,0

Z119-397b18,0,月浸千山冷∘風嗚萬木淸∘一聲村外犬∘客路有人行∘,0

Z119-398a1,0,山居∘,0

Z119-398a2,0,&CX-216E;涼苔壁寺∘孤冷草堂人∘雨後舒長望∘庭泥虎跡新∘,0

Z119-398a3,0,烹泉∘,0

Z119-398a4,0,廣修供養事如何∘百沸淸泉上佛陀∘,6

Z119-398a5,6,早色爭姸排闥入∘鶯啼古木梵音多∘,0

Z119-398a6,0,對鏡【華山蘭若】∘,0

Z119-398a7,0,對鏡吾非昔∘捫懷志自新∘何林一枝別∘蔭我雪霜身∘,0

Z119-398a8,0,冬日有懷【荊山旅堂】∘,0

Z119-398a9,0,空階柏子落∘飢鳥入門來∘千尺危巖下∘梅花幾樹開∘,0

Z119-398a10,0,望臺山∘,0

Z119-398a11,0,&CX-216E;闊三千路∘高閒一萬人∘當年冰畔石∘遲我未歸身∘,0

Z119-398a12,0,舟居【三卻竹林】∘,0

Z119-398a13,0,澹蕩寒煙古木∘孤懸雪浪輕帆∘只在尋常行處∘,2

Z119-398a14,2,杳然萬壑千喦∘,0

Z119-398a15,0,又∘,0

Z119-398a16,0,一葉千谿水∘三盂六月霜∘逢人不舞棹∘高臥對斜陽∘,0

Z119-398a17,0,冬歸草堂∘,0

Z119-398a18,0,潛形餐柏實∘放目看梅花∘何處忘機客∘同來灌古畬∘,0

Z119-398b1,0,濟寧道中∘,0

Z119-398b2,0,臨溪茅屋臨簷樹∘雞犬依依水國村∘,6

Z119-398b3,6,虞夏平成風化永∘江南江北共林園∘,0

Z119-398b4,0,讀白樂天詩懷扣冰【舟次東昌】∘,0

Z119-398b5,0,池上有小舟∘舟中虛胡蛆∘我心久忘世∘愧未使世忘∘,0

Z119-398b6,0,甲馬營夜泊∘,0

Z119-398b7,0,水上舟如織∘人間事若蕉∘無爲與無欲∘誰共我逍遙∘,0

Z119-398b8,0,節食∘,0

Z119-398b9,0,寄形天地間∘飮食唯接氣∘翛然等箇人∘,5

Z119-398b10,5,明此澹泊意龍淵南塢坐月∘,0

Z119-398b11,0,松樹三長四短∘石臺七高八低∘坐來夕陽在樹∘,2

Z119-398b12,2,歸去月落峰西∘,0

Z119-398b13,0,晝寢∘,0

Z119-398b14,0,譬如木偶人∘鼓歇索亦住∘山僧動與靜∘請問諸露柱∘,0

Z119-398b15,0,荊溪道中招友∘,0

Z119-398b16,0,正是千山紅葉時∘摩挲石壁好題詩∘,6

Z119-398b17,6,百年嚼蠟能多味∘分取松根帶露葵∘,0

Z119-398b18,0,高祖寢堂題壁∘,0

Z119-399a1,0,蛆頭懸瀑布∘塔頂長苔衣∘一住不復入∘高寒到乃知∘,0

Z119-399a2,0,示衆∘,0

Z119-399a3,0,萬里晴空誰共∘三春花柳爭遊∘王孫醉眠芳草∘,2

Z119-399a4,2,何似漱石枕流∘,0

Z119-399a5,0,我有蓮舟一葉∘沙城芥劫全收∘高歌唾壼擊破∘,2

Z119-399a6,2,童稚出沒洪流∘,0

Z119-399a7,0,山居∘,0

Z119-399a8,0,胸中無一事∘終日坐閒閒∘睡起摩挲腹∘山間與水間∘,0

Z119-399a9,0,高步∘,0

Z119-399a10,0,登山造極∘步自此始∘有懷君子∘行遠本邇∘,0

Z119-399a11,0,促都監立還山∘,0

Z119-399a12,0,山中有佳月∘宜人終夜看∘山中有好風∘解衣可盤桓∘,0

Z119-399a13,0,泉鳴千嶂寂∘松靜一濤寒∘永日鳥相喚∘淸秋蟲自紈∘,0

Z119-399a14,0,解聽紫芝曲∘喬木在層巒∘活埋與斷壁∘千古仰金蘭∘,0

Z119-399a15,0,時哉石梁雉∘雪飮且霞餐∘,0

Z119-399a16,0,普請口占∘,0

Z119-399a17,0,年來漸覺精神復∘老去偏知日月閒∘,6

Z119-399a18,6,飽飯安眠無一事∘椎鳴隨衆看秋山∘,0

Z119-399b1,0,枕流臺題石∘,0

Z119-399b2,0,山中流水寂無聲∘枯木生花別有春∘,6

Z119-399b3,6,若箇到來知解絶∘紅爐分取萬年冰∘,0

Z119-399b4,0,庚戌二月磬山題壁∘,0

Z119-399b5,0,面目分明遍界親∘偏於此地受恩深∘,6

Z119-399b6,6,三更月下低&CX-217E;立∘恍是當年侍拂巾∘,0

Z119-399b7,0,磬山揮塵臺【先錄法濟十詠之一有此名】∘,0

Z119-399b8,0,松根時獨坐∘花雨不從栽∘憶昔別峰侍∘無言聲似雷∘,0

Z119-399b9,0,庚戌題壁【三首】∘,0

Z119-399b10,0,本是矜矜自了僧∘飽餐安寢別無能∘,6

Z119-399b11,6,酬恩報祖雄明哲∘斗室焚香懷古人∘,0

Z119-399b12,0,一&C3-325A;霜華半榻雲∘無求無喜亦無瞋∘,6

Z119-399b13,6,三更對月開扉坐∘慚愧焚香侍立人∘,0

Z119-399b14,0,臥倚靑山飯白雲∘谿聲鳥語共晨昏∘,6

Z119-399b15,6,空庭有隙栽蘭蕙∘緘戶無蹊入怨恩∘,0

Z119-399b16,0,捲簾∘,0

Z119-399b17,0,尋常入望驚殊絶∘何意全身住此中∘,6

Z119-399b18,6,傳語巖棲木石侶∘時時放眼識雲松∘,0

Z119-400a1,0,獨樂園雨後【二首】∘,0

Z119-400a2,0,一谿銀鳳玉龍騰∘想見霜華此得名∘,6

Z119-400a3,6,步到上方忘藥石∘勞他從者請頻頻∘,0

Z119-400a4,0,枕流石上枕流臺∘到者敎君悔晩來∘,6

Z119-400a5,6,白鷺群飛千澗雪∘洪鐘大扣萬山雷∘,0

Z119-400a6,0,巡寮至大義閣【癸丑燈前】∘,0

Z119-400a7,0,花滿寒庭月滿林∘巡寮未半欲三更∘,6

Z119-400a8,6,到門且莫掀簾入∘愛此樓前布水聲∘,0

Z119-400a9,0,邗江贈虎公至契∘,0

Z119-400a10,0,交道江河下∘於公見古人∘素心千里月∘,5

Z119-400a11,5,靑目一山晴楚州題壁∘,0

Z119-400a12,0,澹黃微綠拂疏風∘到處垂楊適我慵∘,6

Z119-400a13,6,覓得小舠瓜子大∘一帆漂渺水雲中∘,0

Z119-400a14,0,旅堂∘,0

Z119-400a15,0,愛柳無如我∘摩挲玩歲年∘旅堂忘岑寂∘,5

Z119-400a16,5,一樹適垂軒開窗∘,0

Z119-400a17,0,風聲雨聲∘聲聲入耳∘花色草色∘色色幽姸∘,0

Z119-400a18,0,書問∘,0

Z119-400b1,0,復岵瞻戴廷丞∘,0

Z119-400b2,0,在在是居士菩提場∘物物是居士正法眼∘,4

Z119-400b3,4,事事是居士菩薩行∘步步是居士那伽定∘使十二時∘,4

Z119-400b4,4,不爲十二時使∘轉一切境∘不爲一切境轉∘斯爲道人∘,4

Z119-400b5,4,若一處光不透脫∘一時光不透脫∘卽本分不透∘,5

Z119-400b6,5,須刻刻向父母未生前∘絶思惟∘無依倚∘旣&C3-2C5D;且密∘時至道成∘,2

Z119-400b7,2,冷眼圓明∘方知在在是菩提場物物是正法眼∘,4

Z119-400b8,4,事事是菩薩行∘步步是那伽定∘使十二時∘不爲十二時使∘,2

Z119-400b9,2,轉一切境∘不爲一切境轉∘此言不欺人也∘居士心光∘,2

Z119-400b10,2,時注天目∘居士慧性∘不昧古今∘居士至行∘大建法幢∘奉復∘,0

Z119-400b11,0,不覺縷縷∘,0

Z119-400b12,0,答王泰卿居士三問∘,0

Z119-400b13,0,問爲人容易做人難∘敢問爲人之道∘師云∘已所不欲∘,0

Z119-400b14,0,勿施於人∘問何爲知生∘何爲知死∘師云∘知所從來∘,1

Z119-400b15,1,爲知生∘知所從去爲知死∘問臨去時心不顚倒∘,3

Z119-400b16,3,意不散亂∘在何處捉摸∘師云∘驗在目前∘師復云∘,5

Z119-400b17,5,居士眞爲生死∘須知制心一處∘無事不辦∘但勤持藥師如來∘,2

Z119-400b18,2,萬德洪名∘持到持而無持∘徹見念未生前∘本來面目∘,2

Z119-401a1,2,則率性而行∘頭頭是道∘所謂發而皆中節∘天下之達道也∘,0

Z119-401a2,0,如是方能了生脫死∘方可出死入生∘何謂了生脫死∘,0

Z119-401a3,0,如太虛空∘先天地而生∘後天地而不老∘,5

Z119-401a4,5,何謂出死入生∘譬如大海∘日照光明生∘風來波浪起∘,5

Z119-401a5,5,到此則去來自在∘夭壽不二∘又臨去時作得主有二種∘,4

Z119-401a6,4,徹見本來面目∘則了知生死不相干∘如上所云∘,6

Z119-401a7,6,若未見本來面目∘勤持藥師如來∘則臨命終時∘八大菩薩∘,4

Z119-401a8,4,接引上生極樂世界∘入不退地∘見佛明心∘因切問虔請∘,3

Z119-401a9,3,不覺縷縷∘,0

Z119-401a10,0,雜著∘,0

Z119-401a11,0,東語西話∘,0

Z119-401a12,0,開了兩片皮∘只是粥飯罐∘當世有與麽人∘,4

Z119-401a13,4,山僧禮他三拜∘,0

Z119-401a14,0,顚仙謠∘,0

Z119-401a15,0,憎愛胸中盡∘是非眼底空∘泥牛入海後∘,5

Z119-401a16,5,聚散問漚風書潙山語∘,0

Z119-401a17,0,行脚高士∘須向聲色裡睡眠∘聲色裡坐臥始得∘,2

Z119-401a18,2,山谷云∘東坡文字語言∘歷劫贊揚∘有不能盡∘,5

Z119-401b1,5,吾於潙山亦云∘戊子春二日∘荊邸書∘,0

Z119-401b2,0,題雪竇頌古∘,0

Z119-401b3,0,野鴨子∘知何許∘馬祖見來相共語∘話盡雲山水月情∘,0

Z119-401b4,0,依然不會還飛去∘卻把住∘道道∘,8

Z119-401b5,8,頌出雪竇眞能於法自在∘匪夷所思∘如淸光匝地∘猶戽夜塘∘,5

Z119-401b6,5,以盡所欲言而妙∘此卻把住∘道道∘以不完題而妙盡所欲言∘,2

Z119-401b7,2,如千雷並吼∘易∘不完題∘如千日並照∘難∘偶閱之∘,4

Z119-401b8,4,直欲擊碎唾壼∘,0

Z119-401b9,0,草堂書壁∘,0

Z119-401b10,0,日中一食∘樹下一宿∘世尊模範如是∘一語不投∘,2

Z119-401b11,2,折葦渡江∘少林九年∘終日面壁∘鼻祖標格何如∘,0

Z119-401b12,0,荊山旅堂紀事∘,0

Z119-401b13,0,丁亥十一月朔∘著新絮襖∘飽領本菴香飯∘飯餘∘,2

Z119-401b14,2,展足熟睡∘皆行脚經年未曾有事∘睡起一趺∘晩晴快人∘,1

Z119-401b15,1,遺景在屋∘庭東大樹∘茂綠未衰∘殊映日溢目∘,4

Z119-401b16,4,忽憶十五年前∘侍先師烏峰竹齋∘瞌睡起∘書窗浣壁時∘,3

Z119-401b17,3,復憶甲戌秋∘先師遷吳興報恩∘是日結冬∘破屋敗垣∘,3

Z119-401b18,3,炊巾滿谷∘群賢臥草∘眠霜冰骨∘老人支枯藤∘指點磚頭瓦礫∘,0

Z119-402a1,0,爲諸人闡最上機∘余時獨處江干∘野色無垠∘,3

Z119-402a2,3,天光連水∘曾和老人寄示偈云∘師闢山頭宇∘吾撑水上門∘,1

Z119-402a3,1,脚同蹋實地∘眼獨空叢林∘小兒無繩尺曠蕩之言∘,2

Z119-402a4,2,不謂至今多人成誦∘昨便鴻南去∘拈句寄重監院∘,3

Z119-402a5,3,高歌天地外∘穩臥雪霜中∘他日憶此∘更作何狀∘,0

Z119-402a6,0,書巖子紙∘,0

Z119-402a7,0,大雄道人∘卄年來炊冰煮雪∘接納諸方∘,5

Z119-402a8,5,能三十夏不憚寒苦者∘敢保出他人一頭地∘巖子能否∘,0

Z119-402a9,0,參禪悟難∘旣悟巳∘忘悟難∘且道忘悟的人何如∘,2

Z119-402a10,2,巖子道看∘,0

Z119-402a11,0,此事極平易∘極欺人∘等閒看得平易者∘,5

Z119-402a12,5,此最受人欺者也∘戒之哉∘,0

Z119-402a13,0,多見人在殼漏子裡∘譚蓋天蓋地之道∘徒自欺耳∘,1

Z119-402a14,1,蓋天蓋地者∘能把殼漏子作塗毒鼓撾∘,0

Z119-402a15,0,書楚紙∘,0

Z119-402a16,0,近年少至性衲子∘蓋稍有見處∘不能出頭天外∘,2

Z119-402a17,2,全體受用∘多以名利熏心∘學文字語言∘還知但患不成佛∘,0

Z119-402a18,0,不怕佛不解說法麽∘筆此蜆子和尙∘卓立紙末∘,0

Z119-402b1,0,三師說∘,0

Z119-402b2,0,吾有三師∘父師∘母師∘師師∘父師生我眼∘師師開我眼∘,0

Z119-402b3,0,母師護我眼∘父師∘身示無常∘此生我眼者也∘師師∘,1

Z119-402b4,1,了我生死∘此開我眼者也∘母師∘勖我證果∘,5

Z119-402b5,5,此護我眼者也∘三師皆有大因緣∘使我悚然省∘豁然開∘惻然痛∘,1

Z119-402b6,1,吾何修而得此三善知識師也∘噫∘,8

Z119-402b7,8,吾於荊溪磬山開此眼∘於江上水關忘此眼∘於吳興草堂保此眼∘,3

Z119-402b8,3,不知何年得眞不負三師也∘有客躡而問曰∘忘矣∘何用保爲∘,0

Z119-402b9,0,曰∘此非汝所知也∘保矣∘更俟何年不負∘師曰∘,3

Z119-402b10,3,此非汝所知也∘待汝證果地涅槃∘與汝共報難報之恩∘可也∘,0

Z119-402b11,0,雖然∘父師母師∘出離之緣∘皆賴師師∘師乎師乎∘,2

Z119-402b12,2,粉骨碎身未足酬∘將此身心奉塵刹∘潛子苫次草述∘,2

Z119-402b13,2,時乙未九月戊戌∘,0

Z119-402b14,0,西樓聞雪∘,0

Z119-402b15,0,潛子早失泰山之仰∘不獲遍任兩序列職∘壬辰夏∘,1

Z119-402b16,1,報恩乏住持∘供先老人方丈∘重歸侍室∘首修殿公務∘,1

Z119-402b17,1,攝客司∘諸禪極不安∘潛子有餘樂也∘向志夙夜守塔∘,1

Z119-402b18,1,每爲事奪∘適寓監院寮後軒∘篝燈∘正當寶峰塔下∘,2

Z119-403a1,2,漏下三十刻∘聞雪起立∘不禁淸絶∘,9

Z119-403a2,9,向於磬山有生平徼幸處∘千古快心時之句∘此際是第二番境界∘,4

Z119-403a3,4,時壬辰十一月癸巳∘手書所用破硯∘猶是二十年前記室舊物∘,0

Z119-403a4,0,幷記∘,0

Z119-403a5,0,報恩旅堂閒書∘,0

Z119-403a6,0,近日學者有二病∘一等弄聰明∘習外學∘,5

Z119-403a7,5,一等守愚抱拙∘般若不淸楚∘二者皆不可與言道∘不識一丁者∘,1

Z119-403a8,1,必如六祖方可∘不撥文字者∘必須遠同西天龍樹馬鳴∘,0

Z119-403a9,0,近同永明明敎∘始得無過∘,0

Z119-403a10,0,題壁∘,0

Z119-403a11,0,本學古人∘莫視流俗∘閱趙州語錄自勵∘,0

Z119-403a12,0,跋趙州三佛話∘,0

Z119-403a13,0,金佛不度爐∘木佛不度火∘泥佛不度水∘眞佛內裡坐∘,0

Z119-403a14,0,南嶽磨磚∘江西鹽醬∘不是過也∘又云∘,6

Z119-403a15,6,非四十年不雜用心者∘不知斯言簡盡∘,0

Z119-403a16,0,題藥師日課語∘,0

Z119-403a17,0,予辭恩絶塵∘不暇披覽∘,11

Z119-403a18,11,偶入藏閱藥師如來本願功德∘不覺手額失聲∘願人人入如來願海也∘,4

Z119-403b1,4,或問何於此經驚歎如是∘告之曰∘予見世人順境淪溺者不一∘,0

Z119-403b2,0,富貴可畏∘甚於貧賤∘今此如來∘使人所求如願∘,2

Z119-403b3,2,遂從此∘永不退道∘直至菩提∘則欲於王臣長者∘一切人中∘,0

Z119-403b4,0,作同事攝∘不乘如來願航∘何從濟乎∘大凡修持∘,2

Z119-403b5,2,須量已量法∘直心直行∘誠能厭惡三界∘堅志往生∘,3

Z119-403b6,3,則專依阿彌陀經∘收攝六根∘淨念相繼∘所謂執持名號∘,2

Z119-403b7,2,一心不亂∘決定往生∘此先自利∘而後利人者之所爲也∘,1

Z119-403b8,1,若於現前富貴功名∘未能忘情∘男女飮食之欲∘,3

Z119-403b9,3,未知深厭∘則於往生法門∘未易深信∘卽信矣∘身修淨土∘,2

Z119-403b10,2,而心戀娑婆∘果何益乎∘則求其不離欲鉤∘而成佛智∘,2

Z119-403b11,2,處於順境∘不致淪胥者∘,13

Z119-403b12,13,固無如修持藥師願海者之殊勝難思也∘癸巳之夏∘山居不寧∘偶奉親歸養江上∘,2

Z119-403b13,2,晏如程君∘以刻成藥師日課見示∘此出人意表∘,4

Z119-403b14,4,是經流傳巳久∘編成日課∘未之聞也∘乃得之吾江之善士∘,2

Z119-403b15,2,爲之助喜∘信能修持∘久久不懈∘知不獨富貴功名∘,3

Z119-403b16,3,轉女成男∘離危迪吉∘如如意珠∘隨願成就∘,7

Z119-403b17,7,卽得於一切成就處∘直至菩提∘永無退轉∘何幸如之∘人間亦有揚州鶴∘,0

Z119-403b18,0,但泛如來功德船∘,0

Z119-404a1,0,御選明道正覺&C3-2A65;溪森禪師語錄附∘,0

Z119-404a2,0,結制陞座問答畢∘師云∘放下布袋∘快活無匹∘,3

Z119-404a3,3,閒看猢猻∘偸喫生鐵∘阿呵呵∘的的的∘問甚生前面目∘,3

Z119-404a4,3,誰論梨花笑日∘齋堂有粥有飯∘禪和要喫便喫∘喫卽不無∘,1

Z119-404a5,1,飽後作麽生∘夜行莫踏白∘下座∘,0

Z119-404a6,0,解制陞座∘問正法眼藏卽不問∘今朝解制句如何∘,1

Z119-404a7,1,師云∘穿山鼻孔破∘僧禮拜∘師大笑云∘雖然和盤托出∘,1

Z119-404a8,1,卻是大段不同∘瑯琊禪師道∘本來無一物∘厭殺天下人∘,0

Z119-404a9,0,直饒便分明∘坐在糞坑裡∘作麽生是透脫一路∘,2

Z119-404a10,2,妙音觀世音∘梵音海潮音∘衆兄弟∘朝看東南∘暮看西北∘,1

Z119-404a11,1,近世雙笛從羌∘&C3-2744;飯不及壼食∘下座∘,0

Z119-404a12,0,報恩元旦秉拂∘僧問古德道淸光照眼尙迷家∘,2

Z119-404a13,2,明白轉身猶墮位且止∘請問報恩意作麽生∘師云∘,3

Z119-404a14,3,數點梅花報曉春∘進云∘恁麽則月明簾外家風古∘,4

Z119-404a15,4,寶鏡堂前瑞氣新∘師云∘且站過∘問靈山記&C4-346D;則不問∘,4

Z119-404a16,4,今朝分座事如何∘師云∘孤鴻嚦嚦∘進云∘龍象雲臻∘乞慈再示∘,1

Z119-404a17,1,師云∘野鶴穿雲∘進云∘點開碧眼∘水到渠成∘,5

Z119-404a18,5,畢竟恩歸何地∘師云∘不許物外安身∘進云∘恁麽則水接長天遠∘,1

Z119-404b1,1,春光遍界新∘師云∘巡照去∘問物有新舊∘,6

Z119-404b2,6,拄杖子還有新舊也無∘師云∘老鴉亂叫∘進云∘今古頓超圓智體∘,2

Z119-404b3,2,何山松柏不靑靑∘師云∘截斷葛藤∘進云∘謝師答話∘師云∘,1

Z119-404b4,1,今日且放過∘問幾點梅花送春來∘那裡來∘師云∘人笑你∘,0

Z119-404b5,0,進云∘數聲&C7-CEB1;竹催臘去∘那裡去∘師云∘羞也不識∘進云∘,0

Z119-404b6,0,去來且止∘卉木咸新∘又作麽生∘師云∘轉見轉見∘進云∘,0

Z119-404b7,0,一天佳氣∘萬象騰輝∘師云∘望煙尋食地∘,5

Z119-404b8,5,一僧出呈數珠云∘這箇依舊一百八∘請師點出新鮮句∘師云∘,2

Z119-404b9,2,光寒星斗少∘進云∘不會∘師云∘切忌五更初∘又進云∘不會∘,1

Z119-404b10,1,師便打∘進云∘從今更不疑∘師云∘錯認銷皮家∘,4

Z119-404b11,4,問擧足動步則不問∘新年接新令句作麽生∘師云∘貴貨易土∘,1

Z119-404b12,1,僧禮拜∘師云∘今日行森∘承老人命爲衆敷揚∘,4

Z119-404b13,4,適纔一問一答∘祇恐錯會∘數點梅花報曉春∘一聲&C7-CEB1;竹催殘臘∘,0

Z119-404b14,0,不許物外安身∘誰論老鴉亂叫∘嗟嗟多少人∘,3

Z119-404b15,3,望煙尋食地∘錯認銷皮家∘呵呵光寒星斗少∘切忌五更初∘咄∘,0

Z119-404b16,0,孤鴻瀝瀝∘野鶴穿雲∘新年新令∘貴貨易土∘衆兄弟∘,1

Z119-404b17,1,六橋近日水仙花∘十字街頭鐵拐李∘卓柱杖云∘珍重∘,0

Z119-404b18,0,上堂∘問答畢∘師乃云∘行脚須具眼∘參禪要識句∘,2

Z119-405a1,2,大衆識得句也未∘適纔答僧云∘是柱不見柱∘咦∘,4

Z119-405a2,4,非柱亦不見柱∘旣然是非都去了∘因甚又說是非裡薦取∘,2

Z119-405a3,2,汝等諸人作麽生薦∘莫是雲日能催曉∘風光不惜年麽∘,1

Z119-405a4,1,莫錯會好∘幸逢征客盡∘歸在落花前∘切忌顢頇儱侗去∘,0

Z119-405a5,0,所以古德云∘至道無難∘唯嫌揀擇∘桃花紅∘,4

Z119-405a6,4,李花白誰道融融只一色∘諸禪德∘瞥不瞥∘一夜東風∘,4

Z119-405a7,4,吹散枝頭殘雪∘會麽∘老祖殿前∘梵王宮闕∘雙峰燈放∘九天風月∘,0

Z119-405a8,0,燕子語∘黃鶯鳴∘誰道關關只一聲∘不透祖師關捩子∘,0

Z119-405a9,0,空認山河作眼睛∘咄∘冷的冷∘熱的熱∘粥鍋西邊底∘,1

Z119-405a10,1,莓苔裹石碣∘良久∘喝一喝云∘歇∘如今是什麽時節∘,2

Z119-405a11,2,師大笑曳杖下座∘,0

Z119-405a12,0,兩序請陞座∘師豎拂云∘一群子上來∘一群子下去∘,1

Z119-405a13,1,殘夢五更鐘∘落花三月雨∘合掌低頭換步時∘,4

Z119-405a14,4,進前退後翻身處∘有利有害∘人無遠慮∘歸到故鄕還似客∘,2

Z119-405a15,2,布　催耕鳴別樹∘叉手句∘可惜許∘一切數句非數句∘,2

Z119-405a16,2,打一拂云去∘下座∘問學人道眼不明∘未審什麽礙∘師云∘,1

Z119-405a17,1,幾時立春∘僧云∘昨日二十三∘師云∘怪我作麽∘,0

Z119-405a18,0,小參∘,0

Z119-405b1,0,衆入室∘師拈杖云∘摩訶般若波羅密∘明如日∘黑如漆∘,0

Z119-405b2,0,異解多途∘商量非一∘卓柱杖云急∘若人信受奉行∘,1

Z119-405b3,1,一生參學事畢∘昔日殃崛摩羅尊者∘持缽至一長者家∘,0

Z119-405b4,0,其家婦人正値産難∘子母未分∘長者曰∘瞿曇弟子∘,1

Z119-405b5,1,汝爲至聖∘當有何法∘能免産難∘尊者曰∘我乍入道∘,2

Z119-405b6,2,未知此法∘待問世尊∘卻來相報∘及返具事白佛∘佛告殃崛∘,0

Z119-405b7,0,速往報言∘我從賢聖法來∘未曾殺生∘殃崛奉佛語∘,1

Z119-405b8,1,疾往告之∘其婦得聞∘當時分娩∘師云∘從古至今∘,3

Z119-405b9,3,拈提者極多∘錯會者不少∘龍溪今晩索性與你點出∘天蒼蒼∘,0

Z119-405b10,0,野茫茫∘風吹草∘見牛羊∘禪和子∘會也未∘,5

Z119-405b11,5,不會再說一遍∘水溢天開堤∘花落滿龍溪∘鳧隨潮落去∘,4

Z119-405b12,4,日上綺霞低∘衆作禮∘師擲拄杖便起∘,0

Z119-405b13,0,晩參∘師云∘萬法歸一一歸何處∘呵呵學人也有趣∘,1

Z119-405b14,1,和尙也有趣∘拂一拂∘歸臥室∘,0

Z119-405b15,0,晩參∘師云∘山門前得底句∘禪堂裡商量去∘進到方丈∘,0

Z119-405b16,0,不必再擧∘何也∘天溪不肯辜負汝∘,0

Z119-405b17,0,晩參∘師云∘竹窗夜啓∘月明霜大∘高鴻入雲∘鼠兒穿磨∘,0

Z119-405b18,0,大衆∘行住坐臥∘且道是箇什麽∘良久大笑云∘,3

Z119-406a1,3,癩頭回子騎駱駝∘,0

Z119-406a2,0,重陽早參∘師云∘今朝九月九∘猢猻上樹賽觔斗∘,2

Z119-406a3,2,右轉左∘左轉右∘好手手中呈好手∘呵呵∘,7

Z119-406a4,7,天溪長老不喞&CX-212D;早參∘師云∘水中鹽味∘色裡膠靑∘咄∘將謂明星是眼睛∘,0

Z119-406a5,0,通身有口向誰說∘挽盡天河洗鐵丁∘,0

Z119-406a6,0,室中晩參問答畢∘師乃云∘阿逸多∘笑甚麽∘,4

Z119-406a7,4,蛇穿耗子窟∘普化搖鈴過∘嗚呼小子∘脚板踏破癢瘡∘,4

Z119-406a8,4,近火血沾衣∘傷鹽傷醋陳年貨∘有人道慈翁老∘有茶請喫茶∘,1

Z119-406a9,1,無茶滾水好∘咄∘漢仙琴高騎赤鯉∘羲之寫字換鵝兒∘,1

Z119-406a10,1,良久云∘歸堂去∘,0

Z119-406a11,0,六月十九早參∘師云∘路上紅塵起∘江中白浪飛∘,2

Z119-406a12,2,拈拄杖云∘觀音菩薩來也∘有眼者近前∘無眼者退後∘,2

Z119-406a13,2,一僧出作禮畢∘擬歸位∘師打云∘與麽不得得與麽∘,3

Z119-406a14,3,良久卓拄杖云∘禮拜歸位眞堪笑∘與麽不得得與麽∘,3

Z119-406a15,3,曼拏羅指地爲泉∘胡大頭錘破鐵山∘若也知去∘龍行虎步∘,1

Z119-406a16,1,如或懵懂∘世尊陞座黙然∘阿難遣出比丘∘左右顧云∘,1

Z119-406a17,1,半山廟∘三天竺∘遂以柱杖一齊打散∘,0

Z119-406a18,0,雪夜晩參∘師云∘喫苦茶∘說淡話∘誰管佛法不佛法∘,1

Z119-406b1,1,馮夷剪破龍溪練∘枯柳梅花處處春∘咦∘,6

Z119-406b2,6,月下凍痕生綠井∘隔窗玉片飛無影∘樹枝風息轉迎寒∘,5

Z119-406b3,5,寒人如鳥棲未安∘日短夜長誰先覺∘熒熒殘燭嗚嗚角∘咄咄∘,2

Z119-406b4,2,黃龍三關∘香巖獨脚∘,0

Z119-406b5,0,冬至早參∘師云∘冷地裡夢見一獃和尙曰∘,4

Z119-406b6,4,昨夜三更子癸時∘楓杉隔塢問松枝∘滿天飛雪來何處∘,3

Z119-406b7,3,寒梅低首笑嘻嘻∘他又大叫云∘老祖老祖∘如今是什麽時節∘,0

Z119-406b8,0,大衆說看∘傍僧擬答∘師便打∘僧復出問生擒猛虎∘,1

Z119-406b9,1,活捉獰龍人來時如何∘師云∘官法如爐∘進云∘,4

Z119-406b10,4,忽遇透網金鱗又作麽生∘師云∘謹愼火燭∘進云∘驅耕夫牛∘,2

Z119-406b11,2,奪飢人食∘未是向上鉗鎚∘如何是向上鉗鎚∘師叱云∘,2

Z119-406b12,2,揚州客∘僧擬議∘師云∘大衆歸堂∘,0

Z119-406b13,0,小年晩參∘衆集師擧柱杖云∘是我不是∘衆茫然∘,2

Z119-406b14,2,師擲下歸臥室∘,0

Z119-406b15,0,四月八日早參∘師云∘從古相傳∘釋迦佛今日降生∘,1

Z119-406b16,1,不知是否∘說與諸人檢點看∘南康府裡星子縣∘,3

Z119-406b17,3,黃梅縣外義豐城∘這便是森長老見處∘良久云∘知客在否∘,1

Z119-406b18,1,衆答在∘復云∘內外大衆今早都念課誦麽∘衆云念∘,2

Z119-407a1,2,師便入臥室∘,0

Z119-407a2,0,師見病人多逐苦境∘乃示云∘莫莫莫∘,6

Z119-407a3,6,病是衆生之良藥∘我在俗時一病幾死∘正迷悶中∘忽聞鼓吹∘,3

Z119-407a4,3,始知病源不從他有∘遂決志出家云∘鼓角分明破毒針∘,2

Z119-407a5,2,驀然箚斷愛情心∘死去活來眞好笑∘石頭土塊盡知音∘,1

Z119-407a6,1,語諸人∘識病因∘大家割捨夢中身∘咄咄∘不作維摩詰∘,1

Z119-407a7,1,文殊何處尋∘,0

Z119-407a8,0,機緣∘,0

Z119-407a9,0,僧問如何是鳥道玄路∘師云∘白雲飛起紅葉落∘進云∘,0

Z119-407a10,0,文武兼濟人來時如何施設∘師云∘不許飮酒食肉∘,1

Z119-407a11,1,進云∘邪法難扶時如何∘師云∘豈有此理∘進云∘,4

Z119-407a12,4,如何是正法眼∘師云∘早晩也∘進云∘何以爲之大機∘師云米∘進云∘,0

Z119-407a13,0,何以爲之大用∘師云時∘進云∘異類中如何行得∘師云∘,0

Z119-407a14,0,斗有大小∘秤有輕重∘進云∘疑情未息時如何∘師云∘,1

Z119-407a15,1,魚勞尾赤∘人勞頭白∘,0

Z119-407a16,0,同參問首座親見老人是否∘師云是∘參云∘,4

Z119-407a17,4,還有奇特事也無∘師云∘扣冰人少∘崇福人多∘,0

Z119-407a18,0,僧入室請師決疑∘師云∘鬼谷老爺不在家∘僧云∘,2

Z119-407b1,2,豈無方便∘師云∘歸去門前自打瓦∘,0

Z119-407b2,0,僧問如何是淸淨法身∘師云∘普請擔泥∘僧云∘,3

Z119-407b3,3,因甚學人不會∘師云∘有直歲在∘僧云∘如何是超佛越祖之談∘,0

Z119-407b4,0,師云∘依敎奉行∘,0

Z119-407b5,0,僧云∘牛頭橫說豎說∘不知有關捩子∘如何是關捩子∘,0

Z119-407b6,0,師云止∘僧擬議∘師云去∘,0

Z119-407b7,0,僧問如何是妙唱不干舌∘師云∘罕遇知音∘僧云∘,2

Z119-407b8,2,如何是死蛇驚出草∘師云∘照顧性命∘僧云∘,6

Z119-407b9,6,如何是鐵鋸舞三臺∘師云∘呆鴨聞雷∘僧云∘如何是解針枯骨吟∘師云∘,0

Z119-407b10,0,切忌寐語∘,0

Z119-407b11,0,僧問終日紛紛擾擾∘如何是不動尊∘師云∘天晴快走∘,0

Z119-407b12,0,僧擬進語∘師云∘換手搥胸∘,0

Z119-407b13,0,僧問四方八面來時如何∘師云∘門前石馬脚撩天∘,0

Z119-407b14,0,僧問羚羊挂角時如何∘師云∘引我笑∘,0

Z119-407b15,0,僧問一等是水∘因甚海鹹河淡∘師云∘莫矢溺∘,0

Z119-407b16,0,僧請益云∘不假半寸繩∘如何出得深井入∘師云∘,2

Z119-407b17,2,賴遇天溪∘進云∘大似失便宜∘師云∘看你顚倒∘進云∘,3

Z119-407b18,3,乞師方便∘師云∘大聖緊那羅王菩薩∘,0

Z119-408a1,0,僧問如何是玄中玄∘師云∘日長夜短∘,0

Z119-408a2,0,僧問佛心無處不慈悲∘觀音大士因甚不去高麗國∘,0

Z119-408a3,0,師云∘謝汝饅頭湯餅∘,0

Z119-408a4,0,游山歸問僧∘塗毒鼓聞者皆喪∘因甚擊者不死∘,2

Z119-408a5,2,僧下語不契∘師示偈云∘山上鴟夷又買舟∘,6

Z119-408a6,6,淸風明月幾時休∘欲知進退存亡事∘只問歸來鄭化州∘,0

Z119-408a7,0,僧問昔日趙州勘破臺山婆子∘畢竟在甚麽處∘師云∘,0

Z119-408a8,0,天開河∘進云∘學人不知落處∘師云∘齋堂東邊∘進云∘,1

Z119-408a9,1,乞師慈悲直說∘師云∘趙州兩隻眼∘婆子一條舌∘,3

Z119-408a10,3,五臺山上去∘舊路嶺莫歇∘,0

Z119-408a11,0,僧問如何是先照後用∘師云∘臨濟來也∘僧擬議∘,2

Z119-408a12,2,師便喝∘僧云∘如何是先用後照∘師搊住云∘道道∘僧茫然∘,1

Z119-408a13,1,師遂托開∘僧云∘如何是照用同時∘師掌云∘非驢所堪∘,1

Z119-408a14,1,僧云∘如何是照用不同時∘師云∘不知痛癢漢∘僧喝∘師云∘,0

Z119-408a15,0,再喝看∘僧又喝∘師便打∘,0

Z119-408a16,0,僧問如何是無相涅槃∘師云∘五里亭∘十里舖∘僧云∘,1

Z119-408a17,1,因甚學人不會∘師云∘驢前馬後∘,0

Z119-408a18,0,僧問如何是雲門顧鑑咦∘師展手云那∘僧擬議∘,2

Z119-408b1,2,師云了∘僧再問∘師云去∘,0

Z119-408b2,0,僧問劈面來時如何∘師隨聲便掌∘,0

Z119-408b3,0,僧問如何是大雄山底佛法∘師云∘白額當途坐∘僧云∘,0

Z119-408b4,0,還有方便也無∘師云∘闍黎莫夜行∘,0

Z119-408b5,0,僧問如何是西來祖意∘師云∘南人瘦∘北人肥∘,0

Z119-408b6,0,僧問諸佛出身處且置∘如何是和尙安身立命處∘,1

Z119-408b7,1,師云∘你卻跳得好∘僧喝∘師云∘爲什麽∘僧擬議∘師打退∘,0

Z119-408b8,0,僧問因甚不點路燈∘師云∘一任瞎闖∘,0

Z119-408b9,0,僧問入門便喝便打意作麽生∘師云∘,6

Z119-408b10,6,祖師在你背後僧問不慕千聖∘不重已靈時如何∘師云∘,5

Z119-408b11,5,你五戒也不持∘僧云∘古人到者裡∘爲甚不肯住∘師劃一畫∘僧喝∘,1

Z119-408b12,1,師云好喝∘僧擬議∘師便打∘,0

Z119-408b13,0,僧問金鎖斷後時作麽生∘師云∘腦門著地∘,0

Z119-408b14,0,僧問堆堆坐禪∘圖箇什麽∘師掩鼻云∘出去∘僧茫然∘,1

Z119-408b15,1,師云走來∘僧近前∘師云∘三黃丸好∘,0

Z119-408b16,0,僧問從上宗乘如何接續∘師云∘日東上∘月西下∘僧云∘,0

Z119-408b17,0,與麽則人人有分也∘師云∘知章騎馬似乘船∘,0

Z119-408b18,0,同參問如何是首座家風∘師云∘沒籬沒壁∘參云∘,2

Z119-409a1,2,忽遇賊來時作麽生∘師云∘憑你模索∘,0

Z119-409a2,0,僧問畢竟如何是佛∘師云∘撞不破便燒∘,0

Z119-409a3,0,僧問如何是梵音相∘師云∘鋪堂不細行∘,0

Z119-409a4,0,僧問箭鋒相拄時如何∘師云∘過者邊立∘僧喝∘師便笑∘,0

Z119-409a5,0,僧擬議∘師云∘大好箭鋒相拄∘,0

Z119-409a6,0,僧問作麽生轉得自已歸山河大地去∘師云∘,3

Z119-409a7,3,昨夜好秋雨∘,0

Z119-409a8,0,僧問如何是和尙爲人處∘師云∘獃子獃子∘進云∘,2

Z119-409a9,2,不落古今句作麽生道∘師云∘官久必當∘進云∘,5

Z119-409a10,5,七佛未出世時∘向甚處行履∘師云∘疑人莫用∘,0

Z119-409a11,0,僧入室請益心經云∘揭諦揭諦意旨如何∘師云∘,2

Z119-409a12,2,孔子産山東∘文才今古通∘大夫天下有∘白屋出三公∘僧云∘,0

Z119-409a13,0,學人不知落處∘師云∘自衛返魯∘,0

Z119-409a14,0,僧問一人發眞歸元∘十方虛空悉皆消殞∘,4

Z119-409a15,4,爲什麽方丈後泥挑不盡∘師云∘鬼喫餿饅頭∘,0

Z119-409a16,0,僧問旣是報恩人∘因其不識金車山∘師云∘,4

Z119-409a17,4,看你打之遶∘僧喝∘師云∘有甚了期∘僧擬議∘師云∘還怪得我麽∘,1

Z119-409a18,1,便打∘,0

Z119-409b1,0,僧問山河大地還有過也無∘師云∘缺嘴打鑼∘,0

Z119-409b2,0,僧問乍起乍滅時如何∘師云∘不是鬼燈∘便是螢火∘,0

Z119-409b3,0,僧問如何是觀音三昧∘師云∘夜來孩子哭∘僧云∘,2

Z119-409b4,2,如何是文殊三昧∘師云∘日裡踢繡毬∘僧云∘,6

Z119-409b5,6,如何是普賢三昧∘師云∘包公廟裡失氈包∘,0

Z119-409b6,0,僧問心佛俱忘時如何∘師云∘誰與麽道∘僧擬議∘,3

Z119-409b7,3,師喝出僧問浩浩塵中如何辨主∘師云∘飯裡沙多∘僧云∘,2

Z119-409b8,2,謝師指示∘師云∘莫亂嚼∘,0

Z119-409b9,0,僧問∘無夢無想時主人公在什麽處∘師云∘,4

Z119-409b10,4,大衆笑你師問僧仙鄕那裡∘僧答合浦縣∘師云∘明珠拈出看∘,1

Z119-409b11,1,僧無對∘師云∘想是新戒∘,0

Z119-409b12,0,師問座主金剛且止∘喚作什麽經∘主擬議∘師便笑∘,1

Z119-409b13,1,主問如何是經∘師召云∘法師∘主應諾∘師云∘好箇座主∘,1

Z119-409b14,1,主指茶鍾云∘者裡有趙州也無∘師云∘匙挑不上∘,0

Z119-409b15,0,師問一切葛藤敲門瓦子∘如今門開也∘,5

Z119-409b16,5,瓦子在什麽處∘僧茫然∘師云∘可惜七間僧堂∘,0

Z119-409b17,0,僧問一字不著畫是什麽字∘師云∘鼻大心無毒∘,0

Z119-409b18,0,僧問未生之前卽不問∘如何是趙州勘破婆子處∘,1

Z119-410a1,1,師云∘飯飽弄箸∘進云∘某甲卽不然∘師云∘要屙那邊去∘,1

Z119-410a2,1,僧無語∘師云∘急歸堂∘,0

Z119-410a3,0,僧問如何是有柱杖子與柱杖子∘師云∘伶俐好∘僧云∘,0

Z119-410a4,0,如何是無柱杖子∘奪柱杖子∘師云∘懵懂漢∘,0

Z119-410a5,0,僧問目前蕩盡時如何∘師云∘更夢見什麽∘,0

Z119-410a6,0,僧作禮∘師問汝名什麽∘僧云南山∘師云∘南山起雲∘,1

Z119-410a7,1,爲甚北山下雨∘僧無對∘師云∘春無三日晴∘,0

Z119-410a8,0,僧問百尺竿頭進步時如何∘師云∘三月三∘僧云∘,2

Z119-410a9,2,學人不知落處∘師云∘起席不謝坐∘僧云∘從今得箇安樂地∘,0

Z119-410a10,0,師云∘義塚淚痕多∘,0

Z119-410a11,0,師問僧∘抑而爲之可謂貴人多忘∘擬向那邊施設∘,1

Z119-410a12,1,僧無對∘師問傍僧∘若也鑑不出∘落地作金聲∘,4

Z119-410a13,4,你道作麽生∘僧擬作禮∘師便打∘,0

Z119-410a14,0,師遊牛首時∘路逢一道者∘者彈指一下∘問云∘,3

Z119-410a15,3,是何宗旨∘師云∘老鼠喫鹽∘者云∘如何是藏鋒句子∘師云∘,2

Z119-410a16,2,東西南北∘者云∘如何是事藏鋒∘師云∘隔岸醉人多∘者云∘,1

Z119-410a17,1,如何是理藏鋒∘師云∘滿江野鴨子∘者云∘,6

Z119-410a18,6,如何是事理俱藏鋒∘師云∘水裡船∘船裡水∘者云∘,8

Z119-410b1,8,如何是事理俱不藏鋒∘師云∘上底上∘下底下∘者便作禮∘,0

Z119-410b2,0,僧問萬法歸一卽不問∘畢竟一歸何處∘師云∘,3

Z119-410b3,3,昨日典座來∘今朝柴頭去∘,0

Z119-410b4,0,僧問髑髏粉碎時如何∘師云∘僧排夏臘∘俗列耆年∘,0

Z119-410b5,0,僧問供養百千諸佛∘不如供養一無心道人∘,3

Z119-410b6,3,諸佛有何過∘無心道人有何德∘師云∘打鼓轉船頭∘,0

Z119-410b7,0,僧問王索仙陀婆∘意作麽生∘師云∘聽事不眞∘僧云∘,1

Z119-410b8,1,古人點鐵成金∘乞師直捷指示∘師云∘淮北鼓∘,0

Z119-410b9,0,師問打稻僧∘禾熟不臨場且置∘作麽生耕人田不種∘,0

Z119-410b10,0,僧無對∘師云∘賀家湖上天華寺∘,0

Z119-410b11,0,僧問不是風動∘不是旛動∘是什麽動∘師云∘,4

Z119-410b12,4,禪和走入漆桶∘僧云∘和尙作麽生∘師云∘&C3-2A65;溪號做慈翁∘,0

Z119-410b13,0,僧問樹彫葉落時如何∘師云∘大好從頭起∘僧云∘,2

Z119-410b14,2,體露金風∘又作麽生∘師云∘歌於斯∘哭於斯∘僧喝∘師云∘,2

Z119-410b15,2,汝命何短∘僧擬議∘師打退∘,0

Z119-410b16,0,僧問至道無難∘唯嫌揀擇是否∘師云∘,6

Z119-410b17,6,雙陸盤開大喝彩∘進云∘如何是至道∘師云∘不差不差∘進云∘,4

Z119-410b18,4,學人今日得遇和尙∘師云∘禪客昨晩在那裡歇∘,0

Z119-411a1,0,僧問如何是大通智勝佛∘師云∘古家橋下∘進云∘,2

Z119-411a2,2,爲什麽佛法不現前∘師云∘臨平腐乾∘,0

Z119-411a3,0,入室僧問臨濟的的意作麽生∘師云∘官打現在∘進云∘,0

Z119-411a4,0,學人不識宗旨時如何∘師云∘我是天溪主人∘進云∘,1

Z119-411a5,1,道眼如何得明∘師云∘禮防君子∘進云∘乞師方便∘師云∘,1

Z119-411a6,1,你問什麽∘僧罔然∘師云∘近前來∘僧近前∘師大笑云∘,2

Z119-411a7,2,金風落落洗芳菲∘瘦盡千峰雁始飛∘南海一波長不定∘,1

Z119-411a8,1,西山半面莫疑非∘,0

Z119-411a9,0,僧問燕子善談實相∘如何是實相∘師云∘韓盧韓盧∘,0

Z119-411a10,0,僧問撩起便行時如何∘師云∘泥作頭∘,0

Z119-411a11,0,僧問如何是古佛心∘師云∘槁流紅樹∘僧云∘,4

Z119-411a12,4,如何是物不遷∘師云∘葉泛霜波∘,0

Z119-411a13,0,僧問禪客相逢祇彈指∘此心能有幾人知∘,4

Z119-411a14,4,如何是此心∘師云∘闍黎鼻頭黑∘,0

Z119-411a15,0,僧問如何是道∘師云∘好日多同∘僧云∘如何是道中人∘,0

Z119-411a16,0,師云∘再過一家∘,0

Z119-411a17,0,僧問作麽生是禪∘師云∘日裡不點燈∘,0

Z119-411a18,0,僧問牛頭未見四祖時如何∘師云∘初七淸明∘僧云∘,1

Z119-411b1,1,見後如何∘師云∘念二　雨∘,0

Z119-411b2,0,僧問上木下鐵意旨如何∘師云∘逢凶化吉∘僧擬議∘,1

Z119-411b3,1,師大笑∘僧再問∘師云∘近日工夫太殺閒∘,0

Z119-411b4,0,師問僧無根樹子作麽生種∘僧無對∘師云∘,4

Z119-411b5,4,巡山稍暇僧請益擧玄沙問光侍者打鐵船也未∘光無對∘,2

Z119-411b6,2,請師代∘師云∘今日好風∘問進門一句作麽生道∘師云∘,2

Z119-411b7,2,猢猻騎鱉背∘問旣是大雄山∘因甚麽又道雲覆菴∘師云∘,1

Z119-411b8,1,你是甁窯來的∘僧云是∘師云∘扣冰去∘,0

Z119-411b9,0,黴大連雨∘師落堂云∘大衆∘因甚麽迷痴∘許久不晴∘,1

Z119-411b10,1,衆無對∘師云∘知之爲知之∘不知爲不知∘天上雷公叫∘,1

Z119-411b11,1,地下走蟛蜞∘呵呵好場熱亂∘以柱杖畫云∘湄∘衆茫然∘,1

Z119-411b12,1,師喝云∘聾牛瞎驢∘一齊打散∘,0

Z119-411b13,0,解制師問僧云∘秋風淸∘秋月明∘百城煙水任君行∘,1

Z119-411b14,1,只有一事∘撞見勝熱婆羅門時∘莫道在者裡起程∘,2

Z119-411b15,2,何故呢∘彭∘良久云∘你道老祖意在甚麽處∘,0

Z119-411b16,0,師問僧∘語是謗∘黙是誑∘語黙向上有事在∘什麽事∘,1

Z119-411b17,1,呵呵∘不到死牛邊∘不欠死牛錢∘我與麽道∘,5

Z119-411b18,5,你又作麽生僧問如何是學人親切處∘師云∘火燒烏龜∘進云∘,2

Z119-412a1,2,如何是本身盧舍那∘師云∘受戒也未∘僧云∘,6

Z119-412a2,6,如何是淸淨法身∘師云∘鬥打相爭∘,0

Z119-412a3,0,僧問如何是大通智勝佛∘師云∘東廊西廊∘僧云∘,2

Z119-412a4,2,爲甚十劫坐道場∘師云∘看你顚∘僧云∘作麽生佛法不現前∘,0

Z119-412a5,0,師笑云∘酒鬼子∘僧云∘何故不得成佛道∘師咄云∘,2

Z119-412a6,2,痴虫師問柴頭∘無根樹子斫斷也未∘頭無對∘次早云∘,2

Z119-412a7,2,昨夜看無根樹子∘聞鑼聲忽然斷去∘師指花云∘,4

Z119-412a8,4,因甚麽喚作海棠∘頭擬議∘師便掌∘,0

Z119-412a9,0,僧問淸淨本然∘云何忽生山河大地∘師云∘,4

Z119-412a10,4,你尋衣單麽∘進云∘學人請問佛法∘師云∘天旱棉花少∘,0

Z119-412a11,0,僧呈懷州牛食禾頌∘師笑云∘蠻婆哈醋嘴三尺∘,2

Z119-412a12,2,村老聞酸面百摺∘引得乞兒聳膊寒∘儼然一幅吳生筆∘,0

Z119-412a13,0,師垂問云∘祖師西來∘籬邊山菜帶泥挑∘滋味新鮮好∘,0

Z119-412a14,0,諸增上慢者∘聞必不敬信∘侍者答云∘甘草甛∘黃連苦∘,0

Z119-412a15,0,師云∘向去莫言今日事∘觀音自在放毫光∘,4

Z119-412a16,4,誰不忍者說∘答∘深山藏猛虎∘師云∘風燈動夜幃∘大棒打老鼠∘,1

Z119-412a17,1,爲什麽窗敲碎玉聲偏細∘答∘明月堂前風冷淡∘師云∘,1

Z119-412a18,1,太平時節桑麻話∘不用兵符佩絳紗∘錯過也∘答∘雲從龍∘,0

Z119-412b1,0,風從虎∘師云∘蛟翻波作雪∘鼉吼氣蒸雲∘,5

Z119-412b2,5,金色頭陀供麥飯還知否∘答∘曲不藏直∘師云∘畢陵伽呵叱河神∘,1

Z119-412b3,1,梅花倒影揷人頭是否∘答∘樓閣裡善財∘師云∘,4

Z119-412b4,4,一鉤新月魚呑影∘雙峰雲外瞑∘是何病∘答∘碧波生水面∘師云∘,1

Z119-412b5,1,月上女出城∘舍利弗入城∘布袋和尙∘何故如今笑不止∘,0

Z119-412b6,0,答∘辰屬龍∘卯屬免∘師云∘東西南北水灑不著∘,3

Z119-412b7,3,潑墨飛毫莫浪題∘你能搆得麽∘答∘雨過看長虹∘師云∘禪和子∘,0

Z119-412b8,0,親舍每疑雲外近∘長安翻覺日邊遙∘呢∘侍者答不契∘,0

Z119-412b9,0,師遂遣出∘,0

Z119-412b10,0,偈頌∘,0

Z119-412b11,0,雁宕山過夏示徒∘,0

Z119-412b12,0,踏破草鞋∘坐消白日∘北海天麻∘南臺烏藥∘嚼得破者∘,0

Z119-412b13,0,急須吐卻∘呑不下者∘翻成毒藥∘,0

Z119-412b14,0,示溟源禪人∘,0

Z119-412b15,0,水至柔而能攻堅∘故一其內∘美哉渢渢乎∘經始綿綿∘,0

Z119-412b16,0,滂沱淮海∘子宜自勉∘,0

Z119-412b17,0,天目秋夜禮祖塔∘,0

Z119-412b18,0,涼月侵衣紅葉鮮∘杖藜幾度塔松前∘,6

Z119-413a1,6,寒鴉數點棲枯杪∘一陣西風霜滿天∘,0

Z119-413a2,0,天目掃高祖塔∘,0

Z119-413a3,0,綠犀海外分離坎∘金毛崖畔甲丁庚∘,6

Z119-413a4,6,三四四三三四四∘四三三四四三三∘西方菴上∘鐵蛇鑽入金剛眼∘,1

Z119-413a5,1,東塢峰下∘巖前石虎抱兒眠∘恭惟老祖∘珍重萬福∘,2

Z119-413a6,2,行森到此∘瞻之仰之∘萬年松拂日∘百怪石騰溪∘不一而一∘,0

Z119-413a7,0,不二而二∘,0

Z119-413a8,0,世尊出山相∘,0

Z119-413a9,0,頭髼鬆∘鼻突兀∘膝拄腮∘皮裹骨∘見之曰佛∘咄咄∘,0

Z119-413a10,0,水月觀音大士∘,0

Z119-413a11,0,一蒲靑草上∘四面白雲飛∘盡日無言說∘巖花落滿衣∘,0

Z119-413a12,0,野店風濤驚泊岸∘西峰月上善財歸∘,0

Z119-413a13,0,布袋和尙讚∘,0

Z119-413a14,0,頭大頭無角∘肚大肚無橐∘盡道是奉化縣老官∘,2

Z119-413a15,2,不知說得著不著∘放下布袋等箇人∘手裡把柄破木杓∘噁∘,0

Z119-413a16,0,頌世尊拈花迦葉微笑∘,0

Z119-413a17,0,是處江湖有釣簑∘相逢猶更問如何∘,6

Z119-413a18,6,橫吹黃鶴樓前笛∘直是廬山採菊歌∘,0

Z119-413b1,0,頌汾陽十智同眞示僧∘,0

Z119-413b2,0,當軒竹珮因風嚮∘遶徑梧陰帶月奢∘,6

Z119-413b3,6,曾識桃源仙子面∘豈緣流水覓胡麻∘,0

Z119-413b4,0,達摩祖師贊∘,0

Z119-413b5,0,怒目咬齒∘何苦如此∘而今用師不著∘有理也是無理∘,0

Z119-413b6,0,西天東土一般∘各各自有所以∘祖師祖師∘請起請起∘,0

Z119-413b7,0,示明鏡∘,0

Z119-413b8,0,本來無一物∘何處惹塵埃∘六祖好語話∘幾人不錯會∘,0

Z119-413b9,0,宿黃梅小石口五祖送六祖灘∘,0

Z119-413b10,0,夕陽樓外淡煙籠∘野渡舟橫草接空∘,6

Z119-413b11,6,望斷嶺南人不見∘九江月冷水溶溶∘,0

Z119-413b12,0,宿四祖塔前∘,0

Z119-413b13,0,破額山窗紙泣風∘烏聲月下遶靑桐∘,6

Z119-413b14,6,夜寒古殿雞鳴蚤∘曳杖仍登最上峰∘,0

Z119-413b15,0,宿黃梅東禪寺∘,0

Z119-413b16,0,撲面蓬塵擬蔽天∘東禪槽廠若爲傳∘,6

Z119-413b17,6,應菴華祖三生室∘耕者南田又北田∘,0

Z119-413b18,0,秋日掃龍池傳祖塔∘,0

Z119-414a1,0,塔上雙虹適偶期∘焚香誰識獨悲思∘,6

Z119-414a2,6,池當夕照半添色∘句與秋山兩鬥奇∘龍出無心三汲浪∘,5

Z119-414a3,5,鶴鳴有意九皐岐∘若非吾祖何來此∘雨細風斜歸去遲∘,0

Z119-414a4,0,禮罄山師翁塔宿海會寺∘,0

Z119-414a5,0,遊罷荊溪過上方∘笑看歸鳥磨斜陽∘,6

Z119-414a6,6,千盤石徑雲承屐∘一室松風月滿蛆∘旣破浮生塵外夢∘,5

Z119-414a7,5,寧耽長夜定中香∘分明塔下鐘淸韻∘多少時人歎渺茫∘,0

Z119-414a8,0,山中四儀∘,0

Z119-414a9,0,山中行∘春鳥逢人自喚名∘芝蘭滿谷藏深草∘,3

Z119-414a10,3,無限禪和努眼睛∘,0

Z119-414a11,0,山中住∘結夏安居雲水聚∘施主雖然箇也無∘,3

Z119-414a12,3,竹石松風時共遇∘,0

Z119-414a13,0,山中坐∘燕去雁來歷亂過∘梧桐葉落一天秋∘,3

Z119-414a14,3,雙峰月上僧功課∘,0

Z119-414a15,0,山中臥∘被絮前冬脚踢破∘夜寒無數箇翻身∘,3

Z119-414a16,3,蛆頭老鼠如旋磨∘,0

Z119-414a17,0,自箴∘,0

Z119-414a18,0,詩云∘無易由言∘耳屬於垣∘事以密成∘語以泄敗∘,2

Z119-414b1,2,聰明深察而近於死者∘好議人者也∘,8

Z119-414b2,8,搏辨廣大而危其身者∘發人之惡者也∘孔子惡稱人之惡者∘,5

Z119-414b3,5,阮嗣宗口不論人過∘亂之所生也∘則言語以爲階∘吉人之辭寡∘,1

Z119-414b4,1,言以簡爲貴∘言簡而意盡者∘至言也∘少言氣完∘,3

Z119-414b5,3,而夢寐亦安∘君子絶交∘不出惡言∘少皐氏有不才子∘,3

Z119-414b6,3,崇飾惡言∘天下之民爲之窮奇∘人而不仁∘疾之巳甚∘亂也∘,1

Z119-414b7,1,汝唯不矜∘天下莫與汝爭能∘矜已能∘喪厥功∘,4

Z119-414b8,4,齊桓公葵邱之會∘微有振矜∘而叛者九國∘人有滿於意∘,3

Z119-414b9,3,而不覺形於詞色者∘則其所養可知矣∘人好直言∘必及於禍∘,0

Z119-414b10,0,言切直∘則不用而身危∘剛腸疾惡∘不避嫌疑∘,3

Z119-414b11,3,謂之大失∘狃於能直者所發多敝∘惡言不出於口∘,4

Z119-414b12,4,忿言不反於身∘好盡言以招人過∘國武子所以見殺於齊也∘,1

Z119-414b13,1,出言有時而不敢盡∘保身之道也∘往哲提命∘猶在一堂∘,0

Z119-414b14,0,不次書之∘以淸座右∘嗟乎∘金人三緘∘實惟我師∘,0

Z119-415a1,0,御製自序∘,0

Z119-415a2,0,夫本妙明心∘大圓覺海∘非見聞知解所可通∘,3

Z119-415a3,3,故無語言文字之可立∘然而古來大德∘於最上眞乘∘,3

Z119-415a4,3,灼示學人∘直言無隱∘於無法可說之中∘演無意之言句∘,2

Z119-415a5,2,超情絶解∘直指自心∘了了可知∘昭昭不昧∘,6

Z119-415a6,6,使聽者音前薦取∘性地承當∘苟非神悟於幾先∘則必滯情於句下∘,1

Z119-415a7,1,非若秀才訓詁∘法師言詮∘錄道德仁藝之文∘能言鸚鵡∘,0

Z119-415a8,0,說夢幻泡影之論∘依樣葫蘆∘此事惟證乃知∘,3

Z119-415a9,3,非自不悟∘滔滔法海∘上上眞機∘隔閡絲毫∘暌違萬里∘,3

Z119-415a10,3,一音演出∘徹底分明∘一字纔成∘大千透露∘眞金礦內∘,3

Z119-415a11,3,必無點銅∘大火聚中∘寧容滴水∘程途階級∘歷歷若繒諸圖∘,1

Z119-415a12,1,眞僞正邪∘灼灼自呈於鏡∘群蒙易惑∘明眼無花∘,3

Z119-415a13,3,蓋雨入草心∘自分甘苦∘水歸器內∘各現方圓∘旣具正觀∘,2

Z119-415a14,2,難逃神聽∘朕於此事∘曾著參詳∘藩邸淸閑∘化城游歷∘,2

Z119-415a15,2,有向無方便中∘曲伸請問∘亦於絶思維處∘俯徇來機∘,2

Z119-415a16,2,豈曰梯航∘不無漏逗∘今乃選編數帙∘垂示來茲∘,4

Z119-415a17,4,於所採大善知識語錄之後∘亦附刊焉∘朕昔者∘雖復時談妙旨∘,0

Z119-415a18,0,實未遍閱群言∘任性卷舒∘隨緣出沒∘實由杜撰∘,2

Z119-415b1,2,非法經文∘近始披空裡之遺文∘剖塵中之積卷∘,4

Z119-415b2,4,欲使焦枯栗棘∘新刺重生∘陳爛葛藤∘靈花再發∘今見昔人之語∘,0

Z119-415b3,0,與朕之所言∘多不約而暗符∘無心而自合∘圓音如是∘,0

Z119-415b4,0,不禁啞然∘此足表千年而異口同聲∘,6

Z119-415b5,6,非有意一字之雷同勦說也∘朕今位居元后∘豈慕作家居士之虛名∘,0

Z119-415b6,0,蓋旣親履道場∘宜宣大覺法王之正令∘欲人信知∘,1

Z119-415b7,1,祖印親傳實有據∘本來具足∘言思絶處非虛說∘,3

Z119-415b8,3,道理昭然∘非有而非空∘不出而不入∘妙性不遠∘明覺非遙∘,1

Z119-415b9,1,朕實本一性之圓通∘作五般之實語∘唯此一事∘,3

Z119-415b10,3,餘二非眞∘古德之所顯承∘當來之所黙印∘是以序而傳之∘,1

Z119-415b11,1,不惜重添一番語墮∘非曰朕之言句∘,7

Z119-415b12,7,可與從上大善知識比肩也∘觀者切莫哂焉∘,0

Z119-415b13,0,雍正十一年癸丑四月八日∘,0

Z119-415b14,0,和碩雍親王圓明居士語錄∘,0

Z119-415b15,0,覺生銘∘,0

Z119-415b16,0,佛佛祖祖∘覺悟生民∘惟此一事∘餘二非眞∘此事云何∘,0

Z119-415b17,0,直指人心∘此心云何∘有幻有眞∘幻亦非幻∘眞亦非眞∘,0

Z119-416a1,0,眞卽是幻∘幻卽是眞∘心卽是佛∘佛卽是心∘何名衆生∘,0

Z119-416a2,0,執生滅因∘背眞合妄∘顚倒沈淪∘欲了生死∘切莫用心∘,0

Z119-416a3,0,切莫斷妄∘切莫求眞∘諸緣若息∘何處有因∘少涉取捨∘,0

Z119-416a4,0,卽憎愛心∘卽此憎愛∘卽生滅因∘卽此生滅∘名曰無常∘,0

Z119-416a5,0,因此無常∘顯有眞常∘何名眞常∘遍界不藏∘頭頭吐露∘,0

Z119-416a6,0,法法全彰∘萬年一念∘物我一如∘本無來去∘豈有終初∘,0

Z119-416a7,0,平等不動∘是名眞如∘覺明妙有∘無實無虛∘妙有覺明∘,0

Z119-416a8,0,無欠無餘∘聖賢不著∘凡愚自縛∘妄執妄有∘錯中更錯∘,0

Z119-416a9,0,迷生是非∘悟無好惡∘不必計議∘不必卜度∘佛生之分∘,0

Z119-416a10,0,只在識覺∘知解念想∘盡情棄卻∘驀然相應∘如響應∘,1

Z119-416a11,1,聲明暗塞空∘無處不通∘圓虛寂照∘如月攝空∘無今無古∘,0

Z119-416a12,0,無他無自∘無二無一∘光湛淸碧∘如來如來∘如是如是∘,0

Z119-416a13,0,眞心銘∘,0

Z119-416a14,0,祖師西來∘直指人心∘多少學者∘錯認識神∘凡所推解∘,0

Z119-416a15,0,皆妄非眞∘琢石磨玉∘枉費艱辛∘不必除妄∘不必求眞∘,0

Z119-416a16,0,畢竟如何∘只要死心∘一心若死∘萬心皆眞∘塵塵刹刹∘,0

Z119-416a17,0,的的親親∘此名不二∘玄妙法門∘,0

Z119-416a18,0,一貫銘∘,0

Z119-416b1,0,不二之門∘吾道一貫∘一二之法∘惟以息見∘見若能息∘,0

Z119-416b2,0,覿體全現∘棄其生滅∘住此不辯∘不辯是非∘憎愛自幻∘,0

Z119-416b3,0,如此進途∘是名正見∘若道同行∘另有公案∘向下文長∘,0

Z119-416b4,0,語言道斷∘非一非二∘萬年此念∘,0

Z119-416b5,0,立春日王垂示云∘八萬有塵有不有∘,6

Z119-416b6,6,十二空門空不空∘識得口中兩片舌∘許汝具得一隻睛∘,5

Z119-416b7,5,若但隨著赤律律一箇舌頭∘依著光爍爍兩箇眼睛∘,5

Z119-416b8,5,要會螺螄跳上船∘只恐蝦蟆未必肯作狗叫∘靑山原不長草∘,2

Z119-416b9,2,綠水本不生魚∘說甚麽朝遊北海∘暮宿蒼梧∘春也融和∘,1

Z119-416b10,1,夏也炎蒸∘秋也淒爽∘冬也肅凝∘饒伊一觔斗∘,4

Z119-416b11,4,翻到非非想天∘也跳不出者圈子去∘何如一頭淬在&C3-2C5D;河沙裡∘,0

Z119-416b12,0,塵塵爾∘刹刹爾∘悠悠自在∘任運如如∘雖是背父逃走∘,0

Z119-416b13,0,卻作的是本分營生∘一時倒撑鐵舫泛滄海∘,3

Z119-416b14,3,何妨自家骨肉依然親∘若也不會∘更爲註破∘不見塵塵刹刹∘,0

Z119-416b15,0,刹刹塵塵是我∘我是刹刹塵塵∘誰見塵塵刹刹∘咄∘,1

Z119-416b16,1,四序一年輪轉遍∘試看今日又從起∘,0

Z119-416b17,0,掬香水海於兩掌心∘三尺孩童弄泥團伎倆∘,3

Z119-416b18,3,撮三千界於一指尖∘赤貧乞兒貪小利營生∘,6

Z119-417a1,6,路逢道伴交肩過∘趙一道∘一人何得有兩頭∘一口吸盡西江∘錢二說∘,0

Z119-417a2,0,瞎漢生呑鐵蒺藜∘不與萬法爲侶∘孫三言∘,4

Z119-417a3,4,尙欠老虎呑卻大蟲在∘橫擔拄杖直入千峰∘李四云∘,4

Z119-417a4,4,還須遇著死蛇休打殺∘靑黃赤白黑∘雖然色色不見∘,4

Z119-417a5,4,酸甛苦辣鹹∘一一嘗著滋味始得∘便只在長安城內打箇&CX-212C;跳∘,0

Z119-417a6,0,恁麽也不得∘不恁麽也不得∘,9

Z119-417a7,9,必至入含元殿裡翻一觔斗∘恁麽也得∘不恁麽也得∘所以大慈父我佛言∘,1

Z119-417a8,1,我若按指∘海印發光∘汝纔動念∘塵勞先起∘,5

Z119-417a9,5,且道作麽生卽得∘今朝臘月八日∘,0

Z119-417a10,0,三界無法∘何處求心∘心不可求∘法將安寄∘,4

Z119-417a11,4,免角杖挑潭底月∘巴鼻儼然∘龜毛繩繫樹頭風∘顯露巳了∘,2

Z119-417a12,2,頭頭物物∘逼塞虛空∘心耶法耶∘只在當人識取∘,4

Z119-417a13,4,若道描不成畫不就∘羅籠不住∘呼喚不回底∘,7

Z119-417a14,7,要且未必在者裡著脚∘喝一喝∘,0

Z119-417a15,0,路逢瓦礫休輕棄∘將得歸來盡是金∘,6

Z119-417a16,6,一時將寶藏金丹訣∘兩手分付諸人了也∘還有知恩者麽∘,4

Z119-417a17,4,回顧左右云∘作得一解∘險入地獄如箭射∘,0

Z119-417a18,0,不管張三嘴上鬍∘誰論李四身如漆∘,6

Z119-417b1,6,電光影裡吼泥牛∘任運騰騰沒絆繫∘照顧眉毛眼上排∘,5

Z119-417b2,5,留著鼻孔好出氣∘眉毛則且置∘且道鼻孔落在甚麽處∘東牽東去∘,0

Z119-417b3,0,西扯西來∘,0

Z119-417b4,0,靑靑翠竹∘一莖兩莖東∘三莖四莖西∘鬱鬱黃花∘,2

Z119-417b5,2,一朵兩朵上∘三朵四朵下∘松直棘曲∘剝削一些子不得∘,1

Z119-417b6,1,鵠白烏黑∘點染一些子不得∘會得底∘須彌山塞卻咽喉∘,0

Z119-417b7,0,會不得底∘香水海浸瞎眼睛∘呵呵有甚麽交涉∘,0

Z119-417b8,0,眞空妙有∘妙有眞空∘一條拄杖兩人扶∘,5

Z119-417b9,5,打著西邊動北邊∘薰風拂拂∘時雨濛濛∘東東滴滴∘滴滴東東∘,2

Z119-417b10,2,無孔笛逢氈拍板∘大家齊唱玉芙蓉∘不見道∘,5

Z119-417b11,5,做一日和尙撞一日鐘∘,0

Z119-417b12,0,樹作筋兮石爲骨∘水爲血兮山爲肉∘,6

Z119-417b13,6,日作心兮路爲腸∘天作皮兮地爲膚∘惟有大地衆生沒處安排∘,2

Z119-417b14,2,把來權當肚裡蛔蟲∘設有箇漢出來問道集雲&C5-254A;∘,3

Z119-417b15,3,只向他搖手云∘怕怕∘若云大善知識爲甚麽怕∘但云∘,3

Z119-417b16,3,從來沒見者樣箇大怪物∘呵呵大笑∘,0

Z119-417b17,0,衆生不了∘猶如小兒放風箏相似∘隨風放去∘,3

Z119-417b18,3,風定卻復收來∘收來放去∘實同兒戱∘何日是了期∘,4

Z119-418a1,4,所以古德每拈云∘脚跟下紅絲斷也未∘此語甚親切∘,4

Z119-418a2,4,譬如風箏線斷∘紙鶯落在何處∘參∘,0

Z119-418a3,0,尋師訪道∘何異驢頭上覓鹿角∘行脚參禪∘,4

Z119-418a4,4,大似龜殼裡取珍珠∘眼觀耳聽∘增添些什麽∘鼻直眉橫∘,3

Z119-418a5,3,少欠些什麽∘會得底當下承當∘會不得千生百劫∘,4

Z119-418a6,4,且道承當箇什麽∘你是你∘我是我∘你是我∘我是你∘若也不會∘,1

Z119-418a7,1,圓明更再下一註脚∘你不是你∘我不是我∘你不是我∘,1

Z119-418a8,1,我不是你∘,0

Z119-418a9,0,王云∘海闊吾魚躍∘天空我鳥飛∘我海任魚躍∘,3

Z119-418a10,3,吾空任鳥飛∘海闊從魚躍∘天空任鳥飛∘此三句∘,5

Z119-418a11,5,有一句可與佛祖爲師∘試檢點看∘若儱侗會去∘辜負圓明∘,3

Z119-418a12,3,若擬意分疏∘未免辜負前聖∘且道作麽生始得∘豎拳云∘,2

Z119-418a13,2,木鳳披毛霄漢舞∘石虎懷胎海底行∘,0

Z119-418a14,0,月下賞花次∘聞鐘聲∘王云∘鐘是我聲∘只是聽不著∘,1

Z119-418a15,1,花是我色∘只是見不著∘酒是我味∘只是嘗不著∘,3

Z119-418a16,3,月是我體∘只是觸不著∘乃對侍從云∘圓明今日飮酒啖肉∘,1

Z119-418a17,1,論玄談禪∘且道有罪過也無∘衆無對∘王笑云∘,4

Z119-418a18,4,幸而談論是我∘只是說不著∘咄∘莫非酒話∘衆皆大笑∘王云∘,2

Z119-418b1,2,也不可草草∘汝等但一心念佛念法念僧∘,6

Z119-418b2,6,自然有箇會處從來都道∘一句中薦得∘堪與佛祖爲師∘第二句薦得∘,0

Z119-418b3,0,堪與人天爲師∘第三句薦得∘自救不了∘,5

Z119-418b4,5,圓明以爲不然∘第三句薦得∘堪與佛祖爲師∘第二句薦得∘,3

Z119-418b5,3,堪與人天爲師∘第一句薦得∘自救不了∘,8

Z119-418b6,8,若道圓明有意別資一路∘翻拈倒提∘未免辜貢一番眉毛拖地∘何則∘,2

Z119-418b7,2,一句中有不具三句之道∘三句中未有不具一句之理∘,1

Z119-418b8,1,諸方自有具眼者辨取∘,0

Z119-418b9,0,王云∘寒山大士道∘瞋是心中火∘能燒功德林∘,3

Z119-418b10,3,欲行菩薩道∘忍辱護眞心∘圓明今日道∘情是身中水∘,3

Z119-418b11,3,能迷般若津∘欲行菩薩道∘戒慾護眞身∘且道是同耶異耶∘,0

Z119-418b12,0,西天四七∘敎外別傳∘大似飽漢說餓話∘東土二三∘,1

Z119-418b13,1,一花五葉∘盡是開眼吟夢詩∘若然將什麽維持正法∘,1

Z119-418b14,1,覺渡群迷∘常拈一隻無孔笛∘隨緣演唱太平歌∘,0

Z119-418b15,0,淨潔潔一片閑田地∘露堂堂萬古舊家風∘豎窮三際∘,0

Z119-418b16,0,橫遍十方∘山水雲霞∘&C3-3D7E;點乾坤錦繡∘日月星辰∘,2

Z119-418b17,2,照耀宇宙輝煌∘東南西北∘歷歷八方布列∘春夏秋冬∘,2

Z119-418b18,2,明明四季周張∘自然觀自在∘妙圓淨妙音∘卽便恁麽去∘,1

Z119-419a1,1,何異寶鏡當空∘全沒交涉在∘且道作麽生行履∘良久云∘,0

Z119-419a2,0,饒伊一口吸盡西江∘還須直入千峰始得∘雖然∘,2

Z119-419a3,2,尙欠知恁麽來在∘,0

Z119-419a4,0,淸淨法身性合空∘百千萬億化身性合有∘,4

Z119-419a5,4,圓滿報身性合空有∘大圓鏡智∘卽有卽空∘平等性智∘卽空卽有∘,0

Z119-419a6,0,妙觀察智∘知空有而不知∘成所作智∘,6

Z119-419a7,6,如鏡攝三身三智∘所謂那伽常在定無有不定時者∘三身四智∘,2

Z119-419a8,2,一體全彰∘乃不二之法∘一二尙了不可得∘,6

Z119-419a9,6,何得三四之說也∘要會三身四智一體全彰麽∘彈指云∘,5

Z119-419a10,5,切忌認性爲我∘,0

Z119-419a11,0,一念動∘一念靜∘動靜二相渾無定∘一箇鼻孔香∘,2

Z119-419a12,2,一箇鼻孔臭∘取不得∘捨不得∘不可得中只麽得∘,4

Z119-419a13,4,俊鷂搏空入雲端∘欲落不能下∘癩狗滾地墮泥中∘欲起不能陞∘,0

Z119-419a14,0,且道是苦是樂∘但至否極泰來∘自然群陰剝盡∘,2

Z119-419a15,2,一陽來復∘到者裡雖是春同往歲∘要如梅樁上∘,4

Z119-419a16,4,開的不是去年花∘恰有箇小犬跳躍∘在傍叫道∘光光光光光∘,1

Z119-419a17,1,圓明不覺失口說∘卻被道著∘,0

Z119-419a18,0,橫說十方∘豎說上下∘若道隨波逐浪∘吾嘗於此切∘,1

Z119-419b1,1,只是你自未夢見在∘有時如來∘有時來如∘有時來來∘,1

Z119-419b2,1,有時如如∘若不如是∘爭得如是∘若問如何是如是∘,2

Z119-419b3,2,夜來諸人八萬四千毛孔∘爲甚塞卻了一千二百五十∘,1

Z119-419b4,1,衆黙然∘王云∘是你不通∘卻干圓明甚事∘,0

Z119-419b5,0,從來言∘見道易∘修道難∘修道易∘守道難∘守道易∘,2

Z119-419b6,2,行道難∘圓明不然此論∘若見假道易∘修假道難∘修假道易∘,0

Z119-419b7,0,守假道難∘守假道易∘行假道難∘若眞實言∘,4

Z119-419b8,4,則行眞道易∘守眞道難∘守眞道易∘修眞道難∘修眞道易∘,3

Z119-419b9,3,見眞道難∘但得眞見∘修守行皆易於爲力∘若見處不眞∘,2

Z119-419b10,2,修守行不但難之一字∘亦斷不能成也∘所以云∘參須眞參∘,0

Z119-419b11,0,悟須實悟∘但得本∘何愁末∘各人捫心自問∘,4

Z119-419b12,4,不可强蒸沙望成米飯∘徒勞何益∘若不到大休歇田地∘,3

Z119-419b13,3,不可妄爲休歇也∘學者其勉諸∘,0

Z119-419b14,0,有時大∘有時小∘有時有∘有時無∘大也非是放開∘,2

Z119-419b15,2,小也非是捏聚∘有也非別有無∘無也非別有有∘若能恁麽∘,0

Z119-419b16,0,方得恁麽∘若能得恁麽∘不可知恁麽∘若知恁麽∘,2

Z119-419b17,2,卽不得恁麽∘如是見∘如是行∘如是修∘如是證∘,5

Z119-419b18,5,同見同行同修同證者∘珍重勉之∘,0

Z119-420a1,0,明頭也合∘逾白晝之光∘暗頭也合∘較黑夜彌寂∘,2

Z119-420a2,2,開眼也合∘無一物非我身∘閉眼也合∘無一物是我已∘,2

Z119-420a3,2,言本無物多饒舌∘說一合相强安名∘誰道豎窮三際∘,2

Z119-420a4,2,橫亘十方∘只得綿綿然知而不知∘密密爾見而不見∘,2

Z119-420a5,2,依草附木∘混俗和光∘飢渴則飮食∘寒熱則披解∘往之來之∘,0

Z119-420a6,0,今之古之∘聽天而天不拘∘由命而命不束∘雖非長生∘,0

Z119-420a7,0,卻乃久視∘且道如何是久視∘一粒金丹藏世界∘,2

Z119-420a8,2,萬般珍寶聚形山∘喝一喝云∘有什麽交涉∘,0

Z119-420a9,0,天堂地獄∘卽此人間佛國∘忠恕貪瞋∘皆是識性佛心∘,0

Z119-420a10,0,勉修善因以招福應∘莫種惡果以造業根∘,4

Z119-420a11,4,雖是有爲幻做作∘確然無相實功德∘寧可從有背有∘,4

Z119-420a12,4,不可從空背空∘背空從有∘惡果而招善因∘從空背有∘,4

Z119-420a13,4,善因而招惡果∘然自本具∘非向非背∘非有非空∘非無向背∘,2

Z119-420a14,2,非無有空∘非無亦非∘非非亦無∘無非亦無∘無無亦無∘,2

Z119-420a15,2,達者不用頻頻擧∘未了之人仔細參∘畫一○相云∘參什麽∘,0

Z119-420a16,0,復畫一&CX-2354;相云∘參什麽∘復畫一&CX-2178;相云∘參什麽∘,2

Z119-420a17,2,復盡掃卻云∘參什麽∘參參參∘,0

Z119-420a18,0,眼聽聲乃名眞聽∘耳觀色乃名正觀∘非是六根互用∘,0

Z119-420b1,0,卻乃法爾如然∘所以慈悲大士∘號觀世音∘若不如是∘,0

Z119-420b2,0,何得與佛佛同一慈力∘與生生同一悲仰∘雖然∘,2

Z119-420b3,2,此猶是化門度生∘聲色見聞邊事∘設有箇漢道∘,4

Z119-420b4,4,捨此向上道句看∘圓明只得撫其背云∘亦不必話作兩橛∘,0

Z119-420b5,0,多少住山者∘卻在山外住∘多少江湖客∘卻在水面行∘,0

Z119-420b6,0,不知朝堂城市中∘人人卻在山水裡∘不明斯旨者∘,1

Z119-420b7,1,大似誑惑閭閻說∘話孰不知眞語∘實語∘的語∘確語∘何則∘,0

Z119-420b8,0,試看住山者∘阿誰不在山外住∘江湖客∘,5

Z119-420b9,5,阿誰不在水面行∘朝堂城市人∘阿誰不在山間水裡∘良久大笑云∘,0

Z119-420b10,0,恁麽說話∘可謂眞實的確∘誑惑閭閻也∘,5

Z119-420b11,5,有不甘者出來∘大家同發一大笑∘,0

Z119-420b12,0,情生智隔∘念起神昏∘是非迷正性∘好惡障眞心∘,2

Z119-420b13,2,心生種種法生∘心滅種種法滅∘貪瞋癡念起∘見怪不怪∘,1

Z119-420b14,1,其怪自壞∘戒定慧情生∘門前生瑞草∘好事不如無∘,2

Z119-420b15,2,不見道損法財∘滅功德∘莫不由斯心意識∘,6

Z119-420b16,6,是以禪門了卻心∘頓入無生知見力∘且道此知見力∘心也∘意也∘識也∘,0

Z119-420b17,0,非心也∘非意也∘非識也∘磚石瓦礫∘大的大∘小的小∘,1

Z119-420b18,1,稱他分兩作麽∘東西南北∘近的近∘遠的遠∘,5

Z119-421a1,5,量他丈尺作麽∘只可言了心∘不可言無心∘所以云∘,6

Z119-421a2,6,莫道無心卻是道∘無心又隔萬重山∘有法卽有心∘無心卽無法∘,2

Z119-421a3,2,不是無法無心∘只要心法一貫∘傍有一從者云∘,4

Z119-421a4,4,供養百千萬億佛∘不如齋一無心道人&C5-254A;∘王云∘待汝會得無心∘,0

Z119-421a5,0,再向汝道∘,0

Z119-421a6,0,十三弟朝陽居士∘丁酉年春∘打破漆桶∘,5

Z119-421a7,5,以能問於不能∘虛懷請示∘難辭一番漏逗∘援筆以應此∘,0

Z119-421a8,0,昨有深契不生不滅∘相應之說∘夫見到不生不滅者∘,0

Z119-421a9,0,不足論也∘今賢弟∘乃坐在不生不滅甲裡也∘,3

Z119-421a10,3,夫坐在色身內不生不滅者∘固不足數也∘今賢弟∘,4

Z119-421a11,4,乃坐在法身中不生不滅者也∘能此者三十年後∘,5

Z119-421a12,5,覓箇人也難得∘若於如來法門∘坐一微塵裡轉大法輪∘,4

Z119-421a13,4,於一毫端現寶王刹∘尙未夢見在∘今將色身法界∘,5

Z119-421a14,5,不妨蛇足一上∘一切衆生∘認色爲已∘偶爾警省∘識得本來主人∘,1

Z119-421a15,1,不生不滅者次也∘一切聖賢以大千爲已∘,5

Z119-421a16,5,一念眞實入妙圓覺海∘不生不滅者上也∘卽如人之夭壽∘,3

Z119-421a17,3,物之短長∘雖有差別∘仍屬夢幻∘又何足貴∘色身不過百年∘,1

Z119-421a18,1,世界不過一劫∘故認色身者∘不可說短促∘認法界者∘,1

Z119-421b1,1,不可說延長∘如言色身法界∘終歸於盡∘,6

Z119-421b2,6,將謂別有安身立命底所在∘卻話成兩橛∘如言色身法界皆無盡藏∘,0

Z119-421b3,0,乃外道空言∘蓋色身小者近者不必言∘,5

Z119-421b4,5,卽法界大者遠者∘亦有成住壞空之理∘今日所契∘,6

Z119-421b5,6,不生不滅相應處∘猶是眼前功夫邊之展轉∘如更踏一步向前∘,2

Z119-421b6,2,自然不假絲毫∘便見三身四智∘人我衆生∘三千世界∘,2

Z119-421b7,2,八萬塵勞∘豎窮三際∘橫亘十方∘不生不滅∘不滅不生∘,2

Z119-421b8,2,不生生∘不滅滅∘不生生滅∘不滅生滅∘不生生生∘不滅滅滅∘,0

Z119-421b9,0,饒他如來一按指∘海印發光∘也只得向他道∘,3

Z119-421b10,3,者老漢不識好惡∘莫道此山多險峻∘前途猶有最高峰∘,2

Z119-421b11,2,同行者勉之∘,0

Z119-421b12,0,問重關工夫如何∘大事巳明∘雖忌疑而他求∘,3

Z119-421b13,3,恐脚跟不穩∘然多强作主宰∘有誤向上∘如未踏重關∘,3

Z119-421b14,3,最忌不疑∘得少爲足∘不肯努力行者一步∘破參後要疑而進∘,0

Z119-421b15,0,重關後要不疑而入眞實∘如無明者件事∘,4

Z119-421b16,4,原無無明亦無無明盡∘旣無明本無∘又何用斷∘若以靜止動∘,1

Z119-421b17,1,以眞除妄∘饒伊一念萬劫∘終是空亡外道∘,5

Z119-421b18,5,成得箇甚麽邊事∘佛云迷頭認影∘祇爲衆生∘一向忘頭認影熟了∘,0

Z119-422a1,0,錯認顚倒∘旣識得頭了∘管他影作麽∘,6

Z119-422a2,6,然此事不可作一∘不可作二∘影是日月燈火光芒邊事∘有頭必有影∘,0

Z119-422a3,0,有影必有頭∘衆生住影觀頭∘聖賢住頭觀影∘,3

Z119-422a4,3,說不得自觀自∘說不得他視他∘日月燈火四光息後∘,3

Z119-422a5,3,那有頭視頭底事∘四光不能長息∘頭影何得長無∘,4

Z119-422a6,4,因熟處難忘∘所以有無量劫熏習種子之說∘,7

Z119-422a7,7,只者一句若錯解了∘賺煞多少人∘譬如日光頭影隨日滅∘,5

Z119-422a8,5,月光頭影隨月生時∘還喚他是先前底影子得麽∘原是當處受生∘,0

Z119-422a9,0,當處受滅∘經云∘金巳出礦∘不復爲礦∘總工夫渾些∘,1

Z119-422a10,1,乃又來認影認礦∘並非我頭金∘來作礦作影也∘勉之∘,0

Z119-422a11,0,問回途工夫如何∘一切衆生∘本具如來智慧德相∘,1

Z119-422a12,1,但因妄想執著∘不能證得∘破本參後妄想巳除∘,3

Z119-422a13,3,透重關後執著全消∘智慧德相∘那裡有證不得底事∘,3

Z119-422a14,3,只是此時∘且莫管回途不回途∘及前後等事∘,6

Z119-422a15,6,但就者裡靜以俟之∘隨遇而安∘說箇三千大千世界∘視如宅舍∘,2

Z119-422a16,2,不免猶有小大遠近比量在∘我只是見得一切處∘,3

Z119-422a17,3,皆可坐臥起居∘有什麽堂寢庭陛之分∘所謂無入而不自得∘,0

Z119-422a18,0,切不可作是非覺∘不可作眞妄覺∘不可作捨就覺∘,1

Z119-422b1,1,不可作去住覺∘如是覺者∘是名正覺∘者還是燈影邊事∘,0

Z119-422b2,0,譬如燈體雖無用∘其用在光∘然其光卻在燈體∘,2

Z119-422b3,2,破參如燈近光∘透重關如燈遠光∘不能卽至於燈體者∘,1

Z119-422b4,1,是燈光暗弱無力也∘故行履到周年半載∘,5

Z119-422b5,5,若仍不見動靜∘還是重關工夫∘未曾通徹∘果能一念信心∘,3

Z119-422b6,3,當下用力∘不妨重起疑情∘古云∘功不浪施∘又云∘,5

Z119-422b7,5,佛法不怕爛卻∘卽便錯用了心∘也只當書作幾篇文字∘,4

Z119-422b8,4,辦理幾件事情∘總是認得明了∘一切不妨底∘光畢竟能見體∘,1

Z119-422b9,1,體畢竟不離光∘然是體不在內∘實在內∘不在外∘實在外∘,0

Z119-422b10,0,千萬不可預爲計較∘徒自障礙∘更不可錯認錯解∘,1

Z119-422b11,1,那句經那句文∘著一境界∘便是魔境∘雖然∘,5

Z119-422b12,5,從緣入者不是家珍∘卽愚兄從上所說∘也只作公案看去∘,3

Z119-422b13,3,不可被葛藤絆住∘必待一一從胸襟中流出∘方是向上一路∘,0

Z119-422b14,0,因賢弟問有反面回途∘如何用力∘不知何前何後∘,1

Z119-422b15,1,隨援筆寫及∘然此乃是目下工夫道理∘用力所在∘,2

Z119-422b16,2,若更進一步處∘預言無益∘候一步踏到時∘自然慶快平生∘,0

Z119-422b17,0,不消言得∘,0

Z119-422b18,0,王云∘佛法度人無量∘佛法誤人無量∘,6

Z119-423a1,6,一切衆生熱火寒冰內∘九橫八苦∘千生千死∘六道輪迴∘無有休息∘,1

Z119-423a2,1,茫茫業海∘痛莫可喩∘善男信女∘能生一念淨信∘,3

Z119-423a3,3,猛省回光∘卽登彼岸∘超離苦海∘是佛法度人無量處∘,3

Z119-423a4,3,彼岸巳登∘萬業冰消∘逍遙極樂之鄕∘遊戱淸涼之界∘,3

Z119-423a5,3,回觀三界∘猶如火宅∘譬如傷弓之鳥∘遐擧高飛∘,5

Z119-423a6,5,又如漏網之魚∘深藏遠遁∘往往令人執指爲月∘畫餅充飢∘,3

Z119-423a7,3,這是佛法誤人無量處∘那裡知得鑊湯爐炭內∘,5

Z119-423a8,5,卽是法王全身∘法華經中化城之喩甚切∘衆生於一切痛苦∘,2

Z119-423a9,2,孰不生厭∘厭故易棄∘一切樂利∘孰不生戀∘戀故難捨∘,2

Z119-423a10,2,乃至生必定愛∘死必定惡∘故離死從生易∘捨生就死難∘,1

Z119-423a11,1,所以說者件事∘非將相之所能∘若論生中之生∘,3

Z119-423a12,3,將相能也∘死中之死∘將相能也∘生中之死∘死中之生∘,3

Z119-423a13,3,將相不能也∘不見道天下可均∘白刃可蹈∘中庸不可能∘,2

Z119-423a14,2,何故不可能∘因有能所以不能也∘,9

Z119-423a15,9,這百尺竿頭懸崖撒手一步∘必須大丈夫漢纔能了辦∘非希圖小利∘,3

Z119-423a16,3,畫地自止輩∘所可擬料也∘古人云∘但莫憎愛∘洞然明白∘,2

Z119-423a17,2,纔有是非∘紛然失心∘又云∘取捨之心成巧僞∘,5

Z119-423a18,5,若欲了明此事∘待汝脫卻汗衫∘斷了命根∘方許汝會常住眞心也∘,0

Z119-423b1,0,要會常住眞心麽∘晝行須把火∘夜坐莫張燈∘,3

Z119-423b2,3,且道是度人無量∘是誤人無量∘喝一喝云∘向下文長∘,3

Z119-423b3,3,來日再說∘,0

Z119-423b4,0,一日王云∘者件事因在內∘所以不在外∘因在外∘,2

Z119-423b5,2,所以不在內∘因不在內外∘所以在內外∘因在內外∘,3

Z119-423b6,3,所以不在內外∘不見臨濟道∘有時奪境不奪人∘,5

Z119-423b7,5,有時奪人不奪境∘有時人境俱奪∘有時人境俱不奪∘,5

Z119-423b8,5,後人不解其旨∘把作接人邊會去∘未免辜負他前人∘此等說話∘,1

Z119-423b9,1,譬如天之春夏秋冬∘地之東西南北∘人之生老病死∘,1

Z119-423b10,1,日之子午卯酉∘月之晦朔弦望也∘且道孰有孰無∘,2

Z119-423b11,2,孰眞孰妄∘本是以有顯無∘以無顯有∘二旣不無有∘,3

Z119-423b12,3,四何得有無∘有無尙且不立∘眞妄從何而分∘,6

Z119-423b13,6,所以說無明識性卽佛性∘幻化空身卽法身∘旣是無明卽佛性∘,2

Z119-423b14,2,空身卽法身∘則佛性法身何可貴∘無明空身何可賤∘,2

Z119-423b15,2,只者一貴一賤∘卽生取捨∘一生取捨∘卽生眞妄∘眞妄一生∘,0

Z119-423b16,0,有無繼起∘生死隨之∘萬業雲集∘,8

Z119-423b17,8,皆從此一識一覺而生也∘所以佛云∘我若按指∘海印發光∘汝纔動念∘,2

Z119-423b18,2,塵勞先起∘者箇關頭第一要緊∘一絲不透∘一毫不脫∘,2

Z119-424a1,2,如一指之障須彌∘是誰之過歟∘古人云∘塵垢盡除光始現∘,0

Z119-424a2,0,心法雙忘性卽眞∘若欲塵垢盡除∘必須心法雙忘∘,1

Z119-424a3,1,若欲心法雙忘∘必須心法合一∘但有彼此相∘,4

Z119-424a4,4,何能忘此心∘此心如鏡∘萬有來臨∘盡皆塵垢∘若不能渾物我∘,1

Z119-424a5,1,但云∘我自無心於萬物∘妄爲鏡巳打破∘皆屬誑語∘,2

Z119-424a6,2,自欺自誤∘此事須實踏不二心地∘非知識可解者∘參∘,0

Z119-424a7,0,王示一禪者云∘學者巳入道∘而不能踏破重關者∘,1

Z119-424a8,1,有三病∘一者惺惺的∘有箇大圓光相似∘或放或收∘,2

Z119-424a9,2,以爲操縱由已∘是一∘二者呆呆的∘無聲無臭∘或隨或奪∘,1

Z119-424a10,1,以爲物來則應∘事過不留∘是一∘三者見紅是紅∘,3

Z119-424a11,3,見黑是黑∘胸中隱隱底∘似有箇物在∘是一∘是皆識漏未除∘,1

Z119-424a12,1,淨相裡作活計∘樂境裡覓生涯∘若如此去∘直饒千百劫∘,0

Z119-424a13,0,也只作得箇∘種佛種底伶俐衆生∘何時得了期∘,2

Z119-424a14,2,必須跳出化城∘尋覓眞境∘還如未破參時一般∘,4

Z119-424a15,4,更加一番苦心∘尙恐不能∘何況優游自在∘貪圖小利∘,4

Z119-424a16,4,畫地自限豈能進步也∘待汝內外一如∘今古不隔∘,5

Z119-424a17,5,百尺竿頭者一步踏來∘再向汝道眞實不虛之說∘,0

Z119-424a18,0,從上佛佛祖祖∘千說萬說∘總爲者箇∘能見者箇∘,2

Z119-424b1,2,切莫管者箇∘若一管者箇∘卽成假者箇∘若認假者箇∘,2

Z119-424b2,2,還不如不見者箇∘何故∘妄想易捨∘執著難銷∘,5

Z119-424b3,5,後學者不可認賊爲子∘得少爲足∘得少爲足事小∘一認賊爲子∘,1

Z119-424b4,1,則障汝前程萬里∘不見佛言∘是人行邪道∘不能見如來∘,0

Z119-424b5,0,未了者當踊往直前∘莫貽自誤∘,0

Z119-424b6,0,凡人欲了此一大事∘只得將者箇覓那箇∘覓得那箇∘,0

Z119-424b7,0,那箇卻成者箇∘者箇卻成那箇∘到此時∘,5

Z119-424b8,5,須要離卻那箇∘要離那箇∘須要就那箇∘那箇成了者箇∘,4

Z119-424b9,4,者箇就是那箇∘那箇就是者箇∘到此時∘方可商量眞者箇∘,2

Z119-424b10,2,若見了眞者箇∘實實無者箇那箇∘一任者箇也是那箇∘,1

Z119-424b11,1,那箇也是者箇∘旣然道實實無者箇那箇∘,5

Z119-424b12,5,爲何又道那箇者箇∘卻不知此時者箇那箇∘不是從前那箇者箇∘,0

Z119-424b13,0,若也不會∘且下四句註脚∘八萬塵消頃刻間∘,3

Z119-424b14,3,石含玉兮地擎山∘淸風皓月無人識∘惟證方知非可傳∘參∘,0

Z119-424b15,0,參須眞參∘悟須實悟∘何謂假參∘爲博得箇明眼宗師∘,0

Z119-424b16,0,作家居士之虛名也∘何謂眞參∘爲了死生也∘,3

Z119-424b17,3,若實爲生死∘致心一處窮究∘趙州道∘,9

Z119-424b18,9,七日不悟摘取老僧頭去∘永嘉道∘若將妄語誑衆生∘自招拔舌塵沙劫∘,2

Z119-425a1,2,試看前聖婆心之緊懇∘自可信此事之的眞∘所以石霜云∘,0

Z119-425a2,0,休去歇去∘一念萬年去∘寒灰枯木去∘古廟香爐去∘,1

Z119-425a3,1,一條白練去∘冷湫湫地去也∘若是假參者∘,5

Z119-425a4,5,到此便謂可以成名∘便不肯驀直而前∘捫心自問∘果了死生乎∘,1

Z119-425a5,1,非欺人也∘非欺天也∘乃自欺也∘不但墮落空亡外道∘,1

Z119-425a6,1,奈大誑語成之罪業何∘若爲生死眞參者∘,5

Z119-425a7,5,斷不肯畫止此也∘不見雪峰道∘不休不歇去∘業識芒芒去∘,3

Z119-425a8,3,七顚八倒去∘十字街頭鬧浩浩的坐臥去∘荊棘裡遊戱去∘,1

Z119-425a9,1,刀山劍樹鑊湯爐炭去∘驢胎馬腹去也∘,6

Z119-425a10,6,若道二老別資一路∘作此見解者∘實辜負前人眉毛拖地之深恩∘,1

Z119-425a11,1,然若不到不休不歇∘斷不能眞到休去歇去∘,4

Z119-425a12,4,若不到業識茫茫∘斷不能眞到一念萬年去∘若不到七顚八倒∘,0

Z119-425a13,0,斷不能眞到枯木寒灰去∘,10

Z119-425a14,10,若不到十字街頭鬧浩浩的∘斷不能眞到古廟香爐去∘,9

Z119-425a15,9,若不能到荊棘林裡遊戱去∘斷不能眞到一條白練去∘若不能到刀山劍樹∘,0

Z119-425a16,0,以至驢胎馬腹去∘斷不能眞到冷湫湫地去∘到此∘,1

Z119-425a17,1,雖未能了死脫生∘實見明脫生了死之路∘,5

Z119-425a18,5,此正文殊言其力未充之候∘然猶功勳邊事∘不見涌泉欣禪師云∘,0

Z119-425b1,0,相續也大難∘要會相續的面目麽∘求聞見而不可得∘,0

Z119-425b2,0,作善惡而亦不會∘湛湛碧天秋月皎∘,6

Z119-425b3,6,大千沙界露全身∘咄∘切忌耳聞∘眼看∘意會∘,0

Z119-425b4,0,生死一事∘如大海中之浮漚∘本屬空幻∘,5

Z119-425b5,5,衆生妄執爲有∘正我佛言∘一切衆生∘從無始來∘生死相續∘,3

Z119-425b6,3,皆由晦昧爲空∘空晦暗中∘結暗爲色∘色雜妄想∘想相爲身∘,1

Z119-425b7,1,此想不眞∘故有輪轉∘譬如澄淸大海棄之∘,5

Z119-425b8,5,唯認一浮漚體∘目爲全潮之謂∘經云∘凡事因譬喩而得明曉∘,2

Z119-425b9,2,佛言衆生執有之因∘如譬言浮漚之起∘,7

Z119-425b10,7,乃因物觸風攪而成∘聚則浮漚∘散則海水也∘我之妙明覺性∘譬之海水∘,0

Z119-425b11,0,衆生塵刹∘譬之浮漚∘海水無暫竭之日∘,5

Z119-425b12,5,浮漚無常滅之時∘雖是當處受生∘當處受滅∘卽此生滅∘,4

Z119-425b13,4,亦隨海水以無窮∘衆生以漚泡爲己∘而觀海水∘,6

Z119-425b14,6,如來以海水爲己∘而視浮漚∘衆生非離海也∘如來非離漚也∘,3

Z119-425b15,3,須知生滅相∘卽常住相∘所以佛言∘是法住法位∘,5

Z119-425b16,5,世間相常住也∘愚昧衆生∘不但不知海之爲己∘,7

Z119-425b17,7,且亦不知其漚之爲水也∘若彼投胎奪舍者∘卽如捨此漚∘而就彼漚也∘,0

Z119-425b18,0,勤求長生者∘卽如以諸權巧∘護惜此漚也∘,4

Z119-426a1,4,神通變化者∘卽如以幻術∘舞弄此漚也∘所以道饒經八萬劫∘,1

Z119-426a2,1,終究落空亡∘乃顯而易會者∘善男子大丈夫∘勤求此事∘,0

Z119-426a3,0,務硏至與海同體而後巳∘方爲了事∘不可坐浮漚中∘,0

Z119-426a4,0,目爲全潮∘爲了事也∘一知半解之人∘較凡愚稍差者∘,0

Z119-426a5,0,知漚之爲水也∘是以不得大死者∘未捨此漚也∘,2

Z119-426a6,2,得大活者∘通身入海也∘一切賢聖∘皆以無爲法∘,4

Z119-426a7,4,而有差別者∘如浮漚非只海有∘江河湖海∘各有漚也∘,4

Z119-426a8,4,然漚體水性∘其理本一∘聖賢修證之等列∘如江河湖海∘,3

Z119-426a9,3,雖有大小深淺之不同∘不得仍名爲浮漚也∘佛與衆生∘,2

Z119-426a10,2,其性無二亦然∘衆生不可言有生死∘聖賢不可言無生死∘,0

Z119-426a11,0,若欲了生死∘不必離生死覓∘但卽浮漚中∘,4

Z119-426a12,4,識得漚是水∘諺云∘但入深山去∘何怕沒柴燒∘切不可得少爲足∘,0

Z119-426a13,0,以能推的心∘識得大海之理∘便妄爲巳證∘休去歇去∘,0

Z119-426a14,0,不但畫地自限∘且大誑語成∘翻落無限苦趣也∘,2

Z119-426a15,2,古人道∘見解人多∘行解人萬中無一箇∘,7

Z119-426a16,7,以上乃性覺妙明之說∘更有本覺明妙之理∘實有口道不出∘,4

Z119-426a17,4,若是鐵漢子到此∘自然領會∘亦不煩圓明重下註脚也∘,3

Z119-426a18,3,擲筆慚惶處∘三十年後∘自有無面目人證明∘,0

Z119-426b1,0,天下叢林∘拈椎豎拂堂頭∘動輒言∘放行也恁麽恁麽∘,0

Z119-426b2,0,把住也恁麽恁麽∘拈起也恁麽恁麽∘,6

Z119-426b3,6,放下也恁麽恁麽∘實令人發一大笑∘愚何至此∘尙敢大言∘,4

Z119-426b4,4,將此謂我爲法王∘於法自在∘實不解此輩∘具何面皮肚腸也∘,1

Z119-426b5,1,此事本不動搖∘阿誰放行把住∘本自具足∘,5

Z119-426b6,5,阿誰拈起放下∘從上超佛越祖∘闡揚宗旨∘震雷音作獅吼底∘,2

Z119-426b7,2,大善知識∘亦間有恁麽擧者∘乃黃葉止兒啼底婆心∘,2

Z119-426b8,2,使子遣孫底說話∘何嘗似今日盲眼禪徒∘,6

Z119-426b9,6,將此以爲究竟極則也∘並此化城境界∘亦未親睹實踏∘,5

Z119-426b10,5,尙屬拾人涕唾爲珍饈∘所謂可憐愍中∘更可憐憫者也∘,4

Z119-426b11,4,此乃執識神生死本∘外道斷常邪見∘認賊爲子∘,6

Z119-426b12,6,豈止中止化城而巳∘自誤不了∘有誤他人∘於心何忍∘,6

Z119-426b13,6,能不畏佛誑語之戒乎∘未了禪和∘見圓明此說∘當各各自省自問∘,1

Z119-426b14,1,知愧知勉∘發勇猛心∘務踏向上一關∘討箇大休大歇∘,1

Z119-426b15,1,續佛慧命∘亦不枉出家參學∘父母之生身∘,5

Z119-426b16,5,大丈夫三字也∘況南泉分明道破∘歸家盡是兒孫事∘,5

Z119-426b17,5,祖父從來不出門∘但者一句不可錯會∘若言此皮袋中有一祖父∘,0

Z119-426b18,0,不出此皮袋之門∘如此見解∘何異坐井窺天∘,3

Z119-427a1,3,蒙眼拽磨∘此言山川草木祖父∘不出山川草木之門∘,3

Z119-427a2,3,龍鳳鯤鵬祖父∘不出龍鳳鯤鵬之門∘亭臺屋宇祖父∘,3

Z119-427a3,3,不出亭臺屋宇之門∘鳥獸昆蟲祖父∘不出鳥獸昆蟲之門∘,1

Z119-427a4,1,虛空祖父∘不出虛空之門∘塵刹祖父∘不出塵刹之門也∘,0

Z119-427a5,0,若然∘則有情無情∘物物俱有祖父∘各不出其門∘,2

Z119-427a6,2,則此皮袋亦萬有中之一物∘亦自然有不出門之祖父也∘,0

Z119-427a7,0,如是參∘如是悟∘始得∘不見臨濟道∘,7

Z119-427a8,7,有一人在途中不離家舍∘有一人在家舍不離途中∘會得此二人∘,2

Z119-427a9,2,方得會不出門底祖父∘且道作麽生會∘折合歸來炭裡坐∘,0

Z119-427a10,0,再道作麽生歸∘只是不歸歸便得∘故鄕風月有誰爭∘,0

Z119-427a11,0,喝一喝云∘刀斧斫不開∘,0

Z119-427a12,0,經敎語句∘人人皆知爲指月標∘渡河筏∘旣見道巳∘,1

Z119-427a13,1,皆知標筏而捨之∘孰不知此乃外標筏也∘如我此一見∘,0

Z119-427a14,0,乃自身之內標筏∘而人不知捨也∘何則∘,5

Z119-427a15,5,經云知見無見∘方是無漏眞性∘又云∘見見之時∘見非是見∘所以道∘,0

Z119-427a16,0,迷時師渡∘悟時自渡∘學者不可草草∘,0

Z119-427a17,0,凡學世間事∘非用心之至∘學不能成∘學旣得成∘,2

Z119-427a18,2,必到得信手拈來∘無事於心∘無心於事∘方名精純∘,3

Z119-427b1,3,悟出世間法∘非無心之至∘悟不能徹∘悟旣得徹∘,5

Z119-427b2,5,必到得隨緣應物∘有法皆心∘有心皆法∘方名究竟∘圓明此說∘,2

Z119-427b3,2,未具眼者觀之∘大似妄談般若∘孰不知古人云∘,4

Z119-427b4,4,莫謂無心便是道∘無心翻隔萬重山∘不妨重爲註破∘,4

Z119-427b5,4,凡夫以幻心爲幻事∘至極則無心地位∘迷之而不收入覺∘,2

Z119-427b6,2,道人泯幻心究眞如∘至極則眞心地位∘覺之而不放入迷∘,0

Z119-427b7,0,正所謂常惺惺∘常歷歷∘此境界∘乃佛說如是住∘,2

Z119-427b8,2,如是持∘如是信解∘如是奉行者∘,0

Z119-427b9,0,從上提唱三印∘多言上士聞道∘如印印空∘中士聞道∘,0

Z119-427b10,0,如印印水∘下士聞道∘如印印泥者∘圓明以爲不然∘,1

Z119-427b11,1,接初機下士∘如印印空∘接進步中士∘如印印水∘,3

Z119-427b12,3,接回途上士∘如印印泥∘何則∘若言下士∘執有滯句爲印泥∘,1

Z119-427b13,1,何可言聞道也∘自在諸方作者檢點在∘,0

Z119-427b14,0,學人初聞道∘空境易∘空心難∘究竟則空心易∘空境難∘,0

Z119-427b15,0,空境而不空心∘到處爲礙∘空心而不空境∘觸途成滯∘,0

Z119-427b16,0,不見道∘心空及第∘應知心外∘復有何物而可空∘物外∘,0

Z119-427b17,0,復有何心而可空∘所以云∘我自無心於萬物∘,3

Z119-427b18,3,何妨萬物常圍繞∘少有分別心∘則非第一義∘若不如是∘,2

Z119-428a1,2,必不能守∘,0

Z119-428a2,0,妙明心地∘要會不難∘但辦信心∘卽在目前∘夫生滅心∘,0

Z119-428a3,0,乃生死本∘凡所對待因緣∘善惡是非∘人我彼此∘,2

Z119-428a4,2,憎愛取捨∘皆是無明生滅識性∘本地妙明眞心中∘,3

Z119-428a5,3,實無這些葛藤∘學道之人∘但能識得本心∘看破生滅幻心∘,1

Z119-428a6,1,卽明生死之理∘若能了辦生滅幻心∘卽超生死之道∘,1

Z119-428a7,1,看破謂見∘了辦謂成∘其途路中無修守之修守∘,3

Z119-428a8,3,若非踏破重關∘物我一如∘亦不可輕言易也∘其强作主宰輩∘,0

Z119-428a9,0,與下士聞道大笑者何殊∘凡入道者∘諦自省可也∘,0

Z119-428a10,0,此一件事∘若與語黙邊會∘總沒交涉∘,6

Z119-428a11,6,初學欲了明此事∘務將聰明知解∘語言文字∘盡情抛開∘,5

Z119-428a12,5,的確一字用他不著∘淨名經云∘依於義∘不依語∘能如是直心而入∘,0

Z119-428a13,0,必得了明∘將此爲入道之基∘但旣入矣∘,5

Z119-428a14,5,又不可以黙爲究竟∘云此一事不在語句上∘便務靜觀心∘,3

Z119-428a15,3,又所謂逃坑落塹也∘所以經云∘雖復不以言語道∘,4

Z119-428a16,4,亦復不著無言說∘何則∘語言乃色相之名∘若不能徹其名∘,2

Z119-428a17,2,焉能徹其體∘果能徹其體∘自能徹其名∘語黙二見不除∘,1

Z119-428a18,1,皆爲障道之因∘聊述前後階級次第∘上根大器者∘,2

Z119-428b1,2,自能領會∘直踏華藏焉∘,0

Z119-428b2,0,凡夫種田∘從地上耕種∘道人種田∘從地下耕種∘,2

Z119-428b3,2,凡田賴時雨∘滋長禾苗∘聖田需法雨∘收獲籽粒∘務心田者∘,0

Z119-428b4,0,諦審思之∘設有增上慢人道∘求心了不可得∘,3

Z119-428b5,3,更有何田可耕可種∘則未免辜負圓明∘此數句說話也∘,2

Z119-428b6,2,自有眞實修行∘明眼人辨取在∘,0

Z119-428b7,0,學者參悟見道∘頃刻之間∘便可明生死幻妄之因∘,1

Z119-428b8,1,識得卽生死∘而離生死之理∘然明雖在一時∘,4

Z119-428b9,4,而了不可限期∘眞心∘若不修無修∘幻身∘何得證無證∘,4

Z119-428b10,4,所以道祖言∘外其身而身存∘寒山大士言∘易者易其形∘,3

Z119-428b11,3,夫外易之道有二∘有從內∘而外身易形之道∘有從外∘,3

Z119-428b12,3,而外身易形之道∘若執內之外易∘則似滯殼迷封∘,4

Z119-428b13,4,若執外之外易∘則似癡狂外走∘若不明二種外易之道∘,3

Z119-428b14,3,但囫圇排撥∘復不力行行業∘則饒伊經千生百劫∘,4

Z119-428b15,4,亦不過空言∘明知生不是生∘死不是死∘爲何被生死之所流轉∘,0

Z119-428b16,0,委之其力未充而巳∘擬欲脚踏實地∘了明生死∘,2

Z119-428b17,2,不能也∘且將二種∘內外外身易形之理∘試體會看∘,3

Z119-428b18,3,若也體會得出∘許汝明佛仙一貫之道∘若也不能體會∘,2

Z119-429a1,2,不可執狂空∘以欺已欺人也∘卽圓明∘亦不敢自言了證∘,1

Z119-429a2,1,但所見實有確據∘願與同見者∘期共勉同行云爾∘,0

Z119-429a3,0,十月初五日∘祖師誕辰∘王云∘達摩大士∘,5

Z119-429a4,5,乃我震旦大恩初祖∘西歸時∘復慈留隻履∘,9

Z119-429a5,9,我東土百千萬億衆生而祖履亦化爲百千萬億隻履∘人人惠之∘,4

Z119-429a6,4,現今各各在目前∘爲何諸人負恩辜德∘一一棄之不顧∘,3

Z119-429a7,3,況當年祖師九載所面之壁∘亦日日在各各面前∘何不體究∘,0

Z119-429a8,0,若也不會∘圓明今日∘與諸人露箇消息∘參∘透∘會∘穿∘,0

Z119-429a9,0,王云∘學道之人∘識心不了∘不著有∘便著無∘,4

Z119-429a10,4,不著此二種∘便於有無之間∘博量卜度∘及自覺得此病∘,3

Z119-429a11,3,又在非有非無處著倒∘所以古人∘諄諄垂訓∘令離四句之說∘,0

Z119-429a12,0,四句者∘乃有無∘非有非無∘亦有亦無是也∘,4

Z119-429a13,4,若透得此四句∘如何保任∘遇一切諸法有∘我亦隨順與之有∘,1

Z119-429a14,1,卻不被此有所礙∘遇一切諸法無∘我亦隨順與之無∘,1

Z119-429a15,1,亦非世俗虛豁之無∘遇一切諸法亦有亦無∘,4

Z119-429a16,4,我亦隨順與之亦有亦無∘不作凡情戱論∘,8

Z119-429a17,8,遇一切諸法非有非無∘我亦隨順與之非有非無∘且非互相背違∘,3

Z119-429a18,3,此淨名所云∘外道六師所墮∘汝亦隨墮是也∘若不如是∘,2

Z119-429b1,2,不得輕言離四句也∘珍重∘,0

Z119-429b2,0,一日偶云十方薄伽梵∘一路涅槃門∘從來拈提此旨∘,0

Z119-429b3,0,乾峰拄杖一畫爲最∘但未免太隱∘,7

Z119-429b4,7,圓明今日重開一面∘年牙相似體∘烏鳥不同心∘且道與乾峰∘同耶異耶∘,0

Z119-429b5,0,若檢點得出∘許汝解涅槃門一路∘,0

Z119-429b6,0,天無心覆而普蓋∘地無心載而普擎∘,6

Z119-429b7,6,三光無心明而普照∘聖人無心用而普應∘聖凡之殊∘絲毫之隔∘,2

Z119-429b8,2,只在有心無心之別耳∘所以道∘人能常淸淨∘天地悉皆歸∘,0

Z119-429b9,0,何況其他萬有諸法∘與吾爲礙爲滯也∘旣爲人矣∘,1

Z119-429b10,1,何不則天象地法三光∘作一眞人∘不亦快歟∘,4

Z119-429b11,4,有一從者進云∘恁麽則王爺∘自能超凡入聖也∘王云∘惡∘,3

Z119-429b12,3,是何言哉∘曰聖一字∘則余豈敢∘修而不倦∘誨人不厭∘,3

Z119-429b13,3,或可謂云爾巳矣∘,0

Z119-429b14,0,有問如何是無位眞人∘王云貪∘復云∘,6

Z119-429b15,6,此一字巳繪出無位眞人行樂了也∘若也不識∘只得蛇足一上∘,2

Z119-429b16,2,言無位眞人者∘本非無位∘强名之曰無位耳∘若言有位∘,1

Z119-429b17,1,卻是無位∘說他無位∘卻是有位∘要識無位眞人∘,3

Z119-429b18,3,須從有位中會∘譬如一人∘不住東南西北四位∘立在者裡∘,1

Z119-430a1,1,若東望此人∘則謂之西∘西望此人∘則謂之東∘南北亦然∘,0

Z119-430a2,0,此乃逃一位而墮四位也∘上下亦然∘,6

Z119-430a3,6,乃至塵塵刹刹亦然∘然則塵塵刹刹∘盡是有位眞人∘,6

Z119-430a4,6,擧一言是有位眞人∘則百千萬億爲無位眞人也∘,7

Z119-430a5,7,從此一一推而廣之∘將何爲有位眞人也∘旣不可名有位眞心∘,3

Z119-430a6,3,豈非無位眞人而何∘所以無位眞人之名∘如此而立∘,3

Z119-430a7,3,乃從有位眞人∘而得此名也∘所以有因無有∘無因有無∘,2

Z119-430a8,2,無卽是有∘有卽是無∘若於有無之外∘另覓無位眞人∘,2

Z119-430a9,2,保汝覓到驢年∘亦不得夢見在∘若也不會∘參∘,0

Z119-430a10,0,有僧問∘無位眞人如何保護∘王黙然良久∘僧云∘,2

Z119-430a11,2,懇乞指示∘王云∘護眞但化妄∘妄化自皈眞∘綿綿化導去∘,1

Z119-430a12,1,妄盡卽全眞∘眞名因妄立∘妄盡何名眞∘一眞不自立∘,1

Z119-430a13,1,是名爲護眞∘云王爺還是演敎∘還是酬機∘王云∘先演敎∘,0

Z119-430a14,0,後酬機∘云衲子分疏不下∘王云∘觀音千手千眼∘,2

Z119-430a15,2,大師會得也無∘云會不得∘王云∘若也不會∘,6

Z119-430a16,6,圓明八萬四千張口∘理應分疏不下∘僧禮謝∘王笑云∘,6

Z119-430a17,6,何不道今日纔見多口親王∘,0

Z119-430a18,0,僧問不與萬法爲侶者∘是什麽人∘王云∘,5

Z119-430b1,5,者句也須呑卻∘僧云∘不解∘王云∘閉眼鑽入&C3-2C5D;沙裡∘僧云∘,4

Z119-430b2,4,恁麽則馬祖云∘一口吸盡西江水誤矣∘王云∘中人以下∘,3

Z119-430b3,3,果不可以語上也∘,0

Z119-430b4,0,僧問不是心∘不是佛∘不是物∘畢竟是什麽∘王云是六∘,0

Z119-430b5,0,僧云∘如是如是去也∘王云∘還添減些子纔得圓∘,0

Z119-430b6,0,中秋∘僧問∘淸淨本然∘云何忽生山河大地∘王云∘,2

Z119-430b7,2,只此十二字也少他不得∘僧云∘作麽生行履∘王云∘,3

Z119-430b8,3,客來我便出∘何怕不相親∘僧云∘向上還有事也無∘王云∘,2

Z119-430b9,2,切忌賞中秋∘僧拍手∘王云∘我醉欲眠君且去∘,0

Z119-430b10,0,除夕∘有一僧問∘如何是父母未生前本來面目∘王云∘,0

Z119-430b11,0,歲月蹉跎∘何暇戱論∘云小僧是至心眞實請問∘王云∘,0

Z119-430b12,0,來年此月此日此時向汝道∘僧禮謝∘,6

Z119-430b13,6,王取筆簽一押云∘立此存照∘,0

Z119-430b14,0,歲底王至柏林∘書春福散衆∘一僧至云∘一大藏經∘,1

Z119-430b15,1,盡被王爺布施了也∘王隨手執筆∘自向額上一點∘僧云∘,0

Z119-430b16,0,王爲何自已點額∘王云∘自已點了∘免被他人點∘僧云∘,0

Z119-430b17,0,作家王爺∘今日大有人我在∘王指額點云∘,4

Z119-430b18,4,者點的是我是人∘僧慚惶作禮∘王急取烏帕∘拭淨墨點∘,3

Z119-431a1,3,又一僧出云∘金不博金∘王爺爲何將烏帕拭墨∘王云∘,3

Z119-431a2,3,仁者到諸方∘切不可擧圓明分黑疏白∘僧云∘衲子不敢∘王云∘,0

Z119-431a3,0,水洗水也∘有一老僧在傍云∘王爺眞正仙機∘王云∘,1

Z119-431a4,1,仙機與否無據∘情知你不解佛話∘又一僧云∘,4

Z119-431a5,4,請王爺道佛話看∘王云∘且書壽字∘僧云∘王書底是福字∘,3

Z119-431a6,3,何得言壽字∘王云∘不見道人間五福壽爲先∘,6

Z119-431a7,6,老僧復拍手笑云∘有趣∘王云∘八十公公嚼秫慍老僧云∘,5

Z119-431a8,5,貧衲實不解此語∘王云∘老老大大何曾嘗著些滋味∘衆笑無語∘,1

Z119-431a9,1,王云∘今日無端∘頻遭點額∘,0

Z119-431a10,0,一日較射∘衆皆空發∘惟一善射護衛∘矢矢中的∘,2

Z119-431a11,2,射畢論賞罰∘王罰善射者而賞衆∘者云∘僕矢皆中的∘,2

Z119-431a12,2,何翻受罰耶∘王云∘余所論者中地∘汝所論者中的∘,3

Z119-431a13,3,何得不罰汝也∘者云∘若如是論∘則易事也∘王云∘原係易事∘,1

Z119-431a14,1,誰敎汝自已爲難∘衆皆大笑∘乃厚賞善射者∘,0

Z119-431a15,0,一日王賞花飮酒∘晩歸寢室∘呼從者點燈來∘,3

Z119-431a16,3,從者擎燈入室∘王將燈吹滅云∘點燈來∘者重燃燈方至∘,2

Z119-431a17,2,王復吹滅云∘點燈來∘者云∘王醉也∘王喝云∘速點燈來∘,2

Z119-431a18,2,者急復燃燈入室擎立∘王云∘燈下仔細觀看∘余醉也∘,2

Z119-431b1,2,乃汝醉也∘,0

Z119-431b2,0,一日網魚∘從者將所網之魚呈獻∘王云∘網得之水∘,1

Z119-431b3,1,何不一倂呈來∘者云∘網何可網水∘王云∘水不可網∘,2

Z119-431b4,2,魚如何可網得∘者笑云∘此魚卽是網網得∘王云網呢∘者云∘,0

Z119-431b5,0,在池邊∘王云∘可惜許∘令從者將魚擔去放生∘,0

Z119-431b6,0,從者一人問∘參禪悟道∘惟覓一眞我∘如何是眞我∘,1

Z119-431b7,1,請王指示∘王云∘水重水銀輕∘者云∘,8

Z119-431b8,8,豈有水重似水銀之理∘王云∘若如汝說∘大海裡盡是水銀那∘者云∘,3

Z119-431b9,3,總算自然水多水銀少∘王云∘癡人∘誰不敎你總算∘,0

Z119-431b10,0,一日晩有侍從一人∘求請開示明心見性之法∘王云∘,0

Z119-431b11,0,大海裡張燈∘捕魚蝦去卽得∘從者云∘水裡何可張燈∘,0

Z119-431b12,0,王云∘水裡旣不可張燈∘心如何可明∘性如何可見∘,1

Z119-431b13,1,者云∘若如是∘明心見性之理無耶∘王云∘不是無是理∘,1

Z119-431b14,1,只是無有是理∘者云∘某甲更糊塗不解矣∘王問云∘,2

Z119-431b15,2,月上也未∘答云∘月尙未上∘王云∘待月上時∘再向汝道∘,0

Z119-431b16,0,有僧請示問云∘踏破虛空∘向後作麽生行履∘王云∘,1

Z119-431b17,1,合大體去∘僧云∘設如有箇直入千峰萬峰的∘,4

Z119-431b18,4,還有事也無∘王云∘牛過窗櫺∘僧云∘莫是安身立命處麽∘王云∘,1

Z119-432a1,1,身亦非身∘命亦非命∘僧云∘被貧衲勘破王爺伎倆了也∘,0

Z119-432a2,0,王云∘大士今日如何喚余∘僧云∘雍親王殿下∘王云∘,1

Z119-432a3,1,若然∘未許你勘破在∘,0

Z119-432a4,0,王一日聞戍樓鐘聲∘問云∘什麽聲∘從者云∘是鐘聲∘,1

Z119-432a5,1,王云∘我只道是鼓聲∘從者笑云∘,9

Z119-432a6,9,何以鐘聲作鼓聲賺小奴∘王云∘你見撞鐘來那∘從者云∘雖然不見∘,4

Z119-432a7,4,聽得是鐘聲∘王搖手云∘卻是你賺我∘,0

Z119-432a8,0,王夜坐∘忽聞風起∘喚從者∘者應入∘王云∘風喚汝不答∘,0

Z119-432a9,0,余喚汝卽應何也∘從者無對∘王云∘風喚汝卽去∘,2

Z119-432a10,2,余喚汝不來何也∘從者又無對∘王云∘大門閉了不曾∘,2

Z119-432a11,2,從者云∘尙未∘王云開開∘,0

Z119-432a12,0,有僧問童子持鑑∘意旨如何∘王云∘小兒伎倆∘,3

Z119-432a13,3,云如何是大人作用∘王云∘訓他不持∘云王爺特尊貴生∘王云∘,0

Z119-432a14,0,將謂你是小兒∘僧便喝∘王云∘小兒形態畢露∘,3

Z119-432a15,3,云切莫壓良爲賤∘王云∘公案現在∘,10

Z119-432a16,10,云恁麽則王爺一狀領過也∘王云∘無奈被闍黎帶累∘云轉見不堪∘王云∘,3

Z119-432a17,3,漆桶相逢∘傳爲諸方笑具∘,0

Z119-432a18,0,有僧問大海無波∘因甚觸風鼓浪∘王云∘只爲無心∘,1

Z119-432b1,1,云本自淸淨∘爲何遇緣生情∘王云∘只爲有意∘,4

Z119-432b2,4,云如何修行∘王云∘有意處無心∘無心處有意∘云若然∘,4

Z119-432b3,4,人天福報則不無∘衲僧門下尙欠一籌在∘王云∘試露消息看∘,1

Z119-432b4,1,僧便喝∘王云∘龍頭蛇尾漢∘云王爺又作麽生∘王亦喝∘,1

Z119-432b5,1,僧又喝∘王云∘果然通身鱗甲∘僧笑云收∘,0

Z119-432b6,0,閑坐次∘侍從請示云∘古德往往有一字之答∘,3

Z119-432b7,3,意旨如何∘王云∘汝等試問看問如何是佛∘,5

Z119-432b8,5,王云天問如何是法∘王云地問如何是僧∘,7

Z119-432b9,7,王云人問如何是不是佛∘王云物問如何是不是心∘,5

Z119-432b10,5,王云佛問如何是不是物∘王云心問如何是萬法歸一∘,3

Z119-432b11,3,王云開問如何是一歸何處∘,10

Z119-432b12,10,王云合問如何是庭前柏樹子∘王云入問如何是吹布毛意旨∘,4

Z119-432b13,4,王云隨問如何是朮三觔意旨∘,11

Z119-432b14,11,王云慈問如何是未生前本來面目∘王云謔問如何是趙州關∘,5

Z119-432b15,5,王云穿問如何是君∘王云仁問如何是臣∘,7

Z119-432b16,7,王云義問如何是臣奉君∘王云禮問如何是君就臣∘,5

Z119-432b17,5,王云智問如何是君臣道合∘王云信問如何是透網金鱗∘,2

Z119-432b18,2,王云苦問如何是不與萬法爲侶∘,7

Z119-433a1,7,王云親問如何是一口吸盡西江∘王云浸問如何是函蓋乾坤∘,2

Z119-433a2,2,王云怪問如何是細入微塵∘,9

Z119-433a3,9,王云奇問如何是古澗寒泉∘王云冷問如何是奪境不奪人∘,4

Z119-433a4,4,王云狂問如何是奪人不奪境∘王云癡問如何是人境俱奪∘,0

Z119-433a5,0,王云睡問如何是人境俱不奪∘,6

Z119-433a6,6,王云醒問如何是第一句∘王云下問如何是第二句∘,4

Z119-433a7,4,王云中問如何是第三句∘王云上問如何是卽心卽佛∘,2

Z119-433a8,2,王云誑問如何是非心非佛∘,9

Z119-433a9,9,王云誕問如何是若能轉物卽同如來∘王云急問如何是金剛王寶劍∘,1

Z119-433a10,1,王云很問如何是踞地獅子∘,8

Z119-433a11,8,王云毒問如何是探竿影草∘王云戱問如何是一喝不作一喝用∘,2

Z119-433a12,2,王云屈問如何是到岸不須舟∘,8

Z119-433a13,8,王云留問如何是生無所住心∘王云如問如何是因果報應∘王云確∘,0

Z119-433a14,0,問如何是眼耳鼻舌身意∘,9

Z119-433a15,9,王云六問如何是色聲首味觸法∘王云一問如何是北斗裡藏身∘,3

Z119-433a16,3,王云顯問如何是一領布衫重七觔∘,7

Z119-433a17,7,王云露問如何是大海無魚∘王云妄問如何是大富無糧∘王云詐∘,0

Z119-433a18,0,問如何是大悟無道∘,11

Z119-433b1,11,王云賊問如何是一路涅槃門∘王云然問如何是香巖上樹意旨∘,4

Z119-433b2,4,王云墮問如何是神前蠟燭臺∘,11

Z119-433b3,11,王云眞問如何是殿閣生微涼意旨∘王云隱問如何是三玄三要∘,4

Z119-433b4,4,王云九問如何是我宗無語句∘王云實問如何是空谷傳聲∘,0

Z119-433b5,0,王云應問如何是看山不是山∘,6

Z119-433b6,6,王云明問如何是看水還是水∘王云瞎問如何是狗子無佛性∘,1

Z119-433b7,1,王云釣問如何是脚跟點地∘,8

Z119-433b8,8,王云退問如何是百草頭邊祖師意∘,13

Z119-433b9,13,王云賺問如何是塵塵刹刹露全身∘王云徹問如何是飯羅邊餓死人∘,4

Z119-433b10,4,王云愚問如何是不涉功勳∘王云誠問如何是無爲而治∘,1

Z119-433b11,1,王云平問如何是念佛往生∘,8

Z119-433b12,8,王云必問如何是六波羅密行∘王云種問如何是淨裸裸赤灑灑∘,2

Z119-433b13,2,王云累問如何是不染一塵∘,9

Z119-433b14,9,王云濁問如何是雲門一棒∘王云空問如何是主∘,8

Z119-433b15,8,王云陞問如何是賓王云降問如何是主中主∘,8

Z119-433b16,8,王云多問如何是賓中賓∘王云重問如何是賓主互換∘,5

Z119-433b17,5,王云錯問如何是一喝分賓主∘王云斫問如何是芥子納須彌∘,0

Z119-433b18,0,王云易問如何是須彌納芥子∘,6

Z119-434a1,6,王云難問如何是無舌人解語∘,13

Z119-434a2,13,王云辯問如何是啐啄同時王云中問如何是大人相∘,10

Z119-434a3,10,王云沙問如何是無量法門∘王云雜問如何是戒定慧∘,7

Z119-434a4,7,王云鼎問如何是出家人行履∘王云俗問如何是在家人修行∘,2

Z119-434a5,2,王云僧問如何是驢胎馬腹去∘,8

Z119-434a6,8,王云償問如何是別峰相見∘王云會問如何是塵說刹說熾然說∘,2

Z119-434a7,2,王云鳴問如何是一念萬年∘,9

Z119-434a8,9,王云夢問如何是淸淨法身王云無問如何是萬億化身∘,5

Z119-434a9,5,王云有問如何是圓滿報身∘王云串問如何是途中不離家舍∘,0

Z119-434a10,0,家舍不離途中∘王云恰問如何是照∘,4

Z119-434a11,4,王云妖問如何是用∘王云精問如何是照用同時∘王云捏∘,0

Z119-434a12,0,問如何是照用不同時∘,10

Z119-434a13,10,王云裂問如何是豎窮三際∘橫遍十方∘王云普問如何是普度衆生∘,3

Z119-434a14,3,王云引問如何是太平世界∘,10

Z119-434a15,10,王云和問如何是西來大意∘王云月∘乃云∘一字之意雖然如是∘,6

Z119-434a16,6,一字尙然多設何況餘言∘若能會得一字∘方可涉獵餘文∘,4

Z119-434a17,4,若不能領一字之旨∘便熟誦三藏十二部∘博通經傳子史∘,2

Z119-434a18,2,皆如以明珠作魚目∘徒增茫茫業識耳∘有志達士∘,3

Z119-434b1,3,但悉心究了此一字∘千經萬卷卽在其中矣∘決不相賺∘,0

Z119-434b2,0,有僧問∘一人發眞歸元∘十方虛空悉皆消殞∘,3

Z119-434b3,3,意旨如何∘王云∘因他有∘因他濁∘云晴空如何言得有濁∘王云∘,0

Z119-434b4,0,一闡提會中∘許上座添一位∘,0

Z119-434b5,0,一道士問云∘釋道之敎∘是同是別∘王云∘同則總同∘,1

Z119-434b6,1,別則總別∘云如何是同處∘王云∘渴飮飢餐∘云別處如何∘,0

Z119-434b7,0,王云∘黃冠僧帽∘衲衣羽裳∘士云∘貧道所問∘,4

Z119-434b8,4,三藏洞文之敎意∘王云∘仙佛設敎之意∘豈出衣冠飮食也∘,2

Z119-434b9,2,士有省∘禮謝云∘多感布施無上金丹∘王笑云∘雖然∘,3

Z119-434b10,3,還須鍛煉九轉∘方得成熟∘,0

Z119-434b11,0,春日林中同僧坐次∘聞黃鸝聲∘王問云∘,5

Z119-434b12,5,此鳥弄豔詞演唱般若∘功也過也∘一僧云∘將謂王爺唱曲∘,3

Z119-434b13,3,王愕然云∘大德幾時得者箇消息∘云豈不聞鴉鳴鵲噪∘,2

Z119-434b14,2,盡演摩訶∘王笑云∘依稀似曲纔堪聽∘又被風吹別調中∘,0

Z119-434b15,0,有僧問∘興化四方八面來時∘打中間底意旨如何∘,1

Z119-434b16,1,王云∘太喫力生∘云王爺作麽生∘王云∘割肉喂鷹去∘,2

Z119-434b17,2,云興化又道遇卒風暴雨∘向古廟裡躱過&C5-254A;∘王云∘,3

Z119-434b18,3,轉見不堪∘云王爺又作麽生∘王云∘幇他括幇他下∘僧禮謝云∘,0

Z119-435a1,0,恁麽則興化未徹在∘王云∘,10

Z119-435a2,10,盜名欺世虛譽惑人者如朮似粟∘豈止興化一人而巳∘所以要具參方眼睛∘,1

Z119-435a3,1,不然∘不被耳朵瞞者罕矣∘,0

Z119-435a4,0,一護衛問∘北斗裡藏身意旨如何∘王云∘因慈悲故∘,1

Z119-435a5,1,有落草之談∘云如三脚驢子弄蹄行∘八角磨盤空裡走∘,0

Z119-435a6,0,是何言也∘王云∘因落草故∘有慈悲之談∘云佛經∘,2

Z119-435a7,2,爲何不見有此說話∘王笑云∘因佛不慈悲不落草∘,3

Z119-435a8,3,所以不言及此∘,0

Z119-435a9,0,僧問∘不與萬法爲侶者什麽人∘王云∘卽內不卽外∘,1

Z119-435a10,1,離二不離一∘云恁麽則是法住法位∘世間相常住也∘,1

Z119-435a11,1,王云∘日落西山∘月昇東海∘云可作得中心樹子也未∘,1

Z119-435a12,1,王云∘還見四方八面麽∘云作麽生行履卽得∘王云∘,2

Z119-435a13,2,泥牛奔入海底∘羚羊掛角松梢∘,0

Z119-435a14,0,僧問∘萬里不掛片雲時如何∘王云∘萬里不掛片雲∘,1

Z119-435a15,1,云爲何又道靑天也須喫棒∘王云∘萬里自不掛片雲∘,1

Z119-435a16,1,與靑天有何交涉∘云恁麽則恁麽去也∘王云∘,4

Z119-435a17,4,靑天也須喫棒∘云前言何在∘王云∘因有前言乃擧後語∘,3

Z119-435a18,3,云莫非末後句也∘王云∘將什麽喚作最初句∘僧禮謝∘王云∘,1

Z119-435b1,1,無始有終的衲子∘三十年後∘覓一箇半箇也難得∘,0

Z119-435b2,0,一日賞花次∘王云∘人欲修佛∘極易之事∘,5

Z119-435b3,5,不必千經萬卷∘佛言若能轉物∘卽同如來∘只此一句∘卽可成佛∘,1

Z119-435b4,1,世尊乃大慈悲父∘如語眞語實語者∘有一侍從云∘,2

Z119-435b5,2,衆生如何被物轉∘王云∘賞花∘從者云∘如來如何轉物∘王云∘,0

Z119-435b6,0,花賞∘者云∘衆生隨波逐浪∘如來如何行履∘王云∘,2

Z119-435b7,2,鈍置漢∘浪逐波隨也道不出∘者云∘若如此極易也∘,3

Z119-435b8,3,喫飯但言飯喫∘睡覺但言覺睡∘卽可謂同如來耶∘,4

Z119-435b9,4,王喝一喝云∘是你聽見我喝∘是我喝見你聽∘者云∘,5

Z119-435b10,5,自然是奴才聽見主喝∘王笑云∘眞正聽喝的奴才∘,0

Z119-435b11,0,是日大風∘有僧問曰∘風鼓塵也∘塵鼓風也∘王云∘,2

Z119-435b12,2,好好一箇圓球∘被汝擘作兩半∘云大有人未肯點首在∘,1

Z119-435b13,1,王云一口吸盡西江堪作什麽∘僧於言下大省∘王歎云∘,0

Z119-435b14,0,雖然∘蒼海不覺闊易∘淸天不覺空難∘,0

Z119-435b15,0,有僧問∘靜渲語黙∘如何通不犯去∘王云∘飮啖珍饈∘,1

Z119-435b16,1,不知百味∘云恁麽則枯木寒灰去也∘王云∘卽此用始得∘,0

Z119-435b17,0,云恁麽則鑊湯爐炭去也∘王云∘離此用始得∘,3

Z119-435b18,3,云如何行履∘王云∘耳觀目聽去∘云向上還有事也無∘王云有∘,0

Z119-436a1,0,云乞請指示∘王云∘耳亦觀不著∘目也聽不著∘,0

Z119-436a2,0,中秋月初八上弦夜∘對月閑坐∘王云∘好月不圓不缺∘,0

Z119-436a3,0,好箇時節∘侍從無語∘王云∘從前弘覺忞禪師∘,3

Z119-436a4,3,擧仰山玩月次∘山指月問者箇月∘尖時圓相向甚麽處去∘,1

Z119-436a5,1,圓時尖相又向甚麽處去∘石室云∘尖時圓相隱∘,3

Z119-436a6,3,圓時尖相在∘雲門別云∘尖時圓相在∘圓時無尖相∘道吾云∘,1

Z119-436a7,1,尖時亦不尖∘圓時亦不圓∘時師會下有一僧云∘,3

Z119-436a8,3,逢尖卽尖∘遇圓卽圓∘師自別云∘尖時圓相尖∘圓時尖相圓∘,1

Z119-436a9,1,弘覺大似將張三作李四∘者僧韓盧逐塊∘道吾躱跟∘,1

Z119-436a10,1,石室龍頭蛇尾∘雲門猶較些子∘雖然如是如是∘,3

Z119-436a11,3,未免有者箇在∘圓明卽不然∘是尖不見尖∘是圓不見圓∘,2

Z119-436a12,2,恁麽說話∘還有檢點者麽∘智者見之謂之智∘,5

Z119-436a13,5,仁者見之謂之仁∘不是與人難共處∘大都緇素要分明∘,0

Z119-436a14,0,一日同僧齋次∘王擧昔日黃龍心∘與夏公立譚肇論∘,0

Z119-436a15,0,論會情與無情共一體∘時有狗子臥香桌下∘,3

Z119-436a16,3,龍拈尺擊狗子∘又擊香桌云狗子有情則去∘香桌無情自住∘,0

Z119-436a17,0,情與無情∘如何成一體∘公立不能對∘靈嵒慍云∘,2

Z119-436a18,2,要會情與無情共一體∘鎚殺有情狗子∘碎卻無情香桌∘,1

Z119-436b1,1,將來與他一團束縛∘抛向大洋海∘自然灑灑落落∘,2

Z119-436b2,2,弘覺忞云∘何如有情狗子∘仍敎他守夜∘無情香桌∘,3

Z119-436b3,3,且留支用∘要會情與無情共一體∘但將擬議思量的∘,3

Z119-436b4,3,與他一刀兩段∘則十方空蕩蕩地∘自然常光見前∘,4

Z119-436b5,4,喚甚有情無情∘與你爲礙爲緣∘據圓明看來∘二老俱涉功勳∘,1

Z119-436b6,1,不免勉强作主∘非的實之論∘各爲公立代一語看∘,2

Z119-436b7,2,有云恁麽則兩重公案者∘王云∘一任雙參∘,6

Z119-436b8,6,有云分疏卽不堪者∘王云∘不分疏可堪那∘有云狗子不動∘香桌走者∘,0

Z119-436b9,0,王云∘各人且掃門前雪∘有云還識香桌狗子麽者∘,1

Z119-436b10,1,王云∘躱跟到那里去∘有云香桌狗子一狀領過者∘王云∘,0

Z119-436b11,0,闍黎也少不得在裡許∘衆云∘王爺卻如何代∘王云∘,1

Z119-436b12,1,狗子擊則去∘香桌擊不動∘此正有情無情共一體處∘,0

Z119-436b13,0,一日同僧坐次∘王云∘文殊從無住本∘立一切法∘,2

Z119-436b14,2,圓明從一切法∘立無住本∘問諸仁者∘同異在什麽處∘,2

Z119-436b15,2,有云翻手雲覆手雨者∘有云今日瞻仰者∘,6

Z119-436b16,6,有云黃河九曲水出崑崙者∘有云著珍服掛垢衣∘須是王爺始得者∘,0

Z119-436b17,0,有云王爺陞堂文殊放參者∘王云∘俱未在∘,4

Z119-436b18,4,文殊先天而天弗違∘圓明後天而奉天時∘且道圓明與文殊∘,1

Z119-437a1,1,是同是異∘有云昔日文殊今朝王爺者∘,6

Z119-437a2,6,有云文殊途中家舍∘王爺家舍途中者∘有云同則總同∘異則總異者∘,0

Z119-437a3,0,有云文殊不識王爺∘王爺不識文殊者∘,5

Z119-437a4,5,有云喚王爺作文殊亦得∘喚文殊作王爺亦得者∘王云∘,4

Z119-437a5,4,俱非圓明境界∘文殊是圓明∘圓明不是文殊∘,0

Z119-437a6,0,閑坐次衆護衛侍側∘有一侍從問云∘,6

Z119-437a7,6,如何是奴才的眞我∘王自指云∘是我∘從者云∘小人豈敢當∘王云實話∘,0

Z119-437a8,0,者云∘若然∘王爺將何爲我∘王云是你∘者云∘,4

Z119-437a9,4,如何是主僕的你我∘王復指一人云∘是他∘衆皆不解∘王云∘,2

Z119-437a10,2,佛法平等∘無人我貴賤是非之分∘者曰∘若然∘,5

Z119-437a11,5,將子孫喚祖父可乎∘王云∘善哉此問∘一切衆生∘皆因執幻我故∘,1

Z119-437a12,1,所以孝慈亦皆成幻孝幻慈∘執有我故∘,6

Z119-437a13,6,所以有孝有不孝∘有慈有不慈∘菩薩因無我故∘上與諸佛同一慈力∘,0

Z119-437a14,0,下與衆生同一悲仰∘孝敬祖父∘則同悲仰∘慈愛子孫∘,0

Z119-437a15,0,則同慈力∘如此則只有孝慈∘,9

Z119-437a16,9,而覓不孝不慈了不可得∘是則名爲眞孝眞慈∘卽此孝慈∘便是眞我∘,3

Z119-437a17,3,推而言之∘萬事萬理皆然∘華嚴經云∘以菩提心爲家∘,3

Z119-437a18,3,以如理修行爲家法∘古德云∘佛法不壞世間相∘如井底之蛙∘,0

Z119-437b1,0,坐井窺天之凡愚∘謗釋門如楊朱墨翟之邪見外道∘,0

Z119-437b2,0,謂之無父無君者∘何異仰面唾雲∘自取辱耳∘,3

Z119-437b3,3,此皆未見顔色之瞽論∘汝等切莫惑此邪說∘吾儒聖人∘,2

Z119-437b4,2,切言世間之法∘而罕言命與仁者∘非棄出世間法也∘,2

Z119-437b5,2,恐凡愚著空見故也∘佛釋之切言出世間法∘,5

Z119-437b6,5,而罕言是與非者∘非棄世間法也∘恐凡愚著有見故也∘,4

Z119-437b7,4,釋敎實有補於聖人之明德新民∘克已復禮之敎∘,5

Z119-437b8,5,聖敎實有補於佛言之戒行功德∘因緣果報之敎∘中外二聖∘,2

Z119-437b9,2,實互爲表裡∘化人度世之慈恩∘實無同異∘,6

Z119-437b10,6,聖佛合一之微旨∘非凡夫知識之所能推∘口筆之所能示∘惟證乃知∘,0

Z119-437b11,0,難可測者∘須各努力參究∘余實達一貫之宗∘,3

Z119-437b12,3,非强立分別之論∘決不相賺∘,0

Z119-437b13,0,侍從一人問曰∘如何是無所住心∘王云∘明來明住∘,1

Z119-437b14,1,暗來暗住∘色來色住∘空來空住∘從者云∘此有所住心也∘,0

Z119-437b15,0,王云∘又道無所住∘者云∘下愚實甚生疑∘王云∘,3

Z119-437b16,3,將你的疑給我來∘者云∘小人自已的疑∘如何與得王主∘王云∘,0

Z119-437b17,0,旣如此我的不疑∘又何法與汝也∘者黙然∘王笑云∘,1

Z119-437b18,1,參一從者問∘牛過窗櫺頭角四蹄都過了∘,5

Z119-438a1,5,爲甚尾巴過不得∘王云∘你看見牛過窗來那∘云未曾∘王云∘,3

Z119-438a2,3,且莫聽人愚弄∘云過去祖師∘豈有誑語∘王云∘自然∘,4

Z119-438a3,4,祖師豈有誑語∘云王爺前言何在∘王云∘實話∘且莫聽人愚弄∘,1

Z119-438a4,1,者茫然∘王笑云∘莫輕視人∘,11

Z119-438a5,11,圓明也是箇不打誑語的小祖師∘,0

Z119-438a6,0,一從者問∘玄沙道∘聾瞽喑啞人作麽生接∘,4

Z119-438a7,4,倘遇此等人∘王爺便作麽生∘王云∘薰香接∘者云∘,6

Z119-438a8,6,設復塞卻鼻孔又如何∘王云∘與他服麻木藥喫∘者云∘,5

Z119-438a9,5,恁麽則毫無知識也∘奈何∘王云∘巳爲汝接竟∘從者不解∘王云∘,2

Z119-438a10,2,看來你較此病人∘卻更覺難接∘,0

Z119-438a11,0,一從者問∘香巖道∘口銜樹枝∘手脚俱不攀踏∘,3

Z119-438a12,3,有人問西來意∘答卽喪身失命∘不答又辜負他來意∘,3

Z119-438a13,3,卻如何是好∘王云∘你設身在樹上問∘樹下問∘者云∘設身樹上∘,0

Z119-438a14,0,王云∘那來問的∘你道是好心∘是不好心∘者云∘,3

Z119-438a15,3,有什麽好心∘王云∘似此不好心的人∘釆他作麽∘雖然∘,3

Z119-438a16,3,下樹始得安穩∘,0

Z119-438a17,0,熱河有僧問∘一塵入正受∘諸塵三昧起∘意旨如何∘,1

Z119-438a18,1,王云∘我∘,0

Z119-438b1,0,皇巡狩∘中外歡迎∘云還登寶殿也不∘王云∘,4

Z119-438b2,4,不是不登如同行在∘云四海五湖王化裡也∘王云∘淸風明月∘,1

Z119-438b3,1,綠水靑山∘有什麽交涉∘云恁麽則同中不說異∘,3

Z119-438b4,3,異裡不言同也∘王云∘分別卽不得∘云如何操履∘王云∘大德道∘,0

Z119-438b5,0,此去京城多少路∘僧禮謝∘王云∘不可將途中作家舍∘,0

Z119-438b6,0,僧云∘又道家舍不離途中&C5-254A;∘王云∘將謂上座∘,3

Z119-438b7,3,作如是解∘,0

Z119-438b8,0,一侍從問∘透網金鱗以何爲食∘王云∘喫土∘,4

Z119-438b9,4,云學人不解∘王云∘逃坑落塹∘不喫土喫什麽∘復云∘,5

Z119-438b10,5,透網金鱗以何爲命∘王云∘以火爲命∘云學人更不解∘王云∘,3

Z119-438b11,3,避溺投火∘自然以火爲命∘從者黙然∘王云∘解得無語∘,3

Z119-438b12,3,不解無語∘云仍然不解∘王云∘好箇消息∘,8

Z119-438b13,8,可惜只多了箇不解僧問∘如何是有一人盡力入不得∘王云∘鳶飛戾天∘,1

Z119-438b14,1,云有一人盡力出不得&C5-254A;∘王云∘魚躍於淵∘,5

Z119-438b15,5,云二人相去多少∘王云∘上下察也∘,0

Z119-438b16,0,僧問天不能蓋∘地不能載∘&C3-2C5D;沙鬧市裡∘,5

Z119-438b17,5,請王爺指出一箇來∘王云∘問他第二月作麽∘云如何是月∘王云∘,1

Z119-438b18,1,到卽不點∘云卽恁麽去也∘王云∘保任保任∘,0

Z119-439a1,0,一侍從問∘如何是佛祖的的之法∘王云∘你問我答∘,1

Z119-439a2,1,從者云∘王爺不曾答∘王云∘我不答∘你不問∘者云∘若然∘,1

Z119-439a3,1,則問與不問∘答與不答∘皆是的的法也∘王云∘問與不問∘,0

Z119-439a4,0,答與不答∘皆不是的的法∘者云∘學人不會∘,4

Z119-439a5,4,求王爺開示的的佛祖之法∘王笑云∘除此之外∘,6

Z119-439a6,6,將何的的佛祖法與你說∘者黙然∘王云∘向上一句∘又被你占了∘,2

Z119-439a7,2,更沒得說也∘,0

Z119-439a8,0,有僧問∘一物不將來時如何∘王云∘貪官遭籍沒∘,2

Z119-439a9,2,云萬物皆備於我∘卻作麽生∘王云∘也是乞兒獲小利∘,2

Z119-439a10,2,云兩途不取不捨如何行履∘王云∘淸淸著∘,6

Z119-439a11,6,云淸淸與惺惺是同是別∘王云∘惺惺有不淸淸之時∘,6

Z119-439a12,6,淸淸無不惺惺之理∘云向上還有事也無∘王云有∘云請王指示∘王云∘,0

Z119-439a13,0,千峰勢到處∘萬派聲歸時∘云此時此處∘,5

Z119-439a14,5,可通一消息否∘王云∘今日十五不可說∘俟到初一慢商量∘,0

Z119-439a15,0,有僧問∘一人門內出不得∘一人門外入不得事如何∘,0

Z119-439a16,0,王云∘憑空築堵牆作麽∘僧云∘渠卻出入得自由∘王云∘,0

Z119-439a17,0,何苦走出走入∘僧云∘恁麽則皇風成一片∘,4

Z119-439a18,4,何處覓封疆∘王云∘還我中心樹子來∘云祖父從來不出門∘,2

Z119-439b1,2,王笑云∘大好拆卻牆∘僧作掌勢∘王云∘者便是牆∘僧一喝∘,1

Z119-439b2,1,王云∘者便是門∘云請王出入看∘王云∘,7

Z119-439b3,7,我王府內無如是奴∘僧無語∘王云∘伎倆應盡∘闍黎無過∘,6

Z119-439b4,6,云到此王爺作麽生道∘王云∘代汝一語∘還我王府來∘僧稽首云∘,2

Z119-439b5,2,果然作家雍親王∘王云∘幸不是知音∘,0

Z119-439b6,0,南來二僧參見∘方入堂∘王云∘二大德余一人認得∘,1

Z119-439b7,1,一人不認得∘二僧云∘某某皆係初見尊駕∘王云∘,3

Z119-439b8,3,圓明言的是前生∘僧云∘王爺莫非宿命通也∘王云∘,4

Z119-439b9,4,非是圓明宿命通∘自是闍黎未會前生話∘云未生前話如何∘,1

Z119-439b10,1,王云∘一識一不識∘二僧欣笑作禮∘王云∘亦不可作兩說∘,0

Z119-439b11,0,茶次∘王云∘一人喫茶∘一人茶喫∘云前三三後三三∘,1

Z119-439b12,1,王云∘卻又不是者箇道理∘,0

Z119-439b13,0,有僧問∘我是有如何∘王云∘須待有現∘云我是空如何∘,0

Z119-439b14,0,王云∘須待空現∘云向來葛藤如何安置∘王云∘,3

Z119-439b15,3,如同有會∘云終非究竟∘王云∘用無燄冰火去∘,6

Z119-439b16,6,云恁麽則洪爐一點雪也∘王云∘珍重∘僧大展禮云∘將此身心奉塵刹∘,0

Z119-439b17,0,何以仰報我王恩∘王云∘知恩卽不得∘僧感泣禮謝云∘,0

Z119-439b18,0,又是一重恩∘爭能不感激∘王笑云∘瞎驢又恁麽去∘,0

Z119-440a1,0,柏林僧至府坐次∘問如何是庭前柏樹子∘王云∘,2

Z119-440a2,2,你道柏林寺裡∘明日放堂∘明日打齋∘,0

Z119-440a3,0,一道者問∘太陽溢目∘萬里不掛片雲∘意旨如何∘王云∘,0

Z119-440a4,0,汝但去人看∘,0

Z119-440a5,0,有儒士問三敎之同異∘王云∘若論○以內∘,4

Z119-440a6,4,三敎實同一道∘不可泥於跡象∘涉於事爲而妄生分別也∘,2

Z119-440a7,2,儒以修齊治平設敎∘道以虛無淸淨設敎∘,6

Z119-440a8,6,究其所以示人者∘不能外○者箇∘而釋敎亦不捨離○者箇∘,3

Z119-440a9,3,旣不捨離∘卽此○內而言∘則不謂之一貫不可也∘,4

Z119-440a10,4,若以○之外∘周孔黃老之書∘未言及此∘能明此者∘惟有釋典耳∘,0

Z119-440a11,0,下士愚盲∘小智見淺∘謂○以內∘尙不明了∘,4

Z119-440a12,4,何暇究○以外∘不知○以內者∘倚○以外者而立∘,5

Z119-440a13,5,若不明○以外∘則○以內∘無論不能頓地透脫∘卽使到得盡處∘,1

Z119-440a14,1,猶有者箇○在∘人但知拘滯生死∘不知窮其無生不死∘,0

Z119-440a15,0,此一大關∘惟此一路方透∘卽以佛敎而論∘,4

Z119-440a16,4,如講演戒律∘何嘗不與宗爲一貫∘必須宗爲之統攝∘,4

Z119-440a17,4,離宗則盡屬幻作∘宗乃第一義也∘然一亦不立∘方是佛旨∘,2

Z119-440a18,2,卽此觀彼∘自明三敎分合之定論∘,9

Z119-440b1,9,圓明寧甘汝等迂儒之謗∘斷不忍令衆生長溺苦海∘而不拯救指迷也∘,2

Z119-440b2,2,士聞愕然諾諾而退∘,0

Z119-440b3,0,四月八日∘月下坐次∘有從者指月問云∘,5

Z119-440b4,5,那一半爲何不見∘王云∘理合如是∘,0

Z119-440b5,0,有儒士問∘如何是六般神用∘王云∘穴裡工人∘,3

Z119-440b6,3,只須兩箇不兩箇∘,0

Z119-440b7,0,溪邊閒步∘一書生問∘如何得似碧潭光皎潔去∘王云∘,0

Z119-440b8,0,減去目下一點∘,0

Z119-440b9,0,僧問了明此事∘有捷徑直指之道否∘王云∘有∘,3

Z119-440b10,3,總不出佛經祖意∘但人疏忽而不省耳∘如三藏十二部∘,2

Z119-440b11,2,無非敷演色卽是空∘空卽是色∘敎外別傳∘歷代祖師提唱∘,0

Z119-440b12,0,無非卽心卽佛一句∘汝但會色卽是空∘空卽是色∘,1

Z119-440b13,1,色卽是心∘心卽是色∘佛卽是心∘心卽是佛∘佛卽是空∘,1

Z119-440b14,1,空卽是佛∘能將此四句∘【&CX-217A;&CX-217B;&CX-2179;&CX-2140;】合成一句承當∘,4

Z119-440b15,4,一生參學事畢∘,0

Z119-440b16,0,有道者問∘無邊身菩薩∘爲何不見世尊頂∘王云∘,2

Z119-440b17,2,如文殊菩薩∘不能測如來智∘云文殊爲何不能測如來智∘,0

Z119-440b18,0,王云∘如無邊身菩薩不見世尊頂∘,7

Z119-441a1,7,云佛見無邊身菩薩頂否∘王云∘見則非佛∘不見亦非佛∘,6

Z119-441a2,6,云佛測文殊智否∘王云∘若測非佛∘不測亦非佛∘道者有醒∘王云∘,2

Z119-441a3,2,卸下道冠始得∘,0

Z119-441a4,0,侍從&C3-3D7E;香次∘王云∘香煙如何得無香味去∘者云∘,2

Z119-441a5,2,卻請王爺道∘王以手掩鼻∘,0

Z119-441a6,0,有僧問慧燈朗耀時如何∘王曰∘伸手不見掌∘,3

Z119-441a7,3,云意旨如何∘王云∘一里火光∘,0

Z119-441a8,0,王至柏林∘僧衆迎次∘王指階下一犬∘問大衆云∘,2

Z119-441a9,2,不得目爲犬∘道句看∘衆無語∘王云∘常住的∘,0

Z119-441a10,0,一日月夜延僧茶話次∘一僧問云∘如何是靜極光通∘,0

Z119-441a11,0,達∘王云∘今日合昨日看∘,0

Z119-441a12,0,僧問無明識性卽佛性之說∘如何理會∘王云∘,3

Z119-441a13,3,此意有兩說∘無明譬波∘佛性譬水∘不可言波非是水∘,3

Z119-441a14,3,不可言水全是波∘凡情認波捨水∘聖見取水棄波∘,4

Z119-441a15,4,皆非眞如佛性∘所以圓覺經云∘於諸妄心亦不息滅∘又云∘,2

Z119-441a16,2,住妄想境不加了知∘金剛經云∘如如不動∘如如者如波∘,1

Z119-441a17,1,不動者如水∘若了徹之人∘無明識性卽佛性∘,4

Z119-441a18,4,未了徹之人∘無明識性非佛性∘參學之人∘不遇明師指引∘,2

Z119-441b1,2,若但認以揚眉瞬目∘動轉施爲∘將昭昭靈靈∘謂自眞性∘,1

Z119-441b2,1,是則認賊爲子∘不但辜負已靈∘抑且謗經誣法∘,3

Z119-441b3,3,學者當窮究徹底∘不可被古今未達向上之盲眼宗師∘,2

Z119-441b4,2,不了義論∘中止自誤也∘僧稽首歎服∘,0

Z119-441b5,0,一日王云∘三冬滴水滴凍∘且喜春融冰泮∘諸人看看∘,0

Z119-441b6,0,池內龜生毛也未∘,0

Z119-441b7,0,一侍從問∘如何是鬼∘王云∘糊塗人∘云如何是神∘王云∘,0

Z119-441b8,0,明白人∘云如何是佛∘王云∘不明白不糊塗人∘,3

Z119-441b9,3,云如何是人∘王云∘一任揀擇∘,0

Z119-441b10,0,有僧問∘天得一以淸∘地得一以寧∘,7

Z119-441b11,7,君王得一坐致太平∘衲僧得一如何∘王云∘淸寧太平∘僧禮謝∘王云∘,2

Z119-441b12,2,爭奈你不是衲僧∘云爲何不是∘王云∘因闍黎未得一在∘,1

Z119-441b13,1,云誰是衲僧∘王云∘圓明是衲僧∘云恁麽則王爺得一也∘,0

Z119-441b14,0,王云∘我卻不是衲僧∘云王何前後互異∘,5

Z119-441b15,5,王以左手拍膝云衲僧∘復以右手拍膝云衲僧∘,0

Z119-441b16,0,有僧問∘如何是自性本不生滅∘王云∘因常生滅∘,2

Z119-441b17,2,所以說不生滅∘云如何是本不動搖∘王云∘因時動搖∘,2

Z119-441b18,2,所以說不動搖∘云如何是本自具足∘王云∘因無一物可得∘,0

Z119-442a1,0,所以說具足∘云如何是能生萬法∘王云∘,5

Z119-442a2,5,因無一法可見∘所以說能生萬法∘云王言與祖說∘大相違背∘王云∘,0

Z119-442a3,0,若不違背∘卽有趣向∘云如何生無所住心∘王云∘,2

Z119-442a4,2,入林動草∘入水興波∘僧無語∘王云∘還須違背始得∘,0

Z119-442a5,0,有僧問∘如何是十智同眞∘王云∘浮山九帶∘八辯見∘,1

Z119-442a6,1,七徵心∘六波羅密∘五位君臣∘四料揀∘三玄要∘二賓主∘,1

Z119-442a7,1,一句總答汝了也∘云葛藤則且置∘,8

Z119-442a8,8,設如有箇縐塵不立底∘王爺又如何接∘王云∘一任門外聽&C3-4E6E;訛∘,4

Z119-442a9,4,云塵塵刹刹露全身∘阿誰分上事∘王云∘阿誰無分∘,5

Z119-442a10,5,云恁麽則王爺分半座∘與貧衲始得∘王云∘闍黎要還俗耶∘,3

Z119-442a11,3,云王爺亦不得出家∘王云∘可惜棒不在手∘云何不領話∘王云∘,0

Z119-442a12,0,向誰討保∘僧作禮∘王云∘雖則如是∘須知更有在∘,2

Z119-442a13,2,僧拂袖便行∘王喚云大德∘記取圓明此語好∘,0

Z119-442a14,0,問一僧云∘將虛空塡實∘將實地撮空∘,6

Z119-442a15,6,向甚處出氣立脚∘僧云∘求生不得∘求死不得∘王云∘恁麽則了生死耶∘,0

Z119-442a16,0,離生死耶∘云待塡實虛空∘撮空實地∘,6

Z119-442a17,6,還許通箇消息也無∘王云∘消息卽不無∘還我塡撮伎倆始得∘,3

Z119-442a18,3,云非人撲地倒騎牛∘王云∘也是木女石郎唱合歡∘,4

Z119-442b1,4,云若然文不加點也∘王云∘幸爾還有一點在∘云且喜流通∘,0

Z119-442b2,0,王沐浴索茶飮次∘問從者云∘身內是水∘身外是水∘,1

Z119-442b3,1,汝看我身是水也不∘者云∘王身豈可言水∘王云∘,3

Z119-442b4,3,人身原是四大合成∘汝可信得及否∘云信得及∘王云∘可又來∘,0

Z119-442b5,0,汝細思之∘火見水自然滅∘土見水自然沈∘,4

Z119-442b6,4,風見水自然浮∘其餘現今與水相合底∘此身非水而何∘,3

Z119-442b7,3,者云雖然如是說∘理上行不得∘王笑云∘你旣不知理∘,3

Z119-442b8,3,卻如何向汝談道∘,0

Z119-442b9,0,王問一僧云∘不張弓∘不鳴絃∘箭箭中紅心∘,4

Z119-442b10,4,是阿誰伎倆∘僧云∘藍田射石虎∘須待李將軍∘王云∘莫謗李廣好∘,0

Z119-442b11,0,云還是大功不宰∘是無爲而治∘王云∘,6

Z119-442b12,6,圓明生平不辜負人∘云若然空谷應響也∘王云∘者掠虛漢∘,4

Z119-442b13,4,云恁麽則洪鐘在架也∘王云∘者敲磕漢∘云如何卽得∘王云∘,2

Z119-442b14,2,啐啄同時失∘云爭奈作家不啐啄∘王云∘還我話頭來∘,2

Z119-442b15,2,云貧衲不是作家∘王云∘轉見轉見∘云與王爺平分始得∘,1

Z119-442b16,1,王云∘一任效顰∘,0

Z119-442b17,0,有僧問∘如何是大海無魚∘王云∘大地還見有衆生麽∘,0

Z119-442b18,0,云大富無糧∘又作麽生∘王云∘,9

Z119-443a1,9,闍黎吃飯還咬著米粒那∘云大悟無道又如何說∘王云∘情知你我未曾大悟∘,0

Z119-443a2,0,云王爺何得以已方人∘王云∘卻被闍黎帶累∘,3

Z119-443a3,3,云心不負人∘面無慚色∘王云∘吾嘗於此切∘,7

Z119-443a4,7,云恁麽則與王爺一鼻孔出氣也∘王自指鼻云∘且道圓明那一鼻孔通∘,0

Z119-443a5,0,那一鼻孔塞∘云無暇分疏∘王云∘若然∘,6

Z119-443a6,6,未許闍黎一鼻孔出氣在∘,0

Z119-443a7,0,一日風∘有僧問∘風聲來耳∘耳聞到風∘王云∘白鶴唳空∘,0

Z119-443a8,0,石人側耳∘云小僧不會∘王云∘有聲無聞∘,5

Z119-443a9,5,云有聲無聞意旨如何∘王云∘有我故有聲∘無我故無聞∘,4

Z119-443a10,4,云恁麽則任自聲也∘王云∘大似土牛木馬∘云若然則我聲也∘,1

Z119-443a11,1,王云∘拾人涕唾漢∘云會也會也∘王云∘會處道來看∘,2

Z119-443a12,2,云有口的的道不出∘王笑云∘許汝識得一星星∘,0

Z119-443a13,0,僧問∘阿難云世尊大開慈悲∘令我得入∘請問如何入∘,0

Z119-443a14,0,王云∘芥納須彌易∘須彌納芥難∘,8

Z119-443a15,8,云恁麽則倒騎靑牛去也∘王云∘雖是知恁麽去∘還應知恁麽來∘,4

Z119-443a16,4,云如何恁麽來∘王云∘芥納須彌∘云還假功勳也不∘王云∘,3

Z119-443a17,3,若假功勳∘去來皆幻∘云如何行履∘王云∘但盡今時∘自然成立∘,0

Z119-443a18,0,云立後如何∘王云∘密在汝邊∘僧禮謝∘王云∘,4

Z119-443b1,4,切忌將此數句∘留在胸中∘云貧衲不肯辜負∘王云∘珍重∘,0

Z119-443b2,0,有儒士問∘曹溪一派則且置∘五家宗旨請王宣示∘,1

Z119-443b3,1,王云∘圓明但知曹溪旨∘不解五家宗∘士云∘一旨五宗∘,1

Z119-443b4,1,是同是別∘王云∘遇正則同∘遇邪則別∘,7

Z119-443b5,7,云曹溪一派之旨如何∘王云∘不取不捨∘云不取不捨箇什麽∘王云∘,2

Z119-443b6,2,不取妙明∘不捨明妙∘云如何行履∘王云∘惺惺著∘,4

Z119-443b7,4,云如何修證∘王云∘修證則不無∘染汙卽不得∘,7

Z119-443b8,7,云向上還有事也無∘王云有∘云如何趨向∘王云∘佛言不可說∘,4

Z119-443b9,4,千聖豈能宣∘云恁麽則不可得而聞也∘王云∘證者自知非可測∘,0

Z119-443b10,0,士禮謝∘,0

Z119-443b11,0,王執扇問一僧云∘若道心內物∘缺半邊∘若道物內心∘,0

Z119-443b12,0,缺半邊∘若道在心內外∘缺半邊∘若道不在心內外∘,1

Z119-443b13,1,缺半邊∘且道如何得圓成去∘僧笑而不答∘王云∘,3

Z119-443b14,3,試一一問圓明看∘問云∘物在心內耶∘王云∘在心內∘,4

Z119-443b15,4,云心在物內耶∘王云∘在物內∘云物在心內外耶∘王云∘在心內外∘,0

Z119-443b16,0,云不在心內外耶∘王云∘不在心內外∘,6

Z119-443b17,6,云恁麽則四邊俱缺矣∘王云∘圓成巳竟∘還少欠箇什麽∘僧歎服禮謝∘,0

Z119-443b18,0,王笑云∘也只道得一半∘,0

Z119-444a1,0,閑言說∘,0

Z119-444a2,0,遍界無藏覆∘不掛一絲頭∘隨緣閒飮啄∘悠然任自由∘,0

Z119-444a3,0,不識路∘,0

Z119-444a4,0,山自高兮水自淸∘乾坤物我太分明∘,6

Z119-444a5,6,偶然忘卻來時路∘偏向他人行處行∘,0

Z119-444a6,0,夜步∘,0

Z119-444a7,0,月上池魚呑餌∘風來竹影掃塵∘此際頓忘物我∘,2

Z119-444a8,2,渾然一派天眞∘,0

Z119-444a9,0,懶夫我慢∘,0

Z119-444a10,0,一覺醒來睜眼處∘滿窗紅日天將午∘,6

Z119-444a11,6,抖擻精神著力看∘佛法世法誰來忤∘,0

Z119-444a12,0,易難∘,0

Z119-444a13,0,善惡之報∘如影隨形∘不造罪福∘出平入平∘,0

Z119-444a14,0,寫眞∘,0

Z119-444a15,0,有人有我渾然幻∘無我無人非是眞∘,6

Z119-444a16,6,獨坐有時山夜冷∘朝廷淸淨一王身∘,0

Z119-444a17,0,空色∘,0

Z119-444a18,0,空兮色兮∘色空非空∘色兮空兮∘空色非色∘空色是空∘,0

Z119-444b1,0,色空是色∘空色云何∘空空色色∘,0

Z119-444b2,0,自然而然∘,0

Z119-444b3,0,身應王位爲名繫∘心向空門又法縛∘,6

Z119-444b4,6,兩頭擔子齊拈也∘早是秦時舊&C5-586E;轢∘,0

Z119-444b5,0,小園三字經∘,0

Z119-444b6,0,圓明園∘眞妙好∘如佛地∘同仙島∘靑山環∘綠水抱∘,2

Z119-444b7,2,鶴銜芝∘魚呑藻∘有交梨∘多火棗∘種桑朮∘植粳稻∘閱六經∘,1

Z119-444b8,1,禮三寶∘任春秋∘隨晩早∘不拘束∘無煩惱∘奉天時∘養吾老∘,0

Z119-444b9,0,自得∘,0

Z119-444b10,0,有甚千年與萬春∘朝朝暮暮好光陰∘,6

Z119-444b11,6,一物喚來皆不中∘逢場作戱樂天眞∘,0

Z119-444b12,0,人生∘,0

Z119-444b13,0,浮生如夢幻∘夢幻卽長生∘長生離夢幻∘便是野狐精∘,0

Z119-444b14,0,實話∘,0

Z119-444b15,0,誰言世事等浮雲∘捨此何方更覓眞∘,6

Z119-444b16,6,莫道無人解句意∘賴他露柱作知音∘,0

Z119-444b17,0,自述∘,0

Z119-444b18,0,暮歸朝出也尋常∘玉免金烏一任忙∘,6

Z119-445a1,6,四海浪平無箇事∘憑將一句祝吾皇∘,0

Z119-445a2,0,閑∘,0

Z119-445a3,0,草堂空寂寂∘簷鵲演摩訶∘晝永閑無事∘渾忘歲月過∘,0

Z119-445a4,0,錯錯∘,0

Z119-445a5,0,十八木珠一串穿∘終朝念佛滌心愆∘,6

Z119-445a6,6,可憐不識彌陀旨∘數盡&C3-2C5D;沙也枉然∘,0

Z119-445a7,0,解脫∘,0

Z119-445a8,0,悟是迷根∘修爲法縛∘不悟不修∘歲月耽擱∘何計度生∘,0

Z119-445a9,0,對病設藥∘海上奇方∘一服病卻∘平地金仙∘百億化身∘,0

Z119-445a10,0,不悟不修∘名解脫人∘,0

Z119-445a11,0,笑話∘,0

Z119-445a12,0,難明此事是何因∘到底皆緣信不眞∘,6

Z119-445a13,6,一切圖維齊放下∘寒灰豆&C7-CEB1;笑當人∘,0

Z119-445a14,0,竹∘,0

Z119-445a15,0,數莖翠竹∘移自幽谷∘亭亭拂雲∘靑靑覆屋∘何以名之∘,0

Z119-445a16,0,本來面目∘,0

Z119-445a17,0,念珠∘,0

Z119-445a18,0,百八心珠顆顆圓∘癡人誤作手中禪∘,6

Z119-445b1,6,其間妙義無多子∘佛尾佛頭一串穿∘,0

Z119-445b2,0,扇∘,0

Z119-445b3,0,玉骨冰肌得自由∘山川人物半輪收∘,6

Z119-445b4,6,收開捏聚渾閑事∘一度風生一度秋∘,0

Z119-445b5,0,眞經∘,0

Z119-445b6,0,說經萬八千∘未曾道一言∘欲識西來意∘香爐與柱礎∘,0

Z119-445b7,0,鼻煙壺∘,0

Z119-445b8,0,全體琉璃靜發光∘頂門具眼豈尋常∘,6

Z119-445b9,6,等閑嗅破其中味∘誰道壺中日月長∘,0

Z119-445b10,0,止兒啼∘,0

Z119-445b11,0,人我生是非∘是非生憎愛∘憎愛心一生∘萬有爲對待∘,0

Z119-445b12,0,寡豈能敵衆∘處處成滯礙∘何如渾物我∘悠然得自在∘,0

Z119-445b13,0,紙∘,0

Z119-445b14,0,冰肌素質無瑕垢∘一任東君自剪裁∘,6

Z119-445b15,6,饒他玉簡金經出∘若箇不登寶筏來∘,0

Z119-445b16,0,露∘,0

Z119-445b17,0,出入同門∘形影莫喩∘無量劫來∘不離寸步∘愚者自瞞∘,0

Z119-445b18,0,對面不晤∘一朝打破∘廓然獨露∘,0

Z119-446a1,0,釋迦文佛∘,0

Z119-446a2,0,大慈悲父大醫王∘演說衆生療病方∘,6

Z119-446a3,6,砒霜翻作醍醐用∘笑煞階前石敢當∘,0

Z119-446a4,0,觀音大士∘,0

Z119-446a5,0,三十二應露全身∘拯救衆生渡苦津∘,6

Z119-446a6,6,只此慈悲心太切∘卻將覺海作紅塵∘,0

Z119-446a7,0,六句∘,0

Z119-446a8,0,聞不是耳∘見不是眼∘但可轉物∘莫被物轉∘非垢非淨∘,0

Z119-446a9,0,無增無減∘,0

Z119-446a10,0,示人∘,0

Z119-446a11,0,佛與衆生差別處∘只於覺識轉移間∘,6

Z119-446a12,6,回頭直下之成也∘乎者從敎一串穿∘,0

Z119-446a13,0,警世俗句∘,0

Z119-446a14,0,笑凡夫∘何太愚∘珍糞土∘棄寶珠∘甘五濁∘樂三塗∘,2

Z119-446a15,2,忘生死∘逐有無∘蓬舞風∘葉泛湖∘堪憐愍∘可嗟吁∘當警醒∘,1

Z119-446a16,1,莫踟躕∘誠省已∘自識吾∘只彈指∘一斯須∘超彼岸∘踏仙衢∘,0

Z119-446a17,0,眞活計∘實良圖∘休遲疑∘莫含糊∘千聖轍∘萬佛途∘,2

Z119-446a18,2,明指示∘莫負辜∘,0

Z119-446b1,0,不二∘,0

Z119-446b2,0,佛生相隔多少∘祇在一念之間∘失之毫釐千里∘,2

Z119-446b3,2,得來沙界眉端∘,0

Z119-446b4,0,偶成∘,0

Z119-446b5,0,紅塵覺海原無隔∘堪笑衆生眼自瞞∘,6

Z119-446b6,6,莫謂毫端全攝去∘者毫更是障知端∘,0

Z119-446b7,0,塵心∘,0

Z119-446b8,0,身是心中物∘心是身中神∘法界亦若爾∘塵空兮空塵∘,0

Z119-446b9,0,石女曲∘,0

Z119-446b10,0,佛祖無言徹底宣∘幾人能不錯流傳∘,6

Z119-446b11,6,當時古德曾經道∘卻是虛空擧得圓∘,0

Z119-446b12,0,愛山居∘,0

Z119-446b13,0,誰是山中人∘渠是山中叟∘有人來訪問∘渠便大開口∘,0

Z119-446b14,0,木人歌雪∘,0

Z119-446b15,0,卽心卽佛是非是∘非佛非心非不非∘,6

Z119-446b16,6,試把是非皆坐斷∘管他心佛作何依∘,0

Z119-446b17,0,實相頌∘,0

Z119-446b18,0,云何名實相∘湛湛與堂堂∘虛空有損墜∘眞體無戕傷∘,0

Z119-447a1,0,此共天天久∘此同地地長∘保經八萬劫∘終不落空亡∘,0

Z119-447a2,0,擬金丹∘,0

Z119-447a3,0,金丹一粒水銀團∘光射三千星斗寒∘,6

Z119-447a4,6,恰似碧潭秋月影∘淸淸湛湛徹層巒∘,0

Z119-447a5,0,聞鐘聲∘,0

Z119-447a6,0,一聲萬籟寂∘萬籟一聲鳴∘不是知音者∘徒勞側耳聽∘,0

Z119-447a7,0,懺修∘,0

Z119-447a8,0,心從何起將心懺∘懺得心空罪福空∘,6

Z119-447a9,6,修幻修兮行幻行∘上天下地自從容∘,0

Z119-447a10,0,無理之談∘,0

Z119-447a11,0,鐵舟泛巨海∘泥牛踏太空∘箇中眞意味∘料得幾人同∘,0

Z119-447a12,0,中秋∘,0

Z119-447a13,0,眞空世界中秋月∘旋碾淸霄無障遮∘,6

Z119-447a14,6,盤古至今明此夜∘何曾有意照天涯∘,0

Z119-447a15,0,燒香∘,0

Z119-447a16,0,我香我焚∘我煙我聞∘香聞合一∘我我誰分∘,0

Z119-447a17,0,物我∘,0

Z119-447a18,0,情愛空閑閑空裡∘性耽山水水山中∘,6

Z119-447b1,6,謾言魚鳥非相識∘且共升沈上下同∘,0

Z119-447b2,0,月中免∘,0

Z119-447b3,0,我家有一物∘大似月中免∘遇霞便餐霞∘逢霧便吐霧∘,0

Z119-447b4,0,或時躍天衢∘或時步雲路∘玉毫現三千∘眼光射四部∘,0

Z119-447b5,0,不染亦不貪∘無喜亦無怒∘升沈同古今∘往來任朝暮∘,0

Z119-447b6,0,悠悠度歲華∘長生不拘數∘,0

Z119-447b7,0,自在∘,0

Z119-447b8,0,明明洞洞絶塵纖∘露露堂堂遍大千∘,6

Z119-447b9,6,妙諦不言空與色∘人間天上任安然∘,0

Z119-447b10,0,白猿捉月圖∘,0

Z119-447b11,0,老猿閑不住∘頻捉水中月∘因迷月體無∘狂心不肯歇∘,0

Z119-447b12,0,淨土∘,0

Z119-447b13,0,一念不生此淨土∘直心前往彼西天∘,6

Z119-447b14,6,內丹成了外丹就∘三字拈來豎作川∘,0

Z119-447b15,0,眞心詠∘,0

Z119-447b16,0,皎潔虛明空界寂∘靑山綠水意分明∘,6

Z119-447b17,6,秋來春去渾閑事∘月印寒潭一色淸∘,0

Z119-447b18,0,合頭語∘,0

Z119-448a1,0,明頭明明合∘暗頭暗暗合∘色頭色色合∘空頭空空合∘,0

Z119-448a2,0,明此四和合∘是名一相合∘一相無和合∘一一一和合∘,0

Z119-448a3,0,俗談∘,0

Z119-448a4,0,葛藤亘古自如如∘萬別千差總一渠∘,6

Z119-448a5,6,識得箇中非物我∘縱橫自在任收舒∘,0

Z119-448a6,0,誰說∘,0

Z119-448a7,0,渠本自無生∘何處窮渠滅∘塵塵露其體∘刹刹演其說∘,0

Z119-448a8,0,五蘊當下空∘三毒霎時歇∘湛湛碧天淸∘浩劫一輪月∘,0

Z119-448a9,0,遣懷∘,0

Z119-448a10,0,昨自神洲遊北溟∘今從天竺到臺山∘,6

Z119-448a11,6,雖然行脚癡狂客∘卻是乘空一地仙∘,0

Z119-448a12,0,徹論∘,0

Z119-448a13,0,動靜原一體∘是非無二心∘不空亦不有∘無古亦無今∘,0

Z119-448a14,0,魔說∘,0

Z119-448a15,0,我佛道無生∘我卻道有生∘如來說不滅∘我卻說有滅∘,0

Z119-448a16,0,若不如是說∘不得大休歇∘,0

Z119-448a17,0,說夢∘,0

Z119-448a18,0,甲子週流年復年∘幾番滄海變桑田∘,6

Z119-448b1,6,翻雲覆雨渾閑事∘誰解壺中別有天∘,0

Z119-448b2,0,行脚∘,0

Z119-448b3,0,東西十萬里∘南北八千程∘會得脚根下∘移來一步行∘,0

Z119-448b4,0,引鏡∘,0

Z119-448b5,0,你是我兮我是你∘你我對面不相識∘,6

Z119-448b6,6,二人合眼細商量∘一片靑銅一飯器∘,0

Z119-448b7,0,答起滅∘,0

Z119-448b8,0,起從何處起∘滅向何處滅∘如念亦如風∘何處可把捉∘,0

Z119-448b9,0,起滅旣若爾∘生死亦如說∘法界亦同然∘空不空無別∘,0

Z119-448b10,0,但了取捨心∘洞然自明白∘任運兮如如∘悠悠兮萬劫∘,0

Z119-448b11,0,不是躱根∘,0

Z119-448b12,0,無相光中藏日月∘驢胎馬腹作生涯∘,6

Z119-448b13,6,山河大地渾閑事∘錦被蒙頭是處家∘,0

Z119-448b14,0,心體∘,0

Z119-448b15,0,明者明其心∘見者見其體∘見性明心體∘明心見性理∘,0

Z119-448b16,0,理體無回互∘心性無比擬∘歷歷與明明∘如斯而巳矣∘,0

Z119-448b17,0,指路∘,0

Z119-448b18,0,煙水雲山千萬疊∘就中一路坦然平∘,6

Z119-449a1,6,世間多少探奇客∘妄覓鵬程鳥道行∘,0

Z119-449a2,0,對月談心∘,0

Z119-449a3,0,不是惺惺不是癡∘箇中滋味幾人知∘,6

Z119-449a4,6,試看秋夜搏空月∘湛湛淸光誰可移∘,0

Z119-449a5,0,書齋述心∘,0

Z119-449a6,0,風花雪月天眞佛∘几簟琴書迦葉身∘,6

Z119-449a7,6,不是懶於拈妙句∘只緣無處覓詩心∘,0

Z119-449a8,0,一物頌∘,0

Z119-449a9,0,身中有一物∘時時身外安∘或同鸞鶴淸霄裡∘,3

Z119-449a10,3,或共蟲魚山水間∘不動不定∘無往無還∘飛潛任其所以∘,2

Z119-449a11,2,出沒聽其如然∘極樂界∘自在天∘彌勒後∘威音前∘不得號佛∘,0

Z119-449a12,0,强名曰仙∘,0

Z119-449a13,0,西江月【乘片時之興率成一十六首書罷不覺擲筆大笑】∘,0

Z119-449a14,0,其一∘,0

Z119-449a15,0,海底泥牛聲寂∘掛樹石羊沒蹤∘三千破衲擁晴空∘,1

Z119-449a16,1,卻惹非人出夢耳　鐵驢拽磨∘目聽木馬嘶風∘,2

Z119-449a17,2,銅蛇鑽入石稜中∘免角龜毛廝共∘,0

Z119-449a18,0,其二∘,0

Z119-449b1,0,大道非三非一∘凡夫說一說三∘終朝捏怪曰參禪∘,1

Z119-449b2,1,此句何嘗夢見∘此句卻非此句∘此句不出一三∘,2

Z119-449b3,2,高低普應霎時間∘一月千潭遍現∘,0

Z119-449b4,0,其三∘,0

Z119-449b5,0,遍界如來妙體∘萬象隱顯其中∘乾坤物我本來同∘,1

Z119-449b6,1,莫作經文空誦會得千途一轍∘不會六道縱橫∘,2

Z119-449b7,2,如如若若自從容∘豈費縐毫功用∘,0

Z119-449b8,0,其四∘,0

Z119-449b9,0,煙水雲山疊疊∘浩浩萬里前程∘黙移寸步自分明∘,1

Z119-449b10,1,大千須臾坐定∘從他寒來暑往∘誰云地濁天淸∘,2

Z119-449b11,2,笑看日月任西東∘一曲無聲三弄∘,0

Z119-449b12,0,其五∘,0

Z119-449b13,0,八風吹來不動∘還同柳絮楊花∘箇中妙理實堪誇∘,1

Z119-449b14,1,不是脫空說話會得途中受用∘不會屋裡波査∘,2

Z119-449b15,2,分明直截報君家∘不必別探奇法∘,0

Z119-449b16,0,其六∘,0

Z119-449b17,0,春夏秋冬四序∘覆載高厚乾坤∘就中一物太慇懃∘,1

Z119-449b18,1,處處皆有渠分∘視之卻又不見∘聽之更復無音∘,2

Z119-450a1,2,欲識此物名和身∘塞耳合睛相認∘,0

Z119-450a2,0,其七∘,0

Z119-450a3,0,鼻舌身意眼耳∘香味觸法色聲∘但不對待便靈通∘,1

Z119-450a4,1,翻成六般神用凡情聖見無二∘佛性卽是無明∘,2

Z119-450a5,2,幻化空身妙體成∘何止三十二應∘,0

Z119-450a6,0,其八∘,0

Z119-450a7,0,佛性戒珠心印∘廓週沙界沒垠∘塵塵刹刹滿圓身∘,1

Z119-450a8,1,拆合不離方寸識得無形妙體∘如來寶藏奇珍∘,2

Z119-450a9,2,但棄生滅守常眞∘根塵自然脫盡∘,0

Z119-450a10,0,其九∘,0

Z119-450a11,0,空空空兮色色∘色色色兮空空∘色空通塞本來同∘,1

Z119-450a12,1,隱顯測其定動動動動兮定定∘定動豈假施功∘,2

Z119-450a13,2,榮枯得失聽天公∘自在彌陀淨境∘,0

Z119-450a14,0,其十∘,0

Z119-450a15,0,霧鎖長江浩瀚∘雲封華嶽氤氳∘霎時風捲霧雲分∘,1

Z119-450a16,1,山水依然遠近濁浪攪爲酥酪∘大千變作黃金∘,2

Z119-450a17,2,不須卜度妄勞心∘雲霧從他爲暈∘,0

Z119-450a18,0,其十一∘,0

Z119-450b1,0,一二三四五六∘六一二五四三∘芥納須彌自等閑∘,1

Z119-450b2,1,說甚顚倒互換不是神通妙用∘亦非法爾如然∘,2

Z119-450b3,2,石人鼻孔垂唇邊∘誰道一條白練∘,0

Z119-450b4,0,其十二∘,0

Z119-450b5,0,善惡種瓜種豆∘收來亦屬空花∘何如自種野人家∘,1

Z119-450b6,1,心田一粒無價此粒非空非有∘大千隨處生芽∘,2

Z119-450b7,2,根深蒂固遍天涯∘道子難描難畫∘,0

Z119-450b8,0,其十三∘,0

Z119-450b9,0,十方世界法體∘名曰如來化身∘不須斷妄莫求眞∘,1

Z119-450b10,1,卽在目前切近取之轉迷轉遠∘捨之愈沈愈深∘,2

Z119-450b11,2,的實妙訣在無心∘歷歷明明普印∘,0

Z119-450b12,0,其十四∘,0

Z119-450b13,0,石火電光歲月∘急忙下手猶遲∘光陰荏苒幾多時∘,1

Z119-450b14,1,刹那疾如彈指心田離此卽此∘迷途百轍千岐∘,2

Z119-450b15,2,茫茫堪笑世人癡∘大似河邊覓水∘,0

Z119-450b16,0,其十五∘,0

Z119-450b17,0,至道本離言語∘風雲月露成吟∘信手拈出卻無心∘,1

Z119-450b18,1,聊寄閑情一哂多少詞壇詩社∘刻畫爭欲驚人∘,2

Z119-451a1,2,平頭合掌各評論∘總被文魔牽引∘,0

Z119-451a2,0,其十六∘,0

Z119-451a3,0,西江月詞數首∘堪笑不諳宮商∘參差韻調欠鏗鏘∘,1

Z119-451a4,1,大似無聲演唱乘興豈知工拙∘推敲不費思量∘,2

Z119-451a5,2,游戱三昧偶逢場∘腔板原來一樣∘,0

Z119-451a6,0,敎外別傳∘不立語言文字∘如何是三寶∘大地是佛∘,1

Z119-451a7,1,虛空是法∘衆生是僧∘如威音前彌勒後之說∘,4

Z119-451a8,4,世尊若不指出∘我輩何以得聞∘凡似此皆從緣所知∘非自眞見∘,0

Z119-451a9,0,但了目前虛空∘自然會豎窮三際∘但了目前片地∘,1

Z119-451a10,1,自然會得棋遍十方三寶一體∘大道只在目前∘,3

Z119-451a11,3,不必向高遠奇妙會∘實不用一句語言文字∘如來參∘,0

Z119-451a12,0,上諭附錄∘,0

Z119-451a13,0,佛祖之道∘指悟自心爲本∘是此說者∘名爲正知正見∘,0

Z119-451a14,0,用之以利人接物∘令人直遠心源∘方得稱佛祖兒孫∘,0

Z119-451a15,0,所言外道魔道者∘亦具有知見∘,8

Z119-451a16,8,因其妄認識神生死本∘以爲極則∘誤認佛性∘謗毁戒行∘,7

Z119-451a17,7,所以謂之外道魔道∘朕覽密雲悟∘天隱修∘語錄∘其言句機用∘單提向上∘,0

Z119-451b1,0,直指人心∘乃契西來的意∘得曹溪正脈者∘,4

Z119-451b2,4,及見密雲悟錄內∘示其徒法藏闢妄語∘其中所據法藏之言∘,1

Z119-451b3,1,駭其全迷本性∘無知妄說∘不但不知佛法宗旨∘,3

Z119-451b4,3,卽其本師悟處∘亦全未窺見∘肆其臆誕∘狂世惑人∘,4

Z119-451b5,4,此眞外魔知見∘所以其師∘一闢再闢∘而天隱修∘亦有釋疑普說∘,0

Z119-451b6,0,以斥其謬∘然當日魔心不歇∘其所著述∘不行卽燬∘,1

Z119-451b7,1,如魔嗣弘忍∘中其毒者∘復有五宗救一書∘一倂流傳∘,1

Z119-451b8,1,冀魔說之不朽∘造魔業於無窮∘天下後世∘具眼者少∘,1

Z119-451b9,1,不知其害∘卽有知而闢之者∘有德無位∘一人之言∘,2

Z119-451b10,2,無徵不信∘將使究竟禪宗者∘懷疑而不知所歸∘,4

Z119-451b11,4,而傳染其說者∘將謂禪宗在是∘始而起邪信∘繼而具邪見∘,2

Z119-451b12,2,起邪信則正信斷∘具邪見則正見滅∘必至處處有其魔種∘,0

Z119-451b13,0,人人承其魔說∘自具之性宗不明∘,7

Z119-451b14,7,而言條之枝蔓肆出∘今其魔子魔孫∘至於不坐香∘不結制∘,5

Z119-451b15,5,甚至於飮酒食肉∘毁戒破律∘唯以吟詩作文∘媚悅士大夫∘,3

Z119-451b16,3,同於倡優伎倆∘豈不汙濁祖庭∘若不剪除∘則諸佛法眼∘,2

Z119-451b17,2,衆生慧命∘所關非細∘朕爲天下主∘精一執中∘,5

Z119-451b18,5,以行修齊治平之事∘身居局外∘並非開堂說法之人∘,5

Z119-452a1,5,於悟修何有又於藏忍何有∘但旣深悉禪宗之旨∘洞知魔外之情∘,0

Z119-452a2,0,灼見現在魔業之大∘預識將來魔患之深∘,4

Z119-452a3,4,實有不得不言∘不忍不言者∘夫禪宗者∘敎外別傳∘可以無言∘,1

Z119-452a4,1,可以有言∘古德云∘窮諸玄辨∘若一毫置於太虛∘,3

Z119-452a5,3,竭世樞機∘若一滴投於巨海∘如是言者∘言言從本性中∘,2

Z119-452a6,2,自然流出∘如三藏十二部∘千七百則公案∘,6

Z119-452a7,6,何一非從本性中∘自然流出∘從無一實法∘繫綴人天∘,6

Z119-452a8,6,今魔藏立一○相∘爲千佛萬佛之祖∘以袈裟縷縷∘爲宗旨所繫∘,2

Z119-452a9,2,有四法∘有雙頭∘有小法大法∘有大法之大法∘,5

Z119-452a10,5,稱爲細宗密旨∘有傳有授∘而魔嗣弘忍∘以僧伽難提∘,5

Z119-452a11,5,遇童子持鑒直前∘爲從來有象可示∘證其魔師∘一○之象爲不悖∘,0

Z119-452a12,0,又以多子塔前∘袈裟圍繞一事∘作袈裟爲宗旨∘,2

Z119-452a13,2,所繫之明證∘又以臨濟∘打克苻普化∘鑿爲黃蘗∘,4

Z119-452a14,4,三頓棒之彖象∘種種作爲實法∘不勝枚擧∘全從知解穿鑿∘,2

Z119-452a15,2,失卻自心∘黃蘗云∘今時人∘只欲多知多解∘翻成壅塞∘,2

Z119-452a16,2,唯知多與兒酥喫∘消與不消∘都總不知∘三乘學道人∘,2

Z119-452a17,2,皆是此樣∘盡名食不消者∘所以知解不消∘皆爲毒藥∘,2

Z119-452a18,2,盡向生滅中取∘眞如之中∘都無此事∘夫食不消之人多∘,1

Z119-452b1,1,而魔藏父子∘則是巳經飽毒者也∘佛法不二∘,4

Z119-452b2,4,豈可執定三四∘而更有密傳三四之宗旨∘廣引從上古德∘,2

Z119-452b3,2,言句相似者∘爲之注脚∘轉以較勘不立言說∘,5

Z119-452b4,5,單提向上之正宗∘仰面唾雲∘反汙已面∘趙州云∘老僧此間∘,3

Z119-452b5,3,卽以本分事接人∘若敎老僧∘隨伊根基接人∘,6

Z119-452b6,6,自有三藏十二部接他了也∘祇說無是非分別相∘早不本分∘,3

Z119-452b7,3,何況宛立箇是非分別相∘世尊四十九年所說∘,5

Z119-452b8,5,古錐千七百則公案∘總是語言文字∘若不識得這箇∘,5

Z119-452b9,5,縱使字字句句∘依樣葫蘆∘卽爲魔說∘卽爲謗佛∘縱能記得∘,3

Z119-452b10,3,佛祖所說∘三藏十二部∘千七百則公案∘字字句句不差∘,2

Z119-452b11,2,正是光明海中∘多著泥滓∘況旣落言詮∘卽同敎相∘,3

Z119-452b12,3,旣同敎相∘則三藏十二部現在∘又何必立敎外別傳之旨∘,1

Z119-452b13,1,任伊橫說豎說∘能出三藏十二部之外乎∘聖人多能∘,1

Z119-452b14,1,佛多神通∘能非聖本∘神通亦非佛宗∘仲尼∘,5

Z119-452b15,5,何嘗知西方之梵語∘如來∘不能作震旦之唐言∘能與神通∘,3

Z119-452b16,3,各有所窮∘與這箇有何交涉∘何況文字一端∘魔藏父子∘,2

Z119-452b17,2,輒以不識字譏密雲∘意謂不如伊等學問∘若要詮理論文∘,0

Z119-452b18,0,自有秀才們在∘何用宗徒∘識字不識字∘,5

Z119-453a1,5,與這箇又有何交涉∘博通經史∘如剪綵以添樹上之生花∘,3

Z119-453a2,3,目不識丁∘亦飯熟不借鄰家之水火∘若魔藏父子∘,4

Z119-453a3,4,其大病根正在識丁∘而不識這箇∘今使蒙古人來∘便接蒙古∘,1

Z119-453a4,1,俄羅斯人來∘便接俄羅斯∘暹羅∘蘇祿∘琉球∘日本人來∘,1

Z119-453a5,1,便接暹羅∘蘇祿∘琉球∘日本∘若必待伊識得文字∘,3

Z119-453a6,3,然後接得∘則佛法不能蓋天蓋地矣∘魔藏邪外知見∘,3

Z119-453a7,3,自以爲言言據古∘字字稟經∘豈知盡三藏十二部∘,4

Z119-453a8,4,乃至十三經∘二十一史∘諸子百家∘盡世間四庫縹緗∘所有文字∘,0

Z119-453a9,0,並與貫串配合∘極其稜消縫泯∘自道佛來∘,4

Z119-453a10,4,也開口不得∘正是佛出世也救不得也∘阿難三十年爲侍者∘,1

Z119-453a11,1,祇爲多聞智慧∘被佛呵云∘汝千日學慧∘不如一日學道∘,0

Z119-453a12,0,若不學道∘滴水難消∘況魔藏以邪外知見∘唐突佛祖∘,0

Z119-453a13,0,向上邊事∘尙安得有呵斥分∘祇瞞得有眼無珠之徒∘,0

Z119-453a14,0,明眼人前∘魔形自露∘趙州云∘如今知識∘,5

Z119-453a15,5,枝蔓上生枝蔓∘都大是去聖遙遠∘一代不如一代∘,6

Z119-453a16,6,只如南泉尋常道∘須向異類中行∘且作麽生會∘如今黃口小兒∘,2

Z119-453a17,2,向十字街頭∘說葛藤∘博飯&C3-4B37;∘覓禮拜∘聚三五百衆∘,3

Z119-453a18,3,云我是善知識∘爾是學人∘可知法藏父子之魔形∘,4

Z119-453b1,4,從數百年前∘趙州早爲判定∘更不必到眼始知也∘,5

Z119-453b2,5,悟修皆以臨濟一棒指人∘魔藏斥曰一橛頭禪∘躱跟窠臼∘,3

Z119-453b3,3,若論箇事∘無論奇言妙句∘俱用不著∘雖一棒一喝∘亦爲剩法∘,0

Z119-453b4,0,古人不得巳而用棒喝∘原爲剿絶情見∘直指人心∘,1

Z119-453b5,1,魔藏若以情見解會∘乖謬之甚∘古不云乎∘一棒喝∘,2

Z119-453b6,2,不作一棒喝用∘何嘗執此一喝一棒也∘,7

Z119-453b7,7,魔意但欲抵排棒喝∘希將伊所妄立之一○相∘雙頭四法之實法∘,2

Z119-453b8,2,以邀奇取勝∘殊不知其大乖敎外別傳∘無法可傳之旨也∘,0

Z119-453b9,0,且悟修未嘗謂一棒∘爲千佛萬佛之祖∘,5

Z119-453b10,5,而魔藏妄捏一○相∘爲千佛萬佛之祖∘獨非躱跟窠臼乎∘,3

Z119-453b11,3,若將一○相∘作棒喝用∘猶是躱跟窠臼∘若將一○相∘,3

Z119-453b12,3,爲千佛萬佛之祖∘直是魔家窟宅矣∘,9

Z119-453b13,9,忠國師以九十七○相云耽源∘耽源以示潙仰∘魔藏杜撰∘稱爲然燈以前∘,1

Z119-453b14,1,無文密印∘當日耽源示仰山∘仰山一見卽焚卻∘,3

Z119-453b15,3,源後問仰∘仰卽重集一本呈源∘更無遺失∘又潙山擧○相內∘,0

Z119-453b16,0,作一日字∘仰山就地畫一○相內∘作一日字∘,3

Z119-453b17,3,以脚抹之∘潙山大笑∘魔藏但於仰山∘一見卽能記憶處∘,2

Z119-453b18,2,詫爲神奇∘而不於潙山大笑處∘仰山焚卻∘及脚抹處薦取∘,0

Z119-454a1,0,所謂韓盧逐塊∘若謂九十七○相奇特者∘,4

Z119-454a2,4,朕今卽作八萬四千○相∘歸於八千三百九十七○相∘,3

Z119-454a3,3,又歸於七百九十一○相∘又歸於九十五○相∘,5

Z119-454a4,5,又歸於九○相∘又歸於一○相∘正如入海算沙∘,7

Z119-454a5,7,亦遊戱華藏之一具∘有何奇特∘至於三玄三要∘自臨濟唱出以來∘,2

Z119-454a6,2,古今宗師∘無不拈提∘而皆不能分明擧似∘,6

Z119-454a7,6,魔藏乃執黃蘗三頓棒∘以附會之∘杜撰差排∘是乃全不知三玄三要∘,0

Z119-454a8,0,臨濟不云乎∘大凡演唱宗乘∘須一句語具三玄門∘,1

Z119-454a9,1,一玄中須具三要∘首提演唱二字∘演唱不能無言句∘,1

Z119-454a10,1,言句須識玄要∘方成活句∘然一玄而三要卽具∘,3

Z119-454a11,3,三玄而九要全具∘如此&CX-2173;&CX-2174;&CX-2175;∘乃玄以立要∘要以貫玄∘,2

Z119-454a12,2,非九要不能貫三玄∘得九要而三玄始圓∘不分而分∘,2

Z119-454a13,2,分而不分∘所以玄要之法∘無法不該∘如一棒喝∘,4

Z119-454a14,4,不作一棒喝用∘顯而易見者∘又如四料揀之法∘,6

Z119-454a15,6,亦如春夏秋冬之四時∘雖寒暑變遷∘總不出此一年∘,6

Z119-454a16,6,此一年卽棒喝也∘曹洞之五位∘亦如五行之互具∘不出此一氣∘,2

Z119-454a17,2,此一氣卽棒喝也∘若夫浮山九帶∘朕謂一句中∘須具九帶∘,0

Z119-454a18,0,而九帶中∘須具五十五束∘又如汾陽十智同眞∘,2

Z119-454b1,2,朕謂一句中∘須具十智同眞∘而一同眞中∘須具五十五實∘,0

Z119-454b2,0,如此∘與玄要之旨何別∘推而廣之∘難以悉數∘,3

Z119-454b3,3,總之歷代祖師∘雖更換面目∘接引世人∘總不離世尊拈花∘,1

Z119-454b4,1,臨濟棒喝之旨∘離此者卽爲魔說∘況此棒喝∘能具萬法∘,0

Z119-454b5,0,能消萬法∘此棒喝∘豈有定相∘,9

Z119-454b6,9,一棒喝何得作一棒喝用∘魔藏不識∘目爲一橛禪∘如果言禪∘,6

Z119-454b7,6,卽一橛巳屬多設∘魔藏意猶未足∘不知必待幾橛∘方稱其魔意也∘,1

Z119-454b8,1,三頓棒與三日耳聾∘豈更有別意∘有何交涉乎∘,3

Z119-454b9,3,又魔藏作五宗錄序∘以窣堵波爲喩∘以九級爲五時敎義∘,1

Z119-454b10,1,以結頂處∘爲如來禪∘以千丈旃檀從空破頂∘爲祖師禪∘,0

Z119-454b11,0,以五光三昧∘爲五家宗派∘又自詡其言∘,5

Z119-454b12,5,爲塔頂上加聚沙一掬∘種種魔說∘夫一切敎相∘皆屬筌&CX-2162;∘,3

Z119-454b13,3,墾土種瓜∘瓜成非土∘金從礦出∘礦豈卽金∘乃謂敎之級盡∘,1

Z119-454b14,1,其結頂處卽如來禪∘直同夢囈∘且西來大意∘,4

Z119-454b15,4,卽是如來涅槃妙心∘五家分派∘的的歸宗∘何可分佛分祖∘,2

Z119-454b16,2,而又分五家∘雖二乘之與大乘∘尙如皮肉骨髓∘層次歷歷∘,0

Z119-454b17,0,而分拆不開∘何況單提向上邊事∘五光五派∘,3

Z119-454b18,3,有何交涉∘大似漢代迂儒∘謂尙書二十八篇∘,6

Z119-455a1,6,應雲臺二十八將∘魔意祇欲推五宗∘爲超佛越祖∘而掬沙加頂∘,2

Z119-455a2,2,巳又度越五宗∘如來所謂大妄語成者∘又魔藏∘,4

Z119-455a3,4,指曹溪本來無一物∘爲落空亡外道∘而弘忍∘,7

Z119-455a4,7,泥黃梅亦未見性一語∘死在句下∘夫祇就本來無一物句論∘,4

Z119-455a5,4,固似自了之見∘而下旣云何處惹塵埃∘亦可謂超越功勳∘,2

Z119-455a6,2,直臻向上也∘黃梅亦未見性一語∘死在句下者∘且不必論∘,0

Z119-455a7,0,若言掩人耳目者亦非∘黃梅豈肯疑誤衆生∘,3

Z119-455a8,3,而米白無篩之對∘曹溪又豈世法謙讓∘悟修所判∘雖稍儱侗∘,0

Z119-455a9,0,而藏忍直斥爲空亡外道∘轉見不堪∘,6

Z119-455a10,6,可見其自了尙未能∘一味有爲實法∘邪知邪見耳∘弘忍又指斥密雲∘,0

Z119-455a11,0,情與無情煥然頓現∘爲閨閤中物∘引雲門直得大地∘,0

Z119-455a12,0,無縐毫過患爲轉句∘不見一色爲半提∘,5

Z119-455a13,5,須知更有全提底時節∘爲證∘殊不知密雲之一棒到底∘,4

Z119-455a14,4,正是處處全提∘皆是情與無情∘煥然頓現之力∘,6

Z119-455a15,6,彼旣未到密雲悟處∘乃牽引雲門言句∘附會蓋覆∘狐憑於城∘,3

Z119-455a16,3,鼠依於社∘使人不敢焚熏∘究竟城社∘自是城社∘狐鼠∘,3

Z119-455a17,3,自是狐鼠∘何能混狐鼠∘同於城社∘弘忍又云∘三峰師天童∘,1

Z119-455a18,1,師其源流∘我輩師三峰∘師其法乳∘魔罪不問自承∘,2

Z119-455b1,2,豈非並未會實無一法可得∘故曰源流∘所得有憑有據∘,1

Z119-455b2,1,故妄云法乳耶∘夫工夫了徹∘識得自心∘師資道合∘,2

Z119-455b3,2,針芥相投∘啐啄同時∘從上心印∘,10

Z119-455b4,10,亦惟言汝如是吾亦如是耳∘何曾有一法可傳∘況亦實無一法可得∘,4

Z119-455b5,4,一言相授受者∘如是方名法乳∘若藏忍之邪知邪見∘魔外師徒∘,0

Z119-455b6,0,以密傳口授爲乳∘是乃毒乳∘何云法乳∘朕謂魔藏∘,1

Z119-455b7,1,原非全無知識∘只因離師太早∘煩惱妄想∘貢高我慢∘,1

Z119-455b8,1,祇圖爭勝∘欲於法門中∘獨出一頭∘不顧已之脚跟∘,2

Z119-455b9,2,全未著地∘欲裝點智過於師伎倆∘,9

Z119-455b10,9,捏定一○四法雙頭等名相∘擬爲超師之作∘每立一妄語∘卽捃摭文史∘,2

Z119-455b11,2,穿配古德言句∘以證實之∘正如永明云∘以限量心∘,3

Z119-455b12,3,起分齊見∘局太虛之闊狹∘定法界之邊疆∘遂令分別之情∘,1

Z119-455b13,1,不越衆塵之境∘向眞如境上∘鼓動心機∘於寂滅海中∘,1

Z119-455b14,1,奔騰識浪∘於管中存見∘向壁罅偸光∘立能所之知∘,2

Z119-455b15,2,起勝劣之解∘齊文定旨∘逐語分宗∘蟭螟豈健於鵬翼∘,2

Z119-455b16,2,螢照那齊於日曜∘魔藏父子之語言著作∘,6

Z119-455b17,6,永明數語可爲判盡∘當日魔藏∘取悅士大夫爲之保護∘,5

Z119-455b18,5,使緇徒競相逐塊∘逐引爲種類∘其徒至今∘散布人間不少∘,3

Z119-456a1,3,宗門衰壞∘職此之由∘朕今不加屛斥∘魔法何時熄滅∘,3

Z119-456a2,3,著將藏內有所藏忍語錄∘幷五宗原∘五宗救∘等書∘盡行毁板∘,0

Z119-456a3,0,僧徒不許私自收藏∘有違旨隱匿者∘發覺∘,4

Z119-456a4,4,以不敬律論∘另將五宗救一書∘逐條駁正∘刻入藏內∘,4

Z119-456a5,4,使後世具正知見者∘知其魔異∘不起他疑∘天童密雲悟派下∘,1

Z119-456a6,1,法藏一支所有徒衆∘著直省督撫詳細査明∘,4

Z119-456a7,4,盡削去支派∘永不許復入祖庭∘果能於他方參學∘得正知見∘,1

Z119-456a8,1,別嗣他宗∘方許秉拂∘諭到之日∘天下祖庭∘,5

Z119-456a9,5,係法藏子孫開堂者∘卽撤鐘板∘不許說法∘地方官∘,6

Z119-456a10,6,卽擇天童下別支∘承接方丈∘凡祖庭∘皆古來名刹∘且常住本屬十方∘,0

Z119-456a11,0,朕但斥除魔外∘與常住原自無涉∘,7

Z119-456a12,7,與十方參學人更無涉∘地方官勿誤會朕意∘凡常住內∘一草一木∘,2

Z119-456a13,2,不得動搖∘參學之徒∘不得驚擾∘奉行不善∘卽以違旨論∘,1

Z119-456a14,1,如伊門下僧徒∘固守魔說∘自謂法乳不謬∘,5

Z119-456a15,5,正契別傳之旨∘實得臨濟之宗∘不肯心悅誠服∘夢覺醉醒者∘,2

Z119-456a16,2,著來見朕∘令其面陳∘朕自以佛法與之較量∘,5

Z119-456a17,5,如果見過於朕∘所論尤高∘朕卽收回原旨∘仍立三峰宗派∘,3

Z119-456a18,3,如伎倆巳窮∘負固不服∘以世法哀求者∘,8

Z119-456b1,8,則朕以世法從重治罪∘莫貽後悔∘從來邪說之作∘易惑人心∘然內道外道∘,0

Z119-456b2,0,是非邪正∘亦不難辨∘本乎自性∘而爲修爲說∘,3

Z119-456b3,3,卽謂之內∘不本乎自性∘而妄修妄說∘卽謂之外∘,5

Z119-456b4,5,釋宗每闢玄門爲外∘如紫陽眞人∘於所註悟眞篇後∘另註外集∘,1

Z119-456b5,1,不雜玄門一語∘一一從性地演出禪宗∘,6

Z119-456b6,6,卽從上宗門禪師似此曉暢無礙∘包括於數篇之中者∘亦爲罕見∘,1

Z119-456b7,1,而目之爲外∘可乎∘如眞人者∘是外之內也∘如魔藏之徒∘,0

Z119-456b8,0,攘佛法而壞佛法∘乃內之外也∘曹溪淸派∘,4

Z119-456b9,4,何可容此濁流∘況此魔說與魔子孫∘流落人間∘,6

Z119-456b10,6,末學受其無窮之遺毒∘法眼慧命之所關∘朕豈忍不辨其是非∘,2

Z119-456b11,2,天下後世∘必有蒙朕眉毛拖地之深恩者∘,6

Z119-456b12,6,須知此魔之不可不辨∘因其爲佛界之魔∘此異之不可不揀∘,3

Z119-456b13,3,因其爲同中之異∘傳曰∘息邪說∘正人心∘夫祛邪扶正∘,3

Z119-456b14,3,朕之所不得不然者也∘粵稽三敎之名∘始於晉魏∘,4

Z119-456b15,4,後世拘泥崇儒之虛名∘遂有意詆黜二氏∘,8

Z119-456b16,8,朕思老子與孔子同時∘問禮之意∘猶龍之褒∘載在史冊∘,7

Z119-456b17,7,非與孔子有異敎也∘佛生西域∘先孔子數十年∘倘使釋迦孔子∘,3

Z119-456b18,3,接跡同方∘自必交相敬禮∘蓋五典九經∘三物六行∘,4

Z119-457a1,4,治天下之大綱小紀∘固始自二帝三王∘而集成於我至聖∘,2

Z119-457a2,2,然必解脫諸相∘而後此心∘方能達萬事萬物之性理∘,2

Z119-457a3,2,此則其必然者∘後世或以日月星比三敎∘謂某爲日∘,2

Z119-457a4,2,謂某爲月∘謂某爲星∘朕意不必如此∘作拘礙之見∘,3

Z119-457a5,3,但於日月星之本同一光處∘喩三敎之異用而同體可也∘,1

Z119-457a6,1,觀紫陽眞人之外集∘自可無疑於仙佛∘一貫之旨∘,2

Z119-457a7,2,道旣一貫∘愈可以無疑於三敎∘並行不悖之說∘,4

Z119-457a8,4,爰附及於此∘使天下後世∘眞實究竟性理之人∘屛去畛域∘,2

Z119-457a9,2,廣大識見∘朕實有厚望焉∘,0

Z119-457a10,0,朕意禪宗莫盛於今日∘亦莫衰於今日∘,5

Z119-457a11,5,直省刹寺棋布∘開堂秉拂者∘不可勝計∘固莫盛於今日也∘,3

Z119-457a12,3,然天下宗徒∘不特透得向上一關者∘罕有其人∘卽能破本參∘,0

Z119-457a13,0,具正知見者∘亦不多得∘宗風如此∘實莫衰於今日也∘,0

Z119-457a14,0,夫達磨西來∘九年面壁∘方得二祖慧可傳衣∘,3

Z119-457a15,3,以佛祖之慧力∘接引人天∘尙俟九年之久∘始得一人∘,3

Z119-457a16,3,今溥天之下∘萬刹萬僧∘萬僧萬拂∘師以盲傳∘弟以盲受∘,2

Z119-457a17,2,人人提唱宗乘∘箇箇不了自心∘豈不使正法眼藏∘,3

Z119-457a18,3,涅槃妙心∘垂絶如線∘雖曰豈能必如達磨之傳二祖∘,3

Z119-457b1,3,然亦必眞參實悟∘自具正知正見∘,10

Z119-457b2,10,而得正知正見之人而授之∘豈有盲傳盲受∘毫無著落∘若以此爲振興佛敎∘,1

Z119-457b3,1,續佛慧命∘與毁佛滅法何殊∘甚至名利熏心∘造大妄語∘,0

Z119-457b4,0,動稱悟道∘喝佛罵祖∘不重戒律∘彼此相欺∘賣拂賣衣∘,0

Z119-457b5,0,同於市井∘將佛祖之慧命∘作世諦之人情∘,4

Z119-457b6,4,雖竊有佛祖兒孫之名∘並無人天師範之實∘如法藏弘忍輩∘,1

Z119-457b7,1,惟以結交士大夫∘倚托勢力∘爲保護法席計∘士大夫中∘,0

Z119-457b8,0,喜負作家居士之名者∘受其顢頇∘互相標榜∘,3

Z119-457b9,3,世尊當日∘雖以佛法付囑國王大臣善信護持∘,5

Z119-457b10,5,未有令枉道而從人也∘況乃不結制∘不坐香∘惟務吟詩作文∘,2

Z119-457b11,2,以媚悅士大夫∘捨本逐末∘如是居心∘與在家何異∘若此∘,1

Z119-457b12,1,則將來佛法掃地矣∘夫西來的意∘不落言詮∘綱宗之設∘,0

Z119-457b13,0,所以揀魔辨異∘雖更換面目接人∘,7

Z119-457b14,7,何嘗有意別立言說∘離單提向上之正旨∘橫分畛域∘各立門庭也∘,2

Z119-457b15,2,於今宗徒∘多將識神生死本∘傍語言文字邊∘拾人唾餘∘,1

Z119-457b16,1,學人饒舌∘問者答者∘互相亂統∘棒者喝者∘翻成躱跟∘,1

Z119-457b17,1,忽於解路中相逢∘便作交融之水乳∘謂是我宗密意∘,1

Z119-457b18,1,若然∘與外道邪魔何異∘正所謂一盲引衆盲∘,4

Z119-458a1,4,相牽入火坑∘自負良重∘何言利生∘以限量心∘起分別見∘,3

Z119-458a2,3,向眞如境上∘鼓動業識∘齊文定旨∘逐語分宗∘,6

Z119-458a3,6,令後學者雖欲勤心力參∘奈荊棘布地∘熱毒迷空∘措足無從∘,3

Z119-458a4,3,依心生業∘日積月久∘雖宗徒愈盛∘而宗旨愈泯矣∘良可愍歎∘,0

Z119-458a5,0,特頒明諭∘曉示叢林∘目今直省諸刹堂頭∘,4

Z119-458a6,4,若有自信無疑∘巳臻向上∘如願來見朕者∘著來京∘,5

Z119-458a7,5,朕自以佛法接之∘其深山窮谷之中∘或有獨老煙霞∘,5

Z119-458a8,5,不肯受盲師衣拂∘自具正知正見之人∘宜念宗風頹敗∘,4

Z119-458a9,4,當出而仰報佛恩∘果是實蹋三關∘知見超越∘,7

Z119-458a10,7,朕必褒賜禪師之號∘令續從上諸祖法乳∘設若以名利心∘生徼倖想∘,1

Z119-458a11,1,一至朕前∘水落石出∘伊旣希冀世榮∘朕卽投諸法網∘,1

Z119-458a12,1,其或本未自信∘不過依樣葫蘆∘旣稱禪徒∘只得說法∘,1

Z119-458a13,1,正見魔見∘兩皆不具者∘聞朕此旨∘,8

Z119-458a14,8,當竭力領衆結制坐香∘勤求本分∘或摘鐘撤板∘或棄拂捨篦∘,5

Z119-458a15,5,重復加力參學∘必期了證∘毋再自欺誤人∘若大誑語成∘,4

Z119-458a16,4,則善因而遭惡果∘何苦如此∘其餘緇侶∘未受付囑者∘,4

Z119-458a17,4,當念佛祖留此法門∘原爲衆生生死∘若不以了生死爲念∘,2

Z119-458a18,2,披袈裟何事∘要了生死∘須明心地∘勿守一知半解∘,3

Z119-458b1,3,得少爲足∘勿墮學識依通∘未證謂證∘勿但圖妄囑∘出頭誤人∘,0

Z119-458b2,0,勿苟合世法∘求名損已∘所謂業識茫茫∘無本可據∘,1

Z119-458b3,1,上則孤負佛祖眉毛拖地之深恩∘,8

Z119-458b4,8,下則孤負自已本來具足之面目∘長受沈淪∘永依苦趣∘誠爲可憫∘,3

Z119-458b5,3,豈不惕然∘是宜眞心切念∘求了求當∘惟有大悟大徹∘,3

Z119-458b6,3,方免醉生夢死∘其或未能∘且堅守佛制∘嚴淨梵行∘,4

Z119-458b7,4,莫犯貪瞋癡∘常修戒定慧∘不可妄爲知證∘貽誤後學∘存此佛種∘,0

Z119-458b8,0,以待機緣∘若惟以邪知邪見密傳口授∘欺已欺人∘,1

Z119-458b9,1,貪名逐利∘世諦流布∘毁戒犯律∘則俗子之不如∘,3

Z119-458b10,3,豈法門所宜有∘亟須自省∘知往修來∘,9

Z119-458b11,9,毋負朕諄切護法訓誨之至意∘著該部傳諭直省督撫∘曉示天下宗門禪林∘,0

Z119-458b12,0,圓明百問∘,0

Z119-458b13,0,問凡有一身∘必有一心∘淸淨法心∘,7

Z119-458b14,7,百千萬億化心卽不問∘如何是圓滿報心∘,0

Z119-458b15,0,問旣是頭頭顯露∘法法全彰∘爲何被森羅萬象∘,2

Z119-458b16,2,色空明暗埋卻∘,0

Z119-458b17,0,問鐘聲鼓聲同來耳中∘黑色白色同在目前∘,3

Z119-459a1,3,且道辨別的是∘不辨別的是∘,0

Z119-459a2,0,問如何是覿體現前的∘水中眞火∘火中眞水∘,0

Z119-459a3,0,問有一絲毫∘便多一絲毫卽不問∘有一絲毫∘,3

Z119-459a4,3,便少一絲毫事如何∘,0

Z119-459a5,0,問一人賣珠買産∘一人賣産買珠∘,8

Z119-459a6,8,且道二人阿誰獲利問免角弓龜毛箭∘發發中紅心∘此人伎倆何如∘,0

Z119-459a7,0,問太陽中卻具太陰之體∘太陰中卻具太陽之用∘,1

Z119-459a8,1,將此體用試定奪看∘,0

Z119-459a9,0,問大海內∘有一通天徹地至寶神物∘且道是什麽∘,0

Z119-459a10,0,問天上有件物∘地上有件物∘人上有件物∘,4

Z119-459a11,4,山河萬籟上∘風雲星辰上∘昆虫草木上∘皆有一物∘,5

Z119-459a12,5,且道是何物問屋棚爲何在人脚下∘臥榻爲何在人頭上∘,0

Z119-459a13,0,問一人乘馬卻脚點地∘一人步行卻脚不點地∘,2

Z119-459a14,2,且道是什麽人∘,0

Z119-459a15,0,問水結爲冰∘冰解爲水∘且道那箇是眞體∘,0

Z119-459a16,0,問且道光含萬象是∘光透萬象是∘試檢點看∘,0

Z119-459a17,0,問松樹稍頭有一物∘有體∘松樹根下有一物∘無體∘,1

Z119-459a18,1,且道是何二物∘,0

Z119-459b1,0,問圓月內有一點∘太空中有一點∘大地裡有一點∘,1

Z119-459b2,1,巨海心有一點∘有人會得此四點∘參學事畢∘,0

Z119-459b3,0,,7

Z119-459b4,7,問大則遍滿三千卽不問∘如何是小則毫毛莫識∘,0

Z119-459b5,0,問金木畢竟是金木∘爲何水火不是水火∘,4

Z119-459b6,4,土爲何又是土不是土∘試道看∘,0

Z119-459b7,0,問四通八達易∘七花八裂難∘七花八裂易∘,4

Z119-459b8,4,四通八達難若檢別得出∘許汝內外一如∘,0

Z119-459b9,0,問老鼠鑽入米囤裡∘且道是鼠吃米∘米吃鼠∘,0

Z119-459b10,0,問一人山頂立∘一人山脚坐∘二人相顧∘,6

Z119-459b11,6,且道誰上誰下問如何是東行卻西走∘如何是北走卻南行∘,0

Z119-459b12,0,問世尊說大藏經∘訓導衆生之恩∘初祖九年面壁∘,1

Z119-459b13,1,開示諸人之德∘且道孰爲深厚∘,0

Z119-459b14,0,問將四海投於一滴水∘五岳移入一撮土則不問∘,1

Z119-459b15,1,將虛空收歸何處∘,0

Z119-459b16,0,問天無上有上∘泉無下有下∘空無際有際∘,4

Z119-459b17,4,海無邊有邊∘且道箇什麽是無的∘,0

Z119-459b18,0,問以三千爲已任∘爲何又道寸絲不掛體∘,0

Z119-459b19,0,問平伸兩空掌∘一手有物∘一手無物∘,6

Z119-460a1,6,且道卻是爲何問氈∘蓆∘乃萬毛千葦共相無明之所成∘,5

Z119-460a2,5,且道群毛衆葦無明∘在什麽處∘,0

Z119-460a3,0,問一部華嚴經∘內有一字與當人最切∘,6

Z119-460a4,6,且道是那一字問歷歷三千界∘爲何又道湛湛絶點塵∘,0

Z119-460a5,0,問一間屋∘棟梁椽柱∘磚瓦土石基址∘且道以何爲體∘,0

Z119-460a6,0,以何爲用∘,0

Z119-460a7,0,問以刀割水∘且道是斷不斷∘大好譬一事∘試擧看∘,0

Z119-460a8,0,問春夏秋冬四序∘以何爲正令∘,0

Z119-460a9,0,問一圓靑銅鏡∘一方玻璃鏡∘且道二鏡∘,5

Z119-460a10,5,那一鏡有痕跡∘那一鏡無痕跡∘,0

Z119-460a11,0,問空中書字是∘水面簽押是∘泥上塔印是∘,0

Z119-460a12,0,問目下在土地上∘有百千萬億魚鱉蝦蟹∘浮沈游泳∘,0

Z119-460a13,0,諸人還見也否∘,0

Z119-460a14,0,問雪峰三箇木球∘如何得合一球去∘俱胝一指∘,2

Z119-460a15,2,如何得成三指去∘試作用看∘,0

Z119-460a16,0,問萬有諸法∘皆是鏡中花∘水中月∘且道鏡在彼∘,2

Z119-460a17,2,鏡在此∘,0

Z119-460a18,0,問五音六律合聲∘五蘊六根合性∘且道似同似別∘,0

Z119-460b1,0,問有因無爲果∘無因有爲果∘除此有無∘,5

Z119-460b2,5,以何爲因以何爲果∘,0

Z119-460b3,0,問人人脚跟下∘有對金剛釘∘爲何各各步步不能揷地∘,0

Z119-460b4,0,問天上群星∘皆拱北辰∘世間萬有∘卻朝何宗∘,0

Z119-460b5,0,問一人飾粉塗脂∘一人灰頭土面∘一人浣濯灰土∘,1

Z119-460b6,1,亦不塗飾脂粉∘且道三人孰優孰劣∘,0

Z119-460b7,0,問一人多夢∘夢裡作得主∘一人無夢∘夢裡作不得主∘,0

Z119-460b8,0,且道二人孰優孰劣∘,0

Z119-460b9,0,問一般果子∘桃爲何甛∘李爲何苦∘,0

Z119-460b10,0,問一人道山中有水∘一人道水中有山∘,5

Z119-460b11,5,二人內一人得體∘一人得用∘試辨別看∘,0

Z119-460b12,0,問萬有諸色∘皆各分五色∘萬有聲音∘皆各合五音∘,1

Z119-460b13,1,且道何因有此差別∘,0

Z119-460b14,0,問如何是仰觀卻下視∘如何是下視卻仰觀∘,0

Z119-460b15,0,問泥金剛鬍鬚儼然∘且道四肢有寒毛耶∘,4

Z119-460b16,4,無寒毛耶問相識熟人對面∘如何得不識去∘不識生人對面∘,1

Z119-460b17,1,如何得相識去∘,0

Z119-461a1,0,問古人言殺人刀∘活人劍∘今射一箭∘殺一物活一物∘,0

Z119-461a2,0,且道活者何物∘殺者何物∘,0

Z119-461a3,0,問器世界內瓜多子∘情世界內魚多子∘,5

Z119-461a4,5,且道空世界內阿誰多子∘,0

Z119-461a5,0,問城東老母怕見佛∘一人怕見太陽相同∘太陽在東∘,0

Z119-461a6,0,此人避於西∘太陽向西亦然∘且道此人∘住居何所∘,1

Z119-461a7,1,姓甚名誰∘,0

Z119-461a8,0,問一枝筆∘具淸淨法身∘圓滿報身∘百千化身∘,3

Z119-461a9,3,且道還有欠缺處也無∘,0

Z119-461a10,0,問地上有一群星∘天上有一撮塵∘試拈出看∘,0

Z119-461a11,0,問桃紅復含宿雨∘柳綠更帶朝煙∘兩句有一句親∘,1

Z119-461a12,1,一句疏∘試檢點看∘,0

Z119-461a13,0,問如何是將大千撮來∘如粟米大∘,0

Z119-461a14,0,問佛說三藏十二部∘如語實語眞語者∘,5

Z119-461a15,5,爲何又道不曾說著一字∘,0

Z119-461a16,0,問大海汪洋∘滔天波浪∘爲何不見一滴水∘,0

Z119-461a17,0,問山頂有一松樹∘水底有一松樹∘二樹同根∘,3

Z119-461a18,3,且道那裡是同根處∘,0

Z119-461b1,0,問五九合十四數∘五九成四十五數∘且道那句是體∘,0

Z119-461b2,0,那句是用∘,0

Z119-461b3,0,問拂子絲絲向下垂∘爲甚珊瑚枝枝撑著月∘,0

Z119-461b4,0,問投何色於水∘水便變成何色∘且道水性合色∘,2

Z119-461b5,2,色性合水∘,0

Z119-461b6,0,問晝明屬日∘夜黑何因∘試道看∘,0

Z119-461b7,0,問會絲爲繩∘以那一絲爲體∘聚毫爲筆∘,5

Z119-461b8,5,以那一毫爲用∘試分析看∘,0

Z119-461b9,0,問山是山∘水是水∘爲甚鹿不是鹿∘魚不是魚∘,0

Z119-461b10,0,問有一人好靜而不淨∘有一人好淨而不靜∘,3

Z119-461b11,3,且道二人有優劣也不∘,0

Z119-461b12,0,問且道鏡中花∘水中月∘較天中月∘檻邊花∘,4

Z119-461b13,4,孰眞孰幻問古刹三門∘且道那一門是正路∘,0

Z119-461b14,0,問山上有一人卻在山下∘山下有一人卻在山上∘,1

Z119-461b15,1,且道二人相去多少∘,0

Z119-461b16,0,問千萬字中皆容一字∘一字之中卻容何字∘,0

Z119-461b17,0,問日月∘日日東升西落∘風雲爲何時刻不定∘,3

Z119-461b18,3,試比量看∘,0

Z119-462a1,0,問如何是峻嶺不高∘如何是陂澤不下∘,0

Z119-462a2,0,問月光穿簾入∘燈光透簾出∘二光相合去∘,4

Z119-462a3,4,還道有分別也無∘,0

Z119-462a4,0,問金剛經內∘有第一義字∘包括全經之旨∘,4

Z119-462a5,4,且道是那一字∘,0

Z119-462a6,0,問引鏡照形∘孰爲眞我∘空谷應聲∘孰是我聲∘,0

Z119-462a7,0,問上而最上者何物∘下而最下者何物∘,5

Z119-462a8,5,外而又外者何物∘內而又內者何物∘,0

Z119-462a9,0,問百爐焚百種香∘且道以那一味爲主∘,0

Z119-462a10,0,問雲無心以出岫∘誰知無心∘鳥倦飛而知還∘,3

Z119-462a11,3,誰知有意∘,0

Z119-462a12,0,問大地沙門一隻眼∘爲何千手千眼觀世音∘,0

Z119-462a13,0,問日下如何得逃影去∘,0

Z119-462a14,0,問二人執線兩頭∘東扯西拉∘且道誰是得者∘,0

Z119-462a15,0,問香燈一般是火∘爲何一有光∘一無光∘,0

Z119-462a16,0,問海濱有一老姆∘家有一甕∘有時一甕中盡是海水∘,0

Z119-462a17,0,有時將甕水成大海去∘,18

Z119-462a18,18,且道具何神通【不可作大海投於一滴會】問有一條線∘從三十三天∘直穿到十八層地獄∘,2

Z119-462b1,2,,16

Z119-462b2,16,試拈出這一條線看【線不可作絲會】問有一人∘修行而不修行∘有一人不修行而修行∘,1

Z119-462b3,1,,18

Z119-462b4,18,且道孰是孰非【不可作執相修修無修會】問玉琳國師不安∘有僧問候∘師云∘我本無病∘,3

Z119-462b5,3,有甚好不好∘且道此意如何【若道另有不病者則國師話成兩橛矣不可作此解誣謗】∘,0

Z119-462b6,0,問星月普印一潭∘且道以那箇爲主【不可作潭水爲主會】∘,0

Z119-462b7,0,問凡人有六金剛圈∘若能跳得出∘,10

Z119-462b8,10,,19

Z119-462b9,19,許汝出三界【不可作六根六塵六欲六道會】問三千大千∘可是百千萬億化身否∘答云∘是∘,3

Z119-462b10,3,問目前叢叢蘆葦∘可是百千萬億化身否∘答云∘不是∘,3

Z119-462b11,3,問云何得話成兩橛∘笑答云∘人情慣務遠而略近【且道意旨如何】∘,0

Z119-462b12,0,問人身內有一物∘具一體五用∘身外有一物∘,3

Z119-462b13,3,具五體一用∘且道是什麽物【不可作五蘊六識五色五音會】∘,0

Z119-462b14,0,問水火之中∘皆具殺人刀活人劍∘,7

Z119-462b15,7,且道鋒刃在什麽處∘利害在什麽處【不可作焚漂飮食會】∘,0

Z119-462b16,0,問情世界器世界∘萬有之中∘有一物是我自已∘,2

Z119-462b17,2,試定當看【不可作儱侗會去】∘,0

Z119-462b18,0,問如何是上而又上之人∘如何是下而又下之人∘,1

Z119-463a1,1,且道二人是同是別【不可作尊弁山上山下會】∘,0

Z119-463a2,0,問水因何解渴而不能解飢∘,9

Z119-463a3,9,飯因何解飢而不能解渴∘答云∘勤勞思歇∘閒極思動∘寒則思曖∘,7

Z119-463a4,7,熱則思涼【且道是何意旨】∘,0

Z119-463a5,0,問萬有諸法皆歸一空∘且道空歸何處【不可作本分解路】∘,0

Z119-463a6,0,問缾盤釵釧總是一金∘,16

Z119-463a7,16,且道分也不分也【不可作製造前溶化後以道理講說會】∘,0

Z119-463a8,0,問心手水墨筆紙∘且指出是誰成字【不可作和合相看】∘,0

Z119-463a9,0,問三千大千∘色空明暗∘萬有諸法∘總是一箇字∘,2

Z119-463a10,2,且道是何字【不可作歸於一心一理會】∘,0

Z119-463a11,0,問不論聖凡賢愚∘蝡動含靈∘各各身中有一物最高∘,0

Z119-463a12,0,,12

Z119-463b1,12,且道是何物【不可作頂會】御製序∘,0

Z119-463b2,0,達摩未到梁土以前∘北則什公弟子∘講譯經文∘,2

Z119-463b3,2,南則蓮社諸賢∘精修淨土∘迨後直指心傳∘輝&C4-C5C3;震旦∘,2

Z119-463b4,2,宗門每以敎典爲尋文解義∘淨土爲著相菩提∘置而勿論∘,0

Z119-463b5,0,不知不覺∘話成兩橛∘朕於肇法師語錄序∘,4

Z119-463b6,4,巳詳言宗敎之合一矣∘至於淨土之旨∘又豈有二∘,5

Z119-463b7,5,這箇如摩尼珠∘面面皆圓∘如寶絲網∘重重交&C4-C5C3;∘如大圓鏡∘,3

Z119-463b8,3,萬有虛空∘不得而出∘如大火聚∘萬有虛空∘不得而入∘,3

Z119-463b9,3,誠乃不無不有∘無欠無餘∘果能了悟∘則終日喫飯∘,4

Z119-463b10,4,不曾嚼著一粒米∘終日著衣∘不曾掛著一條絲∘然則終日念佛∘,0

Z119-463b11,0,豈有爲念佛所&CX-212F;礙哉∘如猶不能了悟∘,5

Z119-463b12,5,則色空明暗受想行識∘盡是一場大夢∘又何必但許人惡夢∘,2

Z119-463b13,2,而不許人善夢也∘曹溪十一傳∘而至永明壽禪師∘,3

Z119-463b14,3,始以淨土提持後學∘而長蘆北澗諸人∘亦作淨土章句∘,2

Z119-463b15,2,及明蓮池大師∘專以此爲家法∘倡導於浙之雲棲∘,3

Z119-463b16,3,其所著雲棲法&C3-C1A3;一書∘於本分雖非徹底圓通之論∘,3

Z119-463b17,3,然而巳皆正知正見之說∘朕欲表是淨土一門∘使學人宴坐∘,0

Z119-463b18,0,水月道場∘不致歧而視之∘誤謗般若∘,6

Z119-464a1,6,故擇其言之融合貫通者∘刊爲外集∘以示後世∘如學人宗旨不明∘,1

Z119-464a2,1,卽將南無阿彌陀佛一句∘作無義味語∘一念萬年∘,2

Z119-464a3,2,與之抵對∘自然摸著鼻孔∘如其巳得正悟∘則丈六金身∘,1

Z119-464a4,1,是一莖草∘三千世界∘是一微塵∘延一刹那頃於萬億年∘,0

Z119-464a5,0,擴一毫毛端爲四大部∘寶池金地∘充塞現前∘,3

Z119-464a6,3,翠竹黃花∘無非正受∘於此淨土∘正可隨喜∘花開見佛∘,3

Z119-464a7,3,豈不是直指心傳也耶∘是爲序∘,0

Z119-464a8,0,雍正十一年癸丑八月望日∘,0

Z119-464a9,0,御選雲棲蓮池&CX-2172;大師語錄∘,0

Z119-464a10,0,淨土問答∘,0

Z119-464a11,0,問∘念佛之心∘無雜無間∘卽精進度∘,6

Z119-464a12,6,何故乃云不退墮耶∘,0

Z119-464a13,0,答∘將謂精進∘乃能不退墮∘非精進∘卽是不退墮耶∘,1

Z119-464a14,1,辯此有二∘一者∘亦可卽是不退∘何以故∘雖常言精不雜∘,0

Z119-464a15,0,進不退∘然此二字∘總之成就進義∘,7

Z119-464a16,7,古云精進度懈怠是也∘進與退對∘故精進卽不退∘二者∘,6

Z119-464a17,6,此重念佛普攝諸度∘不重訓詁精進二字∘況旣云精進乃能不退∘,1

Z119-464b1,1,今念佛之人∘永不退墮∘則念佛卽成精進∘,5

Z119-464b2,5,不必更求精進矣如所問∘乃是精進念佛∘非念佛卽精進∘,0

Z119-464b3,0,問∘世人聞念佛念心∘心淨土淨之語∘因膠執內心∘,0

Z119-464b4,0,拂拭令淨∘偏空自喜∘撥無西方∘及語心土一如∘,1

Z119-464b5,1,則曰我心非石∘懷土奚爲∘蚓實含泥∘黃壤豈侔金界∘,0

Z119-464b6,0,鰲誠戴岳∘持地何若摶空∘蓋亦喩似丹臺∘,3

Z119-464b7,3,象比蓮萼∘四十脈絡∘以當寶網交羅∘一靈內朗∘,4

Z119-464b8,4,以況彌陀安住∘近肺約西∘通舌爲池∘法譬而巳∘無論實境∘,1

Z119-464b9,1,則有引風水之凶吉∘致子孫之興衰∘例依正之互融∘,0

Z119-464b10,0,示機感之靡忒∘此猶未委正因∘未窮十妙∘更求∘,0

Z119-464b11,0,明誨∘傾此惡見∘,0

Z119-464b12,0,答∘心淨土淨∘語則誠然∘但語有二義∘一者∘約理∘,2

Z119-464b13,2,謂心卽是土∘淨心之外∘無淨土也∘二者∘約事∘謂心爲土∘,1

Z119-464b14,1,因其心淨者∘其土淨也∘若執理而廢事∘,6

Z119-464b15,6,世謂淸閒卽是仙∘果淸閒之外無眞仙乎∘至如攬身分而言淨土∘,1

Z119-464b16,1,此則邪見尤甚∘苦報彌深∘蓋吾佛唯明一心∘,4

Z119-464b17,4,而謬人&C3-2C5D;執四大∘是故認肉絡爲寶羅∘指妄想爲眞佛∘,3

Z119-464b18,3,肺屬西而便名金地∘舌生津而遂號華池∘鄙僞千途∘,3

Z119-465a1,3,莫可枚擧∘豈知革囊不淨∘幻質非眞∘徒費辛勤∘終成敗壞∘,1

Z119-465a2,1,而復迷醉無知∘竊附於心淨土淨之說∘,6

Z119-465a3,6,不但愚夫愚婦惑之∘士大夫亦有受其害者∘良可歎也∘,0

Z119-465a4,0,問∘或謂佛逼衆生∘抛離骨肉∘棄捨形骸∘近別家鄕∘,0

Z119-465a5,0,遠投外國∘魂爽幽幽∘入此夢境∘夢中獲寶∘,3

Z119-465a6,3,色色非眞∘聞之慘然∘有何極樂∘又云∘在生亦是夢境∘,2

Z119-465a7,2,旣全是夢∘益復可悲∘將謂菩薩先醒∘,7

Z119-465a8,7,卻行如夢六波羅密∘則實報莊嚴∘更成恍忽矣∘我其歸常寂光乎∘,1

Z119-465a9,1,寂光無色∘莽渺安依∘不如寓世夢間∘一任獻吉憎惡∘,0

Z119-465a10,0,答∘虛浮界內∘是夢非眞∘常寂光中∘是眞非夢∘,3

Z119-465a11,3,世人以夢爲眞∘以眞爲夢∘顚倒如斯∘良可悲矣∘,5

Z119-465a12,5,豈知骨肉之卽讎冤∘形骸之爲桎梏∘得生淨土∘,7

Z119-465a13,7,是則脫沈痾而再獲天年∘釋狴犴而榮歸故里∘名之極樂∘詎不然乎∘,1

Z119-465a14,1,若夫菩薩行門∘雖云如夢∘譬之大喜將臨∘,5

Z119-465a15,5,夜現吉祥之境∘豈比重昏失曉∘魂招凶惡之徵∘,7

Z119-465a16,7,蓋菩薩在夢而將甦∘凡夫由夢而入夢∘至於寂光∘,8

Z119-465a17,8,則朗然大寐之得醒矣∘,0

Z119-465a18,0,問∘世人求往生者∘非卽欲往生者也∘,5

Z119-465b1,5,就使正禮念時∘佛現其前∘引之西往∘必辭以化緣未周∘,3

Z119-465b2,3,婚嫁未畢∘幸少須臾無死耳∘復有一人異於前人∘,3

Z119-465b3,3,力修三昧∘無間六時∘慮後倦勤∘失此機會∘便乃投身自斃∘,0

Z119-465b4,0,縱火自焚∘旣匪捨報安詳∘如入禪定∘佛憐其愚∘,1

Z119-465b5,1,亦肯手相接否∘,0

Z119-465b6,0,答∘智人之修淨土也∘在生∘則自淨其心∘報滿∘,3

Z119-465b7,3,則任緣而往∘不欲生而戀著世緣者∘慢也∘,7

Z119-465b8,7,急欲生而自殘軀命者∘愚也∘如是之流∘輕則攝入魔群∘重則沈於惡趣∘,0

Z119-465b9,0,日光普照∘不及覆盆∘佛雖大慈∘莫之能救∘,0

Z119-465b10,0,問∘王臣往生∘是不舍國事者也∘居士往生∘,3

Z119-465b11,3,是不舍家事者也∘夫居士一心念佛∘或無他礙∘,4

Z119-465b12,4,若王臣之勞於王事∘當不若家事之可推諉者∘楊無爲諸君∘,0

Z119-465b13,0,亦何嘗被鰥官之剌∘而竟致化佛之迎∘,4

Z119-465b14,4,豈軍旅政刑∘一切不妨往生乎∘抑彼念念與實相不肯乎∘,0

Z119-465b15,0,答∘達心之士∘萬機萬變∘而國政非繁∘執境之流∘,2

Z119-465b16,2,一夫一婦∘而家緣尙累∘譬之明鏡照物∘終日照而無勞∘,1

Z119-465b17,1,空谷傳聲∘多衆傳而不困∘如是∘則大君不異世尊∘,2

Z119-465b18,2,百辟何非海衆∘都兪吁咈∘而妙法交宣∘慶賞刑威∘,3

Z119-466a1,3,而眞慈平等∘王事佛事∘打成一片∘何淨土之難生耶∘,0

Z119-466a2,0,問∘今之迷者∘猶背燭而坐∘回首無不見燭者∘,2

Z119-466a3,2,彼一念緣佛∘便應見佛∘如必念之熟而後見∘,4

Z119-466a4,4,將回首見燭者∘亦必瞪目熟視∘久而後見哉∘向令佛設善權∘,0

Z119-466a5,0,念佛時隨念見佛∘停心絶念∘及與雜念時∘,3

Z119-466a6,3,便爾懵然∘斯人人念佛矣∘安有闡提耶∘,0

Z119-466a7,0,答∘太陽日日當天∘而戴盆不覺∘明鏡時時對面∘,2

Z119-466a8,2,而瞽目無知∘念佛之人∘念念與彌陀相接∘而自昧自迷∘,1

Z119-466a9,1,何以異於是∘良以心水不淸∘佛月不現∘衆生自咎∘,2

Z119-466a10,2,於佛何尤∘且明燭在背∘回首幾人∘指點徒勞∘堅然强項∘,1

Z119-466a11,1,乃責佛之難見∘亦獨何歟∘,0

Z119-466a12,0,問∘黃帝內經∘明大惑之病∘謂目中無端∘,4

Z119-466a13,4,忽有所見是也∘今學人於本無中∘忽有所見∘與見鬼何別∘,1

Z119-466a14,1,又云∘將死之時∘乃得接引∘所謂時衰鬼弄人∘,3

Z119-466a15,3,捨身而隨之∘不亦大惑歟∘,0

Z119-466a16,0,答∘無故而忽見∘安得非邪∘昔觀而今成∘安得非正∘,1

Z119-466a17,1,蓋因果之常理也∘淨業學人∘應須平日∘考因果之根原∘,0

Z119-466a18,0,辨邪正之微細∘至於臨終所見∘魔佛顯然∘誰足爲惑∘,0

Z119-466b1,0,如觀立佛∘而現坐佛者∘魔也∘正報依報∘,5

Z119-466b2,5,不與經文符合者∘魔也∘以空觀空而隱者∘魔也∘苟爲不然∘,3

Z119-466b3,3,則淨心成就∘淨境現前∘接引往生∘訓垂金口∘,6

Z119-466b4,6,安得與無故忽見比耶∘,0

Z119-466b5,0,問∘或云西乃天傾物老之方∘人死念絶∘乃得生彼∘,0

Z119-466b6,0,又云天傾之處∘地爲有餘∘,9

Z119-466b7,9,有餘則能廣容往生之衆∘又云庚辛屬金∘金不變壞∘以示不退轉之義∘,1

Z119-466b8,1,又云萬物以西而成∘百果皆實於秋∘行人東方行因∘,0

Z119-466b9,0,西方證果∘竊爲往生∘乃是生機∘,7

Z119-466b10,7,何不入東方生物之府∘而反入肅殺之地∘若標第一義諦∘,4

Z119-466b11,4,何不直於中央攝人耶∘無乃但論一時當機∘所謂西者∘,2

Z119-466b12,2,無所取義歟∘,0

Z119-466b13,0,答∘如來一語∘多義攸含∘但邪正殊途∘理應揀擇∘,2

Z119-466b14,2,若云念絶∘則誰生念∘若云地容∘則地容有限∘金性不變∘,1

Z119-466b15,1,秋位司成∘二義爲近∘據實而論∘亦不盡然∘蓋虛空無盡∘,0

Z119-466b16,0,世界何窮∘今此極樂之邦∘東觀則西∘西觀則東∘,2

Z119-466b17,2,南北二方∘亦復類是∘釋迦勸往∘故說西方∘別佛讚生∘,2

Z119-466b18,2,必標他向∘那得執西立義∘膠固不融∘不然∘童子遍參∘,2

Z119-467a1,2,何復南爲正位∘藥師示現∘乃令東亦淨方∘但歸心一處∘,1

Z119-467a2,1,專念斯成已耳∘,0

Z119-467a3,0,問∘兜率∘彌勒宮也∘昔人往往發願求生∘具有儀法∘,0

Z119-467a4,0,至唐道昂∘專修西方∘而臨終兜率來迎∘,4

Z119-467a5,4,夫兜率可不願而致∘西方似亦可不願而致矣∘,5

Z119-467a6,5,又或誓取銅輪∘反得鐵輪∘誓取金臺∘反得銀臺∘,6

Z119-467a7,6,則誓取西方淨土∘反得東方淨土∘亦未可知∘,0

Z119-467a8,0,答∘十善戒定∘生天之正因∘發願回向∘淨土之正因∘,1

Z119-467a9,1,故生天者∘容有不資於願∘而生淨土者∘無願則不成∘,1

Z119-467a10,1,蓋淨土非無善力∘而願乃居先∘,9

Z119-467a11,9,生天亦假慕求而善爲之主∘世有初修天業∘後一意西方∘是以歿現玉京∘,1

Z119-467a12,1,俄隱跡而重彰佛國∘正專求之所感∘豈漫修而可成∘,1

Z119-467a13,1,至如銅鐵未符∘金銀稍隔∘則是求上僅得其中∘,3

Z119-467a14,3,然而終竟必如其願∘志西方而功未就∘,8

Z119-467a15,8,要於人天善道受生耳∘若能純一用心∘堅誠發願∘西則必西∘,5

Z119-467a16,5,何東生之足慮∘,0

Z119-467a17,0,問∘懺中所禮佛∘乃盡三世∘而所念佛∘獨一彌陀∘,1

Z119-467a18,1,固謂三世諸佛∘無稱名之願耳∘然彌陀亦有多名∘,1

Z119-467b1,1,具在經中∘隨取一名∘持之得否∘據小彌陀經∘,3

Z119-467b2,3,翻爲無量壽∘無量光∘而觀經獨稱無量壽者∘豈能觀之智∘,0

Z119-467b3,0,所觀之光∘卽爲光耶∘六方佛中∘,7

Z119-467b4,7,其西亦有無量壽者∘卽是此佛自讚否耶∘,0

Z119-467b5,0,答∘如來名號∘誠曰多端∘但取偏熟衆生耳根∘,3

Z119-467b6,3,於中實無差別∘惟彼彌陀之號∘普遍十方∘故令稱念之人∘,1

Z119-467b7,1,皆歸一致∘且無量壽是唐言∘阿彌陀乃梵語∘,4

Z119-467b8,4,而壽量現等虛空∘光明自遍宇宙∘擧體該用∘但云無量壽足矣∘,0

Z119-467b9,0,若夫十方諸佛∘覈之歷有同名∘釋迦尊稱∘,4

Z119-467b10,4,多之至於無算∘極樂敎主∘何獨不然∘非佛自讚∘亦無疑矣∘,2

Z119-467b11,2,今時有人孰念釋迦∘而不念彌陀者∘自以爲是∘拗衆稱高∘,0

Z119-467b12,0,噫∘釋迦使汝師彌陀∘而汝不從敎∘譬之子違父命∘,1

Z119-467b13,1,而不就明師∘雖日呼其父∘安得不云忤逆∘,0

Z119-467b14,0,問∘極樂之樂∘從情識生∘三禪而上∘巳不耽樂∘,2

Z119-467b15,2,九品之內∘顧復求樂∘何也∘若云∘寂滅爲樂之樂∘,3

Z119-467b16,3,豈必緣衣食自然∘無有衆苦而得名乎∘若云∘淨土唯心∘,1

Z119-467b17,1,心體常樂∘何爲又言觀佛心者∘大慈悲是∘,0

Z119-467b18,0,答∘極樂雖接凡情∘其實有二∘一者∘對苦說樂∘,3

Z119-468a1,3,無有衆苦故名極樂∘二者∘稱性說樂∘無苦無樂∘故名極樂∘,1

Z119-468a2,1,此之眞樂∘豈情識之擬耶∘又聲聞以寂滅爲樂∘,3

Z119-468a3,3,大聖以慈悲爲樂∘則大慈悲心∘非卽常樂乎∘,6

Z119-468a4,6,而世人以戚戚言悲∘抑末矣∘,0

Z119-468a5,0,問∘一人作佛事∘諸佛應盡知∘十方佛來迎∘,3

Z119-468a6,3,是人何所向∘諸佛本同跡同∘種種皆同∘念佛者∘,4

Z119-468a7,4,合是十方諸佛∘同來接引∘此獨一方三聖往迎∘必其念時∘,1

Z119-468a8,1,所見偏淺∘,0

Z119-468a9,0,答∘諸佛雖能遍知∘而赴機不亂∘一佛旣勤專念∘,2

Z119-468a10,2,而感應自符∘修淨土者∘就使諸佛齊彰∘亦必有主有伴∘,1

Z119-468a11,1,彌陀獨顯∘化佛雲從∘因果法爾如然∘非是偏淺所致∘,0

Z119-468a12,0,問∘涅槃云∘釋迦亦有淨土∘本我導師∘在彼末法∘,1

Z119-468a13,1,最後誠言∘可無信受∘便爾六時∘但念迦文∘生難勝國∘,0

Z119-468a14,0,豈不當機耶∘釋迦極讚彌陀∘合如其願∘旣生彼已∘,0

Z119-468a15,0,遣我承事彌陀∘亦復何礙∘,0

Z119-468a16,0,答∘諸佛誰無淨土∘彌陀亦有穢邦∘良繇土土交資∘,1

Z119-468a17,1,佛佛互讚∘如世易子而敎∘獨花接幹而生∘妙用微權∘,1

Z119-468a18,1,不可思議∘惡知難勝∘非卽淸泰之鄕∘安辨瞿曇∘,3

Z119-468b1,3,得無法藏之後∘但遵現敎∘毋用他求∘,0

Z119-468b2,0,問∘有云大徹大悟人∘不妨更見彌陀∘,5

Z119-468b3,5,旣巳不歷諸位∘立地成佛矣∘以佛見佛∘獨以知知知∘,4

Z119-468b4,4,此一見爲是參∘爲是證∘意者∘權示榜樣∘又或理旣頓超∘,2

Z119-468b5,2,身猶凡下∘往獲妙用∘乃可度生耳∘,0

Z119-468b6,0,答∘凡夫心始得悟∘見處與佛相齊∘菩薩行實∘,3

Z119-468b7,3,無邊功能∘去佛猶遠∘不妨再依古佛∘重受新聞∘且證且參∘,1

Z119-468b8,1,何窮何盡∘昔人謂離師太早∘不能盡其妙∘況離佛乎∘,1

Z119-468b9,1,若執三祇薰鍊∘是藏敎小乘∘而弱羽狂飛∘失利多矣∘,1

Z119-468b10,1,可不愼諸∘,0

Z119-468b11,0,問∘卽淨卽穢∘卽穢卽淨∘西方此土∘不踰分寸∘,2

Z119-468b12,2,生而卽無生∘去則實不去∘今彈指一念頃∘屈伸臂∘,2

Z119-468b13,2,此巳約時∘便似擧足移步∘雖云極速∘猶是兩途∘,0

Z119-468b14,0,答∘執謝惑銷∘縱使路阻千山∘而融通不二∘情關識鎖∘,0

Z119-468b15,0,就令速超彈指∘而判隔彌深∘今學人唯圖句語尖新∘,0

Z119-468b16,0,喜談卽穢卽淨∘不知頭沒九淵之下∘謂天壤無殊∘,1

Z119-468b17,1,身沈鮑廁之中∘謂薰蕕不別∘良可哀夫∘,0

Z119-468b18,0,問∘執途之人而問之∘皆曰念佛∘乃口稱∘非心念∘,1

Z119-469a1,1,詰之∘則曰心口相應∘夫心口相應斯成聲∘,4

Z119-469a2,4,因心而動斯爲念∘安得以聲爲念乎∘或謂萬法唯心∘,3

Z119-469a3,3,何聲之非心耶∘然則鐘鼓琴瑟之鳴∘亦是念乎∘,4

Z119-469a4,4,幾矯亂矣答∘鐘鼓雖含洪韻∘非叩不鳴∘琴瑟雖具妙音∘,3

Z119-469a5,3,無指不發∘鐘鼓琴瑟∘譬唇舌之外張∘若擊若彈∘,5

Z119-469a6,5,似心念之內動∘如其絶念∘從何發聲∘是以寐語喃喃∘亦由夢想∘,1

Z119-469a7,1,豈得佛聲浩浩∘不自心源∘但世人任運稱呼∘不專不切∘,0

Z119-469a8,0,初則藉念∘成聲頃則隨聲亂念∘名曰相應∘,4

Z119-469a9,4,實不相應耳∘天如有言∘口與心∘聲聲相應∘心與佛∘步步不離∘,1

Z119-469a10,1,如是念佛∘其庶幾乎∘,0

Z119-469a11,0,問∘善財之參德雲∘始知念佛法門∘及南過百城∘,1

Z119-469a12,1,五十四參∘而見阿彌陀佛∘則三昧成矣∘他日文殊∘,1

Z119-469a13,1,現身竹林∘但令人念阿彌陀佛∘夫以善則位&C4-4431;十信∘,0

Z119-469a14,0,文殊何不徑指彌陀∘而顧使周歷百城∘,4

Z119-469a15,4,彼學人未南詢而輒議西歸者∘太早計乎∘,0

Z119-469a16,0,答∘始參而敎念佛∘則從源以及流∘周歷而見彌陀∘,1

Z119-469a17,1,則由末而歸本∘所謂無不從此法界流∘,6

Z119-469a18,6,無不還歸此法界∘是故南詢而西返∘豈曰遲還∘往生而遍游∘,3

Z119-469b1,3,何云早計∘醫王發藥∘標本隨宜∘操縱微機∘凡情靡測∘,0

Z119-469b2,0,問∘總攝六根而念佛∘此勢至語也∘念旣從心∘,2

Z119-469b3,2,則凡發願回向禮懺者∘一念蔽之矣∘世無心外之願∘,1

Z119-469b4,1,與心外之回向禮懺也∘夫一心念佛∘,6

Z119-469b5,6,而是佛所發之菩提∘卽願也∘專向是佛∘卽回向也∘南無∘卽禮也∘,1

Z119-469b6,1,一念消生死之罪∘卽懺也∘餘可例知矣∘,5

Z119-469b7,5,念佛有何不足∘而紛紛使心亂哉∘,0

Z119-469b8,0,答∘一心淸淨∘是爲理觀內明∘五體翹勤∘,5

Z119-469b9,5,乃曰事懺外助∘直觀本心∘非不徑要∘而末法衆生∘慧薄垢重∘,2

Z119-469b10,2,須假理觀事懺∘內外交攻∘庶得定就慧成∘死生速脫∘,2

Z119-469b11,2,但今人惟存事懺∘理觀全荒∘何況外飾虛文∘中無實悔∘,1

Z119-469b12,1,反令淸信男女紛紛亂心∘背普賢之願王∘,5

Z119-469b13,5,乖慈雲之本制∘嗟乎傷哉∘弊也久矣∘,0

Z119-469b14,0,問∘觀經言觀佛心者∘大慈悲是∘,7

Z119-469b15,7,世人若能放生戒殺∘仁民愛物∘以至九類衆生∘皆滅度之∘,4

Z119-469b16,4,而不作滅度想∘遂與法藏之心契矣∘,9

Z119-469b17,9,且又不違釋迦觀心之訓∘奈何取觀身與稱名之麤跡∘,7

Z119-469b18,7,而反以佛心爲助緣耶∘,0

Z119-470a1,0,答∘念佛有二∘一者∘念佛心性∘二者∘念佛身名∘,3

Z119-470a2,3,念心性者∘見眞佛也∘不妨覲光明相好之佛於西方∘,3

Z119-470a3,3,念身名者∘見應佛也∘亦能睹自性天眞之佛於象外∘,3

Z119-470a4,3,本跡雙擧∘理事同原∘心性良非助緣∘身名豈云麤跡∘,3

Z119-470a5,3,今五部六冊之徒∘藉口無爲∘撥空因果∘障人禮像∘嗤彼稱名∘,0

Z119-470a6,0,古德有言∘人人丹霞∘方可劈佛∘箇箇百丈∘始可道無∘,0

Z119-470a7,0,其或未然∘入地獄如箭射∘,0

Z119-470a8,0,問∘空花巾免之類∘世所謂幻妄也∘,6

Z119-470a9,6,一切依正之報世所謂實事也∘佛言實事∘俱是幻妄∘則空花巾免∘,0

Z119-470a10,0,又當何名∘藉令彼之實事∘果爲幻妄∘,5

Z119-470a11,5,其形狀了了虛僞∘一空花巾免可矣∘安俟推破∘始知幻妄∘,2

Z119-470a12,2,是故有幻者∘有如幻者∘有妄者∘有如妄者∘彼同居淨土∘,0

Z119-470a13,0,幻妄耶∘如幻妄耶∘全妄是眞∘全幻是中∘同居穢土∘,0

Z119-470a14,0,卽同居淨土∘同居淨土∘卽上三土耶∘,0

Z119-470a15,0,答∘空花巾免∘全體虛無∘肉免樹花∘從來幻妄∘,3

Z119-470a16,3,本不推而自破∘但在迷而未知∘故正幻與如幻無殊∘,3

Z119-470a17,3,實妄與似妄何別∘同居淨土∘卽幻卽如∘卽眞卽中∘統而論之∘,0

Z119-470a18,0,卽穢卽淨∘卽一卽三∘畢竟空寂∘有何階限∘然雖如是∘,0

Z119-470b1,0,情見未破∘欣厭猶存∘應須消除幻妄∘證入眞常∘,2

Z119-470b2,2,捐棄穢邦∘求生淨國∘若夫捨垢取淨∘是生死業∘,4

Z119-470b3,4,何淨土之有∘,0

Z119-470b4,0,問∘人畏生死事大∘無常迅速∘乃始猛欲求脫∘,2

Z119-470b5,2,不敢暫息也∘一聞橫出三界之旨∘捷路修行之說∘,2

Z119-470b6,2,念佛消罪之文∘十聲往生之願∘便謂有佛可憑∘,3

Z119-470b7,3,無業足懼∘以致悠悠∘竟不得力∘而入閻老手者多矣∘,2

Z119-470b8,2,則蓮宗誤之也∘彼宗敎二門∘參究甚難∘,6

Z119-470b9,6,又不許疾見功效∘生死二字∘常係於心∘安得有此∘,0

Z119-470b10,0,答∘凡人修道∘有聞難則止∘聞易則行者∘有聞難則勤∘,0

Z119-470b11,0,聞易則情者∘古聖施敎∘各順時宜∘善用心者∘,3

Z119-470b12,3,存乎其人而巳∘念佛一途∘直超三界∘大悲之極∘故啓斯門∘,1

Z119-470b13,1,若夫怠荒成弊∘衆生自誤∘非佛誤衆生也∘,5

Z119-470b14,5,我欲仁而仁斯至∘仁在目前∘狂克念而聖斯成∘聖非遙遠∘,3

Z119-470b15,3,是亦以易誤人乎∘若夫一言頓悟∘立地成佛∘宗門言易∘,2

Z119-470b16,2,抑又甚矣∘安得亦謂之誤∘,0

Z119-470b17,0,問∘豐干彌陀化身也∘寒山拾得文殊普賢也∘,2

Z119-470b18,2,彌陀之現∘不領觀音勢至∘而挾文殊普賢以遊∘,3

Z119-471a1,3,至所屬詞∘又多宗門語∘將無以念佛觀佛爲局∘,4

Z119-471a2,4,而轉如來禪成祖師禪乎∘抑常寂光土之人∘,6

Z119-471a3,6,匪是莫由接乎答∘觀音勢至∘固稱日侍導師∘文殊普賢∘,5

Z119-471a4,5,何曾暫離安養∘故釋迦乃娑婆化主∘會有觀音∘黃蘗非儒敎宗師∘,0

Z119-471a5,0,席延斐相∘融通攝化∘寧有定乎∘至謂語涉宗門∘,2

Z119-471a6,2,似乎更翻淨業∘殊不知九蓮華蕊∘枝枝開迦葉之顔∘,2

Z119-471a7,2,七寶欄楯∘步步入善財之閣∘八稜毫相∘稜稜觀中道眞詮∘,0

Z119-471a8,0,六字名稱∘字字示西來密意∘何待轉小爲大∘,3

Z119-471a9,3,變局爲通∘然後接彼上根∘演斯玄化∘故知念佛一路∘,3

Z119-471a10,3,卽是入理妙門∘圓喫五宗∘弘該諸敎∘精微莫測∘廣大無窮∘,1

Z119-471a11,1,鈍根者∘得之而疾免苦輪∘利智者∘逢之而直超彼岸∘,1

Z119-471a12,1,似麤而細∘若易而難∘普願深思∘愼勿忽也∘,0

Z119-471a13,0,答曹魯川【附原書】∘,0

Z119-471a14,0,久不奉面命∘歉歉∘乃時時獲翻刻敎∘迪我孔多∘,1

Z119-471a15,1,慰謝慰謝∘南企法雲∘殊切瞻依∘適敝郡斷凡悟上人∘,0

Z119-471a16,0,祇趨壇下∘爲求法故∘附此候安∘不佞繆迂∘,3

Z119-471a17,3,近守東魯∘遠宗西竺∘乃於儒釋之書爲蠹魚者∘,4

Z119-471a18,4,四十年於茲矣∘亦嘗奉敎於諸達者∘有所蓄積∘,5

Z119-471b1,5,冀正之於大善知識∘茲因斷凡之來布之也∘,7

Z119-471b2,7,夫釋尊有三藏十二部敎∘所謂於廣大海∘張衆多網∘,6

Z119-471b3,6,又所謂大囷小囷也者∘祇宜談大以該小∘詎可擧一而廢多∘,2

Z119-471b4,2,比吾黨中∘有倡爲歷劫成聖∘必漸無頓之說者∘,3

Z119-471b5,3,夫漸亦聖說∘未嘗不是∘而以漸廢頓左矣∘尊者∘內袐頓圓∘,0

Z119-471b6,0,而外顯淨土法門∘諸佛有然∘無足疑者∘,4

Z119-471b7,4,豈近來聽衆∘不無如法華所說∘初聞佛法∘遇便信受∘,3

Z119-471b8,3,思惟取證者∘直欲以彌陀一聖∘而盡廢十五王子∘,3

Z119-471b9,3,以淨土一經∘而盡廢三藏十二部∘,9

Z119-471b10,9,則不佞之所不願聞者也∘時雖末法∘而斯人之機∘豈無巧鈍∘有如釋尊∘,1

Z119-471b11,1,爲迦葉∘爲憍陳如∘其說如此∘爲善財∘爲龍女∘,3

Z119-471b12,3,其說如彼∘二十五聖∘各證圓通∘文殊所稱∘又如彼∘,3

Z119-471b13,3,正所謂昨日定∘今日不定∘又所謂說我是空∘且不是空∘,1

Z119-471b14,1,說我是有∘且不是有∘此所以爲善無常主∘活潑潑地∘,0

Z119-471b15,0,如水上接葫蘆∘然非死煞法也∘倘釘樁守窟∘,2

Z119-471b16,2,焉利人天∘所願尊者∘爲大衆衍淨敎∘遇利根指上乘∘,1

Z119-471b17,1,圓融通達∘不滯方隅∘俾鵬鷃並適∘,7

Z119-471b18,7,不亦盡美盡善乎哉∘又佛華嚴∘乃無上一乘圓敎∘如來稱性之極談∘,0

Z119-472a1,0,非敎非宗∘而卽宗卽敎∘不空不有∘而無垢無淨∘,1

Z119-472a2,1,是在法華∘猶較一籌∘,12

Z119-472a3,12,若餘乘似難與之絜長比短也者∘尊者∘乃與彌陀經並稱∘巳似未妥∘,5

Z119-472a4,5,因此遂有著論騰之∘駕淨土於華嚴之上者∘朱紫遞淆之謂何∘,0

Z119-472a5,0,鹿馬互指∘又何說也∘此而無人言之∘天下後世∘,1

Z119-472a6,1,必有秦無人焉之嗤∘亦願尊者∘爲淨土根人說淨土∘,0

Z119-472a7,0,爲華嚴根人說華嚴∘毋相誚∘亦毋相濫∘,4

Z119-472a8,4,乃爲流通佛乘∘乃爲五敎並陳∘三根盡攝∘,7

Z119-472a9,7,奈之何必刻舟而求劍∘且彈雀而走鷂也∘若夫華嚴一經∘,4

Z119-472a10,4,有信解行證四法∘善說此法者∘宜莫如方山∘今其言具在∘,1

Z119-472a11,1,可覆也∘爰有淸涼∘人號爲華嚴菩薩∘,6

Z119-472a12,6,而實不會華嚴義旨∘草草將全經裂爲四分∘以隷四法∘舍那妙義∘,0

Z119-472a13,0,委之草莽矣∘亦願尊者∘辨黑白∘分涇渭∘,4

Z119-472a14,4,揚杲日於義天∘嗟嗟∘今之時∘緇素中高流∘日就彫謝∘,3

Z119-472a15,3,不佞之所仰重於尊者∘如泰嵩然∘故不以贊而以規∘,2

Z119-472a16,2,知尊者無我∘而不佞亦非爲我∘故諄諄言之∘,4

Z119-472a17,4,惟尊者亮之∘,0

Z119-472a18,0,久聞居士∘精意華嚴∘極懷敬仰∘茲接手敎殷勤∘,2

Z119-472b1,2,直欲盡法界衆生∘而納之一乘性海∘是普賢大願也∘,2

Z119-472b2,2,然不肖∘雖崇尙淨土∘而實則崇尙華嚴∘不異於居士∘,2

Z119-472b3,2,夫華嚴具無量門∘求生淨土∘華嚴無量門中之一門耳∘,1

Z119-472b4,1,就時之機∘蓋由此一門∘而入華嚴∘非擧此一門∘,3

Z119-472b5,3,而廢華嚴也∘又來諭∘謂不肖以彌陀與華嚴並稱∘,4

Z119-472b6,4,因此遂有著論∘駕淨土於華嚴之上者∘此論誰作乎∘,4

Z119-472b7,4,華嚴如天子∘誰有駕諸候王大臣百官於天子之上者乎∘,2

Z119-472b8,2,然不肖亦未嘗並稱也∘疏鈔中∘特謂華嚴圓極∘,4

Z119-472b9,4,彌陀經得圓少分∘是華嚴之眷屬流類∘非並也∘,6

Z119-472b10,6,古稱華嚴之與餘經∘喩如杲日廲天奪衆景之耀∘須彌橫海∘,3

Z119-472b11,3,落群峰之高∘夫焉有並之者∘此不待論也∘又來諭∘,4

Z119-472b12,4,謂宜隨機演敎∘爲宜淨土人說淨土∘宜華嚴人說華嚴∘,3

Z119-472b13,3,此意甚妙∘然中有二義∘一者∘千機並育∘乃如來出世事∘,2

Z119-472b14,2,非不肖所能∘故曹溪專直指之禪∘豈其不通餘敎∘,3

Z119-472b15,3,遠公擅東林之社∘亦非止接鈍根∘,10

Z119-472b16,10,至於雲門法眼曹洞潙仰臨濟雖五宗同出一源∘而亦授受稍別∘門庭施設∘,1

Z119-472b17,1,理自應爾∘無足怪者∘況不肖凡品乎∘若其妄效古人∘,1

Z119-472b18,1,昨日定今日不定∘而漫無師承∘變亂不一∘名曰利人∘,1

Z119-473a1,1,實誤人矣∘何以故∘我爲法王∘於法自在∘平民自號國王∘,0

Z119-473a2,0,不可不愼也∘二者∘說華嚴∘則該淨土∘說淨土∘,3

Z119-473a3,3,亦通華嚴∘是以說華嚴者∘自說華嚴∘說淨土者∘自說淨土∘,1

Z119-473a4,1,固並行而不相悖∘今人但知華嚴∘廣於極樂∘,4

Z119-473a5,4,而不知彌陀∘卽是遮那也∘又來諭∘淸涼不會華嚴義旨∘,3

Z119-473a6,3,而裂全經爲四分以屬四法∘夫信解行證∘雖貫徹全經∘,2

Z119-473a7,2,而經文從始至終∘亦有自然之次第∘非淸涼强爲割截也∘,0

Z119-473a8,0,其貫徹也∘所謂圓融∘其次第也∘所謂行布∘,4

Z119-473a9,4,卽行布而圓融∘四分何害∘使無行布∘圓融何物∘,5

Z119-473a10,5,必行布而圓融∘則不圓融矣∘且信住行向地∘以至等妙∘,4

Z119-473a11,4,佛亦自裂全經爲五十二段乎∘何不將五十二段一句說盡∘,1

Z119-473a12,1,而爲此多卷之文乎∘因該果海∘果徹因源∘,5

Z119-473a13,5,因果未嘗不同時∘而亦未嘗不因自因果自果也∘,6

Z119-473a14,6,何必定執八十卷經束作一塊∘都盧是箇無孔鐵錘∘,6

Z119-473a15,6,而後謂之圓融乎∘定執一塊∘不許分開∘卽死煞法∘卽釘樁∘卽守窟∘,1

Z119-473a16,1,安在其爲活潑潑也∘方山之論∘自是千古雄談∘,3

Z119-473a17,3,而論有論體∘疏有疏體∘統明大義∘則方山專美於前∘,3

Z119-473a18,3,極深探賾∘窮微盡玄∘則方山得淸涼∘而始爲大備∘,4

Z119-473b1,4,豈獨方山卽杜順∘而至賢首諸祖∘亦復得淸涼而大備∘,3

Z119-473b2,3,豈獨華嚴諸祖∘卽三藏十二部∘百家論疏∘,7

Z119-473b3,7,亦復得淸涼而大備∘溫陵解華嚴∘以方山爲主∘淸涼爲助∘,5

Z119-473b4,5,巳爲失宜而居士顧訾之∘此不肖之所未解也∘又龍樹於龍宮∘,1

Z119-473b5,1,而出華嚴∘而願生極樂∘普賢爲華嚴長子∘而願生極樂∘,0

Z119-473b6,0,文殊與普賢同佐遮那∘號華嚴三聖∘而願生極樂∘,1

Z119-473b7,1,咸有明據∘皎如日星∘居士將提唱華嚴∘以風四方∘,2

Z119-473b8,2,而與文殊普賢龍樹違背∘此又不肖之所未解也∘,3

Z119-473b9,3,況方山列十種淨土極樂∘雖曰是權∘而華嚴權實融通∘,2

Z119-473b10,2,理事無礙∘事事無礙∘故淫房殺地∘無非淸淨道場∘,3

Z119-473b11,3,而況七寶莊嚴之極樂乎∘婆須無厭∘,9

Z119-473b12,9,皆是古佛作用而況萬德具足之彌陀乎∘,13

Z119-473b13,13,居士游戱於華嚴無礙門中而礙淨土∘此又不肖之所未解也∘不肖與居士∘,4

Z119-473b14,4,同爲華嚴莫逆良友∘而居士不察區區之心∘,7

Z119-473b15,7,復欲拉居士爲蓮胎骨肉弟兄∘而望居士之不我外也∘居士愛我∘,2

Z119-473b16,2,不贊而規∘今妄有所規∘亦猶居士之愛我也∘,5

Z119-473b17,5,病筆略申梗槪∘殊未盡意∘惟鑒之諒之∘,0

Z119-473b18,0,敝郡斷凡上人∘索書上謁∘附致悃素∘顧承來翰∘,1

Z119-474a1,1,規切究竟∘殷殷亟也∘荷荷謝謝∘來翰云∘,5

Z119-474a2,5,華嚴具無量門∘求生淨土∘華嚴無量門中之一門∘就時之機∘,1

Z119-474a3,1,由此一門而入華嚴∘非擧一門而廢華嚴∘,4

Z119-474a4,4,又謂華嚴圓極∘無可駕於其上者∘並爲確論∘,6

Z119-474a5,6,第華嚴是法身佛說∘一乘妙義∘逈異諸經∘,9

Z119-474a6,9,而人多與釋迦經一目之∘故疏此經者∘賢首爰肇其端∘方山深契其旨∘,1

Z119-474a7,1,在淸涼則擇焉而弗精∘在溫陵則語焉而未詳∘,2

Z119-474a8,2,至有譔爲綸貫者抑末矣∘溫陵云∘方山爲正∘,4

Z119-474a9,4,淸涼爲助此見最卓∘而尊者以爲失宜∘似未知溫陵∘,3

Z119-474a10,3,亦未知方山者∘諸不了義經論∘及別行普賢行願品∘,2

Z119-474a11,2,與起信等論∘皆稱說淨土∘此豈無因∘然華嚴經中∘,2

Z119-474a12,2,未嘗及之∘卽方山所第十淨土∘更晰也∘,6

Z119-474a13,6,法華鱗差十六王子∘內有彌陀∘未嘗定爲一尊∘其贊持經功德∘,1

Z119-474a14,1,旁授安樂∘實說女人因果∘首楞嚴二十五聖證圓通∘,0

Z119-474a15,0,文殊無所軒輊∘但云方便有多門∘又云∘,4

Z119-474a16,4,順逆皆方便∘然繼以遲速不同倫∘則於無軒輊中∘,4

Z119-474a17,4,又未嘗無所指歸也者∘故要極於普門∘而不推詡夫勢至∘,1

Z119-474a18,1,更加貶剝∘曰無常∘曰生滅∘若夫釋尊祇說大小彌陀∘,0

Z119-474b1,0,不啻足矣∘胡爲乎紛紛然∘三藏十二部爲乎∘,2

Z119-474b2,2,賢首淸涼諸師∘亟標小始終頓圓五敎∘僉以爲允∘,2

Z119-474b3,2,而來嘗品及淨土∘心宗家流∘尤所蕩掃∘大鑒之言∘,2

Z119-474b4,2,且未及詮∘更拈一二∘如誌公曰∘智者知心是佛∘,3

Z119-474b5,3,愚人樂往西方∘如齊已禪師曰∘惟有徑路修行∘,4

Z119-474b6,4,依舊打之遶∘但念阿彌陀佛∘念得不濟事∘,7

Z119-474b7,7,又曰你諸人日夕在徑路中往來∘因甚麽當面蹉過阿彌陀佛∘,2

Z119-474b8,2,又曰其或準前捨父逃去∘流落他鄕∘東撞西磕∘,3

Z119-474b9,3,苦哉阿彌陀佛∘此之三言∘或以爲苛∘然豈無謂∘而彼言之∘,0

Z119-474b10,0,亦必有道矣∘古德云∘一切衆生∘自已迷悟不同∘,1

Z119-474b11,1,迷心外見∘修行覓佛∘未悟自性∘卽是小乘∘又有云∘,1

Z119-474b12,1,直下頓了此心∘本來是佛∘無一法可得∘此是無上道∘,0

Z119-474b13,0,此是眞如佛∘學道人祇怕一念有∘與道隔矣∘,2

Z119-474b14,2,又有云∘目前無法∘意在目前∘他不是目前法∘,4

Z119-474b15,4,若向佛祖邊學∘此人未具眼在∘何不向生死中定當∘,3

Z119-474b16,3,何處更擬佛擬祖∘替汝生死∘有智人笑汝在∘,5

Z119-474b17,5,所以達者亟道∘祇劫辛苦修行∘不如一念得無生法忍∘,3

Z119-474b18,3,又道一念緣起無生∘超出三乘權學∘況毋論三乘一乘∘,1

Z119-475a1,1,要之無我我所∘今之往生淨土也者∘我爲能生∘,2

Z119-475a2,2,土爲所生∘自他歷然∘生滅宛然∘欣厭紛然∘所未及悉∘,1

Z119-475a3,1,顧從來談蓮乘者∘必曰∘華開見佛悟無生∘,4

Z119-475a4,4,蓋必待往生而見彌陀∘始從觀音∘若勢至∘抑或彌陀∘,3

Z119-475a5,3,誨以無生∘此時方悟∘豈其上品絶少∘中下滋多∘滯在祇劫∘,0

Z119-475a6,0,似爲迂遲∘矧欲修淨土∘,10

Z119-475a7,10,亦須先修有無等四四十六觀門∘試問所觀者∘是何軌則∘能觀者∘還有幾人∘,0

Z119-475a8,0,所以念佛者如牛毛∘往生者如麟角∘,5

Z119-475a9,5,何似反而求之∘自有餘佛在也∘彼寒山之勖豐干∘,5

Z119-475a10,5,謂往五臺禮文殊∘不是我同流∘此在通達佛道者∘,5

Z119-475a11,5,出辭吐氣自別∘且也一切佛道∘以金剛般若爲入門∘,4

Z119-475a12,4,以佛華嚴爲究竟∘金剛則曰∘實無少法可得∘,6

Z119-475a13,6,而佛華嚴所稱佛地二愚∘一則曰∘微細所知愚∘一則曰∘,4

Z119-475a14,4,極微細所知愚∘所以阿難自道∘不歷僧祇獲法身∘,4

Z119-475a15,4,識者猶且呵之∘故或曰佛瘡∘或曰佛魔∘文殊瞥起佛見∘,2

Z119-475a16,2,未免貶向二鐵圍∘嗟嗟∘見河能飄香象∘智主不受功德∘,0

Z119-475a17,0,道人心無住處∘蹤跡不可尋∘故不歷權乘∘,3

Z119-475a18,3,獨秉一乘∘此則不佞之所爲惓惓者也∘彼諸佛諸祖∘,2

Z119-475b1,2,爲一分執著我識下劣衆生∘以及小乘弟子∘,4

Z119-475b2,4,惟依一意識∘計以現在色心等∘爲染淨依者∘憫其四大旣離∘,0

Z119-475b3,0,一靈無歸∘如失水魚∘躑躅就斃∘,7

Z119-475b4,7,故不得不將錯淨土∘而安置之∘此亦化城之類也∘傳有之∘,4

Z119-475b5,4,若能悟法性身∘法性土∘要歸於無物∘是眞佛土∘若華嚴性海∘,0

Z119-475b6,0,所現全身∘如人身中∘有八萬四千毛孔∘東藥師∘,1

Z119-475b7,1,西彌陀∘各各在一毛孔中∘說法度生∘人若渙毛孔∘,1

Z119-475b8,1,徹全身∘未嘗不可∘倘抛撮全身∘入一毛孔∘,4

Z119-475b9,4,不但海漚倒置∘而蠅投窗紙∘其謂之何∘昨不佞手疏所云∘,1

Z119-475b10,1,爲宜淨土人說淨土∘爲宜華嚴人說華嚴∘,4

Z119-475b11,4,自謂不悖諸佛法門∘亦是爲尊者赤心片片∘,6

Z119-475b12,6,尊者乃欲攜我蓮胎∘則昔人所云∘若捉物入迷津∘,6

Z119-475b13,6,與夫棄金擔草之謂矣∘更稽之古人有云∘若欲究竟此事∘,3

Z119-475b14,3,須向高高山頂立∘深深海底行∘若閨閣中軟煖物捨不得∘,0

Z119-475b15,0,有甚麽用處∘又有云∘諸經所稱∘無瞋恨行∘,3

Z119-475b16,3,此之瞋恨∘非凡情可比∘恨者∘恨一切衆生∘,6

Z119-475b17,6,皆有如來智慧福相∘而不自覺∘瞋者∘瞋吾度脫之未至也∘,3

Z119-475b18,3,以故自覺覺他∘有世間智∘有出世間智∘,7

Z119-476a1,7,有世出世間上上智∘擧以語人∘得無違拒∘庶幾能利於人∘,3

Z119-476a2,3,溯昔三敎聖人∘出興於世∘無不爲一大事∘且觀時節因緣∘,0

Z119-476a3,0,偏者補之∘弊者救之∘微者顯之∘,7

Z119-476a4,7,要以心性開示於人巳耳∘以今天下∘拘儒株守傳註∘曠士溺意虛玄∘,0

Z119-476a5,0,餘之手木&C4-4A3D;而口彌陀者∘自通道大都∘,4

Z119-476a6,4,迨窮村僻巷∘居相望而肩相摩也∘尊者又從而和之∘,3

Z119-476a7,3,非所謂順世情之敎∘波隨而風偃者乎∘是在不佞∘,3

Z119-476a8,3,不能無疑∘而來翰乃稱∘雖崇淨土∘實尙華嚴∘又云∘,3

Z119-476a9,3,由此淨土一門∘而入華嚴∘此如古德所云∘但爲弘實∘,2

Z119-476a10,2,而衆生不信∘須爲實施權∘以淺助深∘又云∘用與適時∘,1

Z119-476a11,1,口雖說權∘內不違實∘但使含生得權實諸益也者∘,1

Z119-476a12,1,則不佞誠契之∘祇領之∘且羨且慰矣∘乃會下聽衆∘,1

Z119-476a13,1,自杭過蘇者∘時時有之∘罔弗津津九品∘間與之言∘,1

Z119-476a14,1,稍涉上乘∘則駭心瞠目∘或更笑之∘此其過在弟子耶∘,0

Z119-476a15,0,在師耶∘大丈夫氣宇沖天∘而度生爲急∘若出世矣∘,0

Z119-476a16,0,開堂矣∘敷座矣∘不具大人作略∘祇作閭巷∘老齋公∘,0

Z119-476a17,0,齋婆∘擧止∘忽被伶俐人問著∘或明眼人拶著∘,2

Z119-476a18,2,擬向北斗裡潛身耶∘抑鐵圍山裡潛身耶∘不見道∘,2

Z119-476b1,2,若是大鵬金翅鳥∘奮迅百千由旬∘躡影神駒∘,4

Z119-476b2,4,馳驟四方八極∘斷不取次啗啄∘亦不隨便埋身∘且總不依倚∘,0

Z119-476b3,0,佛法大事∘非同小可∘願尊者重厝意焉∘來翰又云∘,0

Z119-476b4,0,彌陀不異遮那∘是也∘第化境化儀∘各各差殊∘,2

Z119-476b5,2,蓋諸佛敎義∘通宗因緣∘旣墮因緣∘豈無大小∘定有深淺∘,0

Z119-476b6,0,故謂諸佛爲異∘則千佛一佛不可謂異∘,4

Z119-476b7,4,謂者佛爲同∘則遍照能仁∘二尊亦自不同∘,7

Z119-476b8,7,古人以爲一切諸法∘同異重重∘不可一向全同∘不可一向全異∘,2

Z119-476b9,2,不可以全同作全異∘不可以全異作全同∘,5

Z119-476b10,5,迷此同異二門∘則智不自在∘如云∘擬向白雪蘆花處覓∘,3

Z119-476b11,3,則以溫州橘皮作火得乎∘首山念有云∘夫爲宗師∘,3

Z119-476b12,3,須具擇法眼始得∘所以古來∘有拈古頌古∘又有別古憋古∘,0

Z119-476b13,0,如云∘至道無難∘惟嫌揀擇∘又云∘至道最難∘,3

Z119-476b14,3,須要揀擇∘所以華嚴第八地曰∘寂滅眞境現前矣∘猶云∘,1

Z119-476b15,1,應起無量差別智∘又云∘觀察分別諸法門∘,4

Z119-476b16,4,此非作而致其情也∘我之鑑覺自性∘本自圓明∘如大寶鏡∘,1

Z119-476b17,1,胡漢不分而分∘如如意珠∘靑黃不異而異∘,4

Z119-476b18,4,若是於諸法中∘不生二解人∘何嘗離卻揀擇∘,6

Z119-477a1,6,別求明白者些道理∘便是揀擇不揀擇∘,10

Z119-477a2,10,所謂善巧分別淸淨智非耶∘方山爲論∘淸涼爲疏∘皆綜佛乘∘共闡圓宗∘,2

Z119-477a3,2,雖論有論體∘疏有疏體∘然惟其義∘不惟其文∘,4

Z119-477a4,4,文或殊而義則一耳∘如以其義∘則見地逈別∘淸涼演說諸經∘,0

Z119-477a5,0,眞善知識∘惟於華嚴∘其句訓而字釋∘,5

Z119-477a6,5,豈無痡於舍那∘其挈領而引維∘實弗逮夫棗柏∘,6

Z119-477a7,6,淸涼棗柏之區別弗明∘則盧舍那經之旨要終晦∘,6

Z119-477a8,6,所謂信解行證四法∘裂全經而瓜豆之∘此其大者∘自餘更多∘,2

Z119-477a9,2,不佞謂之擇焉弗精∘非無以也∘倘以爲未然∘,4

Z119-477a10,4,請更質之於棗柏大士∘,0

Z119-477a11,0,辱惠書∘纍纍及二千言∘玄詞妙辨∘汪濊層疊∘,3

Z119-477a12,3,誠羨之仰之∘然竊以爲愛我深∘而辭太費也∘果欲揚禪宗∘,1

Z119-477a13,1,抑淨土∘不消多語∘曷不曰∘三世諸佛∘被我一口呑盡∘,1

Z119-477a14,1,旣一佛不立∘何人更是彌陀∘又曷不曰∘若人識得心∘,1

Z119-477a15,1,大地無寸土∘旣寸土皆無∘何方更有極樂國∘只此二語∘,0

Z119-477a16,0,來諭二千言∘攝無不盡矣∘茲擬一一酬對∘,4

Z119-477a17,4,則恐犯鬥爭∘不對∘則大道所關∘終不可黙∘敢略陳之∘來諭∘,2

Z119-477a18,2,謂淸涼擇焉而未精∘愚意不知淸涼擇華嚴未精耶∘,2

Z119-477b1,2,抑亦居士擇淸涼未精耶∘又來諭謂不了義經∘,4

Z119-477b2,4,乃談說淨土∘而以行願品起信論當之∘起信且止∘行願以一品∘,0

Z119-477b3,0,而攝八十卷之全經∘自古及今∘誰敢議其不了義者∘,0

Z119-477b4,0,居士獨尙華嚴∘而非行願∘行願不了義∘,5

Z119-477b5,5,則華嚴亦不了義矣∘又來諭謂法華記往生淨土∘爲女人因果∘,1

Z119-477b6,1,則龍女成佛∘亦只是女人因果耶∘,8

Z119-477b7,8,謂彌陀乃十六王子之一∘則毗盧遮那∘亦止是二十重華藏之第十三耶∘,0

Z119-477b8,0,居士獨尊批盧∘奈何批盧與彌陀等也∘又來諭∘,2

Z119-477b9,2,謂楞嚴取觀音∘遺勢至∘復貶爲無常生滅∘,6

Z119-477b10,6,則憍陳如悟客塵二字∘可謂達無常∘契不生滅矣∘何不久圓通之選∘,0

Z119-477b11,0,誠曰觀音登科∘勢至下第∘豈不聞龍門點額之喩∘,1

Z119-477b12,1,爲齊東野人之語耶∘又來諭∘謂齊已禪師∘,5

Z119-477b13,5,將古人念佛偈∘逐句著語∘其曰∘惟有徑路修行∘則著云∘,4

Z119-477b14,4,依舊打之遶∘其曰但念阿彌陀佛∘則著云∘念不得濟事∘,3

Z119-477b15,3,居士達禪宗∘何不知此是宗師家直下爲人解粘去縛∘,2

Z119-477b16,2,乃作實法會∘而死在句下耶∘果爾∘古人有言∘,5

Z119-477b17,5,踏批盧頂上行∘則不但彌陀不濟事∘毗盧亦不濟事耶∘此等語言∘,0

Z119-477b18,0,語錄傳紀中∘百千萬億∘老朽四十年前∘,5

Z119-478a1,5,亦曾用以快其唇吻∘雄其筆箚∘後知慚愧∘不敢復然∘,5

Z119-478a2,5,至於今猶赧赧也∘又齊已∘謂求西方者∘捨父逃逝∘流落他鄕∘,2

Z119-478a3,2,東撞西磕∘苦哉阿彌陀佛∘往應之曰∘卽今卻是如子憶母∘,0

Z119-478a4,0,還歸本鄕∘捨東得西∘樂哉阿彌陀佛∘且道此語∘,2

Z119-478a5,2,與齊已所說∘相去多少∘又來諭∘謂多劫修行∘,5

Z119-478a6,5,不如一念得無生法忍∘居士巳得無生法忍否∘如得∘,5

Z119-478a7,5,則不應以我爲能生∘以土爲所生∘何則∘卽心是土∘誰爲能生∘,2

Z119-478a8,2,卽土是心∘誰爲所生∘不見能生所生而往生∘,5

Z119-478a9,5,故終日生而未嘗生也∘乃所以爲眞無生也∘必不許生∘,4

Z119-478a10,4,而後謂之無生∘是斷滅空也∘非無生之旨也∘又來諭∘,4

Z119-478a11,4,謂必待華開見佛∘方悟無生∘則爲迂遲∘居士達禪宗∘,4

Z119-478a12,4,豈不知從迷得悟∘如睡夢覺∘如蓮華開∘念佛人∘,6

Z119-478a13,6,有現生見性者是華開頃刻也∘有生後見性者∘是華開久遠也∘,2

Z119-478a14,2,機有利鈍∘功有勤怠∘故華開有遲速∘安得槪以爲迂遲耶∘,0

Z119-478a15,0,又來諭∘謂遮那與彌陀不同∘而喩華藏以全身∘,2

Z119-478a16,2,喩西方以毛孔∘生西方者∘如撮全身入毛孔∘爲海漚倒置∘,0

Z119-478a17,0,夫大小之喩則然矣∘第居士通華嚴宗∘,5

Z119-478a18,5,奈何止許小入大∘不許大入小∘且大小相入∘,8

Z119-478b1,8,特華嚴十玄門之一玄耳∘擧華藏不可說不可說無盡世界∘而入極樂國∘,0

Z119-478b2,0,一蓮華中∘尙不盈華之一葉∘葉之一芥子地∘,3

Z119-478b3,3,則何傷乎全身之入毛孔也∘又來喩∘謂荒山僧∘但問以上乘∘,0

Z119-478b4,0,便駭心瞠目∘居士向謂宜華嚴者∘語以華嚴∘,3

Z119-478b5,3,宜淨土者∘語以淨土∘今此鈍根輩∘正宜淨土∘,6

Z119-478b6,6,何爲不與應病之藥∘而强聒之耶∘又來諭∘謂老朽旣出世開堂∘,2

Z119-478b7,2,不具大人作略∘而作閭巷老齋公齋婆擧止∘,5

Z119-478b8,5,設被伶俐人問著∘明眼人拶著∘向北斗裡潛身耶∘鐵圍裡潛身耶∘,0

Z119-478b9,0,老朽曾不敢當出世之名∘自應無有大人之略∘,2

Z119-478b10,2,姑置弗論∘而以修淨土者∘鄙之齋公齋婆∘,6

Z119-478b11,6,則古人所謂非鄙愚夫婦∘是鄙文殊普賢馬鳴龍樹也∘豈獨文殊∘,0

Z119-478b12,0,普賢∘馬鳴∘龍樹∘凡遠祖∘善導∘天台∘永明∘淸涼∘圭峰∘,1

Z119-478b13,1,圓照∘眞歇∘黃龍∘慈受∘中峰∘天如等∘諸菩薩∘諸善知識∘,1

Z119-478b14,1,悉齋公齋婆耶∘劉遺民∘白少傅柳柳州∘文潞公∘蘇長公∘,0

Z119-478b15,0,楊無爲∘陳瑩中等∘諸大君子∘悉齋公齋婆耶∘,3

Z119-478b16,3,就令齋公齋婆∘但念佛往生者∘卽得不退轉地∘亦安可鄙耶∘,0

Z119-478b17,0,且齋公齋婆∘庸呆下劣∘而謹守規模者∘是也∘愚也∘,1

Z119-478b18,1,若夫聰明才辨∘妄談般若∘喫得肉巳飽∘來尋僧說禪者∘,0

Z119-479a1,0,魔也∘愚貴安愚∘吾誠自揣矣∘寧爲老齋公∘老齋婆∘,1

Z119-479a2,1,無爲老魔民∘老魔女也∘至於所稱伶俐人∘明眼人者∘,1

Z119-479a3,1,來問著拶著∘則彼齋公齋婆∘不須高登北斗∘遠覓鐵圍∘,0

Z119-479a4,0,只就伶俐漢咽喉處安單∘明眼者瞳人上敷座∘,2

Z119-479a5,2,何以故∘且敎伊暫閉口頭三昧∘回光返照故∘,4

Z119-479a6,4,抑居士華嚴∘而力詆淨土∘老朽業淨土∘而極贊華嚴∘居士靜中∘,0

Z119-479a7,0,試一思之∘是果何爲而然乎∘又來諭∘,6

Z119-479a8,6,謂勸已求生淨土∘喩如棄金擔麻∘是顚倒行事∘大相屈辱也∘,3

Z119-479a9,3,但此喩尙未親切∘今代作一喩∘,11

Z119-479a10,11,如農人投刺於大富長者之門∘延之入彼田舍∘聞者皆笑之∘農人不知進退∘,2

Z119-479a11,2,更掃徑謀重請焉∘笑之者曰∘主人向者不汝責∘幸矣∘,2

Z119-479a12,2,欲爲馮婦乎∘農人曰∘吾見諸富室∘有爲富而不仁者∘,2

Z119-479a13,2,有外富而中貧者∘有未富而先驕者∘有典庫於富人之門∘,0

Z119-479a14,0,而自以爲富者∘且金谷郿塢∘於今安在哉∘,4

Z119-479a15,4,而吾以田舍翁∘享太平之樂∘故忘已之卑∘憐而爲此∘今佑過矣∘,0

Z119-479a16,0,於是相與大笑散去∘,0

Z119-479a17,0,答吳觀我∘,0

Z119-479a18,0,來書云∘兢兢以未獲了明此一大事爲甚憂∘,3

Z119-479b1,3,此人情所謂不足憂者也∘卽此是入道正因∘,6

Z119-479b2,6,願一心本參而巳∘又浮山冊中諸名公∘俱稱述觀棋黑白語∘,3

Z119-479b3,3,爲上妙玄談∘此語雖傳誦千古∘而遠老深深處不在此∘此等∘,0

Z119-479b4,0,今日聰明人∘亦能爲之∘卽九帶等∘亦不須穿鑿求會∘,0

Z119-479b5,0,但做遠老安樂工夫耳∘有如是工夫∘方有如是證悟∘,0

Z119-479b6,0,古德謂祇愁不成佛∘不愁佛不解語∘至哉言也∘,2

Z119-479b7,2,幸留意焉∘,0

Z119-479b8,0,答謝靑蓮∘,0

Z119-479b9,0,提話頭∘是宗門發悟∘最緊切工夫∘修淨土人∘,3

Z119-479b10,3,卽以一聲佛號∘做箇話頭∘此妙法也∘但心麤氣浮∘,4

Z119-479b11,4,則未能相應∘須是沈潛反照∘至於力極勢窮∘,7

Z119-479b12,7,乃有&C3-2221;地一聲消息∘,0

Z119-479b13,0,答金廣聚∘,0

Z119-479b14,0,來問曰∘末後緊關∘曰甚深之旨∘曰本地相應∘,3

Z119-479b15,3,曰直捷指斯事∘緊也∘深也∘本也∘直也∘皆切問也∘,5

Z119-479b16,5,然只在近思而巳∘除此靈知炯炯外∘皆緩耳∘淺耳∘末耳∘曲耳∘,2

Z119-479b17,2,誠卽此念佛∘一念所起∘　得破∘管取大事了畢∘,4

Z119-479b18,4,又不可見如是說∘便作思惟卜度∘穿鑿求通∘則反失之矣∘,2

Z119-480a1,2,但念念體究∘眞積力久∘而自得之∘方是證悟∘,0

Z119-480a2,0,答張廣經∘,0

Z119-480a3,0,所問雲門語∘不須究他說敎外別傳∘,6

Z119-480a4,6,只看他說須退步向自已脚跟下推尋∘是箇甚麽∘其推尋今亦不難∘,0

Z119-480a5,0,旣信念佛∘但內看念佛的是誰∘便是脚跟下推尋也∘,0

Z119-480a6,0,久之∘則正訛中所云∘最後窮玄極微一段事∘,3

Z119-480a7,3,不患不得∘,0

Z119-480a8,0,答廣印∘,0

Z119-480a9,0,眞信淨土∘決志往生者∘不論巳悟未悟∘,5

Z119-480a10,5,其從事單傳直指而未悟者∘雖曰以參禪爲務∘不妨發願往生∘,1

Z119-480a11,1,以未能不受後有∘畢竟有生處故∘不是偸心岐路心也∘,0

Z119-480a12,0,其巳悟者∘古人云∘汝將謂一悟∘便可上齊諸佛乎∘,1

Z119-480a13,1,故普賢爲華嚴長子∘雖塵塵華藏∘在在蓮邦∘而行願品∘,0

Z119-480a14,0,必拳拳乎以往生安樂爲言也∘巳悟尙然∘,4

Z119-480a15,4,未悟可知矣∘,0

Z119-480a16,0,一念不生∘是禪非參∘起念下疑∘乃名曰參∘楞嚴經云∘,0

Z119-480a17,0,又以此心∘反覆硏究等是也∘念時參時∘俱屬有念∘,1

Z119-480a18,1,亦不相悖∘,0

Z119-480b1,0,卽心卽佛∘若眞信得及∘眞見得徹∘千了百當∘,3

Z119-480b2,3,更無疑滯者∘方可任運過時∘如其不然∘未可放參∘,0

Z119-480b3,0,大悟則有念亦可∘無念亦可∘所謂入息不居陰界∘,1

Z119-480b4,1,出息不涉衆緣是也∘,0

Z119-480b5,0,永明說∘先以聞解信入∘卻又說∘後以無思契同∘契同∘,0

Z119-480b6,0,則法身透矣∘情識盡矣∘是亦解亦證∘,6

Z119-480b7,6,紹祖位不亦宜乎∘,0

Z119-480b8,0,不務實修實證∘而以口頭三昧∘逞機鋒∘鬥勝負∘,2

Z119-480b9,2,此言語不可有也∘眞爲生死∘心地未明∘互相辨論∘,3

Z119-480b10,3,互相酬唱∘此言語不可無也∘三登九上∘一句千山∘,4

Z119-480b11,4,不論未悟以前∘卽旣悟以後∘尙有最後重關∘參求決擇之功∘,1

Z119-480b12,1,未可便止∘,0

Z119-480b13,0,答僧海光∘,0

Z119-480b14,0,汝若一切無在∘何人受衣∘汝若周遍一切∘衣居何地∘,0

Z119-480b15,0,汝若一切無在∘則本自無體∘安用戒爲∘,5

Z119-480b16,5,汝若周遍一切∘則本自無欠∘何求具足∘菩提有樹∘明鏡有臺∘,2

Z119-480b17,2,本來有物∘此三句∘翻破曹溪∘後一句∘原不惹塵埃∘,3

Z119-480b18,3,依舊落他窠臼∘何不道∘本來有一物∘任使惹塵埃∘,0

Z119-481a1,0,答周海門∘,0

Z119-481a2,0,諸惡莫作∘衆善奉行∘當下布毛滿地∘何待拈吹∘,2

Z119-481a3,2,那更說同說別∘直饒是同∘早巳成兩橛去也∘,5

Z119-481a4,5,鳥窠初不曾鈍置白公∘偏厚侍者∘然雖如是∘於前言不會玄旨∘,1

Z119-481a5,1,只麽止惡行善∘亦不誤人∘若向古人道∘如來不斷性惡∘,0

Z119-481a6,0,及兀兀不修善等處錯會∘爲禍不少∘,0

Z119-481a7,0,雜答∘,0

Z119-481a8,0,歸元性無二∘方便有多門∘今之執禪謗淨土者∘,2

Z119-481a9,2,卻不曾眞實參究∘執淨土謗禪者∘亦不曾眞實念佛∘,2

Z119-481a10,2,若各各做工夫∘到徹底窮源處∘則知兩條門路∘,4

Z119-481a11,4,原不差毫釐也∘,0

Z119-481a12,0,若直指西方∘不但過此娑婆十萬億刹者∘爲非也∘,1

Z119-481a13,1,說箇自性∘巳涉途∘若實談淨土∘不但寶池金地∘,2

Z119-481a14,2,種種莊嚴者爲非也∘纔著惟心∘翻成垢穢∘離此二邊∘,2

Z119-481a15,2,作麽生是西方淨土∘,0

Z119-481a16,0,工夫最怕揀擇∘有志於學者∘只是一箇正念∘,3

Z119-481a17,3,常在胸中∘逢靜時也如此∘逢鬧時也如此∘憑他靜鬧變遷∘,1

Z119-481a18,1,而我者箇念頭∘斷然無有移易∘如是方無間斷∘,3

Z119-481b1,3,謂之善做工夫也∘豈不見古人道∘智者除心∘愚者除境∘,2

Z119-481b2,2,如必嫌喧取靜∘則境界恐無有靜之時∘亦無有靜之處∘,1

Z119-481b3,1,夫求靜者∘莫如深山之中∘然深山靜矣∘,6

Z119-481b4,6,而樵斧聞於隔雲∘牧笛鳴於斜照∘則耳畔又安能靜也∘然樵斧牧笛∘,0

Z119-481b5,0,或可使屛絶之∘使不交於吾耳∘,8

Z119-481b6,8,至於淸宵而猿啼虎嘯∘白晝而鵲噪鴉鳴∘又安能靜耶∘然猿啼虎嘯∘,2

Z119-481b7,2,鵲噪鴉鳴∘或可驅逐之∘使不交於吾耳∘,7

Z119-481b8,7,至於狂風起而萬竅怒號∘迅雷發而千山震撼∘則此時嫌喧取寂者∘,1

Z119-481b9,1,將屛絶之耶∘驅逐之耶∘以此推之∘,7

Z119-481b10,7,境界無有靜之時也∘決無有靜之處也∘學人但患志不猛烈耳∘,3

Z119-481b11,3,存一猛烈之志∘則何之而不可∘,0

Z119-481b12,0,示大同∘,0

Z119-481b13,0,古人敎親近明師∘求善知識∘而善知識∘,5

Z119-481b14,5,實無口傳心授袐密法門∘只替人解粘去縛∘便是秘密∘,4

Z119-481b15,4,今但執持名號∘一心不亂∘此八箇字∘卽是解粘去縛∘袐密法門∘,0

Z119-481b16,0,卽是出生死∘堂堂大路∘朝念暮念∘行念坐念∘,3

Z119-481b17,3,念念相續∘自成三昧∘莫更他求也∘,0

Z119-481b18,0,示李居士∘,0

Z119-482a1,0,參疑二字∘不必分解∘疑卽參之別名∘,6

Z119-482a2,6,總是體究追審之意∘但看念佛是誰∘以悟爲則而巳∘又古德云∘,2

Z119-482a3,2,看話頭不得卜度穿鑿∘亦不得抛向無事甲裡∘,4

Z119-482a4,4,但只恁麽看∘此要言也∘,0

Z119-482a5,0,示吳大峻∘,0

Z119-482a6,0,莫管悟與不悟∘莫管有無內外中間∘莫管止觀∘,2

Z119-482a7,2,莫管與他法門同與不同∘旣疑情不起∘,7

Z119-482a8,7,亦莫管是誰不是誰∘但執持名號∘一心一意∘無間無斷∘純一不雜做去∘,0

Z119-482a9,0,示沈廣達∘,0

Z119-482a10,0,世諦中∘覺名利恩愛之畢竟成空∘便成　破∘眞體上∘,0

Z119-482a11,0,覓生老病死而本來無有∘卽是修持∘,6

Z119-482a12,6,初機與究竟同歸∘因該果海∘究竟與初機不二∘果徹因源∘祇貴明心∘,0

Z119-482a13,0,別無異法∘,0

Z119-482a14,0,答周海門∘,0

Z119-482a15,0,月雖皎潔∘水淸濁而影別昏明∘心本昭靈∘,4

Z119-482a16,4,事善惡而跡分升墜∘豈得以月體本無淸濁∘而故云濁水爲佳∘,0

Z119-482a17,0,心體本無善惡∘而遂云惡事不礙∘旣存空見∘,3

Z119-482a18,3,便悖圓宗∘識渠善惡雙空∘正好止惡行善∘定禁止惡行善∘,1

Z119-482b1,1,猶是識渠未眞∘步步行有∘口口談空∘此今日聰明人∘,1

Z119-482b2,1,參禪之大病也∘,0

Z119-482b3,0,答戒問∘,0

Z119-482b4,0,高談無佛之世∘直指當人之心∘則不但老瞿曇∘,2

Z119-482b5,2,絶口毗尼∘優波離∘羞稱羯磨∘卽使束五部∘置之高閣∘,2

Z119-482b6,2,褫三衣∘懸之樹端∘未足爲過∘如或不然∘法林惟恐不稠∘,1

Z119-482b7,1,正見惟恐不應耳∘何紛紛之足厭∘,0

Z119-482b8,0,空有二∘契眞空則萬法俱備∘何須更習毗尼∘墮頑空∘,0

Z119-482b9,0,則衆善皆墮∘豈不有傷戒品∘執莽蕩∘輕軌儀∘,3

Z119-482b10,3,其失大矣∘,0

Z119-482b11,0,總觀心地本體∘則體惟一念∘本自圓成∘,5

Z119-482b12,5,細析心地法門∘則門有萬殊∘不妨分屬∘故云三十心者∘,4

Z119-482b13,4,皆一毫頭也∘復以一二分∘屬戒相者∘毛頭之上∘更出毛頭也∘,1

Z119-482b14,1,譬天王雖名天主∘亦應列任六曹∘六曹猶未遍周∘,2

Z119-482b15,2,豈不重開百職∘經始標某心某心者∘六曹之謂也∘,3

Z119-482b16,3,今復增某心某心者∘百職之謂也∘姑取義之相近∘,4

Z119-482b17,4,亦令餘可例推∘便初學易知簡行∘在智者神融意會而巳∘,0

Z119-482b18,0,非常大器∘過量圓人∘旣不拘夏前夏後∘,5

Z119-483a1,5,自相應卽小卽大∘纔持戒品∘巳達敎相全文∘正受毗尼∘,4

Z119-483a2,4,便悟禪宗妙旨∘建立則繁興萬法∘不礙六時∘掃蕩則屛絶纖塵∘,0

Z119-483a3,0,奚存一念∘遠公常禮有定∘永明自行不虧∘,4

Z119-483a4,4,豈彼小根故爲細事∘凡我後學∘願各深思∘,0

Z119-483a5,0,此梵網經∘以心地爲宗∘無一法不從心地中流∘,2

Z119-483a6,2,無一法不還歸心地∘菩薩萬行∘若非出自一心∘還歸一心∘,0

Z119-483a7,0,卽不名佛因∘不名佛果∘今此華∘出舍那心地∘,3

Z119-483a8,3,表菩薩從自心中∘出無量因行∘還以此華供養彼佛∘,3

Z119-483a9,3,表還以自心因行∘成自心果佛也∘據華嚴∘因該果徹∘,3

Z119-483a10,3,不離因果∘不落因果∘拈來無一物不可供佛∘,6

Z119-483a11,6,擧起無一法不可爲因∘若執華必表因∘非圓敎義∘何以故∘,4

Z119-483a12,4,有時華表因∘實表果∘開華後∘乃結實故∘有時實表因∘華表果∘,1

Z119-483a13,1,種核後∘乃生華故∘有時定慧果∘淨極光通故∘,3

Z119-483a14,3,有時慧因定果∘惑破心安故∘烏可一途而取∘一格而論乎∘,0

Z119-483a15,0,如來妙定∘非動非靜∘而常動靜∘非出非入∘而常出入∘,0

Z119-483a16,0,此三昧號∘體性虛空∘虛對實故∘使體性不空∘,3

Z119-483a17,3,當如山不納山∘石不容石∘一頑定耳∘體本虛空∘故華光任現∘,0

Z119-483a18,0,豈以旣入三昧∘便應灰滅不生∘圓覺經∘,5

Z119-483b1,5,如來入大光明藏三昧∘而起現淨土∘與十二大士∘更相酬答∘,2

Z119-483b2,2,抑又何也∘且三昧有百千萬億等名∘不是一味寂靜故∘,1

Z119-483b3,1,有三昧二乘尙不聞其名∘菩薩猶未解其義∘,4

Z119-483b4,4,而執泥寂靜∘則獅子奮迅嚬呻∘皆成喧鬧矣∘又問∘,5

Z119-483b5,5,諸三昧各有出入∘何獨此中而說出入∘答∘出入非難∘自在爲難∘,1

Z119-483b6,1,三乘斂念方入∘起念方出∘不名自在∘隨心自在∘,3

Z119-483b7,3,乃稱妙定也∘據華嚴∘卽入卽出∘依報正報∘交互圓融∘,3

Z119-483b8,3,不可思議∘此等其小小者耳∘何足爲異∘,0

Z119-483b9,0,與劉羅陽居士∘,0

Z119-483b10,0,曩啓∘專以念佛求生淨土奉動∘然此道至玄至妙∘,1

Z119-483b11,1,亦復至簡至易∘以簡易故∘高明者忽焉∘,6

Z119-483b12,6,夫生死不離一念∘乃至世出世間萬法∘皆不離一念∘,6

Z119-483b13,6,今卽以此念念佛∘何等切近眞實∘若　破此念起處∘卽是自性彌陀∘,0

Z119-483b14,0,卽是祖師西來意∘縱念不悟∘乘此念力∘往極樂國∘,1

Z119-483b15,1,且橫截生死∘不受輪迴∘終當大悟耳∘願翁放下萬緣∘,1

Z119-483b16,1,十二時中∘念念提撕∘是所至望∘,0

Z119-483b17,0,與馮筠居居士∘,0

Z119-483b18,0,七十古稀∘百年能幾∘今此暮景∘正宜放開懷抱∘,2

Z119-484a1,2,看破世間∘宛如一場戱劇∘何有眞實∘但以一聲阿彌陀佛∘,0

Z119-484a2,0,消遣光陰∘但以西方極樂世界∘爲我家舍∘,4

Z119-484a3,4,我今念佛日後當生西方∘何幸如之∘發大歡喜∘莫生煩惱∘,2

Z119-484a4,2,倘遇不如意事∘卽便撥轉心頭∘這一聲佛∘急急提念∘,2

Z119-484a5,2,卻回光返照∘我是阿彌陀佛世界中人∘,7

Z119-484a6,7,奈何與世人一般見識∘回瞋作喜∘一心念佛∘此是智慧中人∘,4

Z119-484a7,4,大安樂大解脫法門也∘,0

Z119-484a8,0,答袁孝廉∘,0

Z119-484a9,0,嬰兒曾不久少圓明寂照之體∘但迷而不發耳∘,2

Z119-484a10,2,何止嬰兒∘凡人自幼而壯∘自壯而老∘自老而死∘無不在迷∘,0

Z119-484a11,0,此圓明寂照之體∘有而不現∘非無也∘至於曹溪水∘,1

Z119-484a12,1,趙州茶∘且不必以胸臆强解∘只顧本參∘以求正悟∘,2

Z119-484a13,2,何謂本參∘若於念佛法門信得及∘但參是誰念佛∘,3

Z119-484a14,3,所謂本參也∘,0

Z119-484a15,0,與朱西宗居士∘,0

Z119-484a16,0,人之處世∘遇順境者∘其情愉以安∘遇逆境者∘,3

Z119-484a17,3,其情憂以危∘然而順未足爲幸∘逆未足爲不幸也∘,4

Z119-484a18,4,溺於意之所願∘則出世之心不生∘戚戚乎不得志∘,5

Z119-484b1,5,夫然後厭身世之桎梏∘而求以出世∘是故萬苦交於前∘,4

Z119-484b2,4,但以正智觀察∘苦從何生∘從身生∘身從何生∘從業生∘業從何生∘,0

Z119-484b3,0,從惑生∘因惑造業∘因業成身∘因身受苦∘但能破惑∘,1

Z119-484b4,1,一切空寂∘敢問所以破惑之方∘,9

Z119-484b5,9,只須就本參話頭上理會∘念佛的是誰∘捉敗此疑∘諸惑皆破∘思之毋忽∘,0

Z119-484b6,0,答江廣宥居士∘,0

Z119-484b7,0,承居士來諭∘朱紫陽終是謗法∘當有何報∘,4

Z119-484b8,4,余謂各有其報∘其爲儒家賢者∘自有人天之福∘然旣排佛∘,2

Z119-484b9,2,則聞法爲難∘,0

Z119-484b10,0,已事辦方可爲人∘,0

Z119-484b11,0,古人大徹大悟∘參學事畢∘且於水邊林下∘長養聖胎∘,0

Z119-484b12,0,不惜口頭生醭∘龍天推出∘方乃爲人∘故辭法席者∘,1

Z119-484b13,1,願生生居學地∘而自鍛鍊∘予出家時∘篤奉此語∘,3

Z119-484b14,3,佩之胸襟∘後以病入山∘久久不覺漸成叢林∘,6

Z119-484b15,6,然至今不敢目所居爲方丈∘不敢開大口∘妄論宗乘∘蓋與衆同修∘,1

Z119-484b16,1,非領衆行道也∘忝一日之長∘互相激勸而巳∘諸仁者∘,1

Z119-484b17,1,以友道待我∘而責善焉∘幸甚∘,0

Z119-484b18,0,自他二利∘,0

Z119-485a1,0,古云∘未能自利∘先能利人者∘菩薩發心∘斯言甘露也∘,0

Z119-485a2,0,不善用之∘則翻成毒藥∘試反已而思之∘我是菩薩否∘,0

Z119-485a3,0,況云發心∘非實已能也∘獨不聞自覺已圓∘,4

Z119-485a4,4,復行覺他者∘如來應世乎∘或謂必待已圓∘而後利他∘,4

Z119-485a5,4,則利他終無時矣∘然自疾不能救∘而能救他人∘無有是處∘,2

Z119-485a6,2,是故當發菩薩廣大之心∘而復確守如來眞切之訓∘不然∘,0

Z119-485a7,0,以盲引盲∘欲自附於菩薩∘而人已雙失∘謂之何哉∘,0

Z119-485a8,0,講宗∘,0

Z119-485a9,0,宗門之壞∘講宗者壞之也∘或問講以明宗∘,4

Z119-485a10,4,曷言乎壞之也∘予曰∘經律論有義路∘不講則不明∘宗門無義路∘,0

Z119-485a11,0,講之則反晦∘將使其參而自得耳∘故曰∘任從滄海變∘,0

Z119-485a12,0,終不爲君通∘又曰∘我若與汝說破∘汝向後罵我在∘,1

Z119-485a13,1,今講者∘翻成套子話矣∘西來意不明∘正坐此耳∘,0

Z119-485a14,0,妄拈古德機緣【一】∘,0

Z119-485a15,0,雲棲僧約∘妄拈古德機緣者∘出院∘一僧云∘此不必禁∘,0

Z119-485a16,0,禁之則斷般若緣∘彼謗法華者∘地獄罪畢∘還以謗故∘,0

Z119-485a17,0,植緣法華∘況妄拈者∘非謗乎∘予曰∘子言則誠善矣∘,1

Z119-485a18,1,然知其一∘未知其二∘謗法華者∘出地獄而植善緣∘,2

Z119-485b1,2,孰若敬信法華者∘不入地獄而卽植善緣乎∘,5

Z119-485b2,5,又謂妄拈非謗∘而不思無知臆談∘皆名謗大般若∘,6

Z119-485b3,6,是故漫述師言者∘被點檢云∘先師無此語∘莫謗先師好∘彼尊師也∘,1

Z119-485b4,1,非謗也∘錯答一轉語者∘墮野狐身∘彼錯也∘非謗也∘,2

Z119-485b5,2,何二人皆成罪戾∘古人一問一答∘皆從眞實了悟中來∘,1

Z119-485b6,1,今人馳騁口頭三昧∘明眼人前∘似藥汞之入紅爐∘,2

Z119-485b7,2,妖邪之遇白澤耳∘若不禁止∘東豎一拳∘西下一喝∘,3

Z119-485b8,3,此作一偈彼說一頌∘如風如狂∘如戱如謔∘虛頭熾而實踐亡∘,0

Z119-485b9,0,子以爲宗門復興∘吾以爲佛法大壞也∘,0

Z119-485b10,0,妄拈古德機緣【二】∘,0

Z119-485b11,0,僧不悅曰∘審如是∘古德機緣∘更不可開口一評量乎∘,0

Z119-485b12,0,曰∘止禁妄拈∘未嘗言不可拈也∘二僧同起捲簾∘,2

Z119-485b13,2,古德云∘一得一失∘子試評量∘得失誰在∘僧無語∘予曰∘,2

Z119-485b14,2,昔人有言∘十回被師家問∘九回答不得∘未爲害∘,4

Z119-485b15,4,但恐無知妄談∘則終無升進耳∘愼之哉∘,0

Z119-485b16,0,禪宗淨土遲速∘,0

Z119-485b17,0,一僧專修念佛法門∘一僧以禪自負∘謂念佛者曰∘,1

Z119-485b18,1,汝念佛∘必待生西方巳∘見阿彌陀佛∘然後得悟∘,3

Z119-486a1,3,我參禪者∘現生便得悟去∘遲速較然矣∘汝罷念而參可也∘,1

Z119-486a2,1,僧莫能決∘擧以問予∘予曰∘根有利鈍∘力有勤惰∘,3

Z119-486a3,3,存乎其人∘則彼此互爲遲速∘未可是此而非彼也∘,4

Z119-486a4,4,喩如二人同趨寶所∘一人乘馬∘一人乘船∘同日起程∘,4

Z119-486a5,4,而到之遲速∘未可定也∘則利鈍勤惰之說也∘參禪念佛∘,3

Z119-486a6,3,亦復如是∘語其遲∘念佛人∘有累劫蓮花始開∘參禪人∘,3

Z119-486a7,3,亦有多生勤苦∘不能見性者矣∘語其速∘參禪人∘有當下了悟∘,0

Z119-486a8,0,不歷僧祇獲法身∘念佛人∘亦有現生打徹∘,4

Z119-486a9,4,臨終上上品生者矣∘古云∘如人涉遠∘以到爲期∘不取途中∘,2

Z119-486a10,2,强分難易∘,0

Z119-486a11,0,居山∘,0

Z119-486a12,0,古云∘大隱居&CX-2171;∘小隱居山∘遂有甘心汨沒於塵俗者∘,0

Z119-486a13,0,不知居&CX-2171;者∘混俗和光∘鬧中得靜∘有道之士則然∘,1

Z119-486a14,1,非初心所宜也∘或曰∘永嘉謂未得道∘而先居山∘,3

Z119-486a15,3,但見其山∘必忘其道∘是不許居山也∘此各有說∘予讚山居∘,1

Z119-486a16,1,爲汨沒於塵者∘誡也∘而永嘉所言∘自是正理∘,4

Z119-486a17,4,出家兒大事未明∘千里萬里∘尋師訪道∘親近知識∘朝參暮請∘,1

Z119-486a18,1,豈得蒙味無知∘作守山鬼乎∘故知行脚在前∘居山在後∘,0

Z119-486b1,0,可也∘則亦不悖乎永嘉之言也∘,0

Z119-486b2,0,爲僧宜孝養父母∘,0

Z119-486b3,0,有爲僧不孝父母者∘予深責之∘或曰∘,6

Z119-486b4,6,出家旣巳辭親割愛∘責之則反動其恩愛心矣∘曰惡∘是何言也∘,2

Z119-486b5,2,大孝釋迦尊∘累劫報親恩∘積因成正覺∘而梵網云∘,3

Z119-486b6,3,戒雖萬行∘以孝爲宗∘觀經云∘孝養父母∘淨業正因∘,4

Z119-486b7,4,古人有作堂奉母者∘擔母乞食者∘未嘗以恩愛累也∘,4

Z119-486b8,4,奈何於親割愛矣∘而締交施主∘不絶餽遺∘畜養弟子∘過於骨肉∘,0

Z119-486b9,0,是無親而有親∘出一愛而復入一愛也∘何顚倒乃爾∘,0

Z119-486b10,0,且巳受十方供養∘飽暖安居∘,9

Z119-486b11,9,而坐視父母之飢寒寥落∘汝安則爲之∘,0

Z119-486b12,0,眞友∘,0

Z119-486b13,0,中鋒大師警策∘有參禪必待尋師友∘,6

Z119-486b14,6,敢保工夫一世休∘又曰∘縱饒達摩與釋迦∘擬親早巳成窠臼∘,3

Z119-486b15,3,此醍醐至妙之言也∘然不可聞於下士也∘,7

Z119-486b16,7,執此言而自用自專∘不復知取友之益∘則翻成毒藥矣∘取友非難∘,2

Z119-486b17,2,得眞友爲難∘飮食財帛相徵逐者∘惡友也∘,6

Z119-486b18,6,善相勸惡相規者∘好友也∘開我以正修行路∘示我以最上乘法∘,2

Z119-487a1,2,爲我燈∘爲我眼∘爲我導師∘爲我醫王者∘眞善知識友也∘,1

Z119-487a2,1,不可一日而遠離者也∘,0

Z119-487a3,0,傳燈∘,0

Z119-487a4,0,傳燈錄所載諸師∘如六代相承∘五燈分燄∘諸大尊宿∘,0

Z119-487a5,0,皆天下古今第一流人物∘所謂始知周孔外∘,3

Z119-487a6,3,別自有英豪者∘是也∘豈易言哉∘而今人或得一知半見∘,2

Z119-487a7,2,或得些少輕安∘便自以爲大徹大悟∘而無眼長老∘,3

Z119-487a8,3,又或以東瓜印子印之∘一盲衆盲∘非徒無益而有害∘,3

Z119-487a9,3,可勝悼歟∘,0

Z119-487a10,0,續原敎論∘,0

Z119-487a11,0,國初翰林待詔沈士榮居士∘作續原敎論∘,4

Z119-487a12,4,其詳品名儒學佛一篇∘備擧唐宋諸君子∘如白香山∘蘇內翰∘,1

Z119-487a13,1,至裴丞相∘揚大年等諸公∘禪學淺深∘最爲精覈∘其言曰∘,0

Z119-487a14,0,卽裴揚諸公∘不云無悟入∘而保養受持∘則未可知也∘,0

Z119-487a15,0,豈有身居名利之場∘又非果位菩薩∘,6

Z119-487a16,6,而能無細惑流注者哉∘游戱法門者∘固不必論矣∘,7

Z119-487a17,7,我輩身爲出家兒者∘,4

Z119-487a18,4,試靜思之護法∘,0

Z119-487b1,0,人知佛法外護∘付與王臣∘而未知僧之當其護者∘,1

Z119-487b2,1,不可以不愼也∘護法有三∘一曰∘興崇梵刹∘二曰∘,3

Z119-487b3,3,流通大敎∘三曰∘獎液緇流∘曷言乎愼也∘護刹者∘,5

Z119-487b4,5,梵刹果爾原屬寺産∘豪强占焉∘奪而復之∘理也∘有如考諸圖籍∘,1

Z119-487b5,1,則疑似不明∘傳之遠久∘則張王互易∘以勢取之∘可乎∘,1

Z119-487b6,1,喜捨名爲吉祥地∘力不敵而與者∘謂之冤業藪∘,3

Z119-487b7,3,若僧惟勸化有力大人∘以&CX-2258;復舊刹∘爲大功德主∘,4

Z119-487b8,4,而不思佛固等視衆生∘如羅&C3-483B;羅∘殃民建刹∘卽廣踰千頃∘,2

Z119-487b9,2,高凌九霄∘旃檀爲林∘珠玉爲飾∘佛所悲憐而不喜者也∘,1

Z119-487b10,1,有過無功∘不可不愼∘一也∘護敎者∘其所著述∘,4

Z119-487b11,4,果爾遠合佛心∘近得經旨∘贊歎而傳揚之∘理也∘有如外道迂談∘,0

Z119-487b12,0,胸臆偏見∘過爲稱譽∘可乎∘,10

Z119-487b13,10,若僧惟乞諸名公作序作跋∘而不思疑誤後學∘有過無功∘不可不愼∘二也∘,2

Z119-487b14,2,護僧者∘其僧果爾眞參實悟∘具大知見者∘尊而禮之∘,2

Z119-487b15,2,實心實行∘操持敦確者∘信而近之∘理也∘有如虛頭禪客∘,1

Z119-487b16,1,下劣庸流∘亦尊之信之∘可乎∘若僧惟親附貴門∘,3

Z119-487b17,3,糞其覆庇∘而綿纊錦繡∘以裹癰疽∘祇益其毒∘有過無功∘,2

Z119-487b18,2,不可不愼∘三也∘是則王臣護法∘而僧壞法也∘悲夫∘,0

Z119-488a1,0,頌古拈古【一】∘,0

Z119-488a2,0,或問∘古人皆有頌古拈古∘子獨無∘何也∘答曰∘不敢也∘,0

Z119-488a3,0,古人大徹大悟之後∘吐半偈∘發片言∘皆從眞實心地∘,0

Z119-488a4,0,大光明藏中自然流出∘不假思惟∘不煩造作∘,3

Z119-488a5,3,今人能如是乎∘國初尊宿∘言公案有二等∘如狗子佛性∘,2

Z119-488a6,2,萬法歸一之類∘是一等∘又有最後極則&C3-4E6E;訛∘,5

Z119-488a7,5,謂之腦後一槌∘極爲難透∘予於前狗子萬法∘尙未能無疑∘,3

Z119-488a8,3,何況最後∘故不敢恣其臆見∘妄爲拈頌也∘,0

Z119-488a9,0,頌古拈古【二】∘,0

Z119-488a10,0,或曰∘子其謙乎∘蓋能而示之以不能乎∘曰∘非謙也∘,1

Z119-488a11,1,是眞語實語也∘楞伽示宗說二通∘而敎多顯義∘,3

Z119-488a12,3,宗多密義∘故又云無義味語∘予於敎之深玄者∘,5

Z119-488a13,5,猶未能盡通也∘而況於宗門中語乎∘復次∘宗門問答機緣∘,3

Z119-488a14,3,雖云無義味語∘然有猶存少分義路∘可思議者∘,5

Z119-488a15,5,有絶無義路似無孔鐵槌∘不可鑽剌者∘有似太虛空∘不可捉摸者∘,0

Z119-488a16,0,有似鐵蒺藜∘不可咬嚼者∘有似大火聚∘不可近傍者∘,0

Z119-488a17,0,有似赫日輪∘不可著眼者∘有似砒霜鴆羽∘,4

Z119-488a18,4,不可沾唇者∘安得妄議∘略擧古人一二∘世尊拈花∘,5

Z119-488b1,5,迦葉破顔微笑∘我今巳能冥會佛心如迦葉否∘客誦金剛∘,3

Z119-488b2,3,六祖卽時契悟∘我今巳能頓了深經如六祖否∘臨濟見大愚∘,0

Z119-488b3,0,而曰黃檗佛法無多子∘我今巳能實見得無多子否∘,0

Z119-488b4,0,趙州八十行脚∘曰祇爲心頭未悄然∘,6

Z119-488b5,6,我今巳能心頭悄然否∘香巖擊竹有聲∘而曰一擊忘所知∘,4

Z119-488b6,4,我今巳能忘所知否∘靈雲見桃花∘而曰直至如今更不疑∘,2

Z119-488b7,2,我今巳能的的到不疑之地否∘高峰被雪巖問∘,4

Z119-488b8,4,正睡著無夢時主人∘不能答∘我今巳能答斯問否∘,5

Z119-488b9,5,又三年而於枕子落地處大悟∘我今巳能有此大悟否∘如此類者∘,0

Z119-488b10,0,不可勝擧∘倘有一未明∘其餘皆未必明∘,5

Z119-488b11,5,如兜率悅公之謂張無盡是也∘非惟古人∘卽今人所作∘,4

Z119-488b12,4,亦不敢輕評其是非∘而漫爲之貶駁也∘何也∘人坐於堂上∘,2

Z119-488b13,2,方能辨堂下人曲直∘又未曾繫籍聖賢故也∘嗟乎∘,3

Z119-488b14,3,錯答一轉語∘墮野狐身百劫∘笑明眼人答話∘倒屙三十年∘,1

Z119-488b15,1,覆轍昭然∘可弗愼諸∘,0

Z119-488b16,0,出家利益∘,0

Z119-488b17,0,古德云∘最勝兒∘出家好∘俗有&C3-2C5D;言曰∘一子出家∘,2

Z119-488b18,2,九族生天∘此皆贊歎出家∘,12

Z119-489a1,12,而未明言出家之所以爲利益也∘豈曰不耕不織∘而有自然衣食之爲利益乎∘,2

Z119-489a2,2,豈曰不買宅不賃房∘而有自然安居之爲利益乎∘,3

Z119-489a3,3,豈曰王臣護法∘信施恭敬∘上不役於官∘下不擾於民∘,3

Z119-489a4,3,而有自然淸閒逸樂之爲利益乎∘古有偈曰∘施主一粒米∘,1

Z119-489a5,1,大似須彌山∘若然不了道∘披毛戴角還∘又曰∘,4

Z119-489a6,4,他日閻老子與你打算飯錢∘看你將何扺對∘此則出家∘,3

Z119-489a7,3,乃大患所伏∘而況利益乎哉∘所謂出家之利益者∘,4

Z119-489a8,4,以其破煩惱∘斷無明∘得無生忍∘出生死苦∘,8

Z119-489a9,8,是則天上人間之最勝∘而父母宗族被其澤也∘不然∘則雖富積千箱∘,2

Z119-489a10,2,貴師七帝∘何利益之有∘吾實大憂大懼∘,7

Z119-489a11,7,而倂以告夫同業者∘,0

Z119-489a12,0,三難淨土∘,0

Z119-489a13,0,一人問釋迦如來∘以足指按地∘卽成金色世界∘,2

Z119-489a14,2,佛具足如是神力∘何不卽變此娑婆∘,8

Z119-489a15,8,土石諸山穢惡充滿之處∘便成七寶莊嚴之極樂國∘,8

Z119-489a16,8,乃必令衆生驅馳於十萬億佛土之迢迢也∘噫∘佛不能度無緣∘子知之乎∘,0

Z119-489a17,0,淨緣感淨土∘衆生心不淨∘雖有淨土∘何由得生∘,2

Z119-489a18,2,喩如十善生天∘卽變地獄爲天堂∘而彼十惡衆生∘,3

Z119-489b1,3,如來垂金色臂牽之∘彼終不能一登其閾也∘,6

Z119-489b2,6,是故刹那金色世界∘佛攝神力∘而依然娑婆矣∘又一人問∘,4

Z119-489b3,4,經言至心念阿彌陀佛一聲∘滅八十億劫生死重罪∘,4

Z119-489b4,4,斯言論事乎∘論理乎∘噫∘經云一稱南無佛∘皆巳成佛道∘,3

Z119-489b5,3,又云禮佛一拜∘從其足跟至金剛際∘一塵一轉輪王位∘,2

Z119-489b6,2,今正不必論其事之與理∘但於至心二字上著倒∘,3

Z119-489b7,3,惟患心之不至∘勿患罪之不滅∘事如是∘理亦如是∘理如是∘,1

Z119-489b8,1,事亦如是∘何足疑也∘又一人問∘有人一生精勤念佛∘,1

Z119-489b9,1,臨終一念退悔∘遂不得生∘有人一生積惡∘,5

Z119-489b10,5,臨終發人念佛∘遂得往生∘則善者∘何爲反受虧∘而惡者∘,4

Z119-489b11,4,何爲反得利也∘噫∘積惡而臨終正念者∘千萬人中之一人耳∘,1

Z119-489b12,1,苟非宿世善根∘臨終痛苦逼迫∘昏迷瞀亂∘,5

Z119-489b13,5,何由而能發起正念乎∘善人臨終退悔∘亦千萬人中之一人耳∘,1

Z119-489b14,1,卽有之∘必其一生念佛悠悠之徒∘非所謂精勤者∘,2

Z119-489b15,2,精則心無雜亂∘勤則心無間歇∘何由而生退悔乎∘,3

Z119-489b16,3,是則爲惡者急宜修省∘毋妄想臨終有此僥倖∘,5

Z119-489b17,5,眞心求淨土者∘但益自精勤∘勿憂臨終之退悔也∘,0

Z119-489b18,0,世夢∘,0

Z119-490a1,0,古云∘處世若大夢∘經云∘卻來觀世間∘猶如夢中事∘,1

Z119-490a2,1,云若云如者∘不得巳而喩言之也∘究極而言則眞夢也∘,0

Z119-490a3,0,非喩也∘人生自少而壯∘自壯而老∘自老而死∘,3

Z119-490a4,3,俄而入一胞胎也∘俄而出一胞胎也∘,9

Z119-490a5,9,俄而又入又出之無窮巳也∘而生不知來∘死不知去∘蒙蒙然∘冥冥然∘,3

Z119-490a6,3,千生萬劫而不自知也∘俄而沈地獄∘俄而爲鬼∘爲畜∘爲人∘,1

Z119-490a7,1,爲天∘升而沈∘沈而升∘惶惶然∘忙忙然∘,7

Z119-490a8,7,千生萬劫而不自知也∘非眞夢乎∘古詩云∘枕上片時春夢中∘,4

Z119-490a9,4,行盡江南數千里∘今被利名牽∘往返於萬里者∘,6

Z119-490a10,6,豈必枕上爲然也∘故知莊生夢蝴蠂∘其未夢蝴蠂時∘亦夢也∘,3

Z119-490a11,3,夫子夢周公∘其未夢周公時∘亦夢也∘曠大劫來∘,5

Z119-490a12,5,無一時一刻而不在夢中也∘破盡無明∘朗然大覺∘曰∘,5

Z119-490a13,5,天上天下惟吾獨尊∘夫是之謂夢醒漢∘,0

Z119-490a14,0,一轉語∘,0

Z119-490a15,0,先德開示學人∘謂我今亦不論你禪定智慧∘,3

Z119-490a16,3,神通辨才∘只要你下一轉語諦當∘學人聞此∘便晝夜學轉語∘,0

Z119-490a17,0,錯了也∘旣一轉語如是尊貴∘如是奇特∘,5

Z119-490a18,5,則知定不是情識卜度∘見解依通∘所可襲取∘,8

Z119-490b1,8,蓋從眞實大徹大悟中∘自然流出者也∘如其向經敎中∘,7

Z119-490b2,7,向古人問答機緣中∘以聰明小智∘摸倣穿鑿∘取辨於口∘,6

Z119-490b3,6,非不語句尖新其實隔靴抓癢∘直饒一刹那∘下&C3-2C5D;河沙數轉語∘,2

Z119-490b4,2,與自已有何交涉∘今莫管轉語諦當不諦當∘,5

Z119-490b5,5,且抛向不可說不可說世界之外∘只牢守本參∘密密用心∘,3

Z119-490b6,3,時時不捨∘但得悟徹時∘豈愁無語∘吾雖鈍根∘不敢不勉∘,0

Z119-490b7,0,本身盧舍那∘,0

Z119-490b8,0,僧問古德∘如何是本身盧舍那∘答云∘與我過拂子來∘,0

Z119-490b9,0,俄而曰∘置舊處∘僧理前問∘曰∘古佛過去久矣∘又云∘,1

Z119-490b10,1,未了之人聽一言∘只這如今誰動口∘,7

Z119-490b11,7,後人由此以擧手動足∘開口作聲∘便爲眞佛∘是則是是∘而實不是∘,2

Z119-490b12,2,所謂認賊爲子者也∘遂將柏樹子∘麻三觔∘翠竹黃花∘,2

Z119-490b13,2,鳥銜猿抱等∘一槪認去∘豈不誤哉∘俱胝遇問卽豎一指∘,1

Z119-490b14,1,魯祖見僧回身面壁∘昔人道我若看見拗折指頭∘,2

Z119-490b15,2,予亦云∘待渠回身∘揀胸踏倒∘,0

Z119-490b16,0,宗門語不可亂擬∘,0

Z119-490b17,0,古人大悟之後∘橫說豎說∘正說反說∘顯說密說∘,2

Z119-490b18,2,一一契佛心印∘皆眞語實語∘非莊生寓言比也∘,4

Z119-491a1,4,今人心未妙悟∘而資性聰利∘辭辨捷給者∘窺看諸語錄中∘,2

Z119-491a2,2,問答機緣∘便能摸倣∘只貴顚倒異常∘可喜可愕以眩俗目∘,0

Z119-491a3,0,如當午三更∘夜半日出∘山頭起浪∘海底生塵∘,3

Z119-491a4,3,種種無義味語∘信口亂發∘諸無識者∘莫能校勘∘同聲讚揚∘,1

Z119-491a5,1,彼人久假不歸∘亦謂眞得∘甚至一棒打殺與狗子喫∘,1

Z119-491a6,1,者裡有祖師麽∘喚來與我洗脚∘此等處∘亦復無忌憚∘,1

Z119-491a7,1,往往效嚬∘吁∘妄談般若∘罪在不原∘可畏哉∘,0

Z119-491a8,0,看語錄須求古人心處∘,0

Z119-491a9,0,凡看古人語錄文字∘不可專就一問一答∘一拈一頌∘,0

Z119-491a10,0,機鋒峻利∘語妙言奇處∘以爽我心目∘資我談柄∘,2

Z119-491a11,2,須窮究他因何到此大徹大悟田地∘其中自敘下手工夫∘,0

Z119-491a12,0,刻苦用心處∘遵而行之∘所謂何不依他樣子修也∘,1

Z119-491a13,1,若但剽竊摸擬∘直饒日久歲深∘口滑舌便∘,5

Z119-491a14,5,儼然與古人亂眞∘亦只是剪綵之花∘畫紙之餅∘成得甚麽邊事∘,0

Z119-491a15,0,古玩入吾手∘,0

Z119-491a16,0,今人於一彝一罌∘一書一畫∘其遠在上古者∘,3

Z119-491a17,3,出自名家者∘平生歆慕而不能致者∘一旦得之∘則大喜過望∘,0

Z119-491a18,0,忻然慰曰∘此某某所遞互珍藏者∘今幸入吾手矣∘,1

Z119-491b1,1,曾不思曠劫以來∘無酬價之至寶∘何時入吾手∘,3

Z119-491b2,3,況世玩在外∘求未必獲∘至寶在我∘求則得之∘亦弗思而巳矣∘,0

Z119-491b3,0,喜怒哀樂未發∘,0

Z119-491b4,0,予初入道∘憶子思以喜怒哀樂未發爲中∘,4

Z119-491b5,4,意此中卽空劫以前自已也∘旣而參諸楞嚴∘,7

Z119-491b6,7,則云縱滅一切見聞覺知∘內守幽閒∘猶爲法塵分別影事∘夫見聞泯∘,1

Z119-491b7,1,覺知絶∘似喜怒哀樂未發∘而曰法塵分別者∘何以∘,2

Z119-491b8,2,意根也∘法塵也∘根與塵對∘順境感∘而喜與樂發∘逆境感∘,1

Z119-491b9,1,而怒與哀發∘是意根分別法塵也∘未發∘則塵未交於外∘,0

Z119-491b10,0,根未起於內∘寂然悄然∘應是本體∘不知向緣動境∘,1

Z119-491b11,1,今緣靜境∘向緣法塵之麤分別也∘,8

Z119-491b12,8,今亦法塵之細分別也∘皆影事也∘非眞實也∘謂之幽閒∘特幽勝顯∘,3

Z119-491b13,3,閒勝鬧耳∘空劫以前自已∘尙隔遠在∘此處更當諦審精察∘,1

Z119-491b14,1,硏之又硏∘窮之又窮∘不可草草∘,0

Z119-491b15,0,急參急悟∘,0

Z119-491b16,0,放牛居士∘古杭人余氏子∘參無門老人∘,5

Z119-491b17,5,得悟於宋淳祐中∘其言曰∘大聰明人∘纔聞此事∘便以心意識領解∘,0

Z119-491b18,0,所以認影爲眞∘到臘月三十日∘眼光欲落時∘,3

Z119-492a1,3,向閻老子道∘待我澄心攝念∘卻與你去∘斷不可也∘,4

Z119-492a2,4,須是急參急悟∘放牛此語∘可謂喫緊爲人∘若眞實徹悟者∘,2

Z119-492a3,2,平日踏得牢牢固固∘穩穩當當∘不動干戈∘可以八面受敵∘,0

Z119-492a4,0,無常到來∘安閒自如∘不荒不忙∘不怖不亂∘,4

Z119-492a5,4,何更待澄心攝念∘勉强支吾耶∘所謂急參急悟∘吾輩當力圖之∘,0

Z119-492a6,0,厭喧求靜∘,0

Z119-492a7,0,有習靜者∘獨居一室∘稍有人聲∘便以爲礙∘,4

Z119-492a8,4,夫人聲可禁也∘鴉鵲噪於庭∘則如之何∘鴉鵲可驅也∘,4

Z119-492a9,4,虎豹嘯於林∘則如之何∘虎豹猶可使獵人捕之也∘風響水流∘,1

Z119-492a10,1,雷轟雨驟∘則如之何∘故曰愚人除境不除心∘智者除心∘,0

Z119-492a11,0,不除境∘欲除境而境卒不可除∘則道終不可學矣∘,1

Z119-492a12,1,或曰∘世尊不知五百車聲∘蓋禪定中事∘非凡夫所能∘,1

Z119-492a13,1,然則高鳳讀書∘不知驟雨漂麥∘當是時鳳所入何定∘,1

Z119-492a14,1,不咎志之不堅∘而嫌境之不寂∘亦謬矣哉∘,0

Z119-492a15,0,除日∘,0

Z119-492a16,0,古人以除日當死日∘蓋一歲盡處∘猶一生盡處∘,2

Z119-492a17,2,故黃檗垂示云∘預先若打不徹∘臘月三十日到來∘,3

Z119-492a18,3,管取你熱鬧∘然則正月初一∘便理會除日事不爲早∘,3

Z119-492b1,3,初生墮地時∘便理會死日事不爲早∘那堪荏荏苒苒∘,3

Z119-492b2,3,悠悠揚揚∘不覺少而壯∘壯而老∘老而死∘,8

Z119-492b3,8,況更有不及壯且老者∘豈不重可哀哉∘今晩歲除∘應當惕然自誓∘,3

Z119-492b4,3,自要不可明年依舊蹉跎去也∘雖然∘此打徹二字∘,4

Z119-492b5,4,不可容易看過∘不是通幾本經論∘當得徹也∘不是坐幾炷香∘,1

Z119-492b6,1,不動不搖∘當得徹也∘不是解幾則古德問答機緣∘,2

Z119-492b7,2,作幾句頌古拈古∘當得徹也∘,11

Z119-492b8,11,不是酬對幾句口頭三昧滑溜∘當得徹也∘古人謂於此事∘洞然如桶底驟脫∘,2

Z119-492b9,2,爽然如大夢得醒∘更無纖毫疑處∘然後可耳∘嗟乎∘,3

Z119-492b10,3,敢不努力∘,0

Z119-492b11,0,念佛不礙參禪∘,0

Z119-492b12,0,古謂參禪不礙念佛∘念佛不礙參禪∘又云∘,4

Z119-492b13,4,不許互相兼帶∘然亦有禪兼淨土者∘如圓照本∘眞歇了∘永明壽∘,0

Z119-492b14,0,黃龍新∘慈受深等諸師∘皆禪門大宗匠∘而留心淨土∘,0

Z119-492b15,0,不礙其禪∘故知參禪人∘雖念念究自本心∘,4

Z119-492b16,4,而不妨發願∘願命終時∘往生極樂∘所以者何∘參禪雖得箇悟處∘,0

Z119-492b17,0,倘未能如諸佛∘住常寂光∘又未能如阿羅漢∘,3

Z119-492b18,3,不受後有∘則盡此報身∘必有生處∘與其生人世∘而親近明師∘,0

Z119-493a1,0,孰若生蓮花∘而親近彌陀之爲勝乎∘然則念佛∘,2

Z119-493a2,2,不惟不礙參禪∘實有益於參禪也∘,0

Z119-493a3,0,心得∘,0

Z119-493a4,0,以耳聽受而得者∘不如以目看讀而得之者∘廣也∘,1

Z119-493a5,1,以目看讀而得者∘不如以心悟明而得之者∘極其廣也∘,0

Z119-493a6,0,以心爲君∘以目爲臣∘以耳爲佐使∘可也∘用目當心∘,1

Z119-493a7,1,斯下矣∘用耳當目∘又下之下矣∘,0

Z119-493a8,0,世智當悟∘,0

Z119-493a9,0,智有二∘有世間智∘有出世間智∘世智有二∘一者∘,2

Z119-493a10,2,博學宏辭∘長技遠略∘但以多智多解而勝乎人者∘是也∘,1

Z119-493a11,1,二者∘明善惡∘別邪正∘行其所當行∘而止其所當止者∘,1

Z119-493a12,1,是也∘僅得其初∘是謂狂智∘當墮三塗∘兼得其後∘,3

Z119-493a13,3,是謂正智∘報在人天∘何以故∘德勝才∘謂之君子∘才勝德∘,2

Z119-493a14,2,謂之小人也∘出世間智亦二∘一者∘,9

Z119-493a15,9,善能分別如來正法四諦六度等∘依而奉行者∘是也∘二者∘破無明惑∘,3

Z119-493a16,3,如實了了∘見自本心者∘是也∘僅得其初∘是出世間智也∘,2

Z119-493a17,2,名爲漸入∘兼得其後∘是出世間上上智也∘乃名頓超∘,2

Z119-493a18,2,何以故∘但得本莫愁末∘得末者∘未必得本也∘,5

Z119-493b1,5,今有乍得世智初分∘便謂大徹大悟者∘何謬昧之甚∘,0

Z119-493b2,0,靜之益∘,0

Z119-493b3,0,日間有事∘或處分不定∘睡去四五更起坐∘是非可否∘,0

Z119-493b4,0,忽自了然∘日間錯處∘於此悉現∘乃知爾來∘,4

Z119-493b5,4,不得明見心性∘皆由忙亂∘覆卻本體耳∘古人云∘靜見眞如性∘,1

Z119-493b6,1,又云∘性水澄淸∘心珠自現∘豈虛語哉∘,0

Z119-493b7,0,佛經不可不讀∘,0

Z119-493b8,0,予少時∘見前賢闢佛∘主先入之言∘作矮人之視∘,2

Z119-493b9,2,罔覺也∘偶於戒壇經肆∘請數卷經讀之∘始大驚曰∘,3

Z119-493b10,3,不讀如是書∘幾虛度一生矣∘今人乃有自少而壯而老而死∘,0

Z119-493b11,0,不一過目者∘可謂面寶山而不入者也∘又一類∘,2

Z119-493b12,2,雖讀之∘不過採其辭致∘以資談柄∘助筆勢∘,6

Z119-493b13,6,自少而壯而老而死∘不一究其理者∘可謂入寶山而不取者也∘,2

Z119-493b14,2,又一類∘雖討論講演∘亦不過訓字∘詁文∘爭新競高∘,3

Z119-493b15,3,自少而壯而老而死∘不一眞修而實踐者∘可謂取其寶∘,2

Z119-493b16,2,把玩之賞鑑之∘懷之袖之∘而復棄之者也∘雖然∘一染識田∘,0

Z119-493b17,0,終成道種∘是故佛經∘不可不讀∘,0

Z119-493b18,0,泰首座∘,0

Z119-494a1,0,或謂泰首座∘刻香坐脫∘九峰不許∘,7

Z119-494a2,7,以不會石霜休去歇去寒灰枯木去等語也∘而紙衣道者∘能去能來∘,1

Z119-494a3,1,將無會石霜意∘而洞山亦不許者∘何也∘,6

Z119-494a4,6,愚謂紙衣若果巳出息不涉衆緣∘入息不居陰界∘則去住自由∘,2

Z119-494a5,2,當與洞山作愚癡齋∘把手共行∘泰何可及∘如或不然∘,2

Z119-494a6,2,未免是弄精魂漢∘古人所謂鬼神活計者∘是也∘,4

Z119-494a7,4,而泰公卻有眞實定方∘特其耽著靜境∘不解轉身一句∘二者∘,1

Z119-494a8,1,病則均也∘然紙衣虛心∘就洞山理會∘而泰公奮然長往∘,0

Z119-494a9,0,自失大利∘滿招損∘謙受益∘學禪者宜知之∘,0

Z119-494a10,0,心之精神是謂聖∘,0

Z119-494a11,0,孔叢子云∘心之精神∘是謂聖∘楊慈湖平生學問∘,2

Z119-494a12,2,以是爲宗∘其於良知何似∘得無合佛說之眞知歟∘,3

Z119-494a13,3,曰精神更淺於良知∘均之水上波耳∘惡得爲眞知乎哉∘,2

Z119-494a14,2,且精神二字∘分言之則各有旨∘合而成文∘,6

Z119-494a15,6,則精魂神識之謂也∘昔人有言∘無量劫來生死本∘,7

Z119-494a16,7,癡人認作本來人者∘是也∘,0

Z119-494a17,0,僧習∘,0

Z119-494a18,0,末法僧∘有習書∘習詩∘習尺牘語∘而是三者∘,4

Z119-494b1,4,皆士大夫所有事∘士大夫捨之不習而習禪∘僧反習其所捨∘,1

Z119-494b2,1,而於巳分上一大事因緣∘置之度外∘何顚倒乃爾∘,0

Z119-494b3,0,宗門問答∘,0

Z119-494b4,0,古尊宿家相見∘其問答機緣∘或無義無味∘,4

Z119-494b5,4,或可驚可疑∘或如罵如謔∘而皆自眞參實悟中來∘,5

Z119-494b6,5,莫不水乳投函蓋合∘無一字一句浪施也∘後人無知效嚬∘,3

Z119-494b7,3,則口業不小∘譬之二同邑人∘千里久別∘忽然邂逅相對∘,2

Z119-494b8,2,作鄕語隱語諺語∘傍人聽之∘亦復無義無味∘可驚可疑∘,1

Z119-494b9,1,如罵如謔∘而實字字句句∘皆衷曲之談∘肝膈之要也∘,1

Z119-494b10,1,傍人固不知是何等語∘而二人黙契如水乳∘如函蓋矣∘,0

Z119-494b11,0,今不如緘口結舌∘但向本參上著力∘祇愁不悟∘,2

Z119-494b12,2,不愁悟後無語∘,0

Z119-494b13,0,聞謗∘,0

Z119-494b14,0,經言∘人之謗我也∘出初一字時∘後字未生∘,4

Z119-494b15,4,出後一字時∘初字巳滅∘是乃風氣鼓動∘全無眞實∘若因此發瞋∘,0

Z119-494b16,0,則鵲噪鴉鳴皆應發瞋矣∘其說甚妙∘,6

Z119-494b17,6,而或謂設彼作爲謗詩∘則一覽之下∘字字具足∘又永存不滅∘,3

Z119-494b18,3,將何法以破之∘獨不思白者是紙∘黑者是墨∘何者是謗∘,2

Z119-495a1,2,況一字一字∘皆篇韻湊合而成∘然則置一部篇韻在案∘,1

Z119-495a2,1,是百千萬億謗書∘無一時不現前也∘何惑之甚也∘雖然∘,0

Z119-495a3,0,此猶是對治法門∘若知我空∘誰受謗者∘,0

Z119-495a4,0,菩薩不現今時∘,0

Z119-495a5,0,竊怪今時造業者多∘信道者寡∘菩薩旣度生無巳∘,1

Z119-495a6,1,何不分身示現∘化誘群迷∘且昔佛法東流∘,5

Z119-495a7,5,自漢魏以迄宋元善知識出世∘若鱗次然∘元季國初∘猶見一二∘,1

Z119-495a8,1,近何寥寥無聞∘如地藏願度盡衆生∘觀音稱無刹不現∘,0

Z119-495a9,0,豈其忍遺未度之生∘亦有不現之殺耶∘久而思之∘,1

Z119-495a10,1,乃知菩薩隨願度生∘衆生無緣∘則不能度∘,5

Z119-495a11,5,喩如月在天上∘本無絶水之心∘水自不淸∘月則不現∘,5

Z119-495a12,5,況今末法漸深∘心垢彌甚∘菩薩固時時度生∘而生無受度之地∘,1

Z119-495a13,1,是則臨濁水而求明月∘奚可得乎∘,0

Z119-495a14,0,曹溪不斷思想∘,0

Z119-495a15,0,有誦六祖偈云∘惠能沒伎倆∘不斷百思想∘,4

Z119-495a16,4,對境心數生∘菩提作麽長∘揚揚自謂得旨∘便擬縱心任身∘,2

Z119-495a17,2,一切無礙∘坐中一居士斥之曰∘大師此偈∘藥臥龍∘,3

Z119-495a18,3,能斷思想之病也∘爾未有是病∘妄服是藥∘是藥反成病∘,2

Z119-495b1,2,善哉言乎∘今更爲一喩∘曹溪之不斷百思想∘,5

Z119-495b2,5,明鏡之不斷萬像也∘今人之不斷百思想∘素縑之不斷五采也∘,1

Z119-495b3,1,曹溪之對境心數起∘空谷之遇呼而聲起也∘,4

Z119-495b4,4,今人之對境心數起∘枯木之遇火而煙起也∘,7

Z119-495b5,7,不揣已而自附於先聖者∘試閒處一思之∘,0

Z119-495b6,0,根原枝葉∘,0

Z119-495b7,0,末法人業經論∘其所尙多在名繁相劇∘,5

Z119-495b8,5,而難爲記持者∘義幽理晦∘而難爲剖析者∘文隱句澀∘,5

Z119-495b9,5,而難爲銷會者∘以是騁辨∘博誇新奇∘而衲僧脚跟下一大事因緣∘,0

Z119-495b10,0,置之罔聞∘又寧知彼名相義理文句∘皆從此中流出∘,0

Z119-495b11,0,是則攻枝葉而昧根原∘永嘉所以浩歎也∘故曰∘,2

Z119-495b12,2,但得本不愁末∘祇恐時人於此信不及∘放不下耳∘,0

Z119-495b13,0,種種法門∘,0

Z119-495b14,0,譬如王師討伐∘臨陣格鬥∘以殺賊爲全勝∘,4

Z119-495b15,4,而殺賊者或劍或槊∘或槌或戟∘乃至矢石種種隨用∘,4

Z119-495b16,4,唯貴精於一技而巳∘以例學人∘則無明惑障∘如彼賊人∘,3

Z119-495b17,3,種種法門∘如劍槊等∘破滅惑障∘如獲全勝∘是知無論殺具∘,1

Z119-495b18,1,但取殺賊∘賊旣殺巳∘大事斯畢∘所云殺具∘皆過河筏耳∘,0

Z119-496a1,0,不務其大∘而沾沾焉謂劍能殺人∘槊不能殺∘,3

Z119-496a2,3,豈理也哉∘參禪者∘譏念佛爲著相∘勵行者∘呵修定爲落空∘,1

Z119-496a3,1,亦猶是也∘故經云∘歸元無二道∘方便有多門∘先德云∘,1

Z119-496a4,1,如人涉遠∘以到爲期∘不取途中∘强分難易∘,0

Z119-496a5,0,生死根本∘,0

Z119-496a6,0,黃魯直曰∘深求禪悅∘照破生死之根∘則憂畏淫怒∘,1

Z119-496a7,1,無處著脚∘但枯其根∘枝葉自瘁∘此至論也∘但未明言∘,1

Z119-496a8,1,孰爲生死根者∘又禪悅下要緊在照破字∘若得禪悅∘,1

Z119-496a9,1,便謂至足∘則內守幽閒∘正生死根耳∘須是窮參力究∘,1

Z119-496a10,1,了了見自本性∘則生死無處著脚∘生死無處著脚∘,2

Z119-496a11,2,憂畏淫怒∘何由而生∘,0

Z119-496a12,0,智慧∘,0

Z119-496a13,0,增一阿含經∘佛言戒律成就∘是世俗常數∘三昧成就∘,0

Z119-496a14,0,亦世俗常數∘神足飛行成就∘亦世俗常數∘,4

Z119-496a15,4,唯智慧成就∘爲第一義∘則知戒定等三學∘布施等六波羅蜜∘,1

Z119-496a16,1,唯智慧最重∘不可輕也∘唯智慧最先∘不可後也∘,3

Z119-496a17,3,唯智慧貫徹一切法門∘不可等也∘經云∘因戒生定∘因定發慧∘,0

Z119-496a18,0,蓋語其生發之次第∘然而要當知所重∘知所先∘,2

Z119-496b1,2,知所貫徹∘始得∘雖然∘此智慧者∘又非聰明辨才之謂也∘,1

Z119-496b2,1,如前世智當悟中說∘,0

Z119-496b3,0,行脚住山∘,0

Z119-496b4,0,今人見玄沙不越嶺∘保福不度關∘卽便端拱安居∘,1

Z119-496b5,1,眼空四海∘及見雪峰三登投子∘九上洞山∘,5

Z119-496b6,5,趙州八旬行脚∘卽便奔南走北∘浪蕩一生∘斯二者∘皆非也∘,3

Z119-496b7,3,心地未明∘正應千里萬里∘親附知識∘何得守愚空坐∘,3

Z119-496b8,3,我慢自高∘旣爲生死參師訪道∘又何得觀山觀水∘,4

Z119-496b9,4,徒誇履歷之廣而巳哉∘正因行脚之士∘自不如此∘,0

Z119-496b10,0,山色∘,0

Z119-496b11,0,近觀山色∘蒼然其靑焉∘如藍也∘遠觀山色∘,4

Z119-496b12,4,鬱然其翠焉∘如藍之成靛也∘山之色果變乎∘山色如故∘,3

Z119-496b13,3,而目力有長短也∘自近而漸遠焉∘靑易爲翠∘自遠而漸近焉∘,0

Z119-496b14,0,翠易爲靑∘是則靑以緣會而靑∘翠以緣會而翠∘,2

Z119-496b15,2,非唯翠之爲幻∘而靑亦幻也∘蓋萬法皆如是矣∘,0

Z119-496b16,0,惺寂∘,0

Z119-496b17,0,止觀之貴均等尙矣∘聖人復起∘不能易矣∘,4

Z119-496b18,4,或有銷緩急於其間者∘曰∘經言因定發慧∘則止爲要∘,4

Z119-497a1,4,以是相沿成習∘修行之人∘多主寂靜∘唯永嘉旣爲惺惺寂寂∘,1

Z119-497a2,1,寂寂惺惺之說∘以明均等∘而後文曰惺惺爲正∘,3

Z119-497a3,3,寂寂爲助∘則逈然獨得之見∘從古至今∘無道及者∘,4

Z119-497a4,4,自後宗門敎人看話∘以期徹悟∘而妙喜呵黙照爲邪禪∘,3

Z119-497a5,3,正此意也∘是故佛稱大覺∘衆生稱不覺∘覺者∘惺也∘,4

Z119-497a6,4,永嘉之旨微乎∘,0

Z119-497a7,0,眞道人難∘,0

Z119-497a8,0,凡人造業者百∘而爲善者一二∘爲善者百∘,4

Z119-497a9,4,而向道者一二∘向道者百∘而堅久者一二∘堅久者百∘,4

Z119-497a10,4,而堅之又堅∘久之又久∘直至菩提心不退轉者一二∘,4

Z119-497a11,4,如是最後名眞道人∘難乎哉∘,0

Z119-497a12,0,楞嚴∘,0

Z119-497a13,0,天如集楞嚴會解∘或曰∘此天如之楞嚴∘,5

Z119-497a14,5,非釋迦之楞嚴也∘予謂此語雖是∘而新學執此∘,7

Z119-497a15,7,遂欲盡廢古人註疏∘則非也∘卽盡廢註疏∘單存白文∘,7

Z119-497a16,7,獨不曰此釋迦之楞嚴∘非自已之楞嚴乎∘則經可廢也∘何況註疏∘,2

Z119-497a17,2,又不曰自已之楞嚴遍一切處乎∘則諸子百家∘,4

Z119-497a18,4,乃至樵歌牧唱∘皆不可廢也∘何況註疏∘,0

Z119-497b1,0,悟後∘,0

Z119-497b2,0,潙山和尙云∘如今初心∘雖從緣得∘一念頓悟自理∘,1

Z119-497b3,1,尤有無始曠劫習氣∘未能頓淨∘須敎渠淨除現業流識∘,0

Z119-497b4,0,卽是修也∘不道別有法敎渠修行趨向∘潙山此語∘,1

Z119-497b5,1,非徹法源底者不能道∘今稍有省覺∘,7

Z119-497b6,7,便謂一生參學事畢者∘獨何歟∘,0

Z119-497b7,0,去障∘,0

Z119-497b8,0,修行去障∘亦有五等∘喩如一人之身∘五重纏裹∘,2

Z119-497b9,2,最外鐵甲∘次以皮裘∘次以布袍∘次以羅衫∘,6

Z119-497b10,6,又次貼肉極以輕綃∘次第解之∘輕綃俱去∘方是本體赤歷自身也∘,1

Z119-497b11,1,行人外去粗障∘去之又去∘直至根本無明∘極微細障∘,1

Z119-497b12,1,皆悉去盡∘方是本體淸淨法身也∘,0

Z119-497b13,0,禪佛相爭∘,0

Z119-497b14,0,二僧遇諸途∘一參禪∘一念佛∘參禪者∘謂本來無佛∘,1

Z119-497b15,1,無可念者∘佛之一字∘吾不喜聞∘念佛者∘謂西方有佛∘,1

Z119-497b16,1,號阿彌陀∘憶佛念佛∘必定見佛∘執有執無∘爭論不巳∘,1

Z119-497b17,1,有少年過而聽焉∘曰∘兩君所言∘皆徐六擔板耳∘,3

Z119-497b18,3,二僧叱曰∘爾俗士也∘安知佛法∘少年曰∘吾誠俗士∘,4

Z119-498a1,4,然以俗士爲喩∘而知佛法也∘吾梨園子也∘於戱場中或爲君∘,1

Z119-498a2,1,或爲臣∘或爲男∘或爲女∘或爲善人∘或爲惡人∘,4

Z119-498a3,4,而求其所謂君臣男女善惡者∘以爲有∘則實無∘以爲無∘則實有∘,0

Z119-498a4,0,蓋有∘是卽無而有∘無∘是卽有而無∘有無俱非眞∘,2

Z119-498a5,2,而我則湛然常住也∘知我常住∘何以爭爲∘二僧無對∘,0

Z119-498a6,0,談宗∘,0

Z119-498a7,0,予未出家時∘乍閱宗門語∘便以情識摸擬∘,4

Z119-498a8,4,與一座主書∘左縱右橫∘座主憚焉∘出家數年後∘,6

Z119-498a9,6,重會座主於一宿菴∘勞問間∘見予專志淨土∘語不及宗∘矍然曰∘,2

Z119-498a10,2,子向日見地超卓∘今反卑近∘何也∘予笑曰∘諺有之∘,3

Z119-498a11,3,初生牛犢不畏虎∘識法者懼∘君知之乎∘座主不答∘,0

Z119-498a12,0,名利∘,0

Z119-498a13,0,榮名厚利∘世所同競∘而昔賢謂求之旣不可得∘,2

Z119-498a14,2,卻之亦不可免∘此卻之不可免一語∘最極玄妙∘處世者∘,1

Z119-498a15,1,當深信熟玩∘蓋求不可得∘人或知之∘卻不可免∘,3

Z119-498a16,3,誰知之者∘如知其不可免也∘何以求爲∘又求之未得∘,3

Z119-498a17,3,不勝其慍∘及其得之∘不勝其喜∘如知其不可免也∘,4

Z119-498a18,4,何以喜爲又已得則喜∘他人得之則忌∘如知其不可免也∘,2

Z119-498b1,2,何以忌爲∘庶幾達宿緣之自致∘了萬劫之如空∘,4

Z119-498b2,4,而成敗利鈍∘興味蕭然矣∘故知此語玄妙∘,0

Z119-498b3,0,神通∘,0

Z119-498b4,0,神通大約有三∘一報得∘一修得∘一證得∘報得者∘,2

Z119-498b5,2,福業自致∘如諸天皆能徹視徹聽∘及鬼亦有通是也∘,2

Z119-498b6,2,修得者∘習學而成∘如提婆達多∘學神通於阿難尊者是也∘,0

Z119-498b7,0,證得者∘專心學道∘無心學通∘道具而通自具∘,3

Z119-498b8,3,但遲速不同耳∘如古今諸祖諸善知識是也∘較而論之∘,2

Z119-498b9,2,得道不患無通∘得通未必有道∘先德有言∘神通妙用∘,2

Z119-498b10,2,不如闍黎∘佛法還須老僧∘意有在矣∘試爲喩之∘世間官人∘,0

Z119-498b11,0,所有爵祿冠服∘府署儀衛等∘若神通然∘而亦有三種∘,0

Z119-498b12,0,其報得者∘如功勳蔭襲自然而有者也∘其修得者∘,1

Z119-498b13,1,人力夤緣∘古人所惡不由其道者是也∘其證得者∘,2

Z119-498b14,2,道明德立∘而位自隨之∘仲尼云∘學也祿在其中矣是也∘,1

Z119-498b15,1,是三者∘勝劣可知也∘,0

Z119-498b16,0,大豪貴人∘,0

Z119-498b17,0,世間大豪貴人∘多從修行中來∘然有三等∘其一∘,2

Z119-498b18,2,持戒修福∘而般若正智∘念念不忘∘則來生雖處高位∘,2

Z119-499a1,2,五欲具足∘而心則時時在道∘眞所謂有髮僧也∘其二∘,2

Z119-499a2,2,持戒修福∘而般若之念稍疏∘則來生遊戱法門而巳∘其三∘,0

Z119-499a3,0,持戒修福∘而於般若邈不繫念∘則來生爲順境所迷∘,0

Z119-499a4,0,背善從惡∘甚而謗佛毁法滅僧者有矣∘鞠其因地∘,1

Z119-499a5,1,則均之修行人耳∘而差別如是∘來生更來生∘,4

Z119-499a6,4,其差別又何如也∘寒心哉∘,0

Z119-499a7,0,世界∘,0

Z119-499a8,0,憶昔童子時∘戱與諸童子相問難∘謂天地盡處∘,2

Z119-499a9,2,當作何狀∘將空然皆太虛歟∘則此空者∘又何所止∘,3

Z119-499a10,3,將結實如垣壁歟∘則此實者∘又何所止∘諸童子無以應∘,2

Z119-499a11,2,笑而罷∘而予則隱隱礙於胸中也∘彼山海經∘,5

Z119-499a12,5,所謂東西相去二億里∘南北相去一億五萬里∘祇據一方∘,3

Z119-499a13,3,誠管窺而巳∘後閱內典∘至虛空不可盡∘世界不可盡∘,3

Z119-499a14,3,意始大豁∘以爲非佛不能道∘嗟乎此未易言也∘,0

Z119-499a15,0,心不在內∘,0

Z119-499a16,0,楞嚴徵心∘謂心不在內者∘指眞心也∘若妄想心∘,2

Z119-499a17,2,則亦可云在內∘此意微妙∘未易與不知者道∘世書曰∘,2

Z119-499a18,2,心藏神∘神卽妄想別名∘其所稱心∘則肉團之謂耳∘,3

Z119-499b1,3,有義學輩∘聞予言∘搖首不信∘今請以事明之∘人熟寐∘,3

Z119-499b2,3,戱以物壓其心∘則魘∘或自手誤掩其心亦魘∘又戱畫睡人面∘,0

Z119-499b3,0,有至魘死者∘此在內之明徵也∘義學曰∘,5

Z119-499b4,5,如是則眞妄成二物矣∘曰∘子徒知眞妄不二∘不知眞妄一而常二∘,0

Z119-499b5,0,二而常一也∘不觀水與冰乎∘水冰不二∘孰不知之∘,1

Z119-499b6,1,而水旣成冰∘水流動而無定方∘冰凝實而有常所∘,2

Z119-499b7,2,眞無方∘妄有所∘亦猶是也∘從眞起妄∘妄外無眞∘由水結冰∘,0

Z119-499b8,0,冰外無水∘故其體常一∘而用常二也∘義學曰∘,3

Z119-499b9,3,此子臆見∘終違楞嚴∘有據則可∘曰∘有據∘據在楞嚴∘,4

Z119-499b10,4,諸君自不察耳∘經云∘一迷爲心∘決定惑爲色身之內∘,4

Z119-499b11,4,雖在色身之內∘不妨體遍十方∘正遍十方之時∘不妨現在身內∘,0

Z119-499b12,0,此意妄想破盡者∘方能證之∘吾與子尙在妄想中∘,1

Z119-499b13,1,葛藤且止∘,0

Z119-499b14,0,出谷喩∘,0

Z119-499b15,0,詩詠鳥謂出自幽谷∘遷於喬木∘蓋別是非∘,4

Z119-499b16,4,愼取舍之論∘昔德山作靑龍鈔∘初以爲三祇鍊修∘乃得成佛∘,1

Z119-499b17,1,而南方魔子∘謂一悟了畢∘吾當往滅其種∘以報佛恩∘,1

Z119-499b18,1,當是時∘是一片眞實好心∘耿耿於懷∘,7

Z119-500a1,7,特不自知其所見之謬耳∘及夫受指敎於婆子∘親見龍潭∘,5

Z119-500a2,5,而積歲所寶所重∘棄之如腐草∘故能終成大器∘震耀末法也∘,2

Z119-500a3,2,向使封滯臆見∘我慢自賢∘喩如窶人珍袐燕石∘,4

Z119-500a4,4,反謗賈胡謂嫉已寶∘雖有百婆子∘千龍潭∘其將若之何∘,0

Z119-500a5,0,丸餅誑兒∘,0

Z119-500a6,0,憶在家時∘一兒晩索湯餅∘時市門巳掩∘家人無以應∘,0

Z119-500a7,0,丸米粉與之∘啼不顧∘其母恚甚∘予曰∘易事耳∘,3

Z119-500a8,3,取米丸匾之∘兒入手∘啞然而笑∘時謂兒易誑若此∘,4

Z119-500a9,4,因知今人輕淨土∘重禪宗者似焉∘語以丸湯餅之淨土∘則諦∘,1

Z119-500a10,1,易以匾米丸之禪宗∘則笑∘此眞與兒童之見何異∘嗟夫∘,0

Z119-500a11,0,好名∘,0

Z119-500a12,0,人知好利之害∘而不知好名之爲害尤甚∘,4

Z119-500a13,4,所以不知者∘利之害麤而易見∘名之害細而難知也∘,4

Z119-500a14,4,故稍知自好者∘便能輕利∘至於名∘非大賢大智不能免也∘,2

Z119-500a15,2,思立名∘則故爲詭異之行∘思保名∘則曲爲遮掩之計∘,2

Z119-500a16,2,終身役役於名之不暇∘而暇治身心乎∘昔一老宿言∘,2

Z119-500a17,2,擧世無有不好名者∘因發長歎∘坐中一人作而曰∘,3

Z119-500a18,3,誠如尊諭∘不好名者∘惟公一人而巳∘老宿欣然大悅解頤∘,1

Z119-500b1,1,不知已爲所賣矣∘名關之難破∘如是哉∘,0

Z119-500b2,0,看忙∘,0

Z119-500b3,0,世有家業巳辦者∘於歲盡之日∘,8

Z119-500b4,8,安坐而觀貧人之役役於衣食也∘名曰看忙∘世有科名巳辦者∘,4

Z119-500b5,4,於大比之日∘安坐而觀士人之役役於進取也∘亦名曰看忙∘,1

Z119-500b6,1,獨不曰世有惑破智成所作巳辦者∘,7

Z119-500b7,7,安坐而觀六道衆生之役役於輪迴生死也∘非所謂看忙乎∘吁∘,3

Z119-500b8,3,擧世在忙中∘誰爲看忙者∘古人云∘老僧自有安閒法∘,3

Z119-500b9,3,此安閒法可易言哉∘雖然∘世人以閒看忙∘有務已心∘,3

Z119-500b10,3,無憐彼心∘菩薩看忙∘起大慈悲心∘普覺群迷∘冀彼同得解脫∘,0

Z119-500b11,0,則二心迴異∘所以爲凡聖小大之別∘,0

Z119-500b12,0,無義味語∘,0

Z119-500b13,0,宗門答話∘有所謂無義味語者∘不可以道理會∘,2

Z119-500b14,2,不可以思惟通故也∘後人以思惟心∘强說道理∘,4

Z119-500b15,4,則愈說愈遠∘豈惟謬說∘直饒說得極是∘,9

Z119-500b16,9,亦只如鸚鵡學人語而巳∘圓悟老人曰∘汝但情識意解∘一切妄想都盡∘,2

Z119-500b17,2,自然於這裡會去∘此先德巳驗之方∘斷非虛語∘,4

Z119-500b18,4,吾輩所當深信∘而力行者也∘,0

Z119-501a1,0,得悟人正宜往生淨土∘,0

Z119-501a2,0,或問某甲向修淨土∘有禪者曰∘但悟自佛卽巳∘,2

Z119-501a3,2,何必外求他佛∘而願往生∘此意如何∘予謂此實最上開示∘,0

Z119-501a4,0,但執之亦能有誤∘請以喩明∘假使有人∘,5

Z119-501a5,5,穎悟同於顔子∘而百里千里之外∘有聖如夫子者∘倡道於其間∘,1

Z119-501a6,1,七十子三千賢∘相與周旋焉∘汝聞其名∘往而見之∘,2

Z119-501a7,2,未必不更有長處∘而自恃穎悟∘拒不覲謁∘可乎∘雖然∘,2

Z119-501a8,2,得悟不願往生∘敢保老兄未悟在∘何者∘天如有言∘,3

Z119-501a9,3,汝但未悟∘若悟∘則汝淨土之生∘萬牛不能挽矣∘深矣哉言乎∘,0

Z119-501a10,0,親師∘,0

Z119-501a11,0,古人心地未通∘不遠千里∘求師訪道∘旣得眞師∘,2

Z119-501a12,2,於是拗折柱杖∘高掛缽囊∘久久親近∘,8

Z119-501a13,8,太上則阿難一生侍佛∘嗣後歷代諸賢∘其久參知識者∘未易悉擧∘,3

Z119-501a14,3,只如慈明老人下二尊宿∘一則楊岐∘輔佐終世∘一則淸素∘,1

Z119-501a15,1,執侍一十三年∘是以晨咨暮炙∘浹耳洽心∘終得其道∘,1

Z119-501a16,1,以成大器∘而予出家時晩∘又色力羸弱∘氣不助志∘,2

Z119-501a17,2,先師爲度出家∘便相別去∘方外行脚∘所到之處∘或阻機會∘,0

Z119-501a18,0,或羅病緣∘皆乍住而巳∘遂至今日∘白首無知∘,3

Z119-501b1,3,抱愚守拙∘嗟乎∘予不能於杏壇泗水∘濟濟多士中∘,4

Z119-501b2,4,作將命童子∘而乃於三家村裡∘充敎讀師∘可勝歎哉∘,0

Z119-501b3,0,千僧無一衲子∘,0

Z119-501b4,0,龍興靖公∘受知於雪峰大師∘峰記靖云∘汝他日住持∘,0

Z119-501b5,0,座下千僧∘無一衲子∘後靖應錢王之請∘住持龍興∘,1

Z119-501b6,1,果衆千餘∘皆三藏誦習之徒而巳∘一如峰記∘,4

Z119-501b7,4,昔馬大師得人之多∘其成十器者∘至八十八人∘靖去馬師∘,2

Z119-501b8,2,年不甚遠∘而衲子之難得∘乃千中罕見其一∘況今時乎∘,1

Z119-501b9,1,人間無十善∘則天類衰∘僧中無衲子∘則佛種斷∘,3

Z119-501b10,3,近且不知衲子之謂何也∘法道伶仃∘如線欲絶∘悲夫∘,0

Z119-501b11,0,生日∘,0

Z119-501b12,0,世人生日∘設宴會∘張音樂∘繪圖畫∘競辭賦∘,4

Z119-501b13,4,以之爲樂唐文皇獨不爲∘可謂超越常情矣∘或曰∘,5

Z119-501b14,5,是日也不爲樂∘而誦經禮懺∘修諸福事則何如∘曰∘誠善矣∘,3

Z119-501b15,3,欲報父母劬勞生育之恩及滅已躬平生所作之業∘,3

Z119-501b16,3,於此宜盡心焉∘然末也非本也∘先德有言∘父母未生前∘,2

Z119-501b17,2,誰是汝本來面目∘是日也∘有能不爲樂∘,7

Z119-501b18,7,而正念觀察未生前之面目者乎∘若於此廓爾洞明∘,7

Z119-502a1,7,則不但報此身之父母∘而累劫之親恩無不報∘不但滅現生之業∘,2

Z119-502a2,2,而多生之夙障罔弗滅矣∘罷人世之樂∘得涅槃之樂∘,2

Z119-502a3,2,孝矣哉若人乎∘偉矣哉若人乎∘,0

Z119-502a4,0,年少閉關∘,0

Z119-502a5,0,閉關之說∘古未有也∘後世乃有之∘所以養道∘,3

Z119-502a6,3,非所以造道也∘且夫巳發菩提大心者∘猶尙航海梯山∘,2

Z119-502a7,2,冒風霜於百郡∘不契隨他一語者∘方且挑包頂笠∘,3

Z119-502a8,3,踏雲水於千山∘八旬行脚∘老更驅馳∘九上三豋∘不厭勤苦∘,1

Z119-502a9,1,爾何人斯∘安坐一室∘人來參我∘我弗求人耶∘,4

Z119-502a10,4,昔高峰坐死關於張公洞∘依岩架屋∘懸處虛空∘如鳥在巢∘,2

Z119-502a11,2,人罕覯之者∘然大悟以後事耳∘如其圖安逸而緘封自便∘,0

Z119-502a12,0,則斷乎不可∘,0

Z119-502a13,0,僧畜僮僕∘,0

Z119-502a14,0,僧有畜僮僕∘供使令者∘夫出家人∘有弟子可服役∘,1

Z119-502a15,1,奚以僮僕爲∘或曰∘弟子爲求道而來∘非執役人也∘噫∘,1

Z119-502a16,1,夫之子適國也∘一則曰冉有僕∘一則曰樊遲御∘,3

Z119-502a17,3,淵明之赴友人召也∘一門生∘二子∘舁其籃輿∘後世圖而繪之∘,0

Z119-502a18,0,以爲高致∘今出家爲僧∘乃寵愛其弟子∘如富貴家兒∘,0

Z119-502b1,0,而另以錢買僮僕∘供&C3-617A;負薪∘張傘執剌∘末法之弊∘,1

Z119-502b2,1,一至是乎∘,0

Z119-502b3,0,時光不可空過∘,0

Z119-502b4,0,世人耽著處∘不捨晝夜∘曰∘晝短苦夜長∘何不秉燭遊∘,0

Z119-502b5,0,耽賞玩也∘百年三萬六千日∘一日須傾三百杯∘,2

Z119-502b6,2,耽&C3-5750;糱也∘野客吟殘半夜燈∘耽詩賦也∘長夏惟消一局棋∘,0

Z119-502b7,0,耽博奕也∘古有明訓曰∘是日巳過∘命亦隨減∘,3

Z119-502b8,3,當勤精進∘如救頭然∘今出家兒∘耽&C3-5750;糱者固少∘而前後三事∘,0

Z119-502b9,0,或未免焉∘將好光陰驀然空過∘豈不大可惜哉∘,0

Z119-502b10,0,一蹉百蹉∘,0

Z119-502b11,0,古云∘今生若不修∘一蹉是百蹉∘一之至百∘,4

Z119-502b12,4,何蹉之多直至於是∘經言∘離惡道得人身難∘得人生逢佛法難∘,0

Z119-502b13,0,然而逢念佛法門信受∘爲尤難也∘如經所言∘,3

Z119-502b14,3,蟻子自七佛以來∘未脫蟻身∘安知何日得人身∘,5

Z119-502b15,5,又何日逢佛法∘又何日逢念佛法門而信受也∘何止百蹉∘,3

Z119-502b16,3,蓋千蹉萬蹉∘而無窮也∘傷哉∘,0

Z119-502b17,0,修福∘,0

Z119-502b18,0,古有偈∘修慧不修福∘羅漢應供薄∘修福不修慧∘,2

Z119-503a1,2,象身掛瓔珞∘有專執前之二句者∘終日營營∘惟勤募化∘,1

Z119-503a2,1,曰吾造佛也∘吾建殿也∘吾齋僧也∘此雖悉是萬行之門∘,0

Z119-503a3,0,而有二說∘一則∘因果不可不分明∘二則∘,5

Z119-503a4,5,已事不可不先辦∘或曰∘果如子言∘則佛像湮沒∘誰其整之∘,3

Z119-503a5,3,塔寺崩頹∘誰其立之∘僧餓於道路∘而不得食∘誰其濟之∘,2

Z119-503a6,2,人人惟辦已事∘而三寶荒蕪矣∘曰不然∘,7

Z119-503a7,7,但患一體三寶荒蕪耳∘世間三寶∘自佛法入中國以來∘,6

Z119-503a8,6,造佛建殿齋僧者∘時時不休∘處處相望∘何煩子之私憂而過計也∘,1

Z119-503a9,1,吾獨慨夫僧之營事者∘其瞞因昧果∘不懼罪福∘,3

Z119-503a10,3,剋減常住∘藏匿信施者∘無論矣∘卽守分僧∘而未諳律學∘,2

Z119-503a11,2,但知我不私用入巳則巳∘遂乃移東就西∘將甲補乙∘,2

Z119-503a12,2,或那還急債∘或餽送俗家∘不知磚錢買瓦∘僧糧作堂∘,2

Z119-503a13,2,枉受辛勤∘翻成惡報∘是則天堂未就∘地獄先成∘,4

Z119-503a14,4,所謂無功而有禍者也∘中峰大師訓衆曰∘一心爲本∘,4

Z119-503a15,4,萬行可以次之∘則所謂已事先辦者也∘已事辦而作福事∘,2

Z119-503a16,2,則所作自然當可矣∘至哉言乎∘爲僧者∘當銘之肺腑可也∘,0

Z119-503a17,0,大鑑大通∘,0

Z119-503a18,0,大鑑能禪師∘世稱南宗∘大通秀禪師∘世稱北宗∘,2

Z119-503b1,2,然黃梅衣缽∘不付時時勤拂拭之大通∘,7

Z119-503b2,7,而獨付本來無一物之大鑑∘何宗鏡錄謂大鑑止具一隻眼∘,4

Z119-503b3,4,大通則雙眼圓明∘信如是∘何以不得衣缽∘夫曹溪親接黃梅∘,1

Z119-503b4,1,遠承達摩∘又遠之承迦葉∘又遠之承釋迦∘,5

Z119-503b5,5,乃永明傳道於天台韶國師∘而爲此說者何也∘,7

Z119-503b6,7,抑隨時救弊之說也∘昔人言晉宋以來∘競以禪觀相高∘,6

Z119-503b7,6,而不復知直指人心見性成佛之旨∘故初祖西來∘至永明時∘,3

Z119-503b8,3,又或以爲一悟卽了∘故宗鏡及萬善同歸等書∘力贊修持∘,1

Z119-503b9,1,則似乎南宗專於頓悟∘而北宗頓悟漸修∘智行雙備∘,1

Z119-503b10,1,故有隻眼雙眼之喩∘萬松老人獨奮筆曰∘此一隻眼∘,1

Z119-503b11,1,是之謂盡大地是沙門一隻眼也∘,8

Z119-503b12,8,是之謂把定乾坤眼也∘是之謂頂門金剛眼也∘倘新學輩諸淺見者∘,2

Z119-503b13,2,執宗鏡所云∘作實法會∘則大鑑止是空諦∘,6

Z119-503b14,6,而大通方始是中道第一義諦∘可乎∘或曰∘曹溪六代傳衣∘,4

Z119-503b15,4,擧世靡不知之∘而當是時∘何爲惟見兩京法王∘二帝門師∘,2

Z119-503b16,2,北宗大著於天下∘而不及曹溪者∘又何也∘曰∘,5

Z119-503b17,5,曹溪旣承印記∘袐其衣缽∘爲獵人守網∘潛光匿彩∘,6

Z119-503b18,6,至於一十八年大通之道盛行∘曹溪之名未顯也∘,7

Z119-504a1,7,迨風旛之對而後道播萬世矣∘曹溪潛龍深淵∘不自炫耀∘,5

Z119-504a2,5,大通見龍在田∘不自滿盈∘其言曰∘彼親傳吾師衣缽者也∘,3

Z119-504a3,3,蓋善知識之相與以有成也∘如是∘,0

Z119-504a4,0,詩偈∘,0

Z119-504a5,0,勸修四料簡∘,0

Z119-504a6,0,作福不念佛∘福盡還沈淪∘念佛不作福∘入道多苦辛∘,0

Z119-504a7,0,無福不念佛∘地獄鬼畜群∘念佛兼作福∘後證兩足尊∘,0

Z119-504a8,0,示廣位∘,0

Z119-504a9,0,病從身生∘身從業生∘不造諸業∘禍消福增∘娑婆念佛∘,0

Z119-504a10,0,極樂標名∘一心不亂∘上品位登∘,0

Z119-504a11,0,因性靈示衆∘,0

Z119-504a12,0,聾啞癡僧∘名曰性靈∘世間好惡∘何足評論∘是非長短∘,0

Z119-504a13,0,何必强分∘以此不說∘卽杜禍門∘以此勿聽∘卽塞謗門∘,0

Z119-504a14,0,以此不疑∘成就信門∘人能學我∘萬禍無侵∘再或精進∘,0

Z119-504a15,0,聖道可成∘,0

Z119-504a16,0,僧大文求偈字無外號含空∘,0

Z119-504a17,0,萬象之中∘唯空爲大∘空在我心∘眇如一芥∘大哉心乎∘,0

Z119-504a18,0,誰與對待∘無對待故∘是以無外∘,0

Z119-504b1,0,示大&C3-3D33;∘,0

Z119-504b2,0,有生必有死∘長短安足論∘今得圓僧相∘平生願巳滿∘,0

Z119-504b3,0,當生大歡喜∘切勿懷憂惱∘萬緣俱放下∘但一心念佛∘,0

Z119-504b4,0,注想極樂國∘上品蓮花生∘見佛悟無生∘還來度一切∘,0

Z119-504b5,0,新春日示衆∘,0

Z119-504b6,0,今日賀新春∘歲時重換卻∘昨日作麽生∘十二月卄八∘,0

Z119-504b7,0,宿地藏院∘,0

Z119-504b8,0,濟寧城∘地藏院∘隱隱猶聞發弘願∘巧禪和∘空缽還家∘,0

Z119-504b9,0,癡道人賣衣買麵∘喫麵人∘休亂嚥∘照管胸中石頭片∘,0

Z119-504b10,0,還俗僧復祝髮入靈隱∘,0

Z119-504b11,0,數年佛殿蔓延∘一瞬魔宮震肅∘卽非新起規模∘,2

Z119-504b12,2,原是本來面目∘,0

Z119-504b13,0,答台州王敬所侍郎∘,0

Z119-504b14,0,問∘夜來蛆頭老鼠喞喞∘說盡一部華嚴經∘師云∘,0

Z119-504b15,0,貓兒突出時如何∘王無語∘師自代云∘走卻法師∘,0

Z119-504b16,0,留下講案∘因書頌曰∘,0

Z119-504b17,0,老鼠喞喞∘華嚴歷歷∘奇哉侍郎∘卻被畜生惑∘,2

Z119-504b18,2,貓兒突出畫堂∘蛆頭說法無消息∘無消息∘,5

Z119-505a1,5,大方廣佛華嚴經∘世主妙嚴品第一∘,0

Z119-505a2,0,採蕨歎∘,0

Z119-505a3,0,雲棲主人愛食蕨∘衲子山前群採折∘,6

Z119-505a4,6,採歸食巳洗足坐∘忉忉喚我談心訣∘心訣何須待我談∘,5

Z119-505a5,5,蹉過山前好時節∘蕨∘蕨∘豎起拳頭向汝說∘,0

Z119-505a6,0,放螺螄有感∘,0

Z119-505a7,0,盤盤曲曲∘深深密密∘出門則帶水拖泥∘,5

Z119-505a8,5,閉戶則泯蹤絶跡∘險遭玉鼎調和∘幾被金針挑剔∘今來復入波濤∘,0

Z119-505a9,0,但願永離羅織∘休嫌肢體廉縐∘莫怪廊房窄塞∘,2

Z119-505a10,2,若知圓覺作伽藍∘眼前便是金剛窟∘,0

Z119-505a11,0,示沈居士見衡∘,0

Z119-505a12,0,五十年前詠見衡∘一似描形不識面∘,6

Z119-505a13,6,要將無見當玄修∘野狐僞作金毛現∘願依夫子眞實言∘,5

Z119-505a14,5,念念存誠心不變∘一朝悟取首楞嚴∘見見之時非是見∘,0

Z119-505a15,0,向偈附此以戒妄言∘,0

Z119-505a16,0,跨上白牛車∘尺木橫當面∘頂門眼圓睜∘正好時時現∘,0

Z119-505a17,0,千程復萬程∘永劫何曾變∘畢竟是甚麽來∘,4

Z119-505a18,4,黑臉胡僧坐壁邊∘一物不存如是見∘,0

Z119-505b1,0,大音希聲∘,0

Z119-505b2,0,空谷∘幽然也∘一呼而響應十方∘雷霆∘寂然也∘,2

Z119-505b3,2,一鼓而震驚百里∘若夫春禽晝啼∘秋虫夜鳴∘繁其聲者∘,0

Z119-505b4,0,小音而巳矣∘故世尊黙然良久∘,7

Z119-505b5,7,而外道謂開我迷雲∘空生宴坐不言∘而帝釋云善說般若∘大音希聲∘,0

Z119-505b6,0,非此之謂乎∘頌曰∘,0

Z119-505b7,0,不音之音∘名曰至音∘沈沈寂寂∘吼動乾坤∘無叩而鳴∘,0

Z119-505b8,0,古人所箴∘學道之士∘黙以養眞∘,0

Z119-505b9,0,大器晩成∘,0

Z119-505b10,0,楩梓在山∘千歲而巨材成室∘干將鑄冶∘,4

Z119-505b11,4,九載而神光燭天∘若夫槿花早發∘而萎不終朝∘蜉蝣易生∘,1

Z119-505b12,1,而壽不逾夕∘速其成者∘小器而巳矣∘,6

Z119-505b13,6,故長慶七破蒲團∘而捲簾大悟∘趙州八旬行脚∘而傑出叢林∘,2

Z119-505b14,2,大器晩成∘非此之謂乎∘頌曰∘,0

Z119-505b15,0,不器之器∘名曰上器∘積厚養深∘一出名世∘欲速不達∘,0

Z119-505b16,0,古人所剌∘學道之士∘靜以俟勢∘,0

Z119-505b17,0,大智如愚∘,0

Z119-505b18,0,連城之璧∘隱頑石而藏輝∘照乘之珠∘,5

Z119-506a1,5,孕深淵而袐彩∘若夫象以齒而焚身∘翠因毛而殞命∘衒其智者∘,0

Z119-506a2,0,小智而巳矣∘故曹溪妙契五祖∘,7

Z119-506a3,7,而執勞負辛以韜光∘慈明親見汾陽∘而含垢忍恥以匿跡∘大智如愚∘,0

Z119-506a4,0,非此之謂乎∘頌曰∘,0

Z119-506a5,0,不智之智∘名曰眞智∘蠢然其容∘靈輝內熾∘用察爲明∘,0

Z119-506a6,0,古人所忌∘學道之士∘晦以混世∘,0

Z119-506a7,0,大巧若拙∘,0

Z119-506a8,0,騏驥負千里之能∘而跡濫駑駘∘栴檀値大千之價∘,0

Z119-506a9,0,而形同枯木∘若夫振螳臂於齊輪∘呈驢技於黔虎∘,0

Z119-506a10,0,售其巧者∘小巧而巳矣∘故馬師具大機大用∘,2

Z119-506a11,2,而初守鈍於磨磚∘香嚴能答十答百∘而終甘心乎學圃∘,0

Z119-506a12,0,大巧若拙∘非此之謂乎∘頌曰∘,0

Z119-506a13,0,不巧之巧∘名曰極巧∘一事無能∘萬法俱了∘露才揚已∘,0

Z119-506a14,0,古人所少∘學道之士∘朴以自保∘,0

Z119-506a15,0,畫像自贊∘,0

Z119-506a16,0,瘦若枯柴∘衰如落葉∘呆比盲龜∘拙同跂鱉∘無道可尊∘,0

Z119-506a17,0,無法可說∘問渠趺坐何爲∘但念阿彌陀佛∘,0

Z119-506a18,0,又∘,0

Z119-506b1,0,十晝九不像∘惱殺丹靑匠∘庶幾此近之∘權留作供養∘,0

Z119-506b2,0,若道這便是∘依然成兩樣∘不兩樣∘三十棒∘,0

Z119-506b3,0,示孫居士無高∘,0

Z119-506b4,0,人苦凡夫名∘超之欲入聖∘操此上人心∘窮高不知病∘,0

Z119-506b5,0,我觀聖與凡∘無欠亦無剩∘廓然平等門∘高下何足競∘,0

Z119-506b6,0,抑之又抑之∘乃見眞如性∘,0

Z119-506b7,0,鬼子母揭缽圖∘,0

Z119-506b8,0,鬼母失兒情太戚∘天上人間求未得∘,6

Z119-506b9,6,缽盂指示空睹形∘盡其神力不能出∘回光省過大歸依∘,5

Z119-506b10,5,刹那母子重相識∘重相識∘遲八刻∘自家懷裡抱嬰兒∘,5

Z119-506b11,5,何必向如來膝下殷勤覓∘,0

Z119-506b12,0,答頭陀袁希賢∘,0

Z119-506b13,0,須知有念終無念∘千丈綺羅無一線∘,6

Z119-506b14,6,誰識無情卻有情∘庭前鐵樹發新英∘無亦非∘有亦非∘,6

Z119-506b15,6,偏南倚北莫相譏∘無亦是∘有亦是∘東行西去隨我意∘,6

Z119-506b16,6,君不見虛空本自絶中邊∘東西南北何曾異∘,0

Z119-506b17,0,擬古四首∘,0

Z119-506b18,0,畏寒時欲夏∘苦熱復思冬∘妄想能消滅∘安身處處同∘,0

Z119-507a1,0,其二∘,0

Z119-507a2,0,忖得翻成失∘擬東仍復西∘未來杳無定∘何必頂勞思∘,0

Z119-507a3,0,其三∘,0

Z119-507a4,0,蠶出桑抽葉∘蜂飢樹給花∘有人斯有祿∘貧者不須嗟∘,0

Z119-507a5,0,其四∘,0

Z119-507a6,0,草食勝空腹∘茆堂過露居∘人生解知足∘煩惱一時除∘,0

Z119-507a7,0,藍田∘,0

Z119-507a8,0,藹藹平畦瑞起煙∘山翁懷玉正高眠∘,6

Z119-507a9,6,春深莫訝犂鋤靜∘不是人間稻黍田∘,0

Z119-507a10,0,東銘∘,0

Z119-507a11,0,一瓦一椽∘一粥一飯∘檀信脂膏∘行人血汗∘爾戒不持∘,0

Z119-507a12,0,爾事不辦∘可懼可憂∘可嗟可歎∘,0

Z119-507a13,0,西銘∘,0

Z119-507a14,0,一時一日∘一月一年∘流光易度∘幻形匪堅∘凡心未盡∘,0

Z119-507a15,0,聖果未圓∘可驚可怖∘可悲可憐∘,0

Z119-507a16,0,廚房銘∘,0

Z119-507a17,0,雪峰飯頭∘潙山典座∘古德芳風∘於今未墮∘攝爾狂心∘,0

Z119-507a18,0,愼爾口過∘運水搬柴∘無忘這箇∘堂內坐禪∘堂外禪坐∘,0

Z119-507b1,0,誰信傳衣∘不離碓磨∘,0

Z119-507b2,0,浴堂銘∘,0

Z119-507b3,0,山巍路遠∘致其柴薪∘瀹釜然火∘效其勞勤∘一月八浴∘,0

Z119-507b4,0,叢林罕聞∘沙彌戱笑∘沸湯澆淋∘洗心滌慮∘日新又新∘,0

Z119-507b5,0,何以報德∘忽悟水因∘,0

Z119-507b6,0,御製序∘,0

Z119-507b7,0,朕旣選刻僧肇等禪師語錄∘長夏幾暇∘,5

Z119-507b8,5,欲全覽歷代古德之所激揚∘而錄其眞切爲人者∘柰華藏浩瀚∘,1

Z119-507b9,1,目不暇給∘臣工中與禪衲輩∘具能辨別淄澠目力者∘,1

Z119-507b10,1,不得其人∘莫可使分任繙閱∘呈朕總覽者∘無巳∘,3

Z119-507b11,3,乃就妙喜所輯正法眼藏∘幻寄所刻指月錄∘二書∘,4

Z119-507b12,4,採取若干則公案∘以示後學∘夫正法眼藏∘指月錄∘二書∘,3

Z119-507b13,3,行海內數百年矣∘西竺四七∘震旦二三∘佛佛祖祖∘無義味語∘,0

Z119-507b14,0,至今普遍閻浮提界∘俾&CX-216E;山古刹∘渺渺禪棲∘,3

Z119-507b15,3,楖栗蒲團∘脩脩釋子∘皆得展卷而見∘提唱而聞∘,5

Z119-507b16,5,妙喜幻寄之功勳∘固爲不可磨滅∘但惜皆未具透關眼∘,4

Z119-508a1,4,所以拈提自先失利∘則粉中之雪∘煤裡之墨∘豈能揀辨的當∘,1

Z119-508a2,1,擲黃金而取瓦礫∘寶魚目而棄摩尼∘定所不免∘,3

Z119-508a3,3,是以正法眼藏∘指月錄之外∘其尙有元樞正體∘靈鑑眞光∘,1

Z119-508a4,1,開示指歸∘裨益末世者∘未經朕目∘無可如何∘,4

Z119-508a5,4,在二書之中∘則可以自信∘選擇一無所遺矣∘明眼人自能辨取∘,0

Z119-508a6,0,帙中所採言句∘非如妙喜幻寄所選∘祇尙語句尖新∘,0

Z119-508a7,0,機鋒敏捷∘不論與本分心地有無交涉也∘,4

Z119-508a8,4,皆專以提持向上∘不但時人之所推尙∘流俗之所盛傳∘,3

Z119-508a9,3,而實非旨要∘未契眞宗者∘槪置不錄∘卽古來大善知識∘,2

Z119-508a10,2,遞相拈示之公案∘少或不依本分∘任其口頭滑利∘,3

Z119-508a11,3,卽不與選焉∘夫此不了言句∘歷代明眼善知識∘,5

Z119-508a12,5,非不知其爲非第一義諦∘或以祖父所遺∘只得傳爲家珍∘,3

Z119-508a13,3,或因諸方檢點∘恐起爭端∘不無回互∘不但不肯明以指斥∘,1

Z119-508a14,1,且棄短取長∘附合拈提∘將方寸之木∘聳令高於岑樓∘,1

Z119-508a15,1,亦不過無柰∘聊作門前之繞∘豈實謂祖印在茲也∘,2

Z119-508a16,2,初機後學∘未能人人具生知慧眼∘則不無誤人∘在朕今日∘,0

Z119-508a17,0,無罣無礙∘一稟覺王正令∘黜陟古今∘有何忌諱∘,2

Z119-508a18,2,而不爲直捷指明∘後世眞正發心參學之人∘,5

Z119-508b1,5,如墮網之欲出∘若沐漆而求解者∘豈可不令解粘去縛之淨盡∘,1

Z119-508b2,1,俾少留餘地耶∘如傅大士∘如大珠海∘如丹霞天然∘,2

Z119-508b3,2,如靈雲勤∘如德山鑒∘如興化獎∘如長慶稜∘如風穴沼∘,2

Z119-508b4,2,如汾陽昭∘如端師子∘如大慧杲∘如弘覺範∘如高峰妙∘,2

Z119-508b5,2,皆宗門中歷代推爲提持後學之宗匠∘柰其機緣示語∘,1

Z119-508b6,1,無一可入選者∘聊擧數端∘以見其旨∘,7

Z119-508b7,7,如傅大士夜夜抱佛眠∘朝朝還共起∘起坐鎭相隨∘語黙同居止∘,3

Z119-508b8,3,及能爲萬象主∘不逐四時凋之句∘長慶上堂曰∘,5

Z119-508b9,5,撞著道伴交肩過∘一生參學事畢∘僧問興化∘四方八面來時如何∘,0

Z119-508b10,0,化曰打中間的∘如此語句∘,10

Z119-508b11,10,皆是祇識得個昭昭靈靈耳∘卽傅大士所云∘空手把鉏頭∘步行騎水牛∘,3

Z119-508b12,3,人從橋上過∘橋流水不流∘亦祇到得脫凡情執著見耳∘,2

Z119-508b13,2,祇如步行騎水牛∘較古德道士倒騎牛之句∘雖若彷彿∘,1

Z119-508b14,1,而相去天淵∘如普化云∘明頭來∘明頭打∘暗頭來∘暗頭打∘,0

Z119-508b15,0,四方八面來∘旋風打∘虛空來∘連架打∘,6

Z119-508b16,6,此語雖亦非究竟∘較興化打中間語∘奚啻霄壤∘,8

Z119-508b17,8,如龐居士一口吸盡西江水∘乃從來多傳爲極則者∘,8

Z119-508b18,8,卻不知但只會得個光呑萬象而巳∘豈曾脚跟點地∘所以五祖演云∘,2

Z119-509a1,2,一口吸盡西江水∘萬丈深潭窮到底∘略彴不似趙州橋∘,1

Z119-509a2,1,明月淸風安可比∘此頌可謂補龐縕之欠缺也∘,3

Z119-509a3,3,如龐婆百草頭邊祖師意之句∘尤爲麤淺∘而無知狂參∘,2

Z119-509a4,2,亦稱爲究竟之說∘如汾陽昭∘除十智同眞之外∘其他語句∘,0

Z119-509a5,0,無一可取∘似此見地∘則十智同眞之設∘,5

Z119-509a6,5,亦從解路中得來耳∘若欲如是推演敷布∘豈有底止∘十智同眞∘,1

Z119-509a7,1,亦奚足重∘若爲啓初學之疑情∘何必如此多言∘,3

Z119-509a8,3,徒使眞參實悟之人∘牽連入於解路耳∘,8

Z119-509a9,8,如德山乃從來歷代推崇之古錐∘而除一棒之外∘詳細搜求∘其垂示機緣∘,0

Z119-509a10,0,卻無一則可採∘不過會得個本無言說之理∘,3

Z119-509a11,3,不被天下老和尙舌頭瞞地位耳∘未踏向上一著在∘,3

Z119-509a12,3,所以潙山之語∘泥裡有剌∘道德山向後∘孤峰頂上盤結草庵∘,0

Z119-509a13,0,呵佛罵祖去在∘可謂將德山數語判盡也∘,4

Z119-509a14,4,如托缽公案∘亦只可啓發初學疑情∘與本分毫無交涉∘,3

Z119-509a15,3,況亦有何奇特∘直得數千百年提唱∘殊不可解∘如巖頭雪峰∘,0

Z119-509a16,0,實乃見過於師∘然亦未到圓通處∘較伊法嗣元沙∘,1

Z119-509a17,1,猶欠百步在∘如大珠頓悟入道要門論∘不過提唱初機∘,0

Z119-509a18,0,全未具頂門正眼∘其馬祖賞歎之說∘未必確實∘,2

Z119-509b1,2,如妙喜乃數百年望重海內之人∘其武庫全錄∘,4

Z119-509b2,4,朕皆詳細披閱∘其示語機緣中∘一無可取∘其拈提古德處∘,2

Z119-509b3,2,亦間有透脫之論∘而支離謬誤處甚多∘觀此∘,5

Z119-509b4,5,則非具眞知見者∘亦乃認得個本來微光∘用解識學問∘,4

Z119-509b5,4,勉强擴充之所致∘非實透關之侶∘如靈雲靑山原不動∘,3

Z119-509b6,3,白雲任去來之句∘如露柱懷胎∘打破鏡來相見之說∘,3

Z119-509b7,3,亦屬一流∘至風穴錄中所載∘不過黙悟三元指要∘是其極則∘,0

Z119-509b8,0,其語句∘如老僧闍黎∘祖意敎意∘皆左右兩拍之說∘,1

Z119-509b9,1,家國與野老∘老僧與闍黎∘豈有兩個∘雖將左右兩拍∘,1

Z119-509b10,1,解路粉飾∘似同中有異異中同者∘其顰蹙安貼∘,3

Z119-509b11,3,話成兩橛∘如何蓋覆∘如答隨緣不變云∘披簑側立千峰外∘,1

Z119-509b12,1,引水澆蔬五老峰∘又如壁立千仞∘誰敢正眼　著之句∘,0

Z119-509b13,0,皆從元要中知解得來∘不問可知∘不但非第一義∘,1

Z119-509b14,1,而且貽誤後學∘況與世理大相矛盾∘似此不經之說∘,1

Z119-509b15,1,徒增文士&CX-2177;謗耳∘與佛法毫無裨益∘此一實事∘,3

Z119-509b16,3,有一絲毫∘便是一絲毫∘失之毫釐∘差之千里∘眞僞之辨∘,2

Z119-509b17,2,若遇明眼人∘斷不能逃影∘如丹霞燒木佛∘觀其語錄見地∘,0

Z119-509b18,0,只止無心∘實爲狂參妄作∘據丹霞之見∘木佛之外∘,1

Z119-510a1,1,別有佛耶∘若此∘則子孫焚燒祖先牌∘臣工毁棄帝王位∘,0

Z119-510a2,0,可乎∘在丹霞以爲除佛見∘,10

Z119-510a3,10,殊不知自墮鐵圍而不覺也∘意在立奇掃相∘而通身泥水∘自不知也∘,4

Z119-510a4,4,若謂院主眉鬚墮∘設立疑案∘究亦無可疑處∘,7

Z119-510a5,7,不過亦從解路中成就耳∘非切實爲人∘開人天眼目之宗匠∘,4

Z119-510a6,4,況其示寂時∘一足未及地而化∘此亦護法神明∘,6

Z119-510a7,6,令伊自示脚跟不點地之一證∘如一古德殿前背佛坐∘,5

Z119-510a8,5,又一古德入殿向佛唾∘傍僧云∘何得背佛坐∘向佛唾∘答云∘,3

Z119-510a9,3,將無佛處來與某甲唾∘指無佛處來與某甲背∘此等見解∘,1

Z119-510a10,1,與丹霞同∘但知掃目前一像∘卻不覺自執千像萬像矣∘,0

Z119-510a11,0,當日但問此二狂徒∘你道除此殿中佛∘尙別有何佛∘,0

Z119-510a12,0,試指取看∘管敎立地現形∘此等無稽魔說∘,4

Z119-510a13,4,何堪提唱書錄掛齒∘更有拾狐唾以爲獅乳者∘尤堪憐愍∘,2

Z119-510a14,2,似此者不可枚擧∘以上所拈∘尙皆非屬邪妄∘,5

Z119-510a15,5,但脚跟未踏實地∘非了義之說耳∘如弘覺範∘指月錄中∘,4

Z119-510a16,4,採其拈提處甚多∘其支離謬妄處∘與幻寄同∘可謂同病相憐∘,1

Z119-510a17,1,不過令人作發笑之戱具∘更不必論者∘至如三喚侍者∘,0

Z119-510a18,0,婆子燒庵∘喫油粢∘野狐∘斬貓∘犀牛扇∘臺山婆子∘,2

Z119-510b1,2,子湖狗∘香嚴上樹∘雲門扇子∘禾山鼓∘慈明榜等公案∘,2

Z119-510b2,2,皆古今叢林中∘日日擧似者∘朕悉不錄∘蓋雖言語道斷∘,1

Z119-510b3,1,不過啓發初機∘非是究竟∘但此等公案∘,6

Z119-510b4,6,尙不至榛蕪向上一路耳∘總之此事∘如杲日光∘如大火聚∘提則全提∘,0

Z119-510b5,0,印則全印∘否乃不達佛之正旨∘盡屬奪弄精魂∘其言∘,0

Z119-510b6,0,雖皆數千百年以來∘人人所提唱∘其人∘,4

Z119-510b7,4,雖皆數千百年以來∘人人之所推崇∘朕皆置之不論∘,4

Z119-510b8,4,蓋歷代震於其名∘無人指出∘殊不知此等未了之談∘,4

Z119-510b9,4,雜入眞正人天眼目之宗師語句中∘後學豈能盡具參方眼∘,1

Z119-510b10,1,其目光如豆者∘必致金&C3-5661;莫辨∘皂白不分∘到此地位∘,1

Z119-510b11,1,自以爲巳造某古德所造之境∘向上自然無路∘,3

Z119-510b12,3,妄爲參學事畢∘豈不是盡九州鐵∘鑄成這一大錯∘此等語句∘,0

Z119-510b13,0,雖於提掇初機∘發人淨信∘未始無功∘然其功甚小∘,1

Z119-510b14,1,能令眞正發心參學之人∘中止化城∘過由伊造∘,3

Z119-510b15,3,其過甚大∘如迦陵音∘亦可謂具參方眼者∘,7

Z119-510b16,7,乃於興化古廟躱過∘丹霞燒木佛∘長慶路逢道伴∘等公案∘尙被牽絆∘,1

Z119-510b17,1,而未看破∘且尤喜提唱風穴闍黎老僧一則∘,4

Z119-510b18,4,朕當年一一討論∘爲之說破∘尙不能透脫∘何況初機後學耶∘,1

Z119-511a1,1,茲集所選歷代禪師∘除六祖外∘一百五十六人語句∘,1

Z119-511a2,1,固皆本分極則∘而諸人中∘如誌公∘馬祖一∘南嶽思∘,2

Z119-511a3,2,石頭遷∘忠國師∘長沙岑∘觀國師∘臨濟元∘投子同∘曹山寂∘,1

Z119-511a4,1,元沙備∘韶國師∘其見證與前選中諸大善知識∘,3

Z119-511a5,3,無二無別∘但其傳世語句∘可採者止於此∘因其難成卷帙∘,1

Z119-511a6,1,是以並在後集中∘至於藥山儼∘黃蘗運∘洞山价∘羅漢琛∘,0

Z119-511a7,0,法眼益∘天依懷∘細細評量∘猶有珠與璣之分∘,3

Z119-511a8,3,其餘諸禪師公案言句∘二書所載∘祇此一二則∘語雖可錄∘,1

Z119-511a9,1,不能品其次第∘學者能於古人語言相似∘,5

Z119-511a10,5,而高下懸殊之處∘自具隻眼∘知朕採取刪汰∘意趣之所歸∘,3

Z119-511a11,3,擧一明三∘方爲於此有分∘否則毋得顢頇含胡∘,5

Z119-511a12,5,輕言參透葛藤∘轉不如講誦經典∘薰此佛種∘以待機緣∘,4

Z119-511a13,4,尙爲未昧自已∘朕今此擧∘若無灼知定見∘豈肯多生枝節∘,2

Z119-511a14,2,爲天下後世之所&CX-2177;笑∘實憐禪宗頹廢∘慧命懸絲∘,3

Z119-511a15,3,皆由此輩未了宗師∘開此紛雜岐徑∘令魚龍莫辨∘,4

Z119-511a16,4,後學不知所從也∘故不得不爲蛇足一上∘如標月指∘所指必月∘,0

Z119-511a17,0,無論三垣二十八宿∘未嘗誤指∘卽弦朓之月∘,3

Z119-511a18,3,亦所不指∘所指者∘如月之&C3-2C5D;∘旣圓且明∘普照三千大千∘,2

Z119-511b1,2,後學但毋向指邊求月也∘是爲序∘,0

Z119-511b2,0,雍正十一年癸丑八月望日∘,0

Z119-511b3,0,無名氏問∘千七百則陳爛葛藤∘皆是無義味語∘,0

Z119-511b4,0,皇上品其優劣∘毋乃涉於解路乎∘,0

Z119-511b5,0,有名氏答∘從上祖師言句∘汝作麽生會∘無名氏云∘,0

Z119-511b6,0,如鴉鳴鵲噪會∘有名氏曰∘汝旣不作言句會∘,2

Z119-511b7,2,汝今云何復生分別心∘如可分別者∘固應如是分別∘,1

Z119-511b8,1,如曰不可分別∘則古來言句∘旣作鴉鳴鵲噪會∘,0

Z119-511b9,0,皇上今日品題∘何不作鳳嘯龍吟會∘彎免角弓∘,2

Z119-511b10,2,而射空裡風影∘或百發百中∘或十發一中∘計功行賞∘,1

Z119-511b11,1,夫何不可∘無名氏&C4-5632;&C4-686C;而退∘,0

Z119-511b12,0,御選歷代禪師語錄前集上∘,0

Z119-511b13,0,初祖菩提達摩大師∘,0

Z119-511b14,0,祖於般若多羅尊者得法∘演化本國∘時有二師∘,2

Z119-511b15,2,一名佛大先∘二名佛大勝多∘佛大先遇般若多羅尊者∘,1

Z119-511b16,1,捨小趣大∘與祖並化∘時號爲二甘露門∘而佛大勝多∘,1

Z119-512a1,1,更分徒而爲六宗∘第一有相宗∘第二無相宗∘,4

Z119-512a2,4,第三定慧宗∘第四戒行宗∘第五無得宗∘第六寂靜宗∘各封已解∘,0

Z119-512a3,0,別展化源∘祖喟然歎曰∘彼之一師∘己陷牛跡∘,3

Z119-512a4,3,況復支離而分六宗∘我若不除∘永纏邪見∘言巳∘微現神力∘,1

Z119-512a5,1,至有相宗所問曰∘一切諸法∘何名實相∘,6

Z119-512a6,6,彼衆中有一尊長薩婆羅答曰∘於諸相中∘不互諸相∘是名實相∘祖曰∘,0

Z119-512a7,0,一切諸相而不互者∘若名實相∘當何定耶∘彼曰∘,2

Z119-512a8,2,於諸相中∘實無有定∘若定諸相∘何名爲實∘祖曰∘諸相不定∘,0

Z119-512a9,0,便名實相∘汝今不定∘當何得之∘彼曰∘我言不定∘,2

Z119-512a10,2,不說諸相∘當說諸相∘其義亦然∘祖曰∘汝言不定∘當爲實相∘,0

Z119-512a11,0,定不定故∘卽非實相∘彼曰∘定旣不定∘卽非實相∘,2

Z119-512a12,2,知我非故∘不定不變∘祖曰∘汝今不變∘何名實相∘巳變巳往∘,0

Z119-512a13,0,其義亦然∘彼曰∘不變當在∘在不在故∘故變實相∘,2

Z119-512a14,2,以定其義∘祖曰∘實相不變∘變卽非實∘於有無中∘何名實相∘,0

Z119-512a15,0,薩婆羅心知聖師懸解潛達∘卽以手指虛空曰∘,2

Z119-512a16,2,此是世間有相∘亦能空故∘當我此身得似此否∘祖曰∘,2

Z119-512a17,2,若解實相∘卽見非相∘若了非相∘其色亦然∘當於色中∘,2

Z119-512a18,2,不失色體∘於非相中∘不礙有故∘若能是解∘此名實相∘,2

Z119-512b1,2,彼衆聞巳∘心意朗然∘欽禮信受∘祖瞥然匿跡∘,5

Z119-512b2,5,至無相宗所而問曰∘汝言無相∘當何證之∘,9

Z119-512b3,9,彼衆中有波羅提者答曰∘我明無相∘心不現故∘祖曰∘汝心不現∘當何明之∘,1

Z119-512b4,1,彼曰∘我明無相∘心不取捨∘當於明時∘亦無當者∘祖曰∘,1

Z119-512b5,1,於諸有無∘心不取捨∘又無當者∘諸明無故∘彼曰∘,3

Z119-512b6,3,入佛三昧∘尙無所得∘何況無相∘而欲知之∘祖曰∘相旣不知∘,1

Z119-512b7,1,誰云有無∘尙無所得∘何名三昧∘彼曰∘我說不證∘,3

Z119-512b8,3,證無所證∘非三昧故∘我說三昧∘祖曰∘非三昧者∘何當名之∘,1

Z119-512b9,1,汝旣不證∘非證何證∘波羅提聞祖辨析∘卽悟本心∘,2

Z119-512b10,2,禮謝於祖∘懺悔往謬∘祖記曰∘汝當得果∘不久證之∘,3

Z119-512b11,3,此國有魔∘汝可降之∘言巳∘忽然不現∘至定慧宗所問曰∘,2

Z119-512b12,2,汝學定慧∘爲一爲二∘彼衆中有婆蘭陀者答曰∘我此定慧∘,0

Z119-512b13,0,非一非二∘祖曰∘旣非一二∘何名定慧∘彼曰∘在定非定∘,0

Z119-512b14,0,處慧非慧∘一卽非一∘二亦不二∘祖曰∘當一不一∘,2

Z119-512b15,2,當二不二∘旣非定慧∘約何定慧∘彼曰∘不一不二∘定慧能知∘,0

Z119-512b16,0,非定非慧∘亦復然矣∘祖曰∘慧非定故∘然何知哉∘,2

Z119-512b17,2,不一不二∘誰定誰慧婆蘭陀聞之∘疑心冰釋∘,5

Z119-512b18,5,至第四戒行宗所問曰∘何者名戒∘云何名行∘當此戒行∘爲一爲二∘,0

Z119-513a1,0,彼衆中有一賢者答曰∘一二二一∘皆彼所生∘,3

Z119-513a2,3,依敎無染∘此名戒行∘祖曰∘汝言依敎∘卽是有染∘一二俱破∘,1

Z119-513a3,1,何言依敎∘此二違背∘不及於行∘內外非明∘何名爲戒∘,1

Z119-513a4,1,彼曰∘我有內外∘彼巳知竟∘旣得通達∘便是戒行∘,3

Z119-513a5,3,若說違背∘俱是俱非∘言及淸淨∘卽戒卽行∘祖曰∘俱是俱非∘,1

Z119-513a6,1,何言淸淨∘旣得通故∘何談內外∘賢者聞之∘卽自慚服∘,1

Z119-513a7,1,至無得宗所問曰∘汝云無得∘無得何得∘旣無所得∘,2

Z119-513a8,2,亦無得得∘彼衆中有寶靜者答曰∘我說無得∘非無得得∘,1

Z119-513a9,1,當說得得∘無得是得∘祖曰∘得旣不得∘得亦非得∘,3

Z119-513a10,3,旣云得得∘得得何得∘彼曰∘見得非得∘非得是得∘若見不得∘,1

Z119-513a11,1,名爲得得∘祖曰∘得旣非得∘得得無得∘旣無所得∘,3

Z119-513a12,3,當何得得∘寶靜聞之∘頓除疑網∘至寂靜宗所問曰∘何名寂靜∘,0

Z119-513a13,0,於此法中∘誰靜誰寂∘彼衆中有尊者答曰∘此心不動∘,0

Z119-513a14,0,是名爲寂∘於法無染∘名之爲靜∘祖曰∘本心不寂∘,2

Z119-513a15,2,要假寂靜∘本來寂故∘何用寂靜∘彼曰∘諸法本空∘以空空故∘,0

Z119-513a16,0,於彼空空∘故名寂靜∘祖曰∘空空巳空∘諸法亦爾∘,2

Z119-513a17,2,寂靜無相∘何靜何寂∘靜尊者聞師指誨∘豁然開悟∘,3

Z119-513a18,3,於是六衆∘咸誓歸依∘化被南天∘聲馳五印∘經六十載∘,3

Z119-513b1,3,,4

Z119-513b2,4,度無量衆祖念東震旦國∘佛記後五百歲∘般若智燈∘運光於彼∘,0

Z119-513b3,0,遂囑弟子般若密多羅∘住天竺傳法∘而躬至震旦∘,1

Z119-513b4,1,乃辭祖塔∘別學侶∘泛重溟∘達南海∘,8

Z119-513b5,8,乃梁普通七年庚子歲也∘廣州剌史蕭昂∘具禮迎供∘表聞武帝∘,4

Z119-513b6,4,帝遣使齎詔迎請∘十月至金陵∘帝問曰∘朕卽位以來∘,4

Z119-513b7,4,造寺寫經度僧∘不可勝紀∘有何功德∘祖曰∘並無功德∘帝曰∘,2

Z119-513b8,2,何以無功德∘祖曰∘此但人天小果∘有漏之因∘如影隨形∘,1

Z119-513b9,1,雖有非實∘帝曰∘如何是眞功德∘祖曰∘淨智妙圓∘,3

Z119-513b10,3,體自空寂∘如是功德∘不以世求∘帝又問如何是聖諦第一義∘,0

Z119-513b11,0,祖曰∘廓然無聖∘帝曰∘對朕者誰∘祖曰∘不識∘帝不悟∘,0

Z119-513b12,0,祖渡江北∘寓止嵩山少林寺∘面壁而坐∘終日黙然∘,1

Z119-513b13,1,有僧神光∘詣祖參承∘祖常端坐面壁∘莫聞誨勵∘,3

Z119-513b14,3,師立雪過膝∘斷臂求法∘祖遂因與易名曰慧可∘問曰∘,3

Z119-513b15,3,諸佛法印∘可得聞乎∘祖曰∘諸佛法印∘匪從人得∘可曰∘,3

Z119-513b16,3,我心未寧∘乞師與安∘祖曰∘將心來與汝安∘可良久∘,4

Z119-513b17,4,曰覓心了不可得∘祖曰∘我與汝安心竟∘越九年∘欲返天竺∘,2

Z119-513b18,2,乃顧慧可而告之曰∘昔如來以正法眼∘付迦葉大士∘,2

Z119-514a1,2,展轉囑累而至於我∘我今付汝∘汝當護持∘幷授汝袈裟∘,1

Z119-514a2,1,以爲法信∘內傳法印∘以契證心∘外付袈裟∘以定宗旨∘,1

Z119-514a3,1,至吾滅後二百年∘衣止不傳∘法周沙界∘明道者多∘,2

Z119-514a4,2,行道者少∘說理者多∘通理者少∘潛符密證∘千萬有餘∘,2

Z119-514a5,2,汝當闡&C4-3223;∘勿輕未悟∘一念回機∘便同本得∘聽吾偈曰∘,2

Z119-514a6,2,吾本來茲土∘傳法救迷情∘一花開五葉∘結果自然成∘,0

Z119-514a7,0,二祖慧可大師∘,0

Z119-514a8,0,有一居士∘年踰四十∘不言名氏∘聿來設禮∘而問祖曰∘,0

Z119-514a9,0,弟子身纏風恙∘請和尙懺罪∘祖曰∘將罪來與汝懺∘,1

Z119-514a10,1,士良久曰∘覓罪了不可得∘祖曰∘與汝懺罪竟∘,4

Z119-514a11,4,宜依佛法僧住∘士曰∘今見和尙∘巳知是僧∘未審何名佛法∘祖曰∘,0

Z119-514a12,0,是心是佛∘是心是法∘法佛無二∘僧寶亦然∘士曰∘,2

Z119-514a13,2,今日始知罪性∘不在內∘不在外∘不在中間∘如其心然∘,2

Z119-514a14,2,佛法無二也∘祖深器之∘卽爲剃髮∘曰是吾寶也∘宜名僧璨∘,0

Z119-514a15,0,祖遂囑累∘付以衣法∘偈曰∘本來緣有地∘因地種花生∘,0

Z119-514a16,0,本來無有種∘花亦不曾生∘,0

Z119-514a17,0,向居士幽棲林野∘木食澗飮∘北齊天保初∘聞祖盛化∘,0

Z119-514a18,0,乃致書曰∘影由形起∘響逐聲來∘弄影勞形∘,4

Z119-514b1,4,不識形爲影本∘&C4-3223;聲止響∘不知聲是響根∘除煩惱而趣涅槃∘,1

Z119-514b2,1,喩去形而覓影∘離衆生而求佛果∘喩黙聲而求響∘,2

Z119-514b3,2,故知迷悟一塗∘愚智非別∘無名作名∘因其名則是非生矣∘,0

Z119-514b4,0,無理作理∘因其理則爭論起矣∘幻化非眞∘誰是誰非∘,0

Z119-514b5,0,虛妄無實∘何空何有∘將知得無所得∘失無所失∘,2

Z119-514b6,2,未及造謁∘聊申此意∘伏望答之∘祖回示曰∘,6

Z119-514b7,6,備觀來意皆如實∘眞幽之理竟不殊∘本迷摩尼謂瓦礫∘,5

Z119-514b8,5,豁然自覺是眞珠∘無明智慧等無異∘當知萬法卽皆如∘,4

Z119-514b9,4,愍此二見之徒輩∘申辭措筆作斯書∘觀身與佛不差別∘,3

Z119-514b10,3,何須更覓彼無餘∘居士捧披祖偈∘乃申禮覲∘密承印記∘,0

Z119-514b11,0,三祖僧璨大師∘,0

Z119-514b12,0,信心銘∘至道無難∘惟嫌揀擇∘但莫憎愛∘洞然明白∘,1

Z119-514b13,1,毫釐有差∘天地懸隔不識玄旨∘徒勞念靜∘圓同太虛∘,0

Z119-514b14,0,無欠無餘∘良由取舍∘所以不如不用求眞∘,3

Z119-514b15,3,惟須息見纔有是非∘紛然失心∘二由一有∘一亦莫守∘,2

Z119-514b16,2,一心不生∘萬法無咎∘無咎無法∘不生不心∘能由境滅∘,2

Z119-514b17,2,境逐能沈∘境由能境∘能由境能∘欲知兩段∘原是一空∘,2

Z119-514b18,2,一空同兩∘齊含萬象欲取一乘∘勿惡六塵∘六塵不惡∘,1

Z119-515a1,1,還同正覺∘智者無爲∘愚人自縛∘法無異法∘妄自愛著∘,1

Z119-515a2,1,將心用心∘豈非大錯夢幻空花∘何勞把捉∘得失是非∘,0

Z119-515a3,0,一時放卻∘眼若不寐∘諸夢自除∘心若不異∘,4

Z119-515a4,4,萬法一如狐疑盡淨∘正信調直∘一切不留∘無可記憶∘,3

Z119-515a5,3,虛明自照∘不勞心力∘非思量處∘識情難測∘眞如法界∘,3

Z119-515a6,3,無他無自∘要急相應∘惟言不二∘不二皆同∘無不包容∘,3

Z119-515a7,3,十方智者∘皆入此宗∘宗非促延∘一念萬年∘無在不在∘,3

Z119-515a8,3,十方目前∘極小同大∘忘絶境界∘極大同小∘不見邊表∘,3

Z119-515a9,3,有卽是無∘無卽是有一卽一切∘一切卽一∘但能如是∘,2

Z119-515a10,2,何慮不畢∘,0

Z119-515a11,0,四祖道信大師∘,0

Z119-515a12,0,祖謂牛頭融禪師曰∘夫百千法門∘同歸方寸∘,3

Z119-515a13,3,河沙妙德∘總在心源∘一切戒門定門慧門∘神通變化∘,3

Z119-515a14,3,悉自具足∘不離汝心∘一切煩惱業障∘本來空寂∘一切因果∘,1

Z119-515a15,1,皆如夢幻∘無三界可出∘無菩提可求∘人與非人∘,3

Z119-515a16,3,性相平等∘大道虛曠∘絶思絶慮∘如是之法∘汝今巳得∘,3

Z119-515a17,3,更無闕少∘與佛何殊∘更無別法∘汝但任心自在∘莫作觀行∘,1

Z119-515a18,1,亦莫澄心∘莫起貪瞋∘莫懷愁慮∘蕩蕩無礙∘任意縱橫∘,1

Z119-515b1,1,不作諸善∘不作諸惡∘行住坐臥∘觸目遇緣∘,5

Z119-515b2,5,總是佛之妙用∘快樂無憂∘故名爲佛∘,0

Z119-515b3,0,五祖弘忍大師∘,0

Z119-515b4,0,咸亨中有居士姓盧∘名慧能∘自新州來參謁∘祖問曰∘,0

Z119-515b5,0,汝自何來∘盧曰嶺南∘祖曰∘欲須何事∘盧曰∘唯求作佛∘,0

Z119-515b6,0,祖曰∘嶺南人無佛性∘若爲得佛∘盧曰∘人卽有南北∘,1

Z119-515b7,1,佛性豈然∘祖令隨衆作務∘盧曰∘弟子自心常生智慧∘,1

Z119-515b8,1,不離自性∘卽是福田∘未審和尙敎作何務∘祖曰∘,3

Z119-515b9,3,這獦獠根性太利∘著槽廠去∘盧禮足而退∘便入碓坊∘,3

Z119-515b10,3,服勞於杵臼∘晝夜不息∘一日祖潛詣碓坊問曰∘米白也未∘,1

Z119-515b11,1,盧曰∘白也∘未有篩∘祖以杖三擊其碓∘盧卽以三鼓入室∘,0

Z119-515b12,0,祖告曰∘諸佛出世∘爲一大事故∘隨機大小而引導之∘,0

Z119-515b13,0,遂有十地三乘頓漸等旨∘以爲敎門∘,6

Z119-515b14,6,然以無上微妙袐密圓明眞實∘正法眼藏∘付於上首大迦葉尊者∘,1

Z119-515b15,1,展轉傳授二十八世∘至達摩屆於此土∘,6

Z119-515b16,6,得可大師承襲以至於我∘今以法寶及所傳袈裟∘用付於汝∘,3

Z119-515b17,3,善自保護∘無令斷絶∘聽吾偈曰∘有情來下種∘因地果還生∘,1

Z119-515b18,1,無情旣無種∘無性亦無生∘盧跪受訖∘問法則旣受∘,2

Z119-516a1,2,衣付何人∘祖曰∘昔達摩初至∘人未之信∘故傳衣以明得法∘,0

Z119-516a2,0,今信心巳熟∘衣乃爭端∘止於汝身∘不復傳也∘,0

Z119-516a3,0,六祖慧能大師∘,0

Z119-516a4,0,祖抵黃梅參禮五祖∘當呈偈後∘三鼓入五祖室∘,2

Z119-516a5,2,五祖復徵其初悟∘應無所住而生其心語∘祖於言下大徹∘,0

Z119-516a6,0,遂啓五祖曰∘一切萬法不離自性∘,7

Z119-516a7,7,何期自性本自淸淨∘何期自性本不生滅∘何期自性本自具足∘,3

Z119-516a8,3,何期自性本無動搖∘何期自性能生萬法∘五祖知悟本性∘,1

Z119-516a9,1,謂祖曰∘不識本心∘學法無益∘若識本心∘見自本性∘,2

Z119-516a10,2,卽名丈夫天人師佛∘遂傳衣法∘五祖送祖至九江驛邊∘,1

Z119-516a11,1,令祖上船∘祖隨卽把櫓∘五祖曰∘合是吾渡汝∘祖曰∘,2

Z119-516a12,2,迷時師度∘悟時自度∘度名雖一∘用處不同∘能蒙師傳法∘,1

Z119-516a13,1,今巳得悟∘只合自性自度∘五祖云∘如是如是∘以後佛法∘,0

Z119-516a14,0,由汝大行∘,0

Z119-516a15,0,祖至廣州法性寺∘値印宗法師講涅槃經∘,4

Z119-516a16,4,寓止廊廡間∘暮夜風颺刹旛∘聞二僧對論∘一曰旛動∘一曰風動∘,0

Z119-516a17,0,往復不巳∘祖曰∘不是風動∘不是旛動∘仁者心動∘,2

Z119-516a18,2,一衆竦然∘,0

Z119-516b1,0,印宗延至上席∘徵詰奧義∘問曰∘黃梅付囑∘如何指授∘,0

Z119-516b2,0,祖曰∘指授卽無∘惟論見性∘不論禪定解脫∘宗曰∘,2

Z119-516b3,2,何不論禪定解脫∘祖曰∘爲是二法∘不是佛法∘,5

Z119-516b4,5,佛法是不二之法∘宗又問如何是佛法不二之法∘祖曰∘,4

Z119-516b5,4,法師講涅槃經∘明佛性是佛法不二之法∘,8

Z119-516b6,8,如高貴德王菩薩白佛言∘犯四重禁∘作五逆罪∘及一闡提等∘,5

Z119-516b7,5,當斷善根佛性否∘佛言∘善根有二∘一者常∘二者無常∘,5

Z119-516b8,5,佛性非常非無常∘是故不斷∘名爲不二∘一者善∘二者不善∘,3

Z119-516b9,3,佛性非善非不善∘是名不二∘蘊之與界∘凡夫見二∘智者了達∘,0

Z119-516b10,0,其性無二∘無二之性∘卽是佛性∘印宗聞說∘,4

Z119-516b11,4,歡喜合掌韋使君請益∘師陞座告大衆曰∘,8

Z119-516b12,8,總淨心念摩訶般若波羅密多∘復云∘善知識∘菩提般若之智∘,5

Z119-516b13,5,世人本自有之∘只緣心迷不能自悟∘須假大善知識∘示導見性∘,1

Z119-516b14,1,當知愚人智人∘佛性本無差別∘只緣迷悟不同∘,3

Z119-516b15,3,所以有愚有智∘吾今爲說摩訶般若波羅密法∘,5

Z119-516b16,5,使汝等各得智慧∘志心諦聽∘吾爲汝說∘善知識∘,7

Z119-516b17,7,世人終日口說般若∘不識自性般若∘猶如說食不飽∘口但說空∘,3

Z119-516b18,3,萬劫不得見性∘終無有益∘善知識∘摩訶般若波羅密是梵語∘,0

Z119-517a1,0,此言大智慧到彼岸∘此須心行∘不在口念∘,4

Z119-517a2,4,口念心不行∘如幻如化∘如露如電∘口念心行∘則心口相應∘,2

Z119-517a3,2,本性是佛∘離性無別佛∘何名摩訶∘摩訶是大∘心量廣大∘,1

Z119-517a4,1,猶如虛空無有邊畔∘亦無方圓大小∘亦非靑黃赤白∘,1

Z119-517a5,1,亦無上下長短∘亦無瞋無喜∘無是無非∘無善無惡∘,2

Z119-517a6,2,無有頭尾∘諸佛刹土盡同虛空∘世人妙性本空∘,4

Z119-517a7,4,無有一法可得∘自性眞空∘亦復如是∘善知識∘莫聞吾說空∘,2

Z119-517a8,2,便卽著空∘第一莫著空∘若空心靜坐∘卽著無記空∘善知識∘,0

Z119-517a9,0,世界虛空∘能含萬物色像∘日月星宿∘山河大地∘,2

Z119-517a10,2,泉源溪澗∘草木叢林∘惡人善人∘惡法善法∘天堂地獄∘,2

Z119-517a11,2,一切大海須彌諸山∘總在空中∘世人性空∘亦復如是∘,2

Z119-517a12,2,善知識∘自性能含萬法是大∘萬法在諸人性中∘,4

Z119-517a13,4,若見一切人惡之與善∘盡皆不取不捨∘亦不染著∘心如虛空∘,1

Z119-517a14,1,名之爲大∘故曰摩訶∘善知識∘迷人口說∘智者心行∘,2

Z119-517a15,2,又有迷人空心靜坐∘百無所思∘自稱爲大∘此一輩人∘,2

Z119-517a16,2,不可與語∘爲邪見故∘善知識∘心量廣大∘遍周法界∘,3

Z119-517a17,3,用卽了了分明∘應用便知一切∘一切卽一∘一卽一切∘,3

Z119-517a18,3,去來自由∘心體無滯∘卽是般若∘善知識∘一切般若智∘,3

Z119-517b1,3,皆從自性而生∘不從外入∘莫錯用意∘名爲眞性自用∘,3

Z119-517b2,3,一眞一切眞∘心量大事∘不行小道∘口雖終日說空∘,4

Z119-517b3,4,心中不修此行∘恰似凡人自稱國王∘終不可得∘非吾弟子∘,2

Z119-517b4,2,善知識∘何名般若∘般若者∘唐言智慧也∘一切處所∘,3

Z119-517b5,3,一切時中∘念念不愚∘常行智慧∘卽是般若行∘一念愚∘,3

Z119-517b6,3,卽般若絶∘一念智∘卽般若生∘世人愚迷∘不見般若∘口說般若∘,0

Z119-517b7,0,心中常愚∘常自言我修般若∘念念說空∘不識眞空∘,1

Z119-517b8,1,般若無形相∘智慧心卽是∘若作如是解∘卽名般若智∘,1

Z119-517b9,1,何名波羅密∘此是西竺語∘唐言到彼岸∘解義離生滅∘,1

Z119-517b10,1,著境生滅起∘如水有波浪∘卽名爲此岸∘離境無生滅∘,1

Z119-517b11,1,如水常通流∘卽名爲彼岸∘故號波羅密∘善知識∘,3

Z119-517b12,3,迷人口念∘當念之時∘惟妄惟非∘念念若行∘是名眞性∘,3

Z119-517b13,3,悟此法者∘是般若法∘修此行者∘是般若行∘不修卽凡∘,3

Z119-517b14,3,一念修行∘自身等佛∘善知識∘凡夫卽佛∘煩惱卽菩提∘,3

Z119-517b15,3,前念迷卽凡夫∘後念悟卽佛∘前念著境卽煩惱∘,5

Z119-517b16,5,後念離境卽菩提∘善知識∘摩訶般若波羅密∘最尊最上最第一∘,1

Z119-517b17,1,無住無往亦無來∘三世諸佛從中出∘當用大智慧∘,2

Z119-517b18,2,打破五蘊煩惱塵勞∘如此修行∘定成佛道∘,6

Z119-518a1,6,變三毒爲戒定慧∘善知識∘我此法門∘從一般若生八萬四千智慧∘,1

Z119-518a2,1,何以故∘爲世人有八萬四千塵勞∘若無塵勞∘智慧常現∘,0

Z119-518a3,0,不離自性∘悟此法者∘卽是無念無憶無著∘不起誑妄∘,0

Z119-518a4,0,用自眞如性∘以智慧觀照∘於一切法不取不捨∘,2

Z119-518a5,2,卽是見性成佛道∘若起正眞般若觀照∘一刹那間∘,3

Z119-518a6,3,妄念俱滅∘識自本性∘一悟卽至佛地∘善知識∘智慧觀照∘,2

Z119-518a7,2,內外明徹∘識自本心∘若識本心∘卽本解脫∘若得解脫∘,2

Z119-518a8,2,卽是般若三昧∘般若三昧∘卽是無念∘何名無念∘,4

Z119-518a9,4,若見一切法∘心不染著∘是爲無念∘用卽遍一切處∘,5

Z119-518a10,5,亦不著一切處∘但淨本心∘使六識出六門∘於六塵中無染無雜∘,1

Z119-518a11,1,來去自由∘通用無滯∘卽是般若三昧∘自在解脫∘,3

Z119-518a12,3,名無念行∘若百不思∘常令念絶∘卽是法縛∘卽名邊見∘善知識∘,0

Z119-518a13,0,悟無念法者∘萬法盡通∘悟無念法者∘見諸佛境界∘,1

Z119-518a14,1,悟無念法者∘至佛地位∘善知識∘後代得吾法者∘,3

Z119-518a15,3,將此頓敎法門∘於同見同行∘發願受持∘如事佛故∘,4

Z119-518a16,4,終身而不退者∘定入聖位∘,0

Z119-518a17,0,示衆云∘善知識∘我此法門∘以定慧爲本∘大衆勿迷∘,1

Z119-518a18,1,言定慧別∘定慧一體不是二∘定是慧體∘慧是定用∘,2

Z119-518b1,2,卽慧之時∘定在慧∘卽定之時∘慧在定∘若識此義∘,4

Z119-518b2,4,卽是定慧等學∘諸學道人∘莫言先定發慧∘先慧發定∘定慧各別∘,0

Z119-518b3,0,作此見者∘法有二相∘口說善相∘心中不善∘空有定慧∘,0

Z119-518b4,0,定慧不等∘若心口俱善∘內外一種∘定慧卽等∘,3

Z119-518b5,3,自悟修行∘不在於諍∘若諍先後∘卽同迷人∘不斷勝負∘,3

Z119-518b6,3,卻增我法∘不離四相∘善知識∘定慧猶如何等∘猶如燈光∘,2

Z119-518b7,2,有燈卽光∘無燈卽暗∘燈是光之體∘光是燈之用∘名雖有二∘,0

Z119-518b8,0,體本同一∘此定慧法∘亦復如是∘,0

Z119-518b9,0,祖云∘善知識∘云何立無念爲宗∘只緣口說見性∘,2

Z119-518b10,2,迷人於境上有念∘念上便起邪見∘一切塵勞妄想∘,3

Z119-518b11,3,從此而生∘自性本無一法可得∘若有所得∘妄說禍福∘,3

Z119-518b12,3,卽是塵勞邪見∘故此法門∘立無念爲宗∘善知識∘無者無何事∘,0

Z119-518b13,0,念者念何物∘無者無二相∘無諸塵勞之心∘,4

Z119-518b14,4,念者念眞如本性∘眞如卽是念之體∘念卽是眞如之用∘,3

Z119-518b15,3,眞如自性起念∘非眼耳鼻舌能念∘眞如有性∘所以起念∘,2

Z119-518b16,2,眞如若無∘眼耳色聲∘當時卽壞∘善知識∘眞如自性起念∘,1

Z119-518b17,1,六根雖有見聞覺知∘不染萬境∘而眞性常自在∘故經云∘,0

Z119-518b18,0,能善分別諸法相∘於第一義而不動∘,0

Z119-519a1,0,無相頌曰∘迷人修福不修道∘只言修福便是道∘,2

Z119-519a2,2,布施供養福無邊∘心中三惡元來造∘擬將修福欲滅罪∘,1

Z119-519a3,1,後世得福罪還在∘但向心中除罪緣∘名自性中眞懺悔∘,0

Z119-519a4,0,忽悟大乘眞懺悔∘除邪行正卽無罪∘,6

Z119-519a5,6,學道常於自性觀∘卽與諸佛同一類∘吾祖惟傳此頓法∘,5

Z119-519a6,5,普願見性同一體∘若欲當來覓法身∘離諸法相心中洗∘,4

Z119-519a7,4,努力自見莫悠悠∘後念總絶一世休∘若悟大乘得見性∘,3

Z119-519a8,3,虔恭合掌至心求∘,0

Z119-519a9,0,南獄懷讓禪師禮祖∘祖曰∘何處來∘曰嵩山∘祖曰∘,2

Z119-519a10,2,甚麽物恁麽來∘曰說似一物卽不中∘祖曰∘還可修證否∘,1

Z119-519a11,1,曰修證卽不無∘汚染卽不得∘祖曰∘只此不汙染∘,3

Z119-519a12,3,諸佛之所護念∘汝旣如是∘吾亦如是∘,0

Z119-519a13,0,僧智通∘看楞伽經約千餘遍∘不會三身四智∘,3

Z119-519a14,3,禮祖求解其義∘祖曰∘三身者∘淸淨法身∘汝之性也∘圓滿報身∘,0

Z119-519a15,0,汝之智也∘千百億化身∘汝之行也∘,7

Z119-519a16,7,若離本性別說三身∘卽名有身無智∘若悟三身∘無有自性∘,5

Z119-519a17,5,卽名四智菩提∘聽吾偈曰∘自性具三身∘發明成四智∘不離見聞緣∘,0

Z119-519a18,0,超然登佛地∘吾今爲汝說∘諦信永無迷∘莫學馳求者∘,0

Z119-519b1,0,終日說菩提∘通曰∘四智之義可得聞乎∘祖曰∘,3

Z119-519b2,3,旣會三身∘便明四智∘何更問耶∘若離三身別譚四智∘,3

Z119-519b3,3,此名有智無身也∘卽此有智∘還成無智∘復說偈曰∘,4

Z119-519b4,4,大圓鏡智性淸淨∘平等性智心無病∘妙觀察智見非功∘,3

Z119-519b5,3,成所作智同圓鏡∘五八六七果因轉∘但用名言無實性∘,2

Z119-519b6,2,若於轉處不留情∘繁興永處那伽定∘通禮謝∘以偈贊曰∘,1

Z119-519b7,1,三身元我體∘四智本心明∘身智融無礙∘應物任隨形∘,1

Z119-519b8,1,起修皆妄動∘守住匪眞精∘妙旨因師曉∘終無汚染名∘,0

Z119-519b9,0,僧志道∘覽涅槃經至諸行無常∘是生滅法∘生滅滅巳∘,0

Z119-519b10,0,寂滅爲樂而生疑∘禮祖求發明∘祖曰∘汝作麽生疑∘,1

Z119-519b11,1,對曰∘一切衆生∘皆有二身∘謂色身法身也∘色身無常∘,1

Z119-519b12,1,有生有滅∘法身有常∘無知無覺∘經云∘生滅滅巳∘,3

Z119-519b13,3,寂滅爲樂者∘未審是何身寂滅∘何身受樂∘若色身者∘,3

Z119-519b14,3,色身滅時∘四大分散∘全是苦∘苦不可言樂∘若法身寂滅∘,2

Z119-519b15,2,卽同草木瓦石∘誰當受樂∘又法性是生滅之體∘,4

Z119-519b16,4,五蘊是生滅之用∘一體五用∘生滅是常∘生則從體起用∘,3

Z119-519b17,3,滅則攝用歸體∘若聽更生∘卽有情之類∘不斷不滅∘,4

Z119-519b18,4,若不聽更生∘卽永歸寂滅∘同於無情之物∘如是則一切諸法∘,1

Z119-520a1,1,被涅槃之所禁伏∘尙不得生∘何樂之有∘祖曰∘汝是釋子∘,0

Z119-520a2,0,何習外道∘斷常邪見∘而議最上乘法∘據汝所解∘,2

Z119-520a3,2,卽色身外別有法身∘離生滅求於寂滅∘又推涅槃常樂∘,1

Z119-520a4,1,言有身受者∘斯乃執吝生死∘耽著世樂∘汝今當知∘,2

Z119-520a5,2,佛爲一切迷人∘認五蘊和合爲自體相∘,7

Z119-520a6,7,分別一切法爲外塵相∘好生惡死∘念念遷流∘不知夢幻虛假∘枉受輪逈∘,0

Z119-520a7,0,以常樂涅槃∘翻爲苦相∘終日馳求∘佛愍此故∘,3

Z119-520a8,3,乃示涅槃眞樂∘刹那無有生相∘刹那無有滅相∘,5

Z119-520a9,5,更無生滅可滅∘是則寂滅現前∘當現前之時∘亦無現前之量∘,2

Z119-520a10,2,乃謂常樂∘此樂無有受者∘亦無不受者∘,7

Z119-520a11,7,豈有一體五用之名∘何況更言涅槃禁伏諸法∘令永不生∘,5

Z119-520a12,5,斯乃謗佛毁法∘聽吾偈曰∘無上大涅槃∘圓明常寂照∘凡愚謂之死∘,0

Z119-520a13,0,外道執爲斷∘諸求二乘人∘目以爲無作∘盡屬情所計∘,0

Z119-520a14,0,六十二見本∘妄立虛假名∘何爲眞實義∘唯有過量人∘,0

Z119-520a15,0,通達無取捨∘以知五蘊法∘及以蘊中我∘外現衆色象∘,0

Z119-520a16,0,一一音聲相∘平等如夢幻∘不起凡聖見∘不作涅槃解∘,0

Z119-520a17,0,二邊三際斷∘常應諸根用∘而不起用想∘分別一切法∘,0

Z119-520a18,0,不起分別想∘劫火燒海底∘風鼓山相擊∘眞常寂滅樂∘,0

Z119-520b1,0,涅槃相如是∘吾今强言說∘令汝捨邪見∘汝勿隨言解∘,0

Z119-520b2,0,許汝知少分∘道聞巳∘踊躍作禮而退∘,0

Z119-520b3,0,僧志常參祖∘祖問汝從何來∘欲求何事∘曰∘,4

Z119-520b4,4,學人近禮大通和尙∘蒙示見性成佛之義∘未決狐疑∘望賜開示∘,0

Z119-520b5,0,祖曰∘彼有何言句∘汝試擧看∘曰∘大通云∘汝見虛空否∘,0

Z119-520b6,0,對曰見∘通曰∘汝見虛空有相貌否∘對曰∘虛空無形∘,1

Z119-520b7,1,有何相貌∘通曰∘汝之本性∘猶如虛空∘返觀自性∘,3

Z119-520b8,3,了無一物可見∘是名正見∘無一物可知∘是名眞知∘,4

Z119-520b9,4,無有靑黃長短∘但見本源淸淨∘覺體圓明∘卽名見性成佛∘,2

Z119-520b10,2,亦名極樂世界∘亦名如來知見∘學人雖聞此說∘猶未決了∘,0

Z119-520b11,0,乞和尙示誨∘令無凝滯∘祖曰∘彼師所說∘猶存見知∘,1

Z119-520b12,1,故令汝未了∘吾今示汝一偈曰∘不見一法存無見∘,2

Z119-520b13,2,大似浮雲遮日面∘不知一法守空知∘還如太虛生閃電∘,1

Z119-520b14,1,此之知見瞥然興∘錯認何曾解方便∘汝當一念自知非∘,0

Z119-520b15,0,自已靈光常顯現∘常聞偈巳∘心意豁然∘乃述偈曰∘,1

Z119-520b16,1,無端起知見∘著相求菩提∘情存一念悟∘寧越昔時迷∘,1

Z119-520b17,1,自性覺源體∘隨照枉遷流∘不入祖師室∘茫然趣兩頭∘,0

Z119-520b18,0,有一童子名神會∘年十三∘自玉泉來參禮∘祖曰∘,2

Z119-521a1,2,知識遠來艱辛∘還將得本來否∘若有本∘則合識主∘試說看∘,0

Z119-521a2,0,會曰∘以無住爲本∘見卽是主∘祖曰∘,7

Z119-521a3,7,這沙彌爭合取次語∘會曰∘和尙坐禪∘還見不見∘祖以拄杖打三下云∘,1

Z119-521a4,1,吾打汝痛不痛∘對曰∘亦痛亦不痛∘祖曰∘吾亦見亦不見∘,0

Z119-521a5,0,神會問如何是亦見亦不見∘祖云∘,7

Z119-521a6,7,吾之所見常見自家過愆∘不見他人是非好惡∘是以亦見亦不見∘,2

Z119-521a7,2,汝言亦痛亦不痛如何∘汝若不痛∘同其木石∘若痛∘,3

Z119-521a8,3,則同凡夫∘卽起恚恨∘汝向前∘見不見是二邊∘痛不痛是生滅∘,0

Z119-521a9,0,汝自性且不見∘敢爾弄人∘神會禮拜悔謝∘,0

Z119-521a10,0,一日祖告衆曰∘我有一物∘無頭無尾∘無名無字∘,2

Z119-521a11,2,無背無面∘諸人還識否∘神會出曰∘是諸佛之本源∘,3

Z119-521a12,3,神會之佛性∘祖曰∘向汝道無名無字∘汝便喚作本源佛性∘,1

Z119-521a13,1,汝向去有把茆蓋頭∘也只成箇知解宗徒∘,0

Z119-521a14,0,唐中宗詔∘遣使薛簡迎祖∘祖以疾辭∘簡問曰∘,3

Z119-521a15,3,京城禪德∘皆云欲得會道∘必須坐禪習定∘,7

Z119-521a16,7,未審師所說法如何∘師曰∘道由心悟∘豈在坐也∘經云∘,7

Z119-521a17,7,若言如來若坐若臥∘是行邪道∘何故∘無所從來∘亦無所去∘無生無滅∘,1

Z119-521a18,1,是如來淸淨禪∘諸法空寂∘是如來淸淨坐∘究竟無證∘,1

Z119-521b1,1,豈況坐耶∘簡曰∘弟子回京∘主上必問∘願師慈悲∘,3

Z119-521b2,3,指示心要∘傳奏兩宮∘及京城學道者∘譬如一燈∘燃百千燈∘,1

Z119-521b3,1,冥者皆明∘明明無盡∘師曰∘道無明暗∘明暗是代謝之義∘,0

Z119-521b4,0,明明無盡∘亦是有盡∘相待立名故∘淨名經云∘,3

Z119-521b5,3,法無有比∘無相待故∘明與無明∘凡夫見二∘智者了達∘,3

Z119-521b6,3,其性無二∘無二之性∘卽是實性∘實性者∘處凡愚而不減∘,2

Z119-521b7,2,在賢聖而不增∘住煩惱而不亂∘居禪定而不寂∘不斷不常∘,0

Z119-521b8,0,不來不去∘不在中間∘及其內外∘不生不滅∘性相如如∘,0

Z119-521b9,0,常住不遷∘名之曰道∘簡曰∘師說不生不滅∘何異外道∘,0

Z119-521b10,0,祖曰∘外道所說不生不滅者∘將滅止生∘以生顯滅∘,1

Z119-521b11,1,滅猶不滅∘生說不生∘我說不生不滅者∘本自無生∘,2

Z119-521b12,2,今亦不滅∘所以不同外道∘汝若欲知心要∘,6

Z119-521b13,6,但一切善惡都莫思量∘自然得入淸淨心體∘湛然常寂∘妙用&C3-2C5D;沙∘,1

Z119-521b14,1,簡蒙指敎∘豁然大悟∘禮辭歸闕∘表奏師語∘詔加褒美∘,0

Z119-521b15,0,僧問黃梅意旨甚麽人得∘祖曰∘會佛法人得∘,3

Z119-521b16,3,曰和尙還得否∘祖曰∘我不會佛法∘,0

Z119-521b17,0,祖說偈曰∘一切無有眞∘不以見於眞∘若見於眞者∘,1

Z119-521b18,1,是見盡非眞∘若能自有眞∘離假卽心眞∘自心不離假∘,1

Z119-522a1,1,無眞何處眞∘有情卽解動∘無情卽不動∘若修不動行∘,1

Z119-522a2,1,同無情不動∘若覓眞不動∘動上有不動∘不動是不動∘,1

Z119-522a3,1,無情無佛種∘善能分別相∘第一義不動∘但作如此見∘,1

Z119-522a4,1,卽是眞如用∘報諸學道人∘努力須用意∘莫於大乘門∘,1

Z119-522a5,1,卻執生死智∘若言下相應∘卽共論佛義∘若是不相應∘,1

Z119-522a6,1,合掌令歡喜∘此宗本無諍∘諍卽失道意∘執逆諍法門∘,1

Z119-522a7,1,自性入生死∘,0

Z119-522a8,0,祖曰∘諸善知識∘汝等各各淨心∘聽吾說法∘,4

Z119-522a9,4,汝等諸人自心是佛∘更莫狐疑∘外無一物而能建立∘,4

Z119-522a10,4,皆是本心生萬種法∘故經云∘心生種種法生∘心滅種種法滅∘,1

Z119-522a11,1,若欲成就種智∘須達一相三昧∘一行三昧∘,5

Z119-522a12,5,若於一切處而不住相∘於彼相中不生憎愛∘亦無取捨∘,4

Z119-522a13,4,不念利益成壞等事∘安閒恬靜∘虛融澹泊∘此名一相三昧∘,2

Z119-522a14,2,若於一切處行住坐臥∘純一直心∘不動道場∘眞成淨土∘,1

Z119-522a15,1,此名一行三昧∘若人具二三昧∘如地有種∘含藏長養∘,1

Z119-522a16,1,成就其實∘一相一行∘亦復如是∘我今說法∘猶如時雨∘,1

Z119-522a17,1,溥潤大地∘汝等佛性∘譬之種子∘遇茲霑洽∘悉得發生∘,1

Z119-522a18,1,承吾旨者∘決獲菩提∘依吾行者∘定證妙果∘聽吾偈曰∘,1

Z119-522b1,1,心地含諸種∘普雨悉皆萌∘頓悟花情巳∘菩提果自成∘,1

Z119-522b2,1,說偈巳∘復曰∘其法無二∘其心亦然∘其道淸淨∘亦無諸相∘,0

Z119-522b3,0,汝等愼勿觀靜∘及空其心∘此心本淨∘無可取捨∘,2

Z119-522b4,2,各自努力∘隨緣好去∘,0

Z119-522b5,0,秦跋陀禪師∘,0

Z119-522b6,0,問生法師講何經論∘生曰∘大般若經∘師曰∘,4

Z119-522b7,4,作麽生說色空義∘曰衆微聚曰色∘衆微無自性曰空∘師曰∘,2

Z119-522b8,2,衆微未聚∘喚作甚麽∘生罔措∘師又問別講何經論∘,3

Z119-522b9,3,曰大涅槃經∘師曰∘如何說涅槃之義∘曰涅而不生∘槃而不滅∘,0

Z119-522b10,0,不生不滅∘故曰涅槃∘師曰這箇是如來涅槃∘,3

Z119-522b11,3,那箇是法師涅槃∘曰涅槃之養∘豈有二耶∘某甲祇如此∘,2

Z119-522b12,2,未審禪師如何說涅槃∘師拈起如意曰∘還見麽∘曰見∘師曰∘,0

Z119-522b13,0,見箇甚麽∘曰見禪師手中如意∘師將如意擲於地曰∘,0

Z119-522b14,0,見麽∘曰見∘師曰∘見箇甚麽∘曰見禪師手中如意墮地∘,0

Z119-522b15,0,師斥曰∘觀公見解∘未出常流∘何得名喧宇宙∘,3

Z119-522b16,3,拂衣而去∘其徒懷疑不巳∘乃追師扣問∘,8

Z119-522b17,8,我師說色空涅槃不契∘未審禪師如何說色空義∘師曰∘,7

Z119-522b18,7,不道汝師說得不是∘汝師祇說得果上色空∘不會說得因中色空∘,2

Z119-523a1,2,其徒曰∘如何是因中色空∘師曰∘一微空故衆微空∘,3

Z119-523a2,3,衆微空故一微空∘一微空中無衆微∘衆微空中無一微∘,0

Z119-523a3,0,寶誌禪師∘,0

Z119-523a4,0,師問一梵僧∘承聞尊者∘喚我作屠兒∘曾見我殺生麽∘,0

Z119-523a5,0,曰見∘師曰∘有見見∘無見見∘不有不無見∘若有見見∘,1

Z119-523a6,1,是凡夫見∘無見見∘是聲聞見∘不有不無見∘是外道見∘,1

Z119-523a7,1,未審尊者如何見∘梵僧曰∘你有此等見耶師垂語曰∘,0

Z119-523a8,0,終日拈香擇火∘不知身是道場又曰∘,5

Z119-523a9,5,京都鄴都浩浩∘還是菩提大道又曰∘如我身空諸法空∘,3

Z119-523a10,3,千品萬類悉皆同∘,0

Z119-523a11,0,迷悟不二頌迷時以空爲色∘悟卽以色爲空∘,2

Z119-523a12,2,迷悟本無差別∘色空究竟還同∘愚人喚南作北∘,4

Z119-523a13,4,智者達無西東∘欲覓如來妙理∘常在一念之中∘陽燄本非其水∘,0

Z119-523a14,0,渴鹿狂趁聰聰∘自身虛假不實∘將空更欲覓空∘,2

Z119-523a15,2,世人迷倒至甚∘如犬吠雷&C3-2335;&C3-2335;∘,0

Z119-523a16,0,大乘讚七首大道常在目前∘雖在目前難睹∘,2

Z119-523a17,2,若欲悟道眞體∘莫除聲色煩惱∘煩惱本來空寂∘,4

Z119-523a18,4,妄情遞相纏遶∘一切如影如響∘不知何惡何好∘有心取相爲實∘,0

Z119-523b1,0,定知見性不了∘若欲作業求佛∘佛是生死大兆∘,2

Z119-523b2,2,生死業常隨身∘黑闇獄中未曉∘悟理本來無異∘,4

Z119-523b3,4,覺後誰晩誰早∘法界量同太虛∘衆生智心自小∘但能不起吾我∘,0

Z119-523b4,0,涅槃法食常飽∘一妄身臨鏡照影∘影與妄身不殊∘,1

Z119-523b5,1,但欲去影留形∘不知身本同虛∘身本與影不異∘,3

Z119-523b6,3,不得一有一無∘若欲存一捨一∘永與直理相疏∘,5

Z119-523b7,5,更若愛聖憎凡∘生死海裡沈浮∘煩惱因心有故∘無心煩惱何居∘,1

Z119-523b8,1,不勞分別取相∘自然得道須臾∘夢時夢中造作∘,3

Z119-523b9,3,覺時覺境都無∘翻思覺時與夢∘顚倒二見不殊∘,5

Z119-523b10,5,改迷取覺求利∘何異販賣商徒∘動靜兩忘常寂∘自然契合眞如∘,1

Z119-523b11,1,若言衆生異佛∘迢迢與佛常疏∘佛與衆生不二∘,3

Z119-523b12,3,自然究竟無餘∘二法性本來常寂∘蕩蕩無有邊畔∘,4

Z119-523b13,4,安心取捨之間∘被他二境逈換∘斂容入定坐禪∘攝境安心覺觀∘,0

Z119-523b14,0,機關木人修道∘何時得達彼岸∘諸法本空無著∘,2

Z119-523b15,2,境似浮雲會散∘忽悟本性元空∘恰似熱病得汗∘,4

Z119-523b16,4,無智人前莫說∘打你色身星散∘三報你衆生直道∘,5

Z119-523b17,5,非有卽是非無∘非有非無不二∘何須對有論虛∘有無妄心立號∘,1

Z119-523b18,1,一破一箇不居∘兩名由爾情作∘無情卽是眞如∘,3

Z119-524a1,3,若欲存情覓佛∘將網山上羅魚∘徒費功夫無益∘,5

Z119-524a2,5,幾許枉用功夫∘不解卽心卽佛∘眞似騎驢覓驢∘一切不憎不愛∘,1

Z119-524a3,1,這箇煩惱須除∘除之則須除身∘除身無佛無因∘,3

Z119-524a4,3,無佛無因可得∘自然無法無人∘四內見外見總惡∘,4

Z119-524a5,4,佛道魔道俱錯∘被此二大波旬∘便見厭苦求樂∘生死悟本體空∘,0

Z119-524a6,0,佛魔何處立脚∘只由妄情分別∘前身後身孤薄∘,2

Z119-524a7,2,輛逈六道不停∘結業不能除卻∘衆生身同太虛∘,4

Z119-524a8,4,煩惱何處安著∘但無一切希求∘煩惱自然消落∘,6

Z119-524a9,6,五世間幾許癡人∘將道復欲求道∘廣尋諸義紛紛∘自救已身不了∘,1

Z119-524a10,1,專尋他文亂說∘自稱至理妙好∘徒勞一生虛過∘,3

Z119-524a11,3,永劫沈淪生老∘濁愛纏心不捨∘淸淨智心自惱∘,5

Z119-524a12,5,眞如法界叢林∘反作荊棘&CX-216E;草∘但執黃葉爲金∘不悟棄金求寶∘,1

Z119-524a13,1,所以失念狂走∘强力裝持相好∘口內誦經誦論∘,3

Z119-524a14,3,心裡尋常枯槁∘一朝覺本心空∘具足眞如不少∘,5

Z119-524a15,5,六聲聞心心斷惑∘能斷之心是賊∘賊賊遞相除遣∘何時了本語黙∘,0

Z119-524a16,0,口內誦經千卷∘體上問經不識∘不解佛法圓通∘,2

Z119-524a17,2,徒勞尋行數墨∘頭陀阿練苦行∘希望後身功德∘,4

Z119-524a18,4,希望卽是隔聖∘大道何由可得∘譬如夢裡渡河∘船師渡過河北∘,0

Z119-524b1,0,忽覺蛆上安眠∘失卻渡船軌則∘船師及彼渡人∘,2

Z119-524b2,2,兩箇本不相識∘衆生迷倒羈絆∘往來三界疲極∘,4

Z119-524b3,4,覺悟生死如夢∘一切求心自息七∘,0

Z119-524b4,0,明州布袋和尙∘,0

Z119-524b5,0,師有偈曰∘我有一布袋∘虛空無罣礙∘展開遍十方∘,1

Z119-524b6,1,入時觀自在∘吾有三寶堂∘裡空無色相∘不高亦不低∘,1

Z119-524b7,1,無遮亦無障∘學者體不如∘求者難得樣∘智慧解安排∘,1

Z119-524b8,1,千中無一匠∘四門四果生∘十方盡供養∘吾有一軀佛∘,1

Z119-524b9,1,世人皆不識∘不塑亦不裝∘不雕亦不刻∘無一滴灰泥∘,1

Z119-524b10,1,無一點彩色∘人畫畫不成∘賊偸偸不得∘體相本自然∘,1

Z119-524b11,1,淸淨非拂拭∘雖然是一軀∘分身千百億∘,0

Z119-524b12,0,又偈曰∘彌勒眞彌勒∘分身千百億∘時時示時人∘,2

Z119-524b13,2,時人自不識∘,0

Z119-524b14,0,師有歌曰∘只箇心心心是佛∘十方世界最靈物∘,2

Z119-524b15,2,縱橫妙用可憐生∘一切不如心眞實∘騰騰自在無所爲∘,1

Z119-524b16,1,閒閒究竟出家兒∘若睹目前眞大道∘不見縐毫也大奇∘,0

Z119-524b17,0,萬法何殊心何異∘何勞更用尋經義∘,6

Z119-524b18,6,心王本自絶多知∘智者祇明無學地∘非聖非凡復若何∘,5

Z119-525a1,5,不强分別聖情孤∘無價心珠本圓淨∘凡名異相妄空呼∘,4

Z119-525a2,4,人能弘道道分明∘無量淸高稱道情∘攜錫若登故國路∘,3

Z119-525a3,3,莫愁諸處不聞聲∘,0

Z119-525a4,0,南嶽慧思禪師∘,0

Z119-525a5,0,師示衆曰∘道源不遠∘性海非遙∘但向已求∘莫從他覓∘,0

Z119-525a6,0,覓卽不得∘得亦不眞∘,0

Z119-525a7,0,偈曰∘頓悟心源開寶藏∘隱顯靈通現眞相∘,4

Z119-525a8,4,獨行獨坐常巍巍∘百億化身無數量∘縱令逼塞滿虛空∘,3

Z119-525a9,3,看時不見微塵相∘可笑物兮無比況∘口吐明珠光晃晃∘,2

Z119-525a10,2,尋常見說不思議∘一語標名言下當∘,0

Z119-525a11,0,又偈曰∘天不能蓋∘地不能載∘無去無來無障礙∘,2

Z119-525a12,2,無長無短無靑黃∘不在中間及內外∘超群出衆太虛玄∘,1

Z119-525a13,1,指物傳心人不會∘,0

Z119-525a14,0,淸涼澄觀國師∘,0

Z119-525a15,0,師答皇太子問心要書∘其詞曰∘至道本乎一心∘,2

Z119-525a16,2,心法本乎無住∘無住心體∘靈知不昧∘性相寂然∘包含德用∘,0

Z119-525a17,0,該攝內外∘能深能廣∘非有非空∘不生不滅∘無終無始∘,0

Z119-525a18,0,求之而不得∘棄之而不離∘迷現量∘則惑苦紛然∘,2

Z119-525b1,2,悟眞性∘則空明廓徹∘雖卽心卽佛∘惟證者方知∘,4

Z119-525b2,4,然有證有知∘則慧日沈沒於有地∘若無照無悟∘,6

Z119-525b3,6,則昏雲掩蔽於空門∘若一念不生∘則前後際斷∘照體獨立∘物我皆如∘,0

Z119-525b4,0,直造心源∘無智無得∘不取不捨∘無對無修∘,4

Z119-525b5,4,然迷悟更依∘眞妄相待∘若求眞棄妄∘猶棄影勞形∘若體妄卽眞∘,0

Z119-525b6,0,猶處陰影滅∘若無心忘照∘則萬慮都捐∘若任運寂知∘,0

Z119-525b7,0,則衆行爰起∘放曠任其去住∘靜鑒覺其源流∘,3

Z119-525b8,3,語黙不失玄微∘動靜未離法界∘言止則雙忘知寂∘,4

Z119-525b9,4,論觀則雙照寂知∘語證則不可示人∘說理則非證不了∘,3

Z119-525b10,3,是以悟寂無寂∘眞知無知∘以知寂不二之一心∘,5

Z119-525b11,5,契空有雙融之中道∘無住無著∘莫攝莫收∘是非兩忘∘能所雙絶∘,1

Z119-525b12,1,斯絶亦寂∘則般若現前∘般若非心外新生∘,5

Z119-525b13,5,智性乃本來具足∘然本寂不能自現∘實由般若之功∘,5

Z119-525b14,5,般若之與智性∘翻覆相成∘本智之與始修∘實無兩體∘雙亡證入∘,1

Z119-525b15,1,則妙覺圓明∘始末該融∘則因果交徹∘心心作佛∘,3

Z119-525b16,3,無一心而非佛心∘處處成道∘無一塵而非佛國∘故眞妄物我∘,0

Z119-525b17,0,擧一全收∘心佛衆生∘渾然齊致∘是知迷則人隨於法∘,0

Z119-525b18,0,法法萬差而人不同∘悟則法隨於人∘,6

Z119-526a1,6,人人一智而融萬境∘言窮慮絶∘何果何因∘體本寂寥∘孰同孰異∘,2

Z119-526a2,2,惟忘懷虛朗∘消息沖融∘其猶透水月華∘虛而可見∘,3

Z119-526a3,3,無心鑒象∘照而常空矣∘,0

Z119-526a4,0,,8

Z119-526a5,8,靑原靜居行思禪師師令遷持書與南嶽讓和尙∘曰汝達書了速回∘,2

Z119-526a6,2,吾有箇&C3-452E;斧子與汝住山∘遷至彼未呈書∘,6

Z119-526a7,6,便問不慕諸聖不重已靈時如何∘嶽曰∘子問太高生∘何不向下問∘,1

Z119-526a8,1,遷曰∘寧可永劫受沈淪∘不從諸聖求解脫∘嶽便休∘,2

Z119-526a9,2,遷便回∘師問子返何速∘書信達否∘遷曰∘書亦不通∘,3

Z119-526a10,3,信亦不達∘去日蒙和尙許箇&C3-452E;斧子∘祇今便請∘師垂一足∘,1

Z119-526a11,1,遷便禮拜∘尋辭往南嶽∘,0

Z119-526a12,0,荷澤神會參∘師問甚處來∘曰曹溪∘師曰∘,5

Z119-526a13,5,曹溪意旨如何∘會振身而立∘師曰∘猶帶瓦礫在∘,7

Z119-526a14,7,曰和尙此間莫有眞金與人麽∘師曰∘設有∘汝向甚麽處著∘,0

Z119-526a15,0,僧問如何是佛法大意∘師曰∘廬陵米作麽價∘,0

Z119-526a16,0,江西馬祖道一禪師∘,0

Z119-526a17,0,師一日謂衆曰∘汝等諸人∘各信自心是佛∘,4

Z119-526a18,4,此心卽是佛心∘達摩大師從南天竺國來至中華∘,5

Z119-526b1,5,傳上乘一心之法∘令汝等開悟∘楞伽經以佛語心爲宗∘,4

Z119-526b2,4,無門爲法門∘夫求法者∘應無所求∘心外無別佛∘佛外無別心∘,1

Z119-526b3,1,不取善∘不捨惡∘淨穢兩邊∘俱不依怙∘達罪性空∘,3

Z119-526b4,3,念念不可得∘無自性故∘故三界惟心∘森羅萬象∘一法之所印∘,0

Z119-526b5,0,凡所見色∘皆是見心∘心不自心∘因色故有∘,4

Z119-526b6,4,汝但隨時言說∘卽事卽理∘都無所礙∘菩提道果∘亦復如是∘,2

Z119-526b7,2,於心所生∘卽名爲色∘知色空故∘生卽不生∘若了此意∘,2

Z119-526b8,2,乃可隨時著衣喫飯∘長養聖胎∘任運過時∘更有何事∘,2

Z119-526b9,2,聽吾偈曰∘心地隨時說∘菩提亦祗寧∘事理俱無礙∘,3

Z119-526b10,3,當生卽不生∘,0

Z119-526b11,0,一日示衆云∘道不用修∘但莫汙染∘何爲汙染∘,3

Z119-526b12,3,但有生死心∘造作趣向∘皆是汙染∘若欲直會其道∘,4

Z119-526b13,4,平常心是道∘何謂平常心∘無造作∘無是非∘無取捨∘無斷常∘,2

Z119-526b14,2,無凡聖∘故經云∘非凡夫行∘非聖賢行∘是菩薩行∘,4

Z119-526b15,4,只如今行住坐臥∘應機接物∘盡是道∘道卽是法界∘,5

Z119-526b16,5,乃至河沙妙用∘不出法界∘若不然者∘云何言心地法門∘,4

Z119-526b17,4,云何言無盡燈∘一切法皆是心法∘一切名皆是心名∘,4

Z119-526b18,4,萬法皆從心生∘心爲萬法之根本∘故經云∘識心達本源∘,3

Z119-527a1,3,故號爲沙門∘名等義等∘一切諸法皆等∘純一無雜∘隨時自在∘,0

Z119-527a2,0,建立法界∘盡是法界∘若立眞如∘盡是眞如∘若立理∘,1

Z119-527a3,1,一切法盡是理∘若立事∘一切法盡是事∘擧一千從∘,2

Z119-527a4,2,事理無差∘盡是妙用∘更無別理∘皆由心之逈轉∘,4

Z119-527a5,4,譬如月影有若干∘眞月無若干∘諸源水有若干∘水性無若干∘,1

Z119-527a6,1,森羅萬象有若干∘虛空無若干∘說道理有若干∘,3

Z119-527a7,3,無礙慧無若干∘種種成立∘皆由一心也∘建立亦得∘掃蕩亦得∘,0

Z119-527a8,0,盡是妙用∘妙用盡是自家∘一切法皆是佛法∘,3

Z119-527a9,3,諸法卽是解脫∘解脫者卽是眞如∘諸法不出於眞如∘,3

Z119-527a10,3,在纏名如來藏∘出纏號淨法身∘體無增減∘能大能小∘,3

Z119-527a11,3,能方能圓∘應物現形∘如水中月∘滔滔運用∘不立根苗∘,3

Z119-527a12,3,不盡有爲∘不住無爲∘有爲是無爲之用∘無爲是有爲之依∘,1

Z119-527a13,1,了達無二∘名平等性∘性無有異∘用則不同∘在迷爲識∘,1

Z119-527a14,1,在悟爲智∘順理爲悟∘順事爲迷∘迷則迷自本心∘,3

Z119-527a15,3,悟則悟自本性∘一悟永悟∘不復更迷∘如日出時∘不合於暗∘,1

Z119-527a16,1,智慧日出∘不與煩惱暗俱∘了心境界∘妄想卽除∘,3

Z119-527a17,3,妄想旣除∘卽是無生∘若見此理∘眞正合道∘隨緣度日∘,3

Z119-527a18,3,坐起相隨∘戒行增薰∘積於淨業∘但能如是∘何慮不通∘,3

Z119-527b1,3,久立珍重∘,0

Z119-527b2,0,僧問∘離四句絶百非∘請師直指西來意∘師曰∘,3

Z119-527b3,3,我今日勞倦∘不能爲汝說∘問取智藏去∘僧去問西堂∘堂云∘,1

Z119-527b4,1,何不問和尙∘僧云∘和尙敎來問∘堂云∘我今日頭痛∘,2

Z119-527b5,2,不能爲汝說∘問取海兄去∘僧又去問百丈∘丈云∘,4

Z119-527b6,4,我到這裡卻不會∘僧卻回擧似師∘師曰∘藏頭白∘海頭黑∘,0

Z119-527b7,0,龐居士問∘不昧本來人∘請師高著眼∘師直下　∘士曰∘,0

Z119-527b8,0,一種沒弦琴∘唯師彈得妙∘師直上　∘士禮拜∘,3

Z119-527b9,3,師歸方丈∘士隨後曰∘適來弄巧成拙∘,0

Z119-527b10,0,洪州廉使問曰∘喫酒肉卽是∘不喫卽是∘師曰∘,3

Z119-527b11,3,若喫是中丞祿∘不喫是中丞福∘,0

Z119-527b12,0,師示疾∘院主問∘和尙近日尊候如何∘師曰∘日面佛∘,1

Z119-527b13,1,月面佛∘,0

Z119-527b14,0,,6

Z119-527b15,6,石頭希遷禪師一日靑原問師曰∘有人道嶺南有消息∘師曰∘,3

Z119-527b16,3,有人不道嶺南有消息∘曰若恁麽∘大藏小藏從何而來∘師曰∘,0

Z119-527b17,0,盡從這裡去∘原然之∘,0

Z119-527b18,0,僧問如何是解脫∘師曰∘誰縛汝∘問如何是淨土∘師曰∘,0

Z119-528a1,0,誰垢汝∘問如何是涅槃∘曰誰將生死與汝∘,0

Z119-528a2,0,師問新到∘從甚麽處來∘曰江西來∘師曰∘見馬大師否∘,0

Z119-528a3,0,曰見∘師乃指一橛柴曰∘馬師何似這箇∘僧無對∘,2

Z119-528a4,2,卻回擧似馬祖∘祖曰∘汝見橛柴大小∘曰沒量大∘祖曰∘,2

Z119-528a5,2,汝甚有力∘曰何也∘祖曰∘汝從南嶽負一橛柴來∘,4

Z119-528a6,4,豈不是有力∘,0

Z119-528a7,0,問如何是西來意∘師曰∘問取露柱∘曰學人不會∘師曰∘,0

Z119-528a8,0,我更不會∘,0

Z119-528a9,0,大顚問∘道有道無俱是謗∘請師除∘師曰∘一物亦無∘,1

Z119-528a10,1,除箇甚麽∘師卻問倂卻咽喉唇吻道將來∘顚曰∘無這箇∘,0

Z119-528a11,0,師曰∘若恁麽∘汝卽得入門∘,0

Z119-528a12,0,道悟問如何是佛法大意∘師曰∘不得不知∘,4

Z119-528a13,4,曰向上更有轉處也無∘師曰∘長空不礙白雲飛∘,0

Z119-528a14,0,問如何是禪∘師曰∘碌磚∘問如何是道∘師曰∘木頭∘,0

Z119-528a15,0,師因看肇論∘至會萬物爲已者∘其唯聖人乎∘,3

Z119-528a16,3,乃拊儿曰∘聖人無已∘靡所不已∘法身無象∘誰云自他∘,3

Z119-528a17,3,圓鑑靈照於其間∘萬象體玄而自現∘境智非二∘孰云去來∘,1

Z119-528a18,1,至哉斯語也∘遂掩卷∘不覺寢∘夢與六祖同乘一龜∘,2

Z119-528b1,2,游泳深池之內∘覺而念曰∘靈龜者智也∘深池者性海也∘,1

Z119-528b2,1,吾與祖師同乘靈智∘游性海矣∘遂著參同契∘,0

Z119-528b3,0,上堂∘吾之法門∘先佛傳授∘不論禪定精進∘,4

Z119-528b4,4,唯達佛之知見∘卽心卽佛∘心佛衆生∘菩提煩惱∘名異體一∘,2

Z119-528b5,2,汝等當知自已心靈∘體離斷常∘性非垢淨∘湛然圓滿∘,2

Z119-528b6,2,凡聖齊同∘應用無方∘離心意識∘三界六道∘惟自心現∘,2

Z119-528b7,2,水月鏡像∘豈有生滅∘汝能知之∘無所不備∘,0

Z119-528b8,0,鳥窠道林禪師∘,0

Z119-528b9,0,有侍者會通∘一日欲辭去∘師問曰∘汝今何往∘對曰∘,1

Z119-528b10,1,會通爲法出家∘和尙不垂慈誨∘今往諸方學佛法去∘,1

Z119-528b11,1,師曰∘若是佛法∘吾此間亦有少許∘曰如何是和尙佛法∘,0

Z119-528b12,0,師於衣上拈起布毛吹之∘通遂領悟玄旨∘,0

Z119-528b13,0,南陽慧忠國師∘,0

Z119-528b14,0,肅宗問∘如何是十身調御∘師乃起立曰∘會麽∘,3

Z119-528b15,3,帝曰不會∘師曰∘與老僧過淨甁來∘又曰∘如何是無諍三昧∘,1

Z119-528b16,1,師曰∘檀越蹋毗盧頂上行∘帝曰∘此意如何∘師曰∘,3

Z119-528b17,3,莫認自已淸淨法身∘,0

Z119-528b18,0,肅宗到∘師指石獅子云∘陛下∘這石獅子奇特∘,3

Z119-529a1,3,下取一轉語∘帝曰∘朕下語不得∘請師下語∘師曰∘山僧罪過∘,1

Z119-529a2,1,後耽源問皇帝還會麽∘師曰∘皇帝會且置∘,5

Z119-529a3,5,你作麽生會師問紫璘供奉佛是甚麽義∘曰覺義∘師曰∘佛曾迷否∘,0

Z119-529a4,0,曰不曾迷∘師曰∘用覺作麽∘,0

Z119-529a5,0,供奉註思益經∘師曰∘凡註經須會佛義始得∘,3

Z119-529a6,3,曰若不會佛意∘爭解註經∘師令侍者盛一碗水∘中著七粒米∘,0

Z119-529a7,0,碗面安一隻箸∘問奉是甚麽義∘奉無語∘師曰∘,3

Z119-529a8,3,老僧意尙不會∘何況佛意∘,0

Z119-529a9,0,師問禪客從何方來∘禪客曰∘南方來∘師曰∘南方知識∘,0

Z119-529a10,0,如何示人∘曰彼方知識∘直下示學人卽心是佛∘,2

Z119-529a11,2,佛是覺義∘汝今悉具見聞覺知之性∘此性善能揚眉瞬目∘,0

Z119-529a12,0,去來運用∘遍於身中∘挃頭頭知∘挃脚脚知∘,4

Z119-529a13,4,故名正遍知∘離此之外∘更無別佛∘此身卽有生滅∘,5

Z119-529a14,5,心性無始以來∘未曾生滅∘身生滅者∘如龍換骨∘蛇蛻皮∘人出故宅∘,0

Z119-529a15,0,卽身是無常∘其性常也∘南方所說∘大約如此∘師曰∘,1

Z119-529a16,1,若然者∘與彼先尼外道∘無有差別∘若以見聞覺知∘,2

Z119-529a17,2,是佛性者∘淨名不應云∘法∘離見聞覺知∘若行見聞覺知∘,1

Z119-529a18,1,是則見聞覺知∘非求法也∘僧又問法華了義∘開佛知見∘,0

Z119-529b1,0,此復若爲∘師曰∘經云開佛知見∘尙不言善薩二乘∘,1

Z119-529b2,1,豈以衆生癡倒∘便同佛之知見耶∘,8

Z119-529b3,8,僧又問阿那箇是佛心∘師曰∘牆壁瓦礫是∘僧曰∘與經大相違也∘涅槃云∘,1

Z119-529b4,1,離牆壁無情之物∘故名佛性∘今云是佛心∘,5

Z119-529b5,5,未審心之與性∘爲別不別∘師曰∘迷卽別∘悟卽不別∘,6

Z119-529b6,6,曰經云佛性是常∘心是無常∘今云不別何也∘師曰∘,7

Z119-529b7,7,汝但依語而不依義∘譬如寒月∘水結爲冰∘及至暖時∘冰釋爲水∘,3

Z119-529b8,3,衆生迷時∘結性成心∘衆生悟時∘釋心成性∘,7

Z119-529b9,7,若執無情無佛性者∘經不應言三界唯心∘宛是汝自違經∘吾不違也∘,1

Z119-529b10,1,問無情旣有佛性∘還解說法否∘師曰∘他熾然常說∘,2

Z119-529b11,2,無有間歇∘曰某甲爲甚麽不聞∘師曰∘汝自不聞∘,4

Z119-529b12,4,曰誰人得聞∘師曰∘諸聖得聞∘曰衆生應無分耶∘師曰∘,4

Z119-529b13,4,我爲衆生說∘不爲諸聖說∘曰某甲聾瞽∘不聞無情說法∘,3

Z119-529b14,3,師應合聞∘師曰∘我亦不聞∘曰師旣不聞∘爭知無情解說法∘,1

Z119-529b15,1,師曰∘賴我不聞∘我若得聞∘則齊於諸聖∘,6

Z119-529b16,6,汝則不聞我說法∘曰師但說無情有佛性∘有情復若爲∘師曰∘,3

Z119-529b17,3,無情尙爾∘況有情耶∘曰若然者∘南方知識云∘,6

Z119-529b18,6,見聞覺知是佛性∘應不合判同外道∘師曰∘不道他無佛性∘,4

Z119-530a1,4,外道豈無佛性耶∘但緣見錯∘於一法中而生二見∘故言非也∘,1

Z119-530a2,1,曰佛身無罣礙∘今以有爲窒礙之物∘而作佛身∘,3

Z119-530a3,3,豈不乖於聖旨∘師曰∘大品經云∘不可離有爲而說無爲∘,2

Z119-530a4,2,汝信色是空否∘曰佛之誠言∘那敢不信∘師曰∘色旣是空∘,1

Z119-530a5,1,寧有罜礙∘曰佛性一種∘爲別∘師曰∘不得一種∘曰何也∘,1

Z119-530a6,1,師曰∘或有全不生滅∘或半生半滅∘半不生滅∘,4

Z119-530a7,4,曰孰爲此解∘師曰∘我此間佛性全無生滅∘汝南方佛性∘,3

Z119-530a8,3,半生半滅∘半不生滅∘曰如何區別∘師曰∘此則身心一如∘,2

Z119-530a9,2,身外無餘∘所以全不生滅∘汝南方身是無常∘神性是常∘,1

Z119-530a10,1,所以半生半滅∘半不生滅∘曰和尙色身∘,6

Z119-530a11,6,豈得便同法身不生滅耶∘師曰∘汝那得入於邪道∘,7

Z119-530a12,7,曰學人早晩入邪道∘師曰∘汝不見金剛經∘色見聲求∘皆行邪道∘,3

Z119-530a13,3,今汝所見∘不其然乎∘曰師亦言卽心是佛∘南方知識亦爾∘,1

Z119-530a14,1,那有異同∘師不應自是而非他∘師曰∘或名異體同∘,2

Z119-530a15,2,或名同體異∘因茲濫矣∘只如菩提涅槃眞如佛性∘,3

Z119-530a16,3,名異體同∘眞心妄心佛智世智∘名同體異∘,7

Z119-530a17,7,緣南方錯將妄心言是眞心∘認賊爲子∘有取世智稱爲佛智∘,4

Z119-530a18,4,猶如魚目而亂明珠∘不可雷同∘事須甄別∘,0

Z119-530b1,0,常州僧靈覺問曰∘發心出家∘本擬求佛∘,5

Z119-530b2,5,未審如何用心卽得∘師曰∘無心可用∘卽得成佛∘曰無心可用∘,2

Z119-530b3,2,阿誰成佛∘師曰∘無心自成佛∘成佛亦無心∘曰無心卽成佛∘,0

Z119-530b4,0,和尙卽今成佛未∘師曰∘心尙自無∘誰言成佛∘,3

Z119-530b5,3,若有佛可成∘還是有心∘有心卽有漏∘何處得無心∘,4

Z119-530b6,4,曰旣無佛可成∘和尙還得佛用否∘師曰∘心尙自無∘用從何有∘,1

Z119-530b7,1,曰茫然都無∘莫落斷見否∘師曰∘本來無見∘阿誰道斷∘,1

Z119-530b8,1,曰本來無見∘莫落空否∘師曰∘無空可落∘曰有可墮否∘,1

Z119-530b9,1,師曰∘空旣是無∘墮從何立∘曰山中逢見虎狼∘如何用心∘,0

Z119-530b10,0,師曰∘見如不見∘來如不來∘彼卽無心∘惡獸不能加害∘,0

Z119-530b11,0,曰寂然無事∘獨脫無心∘名爲何物∘師曰∘名金剛大士∘,0

Z119-530b12,0,曰金剛大士有何體段∘師曰∘本無形段∘曰旣無形段∘,0

Z119-530b13,0,喚何物作金剛大士∘師曰∘喚作無形段金剛大士∘,1

Z119-530b14,1,曰金剛大士有何功德∘師曰∘一念與金剛相應∘,3

Z119-530b15,3,能滅殑伽沙劫生死重罪∘得見殑伽沙諸佛∘,6

Z119-530b16,6,其金剛大士功德無量∘非口所說∘非意所陳∘無人能破壞者∘,3

Z119-530b17,3,更不須問∘任意游行∘獨脫無畏∘常有河沙賢聖之所覆護∘,1

Z119-530b18,1,所在之處∘常得河沙天龍八部之所恭敬∘,5

Z119-531a1,5,河沙善神來護∘永無障礙∘何處不得逍遙∘,0

Z119-531a2,0,僧問∘古德云∘靑靑翠竹∘盡是法身∘鬱鬱黃花∘,3

Z119-531a3,3,無非般若∘有人不許∘云是邪說∘亦有信者∘云不思議∘,3

Z119-531a4,3,不知若爲∘師曰∘此蓋普賢文殊境界∘非諸凡小而能信受∘,1

Z119-531a5,1,皆與大乘了義經意合∘故華嚴經云∘佛身充滿於法界∘,0

Z119-531a6,0,普現一切群生前∘隨緣赴感靡不周∘,6

Z119-531a7,6,而常處此菩提座∘翠竹旣不出於法界∘豈非法身乎∘又般若經云∘,1

Z119-531a8,1,色無邊∘故般若亦無邊∘黃花旣不越於色∘豈非般若乎∘,0

Z119-531a9,0,深遠之言∘不省者難爲措意∘於是禪客作禮而去∘,0

Z119-531a10,0,僧問∘若爲得成佛去∘師曰∘佛與衆生∘一時放卻∘,2

Z119-531a11,2,當處解脫∘曰作麽生得相應去∘師曰∘善惡不思∘自見佛性∘,0

Z119-531a12,0,曰若爲得證法身∘師曰∘越毗盧之境界∘,5

Z119-531a13,5,曰淸淨法身作麽生得∘師曰∘不著佛求耳∘曰阿那箇是佛∘師曰∘,1

Z119-531a14,1,卽心是佛∘曰心有煩惱否∘師曰∘煩惱性自離∘,4

Z119-531a15,4,曰豈不斷耶∘師曰∘斷煩惱者∘卽名二乘∘煩惱不生∘名大涅槃∘,1

Z119-531a16,1,曰坐禪看靜∘此復若爲∘師曰∘不垢不淨∘,6

Z119-531a17,6,寧用起心而看淨相∘曰禪師見十方虛空是法身否∘師曰∘,4

Z119-531a18,4,以想心取之∘則是顚倒見∘曰師心是佛∘還用修萬行否∘師曰∘,1

Z119-531b1,1,諸聖尙皆具二嚴∘豈可撥無因果耶∘,0

Z119-531b2,0,師將涅槃∘辭代宗∘代宗曰∘師滅度後∘弟子將何所記∘,0

Z119-531b3,0,師曰∘告檀越∘造取一所無縫塔∘帝曰∘就師請取塔樣∘,0

Z119-531b4,0,師良久曰∘會麽∘帝曰不會∘師曰∘貧道去後∘弟子應眞∘,0

Z119-531b5,0,卻知此事∘乞詔問之∘後詔應眞問前語∘眞良久曰∘,1

Z119-531b6,1,聖上會麽∘帝曰∘不會∘眞述偈曰∘湘之南∘潭之北∘,3

Z119-531b7,3,中有黃金充一國∘無影樹下合同船∘琉璃殿上無知識∘,0

Z119-531b8,0,耽源應眞禪師∘,0

Z119-531b9,0,麻谷問十二面觀音∘豈不是聖∘師曰是∘,5

Z119-531b10,5,麻谷與師一摑∘師曰∘想汝未到此境∘,0

Z119-531b11,0,圭峰宗密禪師∘,0

Z119-531b12,0,山南溫造尙書問∘悟理息妄之人∘不復結業∘,3

Z119-531b13,3,一期壽終之後∘靈性何依∘師曰∘一切衆生∘無不具有覺性∘,1

Z119-531b14,1,靈明空寂∘與佛何殊∘但以無始劫來∘未曾了悟∘,3

Z119-531b15,3,妄執身爲我相∘故生愛惡等情∘隨情造業∘隨業受報∘,3

Z119-531b16,3,生老病死∘長劫輪逈∘然身中覺性∘未曾生死∘如夢被驅役∘,1

Z119-531b17,1,而身本安閒∘如水作冰∘而濕性不易∘若能悟此性∘,2

Z119-531b18,2,卽是法身∘本自無生∘何有依托∘靈靈不昧∘了了常知∘,2

Z119-532a1,2,無所從來∘亦無所去∘然多生妄執∘習以性成∘喜怒哀樂∘,1

Z119-532a2,1,微細流注∘眞理雖然頓達∘此情難以卒除∘須常覺察∘,1

Z119-532a3,1,損之又損∘如風頓止∘波浪漸停∘豈可一生所修∘,3

Z119-532a4,3,便同諸佛力用∘但可以空寂爲自體∘勿認色身∘,5

Z119-532a5,5,以靈知爲自心∘勿認妄念∘妄念若起∘都不隨之∘卽臨命終時∘,2

Z119-532a6,2,自然業不能繫∘雖有中陰∘所向自由∘天上人間隨意奇托∘,0

Z119-532a7,0,若愛惡之念巳泯∘卽不受分段之身∘自能易短爲長∘,0

Z119-532a8,0,易麤爲妙∘宗密有八句偈∘顯示此意∘於尙書處誦之∘,0

Z119-532a9,0,偈曰∘作有義事∘是惺悟心∘作無義事∘是狂亂心∘,2

Z119-532a10,2,狂亂隨情念∘臨終被業牽∘惺悟不由情∘,6

Z119-532a11,6,臨終能轉業情中欲作∘而察理不應∘卽須便止∘情中不欲作∘,3

Z119-532a12,3,而照理相應∘卽須便作∘但由是非之理∘不由愛惡之情∘,2

Z119-532a13,2,卽臨命終時∘業不能繫∘隨意自在∘天上人間也∘通而言之∘,0

Z119-532a14,0,但朝暮之間∘所作被情塵所牽∘,8

Z119-532a15,8,卽臨終被業所牽而受生∘若所作所爲∘由於覺智不由情塵∘,5

Z119-532a16,5,卽臨終由我自在而受生∘不由業也∘當知欲驗臨終受生∘,3

Z119-532a17,3,自在不自在∘但驗尋常行∘心於塵境∘自由不自由∘,0

Z119-532a18,0,無名老宿∘,0

Z119-532b1,0,師曰∘祖師九年面壁∘爲訪知音∘若恁麽會∘,4

Z119-532b2,4,喫鐵棒有日在∘祖師九年面壁∘何不慚惶∘若恁麽會∘,4

Z119-532b3,4,更買草鞋行脚三十年∘,0

Z119-532b4,0,百丈懷海禪師∘,0

Z119-532b5,0,馬祖一日問師甚麽處來∘師曰∘山後來∘祖曰∘,3

Z119-532b6,3,逢著一人麽∘曰不逢著∘祖曰∘爲甚麽不逢著∘,6

Z119-532b7,6,曰若逢著卽擧似和尙∘祖曰∘甚麽處得這消息來∘曰某甲罪過∘祖曰∘,0

Z119-532b8,0,卻是老僧罪過∘,0

Z119-532b9,0,師謂衆曰∘有一人長不喫飯不道飢∘,6

Z119-532b10,6,有一人終日喫飯不道飽∘,0

Z119-532b11,0,師一日侍馬祖行次∘見一群野鴨飛過∘祖曰∘是甚麽∘,0

Z119-532b12,0,師曰∘野鴨子∘祖曰∘甚處去也∘師曰∘飛過去也∘,3

Z119-532b13,3,祖遂把師鼻扭∘負痛失聲∘祖曰∘又道飛過去也∘,5

Z119-532b14,5,師於言下有省∘,0

Z119-532b15,0,師令僧去章敬處∘見伊上堂說法∘,7

Z119-532b16,7,你便展開坐具禮拜∘起將一隻鞋∘以袖拂卻上塵∘倒頭覆下∘,4

Z119-532b17,4,其僧到章敬一依師旨∘章敬云∘老僧罪過∘,0

Z119-532b18,0,有僧問∘抱璞投師∘請師一鑑∘師曰∘,7

Z119-533a1,7,昨夜南山虎咬大蟲∘曰不謬眞詮∘爲甚麽不垂方便∘師曰∘掩耳偸鈴漢∘,0

Z119-533a2,0,曰不遇中郎鑑∘還同野舍薪∘師便打∘曰蒼天蒼天∘,1

Z119-533a3,1,師曰∘得與麽多口∘曰罕遇知音∘拂袖便行∘師曰∘,3

Z119-533a4,3,百丈今日輸卻一半∘,0

Z119-533a5,0,南泉普願禪師∘,0

Z119-533a6,0,師玩月次∘僧問幾時得似這箇去∘師曰∘,5

Z119-533a7,5,王老師二十年前∘亦恁麽來∘曰卽今作麽生∘師便歸方丈∘,0

Z119-533a8,0,師問黃檗定慧等學∘明見佛性∘此理如何∘檗曰∘,2

Z119-533a9,2,十二時中不依倚一物∘師曰∘莫是長老見處麽∘檗曰∘不敢∘,0

Z119-533a10,0,師曰∘漿水錢且置∘草鞋錢敎阿誰還∘,0

Z119-533a11,0,師與魯祖∘歸宗∘杉山四人∘離馬祖處∘各謀住菴∘,2

Z119-533a12,2,於中路相別次∘師揷下拄杖云∘道得也被這箇礙∘,3

Z119-533a13,3,道不得也被這箇礙∘宗拽拄杖打師一下云∘,6

Z119-533a14,6,也只是這箇王老師∘說甚麽礙不礙∘魯云∘只此一句語∘大播天下∘,0

Z119-533a15,0,陸大夫向師道∘肇法師也甚奇怪∘,7

Z119-533a16,7,解道天地與我同根∘萬物與我一體∘師指庭前牡丹花曰∘大夫∘,3

Z119-533a17,3,時人見此一株花∘如夢相似∘陸罔測∘,0

Z119-533a18,0,僧問師歸丈室∘將何指南∘師曰∘昨夜三更失卻牛∘,1

Z119-533b1,1,天明起來失卻火∘,0

Z119-533b2,0,師示衆云∘喚作如如∘早是變了也∘如今師僧∘,3

Z119-533b3,3,須向異類中行∘歸宗云∘雖行畜生行∘不得畜生報∘師云∘,2

Z119-533b4,2,孟入郎漢∘又與麽去也∘,0

Z119-533b5,0,師問僧云∘夜來好風∘僧云∘夜來好風∘師云∘,4

Z119-533b6,4,吹折門前一株松∘僧云∘吹折門前一株松∘次問一僧云∘,3

Z119-533b7,3,夜來好風∘僧云∘是甚麽風∘師云∘吹折門前一株松∘僧云∘,2

Z119-533b8,2,是甚麽松∘師云∘一得一失∘,0

Z119-533b9,0,師云∘三世諸佛不知有∘,10

Z119-533b10,10,貍奴白牯卻知有大潙智云∘三世諸佛旣不知有∘貍奴白牯又何曾夢見∘,2

Z119-533b11,2,灼然須知向上∘有知有底人始得∘,0

Z119-533b12,0,師問維那今日普請作甚麽∘對曰拽磨∘師曰∘,3

Z119-533b13,3,磨從你拽∘不得動著磨中心樹子∘那無語∘,0

Z119-533b14,0,師在方丈∘與杉山向火次∘師曰∘不用指東指西∘,2

Z119-533b15,2,直下本分事道來∘杉山揷火箸叉手∘師曰∘雖然如是∘,2

Z119-533b16,2,猶較王老師一線道∘,0

Z119-533b17,0,鹽官海昌齊安國師∘,0

Z119-533b18,0,僧問如何是本身盧舍那∘師曰∘與老僧過淨甁來∘,1

Z119-534a1,1,僧將淨甁至∘師曰∘卻安舊處著∘僧送至本處∘復來詰問∘,0

Z119-534a2,0,師曰∘古佛過去久矣∘,0

Z119-534a3,0,歸宗智常禪師∘,0

Z119-534a4,0,師嘗與南泉同行後∘忽一日相別∘煎茶次∘南泉問曰∘,0

Z119-534a5,0,從來與師兄商量語句∘彼此巳知∘此後或有人問∘,1

Z119-534a6,1,畢竟事作麽生∘師曰∘這一片地大好卓菴∘南泉曰∘,2

Z119-534a7,2,卓菴且置∘畢竟事作麽生∘師乃打翻茶銚∘便起∘南泉曰∘,1

Z119-534a8,1,師兄喫茶了∘普願未喫茶∘師曰∘作這箇語話∘,4

Z119-534a9,4,滴水也難銷∘,0

Z119-534a10,0,幽州寶積禪師∘,0

Z119-534a11,0,上堂∘夫心月孤懸∘光呑萬象∘光非照境∘境亦非存∘,1

Z119-534a12,1,光境俱亡∘復是何物∘,0

Z119-534a13,0,上堂∘禪德∘可中學道∘似地擎山∘不知山之孤峻∘,2

Z119-534a14,2,如石含玉∘不知玉之無瑕∘若如此者∘是名出家∘故導師云∘,0

Z119-534a15,0,法本不相礙∘三際亦復然∘無爲無事人∘猶是金鎖難∘,0

Z119-534a16,0,所以靈源獨耀∘道絶無生∘大智非明∘眞空無跡∘,2

Z119-534a17,2,眞如凡聖∘皆是夢言∘佛及涅槃∘並爲增語∘禪德∘直須自看∘,0

Z119-534a18,0,無人替代∘,0

Z119-534b1,0,上堂∘三界無法∘何處求心∘四大本空∘佛依何住∘,2

Z119-534b2,2,璿璣不動∘寂爾無言∘覿面相呈∘更無餘事∘珍重∘,0

Z119-534b3,0,石鞏慧藏禪師∘,0

Z119-534b4,0,師問西堂∘汝還解捉得虛空麽∘西堂曰∘捉得∘師曰∘,1

Z119-534b5,1,作麽生捉∘西堂以手撮虛空∘師曰∘汝不解捉∘西堂卻問∘,0

Z119-534b6,0,師兄作麽生捉∘師把西堂鼻孔拽∘西堂作忍痛聲曰∘,0

Z119-534b7,0,太煞拽人鼻孔∘直欲脫去∘師曰∘,8

Z119-534b8,8,直須恁麽捉虛空始得∘,0

Z119-534b9,0,鵝湖大義禪師∘,0

Z119-534b10,0,唐憲宗詔入麟德殿論義∘有法師問∘欲界無禪∘,2

Z119-534b11,2,禪居色界∘此土憑何而立禪∘師曰∘法師祇知欲界無禪∘,1

Z119-534b12,1,不知禪界無欲∘曰如何是禪∘師以手點空∘法師無對∘,1

Z119-534b13,1,帝曰∘法師講無窮經論∘祇這一點尙不奈何∘,4

Z119-534b14,4,師卻問諸碩德曰∘行住坐臥∘畢竟以何爲道∘有對知者是道∘,1

Z119-534b15,1,師曰∘不可以智知∘不可以識識∘安得知者是乎∘,3

Z119-534b16,3,有對無分別者是∘師曰∘善能分別諸法相∘於第一義而不動∘,0

Z119-534b17,0,安得無分別是乎∘有對四禪八定是∘師曰∘佛身無爲∘,0

Z119-534b18,0,不墮諸數∘安在四禪八定耶∘衆皆杜口∘,0

Z119-535a1,0,伊闕伏牛自在禪師∘,0

Z119-535a2,0,上堂曰∘卽心卽佛∘是無病求藥句∘非心非佛∘,3

Z119-535a3,3,是藥病對治句∘僧問∘如何是脫灑底句∘師曰∘,6

Z119-535a4,6,伏牛山下古今傳∘,0

Z119-535a5,0,興善惟寬禪師∘,0

Z119-535a6,0,僧問∘狗子還有佛性否∘師曰有∘曰和尙還有否∘,2

Z119-535a7,2,師曰我無∘曰一切衆生皆有佛性∘和尙因何獨無∘師曰∘,1

Z119-535a8,1,我非一切衆生∘曰旣非衆生∘莫是佛否∘師曰∘不是佛∘,1

Z119-535a9,1,曰究竟是何物∘師曰∘亦不是物∘曰可見可思否∘師曰∘,1

Z119-535a10,1,思之不及∘議之不得∘故曰∘不可思議∘問道在何處∘師曰∘,0

Z119-535a11,0,祇在目前∘曰我何不見∘師曰∘汝有我故∘所以不見∘,1

Z119-535a12,1,曰我有我故卽不見∘和尙還見否∘師曰∘有汝有我∘,2

Z119-535a13,2,展轉不見∘曰無我無汝還見否∘師曰∘無汝無我∘,4

Z119-535a14,4,阿誰求見楊岐甄叔禪師∘,0

Z119-535a15,0,示衆曰∘群靈一源假名爲佛∘體竭形消而不滅∘,2

Z119-535a16,2,金流朴散而常存∘性海無風∘金波自涌∘心靈絶兆∘,3

Z119-535a17,3,萬像齊照∘體斯理者∘不言而遍歷河沙∘不用而功益玄化∘,1

Z119-535a18,1,如何背覺反合塵勞∘於陰界中妄自囚執∘,0

Z119-535b1,0,潭州華林善覺禪師∘,0

Z119-535b2,0,師常持錫杖夜出林麓間∘七步一振錫∘,5

Z119-535b3,5,一稱觀音名號∘夾山問∘遠聞和尙念觀音是否∘師曰然∘山曰∘,2

Z119-535b4,2,騎卻頭時如何∘師曰∘出頭卽從汝騎∘不出頭騎甚麽∘,2

Z119-535b5,2,山無對∘,0

Z119-535b6,0,僧參∘方展坐具∘師曰緩緩∘曰和尙見甚麽∘師曰∘,2

Z119-535b7,2,可惜許磕破鐘樓∘其僧從此悟入∘,0

Z119-535b8,0,觀察使裴休訪之∘問曰∘還有侍者否∘師曰∘有一兩箇∘,0

Z119-535b9,0,祇是不可見客∘裴曰∘在甚麽處∘師乃喚大空小空∘,1

Z119-535b10,1,時二虎自菴後而出∘裴睹之驚悸∘師語虎曰∘有客且去∘,0

Z119-535b11,0,二虎哮吼而去∘裴問曰∘師作何行業∘感得如斯∘,2

Z119-535b12,2,師乃良久曰會麽∘曰不會∘師曰∘山僧常念觀世音∘,0

Z119-535b13,0,襄州龐蘊居士∘,0

Z119-535b14,0,至藥山∘山命十禪客相送∘至門首∘士乃指空中雪曰∘,0

Z119-535b15,0,好雪∘片片不落別處∘有全禪客曰∘落在甚處∘,3

Z119-535b16,3,士遂與一掌∘全曰∘也不得草草∘士日∘恁麽稱禪客∘,4

Z119-535b17,4,閻羅老子未放你在∘全曰∘居士作麽生∘士又掌曰∘眼見如盲∘,1

Z119-535b18,1,口說如啞∘,0

Z119-536a1,0,偈曰∘心如境亦如∘無實亦無虛∘有亦不管∘無亦不拘∘,0

Z119-536a2,0,不是聖賢∘了事凡夫∘易復易∘卽此五蘊有眞智∘,2

Z119-536a3,2,十方世界一乘同∘無相法身豈有二∘若捨煩惱入菩提∘,1

Z119-536a4,1,不知何方有佛地∘,0

Z119-536a5,0,藥山惟儼禪師∘,0

Z119-536a6,0,師參禮馬祖∘於言下契悟∘便禮拜∘祖曰∘,5

Z119-536a7,5,你見甚麽道理便禮拜∘師曰∘某甲在石頭處∘如蚊子上鐵牛∘祖曰∘,0

Z119-536a8,0,汝旣如是∘善自護持∘,0

Z119-536a9,0,侍奉三年∘一日祖問∘子近日見處作麽生∘師曰∘,2

Z119-536a10,2,皮膚脫落盡∘惟有一眞實∘祖曰∘子之所得∘可謂協於心體∘,0

Z119-536a11,0,布於四肢∘旣然如是∘將三條篾束取肚皮∘,4

Z119-536a12,4,隨處住山去∘師曰∘某甲又是何人∘敢言住山∘祖曰∘不然∘,3

Z119-536a13,3,未有常行而不住∘未有常住而不行∘欲益無所益∘,4

Z119-536a14,4,欲爲無所爲∘宜作舟航∘無久住此∘師乃辭祖返石頭∘,0

Z119-536a15,0,一日在石上坐次∘石頭問曰∘汝在這裡作麽∘師曰∘,1

Z119-536a16,1,一物不爲∘頭曰∘恁麽卽閒坐也∘曰若閒坐卽爲也∘頭曰∘,0

Z119-536a17,0,汝道不爲∘不爲箇甚麽∘曰千聖亦不識∘頭以偈讚曰∘,0

Z119-536a18,0,從來共住不知名∘任運相將祇麽行∘,6

Z119-536b1,6,自古上賢猶不識∘造次凡流豈可明∘,0

Z119-536b2,0,石頭垂語曰∘言語動用沒交涉∘師曰∘非言語動用∘,1

Z119-536b3,1,亦沒交涉∘頭曰∘我這裡針箚不入∘師曰∘,6

Z119-536b4,6,我這裡如石上栽花∘頭然之∘,0

Z119-536b5,0,坐次∘道吾雲巖侍立∘師指按山上枯榮二樹∘,3

Z119-536b6,3,問道吾曰∘枯者是∘榮者是∘吾曰∘榮者是∘師曰∘灼然一切處∘,1

Z119-536b7,1,光明燦爛去∘又問雲巖∘枯者是∘榮者是∘巖曰∘枯者是∘,1

Z119-536b8,1,師曰∘灼然一切處∘放敎枯澹去∘高沙彌忽至∘師曰∘,2

Z119-536b9,2,枯者是∘榮者是∘彌曰∘枯者從他枯∘榮者從他榮∘,4

Z119-536b10,4,師顧道吾雲巖曰∘不是不是∘,0

Z119-536b11,0,僧問平田淺草∘&C4-5558;鹿成群∘如何射得&C4-5558;中主∘師曰∘,1

Z119-536b12,1,看箭∘僧放身便倒∘師曰∘侍者拖出這死漢∘僧便走∘師曰∘,0

Z119-536b13,0,弄泥團漢∘有甚麽限∘,0

Z119-536b14,0,看經次∘僧問和尙尋常不許人看經∘爲甚麽卻自看∘,0

Z119-536b15,0,師曰∘我祇圖遮眼∘曰某甲學和尙∘還得也無∘師曰∘,1

Z119-536b16,1,你若看∘牛皮也須穿∘,0

Z119-536b17,0,師坐次∘僧問兀兀地思量甚麽∘師曰∘,6

Z119-536b18,6,思量箇不思量底∘曰不思量底如何思量∘師曰∘非思量∘,0

Z119-537a1,0,朗州刺史李翶∘問師何姓∘師曰∘正是時∘李不委∘,2

Z119-537a2,2,卻問院主∘某甲適來問和尙姓∘和尙曰正是時∘,4

Z119-537a3,4,未審姓甚麽∘主曰∘恁麽則姓韓也∘師聞乃曰∘得恁麽不識好惡∘,0

Z119-537a4,0,若是夏時對他∘便是姓熱李初嚮師玄化∘,3

Z119-537a5,3,屢請不赴∘乃躬謁師∘師執經卷不顧∘侍者曰∘太守在此∘,2

Z119-537a6,2,李性褊急∘乃曰∘見面不如聞名∘拂袖便去∘師曰∘,4

Z119-537a7,4,太守何得貴耳賤目∘李回拱謝∘問曰∘如何是道∘,6

Z119-537a8,6,師以手指上下曰∘會麽∘曰不會∘師曰∘雲在靑天水在甁∘李欣然作禮∘,0

Z119-537a9,0,述偈曰∘鍊得身形似鶴形∘千株松下兩函經∘,3

Z119-537a10,3,我來問道無餘話∘雲在靑天水在甁∘李又問如何是戒定慧∘,0

Z119-537a11,0,師曰∘貧道這裡無此閒家具∘李罔測玄旨∘師曰∘,2

Z119-537a12,2,太守欲保任此事∘須向高高山頂立∘深深海底行∘,3

Z119-537a13,3,閨閣中物捨不得∘便爲滲漏∘,0

Z119-537a14,0,潭州長髭曠禪師∘,0

Z119-537a15,0,師曹溪禮祖塔回參石頭∘頭問甚麽處來∘曰嶺南來∘,0

Z119-537a16,0,頭曰∘大庾嶺頭一鋪功德∘成就也未∘師曰∘成就久矣∘,0

Z119-537a17,0,祇欠點眼在∘頭曰∘莫要點眼麽∘師曰∘便請∘,4

Z119-537a18,4,頭乃垂下一足∘師禮拜∘頭曰∘汝見箇甚麽道理便禮拜∘師曰∘,1

Z119-537b1,1,據某甲所見∘如紅爐上一點雪∘,0

Z119-537b2,0,天王道悟禪師∘,0

Z119-537b3,0,師謁馬祖∘祖曰∘識取自心本來是佛∘不屬漸次∘,2

Z119-537b4,2,不假修持∘體自如如∘萬德圓滿∘師於言下大悟∘祖囑曰∘,1

Z119-537b5,1,汝若住持∘莫離舊處∘師蒙旨巳∘便返荊門∘去郭不遠∘,1

Z119-537b6,1,結草爲廬∘節使來訪∘師不爲加禮∘使怒∘擒師擲江中∘,1

Z119-537b7,1,及歸∘見遍衙火發∘且聞空中天王神瞋責聲∘,4

Z119-537b8,4,遂哀悔設拜∘煙燄頓息∘宛然如初∘乃躬往江邊迎師∘見師在水∘,0

Z119-537b9,0,都不濕衣∘益自敬重∘於府西造天王寺供師∘,0

Z119-537b10,0,龍潭信問∘從上相承底事如何∘師曰∘,6

Z119-537b11,6,不是明汝來處不得∘潭曰∘這箇眼目∘幾人具得∘師曰∘,6

Z119-537b12,6,淺草易爲長蘆師常云∘快活快活∘及臨終時∘叫苦苦∘又云∘,4

Z119-537b13,4,閻羅王來取我也∘院主問曰∘和尙當時被節使抛向水中∘,2

Z119-537b14,2,神色不動∘如今何得恁麽地∘師擧枕子云∘汝道當時是∘,1

Z119-537b15,1,如今是∘院主無對∘,0

Z119-537b16,0,黃檗希運禪師∘,0

Z119-537b17,0,百丈一日因普請開田回∘問師曰∘運闍黎∘開田不易∘,0

Z119-537b18,0,師曰∘隨衆作務∘丈曰∘有煩道用∘師曰∘爭敢辭勞∘丈曰∘,0

Z119-538a1,0,開得多少田∘師將钁築地三下∘丈便喝∘,5

Z119-538a2,5,師掩耳而去一日捧缽向南泉位上坐∘泉入堂見∘,6

Z119-538a3,6,乃問長老甚年行道∘師曰∘威音王巳前∘泉曰∘猶是王老師兒孫∘下去∘,0

Z119-538a4,0,師便過第一位坐∘泉休去∘,0

Z119-538a5,0,泉一日曰∘老僧有牧牛歌∘請長老和∘師曰∘,4

Z119-538a6,4,某甲自有師在∘師辭南泉∘泉門送∘提起師笠曰∘,6

Z119-538a7,6,長老身材沒量大∘笠子太小生∘師曰∘雖然如此∘大千世界總在裡許∘,0

Z119-538a8,0,泉曰∘王老師呢∘師戴笠便行∘,0

Z119-538a9,0,裴相國一日托一尊佛於師前跪曰∘請師安名∘,2

Z119-538a10,2,師召曰裴休∘公應諾∘師曰∘與汝安名竟∘公禮拜∘,0

Z119-538a11,0,師一日捏拳曰∘天下老和尙總在這裡∘,5

Z119-538a12,5,我若放一線道∘從汝七縱八橫∘若不放過∘不消一捏∘,5

Z119-538a13,5,僧問放一線道時如何∘師曰∘七縱八橫∘,10

Z119-538a14,10,曰不放過不消一捏時如何∘師曰∘普∘,0

Z119-538a15,0,示裴公美曰∘諸佛與一切衆生∘唯是一心∘更無別法∘,0

Z119-538a16,0,此心無始巳來∘不曾生∘不曾滅∘不靑不黃∘無形無相∘,0

Z119-538a17,0,不屬有無∘不計新舊∘非長非短∘非大非小∘,4

Z119-538a18,4,惟此一心卽是佛∘佛與衆生∘更無別異∘若觀佛作淸淨光明∘,1

Z119-538b1,1,解脫之相∘觀衆生作垢濁暗昧∘生死之相∘作此解者∘,1

Z119-538b2,1,歷河沙劫∘終不得菩提∘爲著相故∘唯此一心∘,4

Z119-538b3,4,更無微塵許法可得∘卽心是佛∘如今學道人∘不悟此心體∘,2

Z119-538b4,2,便於心上生心∘向外求佛∘著相修行∘皆是惡法∘非菩提道∘,0

Z119-538b5,0,維摩者淨名也∘淨者性也∘名者相也∘性相不異∘,2

Z119-538b6,2,故號淨名∘諸大菩薩所表者∘人皆有之∘不離一心∘,3

Z119-538b7,3,悟之卽是∘今學道人∘不向自心中悟∘乃於心外著相取境∘,1

Z119-538b8,1,皆與道背∘&C3-2C5D;河沙者∘佛說是沙∘諸佛菩薩∘釋梵諸天∘,1

Z119-538b9,1,步履而過∘沙亦不喜∘牛羊蟲蟻∘踐踏而行∘沙亦不怒∘,1

Z119-538b10,1,珍寶馨香∘沙亦不貪∘糞尿臭穢∘沙亦不惡∘,5

Z119-538b11,5,此心卽無心之心∘離一切相∘衆生諸佛∘更無差別∘但能無心∘,2

Z119-538b12,2,便是究竟∘學道人若不直下無心∘累劫修行∘終不成道∘,1

Z119-538b13,1,造惡造善∘皆是著相∘著相造惡∘枉受輪逈∘著相造善∘,1

Z119-538b14,1,枉受勞苦∘總不如言下便自認取本法∘此法卽心∘,2

Z119-538b15,2,心外無法∘此心卽法∘法外無心∘心自無心∘亦無無心者∘,1

Z119-538b16,1,將心無心∘心卻成有∘黙契而巳∘絶諸思議∘,5

Z119-538b17,5,故曰言語道斷∘心行處滅∘此心是本源淸淨佛∘人皆有之∘,3

Z119-538b18,3,蠢動含靈∘與諸佛菩薩一體不異∘深自悟入∘直下便是∘,2

Z119-539a1,2,圓滿具足∘更無所欠∘,0

Z119-539a2,0,師云∘若欲得知要訣∘但莫於心上著一物∘,4

Z119-539a3,4,言佛眞法身∘猶若虛空∘此是喩法身卽虛空∘虛空卽法身∘,2

Z119-539a4,2,常人謂法身遍虛空處∘虛空中含容法身∘,6

Z119-539a5,6,不知法身卽虛空∘虛空卽法身也∘若定言有虛空∘虛空不是法身∘,1

Z119-539a6,1,若定言有法身∘法身不是虛空∘但莫作虛空解∘,3

Z119-539a7,3,虛空卽法身∘莫作法身解∘法身卽虛空∘虛空與法身無異相∘,0

Z119-539a8,0,佛與衆生無異相∘生死與涅槃無異相∘,5

Z119-539a9,5,煩惱與菩提無異相∘離一切相卽是佛∘凡夫取境∘道人取心∘,2

Z119-539a10,2,心境雙亡∘乃是眞法∘忘境猶易∘忘心至難∘人不敢忘心∘,1

Z119-539a11,1,恐落空無撈摸處∘不知空本無空∘唯一眞法界耳∘,0

Z119-539a12,0,夫學道者∘若以一切時中∘心有常見∘卽是常見外道∘,0

Z119-539a13,0,若觀一切法空∘作空見者∘卽是斷見外道∘,4

Z119-539a14,4,所以三界唯心∘萬法唯識∘若但不說本∘祇說末∘不說迷∘祇說悟∘,0

Z119-539a15,0,不說體∘祇說用∘總無你話論處∘他一切法∘且本不有∘,0

Z119-539a16,0,今亦不無∘緣起不有∘緣滅不無∘本亦不有∘本非本故∘,0

Z119-539a17,0,心亦不心∘心非心故∘相亦非相∘相非相故∘,4

Z119-539a18,4,所以道無法無本心∘始解心心法∘法卽非法∘非法卽法∘,3

Z119-539b1,3,無法無非法∘故是心心法∘旣若如此∘故知一切法性自爾∘,1

Z119-539b2,1,卽不用愁他盧他∘如言前念是凡∘後念是聖∘,4

Z119-539b3,4,如手翻覆一般∘此是三乘敎之極也∘據我禪宗中∘,5

Z119-539b4,5,前念且不是凡∘後念且不是聖∘前念不是佛∘後念不是衆生∘,2

Z119-539b5,2,所以一切色是佛色∘一切聲是佛聲∘擧著一理∘,4

Z119-539b6,4,一切理皆然∘見一事∘見一切事∘見一心∘見一切心∘見一道∘,2

Z119-539b7,2,見一切道∘一切處無不是道∘見一塵∘,8

Z119-539b8,8,十方世界山河大地皆然∘見一滴水∘卽見十方世界一切性水∘,4

Z119-539b9,4,又見一切法∘卽見一切心∘一切法本空∘心卽不無∘不無卽妙有∘,0

Z119-539b10,0,有亦不有∘不有卽有∘卽眞空妙有∘旣若如是∘,3

Z119-539b11,3,十方世界∘不出我之一心∘一切微塵國土∘不出我之一念∘,1

Z119-539b12,1,若然∘說甚麽內之與外∘如蜜性甛∘一切蜜皆然∘,3

Z119-539b13,3,世間出世間∘乃至六道四生∘山河大地∘有性無性∘元同一體∘,0

Z119-539b14,0,言同者∘名相亦空∘有亦空∘無亦空∘盡&C3-2C5D;沙世界∘,2

Z119-539b15,2,元是一空∘故達摩大師∘從西天來至此土∘經多少國土∘,1

Z119-539b16,1,祇覓得可大師一人∘密傳心印∘印你本心∘以心印法∘,1

Z119-539b17,1,以法印心∘心旣如此∘法亦如此∘同眞際∘等法性∘,3

Z119-539b18,3,法性空中∘誰是授記人∘誰是成佛人∘誰是得法人∘,4

Z119-540a1,4,他分明向你道∘菩提者不可以身得∘身無相故∘不可以心得∘,1

Z119-540a2,1,心無相故∘不可以性得∘性卽便是∘本源自性∘天眞佛故∘,0

Z119-540a3,0,不可以佛更得佛∘不可以無相更得無相∘,4

Z119-540a4,4,不可以空更得空∘不可以道更得道∘本無所得∘無得亦不可得∘,0

Z119-540a5,0,所以道無一法可得∘祇敎你了取本心∘當下了時∘,1

Z119-540a6,1,不得了相∘無了無不了相∘亦不可得∘如此之法∘,3

Z119-540a7,3,得者卽得∘得者不自覺知∘不得者亦不自覺知∘如此之法∘,1

Z119-540a8,1,從上巳來∘有幾人得知∘所以道∘天下忘已者有幾人∘,0

Z119-540a9,0,師云∘凡人多爲境礙心∘事礙理∘常欲逃境以安心∘,1

Z119-540a10,1,屛事以存理∘卻不知乃是心礙境∘理礙事∘,5

Z119-540a11,5,但令心空境自空∘但令理寂事自寂∘勿倒用心也∘,6

Z119-540a12,6,凡人多不肯空心∘恐落於空∘不知自心本空∘愚人除事不除心∘,2

Z119-540a13,2,智者除心不除事∘,0

Z119-540a14,0,示衆∘自如來付法迦葉巳來∘以心印心∘心心不異∘,1

Z119-540a15,1,印著空∘卽印不成文∘印著物∘卽印不成法∘故以心印心∘,0

Z119-540a16,0,心心不異∘能印所印∘俱難契會∘故得者少∘,4

Z119-540a17,4,然心卽無心∘得卽無得∘,0

Z119-540a18,0,一日云∘學般若人∘不見有一法可得∘絶意三乘∘,2

Z119-540b1,2,惟一眞實∘不可云證得∘謂我能證能得∘皆增上慢入∘,2

Z119-540b2,2,法華會上拂衣而去者∘皆斯徒也∘故佛言我於菩提∘,2

Z119-540b3,2,實無所得∘黙契而巳∘凡人臨欲終時∘但觀五蘊皆空∘,2

Z119-540b4,2,四大無我∘眞心無&C3-2C5D;∘不去不來∘生時性亦不來∘,4

Z119-540b5,4,死時性亦不去∘湛然圓寂∘心境一如∘但能如是∘直下頓了∘,2

Z119-540b6,2,不爲三世所拘繫∘便是出世人也∘切不得有分毫趣向∘,1

Z119-540b7,1,若見善相∘諸佛來迎∘及種種現前∘亦無心隨去∘,3

Z119-540b8,3,若見惡相∘種種現前∘亦無心怖畏∘但自忘心∘同於法界∘,2

Z119-540b9,2,便得自在∘此卽是要節也∘,0

Z119-540b10,0,師云∘我此禪宗∘從上相承巳來∘不曾敎人求知求解∘,0

Z119-540b11,0,只云學道∘早是接引之辭∘然道亦不可學∘情存學解∘,0

Z119-540b12,0,卻成迷道∘道無方所∘名大乘心∘此心不在內外中間∘,0

Z119-540b13,0,實無方所∘第一不得作知解∘情量若盡∘心無方所∘,1

Z119-540b14,1,此道天眞∘本無名字∘,0

Z119-540b15,0,僧問∘妄能障自心∘未審而今以何遣妄∘師云∘,3

Z119-540b16,3,起妄遣妄亦成妄∘妄本無根∘祇因分別而有∘,6

Z119-540b17,6,你但於凡聖兩處情盡∘自然無妄∘不得有纖毫依執∘云∘旣無依執∘,1

Z119-540b18,1,當何相承∘師云∘以心傳心∘云∘若心相傳∘云何言心亦無∘,0

Z119-541a1,0,師云∘不得一法∘名爲傳心∘若了此心∘卽是無心無法∘,0

Z119-541a2,0,云∘若無心無法∘云何名傳∘師云∘汝聞道傳心∘,3

Z119-541a3,3,將謂有可得耶∘所以祖師云∘認得心性時∘可說不思議∘,2

Z119-541a4,2,了了無所得∘得時不說知∘此事若敎汝會∘何堪也∘,0

Z119-541a5,0,問∘和尙現今說法∘何得言無僧亦無法∘師云∘,3

Z119-541a6,3,汝若見有法可說∘卽是以音聲求我∘若見有我∘卽是處所∘,1

Z119-541a7,1,法亦無法∘法卽是心∘所以祖師云∘付此心法時∘,3

Z119-541a8,3,法法何曾法∘無法無本心∘始解心心法∘實無一法可得∘,2

Z119-541a9,2,名坐道場∘道場者∘祇是不起諸見∘悟法本空∘,5

Z119-541a10,5,喚作空如來藏∘本來無一物∘何處有塵埃∘若得此中意∘,4

Z119-541a11,4,逍遙何所論∘,0

Z119-541a12,0,問∘聖人無心卽是佛∘凡夫無心∘莫沈空寂否∘師云∘,1

Z119-541a13,1,法無凡聖∘亦無沈寂∘法本不有∘莫作無見∘法本不無∘,1

Z119-541a14,1,莫作有見∘有之與無∘盡是情見∘猶如幻翳∘所以云∘,2

Z119-541a15,2,見聞如幻翳∘知覺乃衆生∘祖師門中∘只論息機忘見∘,2

Z119-541a16,2,所以忘機則佛道隆∘分別則魔軍熾∘,0

Z119-541a17,0,問∘本旣是佛∘那得更有四生六道∘種種形貌不同∘,1

Z119-541a18,1,師云∘諸佛體圓∘更無增減∘流入六道∘處處皆圓∘,3

Z119-541b1,3,萬類之中∘箇箇是佛∘譬如一團水銀∘分散諸處∘顆顆皆圓∘,1

Z119-541b2,1,若不分時∘祇是一塊∘此一卽一切∘一切卽一∘種種形貌∘,0

Z119-541b3,0,喩如屋舍∘捨驢屋∘入人屋∘捨人身∘至天身∘,4

Z119-541b4,4,乃至聲聞緣覺菩薩佛屋∘皆是汝取捨處∘所以有別∘本源之性∘,0

Z119-541b5,0,何得有異∘,0

Z119-541b6,0,長慶大安禪師∘,0

Z119-541b7,0,雪峰因入山∘採得一枝木∘其形似蛇∘於背上題曰∘,1

Z119-541b8,1,本自天然∘不假雕琢∘寄與師∘師曰∘本色住山人∘,3

Z119-541b9,3,且無刀斧痕∘,0

Z119-541b10,0,淸田和尙∘,0

Z119-541b11,0,師與&C3-4821;上座煎茶次∘師敲繩蛆三下∘&C3-4821;亦敲三下∘,1

Z119-541b12,1,師曰∘老僧敲有箇善巧∘上座敲有何道理∘&C3-4821;曰∘,3

Z119-541b13,3,某甲敲有箇方便∘和尙敲作麽生∘師擧起盞子∘&C3-4821;曰∘,3

Z119-541b14,3,善知識眼∘應須恁麽∘茶罷∘,13

Z119-541b15,13,&C3-4821;卻問和尙適來擧起盞子意作麽生∘師曰∘不可更別有也∘,0

Z119-541b16,0,大慈寰中禪師∘,0

Z119-541b17,0,杭州大慈山寰中禪師∘蒲阪盧氏子∘參百丈受心印∘,0

Z119-541b18,0,辭往南嶽常樂寺結茅山頂∘一日南泉至∘,4

Z119-542a1,4,問如何是菴中主∘師曰∘蒼天蒼天∘南泉曰∘蒼天且置∘,4

Z119-542a2,4,如何是菴中主∘師曰∘會卽便會莫忉忉∘南泉拂袖而出∘,0

Z119-542a3,0,僧辭師∘問甚麽處去∘曰江西去∘師曰∘,6

Z119-542a4,6,我勞汝一段事得否∘曰和尙有甚麽事∘師曰∘將取老僧去得麽∘,2

Z119-542a5,2,曰更有過於和尙者∘亦不能將去∘師便休∘僧後擧似洞山∘,0

Z119-542a6,0,洞山曰∘闍黎爭合恁麽道∘曰和尙作麽生∘,4

Z119-542a7,4,洞山曰得洞山又問其僧∘大慈別有甚麽言句∘曰有時示衆曰∘,0

Z119-542a8,0,說得一丈∘不如行取一尺∘說得一尺∘不如行取一寸∘,0

Z119-542a9,0,洞山曰∘我不恁麽道∘曰和尙作麽生∘洞山曰∘,3

Z119-542a10,3,說取行不得底∘行取說不得底∘,0

Z119-542a11,0,石霜性空禪師∘,0

Z119-542a12,0,僧問如何是祖師西來意∘師云∘如人在千尺井中∘,1

Z119-542a13,1,不假寸繩出得此人∘卽答汝西來意∘僧曰∘,5

Z119-542a14,5,近日湖南暢和尙出世∘亦爲人東語西話∘師喚沙彌∘,5

Z119-542a15,5,拽出這死屍著沙彌卽仰山∘山後問耽源∘如何出得井中人∘,1

Z119-542a16,1,源曰咄∘癡漢∘誰在井中∘山復問潙山∘潙召慧寂∘山應諾∘,0

Z119-542a17,0,潙曰∘出也∘仰山住後∘常擧前語謂衆曰∘,5

Z119-542a18,5,我在耽源處得名∘潙山處得地∘,0

Z119-542b1,0,長沙景岑招賢禪師∘,0

Z119-542b2,0,上堂∘我若一向擧揚宗敎∘法堂前須草深一丈∘,2

Z119-542b3,2,事不獲巳∘向汝諸人道∘盡十方世界是沙門眼∘,4

Z119-542b4,4,盡十方世界是沙門全身∘盡十方世界是自已光明∘,4

Z119-542b5,4,盡十方世界在自已光明裡∘盡十方世界無一人不是自已∘,1

Z119-542b6,1,我常向汝諸人道∘三世諸佛∘法界衆生∘是摩訶般若光∘,0

Z119-542b7,0,光未發時∘汝等諸人向甚麽處委悉∘光未發時∘,2

Z119-542b8,2,尙無佛無衆生消息∘何處得山河國土來∘,6

Z119-542b9,6,時有僧問如何是沙門眼∘師曰∘長長出不得∘又曰∘成佛成祖出不得∘,0

Z119-542b10,0,六道輪逈出不得∘僧曰∘未審出箇甚麽不得∘師曰∘,1

Z119-542b11,1,晝見日夜見星∘曰學人不會∘師曰∘妙高山色靑又靑∘,0

Z119-542b12,0,師游山歸∘首座問和尙甚處去來∘師曰∘游山來∘座曰∘,0

Z119-542b13,0,到甚麽處∘師曰∘始從芳草去∘又逐落花回∘座曰∘,2

Z119-542b14,2,大似春意∘師曰∘也勝秋露滴芙蕖∘,0

Z119-542b15,0,有秀才看千佛名經∘問曰∘百千諸佛∘但見其名∘,2

Z119-542b16,2,未審居何國土∘還化物也無∘曰黃鶴樓崔顥題後∘,3

Z119-542b17,3,秀才還曾題也未∘曰未曾∘曰得閒題取一篇好∘,0

Z119-542b18,0,僧問∘本來人還成佛也無∘師曰∘汝見大唐天子∘,2

Z119-543a1,2,還自種田割稻麽∘曰∘未審是何人成佛∘師曰∘是汝成佛∘,1

Z119-543a2,1,僧無語∘師曰∘會麽∘曰不會∘師曰∘如人因地而倒∘,3

Z119-543a3,3,依地而起∘地道甚麽∘,0

Z119-543a4,0,問∘向上一路請師道∘師曰∘一口針∘三尺線∘曰∘,3

Z119-543a5,3,如何領會∘師曰∘益州布∘揚州絹∘,0

Z119-543a6,0,師示偈曰∘百尺竿頭不動人∘雖然得入未爲眞∘,2

Z119-543a7,2,百尺竿頭須進步∘十方世界是全身∘,8

Z119-543a8,8,僧便問祇如百尺竿頭∘如何進步∘師曰∘朗州山∘澧州水∘曰不會∘師曰∘,2

Z119-543a9,2,四海五湖皇化裡∘,0

Z119-543a10,0,竺尙書問∘蚯蚓斬爲兩段∘兩頭俱動∘,6

Z119-543a11,6,未審佛性在阿那頭∘師曰∘莫妄想∘曰爭奈動何∘師曰∘會卽風火未散∘,0

Z119-543a12,0,書無對∘師喚尙書∘書應諾∘師曰∘不是尙書本命∘,2

Z119-543a13,2,曰不可離卻卽今祗對∘別有第二主人∘師曰∘,5

Z119-543a14,5,喚尙書作至尊得麽∘曰恁麽總不祗對時∘莫是弟子主人否∘師曰∘,0

Z119-543a15,0,非但祗對與不祗對時∘無始劫來∘是箇生死根本∘,1

Z119-543a16,1,示偈曰∘學道之人不識眞∘祇爲從來認識神∘,4

Z119-543a17,4,無始劫來生死本∘癡人喚作本來人∘,0

Z119-543a18,0,僧問∘如何轉得山河國土歸自已去∘師曰∘,4

Z119-543b1,4,如何轉得自已成山河國土去∘曰不會∘師曰∘湖南城下好養民∘,0

Z119-543b2,0,米賤柴多足四鄰∘僧無語∘師示偈曰∘誰問山河轉∘,1

Z119-543b3,1,山河轉向誰∘圓通無兩畔∘法性本無歸∘,0

Z119-543b4,0,示衆∘若心是生∘則夢幻空華亦應是生∘若身是生∘,1

Z119-543b5,1,則山河大地萬象森羅亦應是生∘,0

Z119-543b6,0,問∘敎中說幻意是有耶∘師曰∘大德是何言歟∘,3

Z119-543b7,3,曰恁麽則幻意是無耶∘師曰∘大德是何言歟∘,6

Z119-543b8,6,曰恁麽則幻意是不有不無耶∘師曰∘大德是何言歟∘曰如某三明∘,1

Z119-543b9,1,盡不契於幻意∘未審和尙如何明敎中幻意∘師曰∘,2

Z119-543b10,2,大德信一切法不思議否∘曰佛之誠言∘那敢不信∘師曰∘,1

Z119-543b11,1,大德言信∘二信之中∘是何信∘曰如某所明∘二信之中∘,1

Z119-543b12,1,是名緣信∘師曰∘依何敎門∘得生緣信∘曰華嚴云∘,3

Z119-543b13,3,菩薩摩訶薩以無障無礙智慧∘信一切世間境界∘,4

Z119-543b14,4,是如來境界∘又華嚴云∘諸佛世尊∘悉知世法及諸佛法∘,3

Z119-543b15,3,性無差別∘決定無二∘又華嚴云∘佛法世間法∘若見其眞實∘,1

Z119-543b16,1,一切無差別∘師曰∘大德所擧緣信敎門∘甚有來處∘,2

Z119-543b17,2,聽老僧與大德明敎中幻意∘若人見幻本來眞∘,4

Z119-543b18,4,是則名爲見佛人∘圓通法法無生滅∘無滅無生是佛身∘,0

Z119-544a1,0,華嚴座主問∘虛空爲是定有∘爲是定無∘師曰∘,3

Z119-544a2,3,言有亦得∘言無亦得∘虛空有時但有假有∘,7

Z119-544a3,7,虛空無時但無假無∘曰如和尙所說∘有何敎文∘師曰∘,7

Z119-544a4,7,大德豈不聞首楞嚴云∘十方虛空生汝心內∘猶如片雲點太淸裡∘,2

Z119-544a5,2,豈不是虛空生時∘但生假名∘又云∘汝等一人發眞歸元∘,1

Z119-544a6,1,十方虛空悉皆銷殞∘豈不是虛空滅時∘但滅假名∘,2

Z119-544a7,2,老僧所以道∘有是假有∘無是假無∘,0

Z119-544a8,0,問∘如何是文殊∘師曰∘牆壁瓦礫是∘曰如何是觀音∘,1

Z119-544a9,1,師曰∘音聲語言是∘曰如何是普賢∘師曰∘衆生心是∘,2

Z119-544a10,2,曰如何是佛∘師曰∘衆生色身是∘曰河沙諸佛體皆同∘,2

Z119-544a11,2,何故有種種名字∘師曰∘從眼根返源名文殊∘,5

Z119-544a12,5,耳根返源名觀音∘從心返源名普賢∘文殊是佛妙觀察智∘,3

Z119-544a13,3,觀音是佛無緣大慈∘普賢是佛無爲妙行∘三聖是佛之妙用∘,0

Z119-544a14,0,佛是三聖之眞體∘用則有河沙假名∘,6

Z119-544a15,6,體則總名一薄伽梵∘,0

Z119-544a16,0,皓月供奉問∘天下善知識∘證三德涅槃也未∘師曰∘,1

Z119-544a17,1,大德問果上涅槃∘因中涅槃∘曰問果上涅槃∘師曰∘,2

Z119-544a18,2,天下善知識未證∘曰爲甚麽未證∘師曰∘功未齊於諸聖∘,1

Z119-544b1,1,曰功未齊於諸聖∘何爲善知識∘師曰∘明見佛性∘,3

Z119-544b2,3,亦得名爲善知識∘曰未審功齊何道∘名證大涅槃∘師示偈曰∘,0

Z119-544b3,0,摩訶般若照∘解脫甚深法∘法身寂滅體∘三一理圓常∘,0

Z119-544b4,0,欲識功齊處∘此名常寂光∘曰果上三德涅槃∘,3

Z119-544b5,3,巳蒙開示∘如何是因中涅槃∘師曰∘大德是∘,0

Z119-544b6,0,初師久依南泉∘有投機偈曰∘今日還鄕入大門∘,2

Z119-544b7,2,南泉親道遍乾坤∘法法分明皆祖父∘回頭慚愧好兒孫∘,1

Z119-544b8,1,泉答曰∘今日投機事莫論∘南泉不道遍乾坤∘,4

Z119-544b9,4,還鄕盡是兒孫事∘祖父從來不出門∘,0

Z119-544b10,0,鄂州茱萸和尙∘,0

Z119-544b11,0,上堂∘擎起一橛竹曰∘還有人虛空裡釘得橛麽∘,2

Z119-544b12,2,時有靈虛上座出衆曰∘虛空是橛∘師便打∘虛曰∘莫錯打∘,1

Z119-544b13,1,師便下座∘,0

Z119-544b14,0,子湖巖利蹤禪師∘,0

Z119-544b15,0,示衆∘諸法蕩蕩∘何絆何拘∘汝等於中∘自生難易∘,2

Z119-544b16,2,心源一統∘綿亘十方∘上上根人∘自然明白∘自古及今∘,2

Z119-544b17,2,未曾有一箇凡夫聖人∘出現汝前∘亦無有一善語惡語∘,1

Z119-544b18,1,到汝分上∘爲甚麽故∘爲善善無形∘爲惡惡無相∘,3

Z119-545a1,3,旣巳無我∘把甚麽爲善惡∘立那箇是凡聖∘汝信否∘還保任否∘,0

Z119-545a2,0,有甚麽逈避處∘恰似日中逃影相似∘還逃得麽∘,2

Z119-545a3,2,今之旣爾∘古之亦然∘今古齊時∘汝還諱得麽∘佛法玄妙∘,1

Z119-545a4,1,了得者自相策發∘無爲小緣妨於大事∘汝不見道∘,2

Z119-545a5,2,寧可終身立法∘誰能一旦忘緣∘仁者∘要得會禪麽∘,3

Z119-545a6,3,各歸衣缽下看∘,0

Z119-545a7,0,僧問∘如何是大圓鏡∘師云∘一切物著不得∘進云∘,2

Z119-545a8,2,爲甚麽一切物著不得∘師云∘汝是一切物∘還著得汝否∘,0

Z119-545a9,0,師曰∘仁者∘本自具足∘本自周備∘直敎無纖塵法∘,2

Z119-545a10,2,礙你眼光始得∘若有微塵底不盡∘不是一生半劫∘,3

Z119-545a11,3,賺汝皮囊∘汝性命根境法中∘造諸妖怪∘山精鬼魅∘附汝行持∘,0

Z119-545a12,0,得少爲足∘鼓弄片皮∘於佛法卻爲毒害∘譏禮塔廟∘,1

Z119-545a13,1,毁彼持經∘則成師子身中蟲∘自食師子身中肉∘,0

Z119-545a14,0,師曰∘仁者∘豈不見目前太虛∘還有纖毫欠少處麽∘,1

Z119-545a15,1,若也於中體得這箇消息∘不妨出得凡聖境界∘,3

Z119-545a16,3,了得世間出世間之智∘一法旣爾∘萬法亦然∘,6

Z119-545a17,6,仁者還樂也無示衆∘天上人間∘輪逈六道∘乃至蠢動含靈∘,4

Z119-545a18,4,未曾於此一分眞如中∘有些子相違處∘還信麽∘還領受得麽∘,1

Z119-545b1,1,大凡行脚∘也須具大信根∘作箇丈夫始得∘,5

Z119-545b2,5,何處得與麽難信∘他古人只見道箇卽心是佛∘卽心是法∘,3

Z119-545b3,3,便承信去∘隨處茅茨石室∘長養聖胎∘只待道果成熟∘,3

Z119-545b4,3,汝今何不效他行取∘仁者∘可煞分明∘並無參雜∘治生産業∘,1

Z119-545b5,1,與諸實相∘不相違背∘,0

Z119-545b6,0,靈鷲閑禪師∘,0

Z119-545b7,0,明水和尙問∘如何是頓獲法身∘師曰∘,6

Z119-545b8,6,一透龍門雲外望∘莫作黃河點額魚∘,0

Z119-545b9,0,仰山問寂寂無言∘如何視聽∘師曰∘,7

Z119-545b10,7,無縫塔前多雨水新羅大茅和尙∘,0

Z119-545b11,0,上堂∘欲識諸佛師∘向無明心內識取∘,6

Z119-545b12,6,欲識常住不凋性∘向萬物遷變處識取∘,0

Z119-545b13,0,湖南祗林和尙∘,0

Z119-545b14,0,師每叱文殊普賢皆爲精魅∘手持木劍∘自謂降魔∘,1

Z119-545b15,1,纔見僧來參∘便曰∘魔來也魔來也∘以劍亂揮歸方丈∘,1

Z119-545b16,1,如是十二年∘後置劍無言∘僧問十二年前∘爲甚麽降魔∘,0

Z119-545b17,0,師曰∘賊不打貧兒家∘曰十二年後∘爲甚麽不降魔∘,1

Z119-545b18,1,師曰∘賊不打貧兒家∘,0

Z119-546a1,0,道吾宗智禪師∘,0

Z119-546a2,0,師預藥山法會∘密契心印∘一日山問子去何處來∘,1

Z119-546a3,1,師曰∘遊山來∘山曰∘不離此室∘速道將來∘師曰∘,4

Z119-546a4,4,山上烏兒頭似雪∘澗底遊魚忙不徹∘,0

Z119-546a5,0,師一日提笠出∘雲巖指笠曰∘用這箇作甚麽∘師曰∘,1

Z119-546a6,1,有用處∘巖曰∘忽遇黑風猛雨來時如何∘師曰∘蓋覆著∘,1

Z119-546a7,1,巖曰∘他還受蓋覆麽∘師曰∘然雖如是∘,4

Z119-546a8,4,且無滲漏有施主施褌∘藥山提起示衆曰∘法身還具四大也無∘,0

Z119-546a9,0,有人道得與他一腰褌∘師曰∘性地非空∘空非性地∘,1

Z119-546a10,1,此是地大∘三大亦然∘藥山曰∘與汝一腰褌∘,0

Z119-546a11,0,雲巖曇晟禪師∘,0

Z119-546a12,0,師問僧甚處來∘曰添香來∘師曰∘還見佛否∘曰見∘師曰∘,0

Z119-546a13,0,甚麽處見∘曰下界見∘師曰∘古佛古佛∘,0

Z119-546a14,0,道吾問∘大悲千手眼∘那箇是正眼∘師曰∘,5

Z119-546a15,5,如入夜間背手摸枕子∘吾曰∘我會也∘師曰∘作麽生會∘吾曰∘,3

Z119-546a16,3,遍身是手眼∘師曰∘道也太煞道∘祇道得八成∘吾曰∘,4

Z119-546a17,4,師兄作麽生∘師曰∘通身是手眼∘,0

Z119-546a18,0,師掃地次∘道吾曰∘太區區生∘師曰∘須知有不區區者∘,0

Z119-546b1,0,吾曰∘恁麽則有第二月也∘師豎起掃帚曰∘是第幾月∘,0

Z119-546b2,0,吾便行∘,0

Z119-546b3,0,院主遊石室回∘師問云∘汝去入到石室裡許∘,3

Z119-546b4,3,爲祇恁麽便回∘院主無對∘洞山代曰∘彼中巳有人占了也∘,1

Z119-546b5,1,師曰∘汝更去作甚麽∘洞山曰∘不可人情斷絶去也∘,0

Z119-546b6,0,華亭船子德誠禪師∘,0

Z119-546b7,0,師至秀州華亭∘泛一小舟∘隨緣度日∘,6

Z119-546b8,6,以接四方往來之衆∘時人莫知其高蹈∘因號船子和尙∘,5

Z119-546b9,5,一日泊船岸邊閒坐∘有官人問∘如何是和尙日用事∘師豎橈子曰∘,0

Z119-546b10,0,會麽∘官人曰∘不會∘師曰∘棹撥淸波∘金鱗罕遇∘,3

Z119-546b11,3,後夾山散衆束裝∘直造華亭∘師纔見∘便問大德住甚麽寺∘,1

Z119-546b12,1,山曰∘寺卽不住∘住卽不似∘師曰∘不似似箇甚麽∘山曰∘,1

Z119-546b13,1,不是目前法∘師曰∘甚麽學得來∘山曰∘非耳目之所到∘,1

Z119-546b14,1,師曰∘一句合頭語∘萬劫繫驢橛∘師又問垂絲千尺∘,2

Z119-546b15,2,意在深潭∘離鉤三寸∘子何不道∘山擬開口∘,6

Z119-546b16,6,被師一橈打落水中∘山纔上船∘師又曰∘道道∘山擬開口∘師又打∘,2

Z119-546b17,2,山豁然大悟∘乃點頭三下∘師曰∘竿頭絲線從君弄∘,3

Z119-546b18,3,不犯淸波意自殊∘山遂問抛綸擲釣∘師意如何∘師曰∘,3

Z119-547a1,3,絲懸綠水∘浮定有無之意∘山曰∘語帶玄而無路∘,5

Z119-547a2,5,舌頭談而不談∘師曰∘釣盡江波∘金鱗始遇∘山乃掩耳∘師曰∘,3

Z119-547a3,3,如是如是∘遂囑曰∘汝向去直須藏身處沒蹤跡∘,5

Z119-547a4,5,沒蹤跡處莫藏身∘吾三十年在藥山∘祇明斯事∘汝今巳得∘,3

Z119-547a5,3,他後莫住城隍聚落∘但向深山裡钁頭邊∘,7

Z119-547a6,7,覓取一箇半箇接續∘無令斷絶∘山乃辭行∘頻頻回顧∘師遂喚闍黎∘,2

Z119-547a7,2,山乃回首∘師豎起橈子曰∘汝將謂別有∘,7

Z119-547a8,7,乃覆船入水而逝澧州高沙彌∘,0

Z119-547a9,0,師住菴後∘一日歸省藥山値雨∘山曰∘你來也∘,3

Z119-547a10,3,師答曰是∘山曰∘可煞濕∘師曰∘不打這箇鼓笛∘雲巖曰∘皮也無∘,0

Z119-547a11,0,打甚麽鼓∘道吾曰∘鼓也無∘打甚麽皮∘山曰∘,4

Z119-547a12,4,今日大好一場曲調∘,0

Z119-547a13,0,藥山問曰∘汝從看經得∘請益得∘師曰∘不從看經得∘,1

Z119-547a14,1,亦不從請益得∘山曰∘大有人不看經不請益∘,4

Z119-547a15,4,爲甚麽不得∘師曰∘不道他不得∘祇是不肯承當∘,0

Z119-547a16,0,山齋時自打鼓∘師捧缽作舞入堂∘山便擲下鼓槌曰∘,0

Z119-547a17,0,是第幾和∘師曰∘是第二和∘山曰∘如何是第一和∘,2

Z119-547a18,2,師就桶舀一寸杓飯便出∘,0

Z119-547b1,0,仙天禪師∘,0

Z119-547b2,0,洛甁和尙參∘師問甚處來∘洛甁曰∘南溪∘師曰∘,3

Z119-547b3,3,還將南溪消息來麽∘曰消卽消巳∘息卽未息∘師曰∘,4

Z119-547b4,4,最苦是未息∘洛甁曰∘且道未息箇甚麽∘師曰∘一回見面∘,3

Z119-547b5,3,千載忘名∘洛甁拂袖便出∘師曰∘弄死蛇手∘有甚麽限∘,0

Z119-547b6,0,三平義忠禪師∘,0

Z119-547b7,0,師初參石鞏∘鞏常張弓架箭接機∘師詣法席∘鞏曰∘,1

Z119-547b8,1,看箭∘師乃撥開胸曰∘此是殺人箭∘活人箭又作麽生∘,1

Z119-547b9,1,鞏彈弓弦三下∘師乃禮拜∘鞏曰∘三十年張弓架箭∘,2

Z119-547b10,2,祇射得半箇聖人∘遂拗折弓箭∘後參大顚∘擧前話∘顚曰∘,1

Z119-547b11,1,旣是活人箭∘爲甚麽向弓弦上辨∘師無對∘顚曰∘,3

Z119-547b12,3,三十年後∘要人擧此話也難得∘師問大顚∘不用指東劃西∘,1

Z119-547b13,1,便請直指∘顚曰∘幽州江口石人蹲∘師曰∘猶是指東劃西∘,0

Z119-547b14,0,顚曰∘若是鳳凰兒∘不向那邊討∘師作禮∘顚曰∘,3

Z119-547b15,3,若不得後句∘前話也難圓∘,0

Z119-547b16,0,師有偈曰∘卽此見聞非見聞∘無餘聲色可呈君∘,2

Z119-547b17,2,箇中若了全無事∘體用何妨分不分∘,0

Z119-547b18,0,睦州道明尊宿∘,0

Z119-548a1,0,師一日晩參∘謂衆曰∘汝等諸人還得箇入頭處也未∘,0

Z119-548a2,0,若未得箇入頭處∘須覓箇入頭處∘若得箇入頭處∘,1

Z119-548a3,1,巳後不得孤負老僧∘時有僧出禮拜曰∘,6

Z119-548a4,6,某甲終不敢孤負和尙∘師曰∘早是孤負我了也∘,0

Z119-548a5,0,紫衣大德到∘禮拜∘師問曰∘所習何業∘曰惟識∘師曰∘,1

Z119-548a6,1,作麽生說∘曰三界惟心∘萬法惟識∘師指門扇曰∘,3

Z119-548a7,3,這箇是甚麽∘曰是色法∘師曰∘簾前賜紫∘對御談經∘,4

Z119-548a8,4,何得不持五戒∘德無對∘,0

Z119-548a9,0,僧問∘如何是觸途無滯底句∘師曰∘我不恁麽道∘,2

Z119-548a10,2,曰師作麽生道∘師曰∘箭過西天十萬里∘,7

Z119-548a11,7,卻向大唐國裡等候∘,0

Z119-548a12,0,秀才訪師∘稱會二十四家書∘,9

Z119-548a13,9,師以拄杖空中點一點曰∘會麽∘秀才罔措∘師曰∘又道會二十四家書∘,3

Z119-548a14,3,永字八法也不識∘,0

Z119-548a15,0,新到參∘方禮拜∘師叱曰∘闍黎因何偸常住果子喫∘,1

Z119-548a16,1,曰學人纔到∘和尙爲甚麽道偸果子∘師曰∘,4

Z119-548a17,4,贓物現在師問講金剛經僧∘荷擔如來卽不問你∘,5

Z119-548a18,5,寺門前金剛爲甚麽入你鼻孔裡∘僧云∘和尙甚麽說話∘師云∘,2

Z119-548b1,2,你講得夢裡∘,0

Z119-548b2,0,問僧甚麽處來∘云靈山來∘師曰∘近日打殺一門僧∘,1

Z119-548b3,1,是否∘僧無語∘師云∘這箇蝦蟆∘,0

Z119-548b4,0,僧問∘寺門前金剛∘拓卽乾坤大地∘,7

Z119-548b5,7,不拓卽絲髮不逢時如何∘師曰∘吽吽∘我不曾見此∘,0

Z119-548b6,0,問∘敎意祖意∘是同是別∘師曰∘靑山自靑山∘,4

Z119-548b7,4,白雲自白雲∘曰如何是靑山∘師曰∘還我一滴雨來∘,5

Z119-548b8,5,曰道不得請師道∘師曰∘法華鋒前陣∘涅槃句後收∘,0

Z119-548b9,0,問如何是展演之言∘師曰∘量才補職∘,6

Z119-548b10,6,曰如何是不展演之言∘師曰∘伏惟尙饗∘,0

Z119-548b11,0,問以一重去一重卽不問∘不以一重去一重時如何∘,0

Z119-548b12,0,師曰∘昨朝栽茄子∘今日種冬瓜∘,0

Z119-548b13,0,問一氣還轉得一大藏敎也無∘師曰∘,6

Z119-548b14,6,有甚麽&C4-6238;&C4-6E24;&C4-5E5A;子∘快下將來∘,0

Z119-548b15,0,問僧甚處來∘僧云∘那邊箚∘師曰∘老僧屈∘僧云∘,3

Z119-548b16,3,和尙卽得∘師曰∘擔枷過狀∘擗脊便打∘,0

Z119-548b17,0,問僧幾人新到∘云五人∘師云∘瓦解冰消∘僧云∘,3

Z119-548b18,3,和尙未曾有問∘師云∘賊把贓爲驗∘,0

Z119-549a1,0,烏石靈觀禪師∘,0

Z119-549a2,0,師問西院∘此一片地∘堪著甚麽物∘西院曰∘,4

Z119-549a3,4,好著箇無相佛∘師曰∘好片地被兄放不淨汙了也∘,0

Z119-549a4,0,鏟草次問僧∘汝何處去∘曰西院禮拜安和尙去∘,2

Z119-549a5,2,時竹上有一靑蛇∘師指蛇曰∘欲識西院老野狐精∘,3

Z119-549a6,3,祇這便是∘,0

Z119-549a7,0,大隨法眞禪師∘,0

Z119-549a8,0,僧問路逢古佛時如何∘師曰∘你忽逢驢駝象馬∘,2

Z119-549a9,2,喚作甚麽∘,0

Z119-549a10,0,僧問劫火洞然∘大千俱壞∘未審這箇壞不壞∘師曰壞∘,0

Z119-549a11,0,曰恁麽則隨他去也∘師曰∘隨他去∘僧不肯∘後到投子∘,0

Z119-549a12,0,擧前話∘子遂裝香遙禮曰∘西川古佛出世∘謂其僧曰∘,0

Z119-549a13,0,汝速回去懺悔∘,0

Z119-549a14,0,問僧甚處去∘曰西山住菴去∘師曰∘我向東山頭喚汝∘,0

Z119-549a15,0,汝便來得麽∘曰不然∘師曰∘汝住菴未得∘,0

Z119-549a16,0,福州壽山師解禪師∘,0

Z119-549a17,0,閩帥問壽山年多少∘師曰∘與虛空齊年∘,5

Z119-549a18,5,曰虛空年多少∘師曰∘與壽山齊年∘,0

Z119-549b1,0,新興嚴陽尊者∘,0

Z119-549b2,0,僧問如何是佛∘師曰∘土塊∘曰如何是法∘師曰∘地動也∘,0

Z119-549b3,0,曰如何是僧∘師曰∘喫粥喫飯∘問∘如何是新興水∘師曰∘,0

Z119-549b4,0,面前江裡∘,0

Z119-549b5,0,婺州木陳從朗禪師∘,0

Z119-549b6,0,因金剛到∘僧問旣是金剛不壞身∘爲甚麽卻倒地∘,1

Z119-549b7,1,師敲禪蛆曰∘行住坐臥∘,0

Z119-549b8,0,日容遠和尙∘,0

Z119-549b9,0,因豁上座參∘師拊掌三下曰∘猛虎當軒誰是敵者∘,1

Z119-549b10,1,豁曰∘俊鷂沖天阿誰捉得∘師曰∘彼此難當∘,0

Z119-549b11,0,關南道吾和尙∘,0

Z119-549b12,0,師問灌溪作麽生∘灌溪曰∘無位∘師曰∘莫同虛空麽∘,1

Z119-549b13,1,灌溪曰∘這屠兒∘師曰∘有生可殺卽不倦∘,0

Z119-549b14,0,臨濟義玄禪師∘,0

Z119-549b15,0,師鉏地次∘見黃檗來∘拄钁而立∘檗曰∘這漢困那∘師曰∘,0

Z119-549b16,0,钁也未擧∘困箇甚麽∘檗便打∘師接住棒一送送倒∘,1

Z119-549b17,1,檗呼維那扶起我來∘維那扶起曰∘,8

Z119-549b18,8,和尙爭容得這風顚漢無禮∘檗纔起∘便打維那∘師钁地曰∘諸方火葬∘,2

Z119-550a1,2,我這裡活埋∘,0

Z119-550a2,0,師栽松次∘檗曰∘深山裡栽許多松作甚麽∘師曰∘,2

Z119-550a3,2,一與山門作境致∘二與後人作標榜∘,8

Z119-550a4,8,道了將钁頭&C5-3E4B;地三下∘檗曰∘雖然如是∘子巳喫吾三十棒了也∘,4

Z119-550a5,4,師又&C5-3E4B;地三下∘噓一噓∘檗曰∘吾宗到汝大興於世∘,0

Z119-550a6,0,師到翠峰∘峰問甚處來∘師曰∘黃檗來∘峰云∘,4

Z119-550a7,4,黃檗有何言句指示於人∘師云∘黃檗無言句∘峰云∘爲甚麽無∘,1

Z119-550a8,1,師云∘設有亦無擧處∘峰云∘但擧看∘師云∘一箭過西天∘,0

Z119-550a9,0,師小參曰∘有時奪人不奪境∘有時奪境不奪人∘,2

Z119-550a10,2,有時人境兩俱奪∘有時人境俱不奪∘克符問∘,5

Z119-550a11,5,如何是奪人不奪境∘師曰∘煦日發生鋪地錦∘嬰兒垂髮白如絲∘,1

Z119-550a12,1,符曰∘如何是奪境不奪人∘師曰∘王令巳行天下遍∘,2

Z119-550a13,2,將軍塞外絶煙塵∘符曰∘如何是人境俱奪∘師曰∘幷汾絶信∘,0

Z119-550a14,0,獨處一方∘符曰∘如何是人境俱不奪∘師曰∘王登寶殿∘,0

Z119-550a15,0,野老謳歌∘,0

Z119-550a16,0,有僧問∘如何是眞佛眞法眞道∘乞師開示∘師曰∘,2

Z119-550a17,2,佛者心淸淨是∘法者心光明是∘道者處處無礙淨光是∘,1

Z119-550a18,1,三卽一∘皆是空名∘而無實有∘如眞正作道人∘,4

Z119-550b1,4,念念心不間斷∘自達摩大師∘從西土來∘,9

Z119-550b2,9,祇是覓箇不受人惑底人∘後遇二祖∘一言便了∘始知從前虛用工夫∘,3

Z119-550b3,3,大凡演唱宗乘∘一句中須具三玄門∘一玄門須具三要∘,2

Z119-550b4,2,有權有實∘有照有用∘汝等諸人作麽生會∘,0

Z119-550b5,0,師應機多用喝∘會下參徒亦學師喝∘師曰∘,4

Z119-550b6,4,汝等總學我喝∘我今問汝∘有一人從東堂出∘一人從西堂出∘,1

Z119-550b7,1,兩人齊喝一聲∘這裡分得賓主麽∘汝且作麽生分∘,2

Z119-550b8,2,若分不得∘巳後不得學老僧喝∘,0

Z119-550b9,0,師云∘山僧無一法與人∘祇是治病解縛∘,5

Z119-550b10,5,你取山僧口裡語∘不如休歇無事去∘,0

Z119-550b11,0,師曰∘你但一切入凡入細∘入染入淨∘入諸佛國土∘,1

Z119-550b12,1,入彌勒樓閣∘入毗盧遮那世界∘處處皆現國土∘,3

Z119-550b13,3,成住壞空∘佛出於世∘轉大法輪∘入無餘涅槃∘,6

Z119-550b14,6,不見有去來相貌∘求其生死了不可得∘便入無生法界∘,5

Z119-550b15,5,處處游履國土∘入華藏世界∘盡見諸法全眞∘皆是實相∘,0

Z119-550b16,0,師曰∘你一念心愛∘被水溺∘你一念心瞋∘被火燒∘,2

Z119-550b17,2,你一念心疑∘被地礙∘你一念心喜∘被風飄∘若能如是辨得∘,0

Z119-550b18,0,不被境轉∘處處用境∘東涌西沒∘南涌北沒∘中涌邊沒∘,0

Z119-551a1,0,邊涌中沒∘履水如地∘履地如水∘緣何如此∘,4

Z119-551a2,4,爲達四大如夢如幻故∘道流∘你只今聽法者∘不是你四大∘,2

Z119-551a3,2,能用你四大∘若如是見得∘便乃去住自由∘約山僧見處∘,1

Z119-551a4,1,沒嫌底法∘你若憎凡愛聖∘被聖凡境縛∘有一般學人∘,1

Z119-551a5,1,向五臺山求文殊現∘早錯了也∘五臺山無文殊∘,3

Z119-551a6,3,你欲識文殊麽∘只你目前用處∘始終不異∘處處不礙∘,3

Z119-551a7,3,此箇是活文殊∘你一念心無差別光∘處處總是普賢∘,3

Z119-551a8,3,你一念心能自在∘隨處解脫∘此是觀音三昧法∘互爲主伴∘,1

Z119-551a9,1,顯卽一時顯∘隱卽一時隱∘一卽三∘三卽一∘如是解得∘,1

Z119-551a10,1,方始好看敎∘,0

Z119-551a11,0,夾山善會禪師∘,0

Z119-551a12,0,師初在潙山作典座∘潙問∘今日吃甚菜∘師曰∘,3

Z119-551a13,3,二年同一春∘潙曰∘好好修事著∘師曰∘龍宿鳳巢∘,0

Z119-551a14,0,僧問從上立祖意敎意∘和尙爲甚麽卻言無∘師曰∘,1

Z119-551a15,1,三年不吃飯∘目前無飢人∘曰旣是無飢人∘某甲爲甚麽∘,0

Z119-551a16,0,不悟∘師曰∘祇爲悟∘迷卻闍黎∘復示偈曰∘,5

Z119-551a17,5,明明無悟法悟法卻迷人∘長舒兩脚睡∘無僞亦無眞∘,0

Z119-551a18,0,問∘古人布髮掩泥∘當爲何事∘師曰∘九烏射盡∘,3

Z119-551b1,3,一翳猶存∘一箭墮地∘天下黯黑∘,0

Z119-551b2,0,僧問如何是夾山境∘師曰∘猿抱子歸靑嶂裡∘,3

Z119-551b3,3,鳥銜花落碧巖前∘,0

Z119-551b4,0,上堂∘金烏玉免∘交互爭輝∘坐卻日頭∘天下黑暗∘,2

Z119-551b5,2,上唇與下唇∘從來不相識∘明明向君道∘莫令眼顧著∘何也∘,0

Z119-551b6,0,日月未足爲明∘天地未足爲大∘空中不運斤∘,3

Z119-551b7,3,巧匠不遺蹤∘見性不留佛∘悟道不存師∘尋常老僧道∘,3

Z119-551b8,3,目睹瞿曇∘猶如黃葉∘一大藏敎∘是老僧坐具∘祖師玄旨∘,2

Z119-551b9,2,是破草鞋∘寧可赤脚∘不著最好∘,0

Z119-551b10,0,上堂∘不知天曉∘悟不由師∘龍門躍鱗∘不墮漁人之手∘,0

Z119-551b11,0,但意不寄私緣∘舌不親玄旨∘正好知音∘此名俱生話∘,0

Z119-551b12,0,若向玄旨疑去∘賺殺闍黎∘困魚止濼∘鈍鳥棲蘆∘,2

Z119-551b13,2,雲水非闍黎∘闍黎非雲水∘老僧於雲水而得自在∘,3

Z119-551b14,3,闍黎又作麽生∘,0

Z119-551b15,0,上堂∘明不越戶∘穴不棲巢∘目不顧他位裡∘,4

Z119-551b16,4,脚不踏他位裡∘六戶不掩∘四衢無蹤∘學不亭午∘意不立玄∘,2

Z119-551b17,2,千劫眼不借舌頭底∘萬劫舌頭不顧眼中明∘,5

Z119-551b18,5,峻機不假鋒鋩事∘到這裡∘有甚麽事∘闍黎∘竿頭絲線從君弄∘,2

Z119-552a1,2,不犯淸波意自殊∘,0

Z119-552a2,0,上堂∘有祖以來∘時人錯會∘相承至今∘,6

Z119-552a3,6,以佛祖言句爲人師範∘若或如此∘卻成狂人無智人去∘他祇指示汝∘,0

Z119-552a4,0,無法本是道∘道無一法∘無佛可成∘無道可得∘,3

Z119-552a5,3,無法可取∘無法可捨∘所以老僧道∘目前無法∘意在目前∘,2

Z119-552a6,2,他不是目前法∘若向佛祖邊學∘此人未具眼在∘何故∘,2

Z119-552a7,2,皆屬所依∘不得自在∘本祇爲生死茫茫∘識性無自由分∘,1

Z119-552a8,1,千里萬里求善知識∘須具正眼∘求脫虛謬之見∘,3

Z119-552a9,3,定取目前生死∘爲復實有∘爲復實無∘若有人定得∘許汝出頭∘,0

Z119-552a10,0,上根之人∘言下明道∘中下根器∘波波浪走∘,4

Z119-552a11,4,何不向生死中定當取∘何處便疑佛疑祖∘替汝生死∘,4

Z119-552a12,4,有智人笑汝∘汝若不會∘更聽一頌∘勞持生死法∘惟向佛邊求∘,1

Z119-552a13,1,目前迷正理∘撥火覓浮漚∘,0

Z119-552a14,0,投子大同禪師∘,0

Z119-552a15,0,一日趙州和尙∘至桐城縣∘師亦出山∘途中相遇∘,2

Z119-552a16,2,乃逆而問曰∘莫是投子山主麽∘師曰∘茶鹽錢布施我∘,2

Z119-552a17,2,州先歸菴中坐∘師後攜一甁油歸∘州曰∘久嚮投子∘,3

Z119-552a18,3,及乎到來∘祇見箇賣油翁∘師曰∘汝祇識賣油翁∘且不識投子∘,0

Z119-552b1,0,州曰∘如何是投子∘師提起油甁曰∘油油∘,5

Z119-552b2,5,茶次師自過胡餅與州∘州不管∘師令侍者過胡餅∘州禮侍者三拜∘,0

Z119-552b3,0,州問大死底人卻活時如何∘師曰∘不許夜行∘,3

Z119-552b4,3,投明須到∘州曰∘我早候白∘伊更候黑∘,0

Z119-552b5,0,雪峰到∘師指菴前一片石∘謂雪峰曰∘,6

Z119-552b6,6,三世諸佛總在裡許∘峰曰∘須知有不在裡許者∘師曰∘不快漆桶∘,2

Z119-552b7,2,師與雪峰遊龍眠∘不兩路∘峰問那箇是龍眠路∘,4

Z119-552b8,4,師以杖指之∘峰曰∘東去西去∘師曰∘不快漆桶∘,7

Z119-552b9,7,問一槌便就時如何∘師曰∘不是性燥漢∘曰不假槌時如何∘師曰∘,2

Z119-552b10,2,不快漆桶∘峰問此間還有人參也無∘,8

Z119-552b11,8,師將钁頭抛向峰面前∘峰曰∘恁麽則當處掘去也∘師曰∘不快漆桶∘峰辭∘,1

Z119-552b12,1,師送出門∘召曰道者∘峰回首應諾∘師曰∘塗中善爲∘,0

Z119-552b13,0,僧問趙州∘初生孩子還具六識也無∘州云∘,4

Z119-552b14,4,急水上打毬子∘後僧問師∘急水上打毬子意旨如何∘師曰∘,2

Z119-552b15,2,念念不停留∘,0

Z119-552b16,0,師因僧問如何是十身調御∘師下禪蛆立∘,4

Z119-552b17,4,又問凡聖相去多少∘師亦下禪蛆立∘,0

Z119-552b18,0,問∘一等是水∘爲甚麽海鹹河淡∘師曰∘天上星∘,3

Z119-553a1,3,地下木師在京赴一檀越齋∘檀越將一盤草來∘,5

Z119-553a2,5,師拳兩手安頭上∘檀越便將齋來∘後有僧問∘,8

Z119-553a3,8,和尙在京投齋意旨如何∘師曰∘觀世音菩薩∘,0

Z119-553a4,0,問∘和尙自住此山有何境界∘師曰∘,7

Z119-553a5,7,丫脚女子白頭絲問∘一念不生時如何∘師曰∘堪作甚麽∘僧無語∘師又曰∘,0

Z119-553a6,0,透出龍門雲雨合∘山川大地入無蹤∘,0

Z119-553a7,0,淸平安樂遵令禪師∘,0

Z119-553a8,0,初參翠微∘便問如何是西來的的意∘翠微曰∘,3

Z119-553a9,3,待無人卽向汝說∘師良久曰∘無人也∘請和尙說∘翠微下禪蛆∘,0

Z119-553a10,0,引師入竹園∘師又曰無人也∘請和尙說∘翠微指竹曰∘,0

Z119-553a11,0,這竿得恁麽長∘那竿得恁麽短∘師領謝∘,0

Z119-553a12,0,僧問如何是大乘∘師曰∘井索∘曰如何是小乘∘師曰∘,1

Z119-553a13,1,錢貫∘曰如何是有漏∘師曰笊籬∘曰如何是無漏∘,3

Z119-553a14,3,師曰木杓∘,0

Z119-553a15,0,問∘如何是淸平家風∘師曰∘一斗麵作三箇蒸餅∘,0

Z119-553b1,0,御選歷代禪師語錄前集下∘,0

Z119-553b2,0,洞山良价悟本禪師∘,0

Z119-553b3,0,師參潙山∘問曰∘頃聞南陽忠國師∘有無情說法話∘,1

Z119-553b4,1,某甲未究其微∘潙曰∘我這裡亦有∘祇是罕遇其人∘師曰∘,0

Z119-553b5,0,某甲未明∘乞師指示∘潙豎起拂子曰∘會麽∘師曰∘不會∘,0

Z119-553b6,0,請和尙說∘潙曰∘父母所生口∘終不爲子說∘,4

Z119-553b7,4,此去澧陵攸縣∘有雲巖道人∘若能撥草瞻風∘必爲子之所重∘,1

Z119-553b8,1,師遂辭潙山∘徑造雲巖∘便問無情說法∘甚麽人得聞∘,1

Z119-553b9,1,巖曰∘無情得聞∘師曰∘和尙聞否∘巖曰∘我若聞∘,4

Z119-553b10,4,汝卽不聞吾說法也∘師曰∘某甲爲甚麽不聞∘巖豎起拂子曰∘,1

Z119-553b11,1,還聞麽∘師曰不聞∘巖曰∘我說法汝尙不聞∘,5

Z119-553b12,5,豈況無情說法乎∘師曰∘無情說法該何典敎∘巖曰∘,6

Z119-553b13,6,豈不見彌陀經云∘水鳥樹林∘悉皆念佛念法∘師於此有省∘乃述偈曰∘,0

Z119-553b14,0,也大奇∘也大奇∘無情說法不思議∘若將耳聽終難會∘,0

Z119-553b15,0,眼處聞聲方得知∘巖曰∘价闍黎∘承當箇事∘大須審細∘,0

Z119-553b16,0,師猶涉疑∘後因過水睹影∘大悟前旨∘有偈曰∘,3

Z119-553b17,3,切忌從他覓∘迢迢與我疏∘我今獨自往∘處處得逢渠∘,3

Z119-553b18,3,渠今正是我∘我今不是渠∘應須恁麽會∘方得契如如∘,0

Z119-554a1,0,師作五位君臣頌曰∘正中偏∘三更初夜月明前∘,2

Z119-554a2,2,莫怪相逢不相識∘隱隱猶懹舊日嫌∘偏中正∘,5

Z119-554a3,5,失曉老婆逢古鏡∘分明覿面別無眞∘休更迷頭猶認影∘正中來∘,1

Z119-554a4,1,無中有路隔塵埃∘但能不觸當今諱∘也勝前朝斷舌才∘,0

Z119-554a5,0,兼中至∘兩刃交鋒不須避∘好手猶如火裡蓮∘,3

Z119-554a6,3,宛然自有沖天志∘兼中到∘不落有無誰敢和∘,6

Z119-554a7,6,人人盡欲出常流∘折合還歸炭裡坐∘,0

Z119-554a8,0,問∘欲見和尙本來師∘如何得見∘師曰∘年牙相似∘,2

Z119-554a9,2,卽無阻矣∘僧擬進語∘師曰∘不躡前蹤∘別請一問∘僧無對∘,0

Z119-554a10,0,問∘蛇呑蝦蟆∘救則是∘不救則是∘師曰∘救則雙目不睹∘,0

Z119-554a11,0,不救則形影不彰∘,0

Z119-554a12,0,僧問∘師尋常敎學人行鳥道∘未審如何是鳥道∘師曰∘,0

Z119-554a13,0,不逢一人∘曰如何行∘師曰∘直須足下無私去∘,3

Z119-554a14,3,曰祇如行鳥道∘莫便是本來面目否∘師曰∘闍黎因甚顚倒∘,1

Z119-554a15,1,曰甚麽處是學人顚倒∘師曰∘若不顚倒∘,6

Z119-554a16,6,因甚麽卻認奴作郎∘曰如何是本來面目∘師曰∘不行鳥道∘,0

Z119-554a17,0,師曰∘今時人學道∘祇認得驢前馬後底∘將爲自已∘,1

Z119-554a18,1,佛法平沈∘此之是也∘賓中主尙未分∘如何辨得主中主∘,0

Z119-554b1,0,僧問如何是主中主∘師曰∘闍黎自道取∘曰某甲道得∘,0

Z119-554b2,0,卽是賓中主∘如何是主中主∘師曰∘恁麽道卽易∘,2

Z119-554b3,2,相續也大難∘遂示頌曰∘嗟見今時學道流∘,6

Z119-554b4,6,千千萬萬認門頭∘恰似入京朝聖主∘祇到潼關卽便休∘,0

Z119-554b5,0,僧問甚處來∘曰遊山來∘師曰∘還到頂麽∘曰到∘師曰∘,1

Z119-554b6,1,頂上有人麽∘曰無人∘師曰∘恁麽則不到頂也∘,4

Z119-554b7,4,曰若不到頂∘爭知無人∘師曰∘何不且住∘曰某甲不辭住∘,3

Z119-554b8,3,西天有人不肯∘師曰∘我從來疑著這漢∘,0

Z119-554b9,0,僧問∘如何是靑山白雲父∘師曰∘不森森者是∘,3

Z119-554b10,3,曰如何是白雲靑山兒∘師曰∘不辨東西者是∘,6

Z119-554b11,6,曰如何是白雲終日倚∘師曰∘去離不得∘曰如何是靑山總不知∘師曰∘,0

Z119-554b12,0,不顧視者是∘,0

Z119-554b13,0,師與雲居過水∘師問水深多少∘居曰不濕∘師曰麤人∘,0

Z119-554b14,0,居卻問水深多少∘師曰不乾∘,0

Z119-554b15,0,師因曹山辭∘遂囑曰∘吾在雲巖先師處∘,5

Z119-554b16,5,親印寶鏡三昧∘事窮的要∘今付於汝∘詞曰∘如是之法∘佛祖密付∘,1

Z119-554b17,1,汝今得之∘宜善保護∘銀&C3-325B;盛雪∘明月藏鷺∘類之弗齊∘,1

Z119-554b18,1,混則知處∘意不在言∘來機亦赴∘動成窠臼∘差落顧佇∘,1

Z119-555a1,1,背觸俱非∘如大火聚∘但形文彩∘卽屬染汙∘夜半正明∘,1

Z119-555a2,1,天曉不露∘爲物作則∘用&CX-2155;諸苦∘雖非有爲∘不是無語∘,1

Z119-555a3,1,如臨寶鏡∘形影相睹∘汝不是渠∘渠正是汝∘如世嬰兒∘,1

Z119-555a4,1,五相完具∘不去不來∘不起不住∘婆婆和和∘有句無句∘,1

Z119-555a5,1,終不得物∘語未正故∘重離六爻∘偏正回互∘疊而爲三∘,1

Z119-555a6,1,變盡成五∘如荎草味∘如金剛杵∘正中妙挾∘敲唱雙擧∘,1

Z119-555a7,1,通宗通塗∘挾帶挾路∘錯然則吉∘不可犯忤∘天眞而妙∘,1

Z119-555a8,1,不屬迷悟∘因緣時節∘寂然昭著∘細入無間∘大絶方所∘,1

Z119-555a9,1,毫忽之差∘不應律呂∘外寂中搖∘繫駒伏鼠∘先聖悲之∘,1

Z119-555a10,1,爲法檀度∘要合古轍∘請觀前古∘佛道垂成∘十劫觀樹∘,1

Z119-555a11,1,如虎之缺∘如馬之馵∘以有下劣∘寶几珍御∘以有驚異∘,1

Z119-555a12,1,貍奴白牯∘木人方歌∘石女起舞∘非情識到∘寧容思慮∘,1

Z119-555a13,1,臣奉於君∘子順於父∘不順非孝∘不奉非輔∘潛行密用∘,1

Z119-555a14,1,如愚若魯∘但能相續∘名主中主∘,0

Z119-555a15,0,師又曰∘末法時代∘人多乾慧∘若要辨驗眞僞∘,3

Z119-555a16,3,有三種滲漏∘一曰見滲漏∘機不離位∘墮在毒海∘二曰情滲漏∘,0

Z119-555a17,0,滯在向背∘見處偏枯∘三曰語滲漏∘究妙失宗∘,3

Z119-555a18,3,機昧終始∘濁智流轉∘於此三種∘子宜知之∘,0

Z119-555b1,0,偈曰∘道無心合人∘人無心合道∘欲識箇中意∘,3

Z119-555b2,3,一老一不老∘,0

Z119-555b3,0,仰山南塔光涌禪師∘,0

Z119-555b4,0,師依仰山剃度∘北游謁臨濟∘復歸侍山∘山曰∘,3

Z119-555b5,3,汝來作甚麽∘師曰∘禮覲和尙∘山曰∘還見和尙麽∘師曰見∘山曰∘,0

Z119-555b6,0,和尙何以驢∘師曰∘某甲見和尙亦不似佛∘山曰∘,2

Z119-555b7,2,若不似佛∘似箇甚麽∘師曰∘若有所似∘與驢何別∘山大驚曰∘,0

Z119-555b8,0,凡聖兩忘∘情盡體露∘吾以此驗人二十年∘無決了者∘,0

Z119-555b9,0,子保任之∘山每指謂人曰∘此子肉身佛也∘,0

Z119-555b10,0,福州雙峰古禪師∘,0

Z119-555b11,0,師因辭石霜∘石霜將拂子送出門首∘召曰∘古侍者∘,1

Z119-555b12,1,師回首∘石霜曰∘擬著卽差∘是著卽乖∘不擬不是∘,3

Z119-555b13,3,亦莫作箇會∘苟非知有∘莫能知之∘好去好去∘師應喏喏∘,2

Z119-555b14,2,後僧問∘和尙當時辭石霜∘石霜恁麽道意作麽生∘師曰∘,1

Z119-555b15,1,祇敎我不著是非∘,0

Z119-555b16,0,三聖院慧然禪師∘,0

Z119-555b17,0,上堂∘我逢人卽出∘出則不爲人∘便下座∘,0

Z119-555b18,0,僧問∘如何是祖師西來意∘師曰∘臭肉來蠅∘,0

Z119-556a1,0,灌谿志閑禪師∘,0

Z119-556a2,0,師住末山後∘上堂曰∘我在臨濟爺爺處∘得半杓∘,2

Z119-556a3,2,末山孃孃處∘得半杓∘共成一杓喫了∘直至如今飽不飢∘,0

Z119-556a4,0,僧問∘久嚮灌谿∘到來祇見漚麻池∘師曰∘,5

Z119-556a5,5,汝祇見漚麻池∘且不見灌谿∘曰如何是灌谿∘師曰∘劈箭急∘,0

Z119-556a6,0,九峰道虔禪師∘,0

Z119-556a7,0,僧問∘無間中人∘行甚麽行∘師曰∘畜生行∘,5

Z119-556a8,5,曰畜生復行甚麽行∘師曰∘無間行∘曰此猶是長生路上人∘師曰∘,1

Z119-556a9,1,汝須知有不共命者∘曰不共甚麽命∘師曰∘,5

Z119-556a10,5,長生氣不常師乃曰∘諸兄弟∘還識得命麽∘欲知命∘流泉是命∘,2

Z119-556a11,2,湛寂是身∘千波競涌∘是文殊境界∘一亘晴空∘是普賢蛆榻∘,0

Z119-556a12,0,其次借一句子∘是指月話月∘且如諸方先德∘,3

Z119-556a13,3,未建許多名目∘指陳巳前∘諸兄弟約甚麽體格商量∘到這裡∘,0

Z119-556a14,0,不假三寸∘試話會看∘不假耳∘試采聽看∘不假眼∘,2

Z119-556a15,2,試辨白看∘所以道∘聲前抛不出∘旬後不藏形∘盡乾坤大地∘,0

Z119-556a16,0,都來是汝當人箇體∘向甚麽處安眼耳鼻舌∘,3

Z119-556a17,3,莫但向意根下∘圖度作解∘盡未來際∘亦未有休歇分∘,3

Z119-556a18,3,所以洞山道∘擬將心意學玄宗∘大似西行卻向東∘珍重∘,0

Z119-556b1,0,台州涌泉景欣禪師∘,0

Z119-556b2,0,上堂∘我四十九年在這裡∘尙自有時走作∘,4

Z119-556b3,4,汝等諸人莫開大口∘見解人多∘行解人萬中無一箇∘見解言語∘,0

Z119-556b4,0,總要知通∘若識不盡∘敢道輪回去在∘爲何如此∘,2

Z119-556b5,2,蓋爲識漏未盡∘汝但盡卻今時∘始得成立∘亦喚作立中功∘,0

Z119-556b6,0,轉功就他去∘亦喚作就中功∘親他去∘我所以道∘,2

Z119-556b7,2,親人不得度∘渠不度親人∘恁麽譬喩∘尙不會薦取∘,3

Z119-556b8,3,渾圇底但管取性∘亂動舌頭∘不見洞山道∘相續也大難∘,0

Z119-556b9,0,洛浦元安禪師∘,0

Z119-556b10,0,師到夾山∘不禮拜∘乃當面叉手而立∘山曰∘雞棲鳳巢∘,0

Z119-556b11,0,非其同類∘出去∘師曰∘自遠趨風∘請師一接∘山曰∘,2

Z119-556b12,2,目前無闍黎∘此間無老僧∘師便喝∘山曰∘住住∘,5

Z119-556b13,5,且莫草草&C3-B0FE;&C3-B0FE;∘雲月是同∘溪山各異∘截斷天下人舌頭∘,4

Z119-556b14,4,卽不無闍黎∘爭敎無舌人解語∘師佇思∘山便打∘因茲服膺∘,0

Z119-556b15,0,一日問山∘佛魔不到處∘如何體會∘山曰∘燭明千里像∘,0

Z119-556b16,0,闇室老僧迷∘又問朝陽巳昇∘夜月不現時如何∘山曰∘,0

Z119-556b17,0,龍銜海珠∘遊魚不顧∘師於言下大悟∘山將示滅∘,2

Z119-556b18,2,垂語曰∘石頭一枝∘看看卽滅矣∘師曰不然∘山曰∘何也∘師曰∘,0

Z119-557a1,0,他家自有靑山在∘山曰∘苟如是∘卽吾宗不墜矣∘,0

Z119-557a2,0,上堂∘師云末後一句∘始到牢關∘鎖斷要津∘不通凡聖∘,0

Z119-557a3,0,尋常向諸人道∘任從天下樂欣欣∘我獨不肯∘,3

Z119-557a4,3,欲知上流之士∘不將佛祖言敎∘貼在額頭上∘如龜負圖∘,2

Z119-557a5,2,自取喪身之兆∘鳳縈金網∘趨霄漢以何期∘直須旨外明宗∘,0

Z119-557a6,0,莫向言中取則∘是以石人機似汝∘也解唱巴歌∘,2

Z119-557a7,2,汝若似石人∘雪曲也應和∘指南一路∘智者知疏∘,0

Z119-557a8,0,問僧近離甚處∘曰荊南∘師曰∘有一人與麽去∘還逢麽∘,0

Z119-557a9,0,曰不逢∘師曰∘爲甚不逢∘曰若逢卽頭粉碎∘師曰∘,2

Z119-557a10,2,闍黎三寸甚密∘雲門於江西見其僧∘乃問還有此語否∘,1

Z119-557a11,1,曰是∘門曰∘洛浦倒退三千里∘,0

Z119-557a12,0,巖頭全豁禪師∘,0

Z119-557a13,0,示衆∘但明取綱宗∘本無實法∘不見道∘無實無虛∘,2

Z119-557a14,2,若向事上　卽疾∘若向意根下尋∘卒摸索不著∘又曰∘,2

Z119-557a15,2,此是向上人活計∘只露目前些子∘如同電拂∘如擊石火∘,1

Z119-557a16,1,截斷兩頭∘靈然自在∘若道向上有法有事∘眞碗鳴聲∘,1

Z119-557a17,1,塗糊汝∘繫&C6-E0CB;汝∘古人喚作繫驢橛∘若將實法與人∘,2

Z119-557a18,2,土亦消不得∘,0

Z119-557b1,0,示衆云∘夫大統綱宗中事∘須識句∘若不識句∘,3

Z119-557b2,3,難作箇話會∘甚麽是句∘百不思時∘喚作正句∘亦云居頂∘,2

Z119-557b3,2,亦云得住∘亦云歷歷∘亦云惺惺∘亦云的的∘亦云佛未生時∘,0

Z119-557b4,0,亦云得地∘亦云與麽時∘將與麽時∘等破一切是非∘,1

Z119-557b5,1,纔與麽∘便不與麽∘便轉轆轆地∘不見古人道∘沈昏不好∘,0

Z119-557b6,0,須轉得始得∘觸著便轉∘是句亦鏟∘非句亦鏟∘,3

Z119-557b7,3,自然轉轆轆∘自然目前露裸裸地∘飽齁齁地∘不解卻∘不解咬∘,0

Z119-557b8,0,瞥起微情∘早落地上∘若也未得與麽蕩蕩地∘,3

Z119-557b9,3,喚作依句修行∘有則便須等破∘與麽時一物不存∘,4

Z119-557b10,4,信知從來學得一切言句∘隘在胸中∘有甚麽用處∘不見道∘,2

Z119-557b11,2,辟觀辟句∘外不放入∘內不放出∘截斷兩頭∘自然光烯烯地∘,0

Z119-557b12,0,不與一物作對∘便是無諍三昧∘兄弟∘若欲得易會∘,1

Z119-557b13,1,但向根本明取∘不見道∘無依無欲∘便是能仁∘古人道∘,1

Z119-557b14,1,置毒藥安乳中∘乃至醍醐∘亦能殺人∘,7

Z119-557b15,7,這箇不是汝習學得底∘這箇不是汝去住底∘不是汝色裡底∘,4

Z119-557b16,4,莫錯認門頭戶口∘賺汝臘月三十日∘赤鬨鬨地無益∘,4

Z119-557b17,4,信知古風大好∘不見道∘有卽是無∘無卽是有∘,7

Z119-557b18,7,與麽送出來時便知深淺∘這箇是古格∘於中有一般漢∘信彩吐出來∘,1

Z119-558a1,1,有甚麽碑記∘但知喚作禪道∘但知喚作一句子∘,3

Z119-558a2,3,軟嫩嫩地∘眞是無孔鐵椎∘聚得一萬箇∘有甚麽用處∘,3

Z119-558a3,3,若是有筋骨底∘不用多∘諸處行脚∘也須帶眼始得∘莫被人謾∘,0

Z119-558a4,0,不見道∘依法生解∘猶落魔界∘夫唱敎∘,6

Z119-558a5,6,須一一從自已胸襟中吐得出來∘與人爲榜樣∘今時還有與麽漢麽∘,0

Z119-558a6,0,莫終日鬨地∘亦無了期∘欲得易會∘但知於聲色前∘,0

Z119-558a7,0,不被萬境惑亂∘自然露裸裸地∘自然無事∘,4

Z119-558a8,4,送向聲色中∘蕩蕩地∘恰似一團火燄相似∘觸著便燒∘,4

Z119-558a9,4,更有甚麽事∘不見道∘非是塵不侵∘自是我無心∘時熱珍重∘,0

Z119-558a10,0,雪峰義存禪師∘,0

Z119-558a11,0,僧問西山和尙∘如何是祖師西來意∘山擧拂子示之∘,0

Z119-558a12,0,其僧不肯∘後參師∘師問甚處來∘云浙中來∘師曰∘,2

Z119-558a13,2,今夏在甚處∘曰蘇州西山∘師曰∘和尙安否∘曰來時萬福∘,1

Z119-558a14,1,師曰∘何不在彼從容∘曰佛法不明∘師曰∘有甚麽事∘,2

Z119-558a15,2,僧擧前話∘師曰∘汝作麽生不肯他∘曰是境∘師曰∘,4

Z119-558a16,4,汝見蘇州人家男女否∘曰見∘師曰∘汝見路上林木否∘曰見∘師曰∘,0

Z119-558a17,0,凡睹人家男女∘大地林沼總是境∘汝肯他否∘曰肯∘,1

Z119-558a18,1,師曰∘祇如拈拂子∘汝作麽生不肯∘僧乃禮拜曰∘,3

Z119-558b1,3,學人取次發言∘乞和尙慈悲∘師曰∘盡乾坤是箇眼∘,4

Z119-558b2,4,汝向甚麽處蹲坐∘僧無對∘,0

Z119-558b3,0,三聖問透網金鱗∘以何爲食∘師曰∘,7

Z119-558b4,7,待汝出網來向汝道∘聖曰∘一千五百人善知識∘話頭也不識∘師曰∘,2

Z119-558b5,2,老僧住持事繁∘,0

Z119-558b6,0,師問僧甚處來∘曰潙山來∘師曰∘潙山有何言句∘,2

Z119-558b7,2,曰某甲曾問∘如何是祖師西來意∘潙山據座∘師曰∘,3

Z119-558b8,3,汝肯他否∘曰某甲不肯他∘師曰∘潙山古佛∘汝可速去懺悔∘,0

Z119-558b9,0,問僧甚麽處去∘曰識得卽知去處∘師曰∘你是了事人∘,0

Z119-558b10,0,亂走作麽∘曰和尙莫塗汙人好∘師曰∘我卽不塗汙你∘,0

Z119-558b11,0,古人吹布毛作麽生∘與我說來看∘曰殘羹餿飯∘,2

Z119-558b12,2,巳有人吃了∘師休去∘,0

Z119-558b13,0,玄沙問師曰∘某甲如今大用去∘和尙作麽生∘,3

Z119-558b14,3,師將三箇木毬∘一時抛出∘沙作斫牌勢∘師曰∘你親在靈山∘,1

Z119-558b15,1,方得如此∘沙曰∘也是自家事∘,0

Z119-558b16,0,普請次∘路逢一獼猴∘師曰∘人人有一面古鏡∘,3

Z119-558b17,3,這箇獼猴亦有一面古鏡∘三聖曰∘曠劫無名∘何以彰爲古鏡∘,0

Z119-558b18,0,師曰∘瑕生也∘聖曰∘這老漢著甚麽死急∘話頭也不識∘,0

Z119-559a1,0,師曰∘老僧住持事繁∘,0

Z119-559a2,0,問∘古澗寒泉時如何∘師曰∘瞪目不見底∘曰飮者如何∘,0

Z119-559a3,0,師曰∘不從口入∘僧擧似趙州∘州曰∘不從口入∘,3

Z119-559a4,3,不可從鼻孔裡入∘僧卻問古澗寒泉時如何∘州曰∘苦∘,3

Z119-559a5,3,曰飮者如何∘州曰∘死∘師聞得∘乃曰∘趙州古佛∘遙望作禮∘,2

Z119-559a6,2,自此不答話∘,0

Z119-559a7,0,師一日在僧堂內燒火∘閉卻前後門∘乃叫曰∘,3

Z119-559a8,3,救火救火∘玄沙將一片柴從窗櫺中抛入∘師便開門∘,0

Z119-559a9,0,上堂∘南山有一條鱉鼻蛇∘汝等諸人∘切須好看∘,2

Z119-559a10,2,長慶出曰∘今日堂中∘大有人喪身失命∘,7

Z119-559a11,7,雲門以拄杖攛向師前作怕勢∘有僧擧似玄沙∘沙曰∘須是稜兄始得∘,1

Z119-559a12,1,雖然如是∘我卽不然∘曰和尙作麽生∘沙曰∘,5

Z119-559a13,5,用南山作麽閩王問曰∘擬欲蓋一所佛殿去時如何∘師曰∘,3

Z119-559a14,3,大王何不蓋取一所空王殿∘曰請師樣子∘師展兩手∘,0

Z119-559a15,0,上堂∘盡大地撮來如粟米粒大∘抛向面前∘漆桶不會∘,0

Z119-559a16,0,打鼓普請看∘,0

Z119-559a17,0,上堂∘此事如一片田地相似∘一任諸人耕種∘,3

Z119-559a18,3,無有不承此恩力者∘玄沙曰∘且作麽生是這田地∘師曰看∘,1

Z119-559b1,1,玄沙曰∘是卽是∘某甲不與麽∘師曰∘你作麽生∘玄沙曰∘,1

Z119-559b2,1,祇是人人底∘,0

Z119-559b3,0,上堂∘擧拂子曰∘這箇爲中下∘僧問上上人來如何∘,1

Z119-559b4,1,師擧拂子∘僧曰∘這箇爲中下∘師便打∘,0

Z119-559b5,0,上堂∘諸上座∘望州亭與汝相見了也∘,6

Z119-559b6,6,烏石嶺與汝相見了也∘僧堂前與汝相見了也∘,0

Z119-559b7,0,曹山本寂禪師∘,0

Z119-559b8,0,僧問∘沙門豈不是具大慈悲底人∘師曰∘是∘,4

Z119-559b9,4,曰若遇六賊來時卻如何∘師曰∘亦須具大慈悲∘,6

Z119-559b10,6,曰如何具大慈悲∘師曰∘一劍揮盡∘曰盡後如何∘師曰∘始得和同∘,0

Z119-559b11,0,問∘眉與目還相識也無∘師曰∘不相識∘,6

Z119-559b12,6,曰爲甚麽不相識∘師曰∘爲同在一處∘曰恁麽則不分去也∘師曰∘,2

Z119-559b13,2,眉且不是目∘曰如何是目∘師曰∘端的去∘曰如何是眉∘師曰∘,0

Z119-559b14,0,曹山卻疑∘曰和尙爲甚麽卻疑∘師曰∘若不疑∘,3

Z119-559b15,3,卽端的去也∘,0

Z119-559b16,0,雲門問如何是沙門行∘師曰∘喫常住苗稼者是∘,2

Z119-559b17,2,曰便恁麽去時如何∘師曰∘你還畜得麽∘曰畜得∘師曰∘,2

Z119-559b18,2,你作麽生畜∘曰著衣喫飯∘有甚麽難∘師曰∘,6

Z119-560a1,6,何不道披毛戴角∘門禮拜∘,0

Z119-560a2,0,師問德上座∘菩薩在定∘聞香象渡河∘出甚麽經∘,2

Z119-560a3,2,曰出涅槃經∘師曰∘定前聞∘定後聞∘曰和尙流也∘師曰∘,2

Z119-560a4,2,道也太煞道∘祇道得一半∘曰和尙如何∘師曰∘灘下接取∘,0

Z119-560a5,0,師問僧作甚麽∘曰掃地∘師曰∘佛前掃∘佛後掃∘,3

Z119-560a6,3,曰前後一時掃∘師曰∘與曹山過靸鞋來∘,0

Z119-560a7,0,僧問親何道伴∘卽得常聞於未聞∘師曰∘同共一被蓋∘,0

Z119-560a8,0,曰此猶是得聞∘如何是常聞於未聞∘師曰∘,4

Z119-560a9,4,不同於木石∘曰何者在先∘何者在後∘師曰∘,8

Z119-560a10,8,不見道常聞於未聞僧問一牛飮水∘五馬不嘶時如何∘師曰∘,5

Z119-560a11,5,曹山解忌口紙衣道者來參∘師問莫是紙衣道者否∘者曰∘不敢∘,1

Z119-560a12,1,師曰∘如何是紙衣下事∘者曰∘一裘纔挂體∘萬法悉皆如∘,0

Z119-560a13,0,師曰∘如何是紙衣下用∘者近前應諾∘便立脫∘師曰∘,1

Z119-560a14,1,汝祇解與麽去∘何不解恁麽來∘者忽開眼問曰∘,3

Z119-560a15,3,一靈眞性∘不假胞胎時如何∘師曰∘未是妙∘者曰∘如何是妙∘,1

Z119-560a16,1,師曰∘不借借∘者珍重便化∘師示頌曰∘覺性圓明無相身∘,0

Z119-560a17,0,莫將知見妄疏親∘念異便於玄體昧∘,6

Z119-560a18,6,心差不與道爲鄰∘情分萬法沈前境∘識鑒多端喪本眞∘,5

Z119-560b1,5,如是句中全曉會∘了然無事昔時人∘,0

Z119-560b2,0,師問强上座曰∘佛眞法身∘猶若虛空∘應物現形∘,2

Z119-560b3,2,如水中月∘作麽生說箇應底道理∘曰如驢　井∘師曰∘,2

Z119-560b4,2,道則太煞道∘祇道得八成∘曰和尙又如何∘師曰∘,4

Z119-560b5,4,如井　驢師讀杜順傅大士∘所作法身偈∘曰∘我意不欲與麽道∘,0

Z119-560b6,0,門弟子請別作之∘旣作偈∘又註釋之∘其詞曰∘,3

Z119-560b7,3,渠本不是我∘【非我】我本不是渠∘【非渠】渠無我卽死∘,10

Z119-560b8,10,【仰汝取活】我無渠卽余∘【不別有】渠如我是佛∘【要且不是佛】我如渠卽驢∘,8

Z119-560b9,8,【二俱不立】不食空王俸∘【若遇御飯直須吐卻】何假雁傳書∘【不通信】我說橫身唱∘,3

Z119-560b10,3,【爲信唱】君看背上毛∘【不與你相似】乍如謠白雪∘,10

Z119-560b11,10,【將謂是白雪】猶恐是巴歌【傳此句無註】∘,0

Z119-560b12,0,雲居道膺禪師∘,0

Z119-560b13,0,師造洞山∘山問甚處來∘師曰∘翠微來∘山曰∘,4

Z119-560b14,4,翠微有何言句示徒∘師曰∘翠微供養羅漢∘某甲問供養羅漢∘,1

Z119-560b15,1,羅漢還來否∘微曰∘你每日&C3-4B37;箇甚麽∘山曰∘實有此語否∘,0

Z119-560b16,0,師曰有∘山曰∘不虛參見作家來∘山問汝名甚麽∘師曰∘,0

Z119-560b17,0,道膺∘山曰∘向上更道∘師曰∘向上卽不名道膺∘山曰∘,1

Z119-560b18,1,與老僧祗對道吾底語一般∘深然之∘,7

Z119-561a1,7,一日山問師甚處去來∘師曰∘蹋山來∘山曰∘那箇山堪住∘師曰∘,4

Z119-561a2,4,那箇山不堪住∘山曰∘恁麽則國內總被闍黎占卻∘師曰∘不然∘,1

Z119-561a3,1,山曰∘恁麽則子得箇入路∘師曰無路∘山曰∘若無路∘,2

Z119-561a4,2,爭得與老僧相見∘師曰∘若有路∘卽與和尙隔山去也∘山曰∘,0

Z119-561a5,0,此子巳後∘千人萬人把不住去在∘,0

Z119-561a6,0,僧問∘山河大地∘從何而有∘師曰∘從妄想有∘,4

Z119-561a7,4,曰與某甲想出一鋌金得麽∘師便休去∘僧不肯∘,0

Z119-561a8,0,示衆曰∘佛法有什麽多事∘行得卽是∘但知心是佛∘,1

Z119-561a9,1,莫愁佛不解語∘欲得如是事∘還須如是人∘自古先德∘,1

Z119-561a10,1,醇素任眞∘元來無巧∘設有人問如何是道∘,5

Z119-561a11,5,或時答&C4-5141;磚木頭∘作麽皆重∘元來他根本脚下實有力∘,4

Z119-561a12,4,卽是不思議人∘握土成金∘若無如是事∘,9

Z119-561a13,9,饒汝說得簇花簇錦相似∘盡說了合煞頭∘人總不信受∘,8

Z119-561a14,8,元來自家脚下虛無力∘僧家發言吐氣∘須有來由∘莫當等閒∘一言參差∘,1

Z119-561a15,1,卽千里萬里∘若是知有底人∘自解護惜∘終不取次∘,2

Z119-561a16,2,十度發言∘九度休去∘爲什麽如此∘常恐無利益∘,4

Z119-561a17,4,欲得與麽事∘須是與麽人∘旣是與麽人∘不愁恁麽事∘,4

Z119-561a18,4,恁麽事卽難得∘,0

Z119-561b1,0,師曰∘汝等直饒學得佛邊事∘早是錯用心了也∘,2

Z119-561b2,2,不見古人講得天花落∘石點頭∘尙不干自已事∘,4

Z119-561b3,4,如今擬將有限身心∘向無限中用∘有什麽交涉∘不見古人道∘,1

Z119-561b4,1,學處不玄∘盡是流俗∘閨閤中物捨不得∘俱爲滲漏∘,2

Z119-561b5,2,直須向這裡及取去∘及去及來∘倂盡一切事∘始得無過∘,1

Z119-561b6,1,所以古人道∘猶如雙鏡∘光光相對∘光明相照∘更無虧盈∘,0

Z119-561b7,0,豈不是一般∘猶喚作影像邊事∘如日出時∘光照世間∘,0

Z119-561b8,0,明朗是一半∘那一半喚作甚麽∘,8

Z119-561b9,8,如今人未認得光影門頭戶底麤淺底事∘將作屋裡事∘又爭得∘,0

Z119-561b10,0,師曰∘從天降下卽貧窮∘從地涌出卽富貴∘,4

Z119-561b11,4,門裡出身則易∘身裡出門則難∘動則埋身千尺∘,6

Z119-561b12,6,不動則當處生苗∘一言逈脫∘獨拔當時∘語言不要多∘多則無用處∘,1

Z119-561b13,1,僧問如何是從天降下卽貧窮∘曰不貴得∘,5

Z119-561b14,5,又問如何是從地涌出則富貴∘曰無中或有∘,0

Z119-561b15,0,疏山匡仁禪師∘,0

Z119-561b16,0,上堂∘病僧咸通年前∘會得法身邊事∘咸通年後∘,2

Z119-561b17,2,會得法身向上事∘雲門出問∘如何是法身邊事∘師曰∘枯樁∘,0

Z119-561b18,0,曰如何是法身向上事∘師曰∘非枯樁∘,6

Z119-562a1,6,曰還許某甲說道理也無∘師曰∘許∘曰枯樁豈不是明法身邊事∘,2

Z119-562a2,2,師曰是∘曰非枯樁豈不是明法身向上事∘師曰是∘,3

Z119-562a3,3,曰祇如法身還該一切也無∘師曰∘法身周遍∘豈得不該∘,2

Z119-562a4,2,門指淨甁曰∘祇如淨甁還該法身麽∘師曰∘,6

Z119-562a5,6,闍黎莫向淨甁邊覓∘門便禮拜∘,0

Z119-562a6,0,師常握木蛇∘有僧問師手中是甚麽∘師提起曰∘,2

Z119-562a7,2,曹家女∘,0

Z119-562a8,0,洛京白馬遁儒禪師∘,0

Z119-562a9,0,僧問如何是法身向上事∘師曰∘井底蝦蟆呑卻月∘,0

Z119-562a10,0,龍牙山居遁證空禪師∘,0

Z119-562a11,0,師有頌曰∘學道如鑽火∘逢煙未可休∘直待金星現∘,1

Z119-562a12,1,歸家始到頭∘,0

Z119-562a13,0,問∘十二時中∘如何著力∘師曰∘,9

Z119-562a14,9,如無手人欲行拳始得問∘古人得箇甚麽便休去∘師曰∘如賊入空室∘,0

Z119-562a15,0,問∘如何是祖師西來意∘師曰∘待石烏龜解語∘,3

Z119-562a16,3,卽向汝道∘曰石烏龜語也∘師曰∘向汝道甚麽∘,0

Z119-562a17,0,京兆府蜆子和尙∘,0

Z119-562a18,0,師居無定所∘自印心於洞山∘混俗閩川∘,5

Z119-562b1,5,冬夏惟披一衲∘逐日沿江岸採掇蝦蜆∘以充其腹∘,6

Z119-562b2,6,暮卽宿東山白馬廟紙錢中∘居民目爲蜆子和尙∘華嚴靜禪師聞之∘,0

Z119-562b3,0,欲決眞假∘先潛入紙錢中∘深夜師歸∘嚴把住曰∘,2

Z119-562b4,2,如何是祖師西來意∘師遽答曰∘神前酒臺盤∘嚴放手曰∘,1

Z119-562b5,1,不虛與我同根生∘,0

Z119-562b6,0,越州乾峰和尙∘,0

Z119-562b7,0,上堂∘法身有三種病∘二種光∘,9

Z119-562b8,9,須是一一透得始解歸家穩坐∘須知更有向上一竅在∘雲門出問∘菴內人∘,1

Z119-562b9,1,爲甚麽不知菴外事∘師呵呵大笑∘門曰∘猶是學人疑處∘,0

Z119-562b10,0,師曰∘子是甚麽心行∘門曰∘也要和尙相委∘師曰∘,2

Z119-562b11,2,直須與麽∘始解穩坐∘門應諾諾∘,0

Z119-562b12,0,上堂∘擧一不得擧二∘放過一著∘落在第二∘,4

Z119-562b13,4,雲門出衆曰∘昨日有人從天台來∘卻往徑山去∘師曰∘典座∘,2

Z119-562b14,2,來日不得普請∘便下座∘,0

Z119-562b15,0,問∘十方薄伽梵∘一路涅槃門∘未審路頭在甚麽處∘,1

Z119-562b16,1,師以拄杖畫云∘在這裡∘,0

Z119-562b17,0,問僧甚處來∘曰天台∘師曰∘見說石橋作兩段∘是否∘,1

Z119-562b18,1,曰和尙甚處得這消息來∘師曰∘將謂華頂峰前客∘,2

Z119-563a1,2,元是平田莊裡人∘,0

Z119-563a2,0,芭蕉山慧淸禪師∘,0

Z119-563a3,0,上堂∘拈拄杖示衆曰∘你有拄杖子∘我與你拄杖子∘,1

Z119-563a4,1,你無拄杖子∘我奪卻你拄杖子∘,8

Z119-563a5,8,靠拄杖下座天童正覺云∘你有則一切有∘你無則一切無∘,6

Z119-563a6,6,有無自是當人與奪∘關芭蕉甚事∘正恁麽時∘作麽生是你拄杖子∘,0

Z119-563a7,0,南院慧顒禪師∘,0

Z119-563a8,0,上堂∘諸方祇具啐啄同時眼∘不具啐啄同時用∘,2

Z119-563a9,2,僧便問∘如何是啐啄同時用∘師曰∘作家不啐啄∘,4

Z119-563a10,4,啐啄同時失∘曰此猶未是某甲問處∘師曰∘汝問處作麽生∘僧曰∘,0

Z119-563a11,0,失∘師便打∘其僧不肯∘後於雲門會下聞二僧擧此話∘,0

Z119-563a12,0,一僧曰∘當時南院棒折那∘其僧忽契悟∘,0

Z119-563a13,0,台州瑞巖師彦禪師∘,0

Z119-563a14,0,師尋居丹邱瑞巖∘坐盤石∘終日如愚∘每自喚主人公∘,0

Z119-563a15,0,復應諾∘乃曰∘惺惺著∘,11

Z119-563a16,11,他後莫受人瞞後有僧參玄沙∘沙問近離甚處∘曰瑞巖∘沙云∘有何言句示徒∘,2

Z119-563a17,2,僧擧前話∘沙云∘一等是弄精魂∘也甚奇怪∘,0

Z119-563a18,0,鏡淸問天不能覆∘地不能載∘豈不是∘師曰∘若是∘,2

Z119-563b1,2,卽被覆載∘淸曰∘若不是∘瑞巖幾遭也∘師自稱曰∘師彦∘,0

Z119-563b2,0,玄沙師備宗一禪師∘,0

Z119-563b3,0,雪峰上堂曰∘要會此事∘猶如古鏡當臺∘胡來胡現∘,1

Z119-563b4,1,漢來漢現∘師出衆曰∘忽遇明鏡來時如何∘蜂曰∘,3

Z119-563b5,3,胡漢俱隱∘師曰∘老和尙脚跟猶未點地在∘,0

Z119-563b6,0,一日雪峰指火曰∘三世諸佛在火燄裡轉大法輪∘,1

Z119-563b7,1,師曰∘近日王令稍嚴∘峰曰∘作麽生∘師曰∘,6

Z119-563b8,6,不許攙奪行市侍雪峰遊山次∘峰指面前地曰∘,8

Z119-563b9,8,這一片地好造箇無縫塔∘師曰∘高多少∘峰乃顧視上下∘師曰∘人天福報∘,1

Z119-563b10,1,卽不無和尙∘若是靈山授記∘未夢見在∘峰曰∘,4

Z119-563b11,4,你又作麽生∘師曰∘七尺八尺∘,0

Z119-563b12,0,雪峰曰∘世界闊一尺∘古鏡闊一尺∘世界闊一丈∘,2

Z119-563b13,2,古鏡闊一丈∘師指火罏曰∘火罏闊多少∘峰曰∘如古鏡闊∘,1

Z119-563b14,1,師曰∘老和尙脚跟未點地在∘,0

Z119-563b15,0,與雪峰夾籬次∘師問夾籬處還有佛法也無∘峰曰有∘,0

Z119-563b16,0,師曰∘如何是夾籬處佛法∘峰撼籬一下∘師曰∘,3

Z119-563b17,3,某甲不與麽∘峰曰∘子又作麽生∘師曰∘穿過篾頭來∘,0

Z119-563b18,0,僧問如何是學人自已∘師曰∘用自已作麽∘,0

Z119-564a1,0,鼓山來∘師作一圓相示之∘出曰∘人人出這箇不得∘,1

Z119-564a2,1,師曰∘情知汝向驢胎馬腹裡作活計∘山曰∘,5

Z119-564a3,5,和尙又作麽生∘師曰∘人人出這箇不得∘山曰∘和尙與麽道卻得∘,1

Z119-564a4,1,某甲爲甚麽道不得∘師曰∘我得汝不得∘,0

Z119-564a5,0,師與韋監軍茶話次∘軍曰∘占波國人∘語話稍難辨∘,1

Z119-564a6,1,何況五天梵語∘還有人辨得麽∘師提起托子云∘,3

Z119-564a7,3,識得這箇卽辨得∘,0

Z119-564a8,0,普請斫柴次∘見一虎∘天龍曰∘和尙∘虎∘師曰∘是汝虎∘,1

Z119-564a9,1,歸院後∘天龍問∘適來見虎∘云是汝∘未審尊意如何∘師曰∘,0

Z119-564a10,0,娑娑世界∘有四種極重事∘若人透得∘,6

Z119-564a11,6,不妨出得陰界師問鏡淸∘敎中道∘不見一法爲大過患∘,5

Z119-564a12,5,且道不見甚麽法∘淸指露柱曰∘莫是不見這箇法∘師曰∘,4

Z119-564a13,4,浙中淸水白米從汝喫∘佛法未夢見在∘,0

Z119-564a14,0,僧問∘承和尙有言∘盡十方世界是一顆明珠∘,3

Z119-564a15,3,學人如何得會∘師曰∘盡十方世界是一顆明珠∘用會作麽∘,1

Z119-564a16,1,僧便休∘師來日卻問其僧∘盡十方世界是一顆明珠∘,1

Z119-564a17,1,汝作麽生會∘曰盡十方世界是一顆明珠∘用會作麽∘,1

Z119-564a18,1,師曰∘知汝向鬼窟裡作活計∘,0

Z119-564b1,0,師云∘若論此事∘喩如一片田地∘四至界分∘,4

Z119-564b2,4,結契賣與諸人了也∘只有中心樹子∘猶屬老僧在∘,0

Z119-564b3,0,上堂∘佛道閒曠∘無有程途∘無門解脫之門∘,4

Z119-564b4,4,無意道人之意∘不在三際∘故不可升沈∘建立乖眞∘非屬造化∘,1

Z119-564b5,1,動則起生死之本∘靜則醉昏沈之鄕∘動靜雙泯∘,3

Z119-564b6,3,卽落空亡∘動靜雙收∘顢頇佛性∘必須對塵對境∘如枯木寒灰∘,0

Z119-564b7,0,臨時應用∘不失其宜∘道本如如∘法爾天眞∘不同修證∘,0

Z119-564b8,0,祇要虛閒∘不昧作用∘不涉塵泥∘箇中纖毫道不盡∘,1

Z119-564b9,1,卽爲魔王眷屬∘直饒得似秋潭月影∘靜夜鐘聲∘,3

Z119-564b10,3,隨扣擊以無虧∘觸波瀾而不散∘猶是生死岸頭事∘道人行處∘,0

Z119-564b11,0,如火銷冰∘終不卻成冰∘箭旣離弦∘無返回勢∘,3

Z119-564b12,3,所以牢籠不肯住∘呼喚不回頭∘若到這裡∘步步登玄∘,3

Z119-564b13,3,不屬邪正∘識不能識∘智不能知∘語路處絶∘心行處滅∘,3

Z119-564b14,3,直得釋迦掩室於摩竭∘淨名杜口於毗耶∘若與麽現前∘,2

Z119-564b15,2,更疑何事∘沒棲泊處∘離去來今∘不因莊嚴∘本來眞淨∘,2

Z119-564b16,2,便是千聖出頭來∘也安一字不得∘久立珍重∘,0

Z119-564b17,0,示衆∘夫古佛眞宗∘常隨物現∘堂堂應用∘處處流輝∘,1

Z119-564b18,1,隱顯坦然∘高低盡照∘是以沙門上士∘道眼惟先∘,3

Z119-565a1,3,契本明心∘方爲究竟∘森羅萬象∘一體同源∘廓爾無邊∘,3

Z119-565a2,3,誰論有滯∘塵劫中事∘都在目前∘時人曠隔年深∘致乖常體∘,1

Z119-565a3,1,迷心認物∘以背眞宗∘執有滯空∘渾成意度∘古德云∘,2

Z119-565a4,2,情存聖量∘猶落法塵∘已見未忘∘還成滲漏∘,6

Z119-565a5,6,不可道持齋持戒∘長坐不臥∘住意觀空∘凝神入定∘便當去也∘,3

Z119-565a6,3,有甚麽交涉∘西天外道∘入得八萬劫定∘不免輪逈∘,4

Z119-565a7,4,蓋爲道眼不明∘生死根源不破∘如今甚麽處不是汝∘,4

Z119-565a8,4,甚麽處不分明∘甚麽處不露現∘何不與麽會去∘若無這箇田地∘,0

Z119-565a9,0,時中爭奈諸般滲漏何∘總成虛妄∘,7

Z119-565a10,7,阿那箇便是平生得力處∘有爲心法不可相依∘日久年深∘全無利益∘,1

Z119-565a11,1,只爲違眞棄本∘厭離凡情∘忻心聖道∘作此見知∘,3

Z119-565a12,3,不出他限量∘抛他五陰不去∘不見道∘諸行無常∘是生滅法∘,1

Z119-565a13,1,你只擬向前∘爭能明得∘可中徹去∘方得知之∘若未究得∘,0

Z119-565a14,0,當知盡是虛頭∘世間難信之法∘具大根器∘方能明達∘,0

Z119-565a15,0,今生若徹去∘萬劫亦然∘古德云∘直向今生須了卻∘,1

Z119-565a16,1,誰能累劫受餘殃∘珍重∘,0

Z119-565a17,0,上堂∘我今問汝諸人∘且承當得箇甚麽事∘,4

Z119-565a18,4,在何世界安身立命∘還辨得麽∘若辨不得∘恰似捏目生花∘,2

Z119-565b1,2,見事便差∘知麽∘如今目前現有山河大地∘色空明暗∘,2

Z119-565b2,2,種種諸物∘皆是狂勞花相∘喚作顚倒知見∘夫出家人∘,2

Z119-565b3,2,識心達本源∘故號爲沙門∘大丈夫兒∘何不自省察∘,3

Z119-565b4,3,看是甚麽事∘祇如從上宗乘∘是諸佛頂族∘,7

Z119-565b5,7,但從迦葉門接續頓超去∘此一門超凡聖因果∘超毗盧妙莊嚴世界海∘,0

Z119-565b6,0,直下永劫不敎有一物∘與汝作眼見∘,6

Z119-565b7,6,何不自急急究取∘未道我且待三生∘兩生久積淨業∘仁者∘,4

Z119-565b8,4,宗乘是甚麽事∘不可由汝用功莊嚴便得去∘,7

Z119-565b9,7,不可他心宿命便得去∘知麽∘識得卽是大出脫∘大徹頭人∘,5

Z119-565b10,5,所以超凡越聖∘出生離死∘離因離果∘超毗盧∘超釋迦∘,5

Z119-565b11,5,不被凡聖因果所謾∘一切處無人識得汝∘知麽∘,7

Z119-565b12,7,莫祇長戀生死愛網∘被善惡業拘將去∘無自由分∘,8

Z119-565b13,8,饒汝鍊得身心同虛空去∘饒汝到精明湛不搖處∘不出識陰∘,5

Z119-565b14,5,古人喚作如急流水∘流急不覺∘妄爲恬靜∘恁麽修行∘,5

Z119-565b15,5,盡出他輪逈際不得∘依前被輪逈去∘所以道諸行無常∘,4

Z119-565b16,4,直是三乘功果∘若無道眼∘亦不究竟∘何似如今博地凡夫∘,2

Z119-565b17,2,不用一毫功夫∘便頓超去∘解省心力麽∘,7

Z119-565b18,7,我如今立地令汝搆去∘更不敎汝加功鍊行∘如今不恁麽∘更待何時∘,1

Z119-566a1,1,下座∘,0

Z119-566a2,0,上堂∘汝諸人如在大海裡坐∘沒頭浸卻了∘,4

Z119-566a3,4,更展手問人乞水喫∘夫學般若菩薩∘須具大根器∘,5

Z119-566a4,5,有大智慧始得∘有一般坐繩蛆和尙∘稱善知識∘問著便搖身動手∘,0

Z119-566a5,0,點眼吐舌瞪視∘更有一般說昭昭靈靈∘靈臺智性∘,1

Z119-566a6,1,能見能聞∘向五蘊身田裡作主宰∘恁麽爲善知識∘,2

Z119-566a7,2,大賺人∘知麽∘我今問汝∘汝若認昭昭靈靈∘是汝眞實∘,2

Z119-566a8,2,爲甚麽瞌睡時∘又不成昭昭靈靈∘若瞌睡時不是∘,3

Z119-566a9,3,爲甚麽有昭昭時∘汝還會麽∘這箇喚作認賊爲子∘,4

Z119-566a10,4,是生死根本∘妄想緣氣∘汝欲識根由麽∘我向汝道∘昭昭靈靈∘,1

Z119-566a11,1,祇因前塵色聲香等法而有分別∘便道此是昭昭靈靈∘,0

Z119-566a12,0,若無前塵∘汝此昭昭靈靈∘同於龜毛免角∘仁者∘,2

Z119-566a13,2,眞實在甚麽處∘汝今欲得出他五蘊身田主宰∘,4

Z119-566a14,4,但識取汝袐密金剛體∘古人向汝道∘圓成正遍∘遍周沙界∘,2

Z119-566a15,2,祇如今山河大地∘十方國土∘色空明暗∘及汝身心∘,3

Z119-566a16,3,莫非盡承汝圓成威光所現∘直是天人群生類∘所作業次∘,1

Z119-566a17,1,受生果報∘有情無情∘莫非承汝威光∘,7

Z119-566a18,7,乃至諸佛成道成果∘接物利生∘莫非盡承汝威光∘祗如金剛體∘,3

Z119-566b1,3,還有凡夫諸佛麽∘有汝心行麽∘不可道無∘便得當去也∘知麽∘,0

Z119-566b2,0,汝旣有如是奇特∘當陽出身處∘何不發明取∘,3

Z119-566b3,3,因何卻隨他∘向五蘊身田中∘鬼趣裡作活計∘直下自謾去∘,1

Z119-566b4,1,若不了此∘煩惱惡業因緣∘不是一劫兩劫得休∘,3

Z119-566b5,3,直與汝金剛齊壽∘知麽∘,0

Z119-566b6,0,上堂∘太虛日輪∘是一切人成立∘太虛現在∘,4

Z119-566b7,4,諸人作麽生∘滿目　不見∘滿耳聽不聞∘此兩處省不得∘,3

Z119-566b8,3,便是瞌睡漢∘若明徹得∘坐卻凡聖∘坐卻三界夢幻身心∘,2

Z119-566b9,2,無一物如針鋒許爲緣爲對∘直饒諸佛出來∘,5

Z119-566b10,5,作無限神通變現∘設如許多敎網∘未曾措著一分毫∘,5

Z119-566b11,5,惟助初學誠信之門∘還會麽∘如今沙門不薦此事∘翻成弄影漢∘,1

Z119-566b12,1,生死海裡浮沈∘幾時休息去∘若要明徹∘,6

Z119-566b13,6,卽今這裡便明徹去∘不敎仁者取一法如微塵大∘,7

Z119-566b14,7,不敎仁者捨一法如毫髮許∘還會麽∘,0

Z119-566b15,0,師云∘是諸人見有險惡∘見有大蟲刀劍諸事∘,3

Z119-566b16,3,逼汝身命∘便生無限怕怖∘如似什麽∘恰如世間畫師一般∘,1

Z119-566b17,1,自畫作地獄變相∘作大蟲刀劍了∘好好地看時∘,3

Z119-566b18,3,卻自生怕怖∘汝今諸人亦復如是∘百般見有∘是汝自幻出∘,1

Z119-567a1,1,自生怕怖∘亦不是別人與汝爲過∘汝今欲覺此幻惑麽∘,0

Z119-567a2,0,但識取汝金剛眼睛∘若識得∘,9

Z119-567a3,9,不曾敎汝有纖塵可得露現∘何處更有虎狼刀劍∘解愶嚇得汝∘,5

Z119-567a4,5,所以我向汝道∘沙門眼∘把定世界∘函蓋乾坤∘不漏絲髮∘,4

Z119-567a5,4,何處更有一物∘爲汝知見∘知麽何不急究取∘,0

Z119-567a6,0,師示衆曰∘世尊道吾有正法眼藏∘付囑摩訶大迦葉∘,0

Z119-567a7,0,猶如畫月∘曹溪豎拂∘猶如指月∘時鼓山出衆曰∘月呢∘,0

Z119-567a8,0,師曰∘這箇阿師∘就我覓月∘鼓山不肯∘卻歸衆曰∘,2

Z119-567a9,2,道我就他覓月∘,0

Z119-567a10,0,師以杖拄地問長生曰∘僧見俗見男見女見∘,3

Z119-567a11,3,汝作麽生見∘曰∘和尙還見皎然見處麽∘師曰∘相識滿天下∘,0

Z119-567a12,0,師與韋監軍喫果子∘韋問如何是百姓日用而不知∘,0

Z119-567a13,0,師拈起果子曰∘喫∘韋喫果子了∘再問∘師曰∘,4

Z119-567a14,4,祇這是日用而不知∘,0

Z119-567a15,0,僧問學人乍入叢林∘乞師指箇入路∘師曰∘,4

Z119-567a16,4,還聞偃溪水聲麽∘曰聞∘師曰∘從這裡入∘,0

Z119-567a17,0,保福從展禪師∘,0

Z119-567a18,0,長慶問∘見色便見心∘還見船子麽∘師曰∘見∘,4

Z119-567b1,4,曰船子且置∘作麽生是心∘師卻指船子∘,0

Z119-567b2,0,師見僧以杖打露柱∘又打其僧頭∘僧作忍痛聲∘師曰∘,0

Z119-567b3,0,那箇爲甚麽不痛∘僧無對∘,0

Z119-567b4,0,師因僧侍立∘問曰∘汝得恁麽麤心∘僧曰∘,5

Z119-567b5,5,甚麽處是某甲麤心處∘師拈一塊土度與僧曰∘抛向門前著∘,2

Z119-567b6,2,僧抛了卻來曰∘甚麽處是某甲麤心處∘師曰∘,5

Z119-567b7,5,我見築著磕著∘所以道汝麤心∘,0

Z119-567b8,0,龍華靈照眞覺禪師∘,0

Z119-567b9,0,師一夕指半月∘問溥上座曰∘那一片甚麽處去也∘,1

Z119-567b10,1,溥曰∘莫妄想∘師曰∘失卻一片也∘,0

Z119-567b11,0,翠巖令參永明禪師∘,0

Z119-567b12,0,上堂∘一夏與兄弟東語西話∘,8

Z119-567b13,8,看翠巖眉毛在麽圓悟勤拈云∘人多錯會道∘白日靑天∘說無向當話∘,2

Z119-567b14,2,無事生事∘夏末先自說過∘先自點檢∘免得別人點檢他∘,1

Z119-567b15,1,且喜沒交涉∘這般見解∘謂之滅胡種族∘歷代宗師出世∘,0

Z119-567b16,0,若不垂示於人∘都無利益∘圖箇甚麽∘到這裡見得透∘,0

Z119-567b17,0,方知古人有驅耕夫之牛∘奪飢人之食手段∘,3

Z119-567b18,3,如今人問著∘便向言句下咬嚼∘眉毛上作活計∘,5

Z119-568a1,5,看他屋裡人自然知他行履處∘雪竇頌云∘千古無對∘,5

Z119-568a2,5,他只道看翠巖眉毛在麽∘有什麽奇特處∘便乃千古無對∘,3

Z119-568a3,3,須知古人吐一言半句出來∘不是造次∘,8

Z119-568a4,8,須是有定乾坤底眼始得∘雪竇著一言半句∘如金剛王寶劍∘如踞地獅子∘,0

Z119-568a5,0,如擊石火∘似閃電光∘若不是頂門具眼∘,5

Z119-568a6,5,爭能見他古人落處∘這箇示衆∘直得千古無對∘過於德山棒∘,2

Z119-568a7,2,臨濟喝∘且道翠巖雪竇∘爲人意在什麽處∘急著眼看∘,0

Z119-568a8,0,鏡淸道怤順德禪師∘,0

Z119-568a9,0,普請次∘雪峰擧潙山道∘見色便見心∘,6

Z119-568a10,6,汝道還有過也無∘師曰∘古人爲甚麽事∘峰曰∘雖然如此∘要共汝商量∘,0

Z119-568a11,0,師曰∘恁麽則不如道怤鉏地去∘師再參雪峰∘,3

Z119-568a12,3,峰問甚處來∘師曰∘嶺外來∘峰曰∘甚麽處逢見達摩∘師曰∘,2

Z119-568a13,2,更在甚麽處∘峰曰∘未信汝在∘師曰∘和尙莫恁麽粘膩好∘,1

Z119-568a14,1,峰便休∘,0

Z119-568a15,0,師後遍歷諸方∘益資權智∘因訪先曹山∘,5

Z119-568a16,5,山問甚麽處來∘師曰∘昨日離明水∘山曰∘甚麽時到明水∘師曰∘,2

Z119-568a17,2,和尙到時到∘山曰∘汝道我甚麽時到∘師曰∘適來猶記得∘,1

Z119-568a18,1,山曰∘如是如是∘,0

Z119-568b1,0,師因僧問新年頭還有佛法也無∘師曰有∘,4

Z119-568b2,4,曰如何是新年頭佛法∘師曰∘元正啓祚∘萬物咸新∘曰謝師答話∘,0

Z119-568b3,0,師曰∘鏡淸今日失利∘,0

Z119-568b4,0,問僧近離甚處∘曰石橋∘師曰∘本分事作麽生∘,3

Z119-568b5,3,曰近離石橋∘師曰∘我豈不知你近離石橋∘本分事作麽生∘,1

Z119-568b6,1,曰和尙何不領話∘師便打∘僧曰∘某甲話在∘師曰∘,3

Z119-568b7,3,你但喫棒∘我要這話行∘,0

Z119-568b8,0,問僧∘門外甚麽聲∘曰雨滴聲∘師曰∘衆生顚倒∘,3

Z119-568b9,3,迷已逐物∘曰和尙作麽生∘師曰∘洎不迷已∘曰洎不迷已∘,2

Z119-568b10,2,意旨如何∘師曰∘出身猶可易∘脫體道應難∘,0

Z119-568b11,0,太原孚上座∘,0

Z119-568b12,0,雪峰一日見師∘乃指日示之∘師搖手而出∘峰曰∘,2

Z119-568b13,2,汝不肯我那∘師曰∘和尙搖頭∘某甲擺尾∘甚麽處是不肯∘,1

Z119-568b14,1,峰曰∘到處也須諱卻∘一日衆僧晩參∘峰在中庭臥∘師曰∘,0

Z119-568b15,0,五州管內∘祇有這老和尙較些子∘峰便起去∘峰問師∘,0

Z119-568b16,0,見說臨濟有三句是否∘師曰是∘曰作麽生是第一句∘,0

Z119-568b17,0,師擧目視之∘峰曰∘此猶是第二句∘如何是第一句∘,1

Z119-568b18,1,師叉手而退∘自此峰深器之∘,0

Z119-569a1,0,一日玄沙上問訊雪峰∘峰曰∘此間有箇老鼠子∘,2

Z119-569a2,2,今在浴室裡∘沙曰∘待與和尙勘過∘言訖∘到浴室∘遇師打水∘,0

Z119-569a3,0,沙曰∘相看上座∘師曰∘巳相見了∘沙曰∘,6

Z119-569a4,6,甚麽劫中曾相見∘師曰∘瞌睡作麽∘沙卻入方丈白雪峰曰∘巳勘破了∘,0

Z119-569a5,0,峰曰∘作麽生勘伊∘沙擧前話∘峰曰∘汝著賊也∘,0

Z119-569a6,0,金峰從志禪師∘,0

Z119-569a7,0,師拈起枕子示僧曰∘一切人喚作枕子∘金峰道不是∘,0

Z119-569a8,0,僧曰∘未審和尙喚作甚麽∘師拈起枕子∘僧曰∘,3

Z119-569a9,3,恁麽則依而行之∘師曰∘你喚作甚麽∘曰枕子∘師曰∘,4

Z119-569a10,4,落在金峰窩裡∘,0

Z119-569a11,0,問是身無知∘如土木瓦石∘此意如何∘,6

Z119-569a12,6,師下禪蛆扭僧耳朵∘僧負痛作聲∘師曰∘今日始捉著箇無知漢∘,2

Z119-569a13,2,僧作禮出去∘師召闍黎∘僧回首∘師曰∘若到堂中不可擧著∘,0

Z119-569a14,0,曰何故∘師曰∘大有人笑金峰老婆心∘,0

Z119-569a15,0,上堂∘事存函蓋合∘理應箭鋒拄∘還有人道得麽∘,2

Z119-569a16,2,如有人道得∘金峰分半院與他住∘時有僧出作禮∘師曰∘,1

Z119-569a17,1,相見易得好∘共住難爲人∘便下座∘,0

Z119-569a18,0,僧侍次∘師曰∘擧一則因緣∘汝第一不得亂會∘,3

Z119-569b1,3,曰請和尙擧∘師豎拂子∘僧良久∘師曰∘知道闍黎亂會∘,3

Z119-569b2,3,僧以目視東西∘師曰∘雪上更加霜∘,0

Z119-569b3,0,佛日本空禪師∘,0

Z119-569b4,0,師年十三∘參夾山∘纔入門見維那∘那曰∘,5

Z119-569b5,5,此間不著後生∘師曰∘某甲不求挂搭∘暫來禮謁和尙∘維那白夾山∘,0

Z119-569b6,0,山許相見∘師擬上階∘山曰∘三道寶階∘從何而上∘師曰∘,0

Z119-569b7,0,三道寶階∘曲爲今時∘向上一路∘請師直指∘山便揖∘,1

Z119-569b8,1,師乃上階禮拜∘山問闍黎與甚麽人同行∘師曰∘木上座∘,0

Z119-569b9,0,山曰∘何不相看老僧∘師曰∘和尙看他有分∘山曰∘,2

Z119-569b10,2,在甚麽處∘師曰∘在堂中∘山便同師下到堂中∘,5

Z119-569b11,5,師遂取拄杖擲在山面前∘山曰∘莫從天台得否∘師曰∘,5

Z119-569b12,5,非五嶽之所生∘山曰∘莫從須彌得否∘師曰∘月宮亦不逢∘山曰∘,2

Z119-569b13,2,恁麽則從人得也∘師曰∘自已尙是冤家∘從人得∘堪作甚麽∘,0

Z119-569b14,0,山曰冷灰裡有一粒豆&C7-CEB1;∘乃喚維那∘,6

Z119-569b15,6,明窗下安排著來日普請∘維那令師送茶∘師曰∘某甲爲佛法來∘,2

Z119-569b16,2,不爲送茶來∘那曰∘奉和尙處分∘師曰∘和尙尊命卽得∘,2

Z119-569b17,2,乃將茶去作務處∘搖茶甌作聲∘山回顧∘師曰∘釅茶三五&C3-325B;∘,0

Z119-569b18,0,意在钁頭邊∘山曰∘甁有傾茶勢∘籃中幾箇甌∘師曰∘,1

Z119-570a1,1,甁有傾茶勢∘籃中無一甌∘便行茶∘時衆皆擧目∘師曰∘,1

Z119-570a2,1,大衆鶴望∘請師一言∘山曰∘路逢死蛇莫打殺∘,4

Z119-570a3,4,無底籃子盛將歸∘師曰∘手執夜明符∘幾箇知天曉∘衆皆仰歎∘,0

Z119-570a4,0,撫州疏山證禪師∘,0

Z119-570a5,0,師謁投子∘投子問近離甚處∘曰∘延平∘投子曰∘,3

Z119-570a6,3,還將得劍來麽∘曰∘將得來∘投子曰∘呈似老僧看∘,5

Z119-570a7,5,師乃指面前地∘投子便休∘至晩問侍者∘新到在麽∘侍者曰∘,3

Z119-570a8,3,當時去也∘投子曰∘三十年弄馬騎∘今日被驢撲∘,0

Z119-570a9,0,穎橋鐵胡安禪師∘,0

Z119-570a10,0,師與鐘司徒向火次∘鐘問三界焚燒時∘如何出得∘,1

Z119-570a11,1,師以香匙撥開火∘鐘擬議∘師撥火云∘司徒司徒∘,3

Z119-570a12,3,鐘忽有省∘,0

Z119-570a13,0,同安慧敏禪師∘,0

Z119-570a14,0,師初參洞山問諸聖以何爲命∘洞山曰∘以不間斷∘,1

Z119-570a15,1,師曰∘還有向上事也無∘洞山曰∘有∘師曰∘如何是向上事∘,0

Z119-570a16,0,洞山曰∘不從間斷∘師於言下有省∘,0

Z119-570a17,0,白云藏和尙∘,0

Z119-570a18,0,僧問如何是深深處∘師曰∘矮子渡深溪∘問∘,4

Z119-570b1,4,赤脚時如何∘師曰∘何不脫卻∘,0

Z119-570b2,0,明招德謙禪師∘,0

Z119-570b3,0,師到坦長老處∘坦曰∘夫參學∘一人所在亦須到∘,2

Z119-570b4,2,半人所在亦須到∘師便問∘一人所在卽不問∘,5

Z119-570b5,5,如何是半人所在∘坦無對∘後令小師問師∘師曰∘,7

Z119-570b6,7,汝欲識半人所在麽∘也祇是弄泥團漢∘,0

Z119-570b7,0,到堯庵∘乃提起絛子云∘得恁麽鬍&CX-212E;&CX-212E;地∘庵云∘,2

Z119-570b8,2,莫錯認定盤星∘師曰恰是∘,0

Z119-570b9,0,訪保寧∘於中路相遇∘便問兄是道伴中人∘,4

Z119-570b10,4,乃點鼻頭曰∘這箇礙塞我不徹∘與我拈卻少時得麽∘寧曰∘,2

Z119-570b11,2,和尙有來多少時∘師曰∘噫∘幾賺我踏破一緉草鞋∘便回∘,0

Z119-570b12,0,師往國泰∘深乃領衆出接∘至門首∘師乃指金剛云∘,1

Z119-570b13,1,者兩箇漢在這裡作什麽∘深揎拳作金剛勢∘師云∘,2

Z119-570b14,2,殿裡黃面老子笑你∘,0

Z119-570b15,0,師在招慶∘因普請去王太傅宅取木佛∘,5

Z119-570b16,5,傅乃問大衆云∘忽遇丹霞∘又作麽生∘衆無語∘,8

Z119-570b17,8,師當時捧起向頂上云∘也要分付著人∘,0

Z119-570b18,0,鹿門譚和尙∘,0

Z119-571a1,0,僧問如何是實際理地∘師曰∘南贍部洲∘北鬱單越∘,1

Z119-571a2,1,云恁麽則事同一家∘師曰∘隔須彌在∘,0

Z119-571a3,0,羅漢院桂琛禪師∘,0

Z119-571a4,0,玄沙問三界惟心∘汝作麽生會∘師指椅子曰∘,3

Z119-571a5,3,和尙喚這箇作甚麽∘曰∘椅子∘師曰∘和尙不會三界惟心∘曰∘,1

Z119-571a6,1,我喚這箇作竹木∘汝喚作甚麽∘師曰∘桂琛亦喚作竹木∘,0

Z119-571a7,0,曰∘盡大地覓一箇會佛法底人不可得∘,5

Z119-571a8,5,師自爾愈加激勵∘,0

Z119-571a9,0,師侍沙在方丈說話夜深∘侍者閉卻門∘沙曰∘,3

Z119-571a10,3,門總閉了∘汝作麽生得出去∘師曰∘喚甚麽作門∘,0

Z119-571a11,0,問僧甚處來∘曰南方來∘師曰∘,9

Z119-571a12,9,南方知識有何言句示徒∘曰彼中道∘金屑雖貴∘眼裡著不得∘師曰∘,4

Z119-571a13,4,我道須彌在汝眼裡∘,0

Z119-571a14,0,保福僧到∘師問彼中佛法如何∘答曰∘有時示衆云∘,1

Z119-571a15,1,塞卻你眼∘敎你　不見∘塞卻你耳∘敎你聽不聞∘,3

Z119-571a16,3,坐卻你意∘敎你分別不得∘師曰吾問你∘不塞你眼∘見箇甚麽∘,0

Z119-571a17,0,不塞你耳∘聞箇甚麽∘不坐你意∘作麽生分別∘,0

Z119-571a18,0,師見僧∘擧拂子曰∘還會麽∘曰謝和尙慈悲示學人∘,1

Z119-571b1,1,師曰∘見我豎拂子∘便云示學人∘汝每日見山見水∘,2

Z119-571b2,2,可不示汝∘又見僧來∘擧拂子∘其僧讚歎禮拜∘師曰∘,3

Z119-571b3,3,見我豎拂子∘便禮拜讚歎∘那裡掃地豎起掃帚∘,5

Z119-571b4,5,爲甚麽不讚歎∘,0

Z119-571b5,0,上堂∘諸上座不用低頭思量∘思量不及∘,5

Z119-571b6,5,便道不用揀擇委得下口處麽∘汝向什麽處下口∘試道看∘,3

Z119-571b7,3,還有一法近得汝∘還有一法遠得汝麽∘同得汝∘異得汝麽∘,1

Z119-571b8,1,旣然如是∘爲甚麽卻特地艱難去∘,0

Z119-571b9,0,上堂∘宗門玄妙∘爲當祇恁麽也∘更別有奇特∘,3

Z119-571b10,3,若別有奇特∘汝且擧將來看∘若無去∘不可將兩箇字∘,3

Z119-571b11,3,便當卻宗乘也∘何者兩箇字∘謂宗乘∘敎乘也∘汝纔道著宗乘∘,0

Z119-571b12,0,便是宗乘∘道著敎乘∘便是敎乘∘禪德∘佛法宗乘∘,2

Z119-571b13,2,原來由汝口裡安立名字∘作取說取便是也∘,5

Z119-571b14,5,斯須向這裡說平∘說實∘說圓∘說常∘禪德∘汝喚甚麽作平實∘,3

Z119-571b15,3,把甚麽作圓常∘傍家行脚∘理須甄別∘莫相埋沒∘,5

Z119-571b16,5,得些子聲色名字∘貯在心頭∘道我會解∘善能揀辨∘汝且會箇甚麽∘,0

Z119-571b17,0,揀箇甚麽∘記持得底是名字∘揀辨得底是聲色∘,2

Z119-571b18,2,若不是聲色名字∘汝又作麽生記持揀辨∘,6

Z119-572a1,6,風吹松樹也是聲∘蝦蟆老鴉叫也是聲∘何不那裡聽取揀辨去∘,2

Z119-572a2,2,若那裡有箇意度模樣∘祇如老師口裡∘,7

Z119-572a3,7,又有多少意度與上座∘莫錯∘卽今聲色摐摐地∘爲當相及不相及∘,2

Z119-572a4,2,若相及∘卽汝靈性金剛袐密∘應有壞滅去也∘何以如此∘,1

Z119-572a5,1,爲聲貫破汝耳∘色穿破汝眼∘因緣卽塞卻汝∘,4

Z119-572a6,4,幻妄走殺汝∘聲色體爾∘不可容也∘若不相及∘,7

Z119-572a7,7,又甚麽處得聲色來∘會麽∘相及不相及∘試裁辨看∘,8

Z119-572a8,8,少間又道是圓常平實∘甚麽人恁麽道∘未是黃夷村裡漢解恁麽說∘,2

Z119-572a9,2,是他古聖垂些子相助顯發∘今時不識好惡∘便安圓實∘,1

Z119-572a10,1,道我別有宗風玄妙∘釋迦佛無舌頭∘不如汝些子∘,2

Z119-572a11,2,便恁麽點胸∘若論殺盜婬罪∘雖重猶輕∘尙有歇時∘,3

Z119-572a12,3,此箇謗般若瞎卻衆生眼∘入阿鼻地獄呑鐵丸∘莫將爲等閒∘,0

Z119-572a13,0,所以古人道∘過在化主∘不干汝事∘珍重∘,0

Z119-572a14,0,安國慧球禪師∘,0

Z119-572a15,0,師於玄沙室中∘參訊居首∘因問如何是第一月∘沙曰∘,0

Z119-572a16,0,用汝箇月作麽∘師從此悟入∘,0

Z119-572a17,0,上堂∘我此間粥飯因緣∘爲兄弟擧唱∘終是不常∘,2

Z119-572a18,2,欲得省要∘卻是山河大地與汝發明∘其道旣常∘亦能究竟∘,0

Z119-572b1,0,若從文殊門入者∘一切無爲土木瓦礫∘助汝發機∘,1

Z119-572b2,1,若從觀音門入者∘一切音響蝦蟆蚯蚓∘助汝發機∘,2

Z119-572b3,2,若是普賢門入者∘不動步而到∘以此三門方便示汝∘,2

Z119-572b4,2,如將一隻折箸∘攪大海水∘令彼魚龍知水爲命∘會麽∘,2

Z119-572b5,2,若無智眼而審諦之∘任汝百般巧妙∘不爲究竟∘,0

Z119-572b6,0,師問了院主∘祇如先師道盡十方世界∘是眞實人體∘,0

Z119-572b7,0,你還見僧堂麽∘了曰∘和尙莫眼花∘師曰∘先師遷化∘,1

Z119-572b8,1,肉猶煖在∘,0

Z119-572b9,0,招慶省&C3-456D;禪師∘,0

Z119-572b10,0,師初參保福∘福一日入大殿睹佛像∘乃擧手問師曰∘,0

Z119-572b11,0,佛恁麽意作麽生∘師曰∘和尙也是橫身∘福曰∘,3

Z119-572b12,3,一橛我自收取∘師曰∘和尙非惟橫身∘福然之∘,0

Z119-572b13,0,大龍智洪禪師∘,0

Z119-572b14,0,僧問色身敗壞∘如何是堅固法身∘師曰∘山花開似錦∘,0

Z119-572b15,0,澗水碧如藍雪竇顯頌∘問曾不知∘答還不會∘,2

Z119-572b16,2,月冷風高∘古巖寒檜∘堪笑路逢達道人∘不將語黙對∘,2

Z119-572b17,2,手把珊瑚鞭∘驪珠盡擊碎∘不擊碎∘增瑕纇國有憲章∘,2

Z119-572b18,2,三千條罪∘,0

Z119-573a1,0,龜洋慧忠禪師∘,0

Z119-573a2,0,一日謂弟子曰∘衆生不能解脫者∘情累爾∘悟道易∘,1

Z119-573a3,1,明道難∘問∘如何得明道去∘師曰∘但脫情見∘其道自明矣∘,0

Z119-573a4,0,夫明之爲言信也∘如禁蛇人∘信其咒力藥力∘,3

Z119-573a5,3,以蛇綰弄揣懷袖中無難∘未知咒藥等力者∘怖駭棄去∘,2

Z119-573a6,2,但諦見自心∘情見便破∘今千疑萬慮不得用者∘,4

Z119-573a7,4,是未見自心者也∘,0

Z119-573a8,0,白雲子祥禪師∘,0

Z119-573a9,0,上堂∘諸人會麽∘但向街頭市尾∘屠兒魁劊∘,4

Z119-573a10,4,地獄鑊湯處會取∘若恁麽會得∘堪與人天爲師∘若向衲僧門下∘,0

Z119-573a11,0,天地懸殊∘更有一般底∘祇向長連蛆上作好人去∘,1

Z119-573a12,1,汝道此兩般人∘那箇有長處∘無事珍重∘,0

Z119-573a13,0,問僧不壞假名而談實相作麽生∘僧指椅子曰∘,2

Z119-573a14,2,這箇是椅子∘師以手撥椅曰∘與我將鞋袋來∘僧無對∘師曰∘,0

Z119-573a15,0,這虛頭漢雲門聞乃云∘須是我祥兄始得∘,0

Z119-573a16,0,德山緣密禪師∘,0

Z119-573a17,0,上堂∘我有三句語示汝諸人∘一句函蓋乾坤∘,3

Z119-573a18,3,一句截斷衆流∘一句隨波逐浪∘作麽生辨∘若辨得出∘,3

Z119-573b1,3,有參學分∘若辨不出∘長安路上輥輥地∘,0

Z119-573b2,0,示衆∘俱胝和尙∘但有問答∘只豎一指頭∘,5

Z119-573b3,5,寒則普天普地寒∘熱則普天普地熱∘,0

Z119-573b4,0,上堂∘但參活句∘莫參死句∘活句下薦得∘永劫無滯∘,1

Z119-573b5,1,一塵一佛國∘一葉一釋迦是死句∘揚眉瞬目∘,4

Z119-573b6,4,擧指豎拂是死句∘山河大地∘更無&C3-4E6E;訛是死句∘,6

Z119-573b7,6,時有僧問如何是活句∘師曰∘波斯仰面看∘曰∘麽恁則不謬去也∘,2

Z119-573b8,2,師便打∘,0

Z119-573b9,0,巴陵新開院顥鑒禪師∘,0

Z119-573b10,0,師住後∘更不作法嗣書∘祇將三轉語上雲門∘,3

Z119-573b11,3,僧問如何是道∘師曰∘明眼人落井∘問∘如何是吹毛劍∘師曰∘,1

Z119-573b12,1,珊瑚枝枝撑著月∘問∘如何是提婆宗∘師曰∘銀&C3-325B;裡盛雪∘,0

Z119-573b13,0,雲門見曰∘他後老僧忌日∘祗消擧此三轉語∘,3

Z119-573b14,3,足以報恩∘,0

Z119-573b15,0,雙泉師寬明敎禪師∘,0

Z119-573b16,0,僧問洞山初和尙如何是佛∘初曰∘麻三斤∘,4

Z119-573b17,4,師聞之乃曰∘向南有竹∘向北有木∘,0

Z119-573b18,0,一日雲門問師∘今日喫得幾箇胡餅∘師曰五箇∘門曰∘,0

Z119-574a1,0,露柱喫得幾箇∘師曰∘請和尙茶堂裡喫茶∘,0

Z119-574a2,0,師一日訪白兆∘兆曰∘老僧有箇木魚頌∘師曰∘請擧看∘,0

Z119-574a3,0,兆曰∘伏惟爛木一橛∘佛與衆生不別∘若以杖子擊著∘,0

Z119-574a4,0,直得聖凡路絶∘師曰∘此頌有成禠∘無成禠∘兆曰∘,2

Z119-574a5,2,無成禠師曰∘佛與衆生不別呢∘侍僧救曰∘有成禠∘師曰∘,1

Z119-574a6,1,直得聖凡路絶呢∘當時白兆一衆失色∘,0

Z119-574a7,0,洞山守初宗慧禪師∘,0

Z119-574a8,0,師初參雲門∘門問近離甚處∘師曰∘査渡∘門曰∘,3

Z119-574a9,3,夏在甚處∘師曰∘湖南報慈∘曰∘幾時離彼∘師曰∘八月二十五∘,1

Z119-574a10,1,門曰∘放汝三頓棒∘師至明日∘卻上問訊∘,6

Z119-574a11,6,昨日蒙和尙放三頓棒∘不知過在甚麽處∘門曰∘飯袋子∘,5

Z119-574a12,5,江西湖南便恁麽去∘師於言下大悟∘遂曰∘他後向無人煙處∘,2

Z119-574a13,2,不蓄一粒米∘不種一莖菜∘接待十方往來∘,6

Z119-574a14,6,盡與伊抽釘拔楔∘拈卻炙脂帽子∘脫卻鶻臭布衫∘,7

Z119-574a15,7,敎伊灑灑地作箇無事衲僧∘豈不快哉∘門曰∘你身如椰子大∘,4

Z119-574a16,4,開得如許大口∘師便禮拜∘,0

Z119-574a17,0,示衆∘語中有語∘名爲死句∘語中無語∘名爲活句∘,2

Z119-574a18,2,諸禪德∘作麽生是活句∘到這裡實難得人∘,6

Z119-574b1,6,若也不動一塵不撥一境∘見事便道∘答話長老下脚不得∘東西南北∘,0

Z119-574b2,0,莫知多少∘要得去離泥水∘活人眼目∘擧唱宗風∘,2

Z119-574b3,2,激揚大事∘不道全無∘其奈還少∘只緣未達其源∘,4

Z119-574b4,4,落在第八魔境界中∘識得箇不名不物∘無是無非∘頭頭物物∘,1

Z119-574b5,1,無不具足∘道我得安樂田地∘更不求餘∘凡有叩擊問難∘,0

Z119-574b6,0,卽便敲蛆豎拂∘更不惜便施便設∘便行便用∘,3

Z119-574b7,3,向惡水坑裡頭出頭沒∘弄箇無尾猢猻∘到臘月三十日∘,2

Z119-574b8,2,鼓也打破∘猢猻又走卻了∘手忙脚亂∘一無所成∘悔將何及∘,0

Z119-574b9,0,若是箇衲僧∘乍可涷殺餓殺∘終不著他鶻臭布衫∘,0

Z119-574b10,0,又曰∘擧唱宗乘∘闡&C4-3223;大敎∘須得法眼精明∘,4

Z119-574b11,4,方能鑒辨緇素∘切緣眞妄一源∘水乳同器∘到此難分∘,4

Z119-574b12,4,洞山尋常以心中眼∘觀身外相∘觀之又觀∘乃辨眞僞∘若不如是∘,0

Z119-574b13,0,何名善知識∘夫善知識者∘驅耕夫之牛∘奪飢人之食∘,0

Z119-574b14,0,方名善知識∘卽今天下∘那箇是眞善知識∘,4

Z119-574b15,4,諸禪德參得幾箇善知識來∘也不是等閒∘直須參敎徹∘　敎透∘,0

Z119-574b16,0,千聖莫能證明∘方顯大丈夫兒∘不見釋迦老子∘,2

Z119-574b17,2,明星出時豁然大悟∘與大地衆生同時成佛∘無前後際∘,1

Z119-574b18,1,豈不暢哉∘雖然如是∘若遇明眼衲僧∘也好劈脊便棒∘,0

Z119-575a1,0,問維摩掌擎四世界∘未審維摩身在甚處∘師曰∘,2

Z119-575a2,2,在闍黎後底∘曰∘爲甚麽在學人後底∘師曰∘還我話頭來∘,0

Z119-575a3,0,問如何是佛∘師曰∘麻三斤∘,0

Z119-575a4,0,問自古及今∘不從人得∘六祖在黃梅∘夜間聞何事∘,1

Z119-575a5,1,師曰∘誌公拄杖∘曰∘得用時如何∘師曰∘,7

Z119-575a6,7,用那曲尺作甚麽問十二時中∘行住坐臥∘自省覺時如何∘師曰∘,3

Z119-575a7,3,看人喫飯∘曰∘爭奈樹影不斜何∘師曰∘親言出親口∘,0

Z119-575a8,0,問金&C3-5661;現前∘請師辨∘師曰∘兩脚蝦蟆呑卻月∘,0

Z119-575a9,0,都監太保問∘眼處入正受∘諸塵三昧起∘此意如何∘,1

Z119-575a10,1,師云∘洞山茶碗裡有太保∘太保茶碗裡有洞山∘,3

Z119-575a11,3,太保無語∘,0

Z119-575a12,0,首山省念禪師∘,0

Z119-575a13,0,僧問如何是佛∘師曰∘新婦騎驢阿家牽∘,5

Z119-575a14,5,曰未審此語甚麽句中收∘師曰∘三玄收不得∘四句豈能該∘,3

Z119-575a15,3,曰此意如何∘師曰∘天長地久∘日月齊明∘,0

Z119-575a16,0,僧問∘學人乍入叢林∘乞師指示∘師曰∘,6

Z119-575a17,6,闍黎在老僧會裡多少時∘曰巳經冬夏∘師曰∘莫錯擧似人∘乃曰∘,2

Z119-575a18,2,若論此事∘實不挂一元字脚∘便下座∘,0

Z119-575b1,0,問僧近離何處∘曰廣慧∘師曰∘穿雲不渡水∘,4

Z119-575b2,4,渡水不穿雲∘離此二途∘速道∘曰昨夜宿長橋∘師曰∘,5

Z119-575b3,5,與麽則合喫首山棒也∘曰尙未參堂∘師曰∘兩重公案∘曰恰是∘師曰∘,0

Z119-575b4,0,耶耶∘,0

Z119-575b5,0,示衆∘諸上座∘不得盲喝亂喝∘者裡尋常向你道∘,2

Z119-575b6,2,賓則始終賓∘主則始終主∘賓無二賓∘主無二主∘,4

Z119-575b7,4,若有二賓二主∘卽是兩箇瞎漢∘所以我若立時你須坐∘,3

Z119-575b8,3,我若坐時你須立∘坐則共你坐∘立則共你立∘雖然如是∘,2

Z119-575b9,2,到這裡急著眼始得∘若是眼孔定動∘卽千里萬里∘,3

Z119-575b10,3,何故如此∘如隔窗看馬騎相似∘擬議卽沒交涉∘諸上座∘,2

Z119-575b11,2,旣然於此留心∘直須仔細∘不要掠虛好∘他日異時∘,3

Z119-575b12,3,賺著你在∘諸人若也有事近前∘無事珍重∘,0

Z119-575b13,0,師示衆曰∘識得拄杖子∘行脚事畢∘,0

Z119-575b14,0,嘗作綱宗偈曰∘咄哉拙郎君∘巧妙無人識∘,4

Z119-575b15,4,打破鳳林關∘著靴水上立∘咄哉巧女兒∘攛梭不解織∘,4

Z119-575b16,4,看他鬥雞人∘水牛也不識∘背陰山子向陽多∘南來北往意如何∘,0

Z119-575b17,0,若人問我西來意∘東海東面有新羅∘,0

Z119-575b18,0,師上堂辭衆∘偈曰∘諸子謾波波∘過卻幾&C3-2C5D;河∘,3

Z119-576a1,3,觀音指彌勒∘文殊不奈何∘良久曰∘白銀世界金色身∘,3

Z119-576a2,3,情與無情共一眞∘明暗盡時都不照∘日輪午後示全身∘,2

Z119-576a3,2,日午後泊然而化∘,0

Z119-576a4,0,淸溪洪進禪師∘,0

Z119-576a5,0,一日師問修山主曰∘明知生是不生之理∘,4

Z119-576a6,4,爲甚麽爲生死之所流∘修曰∘筍畢竟成竹去∘,7

Z119-576a7,7,如今作篾使還得麽∘師曰∘汝向後自悟去在∘修曰∘某所見止如此∘,2

Z119-576a8,2,上座意旨又如何∘師指曰∘這箇是監院房∘那箇是典座房∘,0

Z119-576a9,0,修卽禮謝∘,0

Z119-576a10,0,龍濟修禪師∘,0

Z119-576a11,0,問劫火洞然大千俱壞∘未審這箇還壞也無∘,3

Z119-576a12,3,師曰不壞∘曰爲甚麽不壞∘師曰∘爲同於大千∘,0

Z119-576a13,0,上堂∘捲簾除卻障∘閉戶生窒礙∘祇這障與礙∘,3

Z119-576a14,3,古今無人會∘會得是障礙∘不會不自在∘,0

Z119-576a15,0,僧問古鏡未磨時如何∘師曰∘照破天地∘曰磨後如何∘,0

Z119-576a16,0,師曰黑漆漆地∘,0

Z119-576a17,0,萬法是心光∘諸緣唯性曉∘本無迷悟人∘祇要今日了∘,0

Z119-576a18,0,智門光祚禪師∘,0

Z119-576b1,0,上堂∘赫日裡我人∘雲霧裡慈悲∘霜雪裡假褐∘,3

Z119-576b2,3,雹子裡藏身∘還藏身得麽∘若藏不得∘卻被雹子打破髑髏∘,0

Z119-576b3,0,示衆∘數日好雨∘且道雨從甚處來∘若道從天降∘,2

Z119-576b4,2,那箇是天∘若道從地出∘喚甚麽作地∘若更不會∘,4

Z119-576b5,4,所以古人道∘天地之前徑∘時人莫强移∘箇中生解會∘,4

Z119-576b6,4,眼上更安錐∘,0

Z119-576b7,0,蓮花峰祥庵主∘,0

Z119-576b8,0,師示衆云∘若是此事∘最是急切∘須是明取使得∘,2

Z119-576b9,2,若是明得∘時中免被拘繫∘便得隨處安閒∘,6

Z119-576b10,6,亦不要將心捺伏∘須是自然合他古轍去始得∘纔到學處分劑∘,2

Z119-576b11,2,便須露布箇道理以爲佛法∘幾時得心地休歇去∘上座∘,1

Z119-576b12,1,卻請與麽相委好∘,0

Z119-576b13,0,示寂日∘拈拄杖示衆曰∘古人到這裡爲甚麽不肯住∘,0

Z119-576b14,0,衆無對∘師乃曰∘爲他途路不得力∘復曰∘畢竟如何∘,1

Z119-576b15,1,以杖橫肩曰∘楖標橫擔不顧人∘直入千峰萬峰去∘,2

Z119-576b16,2,言畢而逝∘,0

Z119-576b17,0,藍田眞禪師∘,0

Z119-576b18,0,上堂∘成山假就於始簣∘修塗託至於初步∘,4

Z119-577a1,4,上座適來從地鑪邊來∘還與初步同別∘若言同∘卽不會不遷∘,1

Z119-577a2,1,若言別∘亦不會不遷∘上座作麽生會∘還會麽∘,4

Z119-577a3,4,這裡不是那裡∘那裡不是這裡∘且道一處兩處∘是遷不遷∘,2

Z119-577a4,2,是來去不是來去∘若於此顯明得∘便乃古今一如∘,3

Z119-577a5,3,初終自爾∘念念無常∘心心永滅∘所以道觀方知彼去∘,3

Z119-577a6,3,去者不知方∘上座適來恁麽來∘卻請恁麽去∘參∘,0

Z119-577a7,0,淸涼法眼文益禪師∘,0

Z119-577a8,0,師同紹修法進三人欲出嶺∘過地藏院阻雪少憩∘,1

Z119-577a9,1,附罏次∘藏問此行何之∘師曰∘行脚去∘藏曰∘,5

Z119-577a10,5,作麽生是行脚事∘師曰不知∘藏曰∘不知最親切∘又同三人擧肇論∘,0

Z119-577a11,0,至天地與我同根處∘藏曰∘山河大地與上座自已∘,1

Z119-577a12,1,是同是別∘師曰∘別∘藏豎起兩指∘師曰∘同∘藏又豎起兩指∘,0

Z119-577a13,0,便起去∘雪霽辭去∘藏門送之∘問曰∘,7

Z119-577a14,7,上座尋常說三界惟心∘萬法惟識∘乃指庭下片石曰∘且道此石∘在心內∘,0

Z119-577a15,0,在心外∘師曰∘在心內∘藏曰∘行脚人著甚麽來由∘,2

Z119-577a16,2,安片石在心頭∘師窘無以對∘卽放包依席下求決擇∘,2

Z119-577a17,2,近一月餘∘日呈見解∘說道理∘藏語之曰∘佛法不恁麽∘師曰∘,0

Z119-577a18,0,某甲辭窮理絶也∘藏曰∘若論佛法∘一切現成∘,3

Z119-577b1,3,師於言下大悟∘,0

Z119-577b2,0,僧慧超問如何是佛∘師曰∘汝是慧超∘,0

Z119-577b3,0,嘗指竹問僧曰∘還見麽∘曰見∘師曰∘竹來眼裡∘,3

Z119-577b4,3,眼到竹邊∘曰總不與麽∘師笑曰∘死急作麽∘,0

Z119-577b5,0,師因患脚∘僧問訊次∘師曰∘非人來時不能動∘,3

Z119-577b6,3,及至人來動不得∘且道佛法中下得甚麽語∘,6

Z119-577b7,6,曰和尙且喜得較∘師不肯∘自別云∘和尙今日似減∘,0

Z119-577b8,0,因開井被沙塞卻泉眼∘師曰∘泉眼不通被沙礙∘,2

Z119-577b9,2,道眼不通被甚麽礙∘僧無對∘師代曰∘被眼礙∘,0

Z119-577b10,0,上堂∘盡十方世界∘皎皎地∘無一絲頭∘若有一絲頭∘,1

Z119-577b11,1,卽是一絲頭∘,0

Z119-577b12,0,師曰∘出家兒但隨時及節便得∘寒卽寒∘熱卽熱∘,2

Z119-577b13,2,欲識佛性義∘當觀時節因緣∘古今方便不少∘,5

Z119-577b14,5,石頭初看肇論∘至會萬物爲已者∘其惟聖人乎∘則曰∘,5

Z119-577b15,5,聖人無已靡所不巳∘乃作參同契∘首言竺土大仙心∘無過此語也∘,0

Z119-577b16,0,中間亦只尋常說話∘夫欲會萬物爲自已去∘,3

Z119-577b17,3,蓋盡大地無一法可見∘巳而又囑曰∘光陰莫虛度∘,4

Z119-577b18,4,所以告汝輩∘但隨時及節便得∘若也移時失候∘卽虛度光陰∘,1

Z119-578a1,1,於非色中作色解∘於非色作色解∘卽是移時失候∘,2

Z119-578a2,2,且道色作非色解∘還當得否∘若與麽會∘便是沒交涉∘,2

Z119-578a3,2,正是癡狂兩頭走∘有甚麽用處∘但守分過時好∘,0

Z119-578a4,0,上堂∘大衆久立∘乃謂之曰∘諸人各曾看還源觀∘,2

Z119-578a5,2,百門義海∘華嚴論∘涅槃經∘諸多策子∘,8

Z119-578a6,8,阿那箇敎中有這箇時節∘若有試擧看∘莫是恁麽經裡∘有恁麽語∘,3

Z119-578a7,3,是此時節麽∘有甚麽交涉∘所以道微言滯於心首∘,4

Z119-578a8,4,嘗爲緣慮之場∘實際居於目前∘翻爲名相之境∘,6

Z119-578a9,6,又作麽生得翻去∘若也翻去∘又作麽生得正去∘還會麽∘,5

Z119-578a10,5,莫祇恁麽念策子∘有甚麽用處∘,0

Z119-578a11,0,文邃禪師∘嘗究首楞嚴∘爲之節解句釋∘,5

Z119-578a12,5,自謂深符經旨∘謁師∘師曰∘楞嚴豈不是有八還義∘邃曰∘是∘師曰∘,1

Z119-578a13,1,明還甚麽∘邃曰∘明還日輪∘師曰∘日輪還甚麽∘邃懵然∘,1

Z119-578a14,1,師戒令焚所注文∘邃始依師請益∘,0

Z119-578a15,0,玄則禪師∘問靑峰∘如何是學人自已∘峰曰∘,4

Z119-578a16,4,丙丁童子來求火∘後謁師∘師問甚處來∘則曰∘靑峰∘師曰∘,3

Z119-578a17,3,靑峰有何言句∘則擧前話∘師曰∘上座作麽生會∘則曰∘,3

Z119-578a18,3,丙丁屬火∘而更求火∘如將自已求自已∘師曰∘與麽會又爭得∘,0

Z119-578b1,0,則曰∘某甲祇與麽∘未審和尙如何∘師曰∘你問我∘,2

Z119-578b2,2,我與你道∘則問如何是學人自已∘師曰∘,7

Z119-578b3,7,丙丁童子來求火三界惟心頌曰∘三界惟心∘萬法惟識∘惟識惟心∘,2

Z119-578b4,2,眼聲耳色∘色不到耳∘聲何觸眼∘眼色耳聲∘萬法成辦∘,2

Z119-578b5,2,萬法匪緣∘豈觀如幻∘大地山河∘誰堅誰變∘,0

Z119-578b6,0,華嚴六相義頌曰∘華嚴六相義∘同中還有異∘,3

Z119-578b7,3,異若異於同∘全非諸佛意∘諸佛意總別∘何曾有同異∘,3

Z119-578b8,3,男子身中入定時∘女子身中不留意∘不留意∘絶名字∘,3

Z119-578b9,3,萬象明明無理事∘,0

Z119-578b10,0,承天三交智嵩禪師∘,0

Z119-578b11,0,師參首山∘問如何是佛法的的大意∘首山曰∘,3

Z119-578b12,3,楚王城畔∘汝水東流∘師於此有省∘頓契佛意∘乃作三元偈曰∘,0

Z119-578b13,0,須用眞須用∘心意莫定動∘三歲獅子吼∘十方沒狐種∘,0

Z119-578b14,0,我有眞如性∘如同幕裡隱∘打破六門關∘顯出毗盧印∘,0

Z119-578b15,0,眞骨金剛體可誇∘六塵一拂永無遮∘,6

Z119-578b16,6,廓落世界空爲體∘體上無爲眞到家∘首山聞∘乃請喫茶∘,5

Z119-578b17,5,問這三頌是汝作來耶∘師曰是∘首山曰∘或有人敎汝∘,5

Z119-578b18,5,現三十二相時如何∘師曰∘某甲不是野狐精∘首山曰∘惜取眉毛∘,1

Z119-579a1,1,師曰∘和尙落了多少∘首山以竹篦頭上打曰∘,4

Z119-579a2,4,這漢向後亂作去在∘,0

Z119-579a3,0,鄭工部問師∘百尺竿頭獨打毬∘萬丈懸崖絲繫腰∘,1

Z119-579a4,1,時如何∘師曰∘幽州著脚∘廣南廝撲∘鄭無語∘師曰∘,3

Z119-579a5,3,勘破這胡漢∘鄭曰∘二十年江南界裡∘這回卻見禪師∘師曰∘,1

Z119-579a6,1,瞎老婆吹火∘,0

Z119-579a7,0,潭州神鼎洪諲禪師∘,0

Z119-579a8,0,師與數耆宿至襄沔間∘一僧擧論宗乘頗敏捷∘,2

Z119-579a9,2,會野飯山店中供辦∘而僧論說不巳∘師曰∘三界惟心∘,2

Z119-579a10,2,萬法惟識∘惟識惟心∘眼聲耳色∘是甚麽人語∘僧曰∘法眼語∘,0

Z119-579a11,0,師曰∘其義如何∘曰惟心故根境不相到∘,5

Z119-579a12,5,惟識故聲色樅然∘師曰∘舌味是根境否∘曰是∘師以箸筴菜入口中∘,0

Z119-579a13,0,含胡而語曰∘何謂相入耶∘坐者皆駭然∘僧不能答∘,1

Z119-579a14,1,師曰∘途路之樂∘終未到家∘見解入微∘不名見道∘,3

Z119-579a15,3,參須實參∘悟須實悟∘閻羅大王不怕多語∘,0

Z119-579a16,0,上堂∘擧古德曰∘貪瞋癡∘太無知∘賴我今朝識得伊∘,1

Z119-579a17,1,行便打∘坐便搥∘分付心王子細推∘無量劫來不解脫∘,1

Z119-579a18,1,問汝三人知不知∘師曰∘古人與麽道∘神鼎則不然∘,2

Z119-579b1,2,貪瞋癡∘實無知∘十二時中任從伊∘行卽往∘坐卽隨∘,3

Z119-579b2,3,分付心王擬何爲∘無量劫來元解脫∘何須更問知不知∘,0

Z119-579b3,0,谷隱蘊聰慈照禪師∘,0

Z119-579b4,0,僧問若能轉物卽同如來∘未審三門佛殿如何轉∘,1

Z119-579b5,1,師曰∘我向汝道∘汝還信麽∘曰和尙誠言∘安敢不信∘師曰∘,0

Z119-579b6,0,這漆桶∘,0

Z119-579b7,0,問一處火發∘任從你救八方齊發時如何∘師曰快∘,1

Z119-579b8,1,曰還求出也無∘師曰∘若求出卽燒殺你∘僧禮拜∘師曰∘,1

Z119-579b9,1,直饒你不求出∘也燒殺你∘,0

Z119-579b10,0,上堂∘師曰∘五白貓兒爪距獰∘養來堂上絶蟲行∘,2

Z119-579b11,2,分明上樹安身法∘切忌遺言許外生∘,8

Z119-579b12,8,作麽生是許外生底句∘莫錯擧∘,0

Z119-579b13,0,僧問深山巖崖∘還有佛法也無∘師曰∘有∘,5

Z119-579b14,5,曰如何是深山巖崖中佛法∘曰∘奇怪石頭形似虎∘,6

Z119-579b15,6,火燒松樹勢如龍∘,0

Z119-579b16,0,洞山曉聰禪師∘,0

Z119-579b17,0,僧問達摩未傳心地印∘釋迦未解髻中珠∘,4

Z119-579b18,4,此時若問西來意∘還有西來意也無∘師曰∘六月雨淋淋∘,3

Z119-580a1,3,寬其萬姓心∘曰恁麽則雲散家家月∘春來處處花∘師曰∘,2

Z119-580a2,2,脚跟下到金剛水際是多少∘僧無語∘師曰∘,6

Z119-580a3,6,祖師西來特唱此事∘自是上座不薦∘所以從門入者不是家珍∘,2

Z119-580a4,2,認影迷頭∘豈非大錯∘旣是祖師西來特唱此事∘,4

Z119-580a5,4,又何必更對衆忉忉∘珍重∘,0

Z119-580a6,0,天台德韶國師∘,0

Z119-580a7,0,師所至少留∘見知識五十四人∘括磨搜剝∘窮極隱袐∘,0

Z119-580a8,0,後至臨川謁法眼∘眼一見∘深契之∘師以遍涉叢林∘,1

Z119-580a9,1,但隨衆而巳∘無所咨參∘有僧問法眼禪師曰∘十二時中∘,0

Z119-580a10,0,如何得頓息萬緣去∘法眼曰∘空與汝爲緣耶∘,3

Z119-580a11,3,色與汝爲緣耶∘言空爲緣∘則空本無緣∘言色爲緣∘,4

Z119-580a12,4,則色心不二∘日用果何物爲汝緣乎∘師聞悚然異之∘,4

Z119-580a13,4,又有問者曰∘如何是曹源一滴水∘法眼曰∘是曹源一滴水∘,2

Z119-580a14,2,於是師大悟於座下∘平生疑滯∘渙若冰釋∘感涕沾衣∘,2

Z119-580a15,2,法眼曰∘汝當大弘吾宗∘行矣無自滯∘,0

Z119-580a16,0,興敎明和尙問曰∘飮光持釋迦丈六之衣∘在雞足山∘,0

Z119-580a17,0,侯彌勒下生∘將丈六之衣∘披在千尺之身∘應量恰好∘,0

Z119-580a18,0,祇如釋迦身長丈六∘彌勒身長千尺∘,6

Z119-580b1,6,爲復是身解短耶∘衣解長耶∘師曰∘汝卻會∘明拂袖便出去∘師曰∘,2

Z119-580b2,2,小兒子∘山僧若答汝不是∘當有因果∘汝若不是∘吾當見之∘,0

Z119-580b3,0,明歸七日∘吐血∘浮光和尙勸曰∘汝速去懺悔∘,3

Z119-580b4,3,明乃至師方丈悲泣曰∘願和尙慈悲∘許某懺悔∘師曰∘,3

Z119-580b5,3,如人倒地∘因地而起∘不曾敎汝起倒∘明又曰∘若許懺悔∘,2

Z119-580b6,2,某當終身給侍∘師爲出語曰∘佛佛道齊∘宛爾高低∘,3

Z119-580b7,3,釋迦彌勒∘如印印泥∘,0

Z119-580b8,0,僧問承古有言∘若人見般若∘卽被般若縛∘,4

Z119-580b9,4,若人不見般若∘亦被般若縛∘旣見般若∘爲甚麽卻被縛∘師曰∘,1

Z119-580b10,1,你道般若見甚麽∘曰不見般若∘爲甚麽亦被縛∘師曰∘,1

Z119-580b11,1,你道般若甚麽處不見∘乃曰∘若見般若∘不名般若∘,2

Z119-580b12,2,不見般若∘亦不名般若∘且作麽生說見不見∘所以古人道∘,0

Z119-580b13,0,若欠一法∘不成法身∘若剩一法∘不成法身∘若有一法∘,0

Z119-580b14,0,不成法身∘若無一法∘不成法身∘,8

Z119-580b15,8,此是般若之眞宗也示衆∘眞宗不二∘萬德無言∘正當明時∘如王寶劍∘,2

Z119-580b16,2,所以如來於一切處∘成等正覺∘於刀山劍樹上∘成等正覺∘,0

Z119-580b17,0,於鑊湯罏炭裡∘成等正覺∘於棒下成等正覺∘,3

Z119-580b18,3,於喝下成等正覺∘所以一動一靜∘一去一來∘一生一滅∘,2

Z119-581a1,2,未曾有纖毫異相∘未曾有纖毫別相∘更無毫釐絲髮許∘,1

Z119-581a2,1,作見聞心識解會∘何故∘誠謂是非路絶∘妙性天機∘,2

Z119-581a3,2,所以云∘汝生我亦生∘汝殺我亦殺∘生殺輪王機∘,4

Z119-581a4,4,交馳激電掣∘,0

Z119-581a5,0,上堂∘佛法現成∘一切具足∘豈不見道圓同太虛∘,2

Z119-581a6,2,無欠無餘∘若如是也∘且誰欠誰剩∘誰是誰非∘誰是會者∘,1

Z119-581a7,1,誰是不會者∘所以道東去亦是上座∘西去亦是上座∘,1

Z119-581a8,1,南去亦是上座∘北去亦是上座∘因甚麽卻成東西南北∘,0

Z119-581a9,0,若會得∘自然見聞覺知路絶∘一切諸法現前∘,3

Z119-581a10,3,何故如此∘爲法身無相∘觸目皆形∘般若無知∘對緣而照∘,2

Z119-581a11,2,一時徹底會取好∘諸上座∘出家兒合作麽生∘,5

Z119-581a12,5,此是本有之理∘未爲分外∘識心達本源∘故名爲沙門∘,5

Z119-581a13,5,若識心皎皎地∘實無絲毫障礙上座∘久立珍重∘,0

Z119-581a14,0,上堂古聖方便∘猶如河沙∘祖師道非風旛動∘,3

Z119-581a15,3,仁者心動∘斯乃無上心印法門∘我輩是祖師門下客∘,3

Z119-581a16,3,合作麽生會祖師意∘莫道風旛不動∘汝心妄動∘,5

Z119-581a17,5,莫道不撥風旛∘就風旛通取∘莫道風旛動處是甚麽∘,5

Z119-581a18,5,有云附物明心∘不須認物∘有云色卽是空∘有云非風旛動∘,3

Z119-581b1,3,應須妙會∘如是解會∘與祖師意旨∘有何交涉∘旣不許如是會∘,0

Z119-581b2,0,諸上座便合知悉∘若於這裡徹底悟去∘,5

Z119-581b3,5,何法門而不明∘百千諸佛方便∘一時洞了∘更有甚麽疑情∘,3

Z119-581b4,3,所以古人道∘一了千明∘一迷萬惑∘,0

Z119-581b5,0,上堂∘毛呑巨海∘海性無虧∘纖芥投鋒∘鋒利無動∘,2

Z119-581b6,2,見與不見∘會與不會∘唯我知焉∘乃有頌曰∘,6

Z119-581b7,6,暫下高峰巳顯揚∘般若圓通遍十方∘人天浩浩無差別∘,5

Z119-581b8,5,法界縱橫處處彰∘珍重∘,0

Z119-581b9,0,上堂∘古者道如何是禪∘三界綿綿∘如何是道∘,3

Z119-581b10,3,十方浩浩∘因甚麽道三界綿綿∘何處是十方浩浩底道理∘,1

Z119-581b11,1,要會麽∘塞卻眼∘塞卻耳∘塞卻舌身意∘無空闕處∘,3

Z119-581b12,3,無轉動處∘上座作麽生會∘橫亦不得∘豎亦不得∘縱亦不得∘,1

Z119-581b13,1,奪亦不得∘無用心處∘亦無施設處∘若如是會得∘,3

Z119-581b14,3,始會法門絶揀擇∘一切言語絶滲漏∘,9

Z119-581b15,9,曾有僧問作麽生是絶滲漏底語∘向他道口似鼻孔甚好∘上座∘,5

Z119-581b16,5,如此會自然不通風去∘如識得盡十方世界∘是金剛眼睛∘無事∘,1

Z119-581b17,1,珍重∘,0

Z119-581b18,0,上堂∘僧問欲入無爲海∘先乘般若船∘如何是般若船∘,0

Z119-582a1,0,師曰∘常無所住∘曰如何是無爲海∘師曰∘且會般若船∘,0

Z119-582a2,0,問∘古德道登天不借梯∘遍地無行路∘,6

Z119-582a3,6,如何是登天不借梯∘師曰∘不遺絲髮地∘曰如何是遍地無行路∘師曰∘,0

Z119-582a4,0,適來向你道甚麽∘乃曰∘百千三昧門∘百千神通門∘,1

Z119-582a5,1,百千妙用門∘盡不出得般若海中∘何以故∘,5

Z119-582a6,5,爲於無住本建立諸法∘所以道生滅去來∘邪正動靜∘千變萬化∘,1

Z119-582a7,1,是諸佛大定門∘無過於此∘諸上座大家究取∘珍重∘,0

Z119-582a8,0,上堂∘擧古者道∘吾有一言∘天上人間∘若人不會∘,2

Z119-582a9,2,綠水靑山∘且作麽生是一言底道理∘古人語∘,5

Z119-582a10,5,須是曉達始得∘若是將言而名於言∘未有箇會處∘,6

Z119-582a11,6,良由究盡諸法根蒂∘始會一言∘不是一言半句∘思量解會∘喚作一言∘,0

Z119-582a12,0,若會言語道斷∘心行處滅∘始到古人境界∘,4

Z119-582a13,4,亦不是閉目藏睛∘暗中無所見∘喚作言語道斷∘且莫賺會∘,2

Z119-582a14,2,佛法不是這箇道理∘要會麽∘假饒經塵沙劫說∘,4

Z119-582a15,4,亦未曾有半句到∘諸上座∘經塵沙劫不說∘亦未曾欠少半句∘,1

Z119-582a16,1,應須徹底會去始得∘若如是斟酌名言∘空勞心力∘,2

Z119-582a17,2,並無用處∘與諸上座共相證明∘後學初心∘速須究取∘,2

Z119-582a18,2,久立珍重∘,0

Z119-582b1,0,師有偈曰∘通玄峰頂∘不是人間∘心外無法∘滿目靑山∘,0

Z119-582b2,0,法眼聞曰∘卽此一頌∘可起吾宗∘,0

Z119-582b3,0,師以涅槃四種聞∘示學者∘諸方目爲韶國師四料揀∘,0

Z119-582b4,0,云聞聞聞不聞不聞聞不聞不聞∘,0

Z119-582b5,0,靈隱淸聳禪師∘,0

Z119-582b6,0,師參法眼∘眼指雨謂師曰∘滴滴落在上座眼裡∘,2

Z119-582b7,2,師初不喩旨∘後因閱華嚴感悟∘承眼印可∘,0

Z119-582b8,0,上堂曰∘十方諸佛∘常在汝前∘還見麽∘若言見∘將心見∘,0

Z119-582b9,0,將眼見∘所以道一切法不生∘一切法不滅∘,4

Z119-582b10,4,若能如是解∘諸佛常現前∘又曰∘見色便見心∘且喚甚麽作心∘,1

Z119-582b11,1,山河大地∘萬象森羅∘靑黃赤白∘男女等相∘是心不是心∘,0

Z119-582b12,0,若是心∘爲甚麽卻成物象去∘若不是心∘,5

Z119-582b13,5,又道見色便見心∘還會麽∘祇爲迷此而成顚倒∘種種不同∘,3

Z119-582b14,3,於無同異中∘强生同異∘且如今直下承當∘頓豁本心∘,3

Z119-582b15,3,皎然無一物可作見聞∘若離心別求解脫者∘,6

Z119-582b16,6,古人喚作迷波討源∘卒難曉悟∘,0

Z119-582b17,0,奉先慧同禪師∘,0

Z119-582b18,0,僧問敎中道∘唯一堅密身∘一切塵中見∘,5

Z119-583a1,5,又道佛身充滿於法界∘普現一切群生前∘於此二途請師說∘師曰∘,0

Z119-583a2,0,唯一堅密身∘一切塵中見∘,0

Z119-583a3,0,永明道潛禪師∘,0

Z119-583a4,0,師謁法眼∘眼曰∘子於參請外∘看甚麽經∘師曰∘華嚴經∘,0

Z119-583a5,0,眼曰∘總別同異成壞六相∘是何門攝屬∘師曰∘,3

Z119-583a6,3,文在十地品中∘據理則世出世間一切法∘皆具六相也∘眼曰∘,0

Z119-583a7,0,空還具六相也無∘師無對∘眼曰∘汝問我∘,5

Z119-583a8,5,師乃問空還具六相也無∘眼曰空∘師於是開悟∘踊躍禮謝∘眼曰∘,1

Z119-583a9,1,子作麽生會∘師曰空∘眼然之∘異日因四衆士女入院∘,1

Z119-583a10,1,眼問曰∘律中道隔壁聞釵釧聲∘卽名破戒∘,5

Z119-583a11,5,現睹金銀合雜∘朱紫騈闐∘是破戒不是破戒∘師曰∘好箇入路∘眼曰∘,0

Z119-583a12,0,汝向後有五百毳徒∘爲王侯所重在∘,0

Z119-583a13,0,石霜慈明禪師∘,0

Z119-583a14,0,師到大愚芝∘坐間∘開合子取香燒∘師問作麽生燒∘,1

Z119-583a15,1,芝便放香爐中燒∘師指曰∘訝∘郎當漢∘又恁麽去也∘,0

Z119-583a16,0,問鬧中取靜時如何∘師曰∘頭枕布袋∘,0

Z119-583a17,0,問四山火來時如何∘師曰∘物逐人興∘,0

Z119-583a18,0,永首座與師同辭汾陽∘永未盡其妙∘從師二十年∘,1

Z119-583b1,1,終不脫灑∘一夕圍爐深夜∘師以火箸敲炭曰∘永首座∘,1

Z119-583b2,1,永首座∘永咄曰∘野狐精∘師乃指永曰∘訝∘郎當漢∘,3

Z119-583b3,3,又恁麽去也∘永乃豁然∘,0

Z119-583b4,0,上堂∘道吾打鼓∘四大部洲同參∘拄杖橫也∘,4

Z119-583b5,4,挑括乾坤大地∘缽孟覆也∘蓋卻&C3-2C5D;沙世界∘,8

Z119-583b6,8,且問諸人向甚麽處安身立命∘若也知得∘向北俱盧洲喫粥喫飯∘,3

Z119-583b7,3,若也不知∘長連蛆上喫粥喫飯∘,0

Z119-583b8,0,示衆∘一切聖賢∘皆以無爲法而有差別∘前是按山∘,1

Z119-583b9,1,後是主山∘那箇是無爲法∘良久云∘向下文長∘,4

Z119-583b10,4,付在來日作示徒偈曰∘黑黑黑∘道道道∘明明明∘得得得∘,0

Z119-583b11,0,琅琊慧覺廣照禪師∘,0

Z119-583b12,0,上堂∘山僧因看華嚴金師子章∘,8

Z119-583b13,8,第九由心逈轉善成門∘又釋曰∘如一尺之鏡∘納重重之影像∘若然者∘,2

Z119-583b14,2,道有也得∘道無也得∘道非亦得∘道是亦得∘雖然如是∘,2

Z119-583b15,2,更須知有拄杖頭上一竅∘若也不會∘拄杖子穿燈籠∘,2

Z119-583b16,2,入佛殿∘撞著釋迦∘磕倒彌勒∘露柱拊掌呵呵大笑∘,3

Z119-583b17,3,你且道笑箇甚麽∘卓拄杖下座∘,0

Z119-583b18,0,上堂∘汝等諸人在我這裡過夏∘與你點出五般病∘,1

Z119-584a1,1,一不得向萬里無寸草處去∘二不得孤峰獨宿∘,3

Z119-584a2,3,三不得張弓架箭∘四不得物外安身∘五不得滯於生殺∘何故∘,0

Z119-584a3,0,一處有滯∘自救難爲∘五處若通∘方名導師∘汝等諸人∘,0

Z119-584a4,0,若到諸方∘遇明眼作者∘與我通箇消息∘,5

Z119-584a5,5,貴得祖風不墜∘若是常徒∘卽便寢息∘何故∘裸形國裡誇服飾∘,2

Z119-584a6,2,想君太煞不知時∘,0

Z119-584a7,0,示衆云∘有句無句∘如藤倚樹∘樹倒藤枯∘好一堆爛柴∘,0

Z119-584a8,0,大愚守芝禪師∘,0

Z119-584a9,0,僧問昔日靈山分半座∘二師相見事如何∘師曰∘,2

Z119-584a10,2,記得麽∘僧良久師打禪蛆一下曰∘多年忘卻也∘乃曰∘,2

Z119-584a11,2,且住且住∘若向言中取則∘句裡明機∘也似迷頭認影∘,2

Z119-584a12,2,若也擧唱宗乘∘大似一場寐語∘雖然如是∘官不容針∘,2

Z119-584a13,2,私通車馬∘放一線道∘有箇葛藤處∘遂敲禪蛆一下曰∘,2

Z119-584a14,2,三世諸佛∘盡皆頭痛∘且道大衆還有免得底麽∘,4

Z119-584a15,4,若一人免得∘無有是處∘若免不得∘海印發光∘乃豎起拂子曰∘,1

Z119-584a16,1,這箇是印∘那箇是光∘這箇是光∘那箇是印∘掣電之機∘,1

Z119-584a17,1,徒勞佇思∘會麽∘老僧說夢∘且道夢見箇甚麽∘南柯十更∘,0

Z119-584a18,0,若不會∘聽取一頌∘北斗挂須彌∘杖頭挑日月∘,3

Z119-584b1,3,林泉有商量∘夏末秋風切∘珍重∘,0

Z119-584b2,0,陞座∘揭香合子曰∘明頭來∘明頭合∘暗頭來∘暗頭合∘,1

Z119-584b3,1,若道得∘天下橫行∘道不得∘且合卻∘,0

Z119-584b4,0,問通身是眼∘口在甚麽處∘師曰∘三跳∘曰不會∘師曰∘,1

Z119-584b5,1,章底詞秋罷∘歌韻向春生∘,0

Z119-584b6,0,慈明有善侍者∘號稱明眼∘聞師之風∘,6

Z119-584b7,6,自石霜至大愚入室∘師趯出隻履示之∘善退身而立∘師俯取履∘,2

Z119-584b8,2,善輒踏倒∘師起面壁∘以手點津連畫其壁三∘善瞠立其後∘,0

Z119-584b9,0,師旋轉以履打至法堂∘善曰∘與麽爲人∘,5

Z119-584b10,5,瞎卻一城人眼在∘,0

Z119-584b11,0,文公楊億大年居士∘,0

Z119-584b12,0,公出守汝州∘謁廣慧∘廣慧接見∘公便問布鼓當軒擊∘,0

Z119-584b13,0,誰是知音者∘廣慧曰∘來風甚辨∘公曰∘,6

Z119-584b14,6,恁麽則禪客相逢∘祇彈指也∘廣慧曰∘君子可入∘公應喏喏∘廣慧曰∘,1

Z119-584b15,1,草賊大敗∘夜語次∘廣慧曰∘袐監曾與甚人道話來∘公曰∘,0

Z119-584b16,0,某曾問雲巖諒監寺∘兩箇大蟲相咬時如何∘諒曰∘,1

Z119-584b17,1,一合相∘某曰∘我祇管看∘未審恁麽道還得麽∘廣慧曰∘,1

Z119-584b18,1,這裡卽不然∘公曰∘請和尙別一轉語∘,7

Z119-585a1,7,廣慧以手作拽鼻勢曰∘這畜生更&CX-212C;跳在∘公於言下∘脫然無疑∘有偈曰∘,0

Z119-585a2,0,八角磨盤空裡走∘金毛獅子變作狗∘,6

Z119-585a3,6,擬欲將身北斗藏∘應須合掌南辰後∘,0

Z119-585a4,0,天衣義懷禪師∘,0

Z119-585a5,0,示衆∘古人云∘五蘊山頭一段空∘同門出入不相逢∘,1

Z119-585a6,1,無量劫來賃屋住∘到頭不識主人翁∘有老宿拈云∘,2

Z119-585a7,2,旣不識他∘當初問甚麽人賃∘恁麽拈也太遠在∘何故∘,2

Z119-585a8,2,須知死人路上有活人出身處∘活人路上死人無數∘,2

Z119-585a9,2,那箇是活人路上死人無數∘,11

Z119-585a10,11,那箇是死人路上活人出身處∘若檢點得分明∘拈卻炙脂帽子∘脫卻鶻臭布衫∘,0

Z119-585a11,0,僧問如何是佛∘師曰∘布髮掩泥∘橫身臥地∘,4

Z119-585a12,4,曰意旨如何∘師曰∘任是波旬也皺眉∘曰謝師指示∘師曰∘,3

Z119-585a13,3,西天此土∘問∘學人上來請師說法∘師曰∘林間鳥噪∘,4

Z119-585a14,4,水底魚行上堂∘須彌頂上不扣金鐘∘畢缽巖中∘無人聚會∘,2

Z119-585a15,2,山僧倒騎佛殿∘諸人反著草鞋∘朝遊檀特∘暮到羅浮∘,2

Z119-585a16,2,拄杖針筒∘自家收取∘,0

Z119-585a17,0,上堂∘師云衲僧橫說豎說∘未知有頂門上眼∘,3

Z119-585a18,3,時有僧問如何是頂門上眼∘師曰∘衣穿瘦骨露∘,5

Z119-585b1,5,屋破看星眠上堂∘大衆集定∘乃曰∘上來道箇不審∘能銷萬兩黃金∘,0

Z119-585b2,0,下去道箇珍重∘亦銷得四天下供養∘若作佛法話會∘,0

Z119-585b3,0,滴水難消∘若作無事商量∘眼中著屑∘且作麽生卽是∘,0

Z119-585b4,0,良久曰∘還會麽∘珍重∘,0

Z119-585b5,0,上堂∘夫爲宗師∘須是驅耕夫之牛∘奪飢人之食∘,2

Z119-585b6,2,遇賤卽貴∘遇貴卽賤∘驅耕夫之牛∘令他苗稼豐登∘,3

Z119-585b7,3,奪飢人之食∘令他永絶飢渴∘遇賤卽貴∘握土成金∘遇貴卽賤∘,0

Z119-585b8,0,變金成土∘老僧亦不驅耕夫之牛∘亦不奪飢人之食∘,0

Z119-585b9,0,何謂∘耕夫之牛我復何用∘飢人之食我復何餐∘,2

Z119-585b10,2,我也不握土成金∘也不變金作土∘何也∘金是金∘土是土∘,1

Z119-585b11,1,玉是玉∘石是石∘僧是僧∘俗是俗∘古今天地∘古今日月∘,1

Z119-585b12,1,古今山河∘古今人倫∘雖然如此∘打破大散關∘,4

Z119-585b13,4,幾箇迷逢達摩∘,0

Z119-585b14,0,上堂∘鴈過長空∘影沈寒水∘鴈無遺蹤之意∘,4

Z119-585b15,4,水無留影之心∘若能如是∘方解向異類中行∘不用續鳧截鶴∘,1

Z119-585b16,1,夷嶽盈壑∘放行也百醜千拙∘收來也攣攣拳拳∘,3

Z119-585b17,3,用之則敢與八大龍王鬥富∘不用都來不直半分錢∘參∘,0

Z119-585b18,0,上堂∘髑髏常干世界∘鼻孔摩觸家風∘芭蕉聞雷開∘,1

Z119-586a1,1,葵花隨日轉∘諸仁者∘芭蕉聞雷開∘還有耳麽∘,4

Z119-586a2,4,葵花隨日轉∘還有眼麽∘若也會得∘西天卽是此土∘若也不會∘,1

Z119-586a3,1,七九六十三∘收∘,0

Z119-586a4,0,上堂∘靈源絶朕∘普現色身∘法離斷常∘有無堪示∘,2

Z119-586a5,2,所以道∘塵塵不見佛∘刹刹不聞經∘要會靈山親授記∘,2

Z119-586a6,2,晝見日∘夜見星∘良久曰∘若到諸方∘不得錯擧∘參∘,0

Z119-586a7,0,上堂∘無邊刹境∘自他不隔於毫端∘且道玅喜世界∘,1

Z119-586a8,1,不動如來說甚麽法∘十世古今∘始終不離於當念∘,2

Z119-586a9,2,祇如威音王佛∘最初一會度多少人∘若是通方作者∘,2

Z119-586a10,2,試爲道看∘良久曰∘行路難∘行路難∘萬仞峰頭君自看∘,0

Z119-586a11,0,上堂∘僧問天不能蓋∘地不能載∘未審是甚麽人∘師曰∘,0

Z119-586a12,0,掘地深埋∘曰∘此人還受安排也無∘師曰∘,5

Z119-586a13,5,土上更加泥師問僧無手人能行拳∘無舌人解言語∘,5

Z119-586a14,5,忽然無手人打無舌人∘無舌人道箇甚麽∘,0

Z119-586a15,0,色空頌二首∘色空空色色空空∘礙卻潼關路不通∘,1

Z119-586a16,1,劫火洞然毫末盡∘靑山依舊白雲中∘東西南北∘,3

Z119-586a17,3,十萬八千∘空生罔措∘火裡生蓮∘,0

Z119-586a18,0,玉泉承皓禪師∘,0

Z119-586b1,0,叢林號爲皓布褌∘一日爲張無盡∘擧傅大士頌曰∘,1

Z119-586b2,1,空手把鉏頭∘步行騎水牛∘人從橋上過∘橋流水不流∘,1

Z119-586b3,1,又擧洞山頌曰∘五臺山頂雲蒸飯∘佛殿階前狗尿天∘,1

Z119-586b4,1,刹竿頭上煎&C4-5E5A;子∘三箇猢猻夜簸錢∘,7

Z119-586b5,7,此二頌只頌得法身邊事∘不頌得法身向上事∘張曰∘請和尙頌∘師曰∘,1

Z119-586b6,1,昨夜雨雱澎∘打倒蒲萄棚∘知事普請∘行者人力∘拄底拄∘,0

Z119-586b7,0,撑∘底撑撑撑拄拄到天明∘依舊可憐生∘,0

Z119-586b8,0,永明延壽禪師∘,0

Z119-586b9,0,僧問如何是永明妙旨∘師曰∘更添香著∘曰謝師指示∘,0

Z119-586b10,0,師曰∘且喜沒交涉∘僧禮拜∘師曰∘聽取一偈∘,4

Z119-586b11,4,欲識永明旨∘門前一湖水∘日照光明生∘風來波浪起∘,0

Z119-586b12,0,問∘如何是大圓鏡∘師曰∘破砂盆∘,0

Z119-586b13,0,二僧來參∘乃問參頭曾到此間否∘曰曾到∘,4

Z119-586b14,4,又問第二上座曾到否∘曰不曾到∘師曰∘一得一失∘少選∘侍僧問∘,0

Z119-586b15,0,適來二僧∘未審那箇得∘那箇失∘師曰∘,6

Z119-586b16,6,汝曾識這二僧也無∘曰不曾識∘師曰∘同坑無異土∘,0

Z119-586b17,0,指法以佛祖之語爲銓準∘曰∘迦葉波初聞偈曰∘,2

Z119-586b18,2,諸法從緣生∘諸法從緣滅∘我師大沙門∘嘗作如是說∘,2

Z119-587a1,2,此佛祖骨髓也∘龍勝曰∘無物從緣生∘無物從緣滅∘,3

Z119-587a2,3,起惟諸緣起∘滅惟諸緣滅∘乃知色生時∘但是空生∘色滅時∘,1

Z119-587a3,1,但是空滅∘譬如風性本不動∘以緣起故動∘倘風本性動∘,0

Z119-587a4,0,則寧有靜時哉∘密室中若有風∘風何不動∘若無風∘,1

Z119-587a5,1,遇緣卽起∘非特風爲然∘一切法皆然∘,7

Z119-587a6,7,維摩謂文殊師利曰∘不來相而來∘不見相而見∘文殊乃曰∘如是居士∘,1

Z119-587a7,1,若來巳更不來∘若去巳更不去∘所以者何∘,5

Z119-587a8,5,來者無所從來∘去者無所至∘所可見者∘更不可見∘,6

Z119-587a9,6,此緣起無生之旨也∘,0

Z119-587a10,0,問學人久在永明∘爲甚麽不會永明家風∘,4

Z119-587a11,4,師曰不會處會取∘曰不會處如何會∘師曰牛胎生象子∘,3

Z119-587a12,3,碧海起紅塵∘,0

Z119-587a13,0,五雲華嚴志逢禪師∘,0

Z119-587a14,0,上堂∘諸上座∘捨一知識∘參一知識∘,7

Z119-587a15,7,盡道善財南遊之式樣∘且問上座∘祇如善財禮辭文殊∘,6

Z119-587a16,6,擬登妙峰謁德雲比丘∘及到彼所∘何以德雲卻於別峰相見∘,3

Z119-587a17,3,夫敎意祖意∘同一方便∘終無別理∘彼若明得∘此亦昭然∘,2

Z119-587a18,2,諸上座∘卽今簇著老僧∘是相見∘是不相見∘此處是妙峰∘,1

Z119-587b1,1,是別峰∘脫或從此省去∘可謂不孤負老僧∘,5

Z119-587b2,5,亦常見德雲比丘∘未嘗刹那相捨∘還信得及麽∘,0

Z119-587b3,0,瑞鹿本先禪師∘,0

Z119-587b4,0,師偈三首∘曰∘非風旛動仁心動∘自古相傳直至今∘,1

Z119-587b5,1,今後水雲人欲曉∘祖師眞是好知音∘又曰∘,5

Z119-587b6,5,若是見色便見心∘人來問著方難答∘若求道理說多般∘,4

Z119-587b7,4,孤負平生三事衲∘又曰∘曠大劫來祇如是∘如是同天亦同地∘,1

Z119-587b8,1,同地同天作麽形∘作麽形兮無不是∘,0

Z119-587b9,0,上堂∘華嚴稱佛身充滿於法界∘是眞箇也無∘,3

Z119-587b10,3,且如佛身旣巳充滿法界∘菩薩界∘緣覺聲聞界人天脩羅界∘,0

Z119-587b11,0,餓鬼地獄畜生界∘應無處蹲∘如是理論∘太煞聱訛∘,1

Z119-587b12,1,尋常說諸法所生∘唯心所現∘且道卽今六根所對六境∘,0

Z119-587b13,0,與汝是同耶∘是別耶∘同則何不作一塊∘,5

Z119-587b14,5,別則如何說唯是一心∘大須著精彩∘佛法不是等閒∘,0

Z119-587b15,0,上堂∘天台敎中說∘文殊觀音普賢三門∘,5

Z119-587b16,5,文殊門者一切色∘觀音門者一切聲∘普賢門者不動步而到∘,2

Z119-587b17,2,我道文殊門者∘不是一切色∘觀音門者∘不是一切聲∘,2

Z119-587b18,2,普賢門者∘是箇甚麽∘莫道別卻天台敎說話∘無事且退∘,0

Z119-588a1,0,上堂∘你等諸人∘夜間眠熟不知一切∘旣不知一切∘,1

Z119-588a2,1,且問你等∘那時有本來性∘無本來性∘若道有本來性∘,1

Z119-588a3,1,又不知一切∘與死無異∘若道無本來性∘睡眠忽省∘,2

Z119-588a4,2,覺知如故∘還會麽∘不知一切∘與死無異∘睡眠忽省∘,3

Z119-588a5,3,覺知如故∘如是等時∘是箇甚麽∘若也不會∘各體究取∘,3

Z119-588a6,3,無事莫立∘,0

Z119-588a7,0,興敎洪壽禪師∘,0

Z119-588a8,0,師同國師普請次∘聞墮薪有省∘作偈曰∘撲落非他物∘,0

Z119-588a9,0,縱橫不是塵∘山河及大地∘全露法王身∘,0

Z119-588a10,0,住後∘中丞王公隨∘一日過師∘師擁毳負暄自若∘,2

Z119-588a11,2,王下拜∘師推蒲團席地與坐∘笑語終日而去∘門人讓師曰∘,0

Z119-588a12,0,此一衆所仰∘奈何不加禮∘也日王復來∘,5

Z119-588a13,5,師出前趨迎之∘王曰∘何不如前日相見∘師曰∘中丞卽得∘,4

Z119-588a14,4,奈知事瞋何∘王益重之∘,0

Z119-588a15,0,雲居道齊禪師∘,0

Z119-588a16,0,師謂門弟子曰∘達摩言∘此方經∘惟楞伽可以印心∘,1

Z119-588a17,1,吾讀此經偈曰∘諸法無法體∘而說惟是心∘不見於自心∘,0

Z119-588a18,0,而起於分別∘可謂大慈悲父∘如實極談∘,5

Z119-588b1,5,我輩自不領受∘背負恩德∘如&C3-2C5D;河沙∘或問曰∘然則見自心∘,3

Z119-588b2,3,遂斷分別乎∘師曰∘非然也∘譬如調馬∘馬自見其影而不驚∘,1

Z119-588b3,1,何以故∘以自知其影∘從自身出故∘吾以是知不斷分別∘,0

Z119-588b4,0,亦捨心相也∘祇今目前如實而觀∘不見縐毫∘祖師曰∘,0

Z119-588b5,0,若見現在∘過去未來亦應見∘若不見過去未來∘,2

Z119-588b6,2,現在亦不應見∘此語分明∘人自迷昧∘,0

Z119-588b7,0,黃龍慧南禪師∘,0

Z119-588b8,0,有僧侍立∘師顧視久之∘問曰∘百千三昧無量妙門∘,1

Z119-588b9,1,作一句說與汝∘汝還信否∘對曰∘和尙誠言∘何敢不信∘,1

Z119-588b10,1,師指其左曰∘過這邊來∘僧將趨∘師咄之曰∘隨聲逐色∘,1

Z119-588b11,1,有甚了期∘出去∘一僧知之∘卽趨入∘師理前語問之∘,2

Z119-588b12,2,亦對曰∘安敢不信∘師又指其左曰∘過這邊來∘僧豎住不往∘,0

Z119-588b13,0,師又咄曰∘汝來親近我∘反不聽我語∘出去∘,0

Z119-588b14,0,舜老夫暮年有所開示∘但曰∘本自無事∘從我何求∘,1

Z119-588b15,1,師聞之∘謂侍者曰∘老夫耄矣∘何不有事令無事∘,3

Z119-588b16,3,無事令有事∘是謂淨佛國土∘成就衆生∘,0

Z119-588b17,0,師室中常問僧曰∘人人盡有生緣∘上座生緣在何處∘,0

Z119-588b18,0,正當問答交鋒∘卻復伸手曰∘我手何似佛手∘,3

Z119-589a1,3,又問諸方參請宗師所得∘卻復垂脚曰∘我脚何似驢脚∘,2

Z119-589a2,2,三十餘年示此三問∘學者莫能契旨∘天下叢林目爲三關∘,0

Z119-589a3,0,大寧道寬禪師∘,0

Z119-589a4,0,僧問如何是露地白牛∘師以火箸橫火罏上曰∘會麽∘,0

Z119-589a5,0,曰不會∘師曰∘頭不欠∘尾不剩∘,0

Z119-589a6,0,問天下禪客∘爲甚麽出這箇○不得∘師曰∘,4

Z119-589a7,4,往往如斯僧問敎中云∘始知衆生∘本來成佛∘,7

Z119-589a8,7,爲甚麽有煩惱菩提∘師曰∘甘草甛∘黃連苦∘曰卻成兩箇去也∘師曰∘,2

Z119-589a9,2,你不妨會得好∘,0

Z119-589a10,0,道吾悟眞禪師∘,0

Z119-589a11,0,師問僧甚處來∘曰∘僧堂裡來∘師曰∘聖僧道甚麽∘,2

Z119-589a12,2,僧近前曰不審∘師曰∘東家作驢∘西家作馬∘曰過在甚麽處∘,0

Z119-589a13,0,師曰∘萬里崖州∘,0

Z119-589a14,0,上堂∘夜來雷聲震地∘今朝細雨霏霏∘乾枯滋潤∘,2

Z119-589a15,2,萬物萌芽∘且道嘉州大像∘長得髭鬚多少∘還有道得者麽∘,0

Z119-589a16,0,若也道得∘陜府鐵牛∘是常不輕菩薩∘若道不得∘,2

Z119-589a17,2,土宿拽脫你鼻孔∘,0

Z119-589a18,0,越州姜山方禪師∘,0

Z119-589b1,0,僧問∘如何是不動尊∘師曰∘單著布衫穿市過∘,3

Z119-589b2,3,曰學人未曉∘師曰∘騎驢踏破洞庭波∘曰透過三級浪∘,3

Z119-589b3,3,專聽一聲雷∘師曰∘伸手不見掌∘曰還許學人進向也無∘師曰∘,0

Z119-589b4,0,踏地告虛空∘曰雷門之下∘布鼓難鳴∘師曰∘,4

Z119-589b5,4,八花毬子上∘不用繡紅旗∘曰三十年後∘此話大行∘師便打∘,0

Z119-589b6,0,雲峰文悅禪師∘,0

Z119-589b7,0,僧問∘巓山巖崖∘還有佛法也無∘師曰∘有∘,5

Z119-589b8,5,曰如何是巓山巖崖佛法∘師曰∘猢猻倒上樹∘,0

Z119-589b9,0,上堂∘未達境惟心∘起種種分別∘達境惟心巳∘,3

Z119-589b10,3,分別卽不生∘知諸法惟心∘便捨外塵相∘諸禪德∘,5

Z119-589b11,5,只如大地山河∘明暗色空∘法法現前∘作麽生說箇捨底道理∘,2

Z119-589b12,2,於此明得∘正在半塗∘須知向上更有一竅在∘便下座∘,0

Z119-589b13,0,上堂∘卽今休去便休去∘欲覓了時無了時∘,4

Z119-589b14,4,此事若向言語上作解∘意根下卜度∘天地懸殊∘不得相應∘,2

Z119-589b15,2,豈況被人喚去∘方丈裡塗糊指注∘擧楞嚴肇論∘根塵色法∘,0

Z119-589b16,0,向上向下∘有無得失∘他時後日∘死不得其地∘,3

Z119-589b17,3,近世更有一般宗匠∘二三十年∘馳聲走譽∘只管敎人∘,3

Z119-589b18,3,但莫上他言句∘喚作透聲色∘便問東答西∘以爲格外之句∘,1

Z119-590a1,1,將此狂解∘遞相沿習∘從此混傷宗敎∘誑惑後生∘,3

Z119-590a2,3,苦哉苦哉∘我王庫中∘無如是刀∘下座∘,0

Z119-590a3,0,慧林宗本圓照禪師∘,0

Z119-590a4,0,高麗僧統義天∘以王子奉國命使於朝∘聞師名∘,2

Z119-590a5,2,請以弟子禮見∘問其所得∘以華嚴經對∘師曰∘,5

Z119-590a6,5,華嚴經三身佛∘報身說耶∘化身說耶∘法身說耶∘義曰∘法身說∘師曰∘,0

Z119-590a7,0,法身遍周沙界∘當時聽衆何處蹲立∘義茫然無對∘,0

Z119-590a8,0,黃龍祖心晦堂寶覺禪師∘,0

Z119-590a9,0,師與夏倚公立∘談至肇論會萬物爲自已者∘,3

Z119-590a10,3,及情與無情共一體∘時有狗臥香桌下∘師以壓尺擊狗∘,2

Z119-590a11,2,又擊香卓∘曰∘狗有情卽去∘香桌無情自住∘情與無情∘,2

Z119-590a12,2,如何得成一體∘公立不能對∘師曰∘纔涉思惟∘便成剩法∘,1

Z119-590a13,1,何曾會萬物爲己哉∘,0

Z119-590a14,0,上堂∘若也單明自己∘不悟目前∘此人有眼無足∘,2

Z119-590a15,2,若悟目前∘不明自己∘此人有足無眼∘據此二人∘十二時中∘,0

Z119-590a16,0,常有一物∘蘊在胸中∘物旣在胸∘不安之相∘常在目前∘,0

Z119-590a17,0,旣在目前∘便觸塗成滯∘作麽生得平穩去∘祖不言乎∘,0

Z119-590a18,0,執之失度∘必入邪路∘放之自然∘體無去住∘,0

Z119-590b1,0,師室中常擧拳問僧曰∘喚作拳頭則觸∘,5

Z119-590b2,5,不喚作拳頭則背∘喚作甚麽∘,0

Z119-590b3,0,示衆云∘礙處非牆壁∘通處沒虛空∘若能如是會∘,2

Z119-590b4,2,心色本來同∘拂子是色∘那箇是心∘靈利漢纔聞擧著∘,2

Z119-590b5,2,隔牆見角∘早知是牛∘更若擬議思量∘白雲千里萬里∘,0

Z119-590b6,0,寶峰雲庵眞淨禪師∘,0

Z119-590b7,0,開堂日∘乃曰問話且止∘祇知問佛問法∘,5

Z119-590b8,5,殊不知佛法來處∘且道從甚麽處來∘垂一足曰∘昔日黃龍∘,3

Z119-590b9,3,親行此令∘十方諸佛無敢違者∘,11

Z119-590b10,11,諸代祖師一切聖賢無敢越者∘無量法門一切妙義∘天下老和尙舌頭∘始終一印∘,0

Z119-590b11,0,無敢異者∘無異則且置∘印在甚麽處∘還見麽∘若見∘,1

Z119-590b12,1,非僧非俗∘無偏無黨∘一一分付∘若不見∘而我自收∘,2

Z119-590b13,2,遂收足喝一喝曰∘兵隨印轉∘將逐符行∘佛手驢脚生緣老∘,0

Z119-590b14,0,好痛與三十棒∘而今會中莫有不甘者麽∘,4

Z119-590b15,4,若有不妨奇特∘若無∘新長老謾你諸人去也∘,0

Z119-590b16,0,白雲守端禪師∘,0

Z119-590b17,0,示衆∘若端的得一回汗出來也∘向一莖草上∘,3

Z119-590b18,3,便現瓊樓玉殿∘若未端的得一回汗出∘,8

Z119-591a1,8,縱有玉殿瓊樓卻被一莖草蓋卻∘且道作麽生得汗出去∘良久云∘,3

Z119-591a2,3,自有一雙窮相手∘不曾容易舞三臺∘,0

Z119-591a3,0,保寧勇和尙∘,0

Z119-591a4,0,示衆云∘古人底今人用∘今人底古人爲∘古今無背面∘,0

Z119-591a5,0,今古幾人知∘&C3-3A2D;嗚咿∘一九與二九∘相逢不出手∘又云∘,0

Z119-591a6,0,無種靈苗火裡栽∘鐵花還向樹頭開∘,6

Z119-591a7,6,驀然結箇團圞果∘指似時人處得來∘,0

Z119-591a8,0,黃龍死心悟新禪師∘,0

Z119-591a9,0,師室中問僧∘月晦之陰∘以五色彩著於瞑中∘,3

Z119-591a10,3,令百人千萬人夜視其色∘寧有辨其靑黃赤白者麽∘,3

Z119-591a11,3,僧無語師代曰∘箇箇是盲人∘,0

Z119-591a12,0,示衆云∘心外無法而法可明∘法外無心而心可通∘,1

Z119-591a13,1,可通可明心法全宗∘全其宗則法法皆宗∘,5

Z119-591a14,5,全其心則心心無心∘心旣無心∘直造其源∘得其源∘,6

Z119-591a15,6,則現大身而滿虛空中∘現小身而縐塵不立∘作麽生是縐塵不立∘,1

Z119-591a16,1,良久云∘一點水墨∘兩處成龍∘,0

Z119-591a17,0,靑原惟信禪師∘,0

Z119-591a18,0,上堂∘師曰∘老僧三十年前未參禪時∘見山是山∘,2

Z119-591b1,2,見水是水∘及至後來親見知識∘有箇入處∘見山不是山∘,1

Z119-591b2,1,見水不是水∘而今得箇休歇處∘依前見山祇是山∘,2

Z119-591b3,2,見水祇是水∘大衆∘這三般見解∘是同是別∘有人緇素得出∘,0

Z119-591b4,0,許汝親見老僧∘,0

Z119-591b5,0,五祖法演禪師∘,0

Z119-591b6,0,三佛侍師於一亭上夜話∘及歸∘燈巳滅∘師於暗中曰∘,0

Z119-591b7,0,各人下一轉語看∘佛鑑曰∘彩鳳舞丹霄∘佛眼曰∘,2

Z119-591b8,2,鐵蛇橫古路∘佛果曰∘看脚下∘師曰∘滅吾宗者克勤耳∘,0

Z119-591b9,0,示衆∘擧德山答僧我宗無語句∘雪峰聞之有省∘,2

Z119-591b10,2,後峰云∘我當時空手去∘空手歸因緣∘師云∘,6

Z119-591b11,6,白雪今日說向透未過者∘譬如有箇人從東京來∘問伊甚處來∘,2

Z119-591b12,2,他卻道蘇州來∘問伊蘇州事如何∘伊道一切祇尋常∘,2

Z119-591b13,2,雖然如是∘謾白雲不過∘何故∘祇爲他語音各別∘畢竟如何∘,0

Z119-591b14,0,蘇州菱∘邵伯藕∘,0

Z119-591b15,0,師上堂∘人之性命事∘第一須是○∘欲得成此○∘,2

Z119-591b16,2,先須防於○∘若是眞○人∘○○∘,0

Z119-591b17,0,示衆云∘吾本來茲土∘傳法救迷情∘一花開五葉∘,2

Z119-591b18,2,結果自然成∘達摩大師信脚來∘信口道∘,7

Z119-592a1,7,後代兒孫多成計較∘要會開花結果處麽∘鄭州梨∘靑州棗∘,5

Z119-592a2,5,萬物無過出處好∘,0

Z119-592a3,0,郭功甫∘初到五祖∘請祖陞座∘公趨前拈香曰∘,3

Z119-592a4,3,此一瓣香∘爇向罏中∘供養我堂頭法兄禪師∘伏願∘,4

Z119-592a5,4,於方廣座上∘擘開面門∘放出先師形相∘與他諸人描邈∘,3

Z119-592a6,3,何以如此∘白雲巖畔舊相逢∘往日今朝事不同∘,5

Z119-592a7,5,夜靜水寒魚不食∘一罏香散白蓮峰∘祖遂云∘曩謨薩怛哆缽囉野∘,0

Z119-592a8,0,恁麽恁麽∘幾度白雲谿上望∘黃梅花向雪中開∘,2

Z119-592a9,2,不恁麽不恁麽∘嫩柳垂金線∘且要應時來∘,6

Z119-592a10,6,不見龐居士問馬大師云∘不與萬法爲侶者是甚麽人∘大師云∘,2

Z119-592a11,2,待汝一口吸盡西江水∘卽向汝道∘大衆∘一口吸盡西江水∘,0

Z119-592a12,0,萬丈深潭窮到底∘略彴不是趙州橋∘,6

Z119-592a13,6,明月淸風安可比∘,0

Z119-592a14,0,泐潭景祥禪師∘,0

Z119-592a15,0,師室中問僧∘達摩西歸∘手攜隻履∘,7

Z119-592a16,7,當時何不兩隻都將去∘曰∘此土也要留箇消息∘師曰∘一隻脚在西天∘,1

Z119-592a17,1,一隻脚在東土∘著甚來由∘僧無語∘,0

Z119-592a18,0,問僧∘惟一堅密身∘一切塵中現∘如何是塵中現底身∘,0

Z119-592b1,0,僧指香罏曰∘這箇是香罏∘師曰∘帶累三世諸佛∘,2

Z119-592b2,2,生陷地獄∘僧罔措∘師便打∘,0

Z119-592b3,0,慈氏瑞仙禪師∘,0

Z119-592b4,0,師至投子∘廣鑑問鄕里甚處∘師曰∘兩浙東越∘鑑曰∘,1

Z119-592b5,1,東越事作麽生∘師曰∘秦望峰高∘鑑湖水闊∘鑑曰∘,3

Z119-592b6,3,秦望峰與你自已∘是同是別∘師曰∘西天梵語∘此土唐言∘鑑曰∘,0

Z119-592b7,0,此猶是叢林祗對∘畢竟是同是別∘師便喝∘鑑便打∘,1

Z119-592b8,1,師曰∘恩大難酬∘便禮拜∘,0

Z119-592b9,0,丞相張商英居士∘,0

Z119-592b10,0,公嘗云∘先佛所說∘於一毛端現寶王刹∘,5

Z119-592b11,5,坐微塵裡轉大法輪∘是眞實義∘法華會上多寶如來∘在寶塔中∘,1

Z119-592b12,1,分半座與釋迦文佛∘過去佛∘現在佛∘同坐一處∘,3

Z119-592b13,3,實有如是事∘非謂表法∘,0

Z119-592b14,0,太平慧懃佛鑑禪師∘,0

Z119-592b15,0,文殊心道禪師∘初參諸方∘抵太平∘聞師夜參∘,3

Z119-592b16,3,擧趙州柏樹子話∘至覺鐵觜云∘先師無此語∘莫謗先師好∘,1

Z119-592b17,1,因大疑∘提撕旣久∘一夕豁然∘卽趨丈室∘擬敘所悟∘,2

Z119-592b18,2,師見來∘便閉門∘道曰∘和尙莫瞞某甲∘師曰∘十方無壁落∘,1

Z119-593a1,1,何不入門來∘道以拳擉破窗紙∘鑑卽開門∘搊住云∘道道∘,0

Z119-593a2,0,道以兩手捧師頭∘作口啐而出∘遂呈偈曰∘,4

Z119-593a3,4,趙州有箇柏樹話∘禪客相傳遍天下∘多是摘葉與尋枝∘,3

Z119-593a4,3,不能直向根源會∘覺公說道無此語∘正是惡言當面罵∘,2

Z119-593a5,2,禪人若具通方眼∘好向此中辨眞假∘師深然之∘,0

Z119-593a6,0,龍門淸遠佛眼禪師∘,0

Z119-593a7,0,示衆∘千說萬說∘不若親面一見∘縱不說∘亦自分明∘,1

Z119-593a8,1,王子寶刀喩∘衆盲摸象喩∘禪學中隔江招手事∘,3

Z119-593a9,3,望州亭相見事∘逈絶無人處∘深山巖崖處事∘,6

Z119-593a10,6,此皆親面而見之∘不在說也∘,0

Z119-593a11,0,上堂云∘大衆∘或有人喚上座∘上座便應∘設使不應∘,1

Z119-593a12,1,心中也須領覽∘今時學人∘便道應底是也∘領覽底是也∘,0

Z119-593a13,0,若如此會∘便是入地獄漢子∘是卽且置∘,5

Z119-593a14,5,且道面前是阿誰喚你∘是有人喚耶∘是無人喚耶∘還裁斷得麽∘,1

Z119-593a15,1,若是有人喚∘山精鬼魅喚你時∘天魔外道喚你時∘,2

Z119-593a16,2,如何辨白∘若道無人喚∘你又不聾不騃∘如何得無人喚∘,1

Z119-593a17,1,者箇是十二時中生死路頭事∘諸人明得麽∘有人喚∘,1

Z119-593a18,1,生迷亂∘無人喚∘遭繫絆∘若能行∘生死斷∘萬兩金∘終不喚∘,0

Z119-593b1,0,下座∘,0

Z119-593b2,0,師作示道三偈∘一曰∘隨流千聖靈蹤百草頭∘,2

Z119-593b3,2,卓然放去號隨流∘從敎萬古無人識∘笑殺潙山水牯牛∘,0

Z119-593b4,0,二曰∘合轍水中月是天邊月∘南北東西更無別∘,1

Z119-593b5,1,新羅打鐵火星飛∘燒著指頭名合轍三曰∘,3

Z119-593b6,3,雙唱坐斷千差古路頭∘解開空岸濟人舟∘明明一句該群象∘,0

Z119-593b7,0,善唱無聲作麽求∘,0

Z119-593b8,0,淨因繼成禪師∘,0

Z119-593b9,0,師同圓悟∘法眞∘慈受∘幷十大法師∘禪講千僧∘,3

Z119-593b10,3,赴太尉陳公良弼府齋∘時徽宗私幸觀之∘有善華嚴者∘,2

Z119-593b11,2,賢首宗之義虎也∘對衆問曰∘吾佛設敎∘自小乘至於圓頓∘,0

Z119-593b12,0,掃除空有∘獨證眞常∘然後萬德莊嚴∘方名爲佛∘,2

Z119-593b13,2,常聞禪宗一喝∘能轉凡成聖∘與諸經論∘似相違背∘,3

Z119-593b14,3,今一喝若能入吾宗五敎∘是爲正說∘若不能入∘是爲邪說∘,1

Z119-593b15,1,諸禪視師∘師曰∘如法師所問∘不足三大禪師之酬∘,2

Z119-593b16,2,淨因小長老∘可以使法師無惑也∘師召善∘善應諾∘師曰∘,1

Z119-593b17,1,法師所謂小乘敎者∘乃有義也∘大乘始敎者∘乃空義也∘,0

Z119-593b18,0,大乘終敎者∘乃不有不空義也∘大乘頓敎者∘,3

Z119-594a1,3,乃卽有卽空義也∘一乘圓敎者∘乃不有而有∘不空而空義也∘,0

Z119-594a2,0,如我一喝∘非惟能入五敎∘至於工巧伎藝∘諸子百家∘,0

Z119-594a3,0,悉皆能入∘師震聲喝一喝∘問善曰∘聞麽∘曰聞∘師曰∘,1

Z119-594a4,1,汝旣聞∘此一喝是有∘能入小乘敎∘須臾又問善曰∘聞麽∘,0

Z119-594a5,0,曰不聞∘師曰∘汝旣不聞∘適來一喝是無∘能入始敎∘,1

Z119-594a6,1,遂顧善曰∘我初一喝∘汝旣道有∘喝久聲消∘汝復道無∘,1

Z119-594a7,1,道無則原初實有∘道有則而今實無∘不有不無∘,3

Z119-594a8,3,能入終敎∘我有一喝之時∘有非是有∘因無故有∘無一喝之時∘,0

Z119-594a9,0,無非是無∘因有故無∘卽有卽無∘能入頓敎∘,4

Z119-594a10,4,須知我此一喝∘不作一喝用∘有無不及∘情解俱忘∘道有之時∘,1

Z119-594a11,1,纖塵不立∘道無之時∘橫遍虛空∘卽此一喝∘,5

Z119-594a12,5,入百千萬億喝∘百千萬億喝∘入此一喝∘是故能入圓敎∘,4

Z119-594a13,4,善乃起再拜∘師復謂曰∘非唯一喝爲然∘乃至一語一黙∘,3

Z119-594a14,3,一動一靜∘從古至今∘十方虛空∘萬象森羅∘六趣四生∘,3

Z119-594a15,3,三世諸佛∘一切聖賢∘八萬四千法門∘百千三昧∘無量妙義∘,1

Z119-594a16,1,契理契機∘與天地萬物一體∘謂之法身∘三界惟心∘,2

Z119-594a17,2,萬法惟識∘四時八節∘陰陽一致∘謂之法性∘是故華嚴經云∘,0

Z119-594a18,0,法性遍在一切處∘有相無相∘一聲一色∘,5

Z119-594b1,5,全在一塵中含四義∘事理無邊周遍無餘∘參而不雜∘混而不一∘,1

Z119-594b2,1,於此一喝中∘皆悉具足∘猶是建化門庭∘隨機方便∘,2

Z119-594b3,2,謂之小歇場∘未至寶所∘殊不知吾祖師門下∘以心傳心∘,1

Z119-594b4,1,以法印法∘不立文字∘見性成佛∘,9

Z119-594b5,9,有千聖不傳底向上一路在∘善又問曰∘如何是向上一路∘師曰∘,5

Z119-594b6,5,汝且向下會取∘善曰∘如何是寶所∘師曰∘非汝境界∘善曰∘,4

Z119-594b7,4,望禪師慈悲∘師曰∘任從滄海變∘終不爲君通∘善膠口而出∘,2

Z119-594b8,2,上大悅∘聞者靡不歎仰∘,0

Z119-594b9,0,國淸妙印禪師∘,0

Z119-594b10,0,上堂∘滿口道得底爲甚麽不知有∘,7

Z119-594b11,7,十分知有底爲甚麽道不得∘且道&C3-4E6E;訛在甚麽處∘若也知處∘,4

Z119-594b12,4,許你照用同時∘明暗俱了∘其或未然∘道得道不得∘知有不知有∘,0

Z119-594b13,0,南山石大蟲∘解作獅子吼∘,0

Z119-594b14,0,華藏密印安民禪師∘,0

Z119-594b15,0,師一日白圓悟曰∘和尙休擧話∘待某說看∘圓悟諾∘,1

Z119-594b16,1,師曰∘尋常拈槌豎拂∘豈不是經中道∘,7

Z119-594b17,7,一切世界諸所有相∘皆卽菩提妙明眞心∘圓悟笑曰∘,7

Z119-594b18,7,你元來在這裡作活計∘師又曰∘下喝敲蛆時∘豈不是返聞聞自性∘,2

Z119-595a1,2,性成無上道∘圓悟曰∘你豈不見經中道∘妙性圓明∘,3

Z119-595a2,3,離諸名相∘師於言下釋然∘圓悟出蜀居夾山∘師罷講侍行∘,1

Z119-595a3,1,圓悟爲衆夜參∘擧古帆未挂因緣∘師聞未領遂求決∘,1

Z119-595a4,1,圓悟曰∘你問我∘師擧前話∘圓悟曰∘庭前柏樹子∘,3

Z119-595a5,3,師卽洞明∘謂圓悟曰∘古人道如一滴投於巨壑∘,5

Z119-595a6,5,殊不知大海投於一滴∘圓悟笑曰∘奈這漢何∘未幾令分座∘,0

Z119-595a7,0,大潙法泰禪師∘,0

Z119-595a8,0,僧問理隨事變∘該萬有而一片虛凝∘事逐理融∘,2

Z119-595a9,2,等千差而咸歸實際∘如何是理法界∘師曰山河大地∘,2

Z119-595a10,2,曰如何是事法界∘師曰萬象森羅∘,9

Z119-595a11,9,曰如何是理事無礙法界∘師曰東西南北∘曰如何是事事無礙法界∘,3

Z119-595a12,3,師曰上下四維∘,0

Z119-595a13,0,雲居高菴善悟禪師∘,0

Z119-595a14,0,一日有僧被蛇傷足∘佛眼問曰∘旣是龍門∘,4

Z119-595a15,4,爲甚麽卻被蛇咬∘師卽應曰∘果然現大人相∘佛眼益器之∘,2

Z119-595a16,2,後傳此語到照覺∘圓悟曰∘龍門有此僧耶∘東山法道∘,2

Z119-595a17,2,未寂寥爾∘,0

Z119-595a18,0,白楊法順禪師∘,0

Z119-595b1,0,師依止佛眼∘聞普說擧傅大士心王銘云∘水中鹽味∘,0

Z119-595b2,0,色裡膠靑∘決定是有∘不見其形∘乃於言下有省∘,2

Z119-595b3,2,後觀寶藏迅轉∘頓明大法∘趨丈室作禮∘呈偈曰∘,4

Z119-595b4,4,頂有異峰雲冉冉∘源無別派水冷冷∘遊山未到山窮處∘,3

Z119-595b5,3,終被靑山礙眼睛∘佛眼笑而可之∘,0

Z119-595b6,0,普菴印肅禪師∘,0

Z119-595b7,0,師謁牧菴於湘之潙山∘問萬法歸一∘一歸何處∘,2

Z119-595b8,2,牧菴豎拂示之∘有省∘歸壽隆∘時年二十九矣∘,5

Z119-595b9,5,使牒請主慈化寺∘師利世不伐∘嘗言捨家出家當爲何事∘,3

Z119-595b10,3,披緇削髮本屬何因∘若不報國資家∘虛負皇恩∘,5

Z119-595b11,5,若不導化檀那∘枉作釋子∘楮衣糲食∘脅不沾席者十有二年∘,2

Z119-595b12,2,一日誦華嚴論∘至達本情亡∘知心體合∘豁然大悟∘,3

Z119-595b13,3,遍體汗流曰∘我今親契華嚴法界矣∘遂示衆曰∘,5

Z119-595b14,5,李公長者於華嚴大經之首∘痛下一槌∘擊碎三千大千世界∘,2

Z119-595b15,2,如湯消雪∘不留毫髮許於後進者作得滯礙∘,5

Z119-595b16,5,普菴老人一見∘不覺呑卻五千四十八卷∘化成一氣∘充塞虛空∘,1

Z119-595b17,1,方信釋迦老子出氣不得之句∘然後破一微塵∘,3

Z119-595b18,3,出此華嚴經∘遍含法界∘無理不收∘無法不貫∘,6

Z119-596a1,6,便見摩耶夫人是我身∘彌勒樓臺是我體∘善財童子是甚茄子∘,2

Z119-596a2,2,文殊普賢與我同參∘不動道場∘遍周法界∘,6

Z119-596a3,6,悲涕歡喜踊躍無量∘大似死中得活∘如夢忽醒良久云∘不可說∘,2

Z119-596a4,2,不可說又不可說∘始信金剛經云∘信心淸淨∘卽生實相∘,1

Z119-596a5,1,實相旣生∘妄想相滅∘全體法身∘遍一切處∘,5

Z119-596a6,5,方得大用現前∘卽說偈曰∘捏不成團撥不開∘何須南嶽又天台∘,1

Z119-596a7,1,六根門首無人用∘惹得胡僧特地來∘,7

Z119-596a8,7,師一日擧似心齋圓通二子云∘達本情亡∘知心體合∘汝作麽生會∘,2

Z119-596a9,2,二人相顧笑云∘未達∘明日各呈頌∘師因題云∘據宗眼看來∘,0

Z119-596a10,0,句到意未到∘其體未合∘其情未亡∘乘便强占二詞∘,1

Z119-596a11,1,調曰解佩令∘明眼人前　著∘三十拄杖不饒∘,4

Z119-596a12,4,爲甚麽如此∘不合雪上加霜∘其一云∘先天先地∘何名何樣∘,2

Z119-596a13,2,阿曼陀無物比況∘觸目菩提∘自是人不肯承當∘,4

Z119-596a14,4,且輪逈滯名著相∘圓融法界∘無思無想∘廬陵米不用商量∘,2

Z119-596a15,2,血脈纔通∘便知道擊木無聲∘打虛空盡成金響∘其二云∘,1

Z119-596a16,1,柏庭立雪∘一場敗闕∘了無爲當下休歇∘百幣千圍∘,2

Z119-596a17,2,但只這孤圓心月∘不揩磨鎭常皎潔∘無餘無欠∘無聽無說∘,0

Z119-596a18,0,韶陽老祇得一橛∘十聖三賢聞擧著∘魂消膽裂∘,2

Z119-596b1,2,惟普菴逈然寂滅∘俄有僧稱道存∘自蜀冒雪而來∘旣見∘,1

Z119-596b2,1,師曰∘此吾不請友也∘遂相徵詰∘棒喝交馳∘心心密契∘,1

Z119-596b3,1,僧曰∘師∘再來人也∘,0

Z119-596b4,0,淨慈師一禪師∘,0

Z119-596b5,0,師首參雪峰慧照禪師∘慧照擧藏身無跡話問之∘,1

Z119-596b6,1,師數日方明∘呈偈曰∘藏身無跡更無藏∘,6

Z119-596b7,6,脫體無依便廝當∘古鏡不勞還自照∘淡煙和霧濕秋光∘慧照質之曰∘,0

Z119-596b8,0,畢竟那裡是藏身無跡處∘師曰嗄∘慧照曰∘,4

Z119-596b9,4,無蹤跡處因甚麽莫藏身∘師曰∘石虎呑卻木羊兒∘慧照深肯之∘,0

Z119-596b10,0,大安山省和尙∘,0

Z119-596b11,0,僧問∘離四句絶百非請和尙道∘,8

Z119-596b12,8,曰我王庫內無如是刀∘問∘重重關鎖∘信息不通時如何∘曰爭得到這裡∘,1

Z119-596b13,1,云到後如何∘曰彼中事作麽生∘問如何是眞中眞∘,2

Z119-596b14,2,曰十字街頭泥佛子∘,0

Z119-596b15,0,花藥英和尙∘,0

Z119-596b16,0,示衆∘師拈拄杖云∘我今爲汝等保任此事∘終不虛也∘,0

Z119-596b17,0,大覺世尊∘是眞語者∘實語者∘如語者∘不誑語者∘,2

Z119-596b18,2,不異語者∘不賺汝諸人∘還信得及麽∘喝一喝云∘上無攀仰∘,0

Z119-597a1,0,下絶己躬∘虛空大地∘咸出心中∘萬里八九月∘,3

Z119-597a2,3,一身西北風∘下座∘,0

Z119-597a3,0,淸涼普明和尙∘,0

Z119-597a4,0,示衆云∘祖師心法∘洞貫十方∘今古&C3-2C5D;然∘法爾如是∘,1

Z119-597a5,1,如是之法∘不假修而自就∘不假得而自圓∘一切現成∘,1

Z119-597a6,1,名不動地∘用而非有∘不用非無∘妙體湛然∘&C3-2C5D;常不變∘,1

Z119-597a7,1,體合妙用∘應備無爲∘映現重重∘無邊色相∘心無自性∘,1

Z119-597a8,1,觸事全彰∘不動道場∘遍十方界∘如斯境界∘略暫回光∘,1

Z119-597a9,1,背覺合塵∘妄爲影事∘此之事意∘如王大路∘行之卽是∘,1

Z119-597a10,1,假使不行∘亦在其路∘如斯所論∘猶是化門之說∘,3

Z119-597a11,3,若以擧唱宗乘∘只有一時散去好∘,0

Z119-599a1,0,御製序∘,0

Z119-599a2,0,達摩西來∘不立文字∘直指人心∘以此慧燈∘續佛慧命∘,0

Z119-599a3,0,到者裡∘唯證乃知非可測∘見聞知覺∘一點難容∘,2

Z119-599a4,2,才辨聰明∘絲毫無涉∘但將一句無義味話∘,6

Z119-599a5,6,似銀山鐵壁看去∘一時不了∘閱一歲∘一歲不了∘閱一紀∘,5

Z119-599a6,5,拚卻今生來生∘與之抵對∘久之久之∘一時參破∘萬有皆空∘,3

Z119-599a7,3,倂此無義味話∘亦了不可得∘樹頭果熟∘因風墮地∘五花八裂∘,0

Z119-599a8,0,&C3-2221;地一聲∘自然無著落處∘而知有著落在∘,4

Z119-599a9,4,然此無義味話∘本同免角龜毛∘豈爲眞實∘曰末後句曰活句者∘,0

Z119-599a10,0,惟用以接引初機∘千篇一律∘正是敲門之瓦∘,3

Z119-599a11,3,意在門開∘若持瓦不敲∘唯向門前之遶∘摩挲把玩∘瓦不釋手∘,0

Z119-599a12,0,甚至謂人之瓦不良∘謂已之瓦至美∘張旗樹幟∘,2

Z119-599a13,2,爲瓦交鋒∘瓦戰彌深∘去門愈遠∘不曰狂徒∘不可得也∘,2

Z119-599a14,2,今之宗門∘每以藏頭白∘海頭黑∘院主眉鬚墮落∘,4

Z119-599a15,4,掇退果棹之類∘謂之末後句∘蓋因先從解路推求∘,5

Z119-599a16,5,推到解路斷絶處∘則强爲末後句∘翻成虛套實法也∘,5

Z119-599a17,5,更有以父母未生前本來面目∘萬法歸一一歸何處∘念佛的是誰∘,0

Z119-599a18,0,等爲死句∘以東山水上行∘庭前柏樹子∘唵啞吽∘,2

Z119-599b1,2,蘇嚕蘇嚕&C4-4251;唎&C4-4251;唎∘等爲活句∘蓋謂有字義可尋∘,3

Z119-599b2,3,則爲死句∘無字義可尋∘則曰活句也∘如此會取∘,5

Z119-599b3,5,別末後句尙未是初句∘而活句巳盡成死句矣∘,7

Z119-599b4,7,水裡月輪豈容撈漉∘空中火聚∘安可推排∘果能化毒藥爲醍醐∘,3

Z119-599b5,3,嚼金剛爲香飯∘脚跟著地∘鼻孔撩天∘自然知得祖師所言∘,1

Z119-599b6,1,無非末後句∘無非活句∘卽至三藏十二分∘,5

Z119-599b7,5,亦無非末後句∘無非活句∘否則千七百則公案∘盡是死句∘,3

Z119-599b8,3,亦無一末後句∘古德云∘有句無句∘如藤倚樹∘樹倒藤枯∘,2

Z119-599b9,2,好一堆爛柴∘古人與麽老婆心切∘明明道出∘猶自不悟∘,1

Z119-599b10,1,不肯向藤樹爛柴中直下承當∘體取活句∘,5

Z119-599b11,5,只管向有句無句邊∘分別初末∘衆生顚倒∘實爲可憐∘,5

Z119-599b12,5,甚至各立門庭∘回護祖父∘或乃當場敗闕∘嫉蛆同參∘,5

Z119-599b13,5,揮勦情絶見之太阿鋒∘爭情爭見∘用療恚醫癡之甘露味∘,3

Z119-599b14,3,增恚增癡∘不知轉得句圓∘辨得機捷∘與吾靈覺有何交涉∘,1

Z119-599b15,1,佛祖慧命∘豈其在斯∘況此因緣∘本同龜毛免角∘如曰勝∘,0

Z119-599b16,0,則有言亦勝∘無言亦勝∘如曰負∘則一場&C4-5632;&C4-686C;固負∘,1

Z119-599b17,1,便百轉不窮∘愈見其負∘豈得曰勝者活句∘負者死句∘,1

Z119-599b18,1,勝者知末後句∘負者不知末後句也∘朕二十餘年來∘,1

Z119-600a1,1,於本分少得相應∘於藩邸時∘頗閱今時禪侶伎倆∘,2

Z119-600a2,2,大抵不過如是∘嘗於此作游戱三昧∘巍巍堂堂者∘,3

Z119-600a3,3,折其頭角∘窈窈沈沈者∘碎其窟窠∘出泥牛於海心∘載之片葉∘,0

Z119-600a4,0,驟玉麟於天上∘控以單絲∘機辨紛馳∘,6

Z119-600a5,6,遇者盡屈於句下∘方之於古∘朕實不後於人∘然於所爲本分相應者∘,0

Z119-600a6,0,何嘗於此有絲毫交涉耶∘爲憫學人∘身住大圓覺場∘,0

Z119-600a7,0,而不得正悟∘魔外滋繁∘狂參益熾∘,7

Z119-600a8,7,故選錄從上古德專提向上之語∘刊示叢林∘以期燈傳無盡∘,4

Z119-600a9,4,而凡接引初機∘及問答如流∘機鋒迅利者∘並不入選∘,4

Z119-600a10,4,又恐未經擧出∘學人眼目不明∘,12

Z119-600a11,12,用是取其中不誤學者中止化城∘有礙正知正見者∘別錄一帙∘以供隨喜∘,4

Z119-600a12,4,蓋古人旣於無梯航處∘設茲梯航∘朕卽於無等次中∘分其等次∘,0

Z119-600a13,0,譬如虛空∘方則空方∘圓則空圓∘朕以方還方∘,3

Z119-600a14,3,以圓還圓∘而爲分別∘然而方空圓空∘等是虛空∘,5

Z119-600a15,5,非因分別而有同異也∘是選也∘譬如鼓瑟彈琴∘敲金擊石∘,3

Z119-600a16,3,丹靑書翰∘詠月吟花∘無非游戱三昧∘可佐法喜禪悅∘,3

Z119-600a17,3,尙不得作楊葉止啼會云∘至其中有數十則可入前集者∘,1

Z119-600a18,1,則以選閱指月錄等書之後∘採敎外別傳∘禪宗正脈∘,0

Z119-600b1,0,其時前集巳經刻成∘難於按次添入∘,6

Z119-600b2,6,因卽編之後集卷內∘事出偶然∘遂成別例∘閱此書者∘玩千番之玟石∘,0

Z119-600b3,0,忽遇九華∘散百斛之小璣∘間逢七采∘發心參學∘,2

Z119-600b4,2,未妨引起疑情∘明眼宗徒∘不必逐條指出∘譬如曾遊龍藏∘,0

Z119-600b5,0,自然到眼立分∘若其生長蓽門∘且任目迷五色∘,2

Z119-600b6,2,爰識其緣起∘俟學人自擇焉∘,0

Z119-600b7,0,雍正十一年癸丑八月望日∘,0

Z119-600b8,0,御選歷代禪師語錄後集上∘,0

Z119-600b9,0,善慧傅大士∘,0

Z119-600b10,0,梁武帝請講金剛經∘士纔陞座∘以尺揮案一下∘,2

Z119-600b11,2,便下座∘帝愕然∘聖師曰∘陛下還會麽∘帝曰∘不會∘聖師曰∘,1

Z119-600b12,1,大士講經竟∘,0

Z119-600b13,0,大士一日披衲頂冠靸履朝見∘帝問是僧耶∘,3

Z119-600b14,3,士以手指冠∘帝曰∘是道耶∘士以手指靸履∘帝曰∘是俗耶∘,2

Z119-600b15,2,士以手指衲衣∘,0

Z119-600b16,0,偈曰∘空手把鉏頭∘步行騎水牛∘人在橋上過∘,3

Z119-600b17,3,橋流水不流∘,0

Z119-601a1,0,泗州僧伽大師∘,0

Z119-601a2,0,唐高宗時∘至長安洛陽行化∘歷吳楚間∘手執楊枝∘,1

Z119-601a3,1,混於緇流∘或問師何姓∘卽答曰∘我姓何∘又問師何國人∘,0

Z119-601a4,0,師曰∘我何國人∘,0

Z119-601a5,0,天台豐干禪師∘,0

Z119-601a6,0,師欲遊五臺∘問寒拾曰∘汝共我去遊五臺∘,4

Z119-601a7,4,便是我同流∘若不共我去遊五臺∘不是我同流∘山曰∘,4

Z119-601a8,4,你去遊五臺作甚麽∘師曰∘禮文殊∘山曰∘你不是我同流∘,3

Z119-601a9,3,師尋獨入五臺∘逢一老人∘便問莫是文殊麽∘,6

Z119-601a10,6,曰豈可有二文殊∘師作禮未起∘忽然不見∘,0

Z119-601a11,0,師凡有人問佛理∘止答隨時二字∘,0

Z119-601a12,0,寒山大士∘,0

Z119-601a13,0,趙州遊天台∘路次相逢∘大士見牛跡∘問州曰∘,3

Z119-601a14,3,還識牛麽∘州曰∘不識∘士指牛跡曰∘此是五百羅漢遊山∘州曰∘,0

Z119-601a15,0,旣是羅漢∘爲甚麽卻作牛去∘士曰∘蒼天蒼天∘,3

Z119-601a16,3,州呵呵大笑∘士曰∘作甚麽∘州曰∘蒼天蒼天∘士曰∘,5

Z119-601a17,5,這廝兒宛有大人之作∘,0

Z119-601a18,0,拾得大士∘,0

Z119-601b1,0,國淸寺半月念戒∘衆集∘大士拍手曰∘聚頭作想∘,2

Z119-601b2,2,那事如何∘維那叱之∘大士曰∘大德且住∘無瞋卽是戒∘,2

Z119-601b3,2,心淨卽出家∘我性與你合∘一切法無差∘,0

Z119-601b4,0,明州布袋和尙∘,0

Z119-601b5,0,有一僧在師前行∘師乃拊僧背一下∘僧回頭∘師曰∘,1

Z119-601b6,1,乞我一文錢∘曰道得卽與你一文∘師放下布袋∘,3

Z119-601b7,3,叉手而立∘,0

Z119-601b8,0,師在街衢立∘有僧問和尙在這裡作甚麽∘師曰∘,2

Z119-601b9,2,等箇人∘曰來也來也∘師云∘汝不是這箇人∘,6

Z119-601b10,6,曰如何是這箇人∘師曰∘乞我一文錢∘,0

Z119-601b11,0,偈曰∘是非憎愛世偏多∘仔細思量奈我何∘,4

Z119-601b12,4,寬卻肚腸須忍辱∘豁開心地任從他∘若逢知已須依分∘,3

Z119-601b13,3,縱遇冤家也共和∘若能了此心頭事∘自然證得六波羅∘,0

Z119-601b14,0,又偈曰∘一缽千家飯∘孤身萬里遊∘靑目睹人少∘,2

Z119-601b15,2,問路白雲頭∘,0

Z119-601b16,0,法華志言大士∘,0

Z119-601b17,0,丞相呂許公問佛法大意∘師曰∘本來無一物∘,3

Z119-601b18,3,一味卻成眞∘,0

Z119-602a1,0,集仙王質問∘如何是祖師西來意∘師曰∘,5

Z119-602a2,5,靑山影裡潑藍起∘寶塔高吟撼曉風∘又曰∘請法華燒香∘師曰∘,2

Z119-602a3,2,未從齋戒覓∘不向佛邊求∘,0

Z119-602a4,0,國子助敎徐岳∘問祖師西來意∘師曰∘街頭東畔底∘,1

Z119-602a5,1,徐曰∘某甲未會∘師曰∘三般人不會∘,0

Z119-602a6,0,僧問世有佛否∘師曰∘寺裡文殊有∘,0

Z119-602a7,0,問師凡耶聖耶∘遂擧手曰∘我不在此住∘,0

Z119-602a8,0,扣冰澡先禪師∘,0

Z119-602a9,0,師謁雪峰∘手攜鳧茨一包∘醬一器獻之∘峰曰∘,3

Z119-602a10,3,包中是何物∘師曰鳧茨∘峰曰∘何處得來∘師曰泥中得∘峰日∘,1

Z119-602a11,1,泥深多少∘師曰無丈數∘峰曰∘還更有麽∘師曰∘轉有轉深∘,0

Z119-602a12,0,又問器中何物∘曰醬∘峰曰∘何處得來∘曰自合得∘峰曰∘,0

Z119-602a13,0,還熟也未∘曰不較多∘峰異之曰∘,8

Z119-602a14,8,子異日必爲王者師初居溫嶺∘繼居將軍巖∘二虎侍側∘,7

Z119-602a15,7,神人獻地爲瑞巖院∘學者爭集∘嘗謂衆曰∘古聖修行∘全憑苦節∘,3

Z119-602a16,3,吾今夏則衣楮∘冬則扣冰而浴∘故人號爲扣冰古佛∘,0

Z119-602a17,0,有僧燒炭積成火龕∘曰請師入此修行∘,5

Z119-602a18,5,曰眞玉不隨流水化∘琉璃爭奪衆星明∘曰莫祇這便是麽∘,3

Z119-602b1,3,曰且莫認奴作郎∘曰畢竟如何∘曰梅花臘月開∘,0

Z119-602b2,0,天成戊子應閩王之召∘王敬禮謝∘茶次∘,5

Z119-602b3,5,師提起橐子曰∘會麽∘曰不會∘曰人王法王∘各自照了∘留十日∘,2

Z119-602b4,2,以疾辭∘,0

Z119-602b5,0,懶殘大士∘,0

Z119-602b6,0,師有歌曰∘兀然無事無改換∘無事何須論一段∘,2

Z119-602b7,2,直心無散亂∘他事不須斷∘過去巳過去∘未來猶莫算∘,2

Z119-602b8,2,兀然無事坐∘何曾有人喚∘向外覓工夫∘總是癡頑漢∘,2

Z119-602b9,2,糧不畜不粒∘逢飯但知嗎∘世人多事人∘相趁渾不及∘,2

Z119-602b10,2,我不樂生天∘亦不愛福田∘飢來喫飯∘困來卽眠∘愚人笑我∘,0

Z119-602b11,0,智乃知焉∘不是癡鈍∘本體如然∘要去卽去∘要住卽住∘,0

Z119-602b12,0,身披一破衲∘脚著娘生褲∘多言復多語∘由來反相誤∘,0

Z119-602b13,0,若欲度衆生∘無過且自度∘莫謾求眞佛∘眞佛不可見∘,0

Z119-602b14,0,妙性及靈臺∘何須受薰煉∘心是無事心∘面是娘生面∘,0

Z119-602b15,0,卻石可移動∘箇中無改變∘無事本無事∘何須讀文字∘,0

Z119-602b16,0,削除人我本∘冥合箇中意∘種種勞筋骨∘,5

Z119-602b17,5,不如林下睡兀兀∘擧頭見日高∘喫飯從頭&C5-293F;∘將功用功∘展轉冥蒙∘,0

Z119-602b18,0,取卽不得∘不取自通∘吾有一言∘絶慮忘緣∘巧說不得∘,0

Z119-603a1,0,只用心傳∘更有一語∘無過直與∘細如毫末∘大無方所∘,0

Z119-603a2,0,本自圓成∘不勞機杼∘世事悠悠∘不如山邱∘靑松蔽日∘,0

Z119-603a3,0,碧澗長流∘山雲當幕∘夜月爲鉤∘臥藤蘿下∘塊石枕頭∘,0

Z119-603a4,0,不朝天子∘豈羡王侯∘生死無慮∘更復何憂∘水月無影∘,0

Z119-603a5,0,我常只寧∘萬法皆爾∘本自無生∘兀然無事坐∘,3

Z119-603a6,3,春來草自靑∘,0

Z119-603a7,0,法順大師∘,0

Z119-603a8,0,師作法身頌曰∘喜州牛喫禾∘益州馬腹脹∘,4

Z119-603a9,4,天下覓醫人∘灸豬左膊上∘,0

Z119-603a10,0,南嶽懷讓禪師∘,0

Z119-603a11,0,有大德問如鏡鑄像∘像成後未審光向甚麽處去∘,1

Z119-603a12,1,師曰∘如大德爲童子時∘相貌何在∘曰祇如像成後∘,2

Z119-603a13,2,爲甚麽不鑑照∘師曰∘雖然不鑑照∘謾他一點不得∘,0

Z119-603a14,0,馬大師闡化於江西∘師問衆曰∘道一爲衆說法否∘,1

Z119-603a15,1,衆曰∘巳爲衆說法∘師曰∘總未見人持箇消息來∘衆無對∘,0

Z119-603a16,0,因遣一僧去∘囑曰∘待伊上堂時∘但問作麽生∘,3

Z119-603a17,3,伊道底言語∘記將來∘僧去一如師旨∘回謂師曰∘馬師云∘,2

Z119-603a18,2,自從胡亂後∘三十年不曾少鹽醬∘師然之∘,0

Z119-603b1,0,靑原行思禪師∘,0

Z119-603b2,0,希遷詣靜居參禮∘師曰∘子何方來∘遷曰曹溪∘師曰∘,1

Z119-603b3,1,將得甚麽來∘曰未到曹溪亦不失∘師曰∘若恁麽∘,3

Z119-603b4,3,用去曹溪作甚麽∘曰若不到曹溪∘爭知不失∘遷又曰∘,3

Z119-603b5,3,曹溪大師還識和尙否∘師曰∘汝今識吾否∘曰識又爭能識得∘,0

Z119-603b6,0,師曰∘衆角雖多∘一麟足矣∘遷又問和尙自離曹溪∘,1

Z119-603b7,1,甚麽時至此間∘師曰∘我卻知汝早晩離曹溪∘,4

Z119-603b8,4,曰希遷不從曹溪來∘師曰∘我亦知汝去處也∘曰和尙幸是大人∘,0

Z119-603b9,0,莫造次∘他日師復問遷汝甚麽處來∘曰曹溪∘,3

Z119-603b10,3,師乃擧拂子曰∘曹溪還有這箇麽∘曰非但曹溪∘西天亦無∘,1

Z119-603b11,1,師曰∘子莫曾到西天否∘曰若到卽有也∘師曰∘未在更道∘,0

Z119-603b12,0,曰和尙也須取一半∘莫全靠學人∘師曰∘,4

Z119-603b13,4,不辭向汝道∘恐巳後無人承當∘,0

Z119-603b14,0,馬祖道一禪師∘,0

Z119-603b15,0,僧問和尙爲甚麽說卽心卽佛∘曰爲止小兒啼∘,2

Z119-603b16,2,曰啼止時如何∘師曰∘非心非佛∘,10

Z119-603b17,10,曰除此二種人來如何指示∘師曰∘向伊道不是物∘曰忽遇其中人來時如何∘,1

Z119-603b18,1,曰且敎伊體會大道∘,0

Z119-604a1,0,一夕西堂百丈南泉隨侍玩月次∘,7

Z119-604a2,7,師問正恁麽時如何∘堂曰∘正好供養∘丈曰∘正好修行∘泉拂袖便行∘師曰∘,0

Z119-604a3,0,經入藏禪歸海∘惟有普願∘獨超物外∘,0

Z119-604a4,0,僧參次∘師乃畫一圓相云∘入也打∘不入也打∘僧纔入∘,0

Z119-604a5,0,師便打∘僧云∘和尙打某甲不得∘師靠拄杖休去∘,0

Z119-604a6,0,問如何得合道∘師曰∘我早不合道∘,0

Z119-604a7,0,有小師耽源行脚回∘於師前畫箇圓相∘就上拜了立∘,0

Z119-604a8,0,師曰∘汝莫欲作佛否∘曰某甲不解捏目∘師曰∘,3

Z119-604a9,3,吾不如汝∘小師不對∘,0

Z119-604a10,0,鄧隱峰辭師∘師曰∘甚麽處去∘曰石頭去∘師曰∘,3

Z119-604a11,3,石頭路滑∘曰竿木隨身∘逢場作戱∘便去∘纔到石頭∘,4

Z119-604a12,4,卽繞禪蛆一幣∘振錫一聲∘問是何宗旨∘石頭曰∘蒼天蒼天∘,2

Z119-604a13,2,峰無語∘卻回擧似師∘師曰∘汝更去問∘待他有答∘,4

Z119-604a14,4,汝便噓兩聲∘峰又去∘依前問∘石頭乃噓兩聲∘峰又無語∘,3

Z119-604a15,3,回擧似師∘師曰∘向汝道石頭路滑∘,0

Z119-604a16,0,有僧於師前作四畫∘上一畫長∘下三畫短∘,4

Z119-604a17,4,曰不得道一畫長三畫短∘離此四字外∘請和尙答∘,5

Z119-604a18,5,師乃畫地一畫曰∘不得道長短∘答汝了也∘,0

Z119-604b1,0,師問僧什麽處來∘云湖南來∘師云∘東湖水滿也未∘,1

Z119-604b2,1,云未∘師云∘許多時雨水尙未滿∘,0

Z119-604b3,0,石頭希遷禪師∘,0

Z119-604b4,0,門人道悟問曹溪意旨誰人得∘師曰∘會佛法人得∘,1

Z119-604b5,1,曰師還得否∘師曰∘不得∘曰爲甚麽不得∘,6

Z119-604b6,6,曰我不會佛法牛頭山法融禪師∘,0

Z119-604b7,0,師年十九∘學通經史∘尋閱大部般若∘曉達眞空∘,2

Z119-604b8,2,忽一日歎曰∘儒學世典∘非究竟法∘般若眞觀∘出世舟航∘,1

Z119-604b9,1,遂隱茅山∘投師落髮∘後入牛頭山幽棲寺北巖之石室∘,0

Z119-604b10,0,有百鳥銜花之異∘四祖遙觀氣象∘知彼山有異人∘,1

Z119-604b11,1,乃躬自尋訪∘問寺僧此間有道人否∘,7

Z119-604b12,7,曰出家兒那箇不是道人∘祖曰∘阿那箇是道人∘僧無對∘別僧曰∘,3

Z119-604b13,3,此去山中十里許∘有一嬾融∘見人不起∘亦不合掌∘,4

Z119-604b14,4,莫是道人麽∘祖遂入山∘見師端坐自若∘曾無所顧∘祖問曰∘,2

Z119-604b15,2,在此作甚麽∘師曰觀心∘祖曰∘觀是何人∘心是何物∘師無對∘,0

Z119-604b16,0,便起作禮曰∘大德高棲何所∘祖曰∘貧道不決所止∘,1

Z119-604b17,1,或東或西∘師曰∘還識道信禪師否∘祖曰∘何以問他∘師曰∘,0

Z119-604b18,0,嚮德滋久∘冀一禮謁∘祖曰∘道信禪師∘貧道是也∘師曰∘,0

Z119-605a1,0,因何降此∘祖曰∘特來相訪∘莫更有宴息之處否∘,2

Z119-605a2,2,師指後面曰∘別有小庵∘遂引祖至庵所∘,7

Z119-605a3,7,遶庵惟見虎狼之類∘祖乃擧兩手作怖勢∘師曰∘猶有這箇在∘祖曰∘,2

Z119-605a4,2,這箇是甚麽∘師無語∘少選∘祖卻於師宴坐石上書一佛字∘,0

Z119-605a5,0,師視之竦然∘祖曰∘猶有這箇在∘,0

Z119-605a6,0,博陵王問曰∘恰恰用心時∘若爲安隱好∘師曰∘,3

Z119-605a7,3,恰恰用心時∘恰恰無心用∘曲談名相勞∘直說無繁重∘,3

Z119-605a8,3,無心恰恰用∘常用恰恰無∘今說無心處∘不與有心殊∘問曰∘,1

Z119-605a9,1,智者引妙言∘與心相會當∘言與心路別∘合則萬倍乖∘,1

Z119-605a10,1,師曰∘方便說妙言∘破病大乘道∘非關本性談∘,4

Z119-605a11,4,還從空化道∘無念爲眞常∘終當絶心路∘離念性不動∘,4

Z119-605a12,4,生滅無乖誤∘谷響旣有聲∘鏡像能回顧∘,0

Z119-605a13,0,天柱崇慧禪師∘,0

Z119-605a14,0,僧問達摩未來此土時∘還有佛法也無∘師曰∘,3

Z119-605a15,3,未來且置∘卽今事作麽生∘曰某甲不會∘乞師指示∘師曰∘,2

Z119-605a16,2,萬古長空∘一朝風月∘僧無語∘師復曰∘闍黎會麽∘曰不會∘,1

Z119-605a17,1,師曰∘自已分上作麽生∘干他達摩來與未來作麽∘,2

Z119-605a18,2,他家來大似賣卜漢∘見汝不會∘爲汝錐破卦文∘纔生吉凶∘,0

Z119-605b1,0,盡在汝分上∘一切自看∘僧曰∘如何是解卜度人∘師曰∘,0

Z119-605b2,0,汝纔出門時∘便不中也∘,0

Z119-605b3,0,徑山道欽禪師∘,0

Z119-605b4,0,馬祖令人送書到∘書中作一圓相∘師發緘∘,4

Z119-605b5,4,於圓相中著一點∘卻封回∘,0

Z119-605b6,0,鳥窠道林禪師∘,0

Z119-605b7,0,白居易守杭時∘入山謁師∘問曰∘禪師住處甚危險∘,1

Z119-605b8,1,師曰∘太守危險尤甚∘白曰∘弟子位鎭江山∘何險之有∘,1

Z119-605b9,1,師曰∘薪火相交∘識性不停∘得非險乎∘,7

Z119-605b10,7,又問如何是佛法大意∘師曰∘諸惡莫作∘衆善奉行∘白曰∘,6

Z119-605b11,6,三歲孩兒也解恁麽道∘師曰三歲孩兒雖道得∘八十老人行不得∘,1

Z119-605b12,1,白作禮而退∘,0

Z119-605b13,0,壽州道樹禪師∘,0

Z119-605b14,0,師得法於北宗秀∘卜壽州三峰山結茅而居∘,3

Z119-605b15,3,常有野人∘服色素樸∘言談詭異∘時忽化作佛∘及菩薩羅漢∘,1

Z119-605b16,1,天仙等形∘或放神光∘或呈聲響∘,9

Z119-605b17,9,師之學徒睹之皆不能測∘如此涉十年∘後寂無形影∘師告衆曰∘,5

Z119-605b18,5,野人作多色伎倆∘眩惑於人∘只消老僧不見不聞∘伊伎倆有窮∘,1

Z119-606a1,1,吾不見不聞無盡∘,0

Z119-606a2,0,嵩嶽破灶墮和尙∘,0

Z119-606a3,0,師不稱名氏∘言行叵測∘隱居嵩嶽∘山塢有廟甚靈∘,1

Z119-606a4,1,殿中惟安一灶∘遠近祭祀不輟∘烹宰物命甚多∘,3

Z119-606a5,3,師一日領寺僧入廟∘以杖敲灶三下曰∘咄∘,7

Z119-606a6,7,此灶只是泥瓦合成∘聖從何來∘靈從何起∘恁麽烹宰物命∘又打三下∘,1

Z119-606a7,1,灶乃傾破墮落∘須臾有一人靑衣峨冠設拜師前∘師曰∘,0

Z119-606a8,0,是甚麽人∘曰我本此廟灶神∘久受業報∘,5

Z119-606a9,5,今日蒙師說無生法∘得脫此處∘生在天中∘特來致謝∘師曰∘,3

Z119-606a10,3,是汝本有之性∘非吾强言∘神再禮而沒∘少選侍僧問曰∘,2

Z119-606a11,2,某等久侍和尙∘不蒙示誨∘灶神得甚麽徑旨∘便得生天∘,1

Z119-606a12,1,師曰∘我只向伊道是泥瓦合成∘別也無道理爲伊∘,2

Z119-606a13,2,侍僧無言∘師曰∘會麽∘僧曰不會∘師曰∘本有之性∘,4

Z119-606a14,4,爲其麽不會∘侍僧等乃禮拜∘師曰∘破也破也∘墮也墮也∘,0

Z119-606a15,0,嵩嶽元珪禪師∘,0

Z119-606a16,0,師得法安國師∘隱於嶽之龐塢∘,8

Z119-606a17,8,一日有神人率群從謁師∘師睹其貌∘奇偉非常∘乃問曰∘善來仁者∘,3

Z119-606a18,3,胡爲而至∘彼曰∘師寧識我耶∘師曰∘吾觀佛與衆生等∘,3

Z119-606b1,3,吾一目之∘豈分別耶∘彼曰∘吾此嶽神也∘能生死於人∘,3

Z119-606b2,3,師安得一目我哉∘師曰∘吾本不生∘汝焉能死∘吾視身與空等∘,0

Z119-606b3,0,視吾與汝等∘汝能壞空與汝乎∘苟能壞空及汝∘,2

Z119-606b4,2,吾則不生不滅也∘汝尙不能如是∘又安能生死吾耶∘,2

Z119-606b5,2,神稽首曰∘我亦聰明正直於餘神∘,9

Z119-606b6,9,詎知師有廣大之智辯乎∘願授以正戒∘令我度世∘師曰∘汝旣乞戒∘卽旣戒也∘,0

Z119-606b7,0,所以者何∘戒外無戒∘又何戒哉∘神曰∘此理也∘,3

Z119-606b8,3,我聞茫昧∘止求師戒∘我身爲門弟子∘,9

Z119-606b9,9,師卽爲張座秉鑪正几曰∘付汝五戒∘若能奉持∘卽應曰能∘不能∘卽曰否∘,2

Z119-606b10,2,曰謹受敎∘師曰∘汝能不婬乎∘日我亦娶也∘師曰∘非謂此也∘,0

Z119-606b11,0,謂無羅欲也∘曰能∘師曰∘汝能不盜乎∘曰何乏我也∘,1

Z119-606b12,1,焉有盜取哉∘師曰∘非謂此也∘謂嚮而福淫∘,5

Z119-606b13,5,不供而禍善也∘曰能∘師曰∘汝能不殺乎∘曰實司其柄∘焉曰不殺∘,1

Z119-606b14,1,師曰∘非謂此也∘謂有濫誤疑混也∘曰能∘師曰∘,4

Z119-606b15,4,汝能不妄乎∘曰我正直∘焉有妄乎∘師曰∘非謂此也∘,5

Z119-606b16,5,謂先後不合天心也∘曰能∘師曰∘汝不遭酒敗乎∘曰能∘師曰∘,3

Z119-606b17,3,如上是爲佛戒也∘又言∘以有心奉持∘而無心拘執∘,4

Z119-606b18,4,以有心爲物∘而無心想身∘能如是∘則先天地生不爲精∘,3

Z119-607a1,3,後天地死不爲老∘終日變化而不爲動∘畢盡寂黙而不爲休∘,0

Z119-607a2,0,信此則雖娶非妻也∘雖嚮非取也∘雖柄非權也∘,2

Z119-607a3,2,雖作非故也∘雖醉非惛也∘若能無心於萬物∘,5

Z119-607a4,5,則羅欲不爲淫∘福淫禍善不爲盜∘濫誤疑混不爲殺∘,5

Z119-607a5,5,先後違天不爲妄∘惛荒顚倒不爲醉∘是謂無心也∘無心則無戒∘,1

Z119-607a6,1,無戒則無心∘無佛無衆生∘無汝及無我∘孰爲戒哉∘神曰∘,0

Z119-607a7,0,我神通亞佛∘師曰∘汝神通十旬五能五不能∘,3

Z119-607a8,3,佛則十句七能三不能∘神竦然避席跪啓曰∘可得聞乎∘師曰∘,0

Z119-607a9,0,汝能戾上帝∘東天行而西七曜乎∘曰不能∘師曰∘,2

Z119-607a10,2,汝能奪地祇融五嶽而結四海乎∘曰不能∘師曰∘,4

Z119-607a11,4,是謂五不能也∘佛能空一切相∘成萬法智∘而不能卽滅定業∘,1

Z119-607a12,1,佛能知群有性∘窮億劫事∘而不能化導無緣∘,4

Z119-607a13,4,佛能度無量有情∘而不能盡衆生界∘是爲三不能也∘,4

Z119-607a14,4,定業亦不牢久∘無緣亦是一期∘衆生界本無增減∘,5

Z119-607a15,5,亘無一人能主其法∘有法無主∘是謂無法∘無法無主∘是謂無心∘,1

Z119-607a16,1,如我解∘佛亦無神通也∘但能以無心通達一切法爾∘,1

Z119-607a17,1,神曰∘我誠淺昧∘未聞空義∘師所授戒∘我當奉行∘,3

Z119-607a18,3,今願報慈德∘效我所能∘師曰∘我觀身無物∘觀法無常∘,3

Z119-607b1,3,塊然更有何欲耶∘神曰∘師必命我爲世間事∘展我小神功∘,1

Z119-607b2,1,使巳發心∘初發心∘未發心∘不信心∘必信心∘五等人∘,2

Z119-607b3,2,目我神蹤∘知有佛有神∘有能有不能∘有自然有非自然者∘,0

Z119-607b4,0,師曰∘無爲是無爲是∘神曰∘佛亦使神護法∘,4

Z119-607b5,4,師寧墮叛佛耶∘願隨意垂誨∘師不得巳而言曰∘東巖寺之障∘,1

Z119-607b6,1,莽然無樹∘北岫有之∘而背非屛擁∘,8

Z119-607b7,8,汝能移北樹於東嶺乎∘神曰∘巳聞命矣∘然昏夜必有喧動∘願師無駭∘,2

Z119-607b8,2,卽作禮而去∘師門送而目觀之∘見儀衛逶迤∘如王者之狀∘,0

Z119-607b9,0,其夕果有暴風吼雷∘棟宇搖蕩∘師曰∘神言徵矣∘,2

Z119-607b10,2,衆可無怖∘詰旦和霽∘則北巖松栝∘盡移東嶺∘森然行植∘,1

Z119-607b11,1,師謂其徒曰∘毋令外知∘人將妖我∘曰吾始居寺東嶺∘,1

Z119-607b12,1,吾滅∘汝必置吾骸於彼∘言訖∘若委蛻焉∘,0

Z119-607b13,0,嵩山峻極和尙∘,0

Z119-607b14,0,僧問如何是修善行人∘師曰∘擔枷帶鎖∘,5

Z119-607b15,5,曰如何是作惡行人∘師曰∘修禪入定∘曰某甲淺機∘請師直指∘師曰∘,0

Z119-607b16,0,汝問我惡∘惡不從善∘汝問我善∘善不從惡∘僧良久∘,1

Z119-607b17,1,師曰∘會麽∘曰不會∘師曰∘惡人無善念∘善人無惡心∘,2

Z119-607b18,2,所以道善惡如浮雲∘俱無起滅處∘僧於言下大悟∘,3

Z119-608a1,3,後破灶墮聞擧∘乃曰∘此子會盡諸法無生∘,0

Z119-608a2,0,南陽慧忠國師∘,0

Z119-608a3,0,西天大耳三藏到京∘云得他心通∘帝命師試驗∘,2

Z119-608a4,2,三藏纔見師∘便禮拜∘立於右邊∘師問曰∘汝得他心通那∘,1

Z119-608a5,1,對曰∘不敢∘師曰∘汝道老僧卽今在甚麽處∘,5

Z119-608a6,5,日和尙是一國之師∘何得卻去西川看競渡∘良久再問∘,4

Z119-608a7,4,汝道老僧卽今在甚麽處∘曰和尙是一國之師∘,6

Z119-608a8,6,何得卻在天津橋上∘看弄猢猻∘師良久復問∘,9

Z119-608a9,9,汝道老僧只今在甚麽處∘藏罔測∘師叱曰∘這野狐精∘他心通在甚麽處∘,2

Z119-608a10,2,藏無對∘,0

Z119-608a11,0,一日喚侍者∘者應諾∘如是三召三應∘師曰∘,4

Z119-608a12,4,將謂吾孤負汝∘卻是汝孤負吾∘,0

Z119-608a13,0,南泉到參∘師問甚麽處來∘曰江西來∘師曰∘,4

Z119-608a14,4,還將得馬師眞來否∘曰只這是∘師曰∘背後底呢∘南泉便休∘,0

Z119-608a15,0,丹霞來訪∘値師睡次∘乃問侍者耽源云∘國師在否∘,1

Z119-608a16,1,者曰∘在卽在∘祇是不見客∘霞云∘太深遠生∘者云∘,3

Z119-608a17,3,莫道上座∘佛眼也　不見∘霞云∘龍生龍子∘鳳生鳳兒∘師睡起∘,0

Z119-608a18,0,侍者擧似師∘師打二十棒趁出∘丹霞聞云∘,4

Z119-608b1,4,不謬爲南陽國師∘,0

Z119-608b2,0,師問紫璘供奉甚處來∘云城南來∘師云∘,5

Z119-608b3,5,城南草作何色∘云作黃色∘師乃問童子城南草作何色∘云作黃色∘,0

Z119-608b4,0,師云∘只這童子∘亦可簾前賜紫∘對御談玄∘,0

Z119-608b5,0,耽源應眞禪師∘,0

Z119-608b6,0,吉州耽源山應眞禪師∘爲國師侍者時∘,5

Z119-608b7,5,一日國師在法堂中∘師入來∘國師乃放下一足∘師見便出∘,3

Z119-608b8,3,良久卻回∘國師曰∘適來意作麽生∘師曰∘向阿誰說卽得∘,2

Z119-608b9,2,國師曰∘我問你∘師曰∘甚麽處見某甲∘師又問百年後∘,2

Z119-608b10,2,有人問極則事如何∘國師曰∘幸自可憐生∘,6

Z119-608b11,6,須要覓箇護身符子作麽∘,0

Z119-608b12,0,國師諱日設齋∘有僧問曰∘國師還來否∘師曰∘,3

Z119-608b13,3,未具他心∘曰又用設齋作麽∘師曰∘不斷世諦∘,0

Z119-608b14,0,宋太宗皇帝∘,0

Z119-608b15,0,一日幸相國寺問看經僧曰∘是甚麽經∘曰仁王經∘,1

Z119-608b16,1,曰旣是寡人經∘因甚卻在卿手裡∘無對幸開寶塔∘,1

Z119-608b17,1,問僧卿是甚人∘曰塔主∘曰朕之塔∘因甚卿作主∘無對∘,0

Z119-608b18,0,僧朝∘宗問甚處來∘曰廬山臥雲庵∘,7

Z119-609a1,7,曰朕聞臥雲深處不朝天∘因甚到此∘無對僧入對次∘奏曰∘,4

Z119-609a2,4,陛下還記得麽∘曰甚處相見來∘曰靈山一別∘直至如今∘,3

Z119-609a3,3,曰以何爲驗∘無對京寺回祿∘藏經燬∘僧乞宣賜∘,4

Z119-609a4,4,召問昔日摩騰不燒∘如今爲甚卻燒∘無對宗嘗夢神人報曰∘,0

Z119-609a5,0,請陛下發菩提心∘因早朝∘宣問左右街∘,5

Z119-609a6,5,菩提心作麽生發∘無對∘,0

Z119-609a7,0,茶陵郁山主∘,0

Z119-609a8,0,師不曾行脚∘因廬山有化士至∘論及宗門中事∘,2

Z119-609a9,2,敎看僧問法燈百尺竿頭如何進步∘燈曰噁∘凡三年∘,2

Z119-609a10,2,一日乘驢度橋∘一蹋橋板而墮∘忽然大悟∘遂有頌云∘,2

Z119-609a11,2,我有神珠一顆∘久被塵勞關鎖∘今朝塵盡光生∘,4

Z119-609a12,4,照破山河萬朵∘因茲更不遊方∘,0

Z119-609a13,0,樓子和尙∘,0

Z119-609a14,0,師不知何許人∘亦不知其名氏∘一日偶經遊街市間∘,0

Z119-609a15,0,於酒樓下整&C3-6128;帶次∘聞樓上人唱曲云∘,5

Z119-609a16,5,你旣無心我便休∘忽然大悟∘因號樓子焉∘,0

Z119-609a17,0,福州雲頂禪師∘,0

Z119-609a18,0,有居士問∘洞山道有一物上拄天下拄地∘,4

Z119-609b1,4,未審是甚麽物∘師曰∘擔鐵枷喫鐵棒∘曰天地黑∘山河走∘師曰∘,1

Z119-609b2,1,閻老殿前添一鬼∘北邙山下臥千年∘曰快活快活∘師曰∘,0

Z119-609b3,0,也是野狐呑老鼠∘,0

Z119-609b4,0,無名老宿∘,0

Z119-609b5,0,師一夏不爲師僧說話∘有僧歎曰∘,7

Z119-609b6,7,我祇恁麽空過一夏∘不敢望和尙說佛法∘得聞正因兩字也得∘老宿聞∘,0

Z119-609b7,0,乃曰∘闍黎莫&C4-6142;速∘若論正因∘一字也無∘道了扣齒云∘,0

Z119-609b8,0,適來無端∘不合與麽道∘鄰壁有一老宿聞曰∘,3

Z119-609b9,3,好一釜羹∘被一顆鼠糞汙卻∘,0

Z119-609b10,0,無名婆子∘,0

Z119-609b11,0,婆子供養一庵主∘經二十年∘,9

Z119-609b12,9,常令一二八女子送飯給侍∘一日令女子抱定曰∘正恁麽時如何∘主曰∘,2

Z119-609b13,2,枯木倚寒巖∘三冬無煖氣∘女子擧似婆∘婆曰∘,5

Z119-609b14,5,我二十年祇供養得箇俗漢∘遂遣出∘燒卻庵∘,0

Z119-609b15,0,有一僧參米胡∘路逢一婆住庵∘僧問婆不有眷屬否∘,1

Z119-609b16,1,曰有∘僧曰在麽處∘日山河大地∘若草若木∘,4

Z119-609b17,4,皆是我眷屬∘僧曰婆莫作師姑來否∘曰汝見我是甚麽∘,3

Z119-609b18,3,僧曰俗人∘婆曰汝不可是僧∘僧曰婆莫混濫佛法好∘,3

Z119-610a1,3,婆曰我不混濫佛法∘僧曰汝恁麽∘豈不是混濫佛法∘,3

Z119-610a2,3,婆曰你是男子∘我是女人∘豈曾混濫∘,0

Z119-610a3,0,處州法海立禪師∘,0

Z119-610a4,0,師因徽宗革本寺作神霄宮∘師陞座謂衆曰∘,3

Z119-610a5,3,都緣未徹∘所以說是說非∘蓋爲不眞∘使乃分彼分此∘,3

Z119-610a6,3,我身尙且不有∘身外烏足道哉∘正眼觀來∘一場笑具∘,3

Z119-610a7,3,今則聖君垂旨∘更僧寺作神霄∘佛頭添箇冠兒∘,5

Z119-610a8,5,算來有何不可∘山僧今日∘不免橫擔拄杖∘高挂缽囊∘,5

Z119-610a9,5,向無縫塔中安身立命∘於無根樹下嘯月吟風∘一任乘雲仙客∘,1

Z119-610a10,1,來此咒水書符∘叩牙作法∘他年成道∘白日上昇∘,3

Z119-610a11,3,堪報不報之恩∘以助無爲之化∘祇恐不是玉是玉也大奇∘,1

Z119-610a12,1,然雖如是∘且道山僧轉身一句作麽生道∘還委悉麽∘,1

Z119-610a13,1,擲下拂子∘竟爾趨寂∘郡守具奏∘詔仍改寺∘額曰眞身∘,0

Z119-610a14,0,歐陽文忠公∘,0

Z119-610a15,0,公昔官洛中∘一日遊嵩山∘卻去僕吏∘放意而往∘,2

Z119-610a16,2,至一山寺∘入門∘修竹滿軒∘霜淸鳥啼∘風物鮮明∘,4

Z119-610a17,4,文忠休於殿陛∘旁有老僧閱經自若∘與語∘不甚顧答∘文異之∘,0

Z119-610a18,0,問曰∘道人住山久否∘對曰∘甚久也∘又問誦何經∘對曰∘,0

Z119-610b1,0,法華經∘文忠曰∘古之高僧∘臨生死之際∘,5

Z119-610b2,5,類皆談笑脫去∘何道致之耶∘對曰∘定慧力耳∘,8

Z119-610b3,8,又問今乃寂寥無有何哉∘老僧笑曰∘古之人念念在定慧∘臨終安得亂∘,1

Z119-610b4,1,今之人念念在散亂∘臨終安得定∘文忠大喜∘,4

Z119-610b5,4,不自知膝之屈也∘,0

Z119-610b6,0,無名僧∘,0

Z119-610b7,0,鹽官會下有一主事僧∘忽見一鬼使來追∘僧告曰∘,1

Z119-610b8,1,某甲身爲主事∘未暇修行∘乞容七日得否∘使曰∘,3

Z119-610b9,3,待爲白王∘若許卽七日後來∘不然須臾便至∘言訖不見∘,2

Z119-610b10,2,至七日後∘覓其僧了不可得∘後有人擧問一僧∘,4

Z119-610b11,4,若被覓著時∘如何抵擬他∘,0

Z119-610b12,0,又無名僧∘,0

Z119-610b13,0,僧在經堂內不看經∘每日打坐∘藏主曰何不看經∘,1

Z119-610b14,1,僧曰某甲不識字∘藏主曰何不問人∘,7

Z119-610b15,7,僧近前叉手鞠躬曰∘這箇是甚麽字∘藏主無對∘,0

Z119-610b16,0,僧入冥見地藏菩薩∘地藏問你平生修何業∘僧曰∘,1

Z119-610b17,1,念法華經∘曰止止不須說∘我法妙難思∘爲是說是不說∘,0

Z119-610b18,0,僧無對∘,0

Z119-611a1,0,無名古德∘,0

Z119-611a2,0,師一日不赴堂∘侍者請赴堂∘德曰∘,7

Z119-611a3,7,我今日在莊上喫油粢飽也∘侍者曰∘和尙不曾出入∘德曰∘汝去問莊主∘,0

Z119-611a4,0,者方出門∘忽見莊主來∘謝和尙到莊∘,0

Z119-611a5,0,天竺證悟法師∘,0

Z119-611a6,0,師依白蓮僊法師∘嘗患學者囿於名相∘,5

Z119-611a7,5,至以天台爲文字之學∘南宗鄙之∘乃謁護國此庵元禪師∘夜語次∘,0

Z119-611a8,0,師擧東披宿東林偈∘且曰也不易到此田地∘,3

Z119-611a9,3,元曰尙未見路徑∘何言到耶∘曰祇如他道溪聲便是廣長舌∘,0

Z119-611a10,0,出色豈非淸淨身∘若不到此田地∘如何有這箇息∘,0

Z119-611a11,0,元曰∘是門外漢耳∘曰和尙不吝∘可爲說破∘,4

Z119-611a12,4,元曰卻祇從這裡猛著精彩　捕看∘若　捕得他破∘,4

Z119-611a13,4,則亦知本命元辰落著處∘師通夕不寐∘及曉鐘鳴∘去其袐畜∘,1

Z119-611a14,1,以前偈別曰∘東坡居士太饒舌∘聲色關中欲透身∘,2

Z119-611a15,2,溪若是聲山是色∘無山無水好愁人∘特以告元∘,4

Z119-611a16,4,元曰向汝道是門外漢∘師禮謝∘未幾有化馬祖殿瓦者∘,3

Z119-611a17,3,求語發揚∘師書曰∘寄語江西老古錐∘從敎日炙與風吹∘,2

Z119-611a18,2,兒孫不是無料理∘要見冰消瓦解時∘此庵見之笑曰∘,2

Z119-611b1,2,須是這闍黎始得∘,0

Z119-611b2,0,淨居尼尼玄機∘,0

Z119-611b3,0,師常習定於大日山石窟中∘一日忽念曰∘法性湛然∘,0

Z119-611b4,0,本無去住∘厭喧趨寂∘豈爲達耶∘乃往參雪峰∘,3

Z119-611b5,3,雪峰問甚處來∘曰大日山來∘雪峰曰日出也未∘師曰若出∘,1

Z119-611b6,1,則鎔卻雪峰∘雪峰曰汝名甚麽∘師曰玄機∘,5

Z119-611b7,5,雪峰曰日織多少∘師曰寸絲不挂∘遂禮拜退∘纔行三五步∘,3

Z119-611b8,3,雪峰召曰∘袈裟角拖地也∘師回首∘雪峰曰∘大好寸絲不挂∘,0

Z119-611b9,0,賣鹽翁∘,0

Z119-611b10,0,有一僧去覆船∘路逢一賣鹽翁∘,8

Z119-611b11,8,僧問覆船路向甚麽處去∘翁良久∘僧再問∘翁曰∘你患聾那∘僧曰∘,4

Z119-611b12,4,你向我道甚麽∘翁曰∘向你道覆船路∘僧曰∘翁莫會禪麽∘翁曰∘,1

Z119-611b13,1,莫道會禪∘佛法也會盡∘僧曰∘你試說看∘翁挑起鹽籃∘,1

Z119-611b14,1,僧曰難∘翁曰∘你喚這箇作甚麽∘僧曰鹽∘翁曰∘,4

Z119-611b15,4,有甚麽交涉∘僧曰∘你喚作甚麽∘曰不可更向你道是鹽∘,0

Z119-611b16,0,僧文通慧∘,0

Z119-611b17,0,師河南開封白雲寺僧也∘其師令掌盥盆∘,4

Z119-611b18,4,偶有市鮮者∘濯於盆∘文恚擊之遽隕∘因潛奔華州總持寺∘,2

Z119-612a1,2,久之爲長老∘蓋二十年餘矣∘一日忽語其徒曰∘,4

Z119-612a2,4,二十年前一段公案∘今日當了∘衆問故∘曰日什當自知之∘,2

Z119-612a3,2,遂趺坐以俟∘時張浚統兵至關中∘一卒持弓矢至法堂∘,1

Z119-612a4,1,瞪目視文∘將射之∘文笑曰∘老僧相待久矣∘卒曰∘,3

Z119-612a5,3,素未相面∘今見而恚心不可遏∘卽欲相戕∘何耶∘文語以昔故∘,0

Z119-612a6,0,卒遽說偈曰∘冤冤相報何時了∘劫劫相纏豈偶然∘,1

Z119-612a7,1,不若與師俱解釋∘如今立地往西天∘視之∘巳立化矣∘,1

Z119-612a8,1,文卽索筆書偈曰∘三十三年飄蕩∘做了幾番模樣∘,2

Z119-612a9,2,誰知今日相逢∘卻是在前變障∘書畢∘泊然而化∘,0

Z119-612a10,0,百丈懷海禪師∘,0

Z119-612a11,0,馬祖陞座∘衆纔集∘師出卷卻席∘祖便下座∘,4

Z119-612a12,4,師隨至方丈∘祖曰∘我適來未曾說話∘汝爲甚便卷卻席∘師曰∘,1

Z119-612a13,1,昨日被和尙扭得鼻頭痛∘祖曰∘汝昨日向甚處留心∘,1

Z119-612a14,1,師曰∘鼻頭今日又不痛也∘祖曰∘汝深明昨日事∘,3

Z119-612a15,3,師作禮而退∘,0

Z119-612a16,0,師再參∘侍立次∘祖目視繩蛆角拂子∘師曰∘卽此用∘,1

Z119-612a17,1,離此用∘祖曰∘汝向後開兩片皮將何爲人∘,5

Z119-612a18,5,師取拂子豎起∘祖曰∘卽此用離此用∘師挂拂子於舊處∘,4

Z119-612b1,4,祖振威一喝∘師直得三日耳聾∘未幾大雄山∘,6

Z119-612b2,6,以所處巖巒唆極∘故號百丈∘四方學者麇至∘一日謂衆曰∘,4

Z119-612b3,4,佛法不是小事∘老僧昔被馬大師一喝∘直得三日耳聾∘,3

Z119-612b4,3,黃檗聞擧不覺吐呑∘師曰∘子巳後莫承嗣馬祖去麽∘,3

Z119-612b5,3,檗曰不然∘今日因和尙擧∘得見馬祖大機之之用∘,5

Z119-612b6,5,然且不識馬祖∘若嗣馬祖∘巳後喪我兒孫∘師曰∘如是如是∘,3

Z119-612b7,3,見與師齊∘減師半德∘見過於師∘方堪傳授∘子甚有超師之見∘,0

Z119-612b8,0,檗便禮拜∘,0

Z119-612b9,0,住後∘馬師寄三甕醬至∘師集衆上堂∘開書了∘,3

Z119-612b10,3,拈拄杖指甕曰∘道得卽不打破∘道不得卽打破∘衆無語∘,2

Z119-612b11,2,師打破歸方丈∘,0

Z119-612b12,0,潙山五峰雲巖侍立次∘師問潙山∘,7

Z119-612b13,7,倂卻咽喉唇吻作麽生道∘山曰∘卻請和尙道∘師曰∘不辭向汝道∘,3

Z119-612b14,3,恐巳後喪汝兒孫∘又問五峰∘峰曰∘和尙也須倂卻∘師曰∘,2

Z119-612b15,2,無人處斫額望汝∘又問雲巖∘巖曰∘和尙有也未∘師曰∘,2

Z119-612b16,2,喪我兒孫∘,0

Z119-612b17,0,師每上堂∘有一老人隨衆聽法∘一日衆退∘,4

Z119-612b18,4,唯老人不去∘師問汝是何人∘老人曰∘某非人也∘,6

Z119-613a1,6,於過去迦葉佛時∘曾住此山∘因學人問大修行人還落因果也無∘,1

Z119-613a2,1,某對云不落因果∘遂五百生墮野狐身∘,6

Z119-613a3,6,今請和尙代一轉語∘貴脫野狐身∘師曰汝問∘老人曰∘,6

Z119-613a4,6,大修行人還落因果也無∘師曰∘不昧因果∘老人於言下大悟∘作禮曰∘,0

Z119-613a5,0,某巳脫野狐身∘住在山後∘敢乞依亡僧津送∘,3

Z119-613a6,3,師食後領衆至山後巖下∘以杖挑出一死野狐∘乃依法火葬∘,0

Z119-613a7,0,師至晩上堂∘擧前因綠∘,11

Z119-613a8,11,黃檗便問古人錯祗對一轉語∘墮五百生野狐身∘轉轉不錯∘合作箇甚麽∘師曰∘,1

Z119-613a9,1,近前來向汝道∘檗近前打師一掌∘師笑曰∘將謂胡鬚赤∘,0

Z119-613a10,0,更有赤鬚胡∘時潙山在會下作典座∘,6

Z119-613a11,6,司馬頭陀擧野狐話∘問典座作麽生∘座撼門扇三下∘司馬曰∘太麤生∘,0

Z119-613a12,0,座曰∘佛法不是這箇道理∘,0

Z119-613a13,0,普請钁地次∘忽有一僧聞鼓鳴∘擧钁頭大笑便歸∘,1

Z119-613a14,1,師曰俊哉∘此是觀音入理之門∘師歸院∘喚其僧問∘,2

Z119-613a15,2,適來見其麽道理便恁麽∘曰適來肚飢∘聞鼓聲歸喫飯∘,1

Z119-613a16,1,師乃笑∘,0

Z119-613a17,0,僧問西堂∘有問有答卽且置∘無問無答時如何∘堂曰∘,0

Z119-613a18,0,怕爛卻那∘師聞擧乃曰∘從來疑這箇老兄∘,4

Z119-613b1,4,曰請和尙道∘師曰∘一人合相不可得∘,0

Z119-613b2,0,雲巖問每日區區爲阿誰∘師曰∘有一人要∘巖曰∘,2

Z119-613b3,2,因甚麽不敎伊自作∘師曰∘他無家活∘,0

Z119-613b4,0,趙州參∘師問近離甚處∘曰南泉∘師曰∘,6

Z119-613b5,6,南泉近日有何言句∘曰未得之人直須悄然∘師曰∘悄然一句且置∘,1

Z119-613b6,1,茫然一句作麽生道∘州進前三步∘師便喝∘州作縮身勢∘,0

Z119-613b7,0,師曰∘大好悄然∘州便出去∘,0

Z119-613b8,0,師有時說法竟∘大衆下堂∘乃召之∘大衆回首∘師曰∘,1

Z119-613b9,1,是甚麽∘,0

Z119-613b10,0,上堂∘靈光獨耀∘逈脫根塵∘體露眞常∘不拘文字∘,2

Z119-613b11,2,心性無染∘本自圓成∘但離妄緣∘卽如如佛∘,0

Z119-613b12,0,南泉普願禪師∘,0

Z119-613b13,0,南泉山下有一庵主∘人謂曰∘近日南泉和尙出世∘,1

Z119-613b14,1,何不去禮見∘主曰∘非但南泉出世∘直饒千佛出興∘,2

Z119-613b15,2,我亦不去∘師聞∘乃令趙州去勘∘州去便設拜∘主不顧∘,2

Z119-613b16,2,州從東過西∘又從西過東∘主亦不顧∘州曰∘草賊大敗∘,2

Z119-613b17,2,遂拽下簾子便歸∘擧似師∘師曰∘我從來疑著這漢∘次日∘,1

Z119-613b18,1,師與沙彌攜茶一甁盞三隻∘到庵∘擲向地上∘,4

Z119-614a1,4,乃曰昨日底昨日底∘主曰∘昨日底是甚麽∘,8

Z119-614a2,8,師於沙彌背上拍一下曰∘賺我來賺我來∘拂袖便回∘,0

Z119-614a3,0,趙州問∘道非物外∘物外非道∘如何是物外道∘師便打∘,0

Z119-614a4,0,州捉住棒云∘巳後莫錯打人∘師曰∘龍蛇易辨∘,3

Z119-614a5,3,衲子難瞞∘,0

Z119-614a6,0,師參百丈涅槃和尙∘,12

Z119-614a7,12,丈問從上諸聖還有不爲人說底法麽∘師曰有∘丈曰∘作麽生是不爲人說底法∘師曰∘,0

Z119-614a8,0,不是心∘不是佛∘不是物∘丈曰∘說了也∘師曰∘,4

Z119-614a9,4,某甲只恁麽∘和尙作麽生∘丈曰∘我又不是大善知識∘,4

Z119-614a10,4,爭知有說不說∘師曰∘某甲不會∘丈曰∘我忒煞爲你說了也∘,0

Z119-614a11,0,師同魯祖杉山歸宗喫茶次∘魯祖提起茶盞云∘,2

Z119-614a12,2,世界未成時∘便有這箇∘師云∘今人祇識這箇∘未識世界∘,1

Z119-614a13,1,宗云是∘師云∘師兄莫同此見麽∘宗卻拈起盞云∘,3

Z119-614a14,3,向世界未成時道得麽∘師作掌勢∘宗以面作承掌勢∘,0

Z119-614a15,0,麻谷持錫到章敬∘遶禪蛆三幣振錫一下∘卓然而立∘,0

Z119-614a16,0,敬云是是∘谷又到師處∘亦遶禪蛆三幣振錫一下∘,1

Z119-614a17,1,卓然而立∘師云∘不是不是∘谷云∘章敬道是∘,5

Z119-614a18,5,和尙爲甚麽道不是∘師云∘章敬卽是∘是汝不是∘此是風力所轉∘,1

Z119-614b1,1,終成敗壞∘,0

Z119-614b2,0,鹽官謂衆曰∘虛空爲鼓∘須彌爲椎∘甚麽人打得∘,2

Z119-614b3,2,衆無對∘有僧擧似師∘師云∘王老師不打這破鼓笛∘,0

Z119-614b4,0,師與歸宗麻谷∘同去參禮南陽國師∘,6

Z119-614b5,6,師於路上畫一圓相∘曰道得卽去∘宗便於圓相中坐∘谷便作女人拜∘,0

Z119-614b6,0,師曰∘恁麽則不去也∘宗曰∘是什麽心行∘,5

Z119-614b7,5,師乃相喚便回∘更不去禮國師∘,0

Z119-614b8,0,有一座主辭師∘師問甚麽處去∘對曰山下去∘師曰∘,1

Z119-614b9,1,第一不得謗王老師∘對曰爭敢謗和尙∘,6

Z119-614b10,6,師乃噴嚔曰多少∘主便出去∘,0

Z119-614b11,0,師一日掩方丈門∘將灰圍卻門外∘,7

Z119-614b12,7,曰若有人道得卽開∘或有祗對∘多未愜師意∘趙州曰蒼天∘師便開門∘,0

Z119-614b13,0,陸大夫問∘弟子家中有一片石∘或時坐∘或時臥∘,2

Z119-614b14,2,如今擬鐫作佛得否∘師曰得∘陸曰∘莫不得否∘師曰不得∘,0

Z119-614b15,0,問父母未生時∘鼻孔在甚麽處∘師曰∘父母巳生了∘,1

Z119-614b16,1,鼻孔在甚麽處∘,0

Z119-614b17,0,師問神山何處來∘神山云∘打羅來∘師曰∘手打脚打∘,1

Z119-614b18,1,山無語∘師曰∘你問我∘我與你道∘山如問∘師曰∘分明記取∘,0

Z119-615a1,0,巳後遇明眼人擧似他∘,0

Z119-615a2,0,師問座主講甚麽經∘座主云∘彌勒下生經∘師云∘,2

Z119-615a3,2,彌勒幾時下生∘主云∘現在天宮未來∘師云∘天上無彌勒∘,1

Z119-615a4,1,地下無彌勒∘,0

Z119-615a5,0,師住庵時∘有一僧到庵∘師向伊道我上山去作務∘,1

Z119-615a6,1,待齋時作飯自喫了∘送一分上來∘,8

Z119-615a7,8,少時其僧作飯自喫了∘卻一時打破家事∘就蛆臥∘師待不見來∘便歸庵∘,1

Z119-615a8,1,見僧臥∘師亦就伊邊臥∘僧便起去∘師住後曰∘,4

Z119-615a9,4,我往前住庵時∘有箇靈利道者∘直至如今不見∘,0

Z119-615a10,0,師因東西兩堂爭貓兒∘師遇之∘白衆曰∘,5

Z119-615a11,5,道得卽救取貓兒∘道不得卽斬卻也∘衆無對∘師便斬之∘,4

Z119-615a12,4,趙州自外歸∘師擧前語示之∘州脫履安頭上而出∘師曰∘子若在∘,0

Z119-615a13,0,卽救得貓兒也∘,0

Z119-615a14,0,師曰∘我十八上便解作活計∘,0

Z119-615a15,0,師示衆云∘江西馬祖說卽心卽佛∘王老師不恁麽道∘,0

Z119-615a16,0,不是心不是佛不是物∘恁麽道∘有過麽∘,5

Z119-615a17,5,趙州禮拜而出∘時有一僧隨問趙州曰∘上座禮拜便出意作麽生∘,0

Z119-615a18,0,州曰∘汝卻問取和尙∘僧乃問適來諗上座意作麽生∘,0

Z119-615b1,0,師曰∘他卻領得老僧意旨∘,0

Z119-615b2,0,師云∘心如枯木∘始有少許相應∘,0

Z119-615b3,0,師云∘文殊普賢昨夜三更相打∘,8

Z119-615b4,8,每人與二十棒趁出院了也∘,0

Z119-615b5,0,上堂∘王老師賣身去也∘還有人買麽∘一僧出曰∘,2

Z119-615b6,2,某甲買∘師曰∘不作貴不作賤∘汝作麽生買∘僧無對∘,0

Z119-615b7,0,師至莊所∘莊主預備迎奉∘師曰∘老僧居常出入∘,2

Z119-615b8,2,不與人知∘何得排辦如此∘莊主日∘,9

Z119-615b9,9,昨夜土地報道和尙今日來∘師曰∘王老師修行無力∘被鬼神　見∘,4

Z119-615b10,4,侍者便問和尙旣是善知識∘爲甚麽被鬼神　見∘師曰∘,3

Z119-615b11,3,土地前更下一分飯∘,0

Z119-615b12,0,鹽官齊安國師∘,0

Z119-615b13,0,有講僧來參∘師問座主蘊何事業∘對曰∘講華嚴經∘,1

Z119-615b14,1,師曰∘有幾種法界∘曰廣說則重重無盡∘略說有四種∘,1

Z119-615b15,1,師豎起拂子曰∘這箇是第幾種法界∘主沈吟∘師曰∘,2

Z119-615b16,2,思而知∘慮而解∘是鬼家活計∘日下孤燈∘果然失照∘,0

Z119-615b17,0,師一日喚侍者曰∘將犀牛扇子來∘者曰∘破也∘師曰∘,1

Z119-615b18,1,扇子旣破∘還我犀牛兒來∘者無對∘,0

Z119-616a1,0,歸宗智常禪師∘,0

Z119-616a2,0,上堂∘從上古德∘不是無知解∘他高尙之士∘不同常流∘,0

Z119-616a3,0,今時不能自成自立∘虛度時光∘諸子莫錯用心∘,2

Z119-616a4,2,無人替汝∘亦無汝用心處∘莫就他覓∘從前祇是依他解∘,1

Z119-616a5,1,發言皆滯∘光不透脫∘祇爲目前有物∘,0

Z119-616a6,0,問如何是玄旨∘師曰∘無人能會∘曰向者如何∘師曰∘,1

Z119-616a7,1,有向卽乖∘曰不向者如何∘師曰∘誰求玄旨∘又曰去∘,2

Z119-616a8,2,無汝用心處∘曰豈無方便門令學人得入∘師曰∘,4

Z119-616a9,4,觀音妙智力∘能救世間苦∘曰如何是觀音妙智力∘,5

Z119-616a10,5,師敲鼎蓋三下曰∘子還聞否∘曰聞∘師曰∘我何不聞∘僧無語∘,3

Z119-616a11,3,師以棒趁下∘,0

Z119-616a12,0,大愚一日辭師∘師問甚處去∘愚曰∘諸方學五味禪去∘,0

Z119-616a13,0,師曰∘諸方有五味禪∘我這裡只有一味禪∘,4

Z119-616a14,4,愚便問如何是一味禪∘師便打∘愚忽然大悟云嗄∘我會也∘,2

Z119-616a15,2,師云道道∘愚擬開口∘師又打趁出∘愚後到黃檗擧前話∘,1

Z119-616a16,1,檗上堂曰∘馬大師出八十四員善知識∘,6

Z119-616a17,6,問著箇箇屙漉漉地∘祇有歸宗較些子∘,0

Z119-616a18,0,師入園取菜次∘乃畫圓相圍卻一株∘語衆曰∘,3

Z119-616b1,3,輒不得動著這箇∘衆不敢動∘少頃師復來∘見菜猶在∘,3

Z119-616b2,3,便以棒趁衆僧曰∘這一隊漢∘無一箇有智慧底∘,0

Z119-616b3,0,剌史李渤∘問敎中所言須彌納芥子∘渤卽不疑∘,2

Z119-616b4,2,芥子納須彌∘莫是妄談否∘師曰∘人傳使君讀萬卷書籍∘,1

Z119-616b5,1,還是否∘曰然∘師曰∘摩頂至踵如椰子大∘,6

Z119-616b6,6,萬卷書向何處著∘李俛首∘李異日又問∘一大藏敎∘明得箇甚麽邊事∘,0

Z119-616b7,0,師擧拳示之∘曰還會麽∘曰不會∘師曰∘這箇措大∘,2

Z119-616b8,2,拳頭也不識∘曰請師指示∘師曰∘遇人則塗中授與∘,3

Z119-616b9,3,不遇卽世諦流布∘,0

Z119-616b10,0,大梅法常禪師∘,0

Z119-616b11,0,初參大寂∘問如何是佛∘寂曰∘卽心是佛∘師卽大悟∘,1

Z119-616b12,1,遂之四明梅子眞舊隱∘縛茆燕處∘寂聞師住山∘,3

Z119-616b13,3,乃令僧問∘和尙見馬大師得箇甚麽便住此山∘師曰∘,3

Z119-616b14,3,大師向我道卽心是佛∘我便向這裡住∘僧曰∘,6

Z119-616b15,6,大師近日佛法又別∘師曰∘作麽生∘曰又道非心非佛∘師曰∘,4

Z119-616b16,4,這老漢惑亂人未有了日∘任他非心非佛∘我祇管卽心卽佛∘,1

Z119-616b17,1,其僧回擧似寂∘寂曰∘梅子熟也∘,0

Z119-616b18,0,龐居士欲驗師∘特相訪∘纔見便問久嚮大梅∘,3

Z119-617a1,3,未審梅子熟也未∘師曰熟也∘你向甚麽處下口∘士曰∘百雜碎∘,0

Z119-617a2,0,師伸手曰∘還我核子來∘士無語∘,0

Z119-617a3,0,僧問如何是佛法大意∘師曰∘蒲花柳絮∘竹針麻線∘,0

Z119-617a4,0,夾山與定山同行言話次∘定山曰∘,7

Z119-617a5,7,生死中無佛卽無生死∘夾山曰∘生死中有佛卽不迷生死∘互相不肯∘,1

Z119-617a6,1,同上山見師∘夾山便擧問∘未審二人見處∘那箇較親∘,1

Z119-617a7,1,師曰∘一親一疏∘夾山復問那箇親∘師曰∘且去明日來∘,1

Z119-617a8,1,夾山明日再上問∘師曰∘親者不問∘問者不親∘,0

Z119-617a9,0,大梅山旁有石庫∘相傳神仙置藥之所∘,5

Z119-617a10,5,一夕師夢神人告之曰∘君非凡夫∘石庫中有聖書∘,6

Z119-617a11,6,受之者爲地下主∘不然亦爲帝王∘師於夢中答曰∘昔僧稠不顧仙經∘,0

Z119-617a12,0,其卷自亡∘吾以涅槃爲樂∘厥壽何啻與天偕老耶∘,1

Z119-617a13,1,神曰∘此地靈府∘俗人居此∘立致變怪∘師曰∘,5

Z119-617a14,5,吾寓跡梅尉之鄕耳∘非久據也∘,0

Z119-617a15,0,忽一日謂其徒曰∘來莫可抑∘往莫可追∘,5

Z119-617a16,5,從容間聞鼯鼠聲∘乃曰∘卽此物∘非他物∘汝等諸人善自護持∘,2

Z119-617a17,2,吾今逝矣∘言訖示滅∘,0

Z119-617a18,0,魯祖寶雲禪師∘,0

Z119-617b1,0,師尋常見僧來便面壁∘南泉聞乃云∘我尋常向僧道∘,0

Z119-617b2,0,佛未出世時會取∘尙不得一箇半箇∘,6

Z119-617b3,6,他&C3-475C;麽驢年去師因僧問如何是不言言∘師曰∘汝口在甚麽處∘,2

Z119-617b4,2,曰無口∘師曰∘將甚麽喫飯∘僧無對∘,0

Z119-617b5,0,泐潭常興和尙∘,0

Z119-617b6,0,南泉至∘見師面壁∘泉乃拊師背∘師問汝是阿誰∘,2

Z119-617b7,2,曰普願∘師曰如何∘日也尋常∘師曰∘汝何多事∘,0

Z119-617b8,0,泐潭法會禪師∘,0

Z119-617b9,0,師問馬祖如何是祖師西來意∘祖曰∘低聲∘,4

Z119-617b10,4,近前來向汝道∘師便近前∘祖打一摑曰∘六耳不同謀∘且去∘,2

Z119-617b11,2,來日來∘師至來日獨入法堂曰∘請和尙道∘祖曰∘且去∘,2

Z119-617b12,2,待老漢上堂出來問∘與汝證明∘師忽有省∘遂曰∘,4

Z119-617b13,4,謝大衆證明∘乃繞法堂一幣便去∘,0

Z119-617b14,0,五洩山靈黙禪師∘,0

Z119-617b15,0,師初謁馬祖∘次謁石頭∘便問一言相契卽住∘,3

Z119-617b16,3,不契卽去∘石頭據坐∘師便行∘頭隨後召曰闍黎∘師回道∘頭曰∘,0

Z119-617b17,0,從生至死∘祇是這箇∘回頭轉腦作麽∘師言下大悟∘,1

Z119-617b18,1,乃拗折拄杖而棲止焉∘,0

Z119-618a1,0,幽州寶積禪師∘,0

Z119-618a2,0,師因於市肆行∘見一客人買豬肉∘語屠家曰∘,3

Z119-618a3,3,精底割一觔來∘屠家放下刀叉手曰∘長史∘那箇不是精底∘,1

Z119-618a4,1,師於此有省∘,0

Z119-618a5,0,僧問如何是道∘師便咄∘僧曰∘學人未曉∘師曰去∘,0

Z119-618a6,0,上堂∘心若無事∘萬法不生∘意絶玄機∘纖塵何立∘,2

Z119-618a7,2,道本無體∘因體而立名∘道本無名∘因名而得號∘,4

Z119-618a8,4,若言卽心卽佛∘今時未入玄微∘若言非心非佛∘猶是指蹤極則∘,0

Z119-618a9,0,向上一路∘千聖不傳∘學者勞形∘如猿捉影∘,0

Z119-618a10,0,麻谷寶徹禪師∘,0

Z119-618a11,0,師侍馬祖行次∘問如何是大涅槃∘祖曰急∘師曰∘,2

Z119-618a12,2,急箇甚麽∘祖曰∘看水∘,0

Z119-618a13,0,師同南泉歸宗謁徑山∘路逢一婆∘,7

Z119-618a14,7,乃問徑山路向甚處去∘婆曰∘驀直去∘師曰∘前頭水深過得否∘婆曰∘,2

Z119-618a15,2,不溼脚∘師又問上岸稻得與麽好∘下岸稻得與麽怯∘婆曰∘,0

Z119-618a16,0,總被螃蟹喫卻也∘師曰∘禾好香∘婆曰∘沒氣息∘,3

Z119-618a17,3,師又問婆在甚處住∘婆曰∘祇在這裡∘三人至店∘,5

Z119-618a18,5,婆煎茶一甁攜盞三隻∘至謂曰∘和尙有神通者卽喫茶∘,4

Z119-618b1,4,三人相顧間∘婆曰∘看老朽自逞神通去也∘,8

Z119-618b2,8,於是拈盞傾茶便行東寺如會禪師∘,0

Z119-618b3,0,仰山參∘師問汝是甚處人∘仰曰∘廣南人∘師曰∘,3

Z119-618b4,3,我聞廣南有鎭海明珠是否∘仰曰是∘師曰∘此珠如何∘仰曰∘,1

Z119-618b5,1,黑月卽隱∘白月卽現∘師曰∘還將得來也無∘仰曰∘將得來∘,0

Z119-618b6,0,師曰∘何不呈似老僧∘仰叉手近前曰∘昨到潙山∘,2

Z119-618b7,2,亦被索此珠∘直得無言可對∘無理可伸∘師曰∘眞獅子兒∘,1

Z119-618b8,1,善能哮吼∘仰禮拜了∘卻入客位∘具威儀再上人事∘,2

Z119-618b9,2,師纔見乃曰∘巳相見了也∘仰曰∘恁麽相見∘莫不當否∘,2

Z119-618b10,2,師歸方丈閉卻門∘仰歸擧似潙山∘潙曰∘寂子是甚麽心行∘,0

Z119-618b11,0,仰曰∘若不恁麽∘爭識得他∘,0

Z119-618b12,0,相國崔公群出爲湖南觀察使∘見師問曰∘師以何得∘,0

Z119-618b13,0,師曰見性得∘師方病眼∘公譏曰∘旣云見性∘其奈眼何∘,0

Z119-618b14,0,師曰∘見性非眼∘眼病何害∘公稽首謝之∘,0

Z119-618b15,0,公見鳥雀於佛頭上放糞∘乃問鳥雀還有佛性也無∘,0

Z119-618b16,0,師曰有∘公曰∘爲甚麽向佛頭上放糞∘師曰是∘,3

Z119-618b17,3,伊爲甚麽不向鷂子頭上放∘,0

Z119-618b18,0,西堂智藏禪師∘,0

Z119-619a1,0,師與百丈南泉同入大寂之室∘李尙書嘗問僧∘,2

Z119-619a2,2,馬大師有甚麽言敎∘僧曰∘大師或說卽心卽佛∘,4

Z119-619a3,4,或說非心非佛∘李曰∘總過這邊∘李卻問師∘馬大師有甚麽言敎∘,0

Z119-619a4,0,師呼李翶∘李應諾∘師曰∘鼓角動也∘,0

Z119-619a5,0,僧問有問有答∘賓主歷然∘無問無答時如何∘師曰∘,1

Z119-619a6,1,怕爛卻那∘,0

Z119-619a7,0,有一俗士問∘有天堂地獄否∘師曰有∘,6

Z119-619a8,6,曰有佛法僧寶否∘師曰有∘更有多問∘盡答言有∘曰和尙恁麽道∘,2

Z119-619a9,2,莫錯否∘師曰∘汝曾見尊宿來耶∘曰某甲曾參徑山和尙來∘,0

Z119-619a10,0,師曰∘徑山向汝作麽生道∘曰他道一切總無∘師曰∘,1

Z119-619a11,1,汝有妻否∘曰有∘師曰∘徑山和尙有妻否∘曰無∘師曰∘,2

Z119-619a12,2,徑山和尙道無卽得∘俗士禮謝而去∘,0

Z119-619a13,0,大珠慧海禪師∘,0

Z119-619a14,0,道光座主問曰∘禪師用何心修道∘師曰∘,5

Z119-619a15,5,老僧無心可用∘無道可修∘曰旣無心可用無道可修∘,5

Z119-619a16,5,云何每日聚衆∘勸人學禪修道∘師曰∘老僧尙無卓錐之地∘,3

Z119-619a17,3,甚麽處聚衆來∘老僧尙無舌∘何曾勸人來∘曰禪師對面妄語∘,0

Z119-619a18,0,師曰∘老僧尙無舌勸人∘焉解妄語∘,7

Z119-619b1,7,曰某甲卻不會禪師語論也∘師曰∘老僧自亦不會∘,0

Z119-619b2,0,維摩座主問∘經云諸菩薩各入不二法門∘,4

Z119-619b3,4,維摩黙然是究竟否∘師曰∘未是究竟∘聖意若盡∘,6

Z119-619b4,6,第三卷更說何事∘座主良久曰∘請禪師爲說未究竟之意∘師曰∘,2

Z119-619b5,2,如經第一卷是引衆∘呵十大弟子住心∘,7

Z119-619b6,7,第二諸菩薩各說入不二法門∘以言顯於無言∘文殊以無言顯於無言∘,0

Z119-619b7,0,維摩不以言不以無言∘故黙然∘收前言語故∘,3

Z119-619b8,3,第三卷從黙然起說∘又顯神通作用∘座主會麽∘曰奇怪如是∘,0

Z119-619b9,0,師曰∘亦未如是∘曰何故未是∘師曰∘且破人執情∘,2

Z119-619b10,2,作如此說∘若據經意∘只說色心空寂∘令見本性∘,4

Z119-619b11,4,敎捨僞行入眞行∘莫向言語紙墨上討意度∘,7

Z119-619b12,7,但會淨名兩字便得∘淨者本體也∘名者跡用也∘從本體起跡用∘,3

Z119-619b13,3,從跡用歸本體∘體用不二∘本跡非殊∘所以古人道本跡雖殊∘,0

Z119-619b14,0,不思議一也∘一亦非一∘若識淨名兩字假號∘,3

Z119-619b15,3,更說甚麽究竟與不究竟∘無前無後∘非本非末∘非淨非名∘,1

Z119-619b16,1,只示衆生本性不思議解脫∘若不見性人∘,5

Z119-619b17,5,終身不見此理∘,0

Z119-619b18,0,華嚴座主問∘禪師信無情是佛否∘師曰∘不信∘,3

Z119-620a1,3,若無情是佛者∘活人應不如死人∘死驢死狗∘亦應勝於活人∘,0

Z119-620a2,0,經云∘佛身者∘卽法身也∘從戒定慧生∘從三明六通生∘,0

Z119-620a3,0,從一切善法生∘若說無情是佛∘大德如今便死∘,2

Z119-620a4,2,應作佛去∘曰如何得作佛∘師曰∘是心是佛∘是心作佛∘,2

Z119-620a5,2,曰衆生入地獄∘佛性入否∘師曰∘如今正作惡時∘更有善否∘,0

Z119-620a6,0,曰無∘師曰∘衆生入地獄∘佛性亦如是∘,0

Z119-620a7,0,三藏法師問∘眞如有變易否∘師曰∘有變易∘藏曰∘,2

Z119-620a8,2,禪師錯也∘師卻問三藏有眞如否∘曰有∘師曰∘若無變易∘,1

Z119-620a9,1,決定是凡僧也∘豈不聞善知識者∘,8

Z119-620a10,8,能回三毒爲三聚淨戒∘回六識爲六神通∘回煩惱作菩提∘回無明爲大智∘,0

Z119-620a11,0,眞如若無變易∘三藏眞是自然外道也∘藏曰∘若爾者∘,0

Z119-620a12,0,眞如卽有變易也∘師曰∘若執眞如有變易∘亦是外道∘,0

Z119-620a13,0,曰禪師適來說眞如有變易∘如今又道不變易∘,2

Z119-620a14,2,如何卽是的當∘師曰∘若了了見性者∘如摩尼珠現色∘,2

Z119-620a15,2,說變亦得∘說不變亦得∘若不見性人∘聞說眞如變易∘,2

Z119-620a16,2,便作變易解會∘說不變易∘便作不變易解會∘藏曰∘,3

Z119-620a17,3,固知南宗實不可測∘,0

Z119-620a18,0,問三敎同異∘師曰∘大量者用之卽同∘,6

Z119-620b1,6,小機者執之卽異∘總從一性上起用∘機見差別成三∘迷悟由人∘,2

Z119-620b2,2,不在敎之同異也∘,0

Z119-620b3,0,源律師問和尙修道還用功否∘師曰用功∘,4

Z119-620b4,4,曰如何用功∘師曰∘飢來喫飯∘困來卽眠∘,9

Z119-620b5,9,曰一切人總如是同師用功否∘師曰不同∘曰何故不同∘師曰∘,6

Z119-620b6,6,他喫飯時不肯喫飯∘百種須索∘睡時不肯睡∘千般計較∘所以不同也∘,0

Z119-620b7,0,律師杜口∘,0

Z119-620b8,0,杉山智堅禪師∘,0

Z119-620b9,0,師初與歸宗南泉行脚時∘路達一虎∘各從虎邊過了∘,0

Z119-620b10,0,泉問歸宗∘適來見虎似箇甚麽∘宗曰∘似箇貓兒∘,2

Z119-620b11,2,宗卻問師∘師曰∘似箇狗子∘又問南泉∘泉曰∘,6

Z119-620b12,6,我見是箇大蟲師喫飯次∘南泉收生飯∘乃曰生呢∘師曰無生∘泉曰∘,1

Z119-620b13,1,無生猶是末∘泉行數步∘師召曰長老∘泉回頭曰作麽∘,1

Z119-620b14,1,師曰∘莫道是末∘,0

Z119-620b15,0,普請擇蕨次∘南泉拈起一莖曰∘這箇大好供養∘師曰∘,0

Z119-620b16,0,非但這箇∘百味珍羞∘他亦不顧∘泉曰∘雖然如是∘,2

Z119-620b17,2,箇箇須嘗過始得∘,0

Z119-620b18,0,石鞏慧藏禪師∘,0

Z119-621a1,0,師本以弋獵爲務∘惡見沙門∘因逐鹿從馬祖庵前過∘,0

Z119-621a2,0,祖乃逆之∘師遂問還見鹿過否∘祖曰∘汝是何人∘,2

Z119-621a3,2,曰獵者∘祖曰∘汝解射否∘曰解射∘祖曰∘汝一箭射幾箇∘,2

Z119-621a4,2,曰一箭射一箇∘祖曰∘汝不解射∘曰和尙解射否∘祖曰∘解射∘,0

Z119-621a5,0,曰一箭射幾箇∘祖曰∘一箭射一群∘曰彼此生命∘,2

Z119-621a6,2,何用射他一群∘祖曰∘汝旣知如是∘何不自射∘,5

Z119-621a7,5,曰若敎某甲自射∘直是無下手處∘祖曰∘這漢曠劫無明煩惱∘,2

Z119-621a8,2,今日頓息∘師擲下弓∘投祖出家∘,0

Z119-621a9,0,一日在廚作務次∘祖問作甚麽∘曰牧牛∘祖曰∘,3

Z119-621a10,3,作麽生牧∘曰一回入草去∘驀鼻拽將回∘祖曰∘子眞牧牛∘,2

Z119-621a11,2,師便休∘師住後常以弓箭接機∘,0

Z119-621a12,0,南源道明禪師∘,0

Z119-621a13,0,洞山參∘方上法堂∘師曰∘巳相見了也∘山便去∘,2

Z119-621a14,2,明日卻上問曰∘昨日巳蒙和尙慈悲∘,8

Z119-621a15,8,不知甚麽處是與某甲巳相見處∘師云∘心心無間斷∘流入於性海∘山曰∘,1

Z119-621a16,1,幾合放過∘,0

Z119-621a17,0,中邑洪恩禪師∘,0

Z119-621a18,0,仰山問如何得見佛性義∘師曰∘我與汝說箇譬喩∘,1

Z119-621b1,1,如一室有六窗∘內有一獼猴∘外有獼猴從東邊喚猩猩∘,0

Z119-621b2,0,猩猩卽應∘如是六窗∘俱喚俱應∘仰山禮謝起曰∘,2

Z119-621b3,2,適蒙和尙譬喩∘無不了知∘更有一事∘祇如內獼猴睡著∘,1

Z119-621b4,1,外獼猴欲與相見又且如何∘,10

Z119-621b5,10,師下繩蛆執仰山手作舞曰∘猩猩∘與汝相見了∘譬如蟭螟蟲∘,7

Z119-621b6,7,在蚊子眼睫上作窠∘向十字街頭叫云∘土曠人稀∘相逢者少∘,0

Z119-621b7,0,三角總印禪師∘,0

Z119-621b8,0,師示衆曰∘凡說法須用應時應節∘時有僧問曰∘,2

Z119-621b9,2,四黃四赤時如何∘師曰∘三月杖頭挑∘,8

Z119-621b10,8,曰爲甚麽滿肚皮貯氣∘師曰∘爭奈一條繩何∘曰如何得出氣去∘師曰∘,2

Z119-621b11,2,直待皮穿∘,0

Z119-621b12,0,僧問如何是三寶∘師曰∘禾麥豆∘曰學人不會∘師曰∘,1

Z119-621b13,1,大衆欣然奉持∘,0

Z119-621b14,0,汾州無業禪師∘,0

Z119-621b15,0,師謁馬祖∘祖睹狀貌奇偉∘語音如鐘∘乃曰∘巍巍堂堂∘,0

Z119-621b16,0,其中無佛∘師禮跪而問曰∘三乘文學∘麤窮其旨∘,2

Z119-621b17,2,常聞禪門卽心是佛∘實未能了∘祖曰∘祇未了底心卽是∘,1

Z119-621b18,1,更無別物∘師曰∘如何是祖師西來密傳心印∘祖曰∘,2

Z119-622a1,2,大德正鬧在∘且去別時來∘師纔出∘祖召曰大德∘師回首∘,1

Z119-622a2,1,祖曰∘是甚麽∘師便領悟∘乃禮拜∘祖曰∘,7

Z119-622a3,7,這鈍漢禮拜作麽師旣住後∘凡學者致問∘多答之曰莫妄想∘,0

Z119-622a4,0,師曰∘諸佛不曾出世∘亦無一法與人∘但隨病施方∘,1

Z119-622a5,1,遂有十二分敎∘如將蜜果換苦葫蘆∘淘汝諸人業根∘,0

Z119-622a6,0,又云∘他古德道人得意之後∘茅茨石室∘,5

Z119-622a7,5,向折脚鐺中煮飯喫∘過三二十年∘名利不干懷∘財寶不爲念∘,2

Z119-622a8,2,大忘人世∘隱跡巖叢∘君王命而不來∘諸侯請而不赴∘,2

Z119-622a9,2,豈同我輩貪名愛利∘汨沒世塗∘如短販人∘,0

Z119-622a10,0,芙蓉太毓禪師∘,0

Z119-622a11,0,師因行食到龐居士前∘居士擬接∘師乃縮手曰∘,2

Z119-622a12,2,生心受施∘淨名早訶∘去此一機∘居士還甘否∘居士曰∘,2

Z119-622a13,2,當時善現豈不作家∘師曰∘非關他事∘居士曰∘食到口邊∘,1

Z119-622a14,1,被他奪卻∘師乃下食∘居士曰∘不消一句∘,0

Z119-622a15,0,居士又問馬大師著實爲人處∘還分付吾師否∘師曰∘,0

Z119-622a16,0,某甲尙未見他∘作麽生知他著實處∘居士曰∘,3

Z119-622a17,3,祇此見知也無討處∘師曰∘居士也不得一向言說∘居士曰∘,1

Z119-622a18,1,一向言說∘師又失宗∘若作兩向三向∘師還開得口否∘,1

Z119-622b1,1,師曰∘直是開口不得∘可謂實也∘居士撫掌而出∘,0

Z119-622b2,0,利山和尙∘,0

Z119-622b3,0,僧問衆色歸空∘空歸何所∘師曰∘舌頭不出口∘,3

Z119-622b4,3,曰爲甚麽不出口∘師曰∘內外一如故∘,0

Z119-622b5,0,松山和尙∘,0

Z119-622b6,0,師同龐居士喫茶∘士擧橐子曰∘人人盡有分∘,3

Z119-622b7,3,爲甚麽道不得∘師曰∘祇爲人人盡有∘所以道不得∘士曰∘,2

Z119-622b8,2,阿兄爲甚麽卻道得∘師曰∘不可無言也∘士曰∘灼然灼然∘,1

Z119-622b9,1,師便喫茶∘士曰∘阿兄喫茶∘爲甚麽不揖客∘師曰誰∘,2

Z119-622b10,2,士曰龐公∘師曰∘何須更揖∘後丹霞聞∘乃曰∘若不是松山∘,1

Z119-622b11,1,幾被箇老翁惑亂一上∘士聞之∘乃令人傳語霞曰∘,2

Z119-622b12,2,何不會取未擧橐子時∘,0

Z119-622b13,0,紫玉山道通禪師∘,0

Z119-622b14,0,于&C3-4A54;相公問∘如何是黑風吹其船舫∘漂墮羅刹鬼國∘,0

Z119-622b15,0,師曰∘于&C3-4A54;客作漢∘問恁麽事作麽∘于公失色∘,3

Z119-622b16,3,師乃指曰∘這箇便是漂墮羅刹鬼國∘公又問如何是佛∘,2

Z119-622b17,2,師喚相公∘公應諾∘師曰∘更莫別求∘藥山聞曰∘噫∘,4

Z119-622b18,4,可惜于家漢∘生理向紫玉山中∘公聞乃謁見藥山∘山問曰∘,2

Z119-623a1,2,聞相公在紫玉山中大作佛事∘是否∘公曰不敢∘乃曰∘,2

Z119-623a2,2,承聞有語相救∘今特來∘山曰∘有疑但問∘公曰∘如何是佛∘,0

Z119-623a3,0,山召于&C3-4A54;∘公應諾∘山曰∘是甚麽∘公於此有省∘,0

Z119-623a4,0,五臺隱峰禪師∘,0

Z119-623a5,0,師問石頭如何得合道去∘頭曰∘我亦不合道∘師曰∘,1

Z119-623a6,1,畢竟如何∘頭曰∘汝被這箇礙得多少時耶∘,0

Z119-623a7,0,石頭鏟草次∘師在左側叉手而立∘,7

Z119-623a8,7,頭飛鏟子向師前鏟一株草∘師曰∘和尙祇鏟得這箇∘不鏟得那箇∘,2

Z119-623a9,2,頭提起鏟子∘師接得便作鏟草勢∘頭曰∘汝祇鏟得那箇∘,1

Z119-623a10,1,不解鏟得這箇∘師無對∘,0

Z119-623a11,0,師推車次∘馬祖展脚在路上坐∘師曰∘請師收足∘祖曰∘,0

Z119-623a12,0,巳展不縮∘師曰∘巳進不退∘乃推車碾損祖脚∘,3

Z119-623a13,3,祖歸法堂∘執斧子曰∘適來碾損老僧脚底出來∘師便出∘,2

Z119-623a14,2,於祖前引頸∘祖笑置斧∘,0

Z119-623a15,0,到南泉∘値衆參次∘泉指淨甁曰∘銅甁是境∘甁中有水∘,0

Z119-623a16,0,不得動著境∘與老僧將水來∘,9

Z119-623a17,9,師拈起淨甁向泉面前瀉∘泉便休∘,0

Z119-623a18,0,到潙山∘便入堂∘於上板頭解放衣缽∘潙聞師叔到∘,1

Z119-623b1,1,先具威儀下堂內相看∘師見來∘便作臥勢∘潙便歸方丈∘,0

Z119-623b2,0,師乃發去∘少間潙山問侍者∘師叔在否∘曰巳去∘潙曰∘,0

Z119-623b3,0,去時有甚麽語∘曰無語∘潙曰∘莫道無語∘其聲如雷∘,0

Z119-623b4,0,師在襄州破威儀堂∘只著襯衣∘於砧椎邊拈椎云∘,1

Z119-623b5,1,道得卽不打∘於時大衆黙然∘師便打一下∘,0

Z119-623b6,0,南嶽西園曇藏禪師∘,0

Z119-623b7,0,師一日自燒浴次∘僧問何不使沙彌∘師撫掌三下∘,0

Z119-623b8,0,東廚有一大蟒長數丈∘張口呀氣∘毒燄熾然∘,3

Z119-623b9,3,侍者請避之∘師曰∘死可逃乎∘彼以毒來∘我以慈受∘毒無實性∘,0

Z119-623b10,0,激發則强∘慈苟無綠∘冤親一揆∘言訖∘其蟒按首徐行∘,0

Z119-623b11,0,條然不見∘,0

Z119-623b12,0,磁州馬頭峰神藏禪師∘,0

Z119-623b13,0,上堂∘知而無知∘不是無知而說無知∘便下座∘,0

Z119-623b14,0,烏臼和尙∘,0

Z119-623b15,0,玄紹二上座參∘師乃問二禪客發足甚麽處∘,3

Z119-623b16,3,玄曰江西∘師便打∘玄曰∘久知和尙有此機要∘師曰∘汝旣不會∘,0

Z119-623b17,0,後面箇師僧祇對看∘紹擬近前∘師便打曰∘,4

Z119-623b18,4,信知同坑無異土∘參堂去∘,0

Z119-624a1,0,問僧近離甚處∘曰定州∘師曰∘定州法道何似這裡∘,1

Z119-624a2,1,曰不別∘師曰∘若不別∘更轉彼中去∘便打∘僧曰∘棒頭有眼∘,0

Z119-624a3,0,不得草草打人∘師曰∘今日打著一箇也∘又打三下∘,1

Z119-624a4,1,僧便出去∘師曰∘屈棒元來有人喫在∘,7

Z119-624a5,7,曰爭奈杓柄在和尙手裡∘師曰∘汝若要∘山僧回與汝∘,7

Z119-624a6,7,僧近前奪棒打師三下∘師曰∘屈棒屈棒∘曰有人喫在∘師曰∘,5

Z119-624a7,5,草草打著箇漢∘僧禮拜∘師曰∘卻與麽去也∘僧大笑而出∘師曰∘,2

Z119-624a8,2,消得恁麽∘消得恁麽∘,0

Z119-624a9,0,古寺和尙∘,0

Z119-624a10,0,丹霞來參經宿∘明旦粥熟∘行者祇盛一缽與師∘,2

Z119-624a11,2,又盛一碗自喫∘殊不顧丹霞∘丹霞亦自盛粥喫∘行者曰∘,1

Z119-624a12,1,五更侵早起∘更有夜行人∘丹霞問師∘何不敎訓行者∘,1

Z119-624a13,1,得恁麽無禮∘師曰∘淨地上不要點汙人家男女∘丹霞曰∘,0

Z119-624a14,0,幾不問過這老漢∘,0

Z119-624a15,0,石臼和尙∘,0

Z119-624a16,0,師初參馬祖∘祖問甚麽處來∘師曰∘烏臼來∘祖曰∘,2

Z119-624a17,2,烏臼近日有何言句∘師曰∘幾人於此茫然∘祖曰∘茫然且置∘,0

Z119-624a18,0,悄然一句作麽生∘師乃近前三步∘祖曰∘,5

Z119-624b1,5,我有七棒寄打烏臼∘你還甘否∘師曰∘和尙先喫∘某甲後甘∘,0

Z119-624b2,0,本谿和尙∘,0

Z119-624b3,0,師因龐居士問∘丹霞打侍者意在何所∘師曰∘,3

Z119-624b4,3,大老翁見人長短在∘居士曰∘爲我與師同參∘方敢借問∘師曰∘,0

Z119-624b5,0,若恁麽從頭擧來∘共你商量∘居士曰∘,6

Z119-624b6,6,大老翁不可共你說人是非∘師曰∘念翁年老∘居士曰∘罪過罪過∘,0

Z119-624b7,0,石林和尙∘,0

Z119-624b8,0,師見龐居士來∘乃豎起拂子曰∘不落丹霞機∘,3

Z119-624b9,3,試道一句子∘居士奪卻拂子∘卻自豎起拳∘師曰∘正是丹霞機∘,0

Z119-624b10,0,居士曰∘與我不落看∘師曰∘丹霞患啞∘龐公患聾∘,2

Z119-624b11,2,居士曰∘恰是∘師無語∘居士曰∘向道偶爾∘又一日問居士∘,1

Z119-624b12,1,某甲有箇借問∘居士莫惜言語∘居士曰∘便請擧來∘師曰∘,0

Z119-624b13,0,元來惜言語∘居士曰∘這箇問訊∘不覺落他便宜∘,2

Z119-624b14,2,師乃掩耳曰∘作家作家∘,0

Z119-624b15,0,鎭州金牛和尙∘,0

Z119-624b16,0,師每自做飯供養衆僧∘至齋時∘舁飯桶到堂前作舞∘,0

Z119-624b17,0,呵呵大笑曰∘菩薩子∘喫飯來∘,0

Z119-624b18,0,百靈和尙∘,0

Z119-625a1,0,師一日與龐居士路次相逢∘問曰∘南嶽得力句∘,2

Z119-625a2,2,還曾擧向人也無∘士曰∘曾擧來∘師曰∘擧向甚麽人∘,3

Z119-625a3,3,士以手自指曰龐公∘師曰∘直是妙德空生∘也讚歎不及∘,2

Z119-625a4,2,士卻問阿師得力句∘是誰得知∘師戴笠子便行∘,4

Z119-625a5,4,士曰善爲道路∘師更不回首∘,0

Z119-625a6,0,則川和尙∘,0

Z119-625a7,0,師摘茶次∘龐蘊曰∘法界不容身∘師還見我否∘師曰∘,1

Z119-625a8,1,不是老師∘洎答公話∘士曰∘有問有答∘蓋是尋常∘,3

Z119-625a9,3,師乃摘茶不聽∘士曰∘莫怪適來容易借問∘師亦不顧∘士喝曰∘,0

Z119-625a10,0,這無禮儀老漢∘待我一一擧向明眼人∘,5

Z119-625a11,5,師乃抛卻茶籃∘便歸方丈∘,0

Z119-625a12,0,一日在方丈內坐∘士來見∘乃曰∘只知端居丈室∘,2

Z119-625a13,2,不覺僧到參時∘師垂下一足∘士便出∘行三兩步卻回∘,2

Z119-625a14,2,師乃收足∘士曰∘可謂自由自在∘師曰∘我是主∘士曰∘,3

Z119-625a15,3,阿師只知有主∘不知有客∘師喚侍者點茶∘士作舞而出∘,0

Z119-625a16,0,忻州打地和尙∘,0

Z119-625a17,0,師自江西領旨∘常晦其名∘凡學者致問∘,5

Z119-625a18,5,唯以棒打地示之∘時謂之打地和尙∘一日被僧藏卻棒∘然後致問∘,0

Z119-625b1,0,師但張其口∘僧問門人曰∘祇如和尙∘每日有人問∘,1

Z119-625b2,1,便打地∘意旨如何∘門人卽於灶內取柴一片∘,4

Z119-625b3,4,擲置釜中江西椑樹和尙∘,0

Z119-625b4,0,師臥次∘道吾近前牽被覆之∘師曰作麽∘吾曰蓋覆∘,1

Z119-625b5,1,師曰∘臥底是∘坐底是∘吾曰∘不在這兩處∘師曰∘,4

Z119-625b6,4,爭奈蓋覆何∘吾曰∘莫亂道∘,0

Z119-625b7,0,道吾一日從外歸∘師問甚麽處去來∘道吾曰∘親近來∘,0

Z119-625b8,0,師曰∘用簸這兩片皮作麽∘道吾曰借∘師曰∘,4

Z119-625b9,4,他有從汝借∘無作麽生∘道吾曰∘祇爲有所以借∘,0

Z119-625b10,0,淨盃和尙∘,0

Z119-625b11,0,凌行婆來禮拜∘師與坐喫茶∘,9

Z119-625b12,9,婆乃問盡力道不得底句∘分付阿誰∘師曰∘浮盃無剩語∘婆曰∘未到浮盃∘,2

Z119-625b13,2,不妨疑著∘師曰∘別有長處∘不妨拈出∘婆歛手哭曰∘,3

Z119-625b14,3,蒼天中更添冤苦∘師無語∘婆曰∘語不知偏正∘理不識倒邪∘,1

Z119-625b15,1,爲人卽禍生∘後有僧擧似南泉∘泉曰∘苦哉浮盃∘,3

Z119-625b16,3,被這老婆摧折一上∘婆後聞∘笑曰∘王老師猶少機關在∘,2

Z119-625b17,2,澄一禪客逢見行婆∘便問怎生是南泉猶少機關在∘,2

Z119-625b18,2,婆乃哭曰∘可悲可痛∘一罔措∘婆曰∘會麽∘一合掌而立∘婆曰∘,0

Z119-626a1,0,伎死禪和∘如麻似粟∘一擧似趙州∘州曰∘,5

Z119-626a2,5,我若見這臭老婆∘問敎口啞∘一曰∘未審和尙怎生問他∘州便打∘,1

Z119-626a3,1,一曰∘爲甚麽卻打某甲∘州曰∘似這伎死漢不打∘,3

Z119-626a4,3,更待幾時∘連打數棒∘婆聞卻曰∘趙州合喫婆手裡棒∘,3

Z119-626a5,3,後僧擧似趙州∘州哭曰∘可悲可痛∘婆聞此語∘合掌歎曰∘,2

Z119-626a6,2,趙州眼光爍破四天下∘州令僧問如何是趙州眼∘,3

Z119-626a7,3,婆乃豎起拳頭∘僧回擧似趙州∘州作偈曰∘當機覿面提∘,2

Z119-626a8,2,覿面當機疾∘報汝凌行婆∘哭聲何得失∘婆以偈答曰∘,2

Z119-626a9,2,哭聲師巳曉∘巳曉復誰知∘當時摩竭國∘幾喪目前機∘,0

Z119-626a10,0,潭州龍山和尙∘,0

Z119-626a11,0,洞山與密師伯行脚∘見溪流菜葉∘洞曰∘深山無人∘,1

Z119-626a12,1,因何有菜隨流∘莫有道人居否∘乃相與撥草∘,4

Z119-626a13,4,溪行五七里間∘忽見師羸形異貌∘放下行李問訊∘師曰∘,3

Z119-626a14,3,此山無路∘闍黎從何處來∘洞曰∘無路且置∘和尙從何而入∘,1

Z119-626a15,1,師曰∘我不從雲水來∘洞曰∘和尙住此山多少時耶∘師曰∘,0

Z119-626a16,0,春秋不涉∘洞曰∘和尙先住∘此山先住∘師曰不知∘洞曰∘,0

Z119-626a17,0,爲甚麽不知∘師曰∘我不從人天來∘洞曰∘,5

Z119-626a18,5,和尙得何道理∘便住此山∘師曰∘我見兩箇泥牛鬥入海∘,4

Z119-626b1,4,直至於今絶消息∘洞山始具威儀禮拜∘便問如何是主中賓∘,1

Z119-626b2,1,師曰∘靑山覆白雲∘曰如何是賓中主∘師曰∘長年不出戶∘,0

Z119-626b3,0,曰賓主相去幾何∘師曰∘長江水上波∘曰賓主相見∘,1

Z119-626b4,1,有何言說∘師曰∘淸風拂白月∘洞山辭退∘師乃述偈曰∘,1

Z119-626b5,1,三間茅屋從來住∘一道神光萬境閒∘莫把是非來辨我∘,0

Z119-626b6,0,浮生穿鑿不相關∘又曰∘一池荷葉衣無數∘,4

Z119-626b7,4,滿地松花食有餘∘剛被世人知住處∘又移茅屋入深居∘因燒庵∘,0

Z119-626b8,0,不知所如∘故人亦稱隱山和尙∘,0

Z119-626b9,0,襄州龐蘊居士∘,0

Z119-626b10,0,唐貞元初∘謁石頭∘乃問不與萬法爲侶者是甚麽人∘,0

Z119-626b11,0,頭以手掩其口∘豁然有省∘後與丹霞爲友∘,4

Z119-626b12,4,一日石頭問曰∘見老僧以來∘日用事作麽生∘士曰∘若問日用事∘,0

Z119-626b13,0,卽無開口處∘乃呈偈曰∘日用事無別∘惟吾自偶諧∘,1

Z119-626b14,1,頭頭非取捨∘處處沒張乖∘朱紫誰爲號∘邱山絶點埃∘,1

Z119-626b15,1,神通幷妙用∘運水及搬柴∘頭然之∘曰子以緇耶素耶∘,1

Z119-626b16,1,士曰∘願從所慕∘遂不剃染∘後參馬祖∘問曰∘,5

Z119-626b17,5,不與萬法爲侶者是甚麽人∘祖曰∘,12

Z119-626b18,12,待汝一口吸盡西江水卽向汝道∘士於言下頓領玄旨∘,0

Z119-627a1,0,士見丹霞∘霞作走勢∘士曰∘猶是抛身勢∘,5

Z119-627a2,5,作麽生是嚬呻勢∘霞便坐∘士以拄杖劃地作七字∘,6

Z119-627a3,6,霞於下劃箇一字∘士曰∘因七見一∘見一忘七∘霞便起去∘士曰∘,3

Z119-627a4,3,更坐少時∘猶有第二句在∘霞曰∘向這裡著語得麽∘,4

Z119-627a5,4,士遂哭出去∘,0

Z119-627a6,0,士悟後∘以舟盡載珍橐數萬∘沈之湘流∘,5

Z119-627a7,5,擧室修行有女名靈照∘常鬻竹漉籬以供朝夕∘有偈曰∘有男不婚∘,0

Z119-627a8,0,有女不嫁∘大家團欒頭∘共說無生話∘,0

Z119-627a9,0,士一日庵中獨坐∘驀地云∘難難∘十石油麻樹上攤∘,1

Z119-627a10,1,龐婆接聲云∘易易∘百草頭上祖師意∘靈照云∘也不難∘,1

Z119-627a11,1,也不易∘飢來喫飯困來睡∘,0

Z119-627a12,0,士坐次∘問靈照曰∘古人道明明百草頭∘,5

Z119-627a13,5,明明祖師意作麽生∘照曰∘老老大大∘作這箇語話∘士曰∘你作麽生∘,0

Z119-627a14,0,照曰∘明明石草頭∘明明祖師意∘士乃笑∘,0

Z119-627a15,0,士賣竹漉籬∘下橋喫撲∘靈照見∘亦去爺邊倒∘士日∘,1

Z119-627a16,1,你作甚麽∘照曰∘見爺倒地∘某甲相扶∘士曰∘,5

Z119-627a17,5,賴是無人見士將入滅∘謂靈照曰∘視日早晩∘及午以報∘照遽報∘,1

Z119-627a18,1,日巳中矣∘而有蝕也∘士出戶觀次∘靈照卽登父座∘,2

Z119-627b1,2,合掌坐亡∘士笑曰∘我女鋒捷矣∘於是更延七日∘,4

Z119-627b2,4,州牧于公&C3-4A54;問疾次∘士謂之曰∘但願空諸所有∘愼勿實諸所無∘,0

Z119-627b3,0,好去∘世間皆如影響∘言訖∘枕于公膝而化∘,4

Z119-627b4,4,遺命焚棄江湖∘,0

Z119-627b5,0,藥山惟儼禪師∘,0

Z119-627b6,0,住藥山後∘海衆四集∘遵布衲浴佛∘師曰∘這箇從汝浴∘,0

Z119-627b7,0,還浴得那箇麽∘遵曰∘把將那箇來∘師乃休∘,0

Z119-627b8,0,院主報打鐘也∘請和尙上堂∘師曰∘汝與我擎缽盂去∘,0

Z119-627b9,0,曰和尙無手來多少時∘師曰∘汝祇是枉披袈裟∘,2

Z119-627b10,2,曰某甲祇恁麽∘和尙如何∘師曰∘我無這箇眷屬∘,0

Z119-627b11,0,謂雲巖曰∘與我喚沙彌來∘巖曰∘喚他來作甚麽∘師曰∘,0

Z119-627b12,0,我有箇折脚鐺子∘要他提上挈下∘巖曰∘,5

Z119-627b13,5,恁麽則與和尙出隻手去也∘師便休∘,0

Z119-627b14,0,園頭栽菜次∘師曰∘栽卽不障汝栽∘莫敎根生∘,3

Z119-627b15,3,曰旣不敎根生∘大衆喫甚麽∘師曰∘汝還有口麽∘頭無對∘,0

Z119-627b16,0,師晩參云∘我有一句子∘待特牛生兒卽向汝道∘,2

Z119-627b17,2,時有僧便出云∘特牛生兒也∘祇是和尙不道∘,5

Z119-627b18,5,師喚侍者將燈來∘其僧便抽身入衆∘,0

Z119-628a1,0,師問龐居士∘一乘中還著得這箇事麽∘士曰∘,3

Z119-628a2,3,某甲祇管日求升合∘不知還著得麽∘師曰∘,7

Z119-628a3,7,道居士不見石頭得麽∘士曰∘拈一放一∘未爲好手∘師曰∘老僧住持事繁∘,0

Z119-628a4,0,士珍重便出∘師曰∘拈一放一的是好手∘士曰∘,3

Z119-628a5,3,好箇一乘問宗∘今日失卻也∘師曰是是∘,0

Z119-628a6,0,師因僧問學人有疑∘請師決∘師曰∘待上堂時來∘,2

Z119-628a7,2,與闍黎決疑∘至晩上堂∘衆集∘師曰∘,9

Z119-628a8,9,今日請決疑上座在甚麽處∘其僧出衆而立∘師下禪蛆把住曰∘大衆∘,3

Z119-628a9,3,這僧有疑∘便與一推∘卻歸方丈∘,0

Z119-628a10,0,問僧年多少也∘僧云∘七十二也∘師云∘是年七十二那∘,0

Z119-628a11,0,僧云是∘師便打∘,0

Z119-628a12,0,問已事未明∘乞和尙指示∘師良久曰∘,6

Z119-628a13,6,吾今爲汝道一句亦不難∘祇宜汝於言下便見去∘猶較些子∘,3

Z119-628a14,3,若更入思量∘卻成吾罪過∘不如且各合口∘免相累及∘,0

Z119-628a15,0,師令供養主抄化∘甘贄行者問∘甚處來∘曰藥山來∘,1

Z119-628a16,1,甘曰作麽∘曰敎化∘甘曰∘將得藥來麽∘曰行者有甚麽病∘,0

Z119-628a17,0,甘便捨銀兩錠∘意山中有人∘必不受此∘主歸納疏∘,1

Z119-628a18,1,師問曰∘子歸何速∘主擧前話∘師曰∘速送還他∘,4

Z119-628b1,4,子著賊了也∘主遂送還∘甘曰∘由來有人∘益金以施∘,0

Z119-628b2,0,師久不陞座∘一日院主白云∘大衆久思和尙示誨∘,1

Z119-628b3,1,曰打鐘著∘時大衆纔集定∘便下座歸方丈∘,5

Z119-628b4,5,院主隨後問云∘和尙許爲大衆說話∘爲甚麽一言不措∘師曰∘,2

Z119-628b5,2,經有經師∘律有律師∘爭怪得老僧∘,0

Z119-628b6,0,丹霞天然禪師∘,0

Z119-628b7,0,一日石頭告衆曰∘來日鏟佛殿前草∘至來日∘,3

Z119-628b8,3,大衆諸童行各備鍬钁鏟草∘獨師以盆盛水沐頭∘,4

Z119-628b9,4,於石頭前胡跪∘頭見而笑之∘便與剃髮∘又爲說戒∘,5

Z119-628b10,5,師乃掩耳而出∘再往江西謁馬祖∘未參禮∘,9

Z119-628b11,9,便入僧堂內騎聖僧頸而坐∘時大衆驚愕∘遽報馬祖∘祖躬入堂視之∘,3

Z119-628b12,3,曰我子天然∘師卽下地禮拜曰∘謝師賜法號∘因名天然∘,2

Z119-628b13,2,祖問從甚處來∘師曰石頭∘祖曰∘石頭路滑∘還躂倒汝麽∘,1

Z119-628b14,1,師曰∘若躂倒∘卽不來也∘乃杖錫觀方∘,0

Z119-628b15,0,過慧林寺∘遇天大寒∘取木佛燒火向∘院主訶曰∘,2

Z119-628b16,2,何得燒我木佛∘師以杖子撥灰曰∘吾燒取舍利∘主曰∘,2

Z119-628b17,2,木佛何有舍利∘師曰∘旣無舍利∘更取兩尊燒∘,5

Z119-628b18,5,主自後眉鬚墮落∘,0

Z119-629a1,0,明日再往禮拜∘見國師便展坐具∘國師曰∘不用不用∘,0

Z119-629a2,0,師退後∘國師曰∘如是如是∘師卻進前∘國師曰∘,3

Z119-629a3,3,不是不是∘師繞國師一幣便出∘國師曰∘去聖時遙∘人多懈怠∘,0

Z119-629a4,0,三十年後∘覓此漢也難得∘,0

Z119-629a5,0,訪龐居士∘見女子靈照洗菜次∘師曰∘居士在否∘,2

Z119-629a6,2,女子放下菜籃叉手而立∘師又問居士在否∘,5

Z119-629a7,5,女子提籃便行∘師遂回∘須臾居士歸∘女子乃擧前話∘士曰∘,3

Z119-629a8,3,丹霞在麽∘女曰去也∘士曰∘赤土塗牛嬭∘,0

Z119-629a9,0,師問龐居士∘昨日相見何似今日∘士曰∘,5

Z119-629a10,5,如法擧昨日事來∘作箇宗眼∘師曰∘祇如宗眼還著得龐公麽∘士曰∘,0

Z119-629a11,0,我在你眼裡∘師曰∘某甲眼窄∘何處安身∘士曰∘,3

Z119-629a12,3,是眼何窄∘是身何安∘師休去∘士曰∘更道取一句∘便得此話圓∘,0

Z119-629a13,0,師亦不對∘士曰∘就中這一句無人道得∘,0

Z119-629a14,0,師與龐居士行次∘見一泓水∘士以手指曰便與麽∘,1

Z119-629a15,1,也還辨不出∘師曰∘灼然是辨不出∘士乃戽水潑師二掬∘,0

Z119-629a16,0,師曰∘莫與麽∘莫與麽∘士曰∘須與麽∘須與麽∘,4

Z119-629a17,4,師卻戽水發士三掬∘師曰∘正與麽時∘堪作甚麽∘士曰∘無外物∘,1

Z119-629a18,1,師曰∘得便宜者少∘士曰∘誰是落便宜者∘,0

Z119-629b1,0,問僧甚麽處宿∘曰山下宿∘師曰∘甚麽處喫飯∘,3

Z119-629b2,3,曰山下喫飯∘師曰∘將飯與闍黎喫底人還具眼也無∘,3

Z119-629b3,3,僧無對潮州大顚禪師∘,0

Z119-629b4,0,僧問其中人相見時如何∘師曰∘早不其中也∘,3

Z119-629b5,3,曰其中者如何∘師曰∘不作箇問∘,0

Z119-629b6,0,韓文公一日相訪∘問師春秋多少∘,7

Z119-629b7,7,師提起數珠曰會麽∘公曰不會∘師曰∘晝夜一百八∘公不曉遂回∘,3

Z119-629b8,3,次日再來∘至門前見首座∘擧前話問∘意旨如何∘座扣齒三下∘,0

Z119-629b9,0,及見師∘理前問∘師亦扣齒三下∘公曰∘,6

Z119-629b10,6,元來佛法無兩般∘師曰∘是何道理∘公曰∘適來問首座亦如是∘,3

Z119-629b11,3,師乃召首座問是汝如此對否∘座曰是∘師便打∘趁出院∘,0

Z119-629b12,0,文公又一日白師曰∘弟子軍州事繁∘,6

Z119-629b13,6,佛法省要處乞師一語∘師良久∘公罔措∘時三平爲侍者∘,5

Z119-629b14,5,乃敲禪蛆三下∘師曰作麽∘平曰∘先以定動∘後以智&CX-2155;∘公乃曰∘,2

Z119-629b15,2,和尙門風高峻∘弟子於侍者邊得箇入處∘,0

Z119-629b16,0,僧問苦海波深∘以何爲船筏∘師曰∘以木爲船筏∘,2

Z119-629b17,2,曰恁麽卽得度也∘師曰∘盲者依前盲∘啞者依前啞∘,0

Z119-629b18,0,一日將痒和子廊下行∘逢一僧問訊次∘,5

Z119-630a1,5,師以痒和子驀口打曰會麽∘曰不會∘師曰∘大顚老野狐∘,4

Z119-630a2,4,不曾孤負人∘,0

Z119-630a3,0,潭州長髭禪師∘,0

Z119-630a4,0,師問僧甚處來∘曰九華山控石庵∘師曰∘,5

Z119-630a5,5,庵主是甚麽人∘曰馬祖下尊宿∘師曰∘名甚麽∘曰不委他法號∘師曰∘,0

Z119-630a6,0,他不委∘你不委∘曰尊宿眼在甚處∘師曰∘,5

Z119-630a7,5,若是庵主親來∘今日也須喫棒∘曰賴遇和尙放過某甲∘師曰∘,2

Z119-630a8,2,百年後討箇師僧也難得∘,0

Z119-630a9,0,李行婆來∘師乃問憶得在絳州時事麽∘婆曰∘,3

Z119-630a10,3,非師不委∘師曰∘多虛少實在∘婆曰∘有甚諱處∘師曰∘,4

Z119-630a11,4,念你是女人∘放你拄杖∘婆曰∘某甲終不見尊宿過∘師曰∘,3

Z119-630a12,3,老僧過在甚麽處∘婆曰∘和尙無過∘婆豈有過∘師曰∘,4

Z119-630a13,4,無過底人作麽生∘婆乃豎拳曰∘與麽總成顚倒∘師曰∘,4

Z119-630a14,4,實無諱處師見僧∘乃擒住曰∘獅子兒∘野干屬∘僧以手作撥眉勢∘,0

Z119-630a15,0,師曰∘雖然如此∘猶欠哮吼在∘僧擒住師曰∘,4

Z119-630a16,4,偏愛行此一機∘師與一摑∘僧拍手三下∘師曰∘若見同風∘,3

Z119-630a17,3,汝甘與麽否∘曰終不由別人∘師作撥眉勢∘僧曰∘猶欠哮吼在∘,0

Z119-630a18,0,師曰∘料想不由別人∘,0

Z119-630b1,0,汾州石樓禪師∘,0

Z119-630b2,0,僧問未識本來性∘乞師方便指∘師曰∘石樓無耳朵∘,1

Z119-630b3,1,曰某甲自知非∘師曰∘老僧還有過∘曰和尙過在甚麽處∘,0

Z119-630b4,0,師曰∘過在汝非處∘僧禮拜∘師便打∘,0

Z119-630b5,0,大同濟禪師∘,0

Z119-630b6,0,米胡領衆來∘纔欲相見∘師便拽轉禪蛆∘面壁而坐∘,1

Z119-630b7,1,米於背後立少時∘卻回客住∘師曰∘是卽是∘若不驗破∘,1

Z119-630b8,1,巳後遭人貶剝∘令侍者請米∘米卻拽轉禪蛆便坐∘,2

Z119-630b9,2,師乃遶禪蛆一幣∘便歸方丈∘米卻拽倒禪蛆∘領衆便出∘,0

Z119-630b10,0,訪龐居士∘士曰∘憶在母胎時∘有一則語∘擧似阿師∘,1

Z119-630b11,1,切不得作道理主持∘師曰∘猶是隔生也∘士曰∘,4

Z119-630b12,4,向道不得作道理∘師曰∘驚人之句∘爭得不怕∘士曰∘如師見解∘,1

Z119-630b13,1,可謂驚人∘師曰∘不作道理∘卻成作道理∘士曰∘,4

Z119-630b14,4,不但隔一生兩生∘師曰∘粥飯底僧∘一任檢責∘士鳴指三下∘,0

Z119-630b15,0,師見龐居士來∘便掩卻門曰∘多知老翁∘莫與相見∘,1

Z119-630b16,1,士曰∘獨坐獨語∘過在阿誰∘師便開門∘纔出∘被士把住曰∘,0

Z119-630b17,0,師多知∘我多知∘師曰∘多知且置∘閉門開門∘卷之與舒∘,0

Z119-630b18,0,相較幾許∘士曰∘祇此一問∘氣急殺人∘師黙然∘士曰∘,1

Z119-631a1,1,弄巧成拙∘,0

Z119-631a2,0,一日問龐居士∘是箇語言∘古今少人避得∘,4

Z119-631a3,4,只如龐公還避得麽∘曰諾∘師再擧前話∘士曰∘甚麽處去來∘師曰∘,0

Z119-631a4,0,非但如今∘古人亦有此語∘士作舞而出去∘師曰∘,2

Z119-631a5,2,風顚老∘風顚老∘自過敎誰檢∘,0

Z119-631a6,0,士來訪∘提起笊籬喚曰∘大同師∘大同師∘師不顧∘士曰∘,0

Z119-631a7,0,石頭一宗∘瓦解冰消∘師曰∘若不得龐公輩∘灼然如此∘,0

Z119-631a8,0,士抛下笊籬曰∘寧敎不直一文錢∘師曰∘錢雖不直∘,1

Z119-631a9,1,欠他又爭得∘士作舞而退∘師乃提起笊籬曰∘龐公龐公∘,0

Z119-631a10,0,士曰∘你要我笊籬∘我要你木杓∘師作舞而退∘,3

Z119-631a11,3,士撫掌笑曰∘歸去來∘歸去來∘,0

Z119-631a12,0,黃檗希運禪師∘,0

Z119-631a13,0,師上堂∘衆纔集∘師拈拄杖一時打散∘復召大衆∘,2

Z119-631a14,2,衆回首∘師曰∘月似彎弓∘少雨多風∘問如何是西來意∘,2

Z119-631a15,2,師便打∘,0

Z119-631a16,0,一日上堂∘大衆雲集∘乃曰∘汝等諸人欲何所求∘,2

Z119-631a17,2,以拄杖趁之∘大衆不散∘師卻復坐曰∘,8

Z119-631a18,8,汝等諸人盡是&C3-4B37;酒糟漢∘恁麽行脚∘取笑於人∘但見八百一千人處便去∘,0

Z119-631b1,0,不可圖他熱鬧也∘汝等旣稱行脚∘亦須著些精神好∘,0

Z119-631b2,0,還知道大唐國裡無禪師麽∘時有僧問∘,5

Z119-631b3,5,諸方尊宿盡聚衆開化∘爲甚麽卻道無禪師∘師曰∘不道無禪∘,2

Z119-631b4,2,祇是無師∘,0

Z119-631b5,0,長慶大安禪師∘,0

Z119-631b6,0,僧問此陰巳謝∘彼陰未生時如何∘師曰∘此陰未謝∘,1

Z119-631b7,1,那箇是大德∘曰不會∘師曰∘若會此陰∘便明彼陰∘,0

Z119-631b8,0,問黃巢軍來∘和尙向甚麽處逈避∘師曰∘五蘊山中∘,1

Z119-631b9,1,曰忽被他捉著時如何∘師曰∘惱亂將軍∘,0

Z119-631b10,0,古靈神贊禪師∘,0

Z119-631b11,0,師行脚遇百丈開悟∘卻回∘受業本師問曰∘,4

Z119-631b12,4,汝離吾在外∘得何事業∘日並無事業∘遂遣執役∘一日因澡身∘,1

Z119-631b13,1,命師去垢∘師乃拊背曰∘好所佛堂而佛不聖∘,4

Z119-631b14,4,本師回首視之∘師曰佛雖不聖∘且能放光∘,8

Z119-631b15,8,本師又一日在窗下看經∘蜂子投窗紙求出∘師睹之曰∘,7

Z119-631b16,7,世界如許廣闊不肯出∘鑽他故紙驢年去∘遂有偈曰∘空門不肯出∘,2

Z119-631b17,2,投窗也太癡∘百年鑽故紙∘何日出頭時∘本師置經問曰∘,1

Z119-631b18,1,汝行脚遇何人∘吾前後見汝發言異常∘師曰∘,4

Z119-632a1,4,某甲蒙百丈和尙指箇歇處∘今欲報慈德耳∘,7

Z119-632a2,7,本師於是告衆致齋∘請師說法∘師乃登座∘擧唱百丈門風曰∘靈光獨耀∘,0

Z119-632a3,0,逈脫根塵∘體露眞常∘不拘文字∘心性無染∘本自圓成∘,0

Z119-632a4,0,但離妄緣∘卽如如佛∘本師於言下感悟∘曰何期垂老∘,0

Z119-632a5,0,得聞極則事∘,0

Z119-632a6,0,天台平田普岸禪師∘,0

Z119-632a7,0,師訪茂源和尙∘源纔起迎∘師近前把住云∘開口卽失∘,0

Z119-632a8,0,閉口卽喪∘去此二途∘請師別道∘源以手掩鼻∘,3

Z119-632a9,3,師放開云∘一步較易∘兩步較難∘源云∘著甚死急∘師云∘,3

Z119-632a10,3,若非是師∘不免諸方點檢∘,0

Z119-632a11,0,臨濟訪師∘到路口∘先逢一嫂在田使牛∘,5

Z119-632a12,5,濟問嫂平田路向甚麽處去∘嫂打牛一棒曰∘這畜生到處走到∘,1

Z119-632a13,1,此路也不識∘濟又曰∘我問你平田路向甚麽處去∘嫂曰∘,0

Z119-632a14,0,這畜生五歲尙使不得∘濟心語曰∘欲觀主人∘,3

Z119-632a15,3,先觀所使∘便有抽釘拔楔之意∘及見師∘,8

Z119-632a16,8,師問你還曾見我嫂也未∘濟曰∘巳收下了也∘師遂問近離甚處∘濟曰∘,2

Z119-632a17,2,江西黃檗∘師曰∘情知你見作家來∘濟曰∘特來禮拜和尙∘,1

Z119-632a18,1,師曰∘巳相見了也∘濟曰∘賓主之禮∘合施三拜∘師曰∘,2

Z119-632b1,2,旣是賓主之禮∘禮拜著∘,0

Z119-632b2,0,洪州東山慧禪師∘,0

Z119-632b3,0,大於侍者到∘師問金剛正定∘一切皆然∘秋去冬來∘,1

Z119-632b4,1,且作麽生∘者曰∘不妨和尙借問∘師曰∘卽今卽得∘,3

Z119-632b5,3,去後作麽生∘者曰∘誰敢問著某甲∘師曰∘大於還得麽∘者曰∘,1

Z119-632b6,1,猶要別人點檢在∘師曰∘輔弼宗師∘不廢光彩∘,4

Z119-632b7,4,侍者禮拜百丈山涅槃和尙∘,0

Z119-632b8,0,師一日謂衆曰∘汝等與我開田∘我與汝說大義∘,2

Z119-632b9,2,衆開田了∘歸請說大義∘師乃展兩手∘衆罔措∘,0

Z119-632b10,0,趙州眞際從諗禪師∘,0

Z119-632b11,0,師到黃檗∘檗見來∘便閉方丈門∘,8

Z119-632b12,8,師乃把火於法堂內叫曰∘救火救火∘檗開門捉住曰道道∘師曰∘,4

Z119-632b13,4,賊過後張弓∘,0

Z119-632b14,0,師一日於雪中倒臥∘曰相救相救∘有僧便去身邊臥∘,0

Z119-632b15,0,師便起去∘,0

Z119-632b16,0,師在東司上見遠侍者過∘驀召文遠∘遠應諾∘師曰∘,1

Z119-632b17,1,東司上不可與汝說佛法∘,0

Z119-632b18,0,僧問二龍爭珠∘誰是得者∘師曰∘老僧祇管看∘,0

Z119-633a1,0,僧問至道無難唯嫌揀擇∘是時人窠臼否∘師曰∘,2

Z119-633a2,2,曾有人問我∘老僧直得五年分疏不下∘,0

Z119-633a3,0,問院主甚麽處來∘主曰∘送生來∘師曰∘鴉爲甚麽飛去∘,0

Z119-633a4,0,主曰∘怕某甲∘師曰∘汝十年知事∘作恁麽語話∘,3

Z119-633a5,3,主卻問鴉爲甚麽飛去∘師曰∘院主無殺心∘,0

Z119-633a6,0,僧遊五臺∘問一婆子曰∘臺山路向甚處去∘婆曰∘,2

Z119-633a7,2,驀直去∘僧便去∘婆曰∘好箇師僧∘又恁麽去∘後有僧擧似師∘,0

Z119-633a8,0,師曰∘待我去勘過∘明日師便去問∘臺山路向甚處去∘,0

Z119-633a9,0,婆曰∘驀直去∘師便去∘婆曰∘好箇師僧∘又恁麽去∘,2

Z119-633a10,2,師歸院謂僧曰∘臺山婆子爲汝勘破了也∘,0

Z119-633a11,0,問如何是玄中玄∘師曰∘汝玄來多少時耶∘,4

Z119-633a12,4,曰玄之久矣∘師曰∘闍黎若不遇老僧∘幾乎玄殺∘,0

Z119-633a13,0,有一婆子令人送錢請轉藏經∘師受施利了∘,3

Z119-633a14,3,卻下禪蛆轉一匝∘乃曰傳語婆∘轉藏經巳竟∘其人回擧似婆∘,0

Z119-633a15,0,婆曰∘此來請轉全藏∘如何祇爲轉半藏∘,0

Z119-633a16,0,官人問丹霞燒木佛∘院主爲甚麽眉鬚墮落∘師云∘,1

Z119-633a17,1,官人宅內變生作熟是甚麽人∘云所使∘師云∘,4

Z119-633a18,4,卻是他好手∘,0

Z119-633b1,0,問作何方便∘卽得聞於未聞∘師云∘未聞且置∘,3

Z119-633b2,3,你曾聞箇甚麽來∘,0

Z119-633b3,0,新到參∘師曰∘甚處來∘曰南方來∘師曰∘佛法盡在南方∘,0

Z119-633b4,0,汝來這裡作甚麽∘曰佛法豈有南北耶∘師曰∘,3

Z119-633b5,3,饒汝從雲居雪峰來∘祇是箇擔板漢∘,0

Z119-633b6,0,師問一婆子甚麽處去∘曰偸趙州筍去∘師曰∘,3

Z119-633b7,3,忽遇趙州又作麽生∘婆與一掌∘師休去∘,0

Z119-633b8,0,師因有老宿問近離甚處∘師云∘滑州∘宿云∘,4

Z119-633b9,4,幾程到這裡∘師云∘一躂到∘宿云∘好箇捷疾鬼∘師云∘萬福大王∘,1

Z119-633b10,1,宿云∘參堂去∘師應喏喏∘,0

Z119-633b11,0,又謂衆曰∘你若一生不離業林∘不語五年十載∘,2

Z119-633b12,2,無人喚你作啞漢∘巳後佛也不奈你何∘你若不信∘,3

Z119-633b13,3,載取老僧頭去∘,0

Z119-633b14,0,南泉從浴室裡過∘見浴頭燒火∘問云作什麽∘云燒浴∘,0

Z119-633b15,0,泉云∘記取來喚水牯牛浴∘浴頭應喏∘,6

Z119-633b16,6,至晩間浴頭入方丈∘泉問作什麽∘云請水牯牛去浴∘泉云∘,4

Z119-633b17,4,將得繩索來不∘浴頭無對∘師來問訊泉∘泉擧似師∘,5

Z119-633b18,5,師云某甲有語∘泉便云∘還將得繩索來麽∘師便近前驀鼻便拽∘,1

Z119-634a1,1,泉云是卽是∘太麤生∘,0

Z119-634a2,0,師問南泉離四句絶百非外請師道∘泉便歸方丈∘,1

Z119-634a3,1,師云∘這老和尙每常口&CX-2154;&CX-2154;地∘及其問著一言不措∘,1

Z119-634a4,1,侍者云∘莫道和尙無語好∘師便打一掌∘,6

Z119-634a5,6,南泉便掩卻方丈門∘便把灰圍卻∘問僧云∘道得卽開門∘多有人下語∘,0

Z119-634a6,0,並不契泉意∘師云∘蒼天蒼天∘泉便開門∘,0

Z119-634a7,0,問承聞和尙親見南泉是否∘師云∘,7

Z119-634a8,7,鎭州出大蘿蔔頭問如何是佛眞法身∘師云∘更嫌什麽∘,0

Z119-634a9,0,問如何是賓中主∘師云∘山僧不問婦∘如何是主中賓∘,0

Z119-634a10,0,師云∘老僧無丈人∘,0

Z119-634a11,0,問如何是一切法常住∘師云∘老僧不諱祖∘其僧再問∘,0

Z119-634a12,0,師云∘今日不答話∘,0

Z119-634a13,0,問萬物中何物最堅∘師云∘相罵饒汝接觜∘,4

Z119-634a14,4,相唾饒汝潑水∘,0

Z119-634a15,0,問曉夜不停時如何∘師云∘僧中無與麽兩稅百姓∘,0

Z119-634a16,0,師上堂云∘兄弟你正在第三冤裡∘,7

Z119-634a17,7,所以道但改舊時行履處∘莫改舊時人共你∘各自家出家∘比來無事∘,1

Z119-634a18,1,更問禪問道∘三十二十人聚頭來問∘,7

Z119-634b1,7,恰似欠伊禪道相似∘你喚作善知識∘我是同受栲∘老僧不是戱好∘,2

Z119-634b2,2,恐帶累佗古人∘所以東道西說∘,0

Z119-634b3,0,問如何是趙州主人公∘師咄云∘這&C3-5E4A;桶漢∘學人應喏∘,0

Z119-634b4,0,師云∘如法&C3-5E4A;桶著∘,0

Z119-634b5,0,問如何是學人本分事∘師云∘樹搖鳥散∘魚驚水渾∘,0

Z119-634b6,0,問如何玄中玄∘師云∘說什麽玄中玄∘七中七∘,3

Z119-634b7,3,八中八問如何是玄中玄∘師云∘這僧若在∘合年七十四五∘,0

Z119-634b8,0,師上堂云∘兄弟但改往修來∘若不改∘,6

Z119-634b9,6,大有著你處在尼問離卻上來說處∘請和尙指示∘師咄云∘煨破鐵甁∘,0

Z119-634b10,0,尼將鐵甁添水來∘請和尙答話∘師笑之∘,0

Z119-634b11,0,問從上至今卽心是佛不∘卽心還許學人商量也無∘,0

Z119-634b12,0,師云∘卽心且置∘商量箇什麽∘,0

Z119-634b13,0,師示衆云∘擬心卽差∘僧便問不擬心時如何∘,3

Z119-634b14,3,師打二下云∘莫是老僧辜負闍黎麽∘,0

Z119-634b15,0,問凡有問答落在意根∘不落意根師如何對∘師云問∘,0

Z119-634b16,0,學云∘便請師道∘師云∘莫向這裡是非∘,0

Z119-634b17,0,問上上人一撥便轉∘下下人來時如何∘師云∘,3

Z119-634b18,3,汝是上上下下∘云請和尙答話∘師云話未有主在∘,4

Z119-635a1,4,云某甲七千里來∘莫作心行∘師云∘據你者一問∘心行莫不得麽∘,0

Z119-635a2,0,此僧一宿便去∘,0

Z119-635a3,0,問眞如凡聖皆是夢言∘如何是眞言∘師云∘,4

Z119-635a4,4,更不道者兩箇∘學云∘兩箇且置∘如何是眞言∘師云唵&CX-224C;&C3-345B;&C7-214E;∘,0

Z119-635a5,0,師示衆云∘心生卽種種法生∘心滅卽種種法滅∘,2

Z119-635a6,2,你諸人作麽生∘僧乃問只如不生不滅時如何∘師云∘,2

Z119-635a7,2,我許你者一問∘,0

Z119-635a8,0,師因參次云∘明又未明∘道昏欲曉∘你在阿那頭∘,2

Z119-635a9,2,僧云不在兩頭∘師云∘與麽卽在中間也∘云若在中間∘,2

Z119-635a10,2,卽在兩頭∘師云∘這僧多少時在老僧這裡∘作與麽語話∘,1

Z119-635a11,1,不出得三句裡∘然直饒出得∘也在三句裡∘你作麽生∘,1

Z119-635a12,1,僧云∘某甲使得三句∘師云∘何不早與麽道∘,0

Z119-635a13,0,問萬境俱起∘還有惑不得者也無∘師云有∘學云∘,2

Z119-635a14,2,如何是惑不得者∘師云∘你還信有佛法否∘學云∘,4

Z119-635a15,4,信有佛法古人道了∘如何是惑不得者∘師云∘爲什麽不問老僧∘,0

Z119-635a16,0,學云問了也∘師云惑也∘,0

Z119-635a17,0,師云衆云∘敎化得底人∘是今生事∘敎化不得底人∘,1

Z119-635a18,1,是第三生冤∘若不敎化∘恐墮卻一切衆生∘敎化亦是冤∘,0

Z119-635b1,0,是你還敎化也無∘僧云敎化∘師云∘,7

Z119-635b2,7,一切衆生還見你也無∘學云不見∘師云∘爲什麽不見∘學云無相∘師云∘,1

Z119-635b3,1,卽今還見老僧否∘學云∘和尙不是衆生∘師云∘,4

Z119-635b4,4,自知罪過卽得∘,0

Z119-635b5,0,師云衆云∘八百箇作佛漢∘覓一箇道人難得∘,0

Z119-635b6,0,問白雲不落時如何∘師云∘老僧不會上象∘學云∘,2

Z119-635b7,2,豈無賓主∘師云∘老僧是主∘闍黎是賓∘白雲在什麽處∘,0

Z119-635b8,0,師示衆云∘佛之一字∘吾不喜聞∘問和尙還爲人也無∘,0

Z119-635b9,0,師云爲人∘學云∘如何爲人∘師云∘不識玄旨∘徒勞念靜∘,0

Z119-635b10,0,學云∘旣是玄∘作麽生是旨∘師云∘我不把本∘學云∘,2

Z119-635b11,2,者箇是玄∘如何是旨∘師云∘答你是旨∘,0

Z119-635b12,0,問狗子還有佛性也無∘師云無∘學云上至諸佛∘,2

Z119-635b13,2,下至螘子∘皆有佛性∘狗子爲什麽無∘師云∘,6

Z119-635b14,6,爲伊有業識性在∘,0

Z119-635b15,0,問如何是道人∘師云∘我向道是佛人∘,0

Z119-635b16,0,問凡有言句∘擧手動足∘盡落在學人網中∘,4

Z119-635b17,4,離此外請師道∘師云∘老僧齋了未喫茶∘,0

Z119-635b18,0,馬大夫問∘和尙還修行也無∘師云∘,7

Z119-636a1,7,老僧若修行卽禍事∘云和尙旣不修行∘敎什麽人修行∘師云∘,4

Z119-636a2,4,大夫是修行底人∘云某甲何名修行∘師云∘若不修行∘,4

Z119-636a3,4,爭得撲在人王位中∘餧得來赤凍紅地∘無有解出期∘,4

Z119-636a4,4,大夫乃下淚拜謝∘,0

Z119-636a5,0,問學人才到∘總不知門戶頭事如何∘師云∘,4

Z119-636a6,4,上座名什麽∘學云惠南∘師云大好不知∘,0

Z119-636a7,0,問學人欲學∘又謗於和尙∘如何得不謗去∘,4

Z119-636a8,4,師云你名什麽∘學云道皎∘師云∘靜處去者米囤子∘,0

Z119-636a9,0,問不挂寸絲時如何∘師云不挂什麽∘學云不挂寸絲∘,0

Z119-636a10,0,師云∘大好不挂寸絲∘,0

Z119-636a11,0,問用處不現時如何∘師云∘用卽不無∘現是誰∘,0

Z119-636a12,0,問空劫中還有人修行也無∘師云∘換什麽作空劫∘,1

Z119-636a13,1,云無一物是∘師云∘者箇始稱修行∘喚什麽作空劫∘,0

Z119-636a14,0,問如何是出家∘師云不履高名∘不求垢壞∘,0

Z119-636a15,0,有秀才見師手中拄杖乃云∘佛不奪衆生願是否∘,1

Z119-636a16,1,師云是∘秀才云∘某甲就和尙乞取手中拄杖得否∘師云∘,0

Z119-636a17,0,君子不奪人所好∘秀才云∘某甲不是君子∘師云∘,2

Z119-636a18,2,老僧亦不是佛∘,0

Z119-636b1,0,師因出外見婆子揷田云∘忽遇猛虎作麽生∘婆云∘,1

Z119-636b2,1,無一法可當情∘師云唋∘婆子云唋∘師云∘難有者箇在∘,0

Z119-636b3,0,問如何是佛向上人∘師云∘只者牽耕牛底是∘,0

Z119-636b4,0,問初生孩子還具六識也無∘師云∘,7

Z119-636b5,7,急流水上打毬子問唯佛一人是善知識如何∘師云魔語∘,0

Z119-636b6,0,問如何是急切處∘師云一問一答∘,0

Z119-636b7,0,問如何是無師智∘師云∘老僧不曾敎闍黎∘,0

Z119-636b8,0,問如何是親切一句∘師云話墮也∘,0

Z119-636b9,0,問如何是西來意∘師云板齒生毛∘,0

Z119-636b10,0,問如何是丈六金身∘師云腋下打領∘云學人不會∘,1

Z119-636b11,1,師云∘不會請人裁∘,0

Z119-636b12,0,尼問如何是密密意∘師以手掐之∘,7

Z119-636b13,7,云和尙猶有者箇在∘師云∘是你有者箇∘,0

Z119-636b14,0,問如何是塵中人∘師云∘布施茶鹽錢來∘,0

Z119-636b15,0,問如何是佛法大意∘師云禮拜著∘僧擬進話次∘,2

Z119-636b16,2,師喚沙彌文遠∘文遠到∘師叱云∘適來去什麽處來∘,0

Z119-636b17,0,問如何是忠言∘師云∘你娘醜陋∘,0

Z119-636b18,0,問如何是忠言∘師云喫鐵棒∘,0

Z119-637a1,0,問如何是不思處∘師云快道快道∘,0

Z119-637a2,0,問非思量處如何∘師云速道速道∘,0

Z119-637a3,0,問出來底是什麽人∘師云佛菩薩∘,0

Z119-637a4,0,問如何是聖∘師云不凡∘云如何是凡∘師云不聖∘,2

Z119-637a5,2,云不凡不聖時如何∘師云好箇禪僧∘,0

Z119-637a6,0,問兩鏡相向∘那箇最明∘師云∘闍黎眼皮蓋須彌山∘,0

Z119-637a7,0,問高峻難上時如何∘師云∘老僧不向高峰頂∘,0

Z119-637a8,0,問如何是沙門行∘師云離行∘,0

Z119-637a9,0,問眞休之處請師指∘師云指卽不休∘,0

Z119-637a10,0,問利劍出匣時如何∘師云黑∘,0

Z119-637a11,0,問如何是沙門得力處∘師云∘你什麽處不得力∘,0

Z119-637a12,0,問高峻難上時如何∘師云∘老僧自住峰頂∘,4

Z119-637a13,4,云爭奈曹溪路側何∘師云曹溪是惡∘云今時爲什麽不到∘師云∘,0

Z119-637a14,0,是渠高峻∘,0

Z119-637a15,0,問祖佛命不斷處如何∘師云無人知∘,0

Z119-637a16,0,問貧子來將什麽物與他∘師云不欠少∘,0

Z119-637a17,0,師因在室坐禪次∘主事報和尙云∘大王來禮拜∘,2

Z119-637a18,2,大王禮拜了∘左右問烈士∘王來爲什麽不起∘師云你不會∘,0

Z119-637b1,0,老僧者裡∘下等人來∘出三門接∘中等人來∘下禪蛆接∘,0

Z119-637b2,0,上等人來∘禪蛆上接∘不可喚大王作中等下等人也∘,0

Z119-637b3,0,恐屈大王∘大王歡喜∘再三請入內供養∘,0

Z119-637b4,0,故因問周員外∘你還夢見臨濟也無∘員外豎起拳∘,1

Z119-637b5,1,師云那邊見∘外云者邊見∘師云∘什麽處見臨濟∘,3

Z119-637b6,3,員外無對∘師問周員外∘什麽處來∘云非來非去∘師云∘,3

Z119-637b7,3,不是老鴉∘飛來飛去∘,0

Z119-637b8,0,問新到從何方來∘云無方面來∘師乃轉背∘,4

Z119-637b9,4,僧將坐具隨師轉∘師云∘大好無方面∘,0

Z119-637b10,0,師與侍郎遊園見免走過∘侍郎問和尙是大善知識∘,0

Z119-637b11,0,免子見爲什麽走∘師云∘老僧好殺∘,0

Z119-637b12,0,師問僧離什麽處∘云離京中∘師云∘你還從潼關過麽∘,0

Z119-637b13,0,云不歷∘師云∘今日捉得者販私鹽漢∘,0

Z119-637b14,0,師因到臨濟∘方始洗脚∘臨濟便問∘,7

Z119-637b15,7,如何是祖師西來意∘師云正値洗脚∘臨濟乃近前側聆∘師云∘若會便會∘,0

Z119-637b16,0,不會更莫啗啄作麽∘臨濟拂袖去∘師云∘三十年行脚∘,0

Z119-637b17,0,今日爲人錯下註脚∘,0

Z119-637b18,0,師行脚時見二庵主∘一人作丫角童∘,6

Z119-638a1,6,師問訊二人殊不顧∘來日早晨丫角童∘將一鐺飯來∘,6

Z119-638a2,6,放地上分作三分∘庵主將席子近前坐∘丫角童亦將席近前相對坐∘,0

Z119-638a3,0,亦不喚師∘師乃亦將席子近前坐∘丫童目顧於師∘,1

Z119-638a4,1,庵主云∘莫言侵早起∘更有夜行人∘師云∘,6

Z119-638a5,6,何不敎詔這行者∘庵主云∘他是人家男女∘師云洎合放過∘,4

Z119-638a6,4,丫童便起顧視∘庵主云多口作麽∘丫童從此入山不見∘,0

Z119-638a7,0,師因看經次∘沙彌文遠入來∘師乃將經側視之∘,2

Z119-638a8,2,沙彌乃出去∘師隨後把住云∘速道速道∘文遠云∘阿彌陀佛∘,0

Z119-638a9,0,阿彌陀佛∘師便歸方丈∘,0

Z119-638a10,0,有新羅院主請師齋∘師到門首問∘此是什麽院∘,2

Z119-638a11,2,云新羅院∘師云我與你隔海∘,0

Z119-638a12,0,有一婆子日晩入院來∘師云作什麽∘婆云寄宿∘,2

Z119-638a13,2,師云者裡是什麽所在∘婆呵呵大笑而去∘,0

Z119-638a14,0,長沙景岑禪師∘,0

Z119-638a15,0,師與仰山玩月次∘山曰∘人人盡有這箇∘祇是用不得∘,0

Z119-638a16,0,師曰∘恰是倩汝用∘山曰∘你作麽生用∘師劈胸與一蹋∘,0

Z119-638a17,0,山曰&C3-2221;∘直下似箇大蟲∘自此諸方稱爲岑大蟲∘,0

Z119-638a18,0,問南泉道三世諸佛不知有∘貍奴白牯卻知有∘,2

Z119-638b1,2,爲甚麽三世諸佛不知有∘師曰∘未入鹿苑時∘猶較些子∘,1

Z119-638b2,1,曰貍奴白牯爲甚麽卻知有∘師曰∘汝爭怪得伊∘,0

Z119-638b3,0,問南泉遷化向甚麽處去∘師曰∘東家作驢∘西家作馬∘,0

Z119-638b4,0,曰學人不會∘此意如何∘師曰∘要騎卽騎∘要下卽下∘,0

Z119-638b5,0,三聖令秀上座問曰∘南泉遷化向甚麽處去∘師曰∘,1

Z119-638b6,1,石頭作沙彌時參見六祖∘秀曰∘不問石頭見六祖∘,2

Z119-638b7,2,南泉遷化向甚麽處去∘師曰∘敎伊尋思去∘秀曰∘,4

Z119-638b8,4,和尙雖有千尺寒松∘且無抽條石筍∘師黙然∘秀曰∘謝和尙答話∘,0

Z119-638b9,0,師亦黙然∘秀回擧似三聖∘聖曰∘若恁麽∘,5

Z119-638b10,5,猶勝臨濟七步∘然雖如此∘待我更驗看∘至明日三聖上問∘,3

Z119-638b11,3,承聞和尙昨日答南泉遷化一則語∘可謂光前絶後∘,3

Z119-638b12,3,今古罕聞∘師亦黙然∘,0

Z119-638b13,0,子湖巖利蹤禪師∘,0

Z119-638b14,0,師於門下立牌曰∘子湖有一隻狗∘上取人頭∘,3

Z119-638b15,3,中取人心∘下取人足∘擬議卽喪身失命∘臨濟會下二僧來參∘,0

Z119-638b16,0,方揭簾∘師喝曰看狗∘僧回顧∘師便歸方丈∘,0

Z119-638b17,0,劉鐵磨參∘師曰∘汝是劉鐵磨否∘曰不敢∘師曰∘,3

Z119-638b18,3,左轉右轉∘曰和尙莫顚倒∘師便打∘,0

Z119-639a1,0,陸亘大夫∘,0

Z119-639a2,0,宣州刺史陸亘大夫問南泉∘古人甁中養一鵝∘,2

Z119-639a3,2,鵝漸長大∘出甁不得∘如今不得毁甁∘不得損鵝∘,4

Z119-639a4,4,和尙作麽生出得∘南泉召大夫∘亘應諾∘南泉曰出也∘,4

Z119-639a5,4,亘從此開解∘卽禮謝∘,0

Z119-639a6,0,池州甘贄行者∘,0

Z119-639a7,0,一日入南泉設齋∘黃檗爲首座∘行者請施財∘座曰∘,1

Z119-639a8,1,財法二施∘等無差別∘甘曰∘恁麽道∘爭消得某甲嚫∘,2

Z119-639a9,2,便將出去∘須臾復入曰∘請施財∘座曰∘財法二施∘等無差別∘,0

Z119-639a10,0,甘乃行嚫∘,0

Z119-639a11,0,又一日入寺設粥∘請南泉念誦∘泉乃白椎曰∘,3

Z119-639a12,3,請大衆爲貍奴白牯念摩訶般若波羅密∘甘拂袖便出∘,2

Z119-639a13,2,泉粥後問典座∘行者在甚處∘座曰∘當時便去也∘,4

Z119-639a14,4,泉便打破鍋子∘,0

Z119-639a15,0,芙蓉靈訓譂師∘,0

Z119-639a16,0,師初參歸宗∘問如何是佛∘宗曰∘我向汝道∘汝還信否∘,0

Z119-639a17,0,曰和尙誠言∘安敢不信∘宗曰∘卽汝便是∘師曰∘,3

Z119-639a18,3,如何保任∘宗曰∘一翳在眼∘空華亂墜∘,0

Z119-639b1,0,五臺智通禪師∘,0

Z119-639b2,0,師初在歸宗會下∘忽一夜連叫曰∘我大悟也∘衆駭之∘,0

Z119-639b3,0,明日上堂∘衆集∘宗曰∘昨夜大悟底僧出來∘,4

Z119-639b4,4,師出曰某甲∘宗曰∘汝見甚麽道理∘便言大悟∘試說看∘師曰∘,2

Z119-639b5,2,師姑原是女人做∘宗異之∘師便辭去∘宗門送∘與提笠子∘,1

Z119-639b6,1,師接得笠子載頭上便行∘更不回顧∘後居臺山法華寺∘,0

Z119-639b7,0,臨終有偈曰∘擧手攀南斗∘回身倚北辰∘出頭天外看∘,0

Z119-639b8,0,誰是我般人∘,0

Z119-639b9,0,鎭州普化和尙∘,0

Z119-639b10,0,師事盤山∘密受記&C4-346D;∘而佯狂出言無度∘曁盤山順世∘,0

Z119-639b11,0,乃於此地行化∘每振一鐸∘曰明頭來∘明頭打∘暗頭來∘,0

Z119-639b12,0,暗頭打∘四面八方來∘旋風打∘虛空來∘連架打∘,3

Z119-639b13,3,一日臨濟令僧捉住曰∘總不恁麽來時如何∘師拓開曰∘,2

Z119-639b14,2,來日大悲院裡有齋∘僧回擧似濟∘濟曰∘,7

Z119-639b15,7,我從來疑著這漢師見馬步使出喝道∘師亦喝道∘作相撲勢∘,4

Z119-639b16,4,馬步使令人打五棒∘師曰∘似卽似∘是卽不是∘,0

Z119-639b17,0,師嘗於闤闠間搖鐸唱曰∘覓箇去處不可得∘,3

Z119-639b18,3,時道吾遇之∘把住問曰∘汝擬去甚麽處∘師曰∘汝從甚麽處來∘,0

Z119-640a1,0,吾無語∘師掣手便去∘,0

Z119-640a2,0,虔州處微禪師∘,0

Z119-640a3,0,僧問三乘十二分敎∘體理得妙∘與祖意是同是別∘,1

Z119-640a4,1,師曰∘須向六句外鑒∘不得隨聲色轉∘曰如何是六句∘,1

Z119-640a5,1,師曰∘語底黙底∘不語不黙∘總是總不是∘汝合作麽生∘,1

Z119-640a6,1,僧無對∘,0

Z119-640a7,0,金州操禪師∘,0

Z119-640a8,0,師請米和尙齋∘不排坐位∘米到∘展坐具禮拜∘,3

Z119-640a9,3,師下禪蛆∘米乃坐師位∘師卻席地而坐∘齋訖∘米便去∘侍者曰∘,0

Z119-640a10,0,和尙受一切人大欽仰∘今日坐位被人奪卻∘師曰∘,2

Z119-640a11,2,三日後若來∘卽受救在∘米三日後果來∘曰前日遭賊∘,0

Z119-640a12,0,朗州古堤和尙∘,0

Z119-640a13,0,師尋常見僧來但曰去∘汝無佛性∘僧無對∘或有對者∘,0

Z119-640a14,0,莫契其旨∘仰山到參∘師曰去∘汝無佛性∘,5

Z119-640a15,5,仰山叉手近前三步應喏∘師笑曰∘子甚麽處得此三味來∘仰山曰∘,0

Z119-640a16,0,我從耽源處得名∘潙山處得地∘師曰∘,6

Z119-640a17,6,莫是潙山的子麽∘仰山曰∘世諦卽不無∘佛法卽不敢∘,6

Z119-640a18,6,仰山卻問和尙從甚處得此三昧∘師曰∘我從章敬處得此三昧∘,2

Z119-640b1,2,仰山嘆曰∘不可思議來者∘難爲湊泊∘,0

Z119-640b2,0,湖南上林戒靈禪師∘,0

Z119-640b3,0,師初參潙山∘山曰∘大德作甚麽來∘師曰∘介胄全具∘,1

Z119-640b4,1,山曰∘盡卸了來與大德相見∘師曰∘卸了也∘,5

Z119-640b5,5,山咄曰賊尙未打∘卸作甚麽∘師無對∘仰山代曰∘請和尙屛卻左右∘,0

Z119-640b6,0,潙山以手指曰喏喏∘師後參永泰∘方諭其旨∘,0

Z119-640b7,0,五臺袐魔巖和尙∘,0

Z119-640b8,0,師常持一木叉∘每見僧來禮拜∘卽叉卻頸曰∘,3

Z119-640b9,3,那箇魔魅敎汝出家∘那箇魔魅敎汝行脚∘道得也叉下死∘,1

Z119-640b10,1,道不得也叉下死∘速道速道∘學徒鮮有對者∘,4

Z119-640b11,4,霍山通和尙訪師∘纔見∘不禮拜∘便攛入壞裡∘師拊通背三下∘,1

Z119-640b12,1,通起拍手曰∘師兄∘三千里外賺我來∘三千里外賺我來∘,0

Z119-640b13,0,便回∘,0

Z119-640b14,0,潙山靈祐禪師∘,0

Z119-640b15,0,合醬次∘問仰山這箇用多少鹽水∘仰曰∘某甲不會∘,1

Z119-640b16,1,不欲祗對∘師云∘卻是老僧會∘仰云∘不知用多少鹽水∘,1

Z119-640b17,1,師云∘汝旣不會∘我亦不答∘晩間師卻問仰山∘今日因緣∘,0

Z119-640b18,0,子作麽生主持∘仰云∘待問卽答∘師云∘現問次∘仰云∘,1

Z119-641a1,1,耳背眼昏∘見聞不曉∘師云∘凡有問答∘出子此語不得∘,1

Z119-641a2,1,仰禮謝∘師云∘寂子今日忘前失後∘不是小小∘,0

Z119-641a3,0,師謂仰山曰∘汝須獨自回光返照∘別人不知汝解處∘,0

Z119-641a4,0,汝試將實解獻老僧看∘仰曰∘若敎某甲自看∘,3

Z119-641a5,3,到這裡無圓位∘亦無一物一解得獻和尙∘師云∘無圓位處∘,1

Z119-641a6,1,原是汝作解處∘未離心境在∘仰曰∘旣無圓位∘何處有法∘,0

Z119-641a7,0,把何物作境∘師曰∘適來是汝作與麽解∘是否∘仰曰是∘,0

Z119-641a8,0,師云∘若恁麽∘是具足心境法∘未脫我所心在∘,3

Z119-641a9,3,元來有解獻我∘許汝信位顯∘人位隱在∘,0

Z119-641a10,0,師一日見香巖仰山作餅次∘師曰∘,7

Z119-641a11,7,當時百丈先師親得這箇道理∘仰與香巖相顧視云∘什麽人答得此話∘,0

Z119-641a12,0,師云∘有一人答得∘仰云∘是阿誰∘師指水牯牛云∘道道∘,0

Z119-641a13,0,仰取一束草來∘香巖取一桶水來放牛前∘牛纔喫∘,1

Z119-641a14,1,師云∘與麽與麽∘不與麽不與麽∘二人俱作禮∘師云∘,2

Z119-641a15,2,或時明∘或時暗∘,0

Z119-641a16,0,師因資國來參∘乃指月示之∘國以手撥三下∘師云∘,1

Z119-641a17,1,不道汝不見∘祇是見處太麤∘,0

Z119-641a18,0,師問道吾∘甚處去來∘吾云∘看病來∘師曰∘有幾人病∘,1

Z119-641b1,1,吾云∘有病底∘有不病底∘師云∘不病底莫是智頭陀否∘,1

Z119-641b2,1,吾云∘病與不病∘總不干他事∘急道急道∘師云∘,4

Z119-641b3,4,道得也與他沒交涉∘,0

Z119-641b4,0,師問仰山∘終日與子商量∘成得箇甚麽邊事∘,3

Z119-641b5,3,仰空中畫一畫∘師曰∘若不是吾∘終被子惑∘,0

Z119-641b6,0,師問僧甚處來∘曰西京來∘師曰∘,8

Z119-641b7,8,還得西京主人公書來麽∘曰不敢妄通消息∘師曰∘作家師僧∘天然猶在∘,1

Z119-641b8,1,曰殘羹餿飯誰人喫之∘師曰∘獨有闍黎不喫∘,4

Z119-641b9,4,僧作嘔吐勢∘師曰∘扶出這病僧著∘僧便出去∘,0

Z119-641b10,0,道吾山宗智禪師∘,0

Z119-641b11,0,潙山問雲巖∘菩提以何爲座∘巖曰∘以無爲爲座∘,2

Z119-641b12,2,巖卻問潙山∘山曰∘以諸法空爲座∘又問師∘作麽生∘師曰∘,1

Z119-641b13,1,坐也聽伊坐∘臥也聽伊臥∘有一人不坐不臥∘速道速道∘,0

Z119-641b14,0,山便休去∘,0

Z119-641b15,0,師指佛桑花問僧曰∘這箇何似那箇∘,6

Z119-641b16,6,曰直得寒毛卓豎∘師曰∘畢竟如何∘曰道吾門下底∘師曰∘十里大王∘,0

Z119-641b17,0,雲巖不安∘師乃謂曰∘離此殼漏子∘向甚麽處相見∘,1

Z119-641b18,1,巖曰∘不生不滅處相見∘師曰∘何不道非不生不滅處∘,1

Z119-642a1,1,亦不求相見∘,0

Z119-642a2,0,雲巖曇晟禪師∘,0

Z119-642a3,0,師少出家於石門∘參百丈海禪師∘二十年∘因緣不契∘,0

Z119-642a4,0,後造藥山∘山問甚處來∘曰百丈來∘山曰∘,5

Z119-642a5,5,百丈有何言句示徒∘師曰∘尋常道我有一句子∘百味具足∘山曰∘,1

Z119-642a6,1,鹹則鹹味∘淡則淡味∘不鹹不淡是常味∘,6

Z119-642a7,6,作麽生是百味具足底句∘師無對∘山曰∘爭奈目前生死何∘師曰∘,2

Z119-642a8,2,目前無生死∘山曰∘在百丈多少時∘師曰∘二十年∘山曰∘,2

Z119-642a9,2,二十年在百丈∘俗氣也不除∘他日侍立次∘,6

Z119-642a10,6,山又問百丈更說甚麽法∘師曰∘有時道三句外省去∘六句內會取∘,1

Z119-642a11,1,山曰∘三千里外且喜沒交涉∘山又問更說甚麽法∘師曰∘,0

Z119-642a12,0,有時上堂∘大衆立定∘以拄杖一時趁散∘復召大衆∘,1

Z119-642a13,1,衆回首∘丈曰是甚麽∘山曰∘何不早恁麽道∘今日因子∘,1

Z119-642a14,1,得見海兄∘師於言下頓省∘便禮拜∘,0

Z119-642a15,0,師煎茶次∘道吾問煎與阿誰∘師曰∘有一人要∘,3

Z119-642a16,3,曰何不敎伊自煎∘師曰∘幸有某甲在∘,0

Z119-642a17,0,師問石霜甚麽處來∘曰潙山來∘師曰∘,6

Z119-642a18,6,在彼中得多少時∘曰麤經冬夏∘師曰∘若恁麽卽成山長也∘,4

Z119-642b1,4,曰雖在彼中∘卻不知∘師曰∘他家亦非知非識∘石霜無對∘,0

Z119-642b2,0,僧問一念瞥起∘便落魔界時如何∘師曰∘,5

Z119-642b3,5,汝因甚麽卻從佛界來∘僧無對∘師曰∘會麽∘曰不會∘師曰∘,4

Z119-642b4,4,莫道體不得∘設使體得∘也祇是左之右之∘,0

Z119-642b5,0,裴大夫問僧∘供養佛∘佛還喫否∘僧曰∘如大夫祭家神∘,0

Z119-642b6,0,大夫擧似師∘師曰∘有幾般飯食∘但一時下來∘,3

Z119-642b7,3,師卻問神山∘一時下來後作麽生∘神山曰∘合取缽盂∘,3

Z119-642b8,3,師然之師一日作草鞋次∘洞山近前曰∘學人乞師眼睛得麽∘,0

Z119-642b9,0,師曰∘汝底與阿誰去也∘曰良价無∘師曰∘,5

Z119-642b10,5,設有汝向甚麽處著∘洞山無語∘師曰∘乞眼睛底是眼否∘洞山曰∘,1

Z119-642b11,1,非眼∘師便喝出∘,0

Z119-642b12,0,尼僧禮拜∘師問汝爺在否∘曰在∘師曰∘年多少∘,3

Z119-642b13,3,曰年八十∘師曰∘汝有箇爺不年八十還知否∘,6

Z119-642b14,6,曰莫是恁麽來者∘師曰∘恁麽來者猶是兒孫∘,0

Z119-642b15,0,一日藥山問∘汝除在百丈∘更到甚處來∘師曰∘,2

Z119-642b16,2,曾到廣南來∘曰見說廣州城東門外有一片石∘,4

Z119-642b17,4,被州主移去∘是否∘師曰∘非但州主∘闔國人移亦不動∘,0

Z119-642b18,0,百巖明哲禪師∘,0

Z119-643a1,0,洞山與密師伯到參∘師問二上座甚處來∘山曰湖南∘,0

Z119-643a2,0,師曰∘觀察使姓甚麽∘曰不得姓∘師曰∘名甚麽∘,3

Z119-643a3,3,曰不得名∘師曰∘還治事也無∘曰自有郎幕在∘師曰∘,4

Z119-643a4,4,還出入也無∘曰不出入∘師曰∘豈不出入∘山拂袖便出∘,4

Z119-643a5,4,師次早入堂召二上座曰∘昨日老僧對闍黎一轉語不相契∘,1

Z119-643a6,1,一夜不安∘今請闍黎別下一轉語∘若愜老僧意∘,3

Z119-643a7,3,便開粥相伴過夏∘山曰∘請和尙問∘師曰∘豈不出入∘山曰∘,2

Z119-643a8,2,太尊貴生∘師乃開粥同共過夏∘,0

Z119-643a9,0,翠微無學禪師∘,0

Z119-643a10,0,一日師在法堂內行∘投子進前接禮∘問曰∘西來密旨∘,0

Z119-643a11,0,和尙如何示人∘師駐步少時∘子曰∘乞師垂示∘師曰∘,1

Z119-643a12,1,更要第二杓惡水那∘子便禮謝∘師曰∘莫躱根∘子曰∘,2

Z119-643a13,2,時至根苗自生∘,0

Z119-643a14,0,師因供養羅漢∘僧問丹霞燒木佛∘,7

Z119-643a15,7,和尙爲甚麽供養羅漢∘師曰∘燒也燒不著∘供養亦一任供養∘,4

Z119-643a16,4,曰供養羅漢∘羅漢還來也無∘師曰∘汝每日還喫飯麽∘僧無語∘,1

Z119-643a17,1,師曰∘少有靈利的∘,0

Z119-643a18,0,孝義性空禪師∘,0

Z119-643b1,0,丁行者看師∘師打一棒云∘瞎卻汝本來眼也∘丁云∘,1

Z119-643b2,1,非但今日∘古人亦行此令∘師云∘誰向汝道古今∘,3

Z119-643b3,3,丁拂袖便出∘師云∘靑天白日∘有迷路人∘丁云∘莫要指示麽∘,1

Z119-643b4,1,師便打∘丁云∘莫瞎卻人眼好∘師云∘瞎卻俗人眼∘,3

Z119-643b5,3,有甚麽過∘,0

Z119-643b6,0,仙天禪師∘,0

Z119-643b7,0,僧參∘纔展坐具∘師曰∘不用通時暄∘,7

Z119-643b8,7,還我文彩未生時道理來∘曰某甲有口∘啞卻卽閒∘,8

Z119-643b9,8,苦死覓箇臘月扇子作麽∘師拈棒作打勢∘僧把住曰∘還我未拈棒時道理∘,0

Z119-643b10,0,師曰∘隨我者隨之南北∘不隨我者死住東西∘,3

Z119-643b11,3,曰隨與不隨且置∘請師指出東西南北∘師便打∘,0

Z119-643b12,0,披雲和尙來∘纔入方丈∘師便問∘未見東越老人時∘,1

Z119-643b13,1,作麽生爲物∘雲曰∘祇見雲生碧嶂∘焉知月落寒潭∘師曰∘,0

Z119-643b14,0,祇與麽也難得∘曰莫是未見時麽∘師便喝∘雲展兩手∘,0

Z119-643b15,0,師曰∘錯怪人者有甚麽限∘雲掩耳出∘師曰∘,4

Z119-643b16,4,死卻這漢平生也∘,0

Z119-643b17,0,馬頰本空禪師∘,0

Z119-643b18,0,上堂∘祇這施爲動轉∘還合得本來祖翁麽∘若合得∘,1

Z119-644a1,1,十二時中無虛棄底道理∘若合不得∘喫茶說話∘,3

Z119-644a2,3,往往喚作茶話在∘僧便問∘如何免得∘不成茶話去∘師曰∘,2

Z119-644a3,2,你識得口也未∘曰如何是口∘師曰∘兩片皮也不識∘,3

Z119-644a4,3,曰如何是本來祖翁∘師曰∘大衆前不要牽爺恃孃∘,4

Z119-644a5,4,曰大衆欣然去也∘師曰∘你試點大衆性看∘僧作禮∘師曰∘,3

Z119-644a6,3,伊往往道一性一切性在∘僧欲進語∘師曰∘,7

Z119-644a7,7,孤負平生行脚眼問去卻卽今言句∘請師直指本來性∘師曰∘,4

Z119-644a8,4,你迷源來得多少時∘曰卽今蒙和尙指示∘師曰∘若指示你∘,2

Z119-644a9,2,我卽迷源∘曰如何卽是∘師示頌曰∘心是性體∘性是心用∘,1

Z119-644a10,1,心性一如∘誰別誰共∘妄外迷源∘祇者難洞∘古今凡聖∘,1

Z119-644a11,1,如幻如夢∘,0

Z119-644a12,0,本生禪師∘,0

Z119-644a13,0,師拈拄杖示衆曰∘我若拈起∘,9

Z119-644a14,9,你便向未拈起時作道理∘我若不拈起∘你便向拈起時作主宰∘,5

Z119-644a15,5,且道老僧爲人在甚麽處∘時有僧出曰∘不敢妄生節目∘師曰∘,2

Z119-644a16,2,也知闍黎不分外∘曰低低處平之有餘∘高高處觀之不足∘,0

Z119-644a17,0,師曰∘節目上更生節目∘僧無語∘師曰∘掩鼻偸香∘,2

Z119-644a18,2,空招罪犯∘,0

Z119-644b1,0,石室善道禪師∘,0

Z119-644b2,0,師參石頭∘一日隨頭遊山次∘頭曰∘,7

Z119-644b3,7,汝與我斫卻面前樹子∘免礙我∘師曰∘不將刀來∘頭乃抽刀倒與∘師曰∘,1

Z119-644b4,1,何不過那頭來∘頭曰∘你用那頭作甚麽∘師卽大悟∘,0

Z119-644b5,0,師一夕與仰山玩月∘,12

Z119-644b6,12,山問這箇月尖時圓相甚麽處去∘圓時尖相又甚麽處去∘師曰∘尖時圓相隱∘,3

Z119-644b7,3,圓時尖相在∘,0

Z119-644b8,0,龍潭崇信禪師∘,0

Z119-644b9,0,初悟和尙居天王寺∘師家於寺巷∘其家賣餅∘,3

Z119-644b10,3,師日以十餅饋之∘天王食畢常留一餅曰∘吾惠汝以蔭子孫∘,0

Z119-644b11,0,師一日自念曰∘餅是我持去∘何返遺我∘其別有旨乎∘,0

Z119-644b12,0,遂造問焉∘天王曰∘是汝持來∘復汝何咎∘,5

Z119-644b13,5,師聞之頗曉玄旨∘因投出家∘服勤左右∘一日問曰∘某自到來∘,2

Z119-644b14,2,不蒙指示心要∘天王曰∘自汝到來∘吾未嘗不指汝心要∘,1

Z119-644b15,1,師曰∘何處指示∘天王曰∘汝擎茶來吾爲汝接∘,4

Z119-644b16,4,汝行食來吾爲汝受∘汝和南時吾便低首∘何處不指示心要∘,1

Z119-644b17,1,師低頭良久∘天王曰∘見則直下便見∘擬思卽差∘,3

Z119-644b18,3,師當下開解∘復問如何保任∘天王曰∘任性逍遙∘隨緣放曠∘,1

Z119-645a1,1,但盡凡心∘別無聖解∘,0

Z119-645a2,0,僧問髻中珠誰人得∘師曰∘不賞玩者得∘曰安著何處∘,0

Z119-645a3,0,師曰∘有處卽道來∘,0

Z119-645a4,0,有尼問∘如何得爲僧去∘師曰∘作尼來多少時也∘,2

Z119-645a5,2,曰還有爲僧時也無∘師曰∘汝卽今甚麽∘曰現是尼身∘,1

Z119-645a6,1,何得不識∘師曰∘誰識汝∘,0

Z119-645a7,0,李翶刺史問∘如何是眞如般若∘師曰∘我爲眞如般若∘,0

Z119-645a8,0,李曰∘幸遇和尙∘師曰∘此猶是分外之言∘,0

Z119-645a9,0,睦州道明尊宿∘,0

Z119-645a10,0,師曰∘明明向你道∘尙自不會∘何況蓋覆將來∘,0

Z119-645a11,0,又曰∘老僧在此住持∘不曾見箇無事人到來∘,3

Z119-645a12,3,汝等何不近前∘時有一僧方近前∘師曰∘維那不在∘,4

Z119-645a13,4,汝自領去三門外與二十棒∘曰某甲過在甚麽處∘師曰∘,3

Z119-645a14,3,枷上更著杻∘,0

Z119-645a15,0,師見僧∘乃曰∘現成公案∘放汝三十棒∘曰某甲如是∘,1

Z119-645a16,1,師曰∘三門頭金剛爲甚麽擧拳∘曰金剛尙乃如是∘,2

Z119-645a17,2,師便打∘,0

Z119-645a18,0,座主參∘師問莫是講唯識論否∘曰不敢∘師曰∘,3

Z119-645b1,3,朝去西天∘暮歸唐土∘會麽∘曰不會∘師曰∘吽吽∘五戒不持∘,0

Z119-645b2,0,問僧近離甚處∘曰仰山∘師曰∘五戒也不持∘,4

Z119-645b3,4,曰某甲甚麽處是妄語∘師曰∘這裡不著沙彌∘,0

Z119-645b4,0,問僧正云∘講得唯識論麽∘正云∘不敢∘,6

Z119-645b5,6,小年曾讀文字來∘師拈起糖餅擘作兩片云∘你作麽生∘正無語∘師云∘,0

Z119-645b6,0,喚作糖餅是∘不喚作糖餅是∘正云∘不可不喚作糖餅∘,0

Z119-645b7,0,師卻喚沙彌來來∘你喚作甚麽∘彌云糖餅∘師云∘,2

Z119-645b8,2,你也講得唯識論∘,0

Z119-645b9,0,師問武陵長老∘了卽毛端呑巨海∘始知大地一微塵∘,0

Z119-645b10,0,長老作麽生∘曰問阿誰∘師曰∘問長老∘曰何不領話∘,1

Z119-645b11,1,師曰∘汝不領話∘我不領話∘,0

Z119-645b12,0,問一句道盡時如何∘師曰∘義墮也∘,7

Z119-645b13,7,曰甚麽處是學人義墮處∘師曰∘三十棒敎誰喫∘,0

Z119-645b14,0,問某甲講兼行脚∘不會敎意時如何∘師曰∘,4

Z119-645b15,4,灼然實語當懺悔∘曰乞師指示∘師曰∘汝若不問∘,6

Z119-645b16,6,老僧卽緘口無言∘汝旣問∘老僧不可緘口去也∘曰請師便道∘師曰∘,1

Z119-645b17,1,心不負人∘面無慚色∘,0

Z119-645b18,0,問高揖釋迦不拜彌勒時如何∘師曰∘昨日有人問∘,1

Z119-646a1,1,趁出了也∘曰和尙恐某甲不實那∘師曰∘拄杖不在∘,2

Z119-646a2,2,苕帚柄聊與三十∘,0

Z119-646a3,0,問僧何處來∘云靈山來∘師云∘涅槃是第幾座∘僧無對∘,0

Z119-646a4,0,師又問迦葉甚麽處去∘僧云不知∘師云∘,5

Z119-646a5,5,脫空妄語漢師聞一老宿難親近∘躬往相訪∘纔入∘宿便喝∘,3

Z119-646a6,3,師側掌曰∘兩重公案∘宿曰∘過在甚麽處∘師曰∘這野狐精∘,2

Z119-646a7,2,便退陞座云∘首座呢∘答云在∘寺主呢∘答云在∘維那呢∘,2

Z119-646a8,2,答云在∘師云∘三段不同∘今當第一∘向下文長∘付在來日∘,1

Z119-646a9,1,下座∘,0

Z119-646a10,0,示衆∘大事未明∘如喪考妣∘大事旣明∘如喪考妣∘,0

Z119-646a11,0,示衆∘我見百丈不識好惡∘大衆纔集∘,6

Z119-646a12,6,以拄杖一時打下∘復召大衆∘衆回首∘乃云是甚麽∘有甚共語處∘,2

Z119-646a13,2,又黃檗和尙亦然∘復召大衆∘衆回首∘乃云月似彎弓∘,2

Z119-646a14,2,少雨多風∘猶較些子∘,0

Z119-646a15,0,僧問∘如何是一代時敎∘師曰∘上大人∘丘乙己∘,0

Z119-646a16,0,問∘如何是禪∘師曰∘猛火著油煎∘,0

Z119-646a17,0,僧參∘師曰∘汝是新到否∘曰是∘師曰∘且放下葛藤會麽∘,0

Z119-646a18,0,曰不會∘師曰∘擔枷陳狀∘自領出去∘僧便出∘師曰來來∘,0

Z119-646b1,0,我實問你甚處來∘曰江西∘師曰∘泐潭和尙在汝背後∘,0

Z119-646b2,0,怕你亂道見麽∘僧無對∘,0

Z119-646b3,0,看華嚴經次∘僧問看甚麽經∘師曰∘大光明雲∘,3

Z119-646b4,3,靑色光明雲∘紫色光明雲∘卻指面前曰∘那邊是甚麽雲∘,2

Z119-646b5,2,曰南邊是黑雲∘師曰∘今日須有雨∘,0

Z119-646b6,0,問以字不成八字不是∘是何章句∘,7

Z119-646b7,7,師彈指一聲曰會麽∘曰不會∘師曰∘上來講讚無限勝因∘蝦蟆&CX-212C;跳上天∘,0

Z119-646b8,0,蚯蚓驀過東海∘,0

Z119-646b9,0,問僧近離甚處∘曰河北∘師曰∘彼中有趙州和尙∘,2

Z119-646b10,2,你曾到否∘曰某甲近離彼中∘師曰∘趙州有何言句示徒∘,1

Z119-646b11,1,僧擧喫茶話∘師乃呵呵大笑曰慚愧∘,7

Z119-646b12,7,卻問趙州意作麽生∘曰祇是一期方便∘師曰∘苦哉趙州∘,6

Z119-646b13,6,被你將一杓屎潑了也∘便打∘師卻問沙彌∘你作麽生會∘沙彌便設拜∘,0

Z119-646b14,0,師亦打∘其僧往沙彌處問∘適來和尙打你作甚麽∘,1

Z119-646b15,1,沙彌曰∘若不是我∘和尙不打某甲∘,0

Z119-646b16,0,烏石靈觀禪師∘,0

Z119-646b17,0,師尋常扃戶∘人罕見之∘一日雪峰伺便扣門∘師開門∘,0

Z119-646b18,0,峰驀胸搊住曰∘是凡是聖∘師唾曰∘這野狐精∘便推出∘,0

Z119-647a1,0,閉卻門∘峰曰∘也祇要識老兄∘,0

Z119-647a2,0,雪峰至敲門∘師日誰∘峰云∘鳳皇兒∘師云∘作甚麽∘峰云∘,0

Z119-647a3,0,來啗女老鸛∘師便開門∘扭住云∘道道∘峰擬議∘師便托開∘,0

Z119-647a4,0,閉卻門∘峰住後示衆云∘我當時若入得老觀門∘,2

Z119-647a5,2,你這一隊&C3-4B37;酒糟漢∘向甚處摸索∘,0

Z119-647a6,0,大隨法眞禪師∘,0

Z119-647a7,0,師妙齡夙悟∘遍參知識∘次至大潙會下數載∘,3

Z119-647a8,3,食不至充∘臥不求煖∘淸苦鍊行∘潙深器之∘一日問曰∘,3

Z119-647a9,3,闍黎在老僧此間∘不曾問一轉話∘師曰∘,8

Z119-647a10,8,敎某甲向甚麽處下口∘潙曰∘何不道如何是佛∘師便作手勢掩潙口∘,2

Z119-647a11,2,潙歎曰∘子眞得其髓∘,0

Z119-647a12,0,問僧甚處去∘曰峨嵋禮普賢去∘師擧拂子曰∘,3

Z119-647a13,3,文殊普賢∘總在這裡∘僧作圓相抛向後∘乃禮拜∘師喚侍者∘,1

Z119-647a14,1,取一帖茶與這僧∘,0

Z119-647a15,0,僧問如何是大隋一面事∘師曰東西南北∘,0

Z119-647a16,0,庵側有一龜∘僧問一切衆生皮裡骨∘,6

Z119-647a17,6,這箇衆生爲甚骨裹皮∘師拈草履覆龜背上∘僧無語∘,0

Z119-647a18,0,靈樹和尙∘,0

Z119-647b1,0,僧問如何是和尙家風∘曰千年田八百主∘,4

Z119-647b2,4,如何是千年田八百主∘曰郎當屋舍沒人修∘,0

Z119-647b3,0,靈雲志勤禪師∘,0

Z119-647b4,0,師初在潙山∘因見桃花悟道∘有偈曰∘,6

Z119-647b5,6,三十年來尋劍客∘幾回落葉又抽枝∘自從一見桃花後∘,5

Z119-647b6,5,直至如今更不疑∘潙覽偈∘詰其所悟∘與之符契∘囑曰∘從綠悟達∘,1

Z119-647b7,1,永無退失∘善自護持∘,0

Z119-647b8,0,長生問混沌未分時∘含生何來∘師曰∘如露柱懷胎∘,1

Z119-647b9,1,曰分後如何∘師曰如片雲點太淸∘,8

Z119-647b10,8,曰未審太淸還受點也無∘師不答∘曰恁麽則含生不來也∘師亦不答∘,2

Z119-647b11,2,曰直得純淸絶點時如何∘師曰∘猶是眞常流注∘,4

Z119-647b12,4,曰如何是眞常流注∘師曰∘似鏡長明∘曰向上更有事也無∘,2

Z119-647b13,2,師曰有∘曰如何是向上事∘師曰∘打破鏡來∘與汝相見∘,0

Z119-647b14,0,新興嚴陽尊者∘,0

Z119-647b15,0,師初參趙州∘問一物不將來時如何∘州曰∘放下著∘,1

Z119-647b16,1,師曰∘旣是一物不將來∘放下箇甚麽∘州曰∘放不下∘,2

Z119-647b17,2,擔取去∘師於言下大悟∘後常有一蛇一虎隨從∘手中與食∘,0

Z119-647b18,0,杭州多福和尙∘,0

Z119-648a1,0,僧問如何是多福一叢竹∘師曰∘一莖兩莖斜∘,3

Z119-648a2,3,曰學人不會∘師曰∘三莖四莖曲∘,0

Z119-648a3,0,益州西睦和尙∘,0

Z119-648a4,0,上堂∘有俗士擧手曰∘和尙便是一頭驢∘師曰∘,3

Z119-648a5,3,老僧被汝騎∘士無語∘去後三日再來白言∘某甲三日前著賊∘,0

Z119-648a6,0,師拈杖趁出∘,0

Z119-648a7,0,石梯和尙∘,0

Z119-648a8,0,師因侍者請浴∘師曰∘旣不洗塵∘亦不洗體∘汝作麽生∘,0

Z119-648a9,0,者曰∘和尙先去∘某甲將皁角來∘師呵呵大笑∘,0

Z119-648a10,0,一日見侍者托缽赴堂∘乃喚侍者∘者應諾∘師曰∘,2

Z119-648a11,2,甚麽處去∘者曰∘上堂齋去∘師曰∘我豈不知汝上堂齋去∘,1

Z119-648a12,1,者曰∘除此外∘別道箇甚麽∘師曰∘我祇問汝本分事∘者曰∘,0

Z119-648a13,0,和尙若問本分事∘某甲實是上堂齋去∘師曰∘,3

Z119-648a14,3,汝不繆爲吾侍者∘,0

Z119-648a15,0,末山尼了然禪師∘,0

Z119-648a16,0,師因灌溪閒和尙到∘若相當卽住∘不然卽推倒禪蛆∘,0

Z119-648a17,0,便入堂內∘師遣侍者問∘上座遊山來∘爲佛法來∘溪曰∘,0

Z119-648a18,0,爲佛法來∘師乃陞座∘溪上參∘師問上座今日離何處∘,0

Z119-648b1,0,曰路口∘師曰∘何不蓋卻∘溪無對∘始禮拜∘,5

Z119-648b2,5,問如何是末山∘師曰∘不露頂∘曰如何是末山主∘師曰∘非男女相∘,1

Z119-648b3,1,溪乃喝曰∘何不變去∘師曰∘不是神∘不是鬼∘變箇甚麽∘,1

Z119-648b4,1,溪於是伏膺∘作園頭三年∘,0

Z119-648b5,0,金華俱胝和尙∘,0

Z119-648b6,0,有尼名實際來∘戴笠子執錫∘遶師三幣∘,5

Z119-648b7,5,曰道得卽下笠子∘如是三問∘師皆無對∘尼便去∘師曰∘日勢稍晩∘,1

Z119-648b8,1,何不且住∘尼曰∘道得卽住∘師又無對∘尼去後∘師歎曰∘,1

Z119-648b9,1,我雖處丈夫之形∘而無丈夫之氣∘不如棄庵∘,4

Z119-648b10,4,往諸方參尋知識去∘其夜山神告曰∘不須離此∘,6

Z119-648b11,6,將有肉身菩薩來∘後天龍和尙到庵∘師乃迎禮∘龍豎一指示之∘,2

Z119-648b12,2,師當下大悟∘自此凡有學者參問∘師惟擧一指∘無別提唱∘,0

Z119-648b13,0,有一供過童子∘每見人問事∘亦豎指祗對∘人謂師曰∘,0

Z119-648b14,0,和尙童子亦會佛法∘凡有問∘皆如和尙豎指∘,3

Z119-648b15,3,師一日潛袖刀子∘問童曰∘聞你會佛法∘是否∘童曰是∘師曰∘,1

Z119-648b16,1,如何是佛∘童豎起指頭∘師以刀斷其指∘童叫喚走出∘,1

Z119-648b17,1,師召童子∘童回首∘師曰∘如何是佛∘童擧手不見指頭∘,1

Z119-648b18,1,豁然大悟∘師將順世∘謂衆曰∘吾得天龍一指頭禪∘,2

Z119-649a1,2,一生用不盡∘,0

Z119-649a2,0,仰山慧寂通智禪師∘,0

Z119-649a3,0,師坐次∘有僧翹一足云∘西天二十八祖亦如是∘,2

Z119-649a4,2,唐土六祖亦如是∘天下老和尙亦如是∘某甲亦如是∘,2

Z119-649a5,2,師下禪蛆∘打四籐條∘,0

Z119-649a6,0,師謂第一座曰∘不思善∘不思惡∘正恁麽時作麽生∘,1

Z119-649a7,1,座曰∘正恁麽時∘是某甲放身命處∘師曰∘何不問老僧∘,1

Z119-649a8,1,座曰∘正恁麽時不見有和尙∘師曰∘扶我敎不起∘,0

Z119-649a9,0,香嚴智閑禪師∘,0

Z119-649a10,0,師參潙山∘山問我聞汝在百丈先師處∘問一答十∘,1

Z119-649a11,1,問十答百∘此是汝聰明靈利∘意解識想∘生死根本∘,2

Z119-649a12,2,父母未生時∘試道一句看∘師被一問∘直得茫然∘,4

Z119-649a13,4,歸寮將平日看過文字∘從頭尋一句酬對∘竟不能得∘乃自歎曰∘,0

Z119-649a14,0,畫餅不可充飢∘屢乞潙山說破∘山曰∘我若說似汝∘,1

Z119-649a15,1,汝巳後罵我去∘我說底是我底∘終不干汝事∘,4

Z119-649a16,4,師遂將平昔所看文字燒卻∘曰此生不學佛法也∘,5

Z119-649a17,5,且作箇長行粥飯僧∘免役心神∘乃泣辭潙山∘過南陽∘,5

Z119-649a18,5,睹忠國師遺跡∘遂憩止焉∘一日芟除草木∘偶抛瓦礫擊竹作聲∘,1

Z119-649b1,1,忽然省悟∘遽歸沐浴焚香∘遙禮潙山∘讚曰∘和尙大慈∘,1

Z119-649b2,1,恩踰父母∘當時若爲我說破∘何有今日之事∘乃有頌曰∘,0

Z119-649b3,0,一擊忘所知∘更不假修持∘動容揚古路∘不墮悄然機∘,0

Z119-649b4,0,處處無蹤跡∘聲色外威儀∘諸方達道者∘咸言上上機∘,0

Z119-649b5,0,潙山聞得∘謂仰山曰∘此子徹也∘仰曰∘此是心機意識∘,0

Z119-649b6,0,著述得成∘侍某甲親自勘過∘仰後見師∘,5

Z119-649b7,5,曰和尙讚歎師弟發明大事∘你試說看∘師擧前頌∘仰曰∘,4

Z119-649b8,4,此是夙習記持而成∘若有正悟∘別更說看∘師又頌曰∘,4

Z119-649b9,4,去年貧未是貧∘今年貧∘始是貧∘去年貧∘猶有卓錐之地∘今年貧∘,0

Z119-649b10,0,錐也無∘仰曰∘如來禪許師弟會∘祖師禪未夢見在∘,1

Z119-649b11,1,師復頌曰∘我有一機∘瞬目視伊∘若人不會∘別喚沙彌∘,1

Z119-649b12,1,仰乃報潙山曰∘且喜閑師弟會祖師禪也∘,0

Z119-649b13,0,上堂∘若論此事∘如人上樹∘口銜樹枝∘脚不蹋枝∘,2

Z119-649b14,2,手不攀枝∘樹下忽有人問∘如何是祖師西來意∘不對他∘,1

Z119-649b15,1,又違他所問∘若對他∘又喪身失命∘當恁麽時∘,4

Z119-649b16,4,作麽生卽得∘時有虎頭招上座出衆云∘樹上卽不問∘,4

Z119-649b17,4,未上樹時請和尙道∘師乃呵呵大笑∘,0

Z119-649b18,0,徑山洪諲禪師∘,0

Z119-650a1,0,佛日長老訪師∘師問伏承長老獨化一方∘,4

Z119-650a2,4,何以薦遊峰頂∘日曰∘朗月當空挂∘冰霜不自寒∘師曰∘,4

Z119-650a3,4,莫是長老家風也無∘日曰∘峭峙萬重關∘於中含寶月∘師曰∘,2

Z119-650a4,2,此猶是文言∘作麽生是長老家風∘日曰∘今日賴遇佛日∘,1

Z119-650a5,1,卻問隱密全眞∘時人知有∘道不得∘太省無辜∘時人知有∘,0

Z119-650a6,0,道得∘於此二途∘猶是時人陞降處∘,7

Z119-650a7,7,未審和尙親道自道∘如何道∘師曰∘我家道處無可道∘日曰∘,5

Z119-650a8,5,如來路上無私曲∘便請玄音和一場∘師曰∘任汝二輸更互照∘,2

Z119-650a9,2,碧潭雲外不相關∘日曰∘爲報白頭無限客∘,6

Z119-650a10,6,此回年少莫歸鄕∘師曰∘老少同倫無向背∘我家玄路勿參差∘日曰∘,1

Z119-650a11,1,一言定天下∘四句爲誰宣∘師曰∘汝言有三四∘,4

Z119-650a12,4,我道其中一也無∘師因有偈曰∘東西不相顧∘南北與誰留∘,2

Z119-650a13,2,汝言有三四∘我道一也無∘,0

Z119-650a14,0,僧問掩息如灰時如何∘師曰∘猶是時人功幹∘,3

Z119-650a15,3,曰幹後如何∘師曰∘耕人田不種∘曰畢竟如何∘師曰∘,4

Z119-650a16,4,禾熟不臨場∘,0

Z119-650a17,0,許州全明上座先問石霜∘一毫穿衆穴時如何∘,2

Z119-650a18,2,石霜曰∘直須萬年去∘曰萬年後如何∘石霜曰∘,5

Z119-650b1,5,登科任汝登科∘拔萃任汝拔萃∘後問師曰∘一毫穿衆穴時如何∘,1

Z119-650b2,1,師曰∘光靴任汝光靴∘結果任汝結果∘,0

Z119-650b3,0,僧問如何是長∘師曰∘千聖不能量∘曰如何是短∘師曰∘,0

Z119-650b4,0,蟭螟眼裡著不滿∘其僧不肯便去∘擧似石霜∘石霜曰∘,0

Z119-650b5,0,祇爲太近實頭∘僧卻問石霜∘如何是長∘石霜曰∘,2

Z119-650b6,2,不屈曲∘曰如何是短∘石霜曰∘雙陸盤中不喝彩∘,0

Z119-650b7,0,定山神英禪師∘,0

Z119-650b8,0,師因椑樹省和尙行脚時參問∘不落數量請師道∘,1

Z119-650b9,1,師提起數珠曰∘是落不落∘省曰∘圓珠三竅∘時人知有∘,1

Z119-650b10,1,請師圓前話∘師便打∘省拂袖便出∘師曰∘,6

Z119-650b11,6,三十年後槌胸大哭去在∘省住後示衆曰∘老僧三十年前至定山∘,1

Z119-650b12,1,被他熱謾一上∘不同小小∘,0

Z119-650b13,0,京兆七師米和尙∘,0

Z119-650b14,0,師參學後歸受業寺∘有宿問∘月中斷井索時∘,2

Z119-650b15,2,人喚作蛇∘未審七師見佛∘喚作甚麽∘師曰∘若有佛見∘,2

Z119-650b16,2,卽同衆生∘老宿曰∘千年桃核∘,0

Z119-650b17,0,王敬初常侍∘,0

Z119-650b18,0,公視事次∘米和尙至∘公乃擧筆示之∘米曰∘,4

Z119-651a1,4,還判得虛空否∘公擲筆入宅∘更不復出∘米致疑∘明日∘,4

Z119-651a2,4,憑鼓山供養主∘入探其意∘米亦隨至∘潛在屛蔽間偵伺∘,3

Z119-651a3,3,供養主纔坐∘問曰∘昨日米和尙∘不審有甚麽言句∘便不相見∘,0

Z119-651a4,0,公曰∘師子咬人∘韓盧逐塊∘米聞此語∘卽省前繆∘,2

Z119-651a5,2,遽出朗笑曰∘我會也∘我會也∘公曰∘會卽不無∘你試道看∘,1

Z119-651a6,1,米曰∘請常侍擧∘公乃豎起一隻箸∘米曰∘這野狐精∘公曰∘,0

Z119-651a7,0,這漢徹也∘,0

Z119-651a1,0,,0

Z119-651a2,0,臨濟義玄禪師∘,0

Z119-651a3,0,師問黃檗佛法大意∘三度問∘三度被打∘師辭黃檗∘,1

Z119-651a4,1,檗曰∘不須他去∘祇往高安灘頭參大愚∘必爲汝說∘,2

Z119-651a5,2,師到大愚∘愚曰∘甚處來∘師曰∘黃檗來∘愚曰∘黃檗有何言句∘,0

Z119-651a6,0,師曰∘某甲三度問佛法的的大意∘三度被打∘,3

Z119-651a7,3,不知某甲有過無過∘愚曰∘黃檗與麽老婆心切∘爲汝得徹困∘,0

Z119-651a8,0,更來這裡問有過無過∘師於言下大悟∘乃曰∘,3

Z119-651a9,3,元來黃檗佛法無多子∘愚搊住曰∘這尿蛆鬼子∘,5

Z119-651b1,5,適來道有過無過∘如今卻道黃檗佛法多子∘你見箇甚麽道理∘,0

Z119-651b2,0,速道速道∘師於大愚肋下築三拳∘愚拓開曰∘,3

Z119-651b3,3,汝師黃糪∘非干我事∘師辭大愚∘卻回黃檗∘,0

Z119-651b4,0,黃檗一日普請次∘師隨後行∘檗回頭見師空手∘,2

Z119-651b5,2,乃問钁在何處∘師云∘有一人將去了也∘檗曰∘,5

Z119-651b6,5,近前來共汝商量箇事∘師便近前∘檗豎起钁曰∘祇這箇∘,4

Z119-651b7,4,天下人拈掇不起∘師就手掣得豎起曰∘爲甚麽卻在某甲手裡∘,0

Z119-651b8,0,檗曰∘今日自有人普請∘便回寺∘,0

Z119-651b9,0,師一日在僧堂前坐∘見黃檗來∘便閉卻目∘,4

Z119-651b10,4,黃檗乃作悕勢∘便歸方丈∘師隨至方丈禮謝∘,7

Z119-651b11,7,首座在黃檗處侍立∘黃檗云∘此僧雖是後生∘卻知有此事∘首座云∘,2

Z119-651b12,2,老和尙脚跟不點地∘卻證據箇後生∘,8

Z119-651b13,8,黃檗自於口上打一摑∘首座云∘知卽得∘,0

Z119-651b14,0,師在僧堂裡睡∘檗入堂見∘以拄杖打板頭一下∘,2

Z119-651b15,2,師擧首見是檗∘卻又睡∘檗又打板頭一下∘卻往上間∘,2

Z119-651b16,2,見首座坐禪∘乃曰∘下間後生卻坐禪∘汝在這裡妄想作麽∘,0

Z119-651b17,0,座曰∘這老漢作甚麽∘檗又打板頭一下∘便出去∘,0

Z119-651b18,0,黃檗因入廚下∘問飯頭作甚麽∘頭曰∘揀衆僧飯米∘,1

Z119-652a1,1,檗曰∘一頓喫多少∘頭曰∘二石五∘檗曰∘莫太多麽∘頭曰∘,1

Z119-652a2,1,猶恐少在∘檗便打∘頭擧似師∘師曰∘吾與汝勘這老漢∘,1

Z119-652a3,1,纔到侍立∘檗擧前話∘師曰∘飯頭不會∘請和尙代轉一語∘,0

Z119-652a4,0,檗曰∘汝但擧∘師曰∘莫太多麽∘檗曰∘來日更喫一頓∘,1

Z119-652a5,1,師曰∘說甚麽來日∘卽今便喫∘隨後打一掌∘檗曰∘,3

Z119-652a6,3,這風顚漢∘又來這裡捋虎鬚∘師喝一喝∘便出去∘,0

Z119-652a7,0,師半夏上黃檗山∘見檗看經∘師曰∘我將謂是箇人∘,1

Z119-652a8,1,元來是唵黑豆老和尙∘住數日乃辭∘檗曰∘汝破夏來∘,1

Z119-652a9,1,何不終夏去∘師曰∘某甲暫來禮拜和尙∘檗便打∘趁令去∘,0

Z119-652a10,0,師行數里∘疑此事∘卻回終夏∘後又辭檗∘檗曰∘甚處去∘,0

Z119-652a11,0,師曰∘不是河南∘便歸河北∘檗便打∘師約住與一掌∘,1

Z119-652a12,1,檗大笑∘乃喚侍者∘將百丈先師禪板几案來∘師曰∘,2

Z119-652a13,2,侍者將火來∘檗曰∘不然∘子但將去∘,9

Z119-652a14,9,巳後坐斷天下人舌頭去在∘,0

Z119-652a15,0,到三峰平和尙處∘平問甚處來∘師曰∘黃檗來∘平曰∘,1

Z119-652a16,1,黃檗有何言句∘師曰∘金牛昨夜遭塗炭∘,6

Z119-652a17,6,直至如今不見蹤∘平曰∘金風吹玉管∘那箇是知音∘師曰∘直透萬重關∘,0

Z119-652a18,0,不住靑霄內∘平曰∘子這一問太高生∘師曰∘,4

Z119-652b1,4,龍生金鳳子∘衝破碧琉璃∘平曰∘且坐喫茶∘又問近離甚處∘師曰∘,0

Z119-652b2,0,龍光∘平曰∘龍光近日如何∘師便出去∘,0

Z119-652b3,0,到鳳林∘林曰∘有事相借問得麽∘師曰∘何得剜肉作瘡∘,0

Z119-652b4,0,林曰∘海月澄無影∘遊魚獨自迷∘師曰∘海月旣無影∘,1

Z119-652b5,1,遊魚何得迷∘林曰∘觀風知浪起∘玩水野帆飄∘師曰∘,2

Z119-652b6,2,孤蟾獨耀江山靜∘長嘯一聲天地秋∘林曰∘,6

Z119-652b7,6,任張三寸揮天地∘一句臨機試道看∘師曰∘路逢劍客須呈劍∘,3

Z119-652b8,3,不是詩人莫獻詩∘林便休∘師乃有頌曰∘大道絶同∘任向西東∘,0

Z119-652b9,0,石火莫及∘電光罔通∘,0

Z119-652b10,0,到大慈∘慈在方丈內坐∘師問端居丈室時如何∘慈云∘,0

Z119-652b11,0,寒松一色千年別∘野老拈花萬國春∘師云∘,4

Z119-652b12,4,今古永超圓智體∘三山鎖斷萬重關∘慈便喝∘師亦喝∘慈云∘作麽∘,0

Z119-652b13,0,師拂袖便出∘,0

Z119-652b14,0,到明化∘化問來來去去作甚麽∘師云∘祇圖踏破草鞋∘,0

Z119-652b15,0,化云∘畢竟作麽生∘師云∘老漢話頭也不識∘,0

Z119-652b16,0,到金牛∘牛見師來∘橫按拄杖∘當門踞坐∘,5

Z119-652b17,5,師以手敲拄杖三下∘卻歸堂中第一位坐∘牛下來見∘乃問∘,3

Z119-652b18,3,夫賓主相看∘各具威儀∘上座從何而來∘太無禮生∘師云∘,2

Z119-653a1,2,老和尙道甚麽∘牛擬開口∘師便打一坐具∘牛作倒勢∘,2

Z119-653a2,2,師又打一坐具∘牛曰∘今日不著便∘遂歸方丈∘,0

Z119-653a3,0,師住鎭州臨濟∘學侶雲集∘一日謂普化克符∘,3

Z119-653a4,3,二上座曰∘我欲於此∘建立黃檗宗旨∘汝等成褫我∘,4

Z119-653a5,4,二人珍重下去∘三日後∘普化卻上來問∘和尙三日前說甚麽∘,1

Z119-653a6,1,師便打∘三日後∘克符上來問∘和尙三日前∘打普化作麽∘,0

Z119-653a7,0,師亦打∘,0

Z119-653a8,0,師曰∘有時一喝∘如金剛王寶劍∘有時一喝∘,4

Z119-653a9,4,如踞地獅子∘有時一喝∘如探竿影草∘有時一喝∘不作一喝用∘,1

Z119-653a10,1,汝作麽生會∘僧擬議∘師便喝∘,0

Z119-653a11,0,上堂次∘兩堂首座相見∘同時下喝∘,7

Z119-653a12,7,僧問師還有賓主也無∘師曰∘賓主歷然∘師召衆曰∘要會臨濟賓主句∘,1

Z119-653a13,1,問取堂中二首座∘,0

Z119-653a14,0,示衆∘我有時先照後用∘有時先用後照∘,5

Z119-653a15,5,有時照用同時∘有時照用不同時∘先照後用∘有人在∘先用後照∘,1

Z119-653a16,1,有法在∘照用同時∘驅耕夫之牛∘奪飢人之食∘敲骨取髓∘,0

Z119-653a17,0,痛下針錐∘照用不同時∘有問有答∘立賓立主∘,3

Z119-653a18,3,合水和泥∘應機接物∘若是過量人∘向未擧巳前∘撩起便行∘,1

Z119-653b1,1,猶較些子∘,0

Z119-653b2,0,上堂∘赤肉團上有一無位眞人∘常從汝等面門出入∘,0

Z119-653b3,0,未證據者看看∘時有僧出問∘如何是無位眞人∘,2

Z119-653b4,2,師下禪蛆把住云∘道道∘其僧擬議∘師托開云∘,5

Z119-653b5,5,無位眞人是甚麽乾矢橛∘便歸方丈∘,0

Z119-653b6,0,僧問如何是佛法大意∘師豎起拂子∘僧便喝∘師便打∘,0

Z119-653b7,0,又僧問如何是佛法大意∘師亦豎起拂子∘僧便喝∘,1

Z119-653b8,1,師亦喝∘僧擬議∘師便打∘乃曰大衆∘夫爲法者∘,4

Z119-653b9,4,不避喪身失命∘我於黃檗先師處∘三度問佛法的的大意∘,2

Z119-653b10,2,三度被打∘如蒿枝拂相似∘如今更思一頓∘誰爲下手∘,2

Z119-653b11,2,時有僧出曰∘某甲下手∘師度與拄杖∘僧擬接∘師便打∘,0

Z119-653b12,0,有一老宿參∘便問禮拜郎是∘不禮拜郎是∘師便喝∘,1

Z119-653b13,1,宿便拜∘師曰∘好箇草賊∘宿曰∘賊賊∘便出去∘師曰∘,3

Z119-653b14,3,莫道無事好∘時首座侍立∘師曰∘還有過也無∘座曰有∘師曰∘,1

Z119-653b15,1,賓家有過∘主家有過∘曰二俱有過∘師曰∘過在甚麽處∘,1

Z119-653b16,1,座便出去∘師曰∘莫道無事好∘,0

Z119-653b17,0,大覺到參∘師擧起拂子∘覺敷坐具∘師擲下拂子∘,2

Z119-653b18,2,覺收坐具參堂去∘僧衆曰∘此僧莫是和尙親∘不禮拜∘,2

Z119-654a1,2,又不喫棒∘師聞∘令喚覺∘覺至∘師曰∘,9

Z119-654a2,9,大衆道汝不禮拜又不喫棒∘莫是長老親故∘覺乃珍重下去∘,0

Z119-654a3,0,師問院主甚麽處去來∘曰州中糶黃米來∘師曰∘,2

Z119-654a4,2,糶得盡麽∘曰糶得盡∘師以拄杖劃一劃曰∘,6

Z119-654a5,6,還糶得這箇麽主便喝∘師便打∘典座至∘師擧前話∘座曰∘,5

Z119-654a6,5,院主不會和尙意∘師曰∘你又作麽生∘座禮拜∘師亦打∘,0

Z119-654a7,0,同普化赴施主齋次∘師問毛呑巨海∘芥納須彌∘,2

Z119-654a8,2,爲復是神通妙用∘爲復是法爾如然∘化趯倒飯蛆∘師曰∘,1

Z119-654a9,1,太麤生∘曰這裡是甚麽所在∘說麤說細∘次日又同赴齋∘,0

Z119-654a10,0,師復問∘今日供養何似昨日∘化又趯倒飯蛆∘師曰∘,1

Z119-654a11,1,得郎得∘太麤生∘化喝曰瞎漢∘佛法說甚麽麤細∘,3

Z119-654a12,3,師乃吐舌∘,0

Z119-654a13,0,師與河陽木塔長老∘同在僧堂地爐內坐∘,4

Z119-654a14,4,因說普化每日在街市掣風掣顚∘知他是凡是聖∘言猶未了∘,1

Z119-654a15,1,普化入來∘師便問汝是凡是聖∘普化云∘,6

Z119-654a16,6,汝且道我是凡是聖∘師便喝∘普化以手指云∘河陽新婦子∘,4

Z119-654a17,4,木塔老婆禪∘臨濟小廝兒∘卻具一隻眼∘師云者賊∘普化云賊賊∘,0

Z119-654a18,0,便出去∘,0

Z119-654b1,0,一日普化在僧堂前喫生菜∘師見云∘大似一頭驢∘,1

Z119-654b2,1,普化便作驢鳴∘師謂直歲云∘細抹草料著∘普化云∘,2

Z119-654b3,2,少室人不識∘金陵又再來∘臨濟一隻眼∘到處爲人開∘,0

Z119-654b4,0,師問杏山∘如何是露地白牛∘山曰吽吽∘師曰∘啞那∘,1

Z119-654b5,1,山曰長老作麽∘師曰者畜生∘,0

Z119-654b6,0,麻谷問大悲千手眼∘那箇是正眼∘師搊住曰∘,3

Z119-654b7,3,大悲千手眼作麽生是正眼∘速道速道∘谷拽師下禪蛆卻坐∘,0

Z119-654b8,0,師問訊曰不審∘谷擬議∘師便喝∘拽谷下禪蛆卻坐∘,1

Z119-654b9,1,谷便出∘,0

Z119-654b10,0,石霜慶諸禪師∘,0

Z119-654b11,0,師抵潙山爲米頭∘一日篩米次∘潙曰∘施主米莫抛撒∘,0

Z119-654b12,0,師曰∘不抛撒∘潙於地上拾得一粒曰∘汝道不抛撒∘,1

Z119-654b13,1,這箇是甚麽∘師不對∘潙又曰∘莫輕這一粒∘,5

Z119-654b14,5,百千粒盡從這一粒生∘師曰∘百千粒從這一粒生∘,6

Z119-654b15,6,未審這一粒從甚麽處生∘潙呵呵大笑歸方丈∘潙至晩上堂曰∘大衆∘,0

Z119-654b16,0,米裡有蟲∘諸人好看∘,0

Z119-654b17,0,因僧自洞山來∘師問和尙有何言句示徒∘曰∘,3

Z119-654b18,3,解夏上堂云∘秋初夏末∘兄弟或東去西去∘,7

Z119-655a1,7,直須向萬里無寸草處去∘復良久曰∘祇如萬里無寸草處作麽生去∘,1

Z119-655a2,1,師曰∘有人下語否∘曰無∘師曰∘何不道出門便是草∘,0

Z119-655a3,0,師在方丈內∘僧在窗外問∘咫尺之間∘,6

Z119-655a4,6,爲甚麽不睹師顔∘師曰∘遍界不曾藏∘僧擧問雪峰∘遍界不曾藏∘,2

Z119-655a5,2,意旨如何∘峰曰∘甚麽處不是石霜∘師聞曰∘,6

Z119-655a6,6,這老漢著甚死急∘峰聞曰∘老僧罪過∘,0

Z119-655a7,0,僧問三千里外∘遠聞石霜有箇不顧∘師曰是∘,3

Z119-655a8,3,曰祇如萬象歷然∘是顧不顧∘師曰∘我道不驚衆∘,5

Z119-655a9,5,曰不驚衆是與萬象合∘如何是不顧∘師曰∘遍界不曾藏∘,0

Z119-655a10,0,雲蓋問萬戶俱閉郎不問∘萬戶俱開時如何∘師曰∘,1

Z119-655a11,1,堂中事作麽生∘曰無人接得渠∘師曰∘道也太煞道∘,2

Z119-655a12,2,也只道得八九成∘曰未審和尙作麽生道∘師曰∘,4

Z119-655a13,4,無人識得渠∘,0

Z119-655a14,0,問僧近離甚處∘曰審道∘師於面前畫一畫曰∘,3

Z119-655a15,3,汝剌脚與麽來∘還審得這箇麽∘曰審不得∘師曰∘,5

Z119-655a16,5,汝衲衣與麽厚∘爲甚卻審這箇不得∘曰某甲衲衣雖厚∘,4

Z119-655a17,4,爭奈審這箇不得∘師曰∘與麽則七佛出世也救你不得∘,3

Z119-655a18,3,曰說甚七佛∘千佛出世也救某甲不得∘師曰∘太懵懂生∘,2

Z119-655b1,2,曰爭奈呢∘師曰參堂去∘僧曰喏喏∘,0

Z119-655b2,0,示衆∘初機未覯大事∘先須識取頭∘其尾自至∘,3

Z119-655b3,3,疏山仁參∘問如何是頭∘師曰∘直須知有∘曰如何是尾∘師曰∘,1

Z119-655b4,1,盡卻今時∘曰有頭無尾時如何∘師曰∘吐得黃金∘,3

Z119-655b5,3,堪作甚麽∘曰有尾無頭時如何∘師曰∘猶有依倚在∘,4

Z119-655b6,4,曰直得頭尾相稱時如何∘師曰∘渠不作箇解會∘亦未許渠在∘,0

Z119-655b7,0,漸源仲興禪師∘,0

Z119-655b8,0,一日寶蓋和尙來訪∘師便捲起簾子在方丈內坐∘,1

Z119-655b9,1,蓋一見乃下卻簾便歸客位∘師令侍者傳語∘,4

Z119-655b10,4,長老遠來不易∘猶隔津在∘蓋擒住持者與一掌∘者曰∘,4

Z119-655b11,4,不用打某甲∘有堂頭和尙在∘蓋曰∘爲有堂頭老漢∘所以打你∘,1

Z119-655b12,1,者回擧似師∘師曰∘猶隔津在∘,0

Z119-655b13,0,夾山善會禪師∘,0

Z119-655b14,0,師會下有一僧到石霜∘入門便道不審∘,5

Z119-655b15,5,霜曰不必闍黎∘僧云∘與麽則珍重∘又到巖頭∘亦云不審∘,4

Z119-655b16,4,頭乃噓兩聲∘僧云∘與麽則珍重∘纔回步∘頭云∘雖是後生∘,3

Z119-655b17,3,亦能管帶∘其僧歸擧似師∘師明日陞堂∘,8

Z119-655b18,8,乃喚昨日從石霜巖頭來底阿師出來∘如法擧前話∘僧擧了∘師云∘,3

Z119-656a1,3,大衆還會麽∘若無人道∘老僧不惜兩莖眉毛道去也∘,3

Z119-656a2,3,乃云石霜雖有殺人刀∘且無活人劍∘巖頭亦有殺人刀∘,2

Z119-656a3,2,亦有活人劍∘,0

Z119-656a4,0,上堂∘我二十年住此山∘未曾擧著宗門中事∘有僧問∘,0

Z119-656a5,0,承和尙有言∘二十年住此山∘未曾擧著宗門中事∘,1

Z119-656a6,1,是否∘師曰是∘僧便掀倒禪蛆∘師休去∘至明日∘,4

Z119-656a7,4,普請掘一坑∘令侍者請昨日僧至∘曰老僧二十年說無義語∘,1

Z119-656a8,1,今日請上座打殺老僧∘埋向坑裡∘便請便請∘,4

Z119-656a9,4,若不打殺老僧∘上座自著打殺埋在坑中始得∘,6

Z119-656a10,6,其僧歸堂束裝潛去∘,0

Z119-656a11,0,虎頭上座參∘師問甚處來∘曰湖南來∘師曰∘,4

Z119-656a12,4,曾到石霜麽∘曰要路經過∘爭得不到∘師曰∘,8

Z119-656a13,8,聞石霜有毬子話是否∘曰和尙也須急著眼始得∘師曰∘作麽生是毬子∘,1

Z119-656a14,1,曰跳不出∘師曰∘作麽生是毬杖∘曰沒手足∘師曰∘且去∘,1

Z119-656a15,1,老僧未與闍黎相見∘明日升座∘師曰∘昨日新到在麽∘,1

Z119-656a16,1,頭出應諾∘師曰∘目前無法∘意在目前∘不是目前法∘,2

Z119-656a17,2,非耳目之所到∘頭曰∘今日雖問∘要且不是∘師曰∘片月難明∘,0

Z119-656a18,0,非關天地∘頭曰莫&C5-2D26;沸∘便作掀禪蛆勢∘師曰∘且緩緩∘,0

Z119-656b1,0,虧著卜上座甚麽處∘頭豎起拳曰∘目前還著得這箇麽∘,0

Z119-656b2,0,師曰∘作家作家∘頭又作掀禪蛆勢∘師曰大衆∘,3

Z119-656b3,3,看這一員戰將∘若是門庭布列∘山僧不如他∘若據入理之談∘,0

Z119-656b4,0,也較山僧一級地∘,0

Z119-656b5,0,德山宣鑒禪師∘,0

Z119-656b6,0,師擔靑龍疏鈔出蜀∘至澧陽路上見一婆子賣餅∘,1

Z119-656b7,1,因息肩買餅點心∘婆指擔曰∘這箇是甚麽文字∘,3

Z119-656b8,3,師曰靑龍疏鈔∘婆曰∘講何經∘師曰∘金剛經∘婆曰∘我有一問∘,1

Z119-656b9,1,你若答得∘施與點心∘若答不得∘且別處去∘,5

Z119-656b10,5,金剛經道過去心不可得∘現在心不可得∘未來心不可得∘,3

Z119-656b11,3,未審上座點那箇心∘師無語∘,0

Z119-656b12,0,師至龍潭∘上法堂曰∘久嚮龍潭∘及乎到來∘潭又不見∘,0

Z119-656b13,0,龍又不現∘潭引身曰∘子親到龍潭∘師無語∘遂棲止焉∘,0

Z119-656b14,0,一夕侍立次∘潭曰∘更深何不下去∘師珍重便出∘,2

Z119-656b15,2,卻回曰∘外面黑∘潭點紙燭度與師∘師擬接∘潭復吹滅∘,2

Z119-656b16,2,師於此大悟∘便禮拜∘潭曰∘子見箇甚麽∘師曰∘從今向去∘,1

Z119-656b17,1,更不疑天下老和尙舌頭也∘潭謂衆曰∘可中有箇漢∘,1

Z119-656b18,1,牙如劍樹∘口似血盆∘一棒打不回頭∘他時向孤峰頂上∘,0

Z119-657a1,0,立吾道去在∘師將疏鈔堆法堂前∘擧火炬曰∘,3

Z119-657a2,3,窮諸玄辯∘若一毫置於太虛∘竭世樞機∘似一滴投於巨壑∘,1

Z119-657a3,1,遂焚∘,0

Z119-657a4,0,師抵潙山∘挾複子上法堂∘從西過東∘從東過西∘,2

Z119-657a5,2,曰有麽有麽∘山坐次∘殊不顧盻∘師曰∘無無∘便出∘至門首∘,1

Z119-657a6,1,乃曰雖然如此∘也不得草草∘遂具威儀再入相見∘,2

Z119-657a7,2,纔跨門∘提起坐具曰和尙∘山擬取拂子∘師便喝∘拂袖而出∘,0

Z119-657a8,0,潙山至晩問首座∘今日新到在否∘座曰∘,5

Z119-657a9,5,當時背卻法堂∘著草鞋出去也∘山曰∘,11

Z119-657a10,11,此子巳後向孤峰頂上盤結草庵∘呵佛罵祖去在∘,0

Z119-657a11,0,小參示衆曰∘今夜不答話∘問話者三十棒∘,4

Z119-657a12,4,時有僧出禮拜∘師便打∘僧曰∘某甲話也未問∘,7

Z119-657a13,7,和尙因甚麽打某甲∘師曰∘汝是甚麽處人∘曰新羅人∘師曰∘未跨船絃∘,1

Z119-657a14,1,好與三十棒∘,0

Z119-657a15,0,示衆∘道得也三十棒∘道不得也三十棒∘臨濟聞得∘,1

Z119-657a16,1,謂洛浦曰∘汝去問他∘道得爲甚麽也三十棒∘待伊打∘,1

Z119-657a17,1,汝接住棒送一送∘看伊作麽生∘浦如敎而問∘師便打∘,1

Z119-657a18,1,浦接住送一送∘師便歸方丈∘浦回擧似臨濟∘濟曰∘,2

Z119-657b1,2,我從來疑著這漢∘雖然如是∘你還識德山麽∘浦擬議∘,2

Z119-657b2,2,濟便打∘,0

Z119-657b3,0,龍牙問∘學人仗鏌&C4-5947;劍∘擬取師頭時如何∘,4

Z119-657b4,4,師引頸近前曰&C3-2221;∘牙曰∘頭落也∘師呵呵大笑∘,7

Z119-657b5,7,牙後到洞山擧前話∘山曰∘德山道甚麽∘牙曰∘德山無語∘洞曰∘莫道無語∘,0

Z119-657b6,0,且將德山落底頭呈似老僧看∘牙方省∘便懺謝∘,2

Z119-657b7,2,有僧擧似師∘師曰∘洞山老人不識好惡∘這漢死來多少時∘,0

Z119-657b8,0,救得有甚麽用處∘,0

Z119-657b9,0,有僧相看∘乃近前作相撲勢∘師曰∘與麽無禮∘,3

Z119-657b10,3,合喫山僧手裡棒∘僧拂袖便行∘師曰∘饒汝如是∘也祗得一半∘,0

Z119-657b11,0,僧轉身便喝∘師曰∘須是我打你始得∘,6

Z119-657b12,6,曰諸方有明眼人在∘師曰∘天然有眼∘僧擘開眼曰貓∘便出∘師曰∘,2

Z119-657b13,2,黃河三千年一度淸∘,0

Z119-657b14,0,僧參∘師問維那今日幾人新到∘曰八人∘師曰∘,3

Z119-657b15,3,喚來一時生按著∘,0

Z119-657b16,0,上堂∘及盡知也∘直得三世諸佛口挂壁上∘,4

Z119-657b17,4,猶有一人呵呵大笑∘若識此人∘參學事畢∘,0

Z119-657b18,0,示衆∘有言時∘騎虎頭∘收虎尾∘第一句下明宗旨∘,2

Z119-658a1,2,無言時∘覿露機鋒∘如同電拂∘,0

Z119-658a2,0,師因疾∘僧問還有不病者也無∘師曰有∘,5

Z119-658a3,5,曰如何是不病者∘師曰∘阿&C3-3A2D;阿&C3-3A2D;∘師復告衆曰∘捫空追響∘,3

Z119-658a4,3,勞汝心神∘夢覺覺非∘竟有何事∘,0

Z119-658a5,0,洞山良价悟本禪師∘,0

Z119-658a6,0,師初行脚時∘路逢一婆擔水∘師索水飮∘婆曰∘,3

Z119-658a7,3,水不妨飮∘婆有一問∘須先問過∘且道水具幾塵∘師曰∘,3

Z119-658a8,3,不具諸塵∘婆云∘去∘休汙我水擔∘,0

Z119-658a9,0,他日因供養雲巖眞次∘僧問先師道祗這是∘,3

Z119-658a10,3,莫便是否∘師曰是∘曰意旨如何∘師曰∘當時幾錯會先師意∘,1

Z119-658a11,1,曰未審先師還知有也無∘師曰∘若不知有∘爭解恁麽道∘,0

Z119-658a12,0,若知有∘爭肯恁麽道∘,0

Z119-658a13,0,雲巖諱日營齋∘僧問和尙於雲巖處∘得何指示∘師曰∘,0

Z119-658a14,0,雖在彼中∘不蒙指示∘曰旣不蒙指示∘,6

Z119-658a15,6,又用設齋作甚麽∘師曰∘爭敢違背他∘,12

Z119-658a16,12,曰和尙初見南泉爲甚麽卻與雲巖設齋∘師曰∘我不重先師道德佛法∘,5

Z119-658a17,5,祇重他不爲我說破∘曰和尙爲先師設齋∘還肯先師也無∘師曰∘,1

Z119-658a18,1,半肯半不肯∘曰爲甚麽不全肯∘師曰若全肯∘,4

Z119-658b1,4,郎孤負先師也∘,0

Z119-658b2,0,師與泰首座∘冬節喫果子次∘乃問∘有一物∘上拄天∘,1

Z119-658b3,1,下拄地∘黑似漆∘常在動用中∘動用中收不得∘,4

Z119-658b4,4,且道過在甚麽處∘泰曰∘過在動用中∘師喚侍者掇退果桌∘,0

Z119-658b5,0,問雪峰從甚處來∘曰天台來∘師曰∘見智者否∘,3

Z119-658b6,3,曰義存喫鐵棒有分∘,0

Z119-658b7,0,雪峰上問訊∘師曰∘入門來須有語∘,7

Z119-658b8,7,不得道早箇入了也∘峰曰∘某甲無口∘師曰∘無口且從∘還我眼來∘,3

Z119-658b9,3,峰無語雪峰搬柴次∘乃於師面前抛下一束∘師曰∘重多少∘,1

Z119-658b10,1,峰曰∘盡大地人提不起∘師曰∘爭得到這裡∘峰無語∘,0

Z119-658b11,0,洗缽次∘見兩烏爭蝦蟆∘有僧便問∘,7

Z119-658b12,7,這箇因甚麽到恁麽地∘師曰∘祗爲闍黎∘,0

Z119-658b13,0,問三身之中∘阿那身不墮衆數∘師曰∘吾嘗於此切∘,0

Z119-658b14,0,陳尙書問師∘五十二位菩薩中∘爲甚麽不見妙覺∘,1

Z119-658b15,1,師曰∘尙書親見妙覺∘,0

Z119-658b16,0,官人問有人修行否∘師曰∘待公作男子卽修行∘,0

Z119-658b17,0,師有時曰∘體得佛向上事∘方有些子語話分∘,3

Z119-658b18,3,僧問如何是語話∘師曰∘語話時闍黎不聞∘曰和尙還聞否∘,1

Z119-659a1,1,師曰∘不語話時卽聞∘僧問如何是佛向上人∘師曰∘,2

Z119-659a2,2,非佛師不安∘令沙彌傳語雲居∘乃屬曰∘,7

Z119-659a3,7,他或問和尙安樂否∘但道雲巖路相次絶也∘汝下此語∘須遠立∘,3

Z119-659a4,3,恐他打汝∘沙彌領旨去傳語∘聲未絶∘早被雲居打一棒∘,0

Z119-659a5,0,將圓寂∘謂衆曰∘吾有閒名在世∘誰人爲吾除得∘,2

Z119-659a6,2,衆皆無對∘時沙彌出曰∘請和尙法號∘師曰∘吾閒名巳謝∘,0

Z119-659a7,0,睦州剌史陳操尙書∘,0

Z119-659a8,0,公問僧有箇事與上座商量得麽∘曰合取狗口∘,2

Z119-659a9,2,公自摑口曰∘某甲罪過∘曰知過必改∘公曰∘,6

Z119-659a10,6,恁麽則乞上座口喫飯得麽∘,0

Z119-659a11,0,齋次∘拈起胡餅問僧∘江西湖南還有這箇麽∘,3

Z119-659a12,3,曰尙書適來喫箇甚麽∘公曰∘敲鐘謝響∘,0

Z119-659a13,0,又與僚屬登樓次∘見數僧行來∘有一官人曰∘,3

Z119-659a14,3,來者總是行脚僧∘公曰不是∘曰焉知不是∘公曰∘待來勘過∘,1

Z119-659a15,1,須臾僧至樓前∘公驀喚上座∘僧皆擧首∘公謂諸官曰∘,1

Z119-659a16,1,不信道∘,0

Z119-659a17,0,無著文喜禪師∘,0

Z119-659a18,0,師往五臺山華嚴寺∘至金剛窟禮謁∘遇一老翁∘,2

Z119-659b1,2,牽牛而行∘邀師入寺∘翁呼均提∘有童子應聲出迎∘翁縱牛∘,0

Z119-659b2,0,引師陞堂∘堂宇皆耀金色∘翁踞蛆∘指繡墩命坐∘翁曰∘,0

Z119-659b3,0,近自何來∘師曰∘南方∘翁曰∘南方佛法∘如何住持∘師曰∘,0

Z119-659b4,0,末法比丘∘少奉戒律∘翁曰∘多少衆∘師曰∘或三百∘,2

Z119-659b5,2,或五百∘師卻問∘此間佛法∘如何住持∘翁曰∘龍蛇混雜∘,2

Z119-659b6,2,凡聖同居∘師曰∘多少衆∘翁曰∘前三三∘後三三∘,5

Z119-659b7,5,翁呼童子致茶∘幷進酥酪∘師食之∘覺心意開爽∘,7

Z119-659b8,7,翁拈起玻璃盞問曰∘南方還有這箇否∘師曰無∘翁曰∘尋常將甚麽喫茶∘,0

Z119-659b9,0,師無對∘辭退∘翁令童子相送∘師問童子∘,5

Z119-659b10,5,前三三後三三是多少∘童召大德∘師應諾∘童曰∘是多少∘師復問曰∘,0

Z119-659b11,0,此爲何處∘童曰∘此金剛窟般若寺也∘師悽然∘,3

Z119-659b12,3,悟彼翁者卽文殊也∘不可再見∘卽稽首童子∘願乞一言爲別∘,0

Z119-659b13,0,童說偈曰∘面上無瞋供養具∘口裡無瞋吐妙香∘,2

Z119-659b14,2,心裡無瞋是珍寶∘無垢無染是眞常∘言訖∘均提與寺俱隱∘,0

Z119-659b15,0,但見五色雲中∘文殊乘金毛師子往來∘,5

Z119-659b16,5,忽有白雲自東方來∘覆之不見∘師因駐錫五臺∘後參仰山∘,3

Z119-659b17,3,頓了心契∘令充典座∘文殊嘗現於粥鑊上∘,7

Z119-659b18,7,師以攪粥篦便打曰∘文殊自文殊∘文喜自文喜∘殊乃說偈曰∘,4

Z119-660a1,4,苦瓠連根苦∘甛瓜徹蔕甛∘修行三大劫∘卻被老僧嫌∘,0

Z119-660a2,0,一日有異僧來求齋食∘師減已分饋之∘仰山預知∘,1

Z119-660a3,1,問曰∘適來果位人至∘汝給食否∘師曰∘輟已回施∘仰曰∘,1

Z119-660a4,1,汝大利益∘,0

Z119-660a5,0,霍山景通禪師∘,0

Z119-660a6,0,有行者問∘如何是佛法大意∘師乃禮拜∘行者曰∘,2

Z119-660a7,2,和尙爲甚麽禮俗人∘師曰∘汝不見道尊重弟子∘,0

Z119-660a8,0,興化存獎禪師∘,0

Z119-660a9,0,師到大覺∘爲院主∘一日覺喚院主∘,7

Z119-660a10,7,我聞你道向南方行脚一遭∘拄杖頭不曾撥著一箇會佛法底∘,3

Z119-660a11,3,你憑箇甚麽道理與麽道∘師便喝∘覺便打∘師又喝∘覺又打∘,1

Z119-660a12,1,師來日從法堂過∘覺召院主∘我直下疑你昨日這兩喝∘,0

Z119-660a13,0,師又喝∘覺又打∘師再喝∘覺亦打∘師曰∘,6

Z119-660a14,6,某甲於三聖師兄處∘學得箇賓主句∘總被師兄折倒了也∘,4

Z119-660a15,4,願與某甲箇安樂法門∘覺曰∘這瞎漢∘來這裡衲敗缺∘脫下衲衣∘,0

Z119-660a16,0,痛打一頓∘師於言下薦得臨濟先師∘,6

Z119-660a17,6,在黃檗處喫棒底道理∘師後開堂日∘拈香曰∘此一炷香∘,5

Z119-660a18,5,本爲三聖師兄∘三聖於我太孤∘本爲大覺師兄∘大覺於我太賖∘,1

Z119-660b1,1,不如供養臨濟先師∘,0

Z119-660b2,0,師謂克賓維那曰∘汝不久爲唱導之師∘賓曰∘,3

Z119-660b3,3,不入這保社∘師曰∘會了不入∘不會了不入∘曰總不與麽∘,2

Z119-660b4,2,師便打曰∘克賓維那∘法戰不勝罰錢五貫∘設饡飯一堂∘,1

Z119-660b5,1,次日∘師自白椎曰∘克賓維那∘法戰不勝∘不得喫飯∘,2

Z119-660b6,2,卽便出院∘,0

Z119-660b7,0,示衆曰∘若是作家戰將∘便請單刀直入∘,5

Z119-660b8,5,更莫如何若何∘有旻德禪師出∘禮拜起∘便喝∘師亦喝∘德又喝∘,2

Z119-660b9,2,師亦喝∘德禮拜歸衆∘師曰∘適來若是別人∘,6

Z119-660b10,6,三十棒一棒也較不得∘何故∘爲他旻德會一喝不作一喝用∘,0

Z119-660b11,0,師見同參來∘纔上法堂∘師便喝∘僧亦喝∘師又喝∘,2

Z119-660b12,2,僧亦喝∘師近前拈棒∘僧又喝∘師曰∘你看這瞎漢猶作主在∘,0

Z119-660b13,0,僧擬議∘師直打下法堂∘侍者請問∘,7

Z119-660b14,7,適來那僧有甚觸忤和尙∘師曰∘他適來也有權∘也有實∘也有照∘也有用∘,0

Z119-660b15,0,及乎我將手向伊面前橫兩橫∘到這裡卻去不得∘,1

Z119-660b16,1,似這般瞎漢∘不打更待何時∘僧禮拜∘,0

Z119-660b17,0,後唐莊宗車駕幸河北∘回至魏府行宮∘詔師問曰∘,1

Z119-660b18,1,朕收中原∘獲得一寶∘未曾有人酬價∘師曰∘請陛下寶看∘,0

Z119-661a1,0,帝以兩手舒襆頭脚∘師曰∘君王之寶∘誰敢酬價∘,2

Z119-661a2,2,宗大悅∘,0

Z119-661a3,0,鎭州寶壽沼禪師∘,0

Z119-661a4,0,師在方丈坐∘因僧問訊次∘師曰∘百千諸聖∘,4

Z119-661a5,4,盡不出此方丈內∘曰祗如古人道∘大千沙界海中漚∘,4

Z119-661a6,4,未審此方丈向甚麽處著∘師曰∘千聖現在∘曰阿誰證明∘,3

Z119-661a7,3,師便擲下拂子∘僧從西過東立∘師便打∘僧曰∘若不久參∘,2

Z119-661a8,2,焉知端的∘師曰∘三十年後∘此話大行∘,0

Z119-661a9,0,師問僧甚處來∘曰西山來∘師曰∘見獮猴麽∘曰見∘師曰∘,0

Z119-661a10,0,作甚麽伎倆∘曰見某甲∘一箇伎倆也作不得∘師便打∘,0

Z119-661a11,0,三聖院慧然禪師∘,0

Z119-661a12,0,師至仰山∘山問汝名甚麽∘師曰∘慧寂∘山曰∘,4

Z119-661a13,4,慧寂是我名∘師曰∘我名慧然∘山大笑∘,0

Z119-661a14,0,到德山∘纔展坐具∘山曰∘莫展炊巾∘這裡無殘羹餿飯∘,0

Z119-661a15,0,師曰∘縱有也無著處∘山便打∘師接住棒∘推向禪蛆上∘,0

Z119-661a16,0,山大笑∘師哭蒼天∘便下參堂∘堂中首座∘號踢天泰∘,1

Z119-661a17,1,問行脚高士∘須得本道公驗∘作麽生是本道公驗∘師曰∘,0

Z119-661a18,0,道甚麽∘座再問∘師打一座具曰∘這漆桶∘,5

Z119-661b1,5,前後觸忤多少賢良∘座擬人事∘師便過第二座人事∘,0

Z119-661b2,0,問僧近離甚處∘僧便喝∘師亦喝∘僧又喝∘師又喝∘,2

Z119-661b3,2,僧曰行棒卽瞎∘便喝∘師拈棒∘僧乃轉身作受棒勢∘師曰∘,1

Z119-661b4,1,下坡不走快便難逢∘便棒∘僧曰這賊∘便出去∘,4

Z119-661b5,4,師遂抛下棒∘次有僧問∘適來爭容得這僧∘師曰∘是伊見先師來∘,0

Z119-661b6,0,鎭州萬壽和尙∘,0

Z119-661b7,0,師訪寶壽∘寶壽坐不起∘師展坐具寶壽下禪蛆∘,2

Z119-661b8,2,師卻坐∘寶壽驟入方丈閉卻門∘知事見師坐不起∘曰∘,2

Z119-661b9,2,請和尙庫下喫茶∘師乃歸院∘翌日寶壽來復謁∘師踞禪蛆∘,0

Z119-661b10,0,寶壽展坐具∘師亦下禪蛆∘寶壽卻坐∘,6

Z119-661b11,6,師歸方丈閉卻門∘寶壽入侍者寮∘取灰圍卻方丈門便歸去∘,3

Z119-661b12,3,師遂開門見曰∘我不恁麽∘他卻恁麽∘,0

Z119-661b13,0,幽州談空和尙∘,0

Z119-661b14,0,鎭州牧有姑爲尼∘行脚回∘欲開堂爲人∘牧令師勘過∘,0

Z119-661b15,0,師問曰∘見說汝欲開堂爲人∘是否∘尼曰是∘師曰∘,2

Z119-661b16,2,尼是五障之身∘汝作麽生爲人∘尼曰龍女八歲∘,4

Z119-661b17,4,南方無垢世界∘成等正覺∘又作麽生∘師曰∘龍女有十八變∘,2

Z119-661b18,2,你試一變看∘尼曰∘設使變得∘也祗是箇野狐精∘師便打∘,1

Z119-662a1,1,牧聞擧∘乃曰∘和尙棒折那∘,0

Z119-662a2,0,虎溪庵主∘,0

Z119-662a3,0,僧問庵主在這裡多少年也∘師曰∘祗見冬凋夏長∘,1

Z119-662a4,1,年代總不記得∘曰大好不記得∘師曰∘汝道我在這裡∘,1

Z119-662a5,1,得多少年也∘曰冬凋長呢∘師曰∘鬧市裡虎∘,0

Z119-662a6,0,桐峰庵主∘,0

Z119-662a7,0,有老人入山參∘師曰∘住在甚處∘老人不語∘師曰∘,2

Z119-662a8,2,善能對機∘老人地上拈一枝草示師∘師便喝∘老人禮拜∘,1

Z119-662a9,1,師便歸庵∘老人曰∘與麽∘疑殺一切人在∘,0

Z119-662a10,0,杉洋庵主∘,0

Z119-662a11,0,有僧到參∘師問阿誰∘曰杉洋庵主∘師曰∘是我∘僧便喝∘,0

Z119-662a12,0,師作噓聲∘僧曰∘猶要棒喫在∘師便打∘,0

Z119-662a13,0,問僧甚麽處來∘曰江西來∘師豎起痒和子曰∘,3

Z119-662a14,3,江西還有這箇麽∘僧拓膝閉目∘師曰∘東家廝兒∘,5

Z119-662a15,5,卻向西家使喚僧曰∘有口不煩賓主說∘師曰∘適來患聾∘而今患啞∘,0

Z119-662a16,0,僧曰∘買鐵得金∘一場富貴∘師曰∘客作無功∘未免逃避∘,0

Z119-662a17,0,僧便行∘師曰∘自累猶可∘莫累老僧∘,0

Z119-662a18,0,豁上座∘,0

Z119-662b1,0,師參德山∘山纔見∘下禪蛆作抽坐具勢∘師曰∘,3

Z119-662b2,3,這箇且置∘或遇心境一如的人來∘向伊道箇甚麽∘,4

Z119-662b3,4,免被諸方檢責∘山曰∘猶較昔日三步在∘別作箇主人公來∘,2

Z119-662b4,2,師便喝∘山黙然∘師曰∘塞卻這老漢咽喉也∘拂袖便出∘,0

Z119-662b5,0,九峰道虔禪師∘,0

Z119-662b6,0,師爲石霜侍者∘洎霜歸寂∘衆請首座繼住持∘,3

Z119-662b7,3,師白衆曰∘須明得先師意∘始可∘座曰∘先師有甚麽意∘師曰∘,1

Z119-662b8,1,先師道∘休去歇去∘冷湫湫地去∘一念萬年去∘,4

Z119-662b9,4,寒灰枯木去∘古廟香罏去∘一條白練去∘其餘則不問∘,4

Z119-662b10,4,如何是一條白練去∘座曰∘這箇祇是明一色邊事∘師曰∘,3

Z119-662b11,3,元來未會先師意在∘座曰∘你不肯我那∘但裝香來∘香煙斷處∘,0

Z119-662b12,0,若去不得∘卽不會先師意∘遂焚香∘香煙未斷∘,3

Z119-662b13,3,座巳脫去∘師拊座背曰∘坐脫立亡卽不無∘先師意∘未夢見在∘,0

Z119-662b14,0,涌泉景欣禪師∘,0

Z119-662b15,0,彊德二禪客∘於路次見師騎牛∘不識師∘忽曰∘,3

Z119-662b16,3,蹄角甚分明∘爭奈騎者不鑒∘師驟牛而去∘,7

Z119-662b17,7,彊德憩於樹下煎茶∘師回∘卻下牛∘問曰∘二禪客近離甚麽處∘曰那邊∘,1

Z119-662b18,1,師曰∘那邊事作麽生∘彊提起茶盞∘師曰∘此猶是這邊事∘,0

Z119-663a1,0,那邊事作麽生∘彊無對∘師曰∘莫道騎者不鑒∘,0

Z119-663a2,0,雲蓋志元圓淨禪師∘,0

Z119-663a3,0,僧問如何是獅子∘師曰∘善哮吼∘僧拊掌曰∘好手好手∘,0

Z119-663a4,0,師曰∘靑天白日∘卻被鬼迷∘僧作掀禪蛆勢∘師便打∘曰∘,0

Z119-663a5,0,驢事未去∘馬事到來∘師曰∘灼然作家∘僧拂袖出∘師曰∘,0

Z119-663a6,0,將甌盛水∘擬比大洋∘,0

Z119-663a7,0,道吾問久嚮和尙會禪∘是否∘師曰∘蒼天蒼天∘,3

Z119-663a8,3,吾近前掩師口曰∘低聲低聲∘師與一掌∘吾曰∘蒼天蒼天∘,2

Z119-663a9,2,師把住曰∘得與麽無禮∘吾卻與一掌∘師曰∘老僧罪過∘,2

Z119-663a10,2,吾拂袖便行∘師呵呵大笑曰∘早知如是∘不見如是∘,0

Z119-663a11,0,鳳翔石柱禪師∘,0

Z119-663a12,0,師遊方時∘到洞山∘時虔和尙垂語曰∘有四種人∘,2

Z119-663a13,2,一人說過佛祖∘一步行不得∘一人行過佛祖∘一句說不得∘,0

Z119-663a14,0,一人說得行得∘一人說不得行不得∘阿那箇是其人∘,0

Z119-663a15,0,師出衆曰∘一人說過佛祖∘行不得者∘祇是無舌∘,2

Z119-663a16,2,不許行∘一人行過佛祖∘一句說不得者∘祗是無足∘不許說∘,0

Z119-663a17,0,一人說得行得者∘祇是函蓋相稱∘,7

Z119-663a18,7,一人說不得行不得者∘如斷命求活∘此是石女兒披枷帶鎖∘山曰∘,2

Z119-663b1,2,闍黎分上作麽生∘師曰∘該通分上∘卓卓寧彰∘山曰∘,3

Z119-663b2,3,祗如海上明公秀∘又作麽生∘師曰∘幻人相逢∘拊掌呵呵∘,0

Z119-663b3,0,張拙秀才∘,0

Z119-663b4,0,士因禪月大師指參石霜∘霜問秀才何姓∘,4

Z119-663b5,4,曰姓張名拙∘霜曰∘覓巧尙不可得∘拙自何來∘張忽有省∘,3

Z119-663b6,3,乃呈偈曰∘光明寂照遍河沙∘凡聖含靈共我家∘,5

Z119-663b7,5,一念不生全體現∘六根纔動被雲遮∘破除煩惱重增病∘,4

Z119-663b8,4,趣向眞如亦是邪∘隨順世緣無罣礙∘涅槃生死等空化∘,0

Z119-663b9,0,洛浦元安禪師∘,0

Z119-663b10,0,師抵涔陽∘遇故人∘因話武陵舊事∘問曰∘倏忽數年∘,1

Z119-663b11,1,何處逃難∘師曰∘祗在闤闠中∘曰何不向無人處去∘師曰∘,0

Z119-663b12,0,無人處有何難∘曰闤闠中如何逃避∘師曰∘,4

Z119-663b13,4,雖在闤闠中∘要且人不識∘故人罔測∘,0

Z119-663b14,0,龐居士禮拜起曰∘孟夏毒熱∘盂冬薄寒∘師曰∘莫錯∘,1

Z119-663b15,1,士曰∘龐公年老∘師曰∘何不寒時道寒∘熱時道熱∘士曰∘,1

Z119-663b16,1,患聾作麽∘師曰∘放你三十棒∘士曰∘啞卻我口∘,4

Z119-663b17,4,塞卻你眼蛤溪道者相訪∘師問自從犂溪相別∘今得幾年∘溪曰∘,0

Z119-663b18,0,和尙猶記得昔年事∘師曰∘見說道者∘總忘卻年月也∘,0

Z119-664a1,0,溪曰∘和尙住持事繁∘且容仔細看∘師曰∘,5

Z119-664a2,5,打卽打會禪漢溪曰∘某甲消得∘師曰∘道者住山事繁∘,0

Z119-664a3,0,問一毫呑盡巨海∘於中更復何言∘師曰∘,5

Z119-664a4,5,家有白澤之圖∘必無如是妖怪∘,0

Z119-664a5,0,僧問∘供養百千諸佛∘不如供養一箇無心道人∘,2

Z119-664a6,2,未審百千諸佛有何過∘無心道人有何德∘師曰∘,4

Z119-664a7,4,一片白雲橫谷口∘幾多歸鳥盡迷巢∘,0

Z119-664a8,0,上藍令超禪師∘,0

Z119-664a9,0,僧問∘二龍爭珠∘誰是得者∘師曰∘其珠遍地∘目睹如泥∘,0

Z119-664a10,0,黃山月輪禪師∘,0

Z119-664a11,0,師謁夾山∘山問名甚麽∘師曰∘月輪∘山作一圓相曰∘,1

Z119-664a12,1,何似這箇∘師曰∘和尙恁麽語話∘諸方大有人不肯在∘,1

Z119-664a13,1,山曰∘闍黎作麽生∘師曰∘還見月輪麽∘山曰∘,5

Z119-664a14,5,闍黎恁麽道此間大有人不肯諸方∘師乃服膺參訊∘,5

Z119-664a15,5,一日夾山抗聲問曰∘子是甚麽處人∘師曰∘閩中人∘山曰∘,4

Z119-664a16,4,還識老僧麽∘師曰∘和尙還識學人麽∘山曰∘不然∘,6

Z119-664a17,6,子且還老僧草鞋錢∘然後老僧還子廬陵米價∘師曰∘,6

Z119-664a18,6,恁麽則不識和尙也∘未委廬陵米作麽價∘山曰∘眞師子兒∘善能哮吼∘,0

Z119-664b1,0,乃入室受印∘,0

Z119-664b2,0,韶山普寰禪師∘,0

Z119-664b3,0,僧參∘師問莫是多口白頭因麽∘因曰∘不敢∘師曰∘,2

Z119-664b4,2,有多少口∘曰通身是∘師曰∘尋常向甚麽處屙∘,5

Z119-664b5,5,曰向韶山口裡屙∘師曰∘有韶山口卽得∘無韶山口∘向甚麽處屙∘,1

Z119-664b6,1,因無語∘師便打∘,0

Z119-664b7,0,遵布衲訪師∘在山下相見∘遵問韶山路向甚麽處去∘,0

Z119-664b8,0,師以手指曰∘嗚∘那靑靑黯黯處去∘遵近前把住曰∘,1

Z119-664b9,1,久嚮韶山∘莫便是否∘師曰∘是卽是∘闍黎有甚麽事∘,2

Z119-664b10,2,遵曰擬伸一問∘師還答否∘師曰∘看君不是金牙作∘,3

Z119-664b11,3,爭解彎弓射尉遲∘遵曰∘鳳凰直入煙霄去∘誰怕林間野雀兒∘,0

Z119-664b12,0,師曰∘當軒畫鼓從君擊∘試展家風似老僧∘遵曰∘,2

Z119-664b13,2,一句逈超千聖外∘松蘿不與月輪齊∘師曰∘,6

Z119-664b14,6,饒君直出威音外∘猶較韶山半月程∘遵曰∘過在甚處∘師曰∘倜儻之辭∘,0

Z119-664b15,0,時人知有∘遵曰∘恁麽則眞玉泥中異∘不撥萬機塵∘,1

Z119-664b16,1,師曰∘魯班門下∘徒施巧妙∘遵曰∘學人卽恁麽∘,4

Z119-664b17,4,未審師意如何∘師曰∘玉女夜抛梭∘織錦於西舍∘遵曰∘,4

Z119-664b18,4,莫便是和尙家風也無∘師曰∘耕夫製玉漏∘不是行家作∘遵曰∘,1

Z119-665a1,1,此猶是文言∘如何是和尙家風∘師曰∘橫身當宇宙∘,2

Z119-665a2,2,誰是出頭人∘遵無語∘師遂同歸山∘纔人事了∘師召近前曰∘,0

Z119-665a3,0,闍黎有衝天之氣∘老僧有入地之謀∘闍黎橫呑巨海∘,0

Z119-665a4,0,老僧背負須彌∘闍黎按劍上來∘老僧掗鎗相待∘,2

Z119-665a5,2,向上一路∘速道速道∘遵曰∘明鏡當臺∘請師一鑒∘師曰∘不鑒∘,0

Z119-665a6,0,遵曰∘爲甚不鑒∘師曰∘水淺無魚∘徒勞下釣∘遵無對∘,1

Z119-665a7,1,師便打∘,0

Z119-665a8,0,太原海湖禪師∘,0

Z119-665a9,0,師因有人請灌頂三藏供養敷坐訖∘師乃就彼位坐∘,0

Z119-665a10,0,時有雲涉座主問曰∘和尙甚麽年行道∘師曰∘,3

Z119-665a11,3,座主近前來∘涉近前∘師曰∘祗如憍陳如是甚麽年行道∘,2

Z119-665a12,2,涉茫然∘師喝曰∘這尿蛆鬼∘,0

Z119-665a13,0,投子感溫禪師∘,0

Z119-665a14,0,師遊山見蟬蛻∘侍者問曰∘殼在這裡∘,6

Z119-665a15,6,蟬向甚麽處去也∘師拈殼就耳畔搖三五下作蟬聲∘侍者於是開悟∘,0

Z119-665a16,0,鄆州四禪禪師∘,0

Z119-665a17,0,僧問古人有請不背∘今請和尙入井∘還背也無∘師曰∘,0

Z119-665a18,0,深深無別源∘飮者消諸患∘,0

Z119-665b1,0,鳳翔天蓋幽禪師∘,0

Z119-665b2,0,因有一院∘名無垢淨光∘造浴室∘有人問∘,5

Z119-665b3,5,旣是無垢淨光∘爲甚麽卻造浴室∘僧無語∘後請師代∘師曰∘,3

Z119-665b4,3,三秋明月夜∘不是騁團圓∘,0

Z119-665b5,0,巖頭全&C4-4F7B;禪師∘,0

Z119-665b6,0,師謁仰山∘纔入門∘提起坐具曰∘和尙∘,6

Z119-665b7,6,仰山取拂子擬擧∘師曰∘不妨好手∘後參德山∘執坐具上法堂瞻視∘,1

Z119-665b8,1,山曰∘作麽∘師便喝∘山曰∘老僧過在甚麽處∘師曰∘,3

Z119-665b9,3,兩重公案∘乃下參堂∘山曰∘這箇阿師∘稍似箇仃脚人∘至來日∘,0

Z119-665b10,0,上問訊∘山曰∘闍黎是昨日新到否∘曰是∘山曰∘,3

Z119-665b11,3,甚麽處學得這虛頭來∘師曰∘全&C4-4F7B;終不自謾∘山曰∘,4

Z119-665b12,4,他後不得辜負老僧∘,0

Z119-665b13,0,一日參德山∘方跨門∘便問是凡是聖∘山便喝∘師禮拜∘,0

Z119-665b14,0,有人擧似洞山∘山曰∘若不是&C4-4F7B;公∘大難承當∘師曰∘,1

Z119-665b15,1,洞山老人∘不識好惡∘錯下名言∘我當時一手抬∘,3

Z119-665b16,3,一手搦雪峰在德山作飯頭∘一日飯遲∘德山擎缽下法堂∘,1

Z119-665b17,1,峰曬飯巾次∘見德山∘乃曰∘鐘未鳴∘鼓未響∘,5

Z119-665b18,5,拓缽向甚麽處去∘德山便歸方丈∘峰擧似師∘師曰∘大小德山∘,2

Z119-666a1,2,未會末後句在∘山聞∘令侍者喚師去問∘汝不肯老僧那∘,1

Z119-666a2,1,師密啓其意∘山乃休∘明日陞堂∘果與尋常不同∘,3

Z119-666a3,3,師至僧堂前∘拊掌大笑曰∘且喜堂頭老漢會末後句∘,3

Z119-666a4,3,他後天下人不奈伊何∘雖然∘也祗得三年活∘,6

Z119-666a5,6,山果三年後示寂∘,0

Z119-666a6,0,師與羅山卜塔基∘羅山中路忽曰∘和尙∘師回顧曰∘,1

Z119-666a7,1,作麽∘山擧手指曰∘這裡好片地∘師咄曰∘瓜州賣瓜漢∘,1

Z119-666a8,1,又行數里歇次∘山禮拜問曰∘和尙豈不是三十年前∘,1

Z119-666a9,1,在洞山而不肯洞山∘師曰是∘又曰∘和尙豈不是嗣德山∘,0

Z119-666a10,0,又不肯德山∘師曰是∘山曰∘不肯德山卽不問∘,3

Z119-666a11,3,祗如洞山有何虧缺師良久曰∘洞山好佛∘祗是無光∘,3

Z119-666a12,3,山禮拜問三界競起時如何∘師曰∘坐卻著∘曰未審師意如何∘,0

Z119-666a13,0,師曰∘移取廬山來∘卽向汝道∘,0

Z119-666a14,0,僧問塵中如何辨主∘師曰∘銅鈔鑼裡滿盛油∘,0

Z119-666a15,0,師値沙汰∘於鄂州湖邊作渡子∘兩岸各挂一板∘,2

Z119-666a16,2,有人過渡∘打板一下∘師曰阿誰∘或曰∘要過那邊去∘,3

Z119-666a17,3,師乃舞棹迎之∘一日因一婆抱一孩兒來∘乃曰∘,5

Z119-666a18,5,呈橈舞棹卽不問∘且道婆手中兒甚處得來∘師便打∘婆曰∘,3

Z119-666b1,3,婆生七子∘六箇不遇知音∘祗這一箇也不消得∘便抛向水中∘,0

Z119-666b2,0,牛頭微禪師∘,0

Z119-666b3,0,上堂∘三世諸佛用一點伎倆不得∘,7

Z119-666b4,7,天下老師口似匾擔諸人作麽生∘大不容易∘除非知有∘餘莫能知∘,0

Z119-666b5,0,雪峰義存禪師∘,0

Z119-666b6,0,師在洞山作飯頭∘淘米次∘山問淘沙去米∘淘米去沙∘,0

Z119-666b7,0,師曰∘沙米一時去∘山曰∘大衆喫箇甚麽∘,5

Z119-666b8,5,師遂覆卻米盆∘山曰∘據子因緣∘合在德山∘,9

Z119-666b9,9,洞山一日問師作甚麽來∘師曰∘斫槽來∘山曰∘幾斧斫成∘師曰∘一斧斫成∘山曰∘,0

Z119-666b10,0,猶是這邊事∘那邊事作麽生∘師曰∘直得無下手處∘,1

Z119-666b11,1,山曰∘猶是這邊事∘那邊事作麽生∘師休去∘師辭洞山∘,1

Z119-666b12,1,山曰∘子甚處去∘師曰∘歸嶺中去∘山曰∘當時從甚麽路出∘,0

Z119-666b13,0,師曰∘從飛猿嶺出∘山曰∘今回向甚麽路去∘師曰∘,2

Z119-666b14,2,從飛猿嶺去∘山曰∘有一人不從飛猿嶺去∘子還識麽∘師曰∘,0

Z119-666b15,0,不識∘山曰∘爲甚麽不識∘師曰∘他無面目∘山曰∘,3

Z119-666b16,3,子旣不識∘爭知無面目∘師無對∘遂謁德山∘問從上宗乘∘,2

Z119-666b17,2,學人還有分也無∘山打一棒曰∘道甚麽∘師曰∘不會∘,3

Z119-666b18,3,至明日請益∘山曰∘我宗無語句∘實無一法與人∘師有省∘,2

Z119-667a1,2,後與巖頭至澧州鰲山鎭∘阻雪∘頭每日祇是打睡∘,3

Z119-667a2,3,師一向坐禪∘一日喚曰∘師兄師兄∘且起來∘頭曰∘作甚麽∘師曰∘,0

Z119-667a3,0,今生不著便∘共文邃箇漢行脚∘到處被他帶累∘,2

Z119-667a4,2,今日到此∘又祇管打睡∘頭喝曰∘曈眠去∘每日蛆上坐∘,2

Z119-667a5,2,恰似七村裡土地∘他時後日∘魔魅人家男女去在∘,3

Z119-667a6,3,師自點胸曰∘我這裡未穩在∘不敢自謾∘頭曰∘,6

Z119-667a7,6,我將謂你他日向孤峰頂上∘盤結草庵∘播揚大敎∘猶作這箇語話∘,1

Z119-667a8,1,師曰∘我實未穩在∘頭曰∘你若實如此∘據你見處∘,3

Z119-667a9,3,一一通來∘是處∘與你證明∘不是處∘與你鏟卻∘師曰∘,4

Z119-667a10,4,我初到鹽官見上堂∘擧色空義∘得箇人處∘頭曰∘,6

Z119-667a11,6,此去三十年切忌擧著∘又見洞山過水偈曰∘切忌從他覓∘,4

Z119-667a12,4,迢迢與我疏∘渠今正是我∘我今不是渠∘頭曰∘若與麽∘,4

Z119-667a13,4,自救也未徹在∘師又曰∘後問德山從上宗乘中事∘,5

Z119-667a14,5,學人還有分也無∘德山打一棒曰∘道甚麽∘我當時如桶底脫相似∘,0

Z119-667a15,0,頭喝曰∘你不聞道∘從門入者∘不是家珍∘師曰∘,3

Z119-667a16,3,他後如何卽是∘頭曰∘他後若欲播揚大敎∘,7

Z119-667a17,7,一一從自己胸襟流出∘將來與我蓋天蓋地去∘師於言下大悟∘,3

Z119-667a18,3,便作禮起連聲叫曰∘師兄∘今日始是鰲山成道∘,0

Z119-667b1,0,住後∘僧問和尙見德山∘得箇甚麽∘便休去∘師曰∘,2

Z119-667b2,2,我空手去∘空手歸∘,0

Z119-667b3,0,有兩僧來∘師以手拓庵門∘放身出曰∘是甚麽∘僧亦曰∘,0

Z119-667b4,0,是甚麽∘師低頭歸庵∘僧辭去∘師問甚麽處去∘曰湖南∘,0

Z119-667b5,0,師曰∘我有箇同行住巖頭∘附汝一書去∘書曰∘,3

Z119-667b6,3,某書上師兄∘某一自鰲山成道後∘迄至於今飽不飢∘,3

Z119-667b7,3,同參某書上∘僧到巖頭∘問甚麽處來∘曰雪峰來∘有書達和尙∘,0

Z119-667b8,0,頭接了∘乃問僧別有何言句∘僧遂擧前話∘頭曰∘,2

Z119-667b9,2,他道甚麽曰他無語低頭歸庵∘頭曰∘噫∘,7

Z119-667b10,7,我當初悔不向伊道末後句∘若向伊道∘天下人不奈雪老何∘僧至夏末∘,0

Z119-667b11,0,請益前話∘頭曰∘何不早問∘曰未敢容易∘頭曰∘,3

Z119-667b12,3,雪峰雖與我同條生∘不與我同條死∘要識末後句∘祇這是∘,0

Z119-667b13,0,有一僧山下卓庵∘多年不剃頭∘畜一長柄杓∘,3

Z119-667b14,3,溪邊舀水∘時有僧問如何是祖師西來意∘主曰∘溪深杓柄長∘,0

Z119-667b15,0,師聞得∘乃曰∘也甚奇怪∘一日將剃刀∘同侍者去訪∘,1

Z119-667b16,1,纔相見∘便擧前話∘問是庵主語否∘主曰是∘師曰∘若道得∘,0

Z119-667b17,0,卽不剃你頭∘主便洗頭跪師前∘師卽與剃卻∘,0

Z119-667b18,0,僧問聲聞人見性∘如夜見月∘菩薩人見性∘如晝見日∘,0

Z119-668a1,0,未審和尙見性如何∘師打三下∘後問巖頭∘,4

Z119-668a2,4,頭打三掌問僧甚處來∘曰近離浙中∘師曰∘船來陸來∘,4

Z119-668a3,4,曰二塗俱不涉∘師曰∘爭得到這裡∘曰有甚麽隔礙∘師便打趁出∘,0

Z119-668a4,0,僧過十年後再來∘師又問甚處來∘曰湖南∘師曰∘,2

Z119-668a5,2,湖南與這裡相去多少∘曰不隔∘師豎起拂子曰∘,4

Z119-668a6,4,還隔這箇麽∘曰若隔卽不到也∘師又打趁出∘此僧住後∘,3

Z119-668a7,3,凡見人便罵師∘一日有同行聞∘特去訪問兄到雪峰∘,3

Z119-668a8,3,有何言句∘便如是罵他∘遂擧前話∘被同行詬叱∘與他說破∘,1

Z119-668a9,1,這僧當時悲泣∘常向中夜焚香遙禮∘,0

Z119-668a10,0,問僧甚處去∘曰∘禮拜徑山和尙去∘師曰∘,5

Z119-668a11,5,徑山若問此間佛法如何∘汝作麽生祗對∘曰待問卽道∘師便打∘,1

Z119-668a12,1,後擧問鏡淸∘這僧過在甚麽處∘淸曰∘問得徑山徹困∘,1

Z119-668a13,1,師曰∘徑山在浙中∘因甚麽問得徹困∘淸曰∘不見道∘,2

Z119-668a14,2,遠問近對∘師曰∘如是如是∘,0

Z119-668a15,0,問僧近離甚處∘曰覆船∘師曰∘生死海未渡∘,4

Z119-668a16,4,爲甚麽覆卻船∘僧無對∘乃回擧似覆船∘船曰∘何不道渠無生死∘,0

Z119-668a17,0,僧再至∘進此語∘師曰∘此不是汝語∘曰是覆船恁麽道∘,0

Z119-668a18,0,師曰∘我有二十棒∘寄與覆船∘二十棒老僧自喫∘,2

Z119-668b1,2,不干闍黎事∘,0

Z119-668b2,0,閩帥施銀交蛆∘僧問和尙受大王如此供養∘,3

Z119-668b3,3,將何報答∘師以手拓地曰∘輕打我∘輕打我∘,0

Z119-668b4,0,瓦棺和尙∘,0

Z119-668b5,0,師在德山爲侍者∘一日同入山斫木∘,6

Z119-668b6,6,山將一碗水與師∘師接得∘便喫卻∘山曰∘會麽∘師曰∘不會∘,5

Z119-668b7,5,山又將一碗水與師∘師又接喫卻∘山曰∘會麽∘師曰∘不會∘山曰∘,2

Z119-668b8,2,何不成褫取不會底∘師曰∘不會又成褫箇甚麽∘山曰∘,2

Z119-668b9,2,子大似箇鐵橛∘住後∘雪峰訪師∘茶話次∘,7

Z119-668b10,7,峰問當時在德山斫木因緣∘作麽生∘師曰∘先師當時肯我∘峰曰∘,3

Z119-668b11,3,和尙離師太早∘時面前偶有一碗水∘峰曰∘將水來∘師便度與∘,0

Z119-668b12,0,峰接得便潑卻∘,0

Z119-668b13,0,高亭簡禪師∘,0

Z119-668b14,0,師參德山∘隔江纔見∘便云不審∘山乃搖扇招之∘,2

Z119-668b15,2,師忽開悟∘乃橫趨而去∘更不回顧∘,0

Z119-668b16,0,曹山本寂禪師∘,0

Z119-668b17,0,師謁洞山∘山問闍黎名甚麽∘師曰∘本寂∘山曰∘那箇呢∘,0

Z119-668b18,0,師曰∘不名本寂∘山深器之∘自此入室∘盤桓數載∘,2

Z119-671a1,2,乃辭曰∘善自保任∘師珍重而出∘洞山門送∘謂師曰∘,3

Z119-671a2,3,恁麽去一句∘作麽生道∘師曰∘步步跨紅塵∘通身無影像∘,2

Z119-671a3,2,山良久∘師曰∘老和尙何不速道∘山曰∘子得恁麽性急∘師曰∘,0

Z119-671a4,0,某甲罪過∘便禮辭∘,0

Z119-671a5,0,問學人徑往時如何∘師曰∘死蛇當大路∘勸子莫當頭∘,0

Z119-671a6,0,曰當頭者如何∘師曰∘喪子命根∘曰不當頭者如何∘,1

Z119-671a7,1,師曰∘亦無逈避處∘曰正當恁麽時如何∘師曰∘失卻也∘,1

Z119-671a8,1,曰向甚麽處去∘師曰∘草深無覓處∘,8

Z119-671a9,8,曰和尙也須隄防始得∘師拊掌曰∘一等是箇毒氣∘,0

Z119-671a10,0,白水本仁禪師∘,0

Z119-671a11,0,長生然和尙問∘如何是西來意∘師曰∘,6

Z119-671a12,6,還見庭前杉樧樹否∘曰恁麽則和尙今日因學人致得是非∘師曰∘,1

Z119-671a13,1,多口座主∘然去後師方知是雪峰禪客∘乃曰∘盜法之人∘,0

Z119-671a14,0,終不成器∘,0

Z119-671a15,0,上堂∘老僧尋常不欲向聲前色後∘鼓弄人家男女∘,1

Z119-671a16,1,何故∘且聲不是聲∘色不是色∘僧問如何是聲不是聲∘,1

Z119-671a17,1,師曰∘喚作色得麽∘曰如何是色不是色∘師曰∘,4

Z119-671a18,4,喚作聲得麽∘僧作禮∘師曰∘且道爲汝說∘答汝話∘若向這裡會得∘,0

Z119-671b1,0,有箇入處∘,0

Z119-671b2,0,白馬山靄和尙∘,0

Z119-671b3,0,僧問如何是白馬正眼∘曰南看北斗∘,0

Z119-671b4,0,龍牙居遁證空禪師∘,0

Z119-671b5,0,師參翠微∘乃問學人自到和尙法席∘一箇餘月∘,2

Z119-671b6,2,不蒙示誨一法∘意在於何∘微曰∘嫌甚麽∘師又問洞山∘山曰∘,0

Z119-671b7,0,爭怪得老僧∘,0

Z119-671b8,0,師又問翠微∘如何是祖師意∘微曰∘與我將禪板來∘,1

Z119-671b9,1,師遂過禪板∘微接得便打∘師曰∘打卽任打∘,5

Z119-671b10,5,要且無祖師意∘又問臨濟∘如何是祖師意∘濟曰∘與我將蒲團來∘,1

Z119-671b11,1,師乃過蒲團∘濟接得便打∘師曰∘打卽任打∘,5

Z119-671b12,5,要且無祖師意∘後有僧問和尙行脚時∘問二尊宿祖師意∘,3

Z119-671b13,3,未審二尊宿明也未∘師曰∘明卽明也∘要且無祖師意∘,0

Z119-671b14,0,師復擧德山頭落底語∘因自省過∘遂止於洞山∘,2

Z119-671b15,2,隨衆參請∘一日問如何是祖師西來意∘山曰∘待洞水逆流∘,0

Z119-671b16,0,卽向汝道∘師始悟厥旨∘服勤八稔∘,0

Z119-671b17,0,裴相國入大安寺∘問諸大德曰∘羅&C3-483B;羅以何爲第一∘,0

Z119-671b18,0,曰以密行爲第一∘裴不肯∘遂問此間有何禪者∘,2

Z119-672a1,2,時師在後園種菜∘遂請來∘問羅&C3-483B;羅以何爲第一∘師曰∘,1

Z119-672a2,1,不知∘裴便拜曰∘破布裹眞珠∘,0

Z119-672a3,0,報慈嶼讚師眞曰∘日出連山∘月圓當戶∘不是無身∘,1

Z119-672a4,1,不欲全露∘師一日在帳中坐∘僧問不是無身∘不欲全露∘,0

Z119-672a5,0,請師全露∘師撥開帳子曰∘還見麽∘曰不見∘,4

Z119-672a6,4,師曰不將眼來∘,0

Z119-672a7,0,上堂∘夫參玄人∘須透過祖佛始得∘新豐和尙道∘,2

Z119-672a8,2,祖佛言敎∘似生冤家∘始有參學分∘若透不得∘,5

Z119-672a9,5,卽被祖佛謾去∘僧問祖佛還有謾人之心也無∘師曰∘,5

Z119-672a10,5,汝道江湖還有礙人之心也無∘乃曰∘江湖雖無礙人之心∘,3

Z119-672a11,3,爲時人過不得∘江湖成礙人去∘不得道江湖不礙人∘,3

Z119-672a12,3,祖佛雖無謾人之心∘爲時人透不得∘祖佛成謾人去∘,3

Z119-672a13,3,不得道佛祖不謾人∘若透得祖佛過∘此人過卻祖佛∘,3

Z119-672a14,3,若也如是∘始體得佛祖意∘方與向上人同∘如未透得∘,3

Z119-672a15,3,但學佛學祖∘則萬劫無有出期∘僧曰∘如何得不被祖佛謾去∘,0

Z119-672a16,0,師曰∘道者直須自悟去始得∘,0

Z119-672a17,0,益州北院通禪師∘,0

Z119-672a18,0,師參洞山∘山上堂∘曰坐斷主人公∘不落第二見∘,2

Z119-672b1,2,師出衆曰∘須知有一人不合伴∘山曰∘猶是第二見∘,3

Z119-672b2,3,師便掀倒禪蛆∘山曰∘老兄作麽生∘師曰∘待某甲舌頭爛∘,2

Z119-672b3,2,卽向和尙道∘後辭洞山∘擬入嶺∘山曰∘善爲∘飛猿嶺峻∘好看∘,0

Z119-672b4,0,師良久∘山召通闍黎∘師應諾∘山曰∘何不入嶺去∘,2

Z119-672b5,2,師因有省∘更不入嶺∘,0

Z119-672b6,0,欽山文邃禪師∘,0

Z119-672b7,0,師與巖頭雪峰過江西∘到一茶店喫茶次∘師曰∘,2

Z119-672b8,2,不會轉身通氣者∘不得茶喫∘頭曰∘若恁麽∘我定不得茶喫∘,0

Z119-672b9,0,峰曰∘某甲亦然∘師曰∘這兩箇老漢∘話頭也不識∘頭曰∘,0

Z119-672b10,0,甚處去也∘師曰∘布袋裡老鴉∘雖活如死∘頭退後曰∘,1

Z119-672b11,1,看看∘師曰∘豁公且置∘存公作麽生∘峰以手畫一圓相∘,1

Z119-672b12,1,師曰∘不得不問∘頭呵呵曰∘太遠生∘師曰∘,6

Z119-672b13,6,有口不得茶喫者多∘,0

Z119-672b14,0,德山侍者來參∘纔禮拜∘師把住曰∘,7

Z119-672b15,7,還甘欽山與麽也無∘侍者曰∘某甲卻悔久住德山∘今日無言可對∘,2

Z119-672b16,2,師乃放手曰∘一任祗對∘侍者撥開胸曰∘且聽某通氣一上∘,0

Z119-672b17,0,師曰∘德山門下卽得∘這裡一點用不著∘侍者曰∘,2

Z119-672b18,2,久聞欽山不通人情∘師曰∘累他德山眼目∘參堂去∘,0

Z119-673a1,0,資福如寶禪師∘,0

Z119-673a2,0,陳操尙書來∘師畫一圓相∘操曰∘弟子與麽來∘,3

Z119-673a3,3,早是不著便∘更畫圓相∘師於中著一點∘操曰∘,6

Z119-673a4,6,將謂是南番舶主∘師便歸方丈∘閉卻門∘,0

Z119-673a5,0,南院慧顒禪師∘,0

Z119-673a6,0,師問僧近離甚處∘曰襄州∘師曰∘來作甚麽∘,4

Z119-673a7,4,曰特來禮拜和尙∘師曰∘恰遇寶應老不在∘僧便喝∘師曰∘,3

Z119-673a8,3,向汝道不在∘又喝作甚麽∘僧又喝∘師便打∘僧禮拜∘師曰∘,2

Z119-673a9,2,這棒本是汝打我∘我且打汝∘要此話大行∘瞎漢參堂去∘,0

Z119-673a10,0,問從上諸聖向甚麽處去∘師曰∘不上天堂∘則入地獄∘,0

Z119-673a11,0,曰和尙又作麽生∘師曰∘還知寶應老漢落處麽∘,2

Z119-673a12,2,僧擬議∘師打一拂子曰∘你還知喫拂子底麽∘曰不會∘師曰∘,0

Z119-673a13,0,正令卻是你行∘又打一拂子∘,0

Z119-673a14,0,僧參∘方入丈室便以手指云∘敗也∘,7

Z119-673a15,7,師乃拈起拄杖度與僧∘僧纔接∘師便打∘,0

Z119-673a16,0,問僧近離甚處∘曰長水∘師曰東流西流∘曰總不恁麽∘,0

Z119-673a17,0,師曰作麽生∘僧珍重∘師便打∘,0

Z119-673a18,0,僧參∘師擧拂子∘僧曰今日敗缺∘師放下拂子∘,3

Z119-673b1,3,僧曰猶有這箇在∘師便打∘,0

Z119-673b2,0,守廓侍者∘,0

Z119-673b3,0,師問德山曰∘從上諸聖∘向甚麽處去∘山曰∘作麽作麽∘,0

Z119-673b4,0,師曰∘敕點飛龍馬∘跛鱉出頭來∘山便休去∘來日浴出∘,0

Z119-673b5,0,師過茶與山∘山於背上拊一下曰∘昨日公案作麽生∘,0

Z119-673b6,0,師曰∘這老漢今日方始瞥地∘山又休去∘,0

Z119-673b7,0,師到鹿門∘一日見楚和尙與僧道話次∘,5

Z119-673b8,5,鹿門下來問楚和尙∘你終日披披搭搭作甚麽∘楚云∘,5

Z119-673b9,5,和尙見某甲披披搭搭那∘門便喝∘楚亦喝∘兩家總休去∘師云∘,2

Z119-673b10,2,諸上座∘你看這兩箇瞎漢∘隨後便喝∘門歸方丈∘,4

Z119-673b11,4,卻令侍者請師上來∘云老僧適來與楚闍黎賓主相見∘,3

Z119-673b12,3,什麽處敗缺∘師曰∘轉見病深∘門云∘老僧自見興化來便會也∘,0

Z119-673b13,0,師云∘和尙到興化時∘某甲爲侍者∘記得與麽時語∘,1

Z119-673b14,1,門云∘請擧看∘師遂擧興化問和尙甚處來∘,5

Z119-673b15,5,和尙云五臺來∘化云還見文殊麽∘和尙便喝∘,8

Z119-673b16,8,化云我問你還見文殊麽∘又惡發作麽∘和尙又喝∘化不語∘和尙作禮∘,2

Z119-673b17,2,化至明日敎某甲喚和尙∘和尙早去也∘化上堂云∘,3

Z119-673b18,3,你看這箇僧∘擔條斷貫索向南方去也∘巳後也道見興化來∘,0

Z119-674a1,0,師云∘今日公案∘恰似與麽時底∘門云∘,6

Z119-674a2,6,興化當時爲甚無語∘師曰∘見和尙不會賓主句∘所以不語∘,4

Z119-674a3,4,及欲喚和尙持論∘和尙巳去也∘鹿門明日特爲煎茶∘,4

Z119-674a4,4,晩參告衆曰∘夫參學龍象∘直須仔細∘入室決擇∘不得容易∘,2

Z119-674a5,2,逴得箇語∘便以爲極則∘道我靈利∘,9

Z119-674a6,9,只如山僧當初見興化時∘認得箇動轉底∘見人道一喝兩喝便休∘,4

Z119-674a7,4,以爲佛法也∘今日被明眼人　破∘卻成一場笑具∘圖箇甚麽∘,1

Z119-674a8,1,只爲我慢無明∘不能回轉親近上流∘賴得明眼道人∘,1

Z119-674a9,1,不惜身命∘對衆證據∘此恩難報∘何故∘興化云∘,4

Z119-674a10,4,饒你喝得興化老人上三十三天∘卻撲下來∘一點氣也無∘,2

Z119-674a11,2,款款地蘇息起來∘向你道未在∘何故如此∘,6

Z119-674a12,6,興化未曾向紫羅帳裡撒眞珠與你在∘胡喝亂喝作麽∘,5

Z119-674a13,5,眞謂藥石之言∘道流難信∘如今直下分明辨取∘豈不慶快平生∘,1

Z119-674a14,1,參學事畢∘,0

Z119-674a15,0,汝州西院思明禪師∘,0

Z119-674a16,0,從漪上座到法席旬日∘常自曰∘莫道會佛法人∘,2

Z119-674a17,2,覓箇擧話底人也無∘師聞而黙之∘漪異日上法堂次∘,2

Z119-674a18,2,師召從漪∘漪擧首∘師曰錯∘漪進三兩步∘師又曰錯∘漪近前∘,0

Z119-674b1,0,師曰∘適來兩錯∘是上座錯∘是思明老漢錯∘,4

Z119-674b2,4,曰是從漪錯∘師曰∘錯錯∘乃曰∘上座且在這裡過夏∘,5

Z119-674b3,5,共汝商量這兩錯∘漪不肯∘便去∘後住相州天平山∘每擧前話曰∘,1

Z119-674b4,1,我行脚時∘被惡風吹到汝州∘有西院長老勘我∘,3

Z119-674b5,3,連下兩錯∘更留我過夏∘待共我商量∘我不道恁麽時錯∘,2

Z119-674b6,2,我發足向南方去時∘早知錯了也∘,0

Z119-674b7,0,寶壽和尙∘,0

Z119-674b8,0,師開堂日∘三聖推出一僧∘師便打∘聖云∘與麽爲人∘,1

Z119-674b9,1,非但瞎卻這僧眼∘瞎卻鎭州一城人眼去在∘,4

Z119-674b10,4,師擲下拄杖便歸方丈∘,0

Z119-674b11,0,鳳棲同安常察禪師∘,0

Z119-674b12,0,僧問∘學人未曉時機∘乞師指示∘師曰∘,6

Z119-674b13,6,參差松竹籠煙薄∘重疊峰巒月上遲∘僧擬進語∘師曰∘劍甲未施∘,2

Z119-674b14,2,賊身巳露∘僧曰何也∘師曰∘精陽不翦霜前竹∘,5

Z119-674b15,5,水墨徒誇海上龍∘僧繞禪蛆而出∘師曰∘閉目食蝸牛∘,5

Z119-674b16,5,一場酸澀苦新到持錫∘繞師三匝∘振錫一下∘曰凡聖不到處∘,2

Z119-674b17,2,請師道∘師鳴指三下∘僧曰∘同安今日∘嚇得忘前失後∘師曰∘,0

Z119-674b18,0,闍黎發足何處∘僧珍重便出∘師曰∘五湖衲子∘,3

Z119-675a1,3,一錫禪人∘未到同安∘不妨疑著∘僧回首曰∘遠聞不如近見∘,1

Z119-675a2,1,師曰∘貪他一杯酒∘失卻滿船魚∘,0

Z119-675a3,0,問僧近離何處∘曰江西∘師曰∘江西法道何似此間∘,1

Z119-675a4,1,曰賴遇問著某甲∘若問別人∘則禍生也∘師曰∘,4

Z119-675a5,4,老僧適來造次∘曰某甲不是嬰兒∘徒用止啼黃葉∘師曰∘,3

Z119-675a6,3,傷鱉恕龜∘殺活由我∘僧又問∘久造玄微∘如何洞曉∘師曰∘,2

Z119-675a7,2,老僧耳背∘分明問將來∘曰快鷂不打籬邊雀∘師曰∘,3

Z119-675a8,3,暗中臨鏡∘誰辨姸媸∘曰向上機關∘如何洞曉∘師曰∘何必∘,2

Z119-675a9,2,曰休休∘師曰∘始解乘舟∘擬跨劍水∘,0

Z119-675a10,0,問僧甚處來∘曰五臺∘師曰∘還見文殊麽∘僧展兩手∘,1

Z119-675a11,1,師曰∘展手頗多∘文殊難睹∘曰氣急殺人∘師曰∘,4

Z119-675a12,4,不睹雲中雁∘焉知沙塞寒∘曰遠趨丈室∘乞師一言∘師曰∘,3

Z119-675a13,3,孫臏門下∘徒話鑽龜∘曰名不浪得∘師曰∘喫茶去∘僧珍重便出∘,0

Z119-675a14,0,師曰∘雖得一埸榮∘刖卻一雙足∘,0

Z119-675a15,0,問僧近離甚處∘曰太原∘師曰∘太原近日法道如何∘,1

Z119-675a16,1,曰只見雲隨日出∘水逐波生∘不知太原法道如何∘師曰∘,0

Z119-675a17,0,豈不是離太原乎∘曰苦苦∘師曰∘不睹海雲色∘,3

Z119-675a18,3,微覺旱雷聲∘曰以金易&C3-5661;∘憎眞愛假∘師便歸方丈∘,4

Z119-675b1,4,僧拂袖便出師曰∘得縮頭時且縮頭∘,0

Z119-675b2,0,禾山無殷禪師∘,0

Z119-675b3,0,師至九峰∘虔公問∘汝遠來何所見∘當由何路出生死∘,0

Z119-675b4,0,對曰∘重昏廓闢∘盲者自盲∘虔笑以手揮之曰∘,3

Z119-675b5,3,佛法不如是∘師不懌∘請曰∘豈無方便∘曰汝問我∘,5

Z119-675b6,5,師理前語問之∘曰奴見婢殷勤∘師於是依止十餘年∘,0

Z119-675b7,0,問習學謂之聞∘絶學謂之鄰∘過此二者∘謂之眞過∘,1

Z119-675b8,1,如何是眞過∘師曰∘禾山解打鼓∘曰如何是眞諦∘師曰∘,1

Z119-675b9,1,禾山解打鼓∘問卽心卽佛則不問∘如何是非心非佛∘,1

Z119-675b10,1,師曰∘禾山解打鼓∘曰如何是向上事∘師曰∘禾山解打鼓∘,0

Z119-675b11,0,靑峰傳楚禪師∘,0

Z119-675b12,0,一日洛浦問院主去甚麽處來∘師曰∘掃雪來∘浦曰∘,1

Z119-675b13,1,雪深多少∘師曰∘樹上總是∘浦曰∘得卽得∘,6

Z119-675b14,6,汝向後住箇雪窟定矣∘後訪白水∘水曰∘見說洛浦有生機一路是否∘,0

Z119-675b15,0,師曰是∘水曰∘止卻生路∘向熟路上來∘師曰∘,4

Z119-675b16,4,生路上死人無數∘熟路上不著活漢∘水曰∘此是洛浦底∘,3

Z119-675b17,3,你底作麽生∘師曰∘非但洛浦∘夾山亦不奈何∘水曰∘,4

Z119-675b18,4,夾山爲甚麽不奈何∘師曰∘不見道生機一路∘,0

Z119-676a1,0,僧問大事巳明∘爲甚麽也如喪考妣∘師曰∘,4

Z119-676a2,4,不得春風花不開∘及至花開又吹落∘,0

Z119-676a3,0,木平善道禪師∘,0

Z119-676a4,0,師初謁洛浦∘問一漚未發巳前∘如何辨其水脈∘浦曰∘,0

Z119-676a5,0,移舟諳水脈∘擧棹別波瀾∘師不契∘乃參蟠龍∘,3

Z119-676a6,3,語同前問∘龍曰∘移舟不別水∘擧棹卽迷源∘師從此悟入∘,0

Z119-676a7,0,郢州桐泉山禪師∘,0

Z119-676a8,0,師參黃山∘山問天門一合∘十方無路∘有人道得∘,2

Z119-676a9,2,擺手出漳江∘師曰∘蟄戶不開∘龍無龍句∘山曰∘是你恁麽道∘,0

Z119-676a10,0,師曰∘是卽直言是∘不是直言不是∘山曰∘擺手出漳江∘,0

Z119-676a11,0,山復問∘卞和到處荊山秀∘玉印從他天子傳時如何∘,0

Z119-676a12,0,師曰∘靈鶴不於林下憩∘野老不重太平年∘山深肯之∘,0

Z119-676a13,0,瑞巖師彦禪師∘,0

Z119-676a14,0,師初禮巖頭∘問曰∘如何是本常理∘頭曰∘動也∘,3

Z119-676a15,3,曰動時如何∘頭曰∘不是本常理∘師良久∘頭曰∘肯卽未脫根塵∘,0

Z119-676a16,0,不肯卽永沈生死∘師遂領悟∘便禮拜∘,0

Z119-676a17,0,後謁夾山∘山問甚處來∘曰臥龍來∘山曰∘,5

Z119-676a18,5,來時龍還起也未∘師乃顧視之∘山曰∘炙瘡瘢上更著艾燋∘,3

Z119-676b1,3,曰和尙又苦如此作甚麽∘山休去∘,0

Z119-676b2,0,師問夾山∘與麽卽易∘不與麽卽難∘與麽與麽卽惺惺∘,0

Z119-676b3,0,不與麽不與麽卽居空界∘與麽不與麽請師速道∘,1

Z119-676b4,1,山曰∘老僧瞞闍黎去也∘師喝曰∘這老和尙∘,5

Z119-676b5,5,而今是甚時節∘便出去∘,0

Z119-676b6,0,羅山道閒禪師∘,0

Z119-676b7,0,師問石霜∘起滅不停時如何∘霜曰∘直須寒灰枯木去∘,0

Z119-676b8,0,一念萬年去∘函蓋相應去∘全淸絶點去∘師不契∘,2

Z119-676b9,2,謁巖頭∘復如前問∘頭喝曰∘是誰起滅∘師於此有省∘,0

Z119-676b10,0,師在禾山送同行矩長老出門∘把拄杖向前面一攛∘,0

Z119-676b11,0,矩無對∘師曰∘石牛攔古路∘一馬生雙駒∘,0

Z119-676b12,0,保福問∘巖頭道與麽與麽∘不與麽不與麽∘意作麽生∘,0

Z119-676b13,0,師召福∘福應諾∘師曰∘雙明亦雙暗∘福禮謝∘,4

Z119-676b14,4,三日後卻問∘前日蒙和尙垂慈∘祇爲看不破∘師曰∘,5

Z119-676b15,5,盡情向汝道了也∘福曰∘和尙是把火行山∘師曰∘若與麽∘,4

Z119-676b16,4,據汝疑處問將來∘福曰∘如何是雙明亦雙暗∘師曰∘同生亦同死∘,0

Z119-676b17,0,福又禮謝而退∘別有僧問福∘同生亦同死時如何∘,1

Z119-676b18,1,福曰∘彼此合取狗口∘僧曰∘和尙收取口喫飯∘,4

Z119-677a1,4,其僧卻問師∘同生亦同死時如何∘師曰∘如牛無角∘,5

Z119-677a2,5,曰同生不同死時如何∘曰如虎帶角∘,0

Z119-677a3,0,玄沙師備宗一禪師∘,0

Z119-677a4,0,師福州閩縣謝氏子∘少漁於南臺江上∘及壯∘忽棄舟∘,0

Z119-677a5,0,從芙蓉山靈訓禪師祝髮∘芒鞋布衲∘食纔接氣∘,2

Z119-677a6,2,宴坐終日∘衆異之∘初兄事雪峰∘旣而師承之∘峰以其苦行∘,0

Z119-677a7,0,呼爲頭陀∘一日峰問阿那箇是備頭陀∘師曰∘,3

Z119-677a8,3,終不敢誑於人∘異日峰召曰∘備陀頭∘何不遍參去∘師曰∘,2

Z119-677a9,2,達摩不來東土∘二祖不往西天∘峰然之∘曁登象骨山∘,2

Z119-677a10,2,乃與師同力締搆∘玄徒臻萃∘師入室咨決∘罔替晨昏∘,2

Z119-677a11,2,又閱楞嚴發明心地∘由是應機敏捷∘與脩多羅冥契∘,2

Z119-677a12,2,諸方玄學有所未決∘必從之請益∘至與雪峰徵詰∘,3

Z119-677a13,3,亦當仁不讓∘峰曰∘備頭陀∘再來人也∘,0

Z119-677a14,0,師辭雪峰云∘啓和尙∘人人自由自在∘,6

Z119-677a15,6,某甲如今下山去∘峰云∘是誰與麽道∘師曰∘是和尙與麽道∘峰曰∘,2

Z119-677a16,2,汝作麽生∘師云∘不自由自在∘峰云知∘,0

Z119-677a17,0,雲峰謂師曰∘有箇南際長老∘問無有答不得者∘,2

Z119-677a18,2,際一日到雪峰∘峰令訪師∘師曰∘古人道此事惟我能知∘,1

Z119-677b1,1,長老作麽生∘際曰∘須知有不求知者∘師曰∘,5

Z119-677b2,5,山頭老漢喫許多辛苦作麽∘,0

Z119-677b3,0,師見僧來禮拜∘乃曰∘禮拜著∘因我得禮汝∘,0

Z119-677b4,0,閩王送荔枝與師∘師拈起示衆云∘,7

Z119-677b5,7,這箇荔枝得恁麽紅∘這箇荔枝得恁麽赤∘諸人作麽生會∘若道得一色∘,0

Z119-677b6,0,猶是儱侗∘若道是衆色∘又落斷常∘諸人作麽生∘,2

Z119-677b7,2,有僧出云∘不可不識荔枝∘師自代云∘只是荔枝∘,0

Z119-677b8,0,師一日見三人新到∘自去打普請鼓三下∘請歸方丈∘,0

Z119-677b9,0,新到具威儀了∘亦自去打普請鼓三下∘卻入僧堂∘,1

Z119-677b10,1,久住來白師云∘新到輕欺和尙∘師云∘打鐘集衆勘過∘,1

Z119-677b11,1,大衆集∘新到不赴∘師令侍者去喚∘新到纔至法堂∘,2

Z119-677b12,2,卻向侍者背上拍一下云∘和尙喚你∘侍者至師處∘,3

Z119-677b13,3,新到便歸堂∘久住乃問∘和尙何不勘新到∘師云∘,5

Z119-677b14,5,我與你勘了也∘,0

Z119-677b15,0,韋監軍來謁∘乃曰∘曹山和尙甚奇怪∘師曰∘,4

Z119-677b16,4,撫州取曹山幾里∘韋指旁僧曰∘上座曾到曹山否∘曰曾到∘韋曰∘,0

Z119-677b17,0,撫州取曹山幾里∘曰百二十里∘韋曰∘,6

Z119-677b18,6,恁麽則上座不到曹山∘韋卻起禮拜∘師曰∘監軍卻須禮此僧∘,3

Z119-678a1,3,此僧卻具慚愧∘,0

Z119-678a2,0,師南遊莆田縣∘排百戱迎接∘來日師問小塘長老∘,1

Z119-678a3,1,昨日許多喧鬧∘向甚麽處去也∘塘提起衲衣角∘師曰∘,1

Z119-678a4,1,料掉沒交涉∘,0

Z119-678a5,0,問承和尙有言∘聞性遍周沙界∘雪峰打鼓∘,4

Z119-678a6,4,這裡爲甚麽不聞∘師曰∘誰知不聞∘,0

Z119-678a7,0,長慶來∘師問除卻藥忌∘作麽生道∘慶曰∘放憨作麽∘,1

Z119-678a8,1,師曰∘雪峰山橡子拾食∘來這裡雀兒放糞∘,0

Z119-678a9,0,泉守王公請師登樓∘先語客司曰∘,7

Z119-678a10,7,待我引大師到樓前∘便舁卻梯∘客司稟旨∘公曰∘請大師登樓∘,4

Z119-678a11,4,師視樓復視其人∘乃曰∘佛法不是此道理∘,0

Z119-678a12,0,師與泉守在室中說話∘有一沙彌揭簾入見∘,3

Z119-678a13,3,卻退步而出∘師曰∘那沙彌好與二十拄杖∘守曰∘,5

Z119-678a14,5,恁麽卽某甲罪過∘師曰∘佛法不是恁麽∘,0

Z119-678a15,0,上堂∘衆集∘師將拄杖一時趁下∘卻回丈室向侍者道∘,0

Z119-678a16,0,我今日作得一解∘險入地獄如箭射∘者曰∘,4

Z119-678a17,4,喜得和尙再復人身∘,0

Z119-678a18,0,師垂語曰∘諸方老宿∘盡道接物利生∘祇如三種病人∘,0

Z119-678b1,0,汝作麽生接∘患盲者∘拈槌豎拂∘他又不見∘患聾者∘,1

Z119-678b2,1,語言三昧∘他又不聞∘患啞者∘敎伊說又說不得∘,3

Z119-678b3,3,若接不得∘佛法無靈驗∘時有僧出曰∘三種病人∘,5

Z119-678b4,5,還許學人商量否∘師曰許∘汝作麽生商量∘其僧珍重出∘師曰∘,2

Z119-678b5,2,不是不是∘羅漢曰∘桂琛現有眼耳口∘和尙作麽生接∘師曰∘,0

Z119-678b6,0,慚媿∘便歸方丈∘,0

Z119-678b7,0,長慶慧稜禪師∘,0

Z119-678b8,0,師往來雪峰玄沙二十年∘坐破七箇蒲團∘不明此事∘,0

Z119-678b9,0,一日捲簾∘忽然大悟∘乃有頌曰∘也大差∘也大差∘,2

Z119-678b10,2,捲起簾來見天下∘有人問我是何宗∘拈起拂子劈口打∘,1

Z119-678b11,1,峰擧謂沙曰∘此子徹去也∘沙曰∘未可∘此是意識著述∘,1

Z119-678b12,1,更須勘過始得∘至晩衆僧上來問訊∘峰問師曰∘,3

Z119-678b13,3,備頭陀未肯汝在∘汝實有正悟∘對衆擧來∘師又頌曰∘,3

Z119-678b14,3,萬象之中獨露身∘惟人自肯乃方親∘昔時謬向途中覓∘,2

Z119-678b15,2,今日看來火裡冰∘峰乃顧沙曰∘不可更是意識著述∘,2

Z119-678b16,2,師問峰曰∘從上諸聖傳授一路∘請師垂示∘峰良久∘,3

Z119-678b17,3,師設禮而退∘峰乃微笑∘師入方丈參∘峰曰∘是甚麽∘師曰∘,2

Z119-678b18,2,今日天晴好曬麥∘自此酬問∘未嘗爽於玄旨∘,0

Z119-679a1,0,師與保福遊山∘福問∘古人道妙峰山頂∘,5

Z119-679a2,5,莫祇這箇便是也無∘師曰∘是卽是∘可惜許∘,0

Z119-679a3,0,師在西院∘問詵上座曰∘這裡有象骨山∘汝曾到麽∘,1

Z119-679a4,1,曰不曾到∘師曰∘爲甚麽不到∘曰自有本分事在∘師曰∘,1

Z119-679a5,1,作麽生是上座本分事∘詵乃提起納衣角∘師曰∘,3

Z119-679a6,3,爲當祇這箇∘別更有∘曰上座見箇甚麽∘師曰∘,6

Z119-679a7,6,何得龍頭蛇尾問僧甚處來∘曰鼓山來∘師曰∘鼓山有不跨石門底句∘,0

Z119-679a8,0,有人借問∘汝作麽生道∘曰昨夜報慈宿∘師曰∘劈脊棒∘,0

Z119-679a9,0,汝又作麽生∘曰和尙若行此棒∘不虛受人天供養∘,1

Z119-679a10,1,師曰∘幾合放過∘,0

Z119-679a11,0,雪峰問∘吾見潙山問仰山∘從上諸聖什麽處去∘仰云∘,0

Z119-679a12,0,或在天上∘或在人間∘汝道仰山意作麽生∘師云∘,2

Z119-679a13,2,若問諸聖出沒處∘與麽道卽不可∘峰云∘汝渾不肯∘,3

Z119-679a14,3,忽有人問汝作麽生道∘師云∘但道錯∘峰云∘是汝不錯∘師云∘,1

Z119-679a15,1,何異於錯∘,0

Z119-679a16,0,僧問如何是正法眼∘師曰∘有願不撒沙∘,0

Z119-679a17,0,保福院從展禪師∘,0

Z119-679a18,0,一日長慶謂師曰∘寧說阿羅漢有三毒∘,5

Z119-679b1,5,不可說如來有二種語∘不道如來無語∘祇是無二種語∘師曰∘,2

Z119-679b2,2,作麽生是如來語∘慶曰∘聾人爭得聞∘師曰∘,6

Z119-679b3,6,情知和尙向第二頭道∘慶曰∘汝又作麽生∘師曰∘喫茶去∘,0

Z119-679b4,0,因擧盤山道∘光境俱亡∘復是何物∘洞山道光境未亡∘,0

Z119-679b5,0,復是何物∘師曰∘據此二尊宿商量∘猶未得剿絶∘,2

Z119-679b6,2,乃問長慶∘如今作麽生道得剿絶∘慶良久∘師曰∘,4

Z119-679b7,4,情知和尙向鬼窟裡作活計∘慶卻問作麽生∘師曰∘,5

Z119-679b8,5,兩手扶犂水過膝∘,0

Z119-679b9,0,上堂∘有人從佛殿後過∘見是張三李四∘,5

Z119-679b10,5,若從佛殿前過∘爲甚麽不見∘且道佛法利害在甚麽處∘,4

Z119-679b11,4,僧曰爲有一分麤境∘所以不見∘師乃叱之∘自代曰∘若是佛殿∘,1

Z119-679b12,1,卽不見∘曰不是佛殿∘還可見否∘師曰∘不是佛殿∘,3

Z119-679b13,3,見箇甚麽∘,0

Z119-679b14,0,鼓山神宴興聖國師∘,0

Z119-679b15,0,師與据慶相遇次∘慶曰家常∘師曰∘太無厭生∘慶曰∘,1

Z119-679b16,1,且款款∘師卻曰∘家常∘慶曰∘今日未有火∘師曰∘太鄙吝生∘,0

Z119-679b17,0,慶曰∘穩便將取去∘,0

Z119-679b18,0,師問保福∘古人道非不非∘是不是∘意作麽生∘,3

Z119-680a1,3,福拈起茶盞∘師曰∘莫是非好∘,0

Z119-680a2,0,師示衆云∘若論此事∘如一口劍∘時有僧問∘承和尙言∘,0

Z119-680a3,0,若論此事∘如一口劍∘和尙是死尸∘學人是死尸∘,2

Z119-680a4,2,如何是劍∘師云拖出這死尸∘僧應諾∘歸衣缽下結束便行∘,0

Z119-680a5,0,師至晩問首座∘問話底僧在否∘座云∘當時便去也∘,1

Z119-680a6,1,師云∘好與二十棒∘,0

Z119-680a7,0,師有偈曰∘直下猶難會∘尋言轉更賖∘若論佛與祖∘,1

Z119-680a8,1,特地隔天涯∘師擧問僧∘汝作麽生會∘僧無語∘,4

Z119-680a9,4,乃謂侍者曰∘某甲不會∘請代一轉語∘者曰∘和尙與麽道∘,3

Z119-680a10,3,猶隔天涯在∘僧擧似師∘師喚侍者問∘汝爲這僧代語是否∘,1

Z119-680a11,1,者曰是∘師便打趁出院∘,0

Z119-680a12,0,問東使∘只如仰山祗對潙山∘於面前與一畫∘,3

Z119-680a13,3,意作麽生∘東使云∘作家麽∘師云∘兄眞箇與麽∘作麽生∘東使云∘,0

Z119-680a14,0,日可冷∘月可熱∘被師攔胸與一托∘,0

Z119-680a15,0,淸源王太尉∘問安國了院主云∘劫火洞然∘,4

Z119-680a16,4,向甚麽處逈避∘院主云∘這裡逈避∘太尉不肯∘自代云∘不逈避∘,1

Z119-680a17,1,進云∘爲什麽不逈避∘太尉云∘他不出頭∘逈避什麽∘師云∘,0

Z119-680a18,0,什麽處見他∘道不出頭∘,0

Z119-680b1,0,師因與淸源王太尉話次云∘,9

Z119-680b2,9,但是世間一切雜學底事∘盡是網∘太尉云∘只如今還網得也無∘師云∘太尉&C5-254A;∘,0

Z119-680b3,0,太尉乃展手云∘卽今有甚麽∘師云∘,7

Z119-680b4,7,只這一網亦不少太尉擧南陽喚侍者事∘趙州云∘如空中書字∘,3

Z119-680b5,3,雖然不成∘而文彩巳彰∘師云∘只如與麽道∘是宗國師∘,3

Z119-680b6,3,不宗國師∘太尉云∘宗與不宗∘俱是彰也∘師云∘,6

Z119-680b7,6,只如趙州意旨作麽生∘太尉云∘不辜負趙州∘師云∘此是句也∘,3

Z119-680b8,3,趙州意作麽生∘太尉云∘作麽∘師云∘彰也∘趙州意作麽生∘,2

Z119-680b9,2,太尉無對∘,0

Z119-680b10,0,鏡淸道怤順德禪師∘,0

Z119-680b11,0,師謁雪峰∘峰問甚處人∘曰溫州人∘峰曰∘,5

Z119-680b12,5,恁麽則與一宿覺是鄕人也∘曰祇如一宿覺是甚麽處人∘峰曰∘,1

Z119-680b13,1,好喫一頓棒∘且放過∘一日師問∘祗如古德∘,5

Z119-680b14,5,豈不是以心傳心∘峰曰∘兼不立文字語句∘師曰∘,7

Z119-680b15,7,祗如不立文字語句∘師如何傳∘峰良久∘師禮謝∘峰曰∘,7

Z119-680b16,7,更問我一轉豈不好∘師曰∘就和尙請一轉問頭∘峰曰∘祗恁麽∘,4

Z119-680b17,4,爲別有商量∘師曰∘和尙恁麽卽得∘峰曰∘於汝作麽生∘師曰∘,2

Z119-680b18,2,辜負殺人∘雪峰謂衆曰∘堂堂密密地∘師出問∘,5

Z119-681a1,5,是甚麽堂堂密密∘峰起立曰∘道甚麽∘師退步而立∘雪峰垂語曰∘,1

Z119-681a2,1,此事得恁麽尊責∘得恁麽綿密∘師曰∘道怤自到來數年∘,0

Z119-681a3,0,不聞和尙恁麽示誨∘峰曰∘我向前雖無∘如今巳有∘,1

Z119-681a4,1,莫有所妨麽∘曰不敢∘此是和尙不巳而巳∘峰曰∘,3

Z119-681a5,3,致使我如此∘師從此信入∘普請次∘雪峰擧潙山道∘,4

Z119-681a6,4,見色便見心∘汝道還有過也無∘師曰∘古人爲甚麽事∘峰曰∘,2

Z119-681a7,2,雖然如此∘要共汝商量∘師曰∘恁麽則不如道怤鉏地去∘,1

Z119-681a8,1,師再參雪峰∘峰問甚處來∘師曰∘嶺外來∘峰曰∘,4

Z119-681a9,4,甚麽處逢見達摩∘師曰∘更在甚麽處∘峰曰∘未信汝在∘師曰∘,2

Z119-681a10,2,和尙莫恁麽粘膩好∘峰便休∘,0

Z119-681a11,0,問學人啐∘請師啄∘師曰∘還得活也無∘曰若不活∘,2

Z119-681a12,2,遭人怪笑∘師曰∘也是草裡漢∘,0

Z119-681a13,0,師一日於僧堂自擊鐘∘曰玄沙道底∘玄沙道底∘僧問∘,0

Z119-681a14,0,玄沙道甚麽∘師乃畫一圓相∘僧曰∘若不久參∘,3

Z119-681a15,3,爭知與麽∘師曰∘失錢遭罪∘,0

Z119-681a16,0,問學人未達其源∘請師方便∘師曰∘是甚麽源∘曰其源∘,0

Z119-681a17,0,師曰∘若是其源∘爭受方便∘僧禮拜退∘侍者問∘,3

Z119-681a18,3,和尙適來∘莫是成褫伊麽∘師曰無∘曰莫是不成褫伊麽∘,2

Z119-681b1,2,師曰無∘曰未審意旨如何∘師曰∘一點水墨∘兩處成龍∘,0

Z119-681b2,0,普請鉏草次∘浴頭請師浴∘師不顧∘如是三請∘,3

Z119-681b3,3,師擧钁作打勢∘頭便走∘師召曰∘來來∘頭回首∘師曰∘,4

Z119-681b4,4,向後遇作家∘分明擧似∘頭後到保福∘擧前語未了∘,5

Z119-681b5,5,福以手掩其口∘頭卻回擧似師∘師曰∘饒伊恁麽∘也未作家∘,0

Z119-681b6,0,安國弘&C3-4821;禪師∘,0

Z119-681b7,0,師擧國師碑文云∘得之於心∘伊蘭作栴檀之樹∘,2

Z119-681b8,2,失之於旨∘甘露乃蒺藜之園∘問僧曰∘一語須具得失兩意∘,0

Z119-681b9,0,汝作麽生道∘僧擧拳曰∘不可喚作拳頭也∘師不肯∘,1

Z119-681b10,1,亦擧拳別示∘祗爲喚這箇作拳頭∘,0

Z119-681b11,0,淸化全怤禪師∘,0

Z119-681b12,0,師初參南塔∘南塔問從何而來∘師曰鄂州∘南塔曰∘,1

Z119-681b13,1,鄂州使君名甚麽∘師曰∘化下不敢相觸忤∘,5

Z119-681b14,5,曰此地道不畏∘師曰∘大丈夫何必相試∘南塔囅然而笑∘遂乃印可∘,0

Z119-681b15,0,長生皎然禪師∘,0

Z119-681b16,0,師久依雪峰∘一日與僧斫樹次∘峰曰∘斫到心∘且住∘,1

Z119-681b17,1,師曰∘斫卻著∘峰曰∘古人以心傳心∘汝爲甚麽道斫卻∘,1

Z119-681b18,1,師擲下斧曰∘傳∘峰打一拄杖而去∘,0

Z119-682a1,0,普請次∘雪峰負一束藤∘路逢一僧便抛下∘僧擬取∘,1

Z119-682a2,1,峰便踏倒∘歸謂師曰∘我今日踏這僧快∘師曰∘,4

Z119-682a3,4,和尙卻替這僧入涅槃堂始得∘峰便休去∘,0

Z119-682a4,0,雪峰問∘光境俱亡∘復是何物∘師曰∘放皎然過∘有道處∘,0

Z119-682a5,0,峰曰∘放汝過∘作麽生道∘曰皎然亦放和尙過∘峰曰∘,1

Z119-682a6,1,放汝二十棒∘師便禮拜∘,0

Z119-682a7,0,玄沙問∘我觀如來∘前際不來∘後際不去∘今亦無住∘,1

Z119-682a8,1,長老作麽生∘師云∘放某甲過∘有箇道處∘沙云∘放你過∘,1

Z119-682a9,1,作麽生道∘師黙然∘沙云∘敎誰委∘師云∘和尙不委∘沙云∘,1

Z119-682a10,1,情知你向鬼窟裡作活計∘師休去∘,0

Z119-682a11,0,太原孚上座∘,0

Z119-682a12,0,師嘗遊浙中∘登徑山法會∘一日於大佛殿前∘,3

Z119-682a13,3,有僧問上座曾到五臺否∘師曰∘曾到∘曰還見文殊麽∘師曰見∘,0

Z119-682a14,0,曰甚麽處見∘師曰∘徑山佛殿前見∘其僧後適閩川∘,1

Z119-682a15,1,擧似雪峰∘峰曰∘何不敎伊入嶺來∘師聞乃趣裝入嶺∘,1

Z119-682a16,1,初至雪峰∘廨院憩錫∘因分柑子與僧∘,7

Z119-682a17,7,長慶問甚麽處將來∘師曰∘嶺外將來∘曰遠涉不易擔負將來∘師曰∘,2

Z119-682a18,2,柑子柑子∘次日上山∘雪峰聞∘乃集衆∘師到法堂上∘,3

Z119-682b1,3,顧視雪峰∘便下看知事∘明日卻上禮拜∘,8

Z119-682b2,8,曰某甲昨日觸忤和尙∘峰曰∘知是般事便休∘,0

Z119-682b3,0,保福簽瓜次∘師至∘福曰∘道得∘與汝瓜喫∘師曰∘把將來∘,0

Z119-682b4,0,福度與一片∘師接得便去∘,0

Z119-682b5,0,鼓山問∘父母未生時∘鼻孔在甚麽處∘師曰∘老兄先道∘,0

Z119-682b6,0,山曰∘如今生也∘汝道在甚麽處∘師不肯∘,5

Z119-682b7,5,山卻問作麽生∘師曰∘將手中扇子來∘山與扇子∘再徵前話∘,3

Z119-682b8,3,師搖扇不對∘山罔測∘乃毆師一拳∘,0

Z119-682b9,0,新羅國大嶺禪師∘,0

Z119-682b10,0,僧問如何是一切處淸淨∘師曰∘截瓊枝寸寸是寶∘,1

Z119-682b11,1,析栴檀片片皆香∘,0

Z119-682b12,0,金峰從志禪師∘,0

Z119-682b13,0,師問僧發足甚處∘曰趙州∘師曰∘趙州法嗣何人∘,2

Z119-682b14,2,曰南泉∘師曰∘你何曾離趙州∘曰未審和尙尊意何如∘師曰∘,0

Z119-682b15,0,趙州實嗣南泉∘僧至晩請益曰∘今日蒙和尙慈悲∘,1

Z119-682b16,1,某甲未會∘請和尙指示∘師曰∘若到別處∘,6

Z119-682b17,6,莫道後語是金峰底∘曰爲甚如此∘曰恐辱他趙州∘,0

Z119-682b18,0,師一日上堂喫胡餅次∘,11

Z119-683a1,11,乃拈一箇從上座板頭轉一匝∘大衆見∘一一合掌∘師曰∘假饒十分抬起手∘,3

Z119-683a2,3,也只得一半∘至晩間有僧請益∘曰今日和尙行胡餅∘,3

Z119-683a3,3,見衆僧合掌∘曰假饒十分抬起手∘也只得一半∘請和尙全道∘,0

Z119-683a4,0,師以手作拈餅勢∘曰會麽∘曰不會∘師曰∘,5

Z119-683a5,5,金峰也始道得一半∘,0

Z119-683a6,0,僧問訊次∘師把住曰∘輒不得向人道∘,6

Z119-683a7,6,我有一則因緣擧似你∘僧作聽勢∘師與一掌∘僧曰∘爲甚麽打某甲∘,1

Z119-683a8,1,師曰∘我要這話行∘,0

Z119-683a9,0,上堂∘老僧二十年前有老婆心∘二十年後無老婆心∘,0

Z119-683a10,0,僧問如何是二十年前有老婆心∘師曰問凡答凡∘,1

Z119-683a11,1,問聖答聖∘曰如何是二十年後無老婆心∘,5

Z119-683a12,5,師曰問凡不答凡∘問聖不答聖∘,0

Z119-683a13,0,處州廣利容禪師∘,0

Z119-683a14,0,因僧到∘師乃豎拂子云∘貞溪老漢∘還具眼麽∘僧云∘,1

Z119-683a15,1,某甲不敢見人過∘師云∘老僧死在闍黎手裡∘,4

Z119-683a16,4,僧以手指胸便出去∘師云∘闍黎參見先師來∘至晩請喫茶了∘,1

Z119-683a17,1,僧拈起盞子云∘這箇是諸佛出世邊事∘,6

Z119-683a18,6,作麽生是未出世邊事∘師以手撥卻盞云∘到∘闍黎死在老僧手裡∘,1

Z119-683b1,1,僧云∘五里牌在郭門外∘師云∘無故惑亂師僧∘,4

Z119-683b2,4,僧遂起謝茶∘師曰∘特謝闍黎相訪∘,0

Z119-683b3,0,鳳棲山同安丕禪師∘,0

Z119-683b4,0,僧問如何是和尙家風∘師曰∘金雞抱子歸霄漢∘,2

Z119-683b5,2,玉免懷胎入紫微∘曰忽遇客來∘將何祗待∘師曰∘,4

Z119-683b6,4,金果朝來猿摘去∘玉花晩後鳳銜歸∘,0

Z119-683b7,0,新到參∘師問甚處來∘曰湖南∘師曰∘,7

Z119-683b8,7,還知同安這裡風雲體道∘花檻璇璣麽∘曰知∘師曰∘非公境界∘僧便喝∘,1

Z119-683b9,1,師曰∘短販樵人∘徒誇書劍∘僧擬進語∘師曰∘劍甲未施∘,1

Z119-683b10,1,賊身巳露∘,0

Z119-683b11,0,佛日本空禪師∘,0

Z119-683b12,0,師謁雲居∘作禮問曰∘二龍爭珠∘誰是得者∘居曰∘,2

Z119-683b13,2,卸卻業身來∘與子相見∘師曰∘業身巳卸∘居曰∘珠在甚麽處∘,0

Z119-683b14,0,師無對∘,0

Z119-683b15,0,池州稽山章禪師∘,0

Z119-683b16,0,師在投子作柴頭∘投子同喫茶次∘謂師曰∘森羅萬象∘,0

Z119-683b17,0,總在裡許∘師潑卻茶∘曰森羅萬象∘在甚麽處∘子曰∘,1

Z119-683b18,1,可惜一碗茶∘師後謁雪峰∘峰問莫是章柴頭麽∘,3

Z119-684a1,3,師乃作輪椎勢∘峰肯之∘,0

Z119-684a2,0,朱溪謙禪師∘,0

Z119-684a3,0,韶國師到參次∘聞犬咬靈鼠聲∘韶問是甚麽聲∘,2

Z119-684a4,2,曰犬咬靈鼠聲∘韶曰∘旣是靈鼠∘爲何卻被犬咬∘曰咬殺也∘,0

Z119-684a5,0,韶曰∘好箇犬∘師便打∘韶曰∘莫打∘某甲話在∘師休去∘,0

Z119-684a6,0,雲居道簡禪師∘,0

Z119-684a7,0,僧問路逢猛虎時如何∘師曰∘千人萬人不逢∘,3

Z119-684a8,3,爲甚麽闍黎偏逢∘,0

Z119-684a9,0,問孤峰獨宿時如何∘師曰∘閒卻七間僧堂不宿∘,2

Z119-684a10,2,阿誰敎汝孤峰獨宿∘,0

Z119-684a11,0,問古人云若欲保任此事∘直須向高高山頂立∘,2

Z119-684a12,2,深深海底行∘意旨如何∘曰高峰深海∘逈絶孤危∘,4

Z119-684a13,4,似汝閨閤中軟煖麽∘,0

Z119-684a14,0,問如何是朱頂王菩薩∘師曰∘問這赤頭漢作麽∘,0

Z119-684a15,0,靈泉歸仁禪師∘,0

Z119-684a16,0,師初問疏山∘枯木生華始與他合∘是這邊句∘,3

Z119-684a17,3,是那邊句∘山曰∘亦是這邊句∘師曰∘如何是那邊句∘山曰∘,2

Z119-684a18,2,石牛吐出三春霧∘靈雀不棲無影林∘,0

Z119-684b1,0,僧問如何是沙門行∘師曰∘恰似箇屠兒∘曰如何行履∘,0

Z119-684b2,0,師曰∘破齋犯戒∘曰究竟作麽生∘師曰∘因不收∘,3

Z119-684b3,3,果不入俗士問俗人還許會佛法否∘師曰∘那箇臺無月∘,2

Z119-684b4,2,誰家樹不春∘,0

Z119-684b5,0,伏龍奉璘禪師∘,0

Z119-684b6,0,僧問和尙還愛財色也無∘師曰愛∘曰旣是善知識∘,1

Z119-684b7,1,爲甚麽卻愛財色∘師曰∘知恩者少∘,0

Z119-684b8,0,石門獻蘊禪師∘,0

Z119-684b9,0,師問靑林∘如何用心∘得齊於諸聖∘林仰面良久∘,2

Z119-684b10,2,曰會麽∘師曰∘不會∘林曰去∘無子用心處∘師禮拜∘乃契悟∘,1

Z119-684b11,1,更不他遊∘遂作園頭∘一日歸侍立次∘林曰∘,5

Z119-684b12,5,子今日作甚麽來∘師曰∘種菜來∘林曰∘遍界是佛身∘子向甚處種∘,1

Z119-684b13,1,師曰∘金鉏不動土∘靈苗在處生∘林欣然∘,6

Z119-684b14,6,來日入園喚蘊闍黎∘師應諾∘林曰∘剩栽無影樹∘留與後人看∘師曰∘,1

Z119-684b15,1,若是無影樹∘豈受栽耶∘林曰∘不受栽且止∘,5

Z119-684b16,5,你曾見他枝葉麽∘師曰∘不曾見∘林曰∘旣不曾見∘爭知不受栽∘師曰∘,0

Z119-684b17,0,止爲不曾見∘所以不受栽∘林曰∘如是如是∘,0

Z119-684b18,0,靑林將順寂召師∘師應諾∘林曰∘日轉西山後∘,3

Z119-685a1,3,不須取次安∘師曰∘雪滿金檀樹∘靈枝萬古春∘林曰∘,4

Z119-685a2,4,或有人問你金針線囊事∘子道甚麽∘師曰∘若是羽毛相似者∘,1

Z119-685a3,1,某甲終不敢造次∘,0

Z119-685a4,0,問不落機關∘請師便道∘師曰∘湛月迅機無可比∘,2

Z119-685a5,2,君今曾問幾人來∘曰卽今問和尙∘師曰∘好大哥∘,4

Z119-685a6,4,雲綻不須藏九尾∘恕君殘壽速歸邱∘,0

Z119-685a7,0,問月生雲際時如何∘師曰∘三箇孩兒抱華鼓∘好大哥∘,0

Z119-685a8,0,莫來攔我毬門路∘,0

Z119-685a9,0,般若寺被焚∘有人問曰∘旣是般若∘爲甚麽被火燒∘,1

Z119-685a10,1,師曰∘萬里一條鐵∘師應機多云好大哥∘,6

Z119-685a11,6,時稱大哥和尙僧問如如不動時如何∘師曰∘有甚麽了日∘,4

Z119-685a12,4,曰如何卽是∘師曰∘石戶非關鎖∘,0

Z119-685a13,0,重重暉禪師∘,0

Z119-685a14,0,僧問要路坦然∘如何踐履∘師曰∘我若指汝∘,4

Z119-685a15,4,則東西南北去也∘,0

Z119-685a16,0,報慈藏嶼禪師∘,0

Z119-685a17,0,僧問情生智隔∘相變體殊∘祗如情未生時如何∘,2

Z119-685a18,2,師曰隔∘曰情未生時∘隔箇甚麽∘師曰∘這箇梢郎子∘,3

Z119-685b1,3,未遇人在∘,0

Z119-685b2,0,雲門文偃禪師∘,0

Z119-685b3,0,師在雪峰∘僧問峰如何是觸目不會道∘運足焉知路∘,0

Z119-685b4,0,峰云∘蒼天蒼天∘僧不會∘遂問師蒼天意旨如何∘師云∘,0

Z119-685b5,0,三斤麻∘一疋布∘僧云不會∘師云∘更奉三尺竹∘,3

Z119-685b6,3,峰聞喜云∘我常疑箇布衲∘,0

Z119-685b7,0,師在淅中蘊和尙會裡∘一日因喫茶次∘,5

Z119-685b8,5,擧蘊和尙垂語云∘見聞覺知是法∘法離見聞覺知∘作麽生∘,3

Z119-685b9,3,有旁僧云∘見定如今目前一切見聞覺知是法∘法亦不可得∘,0

Z119-685b10,0,師拍手一下∘蘊乃擧頭∘師云∘猶欠一著在∘蘊云∘,2

Z119-685b11,2,我到這裡卻不會∘,0

Z119-685b12,0,師到臥龍∘問明已底人∘還見有已麽∘龍曰∘,4

Z119-685b13,4,不見有已始明得已∘又問長連蛆上學得底∘是第幾機∘龍曰∘,1

Z119-685b14,1,是第二機∘曰如何是第一機∘龍曰∘緊峭草鞋∘,0

Z119-685b15,0,到天童∘童曰∘你還定當得麽∘師曰∘和尙道甚麽∘童曰∘,0

Z119-685b16,0,不會則目前包裹∘師曰∘會則目前包裹∘,0

Z119-685b17,0,到鵝湖∘聞上堂曰∘莫道未了底人∘長時浮逼逼地∘,1

Z119-685b18,1,設使了得底∘明明得知有去處∘尙乃浮逼逼地∘,3

Z119-686a1,3,師下問首座∘適來和尙意作麽生∘曰浮逼逼地∘師曰∘,3

Z119-686a2,3,首座久在此住∘頭白齒黃∘作這箇語話∘曰上座又作麽生∘,1

Z119-686a3,1,師曰∘要道卽得∘見卽便見∘若不見∘若亂道∘,5

Z119-686a4,5,曰祗如道浮逼逼地又作麽生∘師曰頭上著枷∘脚下著杻∘,3

Z119-686a5,3,曰與麽則無佛法也∘師曰∘此是文殊普賢大人境界∘,0

Z119-686a6,0,問新到∘你諸方行脚∘道我知有∘,8

Z119-686a7,8,與我拈三千大千世界來眼睫上著∘僧云喏∘師云∘,9

Z119-686a8,9,錢塘爲甚麽去國三千里∘僧云∘豈干他事∘師云∘者掠虛漢∘,0

Z119-686a9,0,問首座∘乾坤大地∘與你自已∘是同是別∘曰同∘師曰∘,1

Z119-686a10,1,一切物命∘蛾蛘蟻子∘是同是別∘曰同∘師曰∘,5

Z119-686a11,5,你爲什麽干戈相待∘,0

Z119-686a12,0,擧座主就華嚴講∘請翠巖齋∘巖云∘山僧有箇問∘,2

Z119-686a13,2,座主若道得卽齋∘巖便拈起胡餅云∘還具法身麽∘主云∘,1

Z119-686a14,1,具法身∘巖云∘與麽則喫法身也∘主無語∘本講座主代云∘,0

Z119-686a15,0,有什麽過∘巖不肯∘東使云∘喏喏∘師代云∘,5

Z119-686a16,5,特謝和尙降重空筵∘,0

Z119-686a17,0,問樹凋葉落時如何∘師云∘體露金風∘,0

Z119-686a18,0,有講僧參∘經時乃曰∘未到雲門時∘恰似初生月∘,2

Z119-686b1,2,及乎到後∘曲彎彎地∘師得知乃問是你道否∘曰是∘,3

Z119-686b2,3,師曰甚好∘吾問汝作麽生是初生月∘僧乃斫額作望月勢∘,1

Z119-686b3,1,師曰∘你如此∘巳後失卻目在∘僧經旬日復來∘師又問∘,1

Z119-686b4,1,你還會也未∘曰未會∘師曰∘你問我∘,8

Z119-686b5,8,會便問如何是初生月∘師曰∘曲彎彎地∘僧罔措∘後果然失目∘,0

Z119-686b6,0,問一生積惡不知善∘一生積善不知惡∘此意如何∘,1

Z119-686b7,1,師曰∘燭∘,0

Z119-686b8,0,問承古有言∘了卽業障本來空∘未了應須償宿債∘,1

Z119-686b9,1,未審二祖是了不了∘師曰∘確∘,0

Z119-686b10,0,問新到∘甚處人∘曰新羅∘師曰∘將甚麽過海∘,4

Z119-686b11,4,曰草賊大敗∘師引手曰∘爲甚麽在我這裡∘曰恰是∘師曰∘,3

Z119-686b12,3,一任&CX-212C;跳∘僧無對∘,0

Z119-686b13,0,問十二時中∘如何得不空過∘師曰∘,7

Z119-686b14,7,向甚麽處著此一問∘曰學人不會∘請師擧∘師曰∘將筆硯來∘,5

Z119-686b15,5,僧乃取筆硯來∘師作一頌曰∘擧不顧∘卽差互∘擬思量∘何劫悟∘,0

Z119-686b16,0,問一口呑盡時如何∘曰我在你肚裡∘,6

Z119-686b17,6,曰和尙爲甚麽在學人肚裡∘師曰∘還我話頭來∘,0

Z119-686b18,0,師問嶺中順維那∘古人豎起拂子∘放下拂子∘,3

Z119-687a1,3,意旨如何∘順曰∘拂前見∘拂後見∘師曰∘如是如是∘師後擧問僧∘,0

Z119-687a2,0,你道當初諾伊∘不諾伊∘僧無對∘師曰∘可知禮也∘,0

Z119-687a3,0,問直歲甚處去來∘曰刈茆來∘師曰∘刈得幾箇祖師∘,1

Z119-687a4,1,曰三百箇∘師曰∘朝打三千∘暮打八百∘東家杓柄長∘,2

Z119-687a5,2,西家杓柄短∘又作麽生∘歲無語∘師便打∘,0

Z119-687a6,0,問僧甚處來∘曰西禪∘師曰∘西禪有何言句∘僧展兩手∘,0

Z119-687a7,0,師與一掌∘曰某甲話在∘師卻展兩手∘僧無語∘,3

Z119-687a8,3,師又打問僧甚麽處來∘曰禮塔來∘師曰∘謔我∘,6

Z119-687a9,6,曰某甲實禮塔來∘師曰∘五戒也不持∘,0

Z119-687a10,0,問僧看什麽經∘僧云∘瑜伽論∘師云∘義墮也∘僧云∘,2

Z119-687a11,2,甚麽處義墮∘師云∘自領出去∘,0

Z119-687a12,0,問僧看甚麽經∘其僧卻指旁僧云∘和尙問∘何不祗對∘,0

Z119-687a13,0,師云∘露柱爲甚麽倒退三千里∘僧云∘豈干他事∘師曰∘,0

Z119-687a14,0,學語之流∘代云∘洎合不識勢∘,0

Z119-687a15,0,師見飯頭云∘汝是飯頭麽∘云是∘師云∘顆裡有幾米∘,1

Z119-687a16,1,米裡有幾顆∘頭無對∘代云∘某甲瞻星望月∘,0

Z119-687a17,0,王太傅問北院∘古人道∘普現色身遍行三昧∘,3

Z119-687a18,3,佛法爲甚麽不到北俱盧洲∘院云∘祇爲遍行∘所以不到∘師云∘,0

Z119-687b1,0,如法置一問來∘,0

Z119-687b2,0,師坐次∘有僧非時上來∘師云∘作甚麽∘僧云請益∘師云∘,0

Z119-687b3,0,你有什麽疑∘僧云∘某甲曾問和尙一宿覺搬柴∘,2

Z119-687b4,2,柴搬一宿覺∘師乃敲椅子三下∘云你作麽生會∘僧云∘,2

Z119-687b5,2,一切臨時∘師乃揎拳云∘我與你相撲一交得麽∘僧無對∘,1

Z119-687b6,1,次日僧再上∘値師漱盥次∘師乃將水碗過與僧∘,3

Z119-687b7,3,云送去廚下著∘其僧送去了卻來∘師見來∘乃從後門出去∘,1

Z119-687b8,1,其僧云∘比來請益∘祇得一口碗∘,0

Z119-687b9,0,因供養羅漢∘問僧今夜供養羅漢∘,7

Z119-687b10,7,你道羅漢還來也無∘僧無對∘師曰∘你問我∘僧便問∘師曰∘換水添香∘僧曰∘,0

Z119-687b11,0,與麽卽來也∘師云∘有什麽饅頭&C4-5E5A;子速下來∘,0

Z119-687b12,0,一日行次∘一僧隨後行∘師豎起拳云∘,6

Z119-687b13,6,如許大栗子喫得幾箇∘僧云∘和尙莫錯∘師云∘是你錯∘僧云∘,4

Z119-687b14,4,莫壓良爲賤∘師云∘靜處薩婆訶∘,0

Z119-687b15,0,問如何是一代時敎∘師曰∘對一說∘,0

Z119-687b16,0,問不是目前機∘亦非目前事時如何∘師曰∘倒一說∘,0

Z119-687b17,0,師云∘古佛與露柱相交∘是第幾機∘僧問意旨如何∘,1

Z119-687b18,1,師云∘一條絛∘三十文買∘復代前語云∘南山起雲∘,3

Z119-688a1,3,北山下雨∘僧又問一條絛三十文買如何∘師云∘打與∘,0

Z119-688a2,0,師赴廣主召∘至府留止供養∘兩月餘還山∘謂衆曰∘,1

Z119-688a3,1,我離山得六十七日∘且問汝六十七日事作麽生∘,2

Z119-688a4,2,衆莫能對∘師曰∘何不道和尙京中喫麵多∘,0

Z119-688a5,0,示衆∘古德道藥病相治∘盡大地是藥∘那箇是你自已∘,0

Z119-688a6,0,乃曰∘遇賤卽貴∘僧曰∘乞師指示∘師拍手一下∘,3

Z119-688a7,3,拈拄杖曰∘接取拄杖∘僧接得拗作兩橛∘師曰∘直饒恁麽∘,2

Z119-688a8,2,也好與三十棒∘,0

Z119-688a9,0,示衆∘從上祖師三世諸佛說法∘,8

Z119-688a10,8,山河大地草木爲甚麽不省去∘代云∘新到行人事∘,0

Z119-688a11,0,示衆∘拄杖子化爲龍∘呑卻乾坤了也∘,6

Z119-688a12,6,山河大地甚處得來∘,0

Z119-688a13,0,師每顧見僧∘卽曰鑒∘僧欲酬之∘則曰咦∘率以爲常∘,1

Z119-688a14,1,故門弟子錄曰∘顧鑒咦∘德山密禪師刪去顧字∘,3

Z119-688a15,3,但以鑒咦二字爲頌∘謂之抽顧頌∘,0

Z119-688a16,0,芭蕉繼徹禪師∘,0

Z119-688a17,0,師初參風穴∘穴問如何是正法眼∘師曰∘泥彈子∘,2

Z119-688a18,2,穴異之∘次謁先芭蕉∘蕉上堂∘擧仰山道兩口一無舌∘,2

Z119-688b1,2,此是吾宗旨∘師領悟禮拜∘,0

Z119-688b2,0,承天院辭確禪師∘,0

Z119-688b3,0,僧問衆罪如霜露∘慧日能消除時如何∘師曰∘,3

Z119-688b4,3,亭臺深夜雨∘樓閣靜時鐘∘曰爲甚麽因緣會遇時∘,4

Z119-688b5,4,果報還自受∘師曰∘管筆能書∘片舌解語∘,0

Z119-688b6,0,風穴延沼禪師∘,0

Z119-688b7,0,師參南院∘入門不禮拜∘院曰∘入門須辨主∘師曰∘,2

Z119-688b8,2,端的請師分∘院於左膝拍一拍∘師便喝∘院於右膝拍一拍∘,0

Z119-688b9,0,師又喝∘院曰∘左邊一拍且置∘右邊一拍作麽生∘,2

Z119-688b10,2,師曰瞎∘院便拈棒∘師曰∘莫盲枷瞎棒∘奪打和尙∘莫言不道∘,0

Z119-688b11,0,院擲下棒曰∘今日被黃面浙子鈍置一場∘師曰∘,2

Z119-688b12,2,和尙大似持缽不得∘詐道不飢∘院曰∘闍黎曾到此間麽∘,1

Z119-688b13,1,師曰∘是何言歟∘院曰∘老僧好好相借問∘師曰∘,4

Z119-688b14,4,也不得放過∘便下∘參衆了∘卻上堂頭禮謝∘院曰∘,6

Z119-688b15,6,闍黎曾見甚麽人來∘師曰∘在襄州華嚴與廓侍者同夏∘院曰∘,3

Z119-688b16,3,親見作家來∘院問南方一棒作麽商量∘師曰∘作奇特商量∘,1

Z119-688b17,1,師卻問和尙此間一棒作麽商量∘院拈拄杖曰∘,3

Z119-688b18,3,棒下無生忍∘臨機不見師∘師於言下大徹玄旨∘,5

Z119-689a1,5,遂依止六年一日南院問曰∘汝聞臨濟將終時語否∘曰聞之∘,2

Z119-689a2,2,曰臨濟曰誰知吾正法眼藏∘向這瞎驢邊滅卻∘,4

Z119-689a3,4,渠平生如師子∘見卽殺人∘及其將死∘何故屈膝妥尾如此∘對曰∘,0

Z119-689a4,0,密付將終∘全主卽密∘又問三聖如何亦無語乎∘對曰∘,0

Z119-689a5,0,親承入室之眞子∘不同門外之遊人∘南院頷之∘,0

Z119-689a6,0,上堂∘祖師心印∘狀似鐵牛之機∘去卽印住∘住卽印破∘,0

Z119-689a7,0,祇如不去不住∘印卽是∘不印卽是∘還有人道得麽∘,1

Z119-689a8,1,時有盧陂長老出問∘學人有鐵牛之機∘請師不搭印∘,1

Z119-689a9,1,師曰∘慣釣鯨鯢澄巨浸∘卻憐蛙步驙泥沙∘陂注思∘,2

Z119-689a10,2,師喝曰∘長老何不進語∘陂擬議∘師便打一拂子曰∘,3

Z119-689a11,3,還記得話頭麽∘陂擬開口∘師又打一拂子∘時有牧主曰∘,2

Z119-689a12,2,信知佛法與王法一般∘師曰∘見甚麽道理∘主曰∘當斷不斷∘,0

Z119-689a13,0,反招其亂∘師便下座∘,0

Z119-689a14,0,問隨緣不變者∘忽遇知音時如何∘師曰∘,5

Z119-689a15,5,披簑側立千峰外∘引水澆蔬五老前∘,0

Z119-689a16,0,問九夏賞勞∘請師言薦∘師曰∘出袖拂開龍洞雨∘,2

Z119-689a17,2,泛杯波涌缽囊花∘,0

Z119-689a18,0,問如何是淸淨法身∘師曰∘金沙灘頭馬郎婦∘,0

Z119-689b1,0,問如何是佛∘師曰∘杖林山下竹筋鞭∘,0

Z119-689b2,0,黃龍誨機超慧禪師∘,0

Z119-689b3,0,僧問急切相投∘請師通信∘師曰∘火燒裙帶香∘,0

Z119-689b4,0,僧問風恬浪靜時如何∘師曰∘百尺竿頭五兩垂∘,0

Z119-689b5,0,僧問毛呑巨海∘芥納須彌∘未是學人本分事∘,3

Z119-689b6,3,如何是學人本分事∘師曰∘封了合盤市裡揭∘,0

Z119-689b7,0,明招德謙禪師∘,0

Z119-689b8,0,淸上座擧仰山揷鍬話問師∘古人意在義手處∘,2

Z119-689b9,2,揷鍬處∘師召淸∘淸應諾∘師曰∘遇夢見仰山麽∘淸曰∘,3

Z119-689b10,3,不要上座下語∘祇要商量∘師曰∘若要商量∘,7

Z119-689b11,7,堂頭自有一千五百人老師在∘,0

Z119-689b12,0,師在疾∘一日國泰深和尙來問疾∘侍者通報云∘,2

Z119-689b13,2,深師叔來∘師令請深∘纔入方丈∘師便云∘阿&C3-3A2D;阿&C3-3A2D;∘,3

Z119-689b14,3,深師叔救取老僧∘深云∘和尙有什麽救處∘師擧頭一　云∘咦∘,0

Z119-689b15,0,眼子烏&C3-2B52;&C3-2B52;地∘依前是舊時深上座∘乃回身面壁∘,0

Z119-689b16,0,師問國泰&C3-4821;和尙云∘古人道俱胝祇念三行咒∘,2

Z119-689b17,2,便得名超一切人∘作麽生與他拈卻三行咒∘,5

Z119-689b18,5,便得名超一切人∘國泰豎起一指∘師云∘不因今日∘,6

Z119-690a1,6,爭識得瓜州客師會迅庵主在高司徒宅∘見挂彌勒幀子∘,4

Z119-690a2,4,師指彌勒佛喚云∘庵主∘主應諾∘師云∘這漢還徹也未∘主無語∘,1

Z119-690a3,1,師云∘黃連和根煮∘也未是苦∘後國泰代∘,6

Z119-690a4,6,合掌云善哉善哉∘師云∘和尙與他鄰舍住庵卽得∘,0

Z119-690a5,0,嘗與僧擁罏∘僧問曰∘目前無法∘意在目前∘,4

Z119-690a6,4,不是目前法∘非耳目所到∘那句是主∘那句是賓∘師指火曰∘,2

Z119-690a7,2,與我向此中拈出一莖眉毛得麽∘僧曰∘非但學人∘,3

Z119-690a8,3,盡大地人喪身失命∘師曰∘汝因甚麽自把髻投衙耶∘,0

Z119-690a9,0,師在婺州智者寺居第一座∘尋常不受淨水∘,3

Z119-690a10,3,主事嗔曰∘上座不識觸淨∘爲甚麽不受淨水∘,6

Z119-690a11,6,師跳下蛆提起淨甁曰∘這箇是觸是淨∘事無語∘師乃撲破∘,0

Z119-690a12,0,羅漢院桂琛禪師∘,0

Z119-690a13,0,師因揷田次∘見僧問甚處來∘曰南州∘師曰∘,4

Z119-690a14,4,彼中佛法如何∘曰商量浩浩地∘師曰∘爭如我這裡栽田博飯喫∘,0

Z119-690a15,0,曰爭奈三界何∘師曰∘喚甚麽作三界∘,0

Z119-690a16,0,問如何是羅漢一句∘師曰∘我向汝道∘卻成兩句∘,0

Z119-690a17,0,問一佛出世∘普爲群生∘和尙今日爲箇甚麽∘師曰∘,1

Z119-690a18,1,甚麽處遇一佛∘曰恁麽卽學人罪過∘師曰∘謹退∘,0

Z119-690b1,0,玩月次∘乃曰∘雲動有雨∘去∘有僧曰∘不是雲動∘是風動∘,0

Z119-690b2,0,師曰∘我道雲亦不動∘風亦不動∘,8

Z119-690b3,8,曰和尙適來又道雲動∘師曰∘阿誰罪過∘,0

Z119-690b4,0,問僧甚處來∘曰秦州∘師曰∘將得甚麽物來∘,4

Z119-690b5,4,曰不將得物來∘師曰∘汝爲甚麽對衆謾語∘其僧無對∘,4

Z119-690b6,4,師卻問秦州豈不是出鸚鵡∘曰鸚鵡出在隴西∘師曰∘,4

Z119-690b7,4,也不較多王太傅上雪峰施衆僧衣∘時從弇上座不在∘,3

Z119-690b8,3,師弟代上名受衣∘弇歸∘弟曰∘某甲爲師兄上名了∘弇曰∘,2

Z119-690b9,2,汝道我名甚麽∘弟無對∘師代云∘師兄得恁麽貪∘又曰∘,2

Z119-690b10,2,甚麽處是貪處∘又代云∘兩度上名∘,0

Z119-690b11,0,師與長慶保福入州見牡丹幛子∘保福曰∘,4

Z119-690b12,4,好一朵牡丹花∘長慶曰∘莫眼花∘師曰∘可惜許一朵花∘,0

Z119-690b13,0,師因疾∘僧問和尙尊候較否∘師以杖柱地曰∘,3

Z119-690b14,3,汝道這箇還痛否∘曰和尙問阿誰∘師曰∘問汝∘曰還痛否∘師曰∘,0

Z119-690b15,0,元來共我作道理∘,0

Z119-690b16,0,太傅王延彬居士∘,0

Z119-690b17,0,公一日入招慶佛殿∘指缽盂問殿主∘這箇是甚麽缽∘,0

Z119-690b18,0,主曰∘藥師缽∘公曰∘祇聞有降龍缽∘主曰∘待有龍卽降∘,0

Z119-691a1,0,公曰∘忽遇拏雲&CX-2132;浪來時作麽生∘主曰∘他亦不顧∘,1

Z119-691a2,1,公曰∘話墮也∘,0

Z119-691a3,0,公到招慶煎茶∘朗上座與明招把銚∘忽翻茶銚∘,2

Z119-691a4,2,公問茶罏下是甚麽∘朗曰∘捧罏神∘公曰∘旣是捧罏神∘,2

Z119-691a5,2,爲甚麽翻卻茶∘朗曰∘事官千日∘失在一朝∘公拂袖便出∘,1

Z119-691a6,1,明招曰∘朗上座喫卻招慶飯了∘卻向外邊打野&C4-4377;∘朗曰∘,0

Z119-691a7,0,上座作麽生∘招曰∘非人得其便∘,0

Z119-691a8,0,漳州報恩道熙禪師∘,0

Z119-691a9,0,師因與保福送書到泉州王太尉∘,7

Z119-691a10,7,尉問漳南和尙近日還爲人也無∘師曰∘若道爲人∘卽屈著和尙∘,3

Z119-691a11,3,若道不爲人∘又屈著太尉來問∘太尉曰∘道取一句∘,4

Z119-691a12,4,待鐵牛能齧草∘木馬解含煙∘師曰∘某甲惜口喫飯∘尉良久∘,2

Z119-691a13,2,又問驢來馬來∘師曰∘驢馬不同途∘尉曰∘爭得到這裡∘師曰∘,0

Z119-691a14,0,謝太尉領話∘,0

Z119-691a15,0,鼓山智嶽禪師∘,0

Z119-691a16,0,師遊方至鄂州黃龍∘問久嚮黃龍∘及乎到來∘,3

Z119-691a17,3,祇見赤斑蛇∘龍曰∘汝祇見赤斑蛇∘不見黃龍∘師曰∘,4

Z119-691a18,4,如何是黃龍∘龍曰∘滔滔地∘師曰∘忽遇金翅鳥來又作麽生∘龍曰∘,0

Z119-691b1,0,性命難存∘師曰∘恁麽則被他呑卻去也∘龍曰∘,3

Z119-691b2,3,謝闍黎供養∘師便禮拜∘,0

Z119-691b3,0,報國照禪師∘,0

Z119-691b4,0,佛塔被雷霹∘有問祖佛塔廟∘爲甚麽卻被雷霹∘師曰∘,0

Z119-691b5,0,通天作用∘曰旣是通天作用∘爲甚麽卻霹佛∘師曰∘,1

Z119-691b6,1,作用處何處見有佛∘曰爭奈狼藉何∘師曰∘見甚麽∘,0

Z119-691b7,0,同安志禪師∘,0

Z119-691b8,0,先同安將示寂∘上堂曰∘多子塔前宗子秀∘,4

Z119-691b9,4,五老峰前事若何∘如是三擧∘莫有對者∘師出曰∘,6

Z119-691b10,6,夜明簾外排班立∘萬里歌謠道太平∘安曰∘須是這驢漢始得∘,0

Z119-691b11,0,襄州廣德義禪師∘,0

Z119-691b12,0,師謁先廣德∘作禮問曰∘如何是和尙密密處∘德曰∘,1

Z119-691b13,1,隱身不必須巖谷∘闤闠堆堆睹者稀∘師曰∘,5

Z119-691b14,5,恁麽則酌水獻花去也∘德曰∘忽然雲霧靄∘闍黎作麽生∘師曰∘,2

Z119-691b15,2,採汲不虛施∘廣德忻然曰∘大衆∘看取第二代廣德∘,0

Z119-691b16,0,襄州廣德周禪師∘,0

Z119-691b17,0,僧問敎中道∘阿逸多∘不斷煩惱∘不修禪定∘,4

Z119-691b18,4,佛記此人成佛無疑∘此理如何∘師曰∘鹽又盡∘炭又無∘,4

Z119-692a1,4,曰鹽盡炭無時如何∘師曰∘愁人莫向愁人說∘說向愁人愁殺人∘,0

Z119-692a2,0,石門慧徹禪師∘,0

Z119-692a3,0,僧問雲光作牛意旨如何∘師曰∘陋巷不騎金色馬∘,1

Z119-692a4,1,回途卻著破襴衫【雲光法師不事戒律∘誌公曰∘出家何爲∘光曰∘吾不齋而齋∘食而非食∘,2

Z119-692a5,2,後招報作牛∘拽車於途∘誌公見之呼曰∘雲光∘牛擧首∘誌曰∘何不道拽而非拽∘牛墮淚跳號而卒】∘,0

Z119-692a6,0,香林澄遠禪師∘,0

Z119-692a7,0,僧問美味醍醐∘爲甚麽變成毒藥∘師曰∘導江紙貴∘,0

Z119-692a8,0,問如何是西來的的意∘師曰∘坐久成勞∘,0

Z119-692a9,0,僧問北斗裡藏身意旨如何∘曰月似彎弓∘少雨多風∘,0

Z119-692a10,0,問如何是室內一燈∘曰三人證龜成鄨∘問∘,4

Z119-692a11,4,如何是衲衣下事∘曰臘月火燒山∘問∘魚游陸地時如何∘,3

Z119-692a12,3,曰發言必有後救∘僧云∘卻下碧潭時如何∘曰頭重尾輕∘,0

Z119-692a13,0,問一子出家∘九族盡得解脫∘目連爲甚麽母入地獄∘,0

Z119-692a14,0,師曰∘確∘,0

Z119-692a15,0,將示寂∘辭知府宋公璫曰∘老僧行脚去∘通判曰∘,2

Z119-692a16,2,這僧風狂∘八十歲行脚去那裡∘宋曰∘大善知識∘去住自由∘,0

Z119-692a17,0,歸謂衆曰∘老僧四十年方打成一片∘言訖而逝∘,0

Z119-692a18,0,新開院顥鑒禪師∘,0

Z119-692b1,0,師問僧遊山來∘爲佛法來∘曰淸平世界∘說甚麽佛法∘,0

Z119-692b2,0,師曰∘好箇無事禪客∘曰早是多事了也∘師曰∘,3

Z119-692b3,3,上座去年在此過夏了∘曰不曾∘師曰∘與麽則先來不相識∘,1

Z119-692b4,1,下去∘,0

Z119-692b5,0,問祖意敎意∘是同是別∘師曰∘雞寒上樹∘鴨寒下水∘,0

Z119-692b6,0,洞山守初宗慧禪師∘,0

Z119-692b7,0,師曰∘言無展事∘語不投機∘乘言者喪∘滯句者迷∘,2

Z119-692b8,2,於此四句語中見得分明∘也作箇脫灑衲僧∘根椽片瓦∘,1

Z119-692b9,1,粥飯因緣∘堪與人天爲善知識∘於此不明∘終成莽鹵∘,0

Z119-692b10,0,問僧甚處來∘曰汝州∘師曰∘此去多少∘曰七百里∘師曰∘,0

Z119-692b11,0,踏破幾緉草鞋∘曰三緉∘師曰∘甚處得錢買∘曰打笠子∘,0

Z119-692b12,0,師曰∘參堂去∘僧應諾∘,0

Z119-692b13,0,問僧莫便是新到否∘曰是∘師曰∘夜來投棲處∘,3

Z119-692b14,3,今朝事如何∘曰今朝風較急∘靑山背上行∘師曰∘不是∘更道∘,1

Z119-692b15,1,曰珍重∘師便打∘,0

Z119-692b16,0,問不向心頭安了義∘如何得達祖師言∘師曰∘,3

Z119-692b17,3,六脚蜘蛛上板蛆∘,0

Z119-692b18,0,金陵奉先深禪師∘,0

Z119-693a1,0,師同明和尙在衆時∘聞僧問法眼如何是色∘,3

Z119-693a2,3,眼豎起拂子∘或曰雞冠花∘或曰貼肉汗衫∘二人特往請益∘,1

Z119-693a3,1,問曰∘承聞和尙有三種色語是否∘眼曰是∘師曰∘,3

Z119-693a4,3,鷂子過新羅∘便歸衆∘時李主在座下不肯∘乃白法眼曰∘,2

Z119-693a5,2,寡人來日致茶筵∘請二人重新問話∘明日茶罷∘備綵一箱∘,0

Z119-693a6,0,劍一口∘謂二師曰∘上座若問話得是∘奉賞雜綵一箱∘,0

Z119-693a7,0,若問不是∘祇賜一劍∘法眼陞座∘師復出問∘,4

Z119-693a8,4,今日奉敕問話∘師還許也無∘眼曰許∘曰鷂子過新羅∘奉綵便行∘,0

Z119-693a9,0,大衆一時散去∘時法燈作維那∘,8

Z119-693a10,8,乃鳴鐘集衆僧堂前勘師∘衆集∘燈問承聞二上座久在雲門∘,5

Z119-693a11,5,有甚奇特因緣∘擧一兩則來商量看∘師曰∘,9

Z119-693a12,9,古人道白鷺下田千點雪∘黃鸝上樹一枝花∘維那作麽生商量∘燈擬議∘,2

Z119-693a13,2,師打一坐具∘便歸衆∘,0

Z119-693a14,0,師同明和尙到淮河∘見人牽網∘有魚從網透出∘師曰∘,0

Z119-693a15,0,明兄∘俊哉∘一似箇衲僧相似∘明曰∘雖然如此∘,3

Z119-693a16,3,爭如當初不撞入網羅好∘師曰∘明兄你欠悟在∘,5

Z119-693a17,5,明至中夜方省∘,0

Z119-693a18,0,大容諲禪師∘,0

Z119-693b1,0,僧問旣是大容∘爲甚麽趁出僧∘師曰∘大海不容塵∘,1

Z119-693b2,1,小谿多搕&C4-503F;∘,0

Z119-693b3,0,問如何是古佛一路∘師指地∘僧曰不問這箇∘,3

Z119-693b4,3,師曰去師與一老宿相期他往∘偶因事不去∘宿曰∘佛無二言∘,0

Z119-693b5,0,師曰∘法無一向∘,0

Z119-693b6,0,華嚴慧禪師∘,0

Z119-693b7,0,僧問承古有言∘妄心無處卽菩提∘正當妄時∘,3

Z119-693b8,3,還有菩提也無∘師曰∘來音巳照∘曰不會∘師曰∘,6

Z119-693b9,6,妄心無處卽菩提∘,0

Z119-693b10,0,西禪欽禪師∘,0

Z119-693b11,0,僧問如何是函蓋乾坤句∘師曰∘天上有星皆拱北∘,1

Z119-693b12,1,曰如何是截斷衆流句∘師曰∘大地坦然平∘,5

Z119-693b13,5,曰如何是隨波逐浪句∘師曰∘春生夏長∘,0

Z119-693b14,0,洞山淸稟禪師∘,0

Z119-693b15,0,師參雲門∘門問今日離甚處∘曰慧林∘門擧拄杖曰∘,1

Z119-693b16,1,慧林大師恁麽去∘汝見麽∘師曰∘深領此問∘,5

Z119-693b17,5,門顧左右微笑而巳∘,0

Z119-693b18,0,白雲智作禪師∘,0

Z119-694a1,0,僧問如何是枯木裡龍吟∘師曰∘火裡蓮生∘,4

Z119-694a2,4,曰如何是髑髏裡眼睛∘師曰∘泥牛入海∘,0

Z119-694a3,0,北禪寂禪師∘,0

Z119-694a4,0,師問僧甚處來∘曰黃州∘師曰∘夏在甚處∘曰資福∘師曰∘,0

Z119-694a5,0,福將何資∘曰兩重公案∘師曰∘爭奈在北禪手裡∘,2

Z119-694a6,2,曰在手裡卽收取∘師便打∘僧不甘∘師隨後趁出∘,0

Z119-694a7,0,首山省念禪師∘,0

Z119-694a8,0,師與眞園頭同上問訊風穴次∘穴問眞曰∘,4

Z119-694a9,4,作麽生是世尊不說說∘眞曰∘鵓鳩樹頭鳴∘穴曰∘,6

Z119-694a10,6,汝作許多癡福作麽∘何不體究言句∘又問師曰∘汝作麽生∘師曰∘,2

Z119-694a11,2,動容揚古路∘不墮悄然機∘穴謂眞曰∘,8

Z119-694a12,8,汝何不看念法華下語∘,0

Z119-694a13,0,問僧不從人薦得底事試道看∘僧便喝∘師曰∘,3

Z119-694a14,3,好好相借問∘惡發作麽∘僧又喝∘師曰∘今日放過卽可∘,2

Z119-694a15,2,僧擬議∘師喝之∘,0

Z119-694a16,0,問有一人蕩盡來時∘師還接否∘師曰∘蕩盡卽∘,2

Z119-694a17,2,那一人是誰∘曰風高月冷∘師曰∘僧堂內幾人坐臥∘僧無對∘,0

Z119-694a18,0,師曰∘賺殺老僧∘,0

Z119-694b1,0,問如何是梵音相∘師曰∘驢鳴犬吠∘乃曰∘要得親切∘,1

Z119-694b2,1,第一莫將問來問∘還會麽∘問在答處∘答在問處∘,3

Z119-694b3,3,汝若將問來問∘老僧在汝脚底∘汝若擬議∘卽沒交涉∘,3

Z119-694b4,3,時有僧出禮拜∘師便打∘僧便問挂錫幽巖時如何∘師曰錯∘,1

Z119-694b5,1,僧曰錯∘師又打∘,0

Z119-694b6,0,師問僧近離甚處∘僧曰襄州∘師云∘,7

Z119-694b7,7,路上曾逢達摩也無∘僧近前云不審∘師云∘這箇是驢前馬後底∘僧云∘,1

Z119-694b8,1,和尙又如何∘師曰∘非公境界∘且坐喫茶∘僧纔坐∘,3

Z119-694b9,3,師又問在甚麽處過夏∘僧云石門∘師云∘水牯牛安樂麽∘僧云∘,0

Z119-694b10,0,及時水草∘師曰∘爲甚麽傷人苗稼∘僧云∘,5

Z119-694b11,5,對和尙不敢造次∘師云∘放過卽不可∘便打∘,0

Z119-694b12,0,黑水和尙∘,0

Z119-694b13,0,師參黃龍∘問雪覆蘆花時如何∘龍曰猛烈∘師曰∘,2

Z119-694b14,2,不猛烈∘龍又曰∘猛烈∘師又曰∘不猛烈∘龍便打∘師於此有省∘,0

Z119-694b15,0,便禮拜∘,0

Z119-694b16,0,棗樹和尙∘,0

Z119-694b17,0,師問僧近離甚處∘曰漢國∘師曰∘,8

Z119-694b18,8,漢國天子還重佛法也無∘曰苦哉∘賴値問著某甲∘問著別人則禍生∘師曰∘,0

Z119-695a1,0,作甚麽∘曰人尙不見∘有何佛法可重∘師曰∘闍黎∘,2

Z119-695a2,2,受戒來多少時∘曰二十夏∘師曰∘大好不見有人∘便打∘,0

Z119-695a3,0,淸涼休復禪師∘,0

Z119-695a4,0,僧問古人得箇甚麽∘卽便休歇去∘師曰∘汝得箇甚麽∘,0

Z119-695a5,0,卽不休歇去∘,0

Z119-695a6,0,龍濟紹修禪師∘,0

Z119-695a7,0,示衆∘具足凡夫法∘凡夫不知∘具足聖人法∘聖人不會∘,0

Z119-695a8,0,聖人若會∘卽是凡夫∘凡夫若知∘卽是聖人∘,4

Z119-695a9,4,此語具一理二義∘若人辨得∘不妨於佛法中有箇入處∘,3

Z119-695a10,3,若辨不得∘莫道不疑好∘,0

Z119-695a11,0,又云∘是柱不見柱∘非柱不見柱∘是非巳去了∘,3

Z119-695a12,3,是非裡薦取∘,0

Z119-695a13,0,問如何得出三界∘師曰∘是三界則一任出∘,4

Z119-695a14,4,曰不是三界又如何∘師曰∘甚麽處不是三界∘,0

Z119-695a15,0,問僧甚處來∘曰翠巖∘師曰∘翠巖有何言句示徒∘,2

Z119-695a16,2,曰尋常道出門逢彌勒∘入門見釋迦∘師曰∘與麽道又爭得∘,0

Z119-695a17,0,曰和尙∘又如何∘師曰∘出門逢阿誰∘入門見甚麽∘,2

Z119-695a18,2,僧於言下有省∘,0

Z119-695b1,0,上堂∘聲色不到處∘病在見聞∘言詮不及處∘過在唇吻∘,0

Z119-695b2,0,僧問離卻聲色請和尙道∘師曰∘聲色裡問將來∘,0

Z119-695b3,0,廣平玄旨禪師∘,0

Z119-695b4,0,僧問如何是廣平境∘師曰∘地負名山秀∘谿連海水淸∘,0

Z119-695b5,0,曰如何是境中人∘師曰∘汝問我答∘,0

Z119-695b6,0,問如何是法身體∘師曰∘廓落虛空絶點瑕∘,4

Z119-695b7,4,曰如何是體中物∘師曰∘一輪明月散秋江∘,8

Z119-695b8,8,曰未審體與物分不分∘師曰∘適來道甚麽∘曰恁麽則不分也∘師曰∘,3

Z119-695b9,3,穿耳胡僧笑點頭∘,0

Z119-695b10,0,靈峰志恩禪師∘,0

Z119-695b11,0,僧問如何是靈峰境∘師曰∘萬疊靑山如釘出∘,3

Z119-695b12,3,兩條綠水若圖成∘曰如何是境中人∘師曰∘明明密密∘,3

Z119-695b13,3,密密明明∘,0

Z119-695b14,0,鼎州梁山緣觀禪師∘,0

Z119-695b15,0,師會下有箇園頭參得禪∘衆中多有不信者∘,3

Z119-695b16,3,一日有僧去撩撥他∘要其露箇消息∘,9

Z119-695b17,9,乃問園頭何不出問堂頭一兩則話結緣∘園頭云∘我除是不出問∘若出∘,2

Z119-695b18,2,須敎這老漢下禪蛆立地在∘及梁山上堂∘果出問曰∘,2

Z119-696a1,2,家賊難防時如何∘山曰∘識得不爲冤∘曰識得後如何∘山云∘,0

Z119-696a2,0,貶向無生國裡∘曰莫是他安身立命處也無∘山云∘,1

Z119-696a3,1,死水不藏龍∘曰如何是活水裡龍∘山云∘興波不作浪∘,1

Z119-696a4,1,曰忽然傾湫倒嶽時如何∘,11

Z119-696a5,11,梁山果然從法座上走下把住云∘闍黎∘莫敎溼著老僧袈裟角∘,0

Z119-696a6,0,智門光祚禪師∘,0

Z119-696a7,0,上堂∘一法若有∘毗盧墮在凡夫∘萬法若無∘,4

Z119-696a8,4,普賢失其境界∘正當恁麽時∘文殊向甚麽處出頭∘,5

Z119-696a9,5,若也出頭不得∘金毛師子腰折∘幸好一盤飯∘莫待糝薑椒∘,0

Z119-696a10,0,上堂∘山僧記得在母胎中有一則語∘今日擧似大衆∘,0

Z119-696a11,0,諸人不得作道理商量∘還有人商量得麽∘,4

Z119-696a12,4,若商量不得∘三十年後不得錯擧∘,0

Z119-696a13,0,開福賢禪師∘,0

Z119-696a14,0,僧問如何是衲僧活計∘師曰∘耳裡種田∘,0

Z119-696a15,0,上堂∘不用思而知∘不用慮而解∘知解俱泯∘合談何事∘,0

Z119-696a16,0,師曰∘一葉落∘天下秋∘,0

Z119-696a17,0,乾明睦禪師∘,0

Z119-696a18,0,師問洞山∘停機罷賞時如何∘洞山曰∘水底弄傀儡∘,1

Z119-696b1,1,師曰∘誰是看玩者∘洞山曰∘停機罷賞者∘師曰∘,4

Z119-696b2,4,恁麽則知音不和也∘洞山曰∘知音底事作麽生∘師曰∘,4

Z119-696b3,4,大盡三十日∘洞山曰∘未在更道∘師曰∘某甲合喫和尙手中痛棒∘,0

Z119-696b4,0,洞山休去∘,0

Z119-696b5,0,西峰雲豁禪師∘,0

Z119-696b6,0,師早扣諸方∘晩見淸涼∘問佛未出世時如何∘淸涼曰∘,0

Z119-696b7,0,雲遮海門樹∘曰出世後如何∘淸涼曰∘擘破鐵圍山∘,1

Z119-696b8,1,師於言下大悟∘淸涼印可之∘,0

Z119-696b9,0,大歷和尙∘,0

Z119-696b10,0,僧問施主供養∘將何報答∘師以手撚髭∘曰有髭卽撚∘,0

Z119-696b11,0,無髭又如何∘師曰∘非公境界∘,0

Z119-696b12,0,連州寶華和尙∘,0

Z119-696b13,0,師問僧甚處來∘曰大容來∘師曰∘大容近日作麽生∘,1

Z119-696b14,1,曰近來合得一甕醬∘師喚沙彌∘,9

Z119-696b15,9,將一碗水來與這僧照影∘,0

Z119-696b16,0,月華山月禪師∘,0

Z119-696b17,0,有一老宿上法堂東西顧視曰∘好箇法堂∘要且無主∘,0

Z119-696b18,0,師聞乃召曰∘且坐喫茶∘宿問曰∘,8

Z119-697a1,8,玄中最的猶是龜毛免角∘不向二諦中修∘如何密用∘師曰∘側∘宿曰∘,3

Z119-697a2,3,恁麽則拗折拄杖∘割斷草鞋去也∘師曰∘細而詳之∘,0

Z119-697a3,0,臙州五祖師戒禪師∘,0

Z119-697a4,0,湖州上方嶽禪師至丈室∘師曰∘上人名甚麽∘對曰∘,1

Z119-697a5,1,齊嶽∘師曰∘何似泰山∘嶽無語∘師卽打趕∘翌日復謁∘師曰∘,0

Z119-697a6,0,汝作甚麽∘嶽回首以手畫圓相呈之∘師曰∘是甚麽∘,1

Z119-697a7,1,嶽曰∘老老大大∘胡餅也不識∘師曰∘趁罏灶熱∘,4

Z119-697a8,4,更褡一箇嶽擬議∘師拽拄杖趕出門∘及數日後嶽再詣∘,3

Z119-697a9,3,乃提起坐具曰∘展則大千沙界∘不展則毫髮不存∘,4

Z119-697a10,4,爲復展卽是∘不展卽是∘師遽下繩蛆把住云∘旣是熟人∘,3

Z119-697a11,3,何須如此∘嶽又無語∘師又打出∘,0

Z119-697a12,0,福昌善禪師∘,0

Z119-697a13,0,僧問如何是正法眼∘師曰∘夜觀乾象∘曰學人不會∘,1

Z119-697a14,1,意旨如何∘師曰∘日裡看山∘,0

Z119-697a15,0,法眼文益禪師∘,0

Z119-697a16,0,僧問聲色兩字∘甚麽人透得∘師卻謂衆曰∘諸上座∘,1

Z119-697a17,1,且道這僧還透得也未∘若會此僧問處∘,6

Z119-697a18,6,透聲色也不難師問修山主∘毫釐有差∘天地懸隔∘兄作麽生會∘修曰∘,0

Z119-697b1,0,毫釐有差∘天地懸隔∘師曰∘恁麽會又爭得∘修曰∘,2

Z119-697b2,2,和尙如何∘師曰∘毫釐有差∘天地懸隔∘修便禮拜∘,0

Z119-697b3,0,因僧來參次∘師以手指簾∘尋有二僧齊去捲簾∘師云∘,0

Z119-697b4,0,一得一失∘,0

Z119-697b5,0,問覺上座∘船來陸來∘曰船來∘師曰∘船在甚麽處∘,2

Z119-697b6,2,曰在河裡∘覺退∘師問旁僧曰∘,11

Z119-697b7,11,你道適來這僧具眼不具眼師令僧取土添蓮盆∘僧取土到∘師曰∘橋東取∘橋西取∘,0

Z119-697b8,0,曰橋東取∘師曰∘是眞實∘是虛妄∘,0

Z119-697b9,0,問僧甚處來∘曰泗州禮拜大聖來∘師曰∘,5

Z119-697b10,5,今年大聖出塔否∘曰出∘師卻問旁僧曰∘汝道伊到泗州不到∘,0

Z119-697b11,0,雲門問僧甚處來∘曰江西來∘門曰∘,7

Z119-697b12,7,江西一隊老宿寱語住也未∘僧無對∘後僧問師∘不知雲門意作麽生∘,1

Z119-697b13,1,師曰∘大小雲門∘被這僧勘破∘,0

Z119-697b14,0,生法師曰∘敲空作響∘擊木無聲∘師忽聞齋魚聲∘,2

Z119-697b15,2,謂侍者曰∘還聞麽∘適來若聞∘如今不聞∘如今若聞∘,3

Z119-697b16,3,適來不聞∘會麽∘,0

Z119-697b17,0,師見僧搬土次∘乃以一塊土放僧擔上曰∘吾助汝∘,1

Z119-697b18,1,僧曰∘謝和尙慈悲∘師不肯∘一僧別云∘和尙是甚麽心行∘,0

Z119-698a1,0,師便休去∘,0

Z119-698a2,0,問六處不知音時如何∘師曰∘汝家眷屬一群子∘,2

Z119-698a3,2,師又曰∘作麽生會∘莫道恁麽來問便是∘,7

Z119-698a4,7,不得汝道六處不知音∘眼處不知音∘耳處不知音∘若也根本是有∘,2

Z119-698a5,2,爭解無得∘古人道離聲色著聲色∘離名字著名字∘,3

Z119-698a6,3,所以無想天修得經八萬大劫∘一朝退墮∘諸事儼然∘,3

Z119-698a7,3,蓋爲不知根本眞實∘次地修行∘三生六十劫∘四生一百劫∘,1

Z119-698a8,1,如是直到三祇果滿∘他古人猶道不如一念緣起無生∘,0

Z119-698a9,0,超彼三乘權學等見∘又道彈指圓成八萬門∘,3

Z119-698a10,3,刹那滅卻三祇劫∘也須體究∘若如此∘用多少氣力∘,0

Z119-698a11,0,汾陽善昭禪師∘,0

Z119-698a12,0,僧問如何是接初機底句∘師曰∘汝是行脚僧∘,3

Z119-698a13,3,又問如何是辨衲僧底句∘師曰∘西方日出卯∘,6

Z119-698a14,6,又問如何是正令行底句∘師曰∘千里持來呈舊面∘,7

Z119-698a15,7,又問如何是立乾坤底句∘師曰∘北俱盧洲長粳米∘食者無瞋亦無喜∘,1

Z119-698a16,1,又曰∘只將此四轉語∘驗天下衲僧∘纔見汝出來∘,3

Z119-698a17,3,驗得了也∘,0

Z119-698a18,0,問大悲千手眼∘如何是正眼∘師曰瞎∘,6

Z119-698b1,6,曰恁麽則一條拄杖兩人舁∘師曰∘三家村裡唱巴歌∘,6

Z119-698b2,6,曰恁麽則和尙同在裡頭∘師曰∘謝汝慇懃∘,0

Z119-698b3,0,鄭工部到∘茶話次∘鄭呈師偈曰∘黃紙休遮眼∘,3

Z119-698b4,3,靑雲自有陰∘莫將閒學解∘埋沒祖師心∘復云∘,6

Z119-698b5,6,只將此偈驗天下長老∘師曰∘與麽則汾陽也在裡頭∘云擔枷過狀∘,1

Z119-698b6,1,師云∘更不再勘∘鄭云∘兩重公案∘師云∘知卽得∘鄭良久∘,1

Z119-698b7,1,師噓一聲∘鄭云∘文寶文寶∘師云∘在甚所在∘鄭云∘,3

Z119-698b8,3,不容某甲出氣∘爭得瞋他道淹滯長老在此∘師曰∘是何言歟∘,0

Z119-698b9,0,鄭云∘實∘師云∘也不得放過∘鄭云∘請師一偈∘師云∘,2

Z119-698b10,2,不閒紙墨∘隨示偈云∘&CX-216E;草尋幽徑∘巖松逈布陰∘,4

Z119-698b11,4,幾多玄學客∘失卻本來心∘,0

Z119-698b12,0,上堂謂衆曰∘夫說法者須具十智同眞∘,5

Z119-698b13,5,作麽生是十智同眞∘與諸上座點出∘一同一質∘二同大事∘,3

Z119-698b14,3,三總同參∘四同眞智∘五同遍普∘六同具足∘七同得失∘,3

Z119-698b15,3,八同生殺∘九同音吼∘十同得入∘又曰∘與甚麽人同得入∘,2

Z119-698b16,2,與阿誰同音吼∘作麽生是同生殺∘甚麽物同得失∘,3

Z119-698b17,3,阿那箇同具足∘是甚麽同遍普∘何人同眞智∘孰能總同參∘,1

Z119-698b18,1,那箇同大事∘何物同一質∘有點得出底麽∘點得出者∘,1

Z119-699a1,1,莫吝慈悲∘點不出來∘未有參方眼在∘,8

Z119-699a2,8,切須辨取中要識是非∘面目見在∘不可久立∘珍重∘,0

Z119-699a3,0,承天三交智嵩禪師∘,0

Z119-699a4,0,師辭首山∘山以拄杖送師∘師接得有偈曰∘和尙拄杖∘,0

Z119-699a5,0,照破龍象∘臨濟家風∘落在我掌∘山云∘莫相帶累∘,2

Z119-699a6,2,師打山一坐具∘山曰∘果然帶累∘師云∘今日捉敗這老漢∘,1

Z119-699a7,1,山云∘又似得便宜∘又似落便宜∘,0

Z119-699a8,0,楊侍郎李駙馬與師問答∘問彌陀演化於西方∘,2

Z119-699a9,2,達摩傳心於東土∘胡來漢現∘水到渠成∘五嶽鎭靜以崢嶸∘,0

Z119-699a10,0,百谷朝宗而浩渺∘一靈之性∘託境現形∘三有之中∘,1

Z119-699a11,1,憑何立命∘師云∘仙人無婦∘玉女無夫∘楊云∘,5

Z119-699a12,5,尼剃頭不復生子∘師云∘陝府鐵牛能哮吼∘嘉州大像念摩訶∘李云∘,0

Z119-699a13,0,側跳上山巓∘師云∘騎牛不著靴∘,0

Z119-699a14,0,問玄沙不出嶺∘保壽不渡河∘善財參知識五十三員∘,0

Z119-699a15,0,慧遠結黑白一十八士∘雪峰三度上投子∘,4

Z119-699a16,4,智者九旬講法華∘遮六箇漢∘爲復野干鳴∘爲復獅子吼∘,3

Z119-699a17,3,速道速道∘師云∘水急魚行澀∘峰高鳥不棲∘楊云∘泗州大聖∘,1

Z119-699a18,1,師云∘土上加泥更一重∘李云∘舌上覆金錢∘師云∘,3

Z119-699b1,3,半夜歌樂動∘誰是得知音∘,0

Z119-699b2,0,師作宗本頌∘左顧右　∘黃昏莽鹵∘展手回來∘,3

Z119-699b3,3,早是彰露∘且道作麽生是彰露底句∘楊云∘正殺人時努出頭∘,0

Z119-699b4,0,師云∘兩脚捎空手叉胸∘李云∘左鬚右髮隱文章∘師云∘,0

Z119-699b5,0,名利巳彰天下去∘丫頭女子倒騎牛∘師復云∘,3

Z119-699b6,3,維摩一黙∘文殊贊善∘若遇老僧在彼∘各與三十棒∘,4

Z119-699b7,4,且道這二老漢過在什麽處∘楊云∘頭破作七分∘如阿梨樹枝∘,1

Z119-699b8,1,師云∘迦葉不擎拳∘阿難不合掌∘李云∘,7

Z119-699b9,7,似犢牛兒未用角時∘師云∘忙屈拳打令∘師復云∘敎有明文∘,5

Z119-699b10,5,佛身充滿於法界∘老僧今日充滿於法界∘侍郎卽今在什麽處∘,1

Z119-699b11,1,楊云∘布裙一截泥∘努出膝蓋子∘師云∘寬口布褲三尺杖∘,0

Z119-699b12,0,李云∘河水一擔直三文∘師云∘只見鼻頭津∘,4

Z119-699b13,4,不見頂後溼∘,0

Z119-699b14,0,廣敎歸省禪師∘,0

Z119-699b15,0,師參首山∘山一日擧竹篦問曰∘喚作竹篦卽觸∘,2

Z119-699b16,2,不喚作竹篦則背∘喚作甚麽∘師掣得擲地上∘曰是甚麽∘,1

Z119-699b17,1,山曰瞎∘師於言下瞎然頓悟∘,0

Z119-699b18,0,問維摩丈室∘不以日月爲明∘和尙丈室∘以何爲明∘,1

Z119-700a1,1,師曰∘眉分八字∘曰未審意旨如何∘師曰∘雙耳垂肩∘,0

Z119-700a2,0,問如何是和尙深深處∘師曰∘貓有歃血之功∘,3

Z119-700a3,3,虎有起尸之德∘曰莫便是也無∘師曰∘碓搗東南∘磨推西北∘,0

Z119-700a4,0,問忽遇大闡提人來∘還相爲也無∘師曰∘法久成弊∘,1

Z119-700a5,1,曰慈悲何在∘師曰∘年老成魔∘,0

Z119-700a6,0,問已事未明∘以何爲驗∘師曰∘鬧市裡打靜槌∘,3

Z119-700a7,3,曰意旨如何∘師曰∘日午點金鐙∘,0

Z119-700a8,0,僧問聞鐘聲只有這箇聲∘爲復別有∘師曰∘,4

Z119-700a9,4,腦後三斤問一僧曰∘近離什麽處∘僧曰東京∘師曰∘,5

Z119-700a10,5,你因甚口上破∘僧曰∘和尙也須仔細∘師曰∘七棒對十三∘,4

Z119-700a11,4,庫下喫茶去∘,0

Z119-700a12,0,師到洞山∘問洞山∘廓然無依∘法歸何處∘山云∘,3

Z119-700a13,3,三番羯磨∘師云∘恁麽卽知音不和也∘山云∘,7

Z119-700a14,7,知音不和底事作麽生∘師云∘龜毛拂子長三尺∘山云∘,7

Z119-700a15,7,你因什麽眉鬚墮落∘師便禮拜∘,0

Z119-700a16,0,神鼎洪諲禪師∘,0

Z119-700a17,0,有僧自汾州來∘師倚拄杖曰∘一朵峰巒上∘,4

Z119-700a18,4,獨樹不成林時如何∘僧曰∘水分江樹淺∘遠澗碧泉深∘,4

Z119-700b1,4,又問作麽生是回互之機∘僧曰∘盲人無眼∘又問曰∘我在衆時∘,1

Z119-700b2,1,不會汾陽一偈∘上座久在法席∘必然明了∘僧曰∘,3

Z119-700b3,3,請和尙擧看∘師曰∘鵝王飛鳥去∘馬頭嶺上住∘天高蓋不得∘,1

Z119-700b4,1,大家總上路作麽∘僧擧起坐具曰∘萬年松在祝融峰∘,1

Z119-700b5,1,師曰∘不要上座答話∘試說看∘僧曰∘忽憶少年曾覽照∘,1

Z119-700b6,1,十分光彩臉邊紅∘卽拂衣去∘師曰∘弄巧成拙∘,0

Z119-700b7,0,師住神鼎∘以一朽蛆爲說法座∘其甘枯淡無比∘,2

Z119-700b8,2,德臘俱高∘諸方尊之如古趙州∘,0

Z119-700b9,0,谷隱蘊聰慈照禪師∘,0

Z119-700b10,0,師到太陽∘玄和尙問近離甚處∘師曰襄州∘陽曰∘,2

Z119-700b11,2,作麽生是不隔底句∘師曰∘和尙住持不易∘陽曰∘且坐喫茶∘,0

Z119-700b12,0,師便參衆去∘侍者問適來新到祗對住持不易∘,2

Z119-700b13,2,和尙爲甚麽敎坐喫茶∘陽曰∘我獻他新羅附子∘,4

Z119-700b14,4,他酬我舶上茴香∘你去問他∘有語在∘侍者請師喫茶∘,4

Z119-700b15,4,問適來祗對和尙道住持不易∘意旨如何∘師曰∘眞&C3-5661;不博金∘,0

Z119-700b16,0,僧侍立次∘師問甚麽處坐∘曰後架裡坐∘師曰∘,3

Z119-700b17,3,你向甚麽處擧話∘曰與主人公擧話∘師曰∘主人公姓甚麽∘,1

Z119-700b18,1,曰不得姓∘師曰∘名甚麽∘曰不得名∘師曰∘,6

Z119-701a1,6,恁麽則不識主人公也∘僧便喝∘師不對∘,0

Z119-701a2,0,問古人索火意旨如何∘師曰∘任他滅∘曰滅後如何∘,1

Z119-701a3,1,師曰∘初三十一∘,0

Z119-701a4,0,問寸絲不挂∘法網無邊∘爲甚麽卻有迷悟∘師曰∘,2

Z119-701a5,2,兩桶一擔∘,0

Z119-701a6,0,上堂∘十五日巳前諸佛生∘十五日巳後諸佛滅∘,2

Z119-701a7,2,十五日巳前諸佛生∘你不得離我這裡∘若離我這裡∘,2

Z119-701a8,2,我有鉤子鉤你∘十五日巳後諸佛滅∘你不得住我這裡∘,1

Z119-701a9,1,若住我這裡∘我有錐子錐你∘且道正當十五日∘,3

Z119-701a10,3,用鉤卽是∘用錐卽是∘遂有偈曰∘正當十五日∘鉤錐一時息∘,1

Z119-701a11,1,更擬問如何∘回頭日又出∘,0

Z119-701a12,0,廣慧元璉禪師∘,0

Z119-701a13,0,師初依招慶眞覺禪師∘日事炊爨∘有間誦經∘,3

Z119-701a14,3,眞覺見而問曰∘汝念甚麽經∘對曰∘維摩經∘眞覺曰∘經在這裡∘,0

Z119-701a15,0,維摩在甚麽處∘師芒然無以酬∘泣涕曰∘大丈夫漢∘,1

Z119-701a16,1,被人一問∘無詞可措∘豈不媿哉∘於是謁閩中尊宿∘,2

Z119-701a17,2,歷五十餘員∘不能契旨∘遂趨河南首山∘山問近離甚處∘,1

Z119-701a18,1,師曰∘漢上∘山豎起拳曰∘漢上還有這箇麽∘師曰∘,3

Z119-701b1,3,這箇是甚麽&C3-325B;鳴聲∘山曰瞎∘師曰恰是∘拍一拍便出∘,3

Z119-701b2,3,他日又問∘學人親到寶山空手回時如何∘山曰∘,5

Z119-701b3,5,家家門前火把子∘師當下大悟∘云某甲不疑天下老和尙舌頭也∘,0

Z119-701b4,0,山曰∘汝會處作麽生∘與我說來看∘師曰∘,5

Z119-701b5,5,祇是地上水碙砂也∘山曰∘汝會也∘師便禮拜∘,0

Z119-701b6,0,許郎中式∘漕西蜀∘經由謁師∘適接見於佛前∘許曰∘,1

Z119-701b7,1,先拜佛∘先拜長老∘師曰∘蝦蟆呑大蟲∘許曰∘,5

Z119-701b8,5,恁麽則總不拜去也∘師曰∘運使話墮∘許曰∘許長老具一隻眼∘,2

Z119-701b9,2,師以衣袖便拂∘許曰∘今日看破∘便禮拜∘,0

Z119-701b10,0,住後楊億侍郎問∘天上無彌勒∘地下無彌勒∘,3

Z119-701b11,3,未審在甚麽處∘師曰∘敲磚打瓦∘又問風穴道∘,6

Z119-701b12,6,金沙灘頭馬郎婦∘意旨如何∘師曰∘更道也不及∘,0

Z119-701b13,0,鹿門慧昭山主∘,0

Z119-701b14,0,楊億郎問曰∘入山不畏虎∘當路卻防人時如何∘,1

Z119-701b15,1,師曰∘君子坦蕩蕩∘,0

Z119-701b16,0,智門罕逈禪師∘,0

Z119-701b17,0,師爲北塔僧使點茶次∘師起揖曰∘僧使近上坐∘使曰∘,0

Z119-701b18,0,鷂子頭上∘爭敢安巢∘師曰∘棒上不成龍∘,5

Z119-702a1,5,隨後打一坐具∘使茶罷∘起曰∘適來卻成觸忤和尙∘師曰∘,4

Z119-702a2,4,江南杜禪客∘覓甚麽第二&C3-325B;∘,0

Z119-702a3,0,太陽警玄禪師∘,0

Z119-702a4,0,師遊方初到梁山∘問如何是無相道場∘,5

Z119-702a5,5,梁山指觀音曰∘這箇是吳處士畫∘師擬進語∘梁山急索曰∘,3

Z119-702a6,3,這箇是有相底∘那箇是無相底∘師遂有省∘便禮拜∘梁山曰∘,1

Z119-702a7,1,何不道取一句∘師曰∘道卽不辭∘恐上紙筆∘梁山笑曰∘,1

Z119-702a8,1,此語上碑去在∘,0

Z119-702a9,0,石霜誠禪師∘,0

Z119-702a10,0,僧問古曰道∘捲簾當白晝∘移榻對靑山∘,5

Z119-702a11,5,如何是捲簾當白晝∘師曰∘過淨甁來∘曰如何是移榻對靑山∘師曰∘,0

Z119-702a12,0,卻安舊處著∘,0

Z119-702a13,0,上堂云∘心外無法∘法外無心∘隨緣蕩蕩∘更莫沈吟∘,1

Z119-702a14,1,你等諸人纔上階道便好回去∘,9

Z119-702a15,9,更要待第二杓惡水潑作甚麽∘,0

Z119-702a16,0,泐潭澄禪師∘,0

Z119-702a17,0,師一日見僧披衲∘師曰∘得恁麽好針線∘曰祇要牢固∘,0

Z119-702a18,0,師曰∘打草驚蛇作甚麽∘曰客來須看∘師曰∘,4

Z119-702b1,4,祇有這箇更別有∘曰雲生嶺上∘師曰∘未在更道∘曰水滴巖前∘,0

Z119-702b2,0,御製後序∘,0

Z119-702b3,0,朕少年時喜閱內典∘惟慕有爲佛事∘於諸公案∘,2

Z119-702b4,2,總以解路推求∘心輕禪宗∘謂如來正敎∘不應如是∘,0

Z119-702b5,0,,20

Z119-702b6,20,聖祖敕封灌頂普慧廣慈大國師章嘉呼土克圖剌麻∘乃眞再來人∘實大善知識也∘梵行精純∘圓通無礙∘,0

Z119-702b7,0,西藏蒙古中外諸土之所歸依∘僧俗萬衆之所欽仰∘,0

Z119-702b8,0,藩邸淸閒∘時接茶話者十餘載∘得其善權方便∘,2

Z119-702b9,2,因知究竟此事∘壬辰春正月∘延僧坐七∘二十∘二十一∘,2

Z119-702b10,2,隨喜同坐兩日∘共五枝香∘卽洞達本來∘,7

Z119-702b11,7,方知惟此一事實之理∘然自知未造究竟∘而迦陵音乃踊躍讚嘆∘,2

Z119-702b12,2,遂謂巳徹元微∘儱侗稱許∘叩問章嘉∘乃曰∘若王所見∘,2

Z119-702b13,2,如針破紙窗∘從隙窺天∘雖云見天∘然天體廣大∘,4

Z119-702b14,4,針隙中之見∘可謂遍見乎∘佛法無邊∘當勉進步∘朕聞斯語∘,2

Z119-702b15,2,深洽朕意∘二月中∘復結制於集雲堂∘著力參求∘十四日晩∘,0

Z119-702b16,0,經行次∘出得一身透汗∘桶底當下脫落∘,5

Z119-703a1,5,始知實有重關之理∘乃復問證章嘉∘章嘉國師云∘王今見處∘,2

Z119-703a2,2,雖進一步∘譬猶出在庭院中觀天矣∘然天體無盡∘,3

Z119-703a3,3,究未悉見∘法體無量∘當更加勇猛精進∘云云∘朕將章嘉示語∘,0

Z119-703a4,0,問之迦陵音∘則茫然不解其意∘但支吾云∘,4

Z119-703a5,4,此不過剌麻敎回途工夫之論∘更有何事∘,8

Z119-703a6,8,而朕諦信章嘉之垂示∘而不然性音之妄可∘仍勤提撕∘,7

Z119-703a7,7,恰至明年癸巳之正月二十一日∘復堂中靜坐∘無意中忽蹋末後一關∘,0

Z119-703a8,0,方達三身四智合一之理∘物我一如本空之道∘,2

Z119-703a9,2,慶快平生∘詣章嘉所禮謝∘國師望見∘卽曰∘王得大自在矣∘,0

Z119-703a10,0,朕進問更有事也無∘國師乃笑展手云∘更有何事耶∘,0

Z119-703a11,0,復用手從外向身揮云∘不過尙有恁麽之理∘,3

Z119-703a12,3,然易事耳∘此朕平生參究因緣∘章嘉呼土克圖國師剌麻∘,1

Z119-703a13,1,實爲朕證明恩師也∘其他禪侶輩∘,8

Z119-703a14,8,不過曾在朕藩邸往來∘壬辰癸巳間坐七時∘曾與會耳∘,6

Z119-703a15,6,迦陵性音之得見朕也∘乃朕初欲隨喜結七∘因柏林方丈年老∘,2

Z119-703a16,2,問及都中堂頭∘僉云∘只有千佛音禪師∘乃命召至∘旣見∘,1

Z119-703a17,1,問難甚久∘其伎倆未能令朕發一疑情∘迫窘詰屈∘,2

Z119-703a18,2,但云王爺解路過於大慧杲∘貧衲實無計奈何矣∘朕笑云∘,0

Z119-703b1,0,汝等只管打七∘余且在傍隨喜∘爾時醒發因緣∘,2

Z119-703b2,2,巳具述如左∘若謂性音黙用神力∘,9

Z119-703b3,9,能令朕五枝香了明此事∘何得奔波一生∘開堂數處∘而不能得一人∘,3

Z119-703b4,3,妄付十數庸徒耶∘向後性音惟勸朕硏辨五家宗旨∘,3

Z119-703b5,3,朕問五家宗旨如何硏辨∘音云∘宗旨須待口傳∘,5

Z119-703b6,5,朕意是何言歟∘口傳耳受∘豈是拈花別傳之旨∘堂堂丈夫∘,3

Z119-703b7,3,豈肯拾人涕唾∘從茲棄置語錄不復再覽者二十年∘,3

Z119-703b8,3,此府中宮中人人之所盡知者∘夫五家宗旨∘同是曹溪一味∘,0

Z119-703b9,0,不過權移更換面目接人∘究之皆是無義味語∘,2

Z119-703b10,2,所爲毒藥醍醐∘攪成一器∘黃金瓦礫∘融作一團∘用處無差∘,0

Z119-703b11,0,拈來有準∘並皆一代之宗師∘百世之模楷∘,4

Z119-703b12,4,柰庸流不了自心∘累他塗汙有分∘鼓動識情∘橫生法執∘,3

Z119-703b13,3,謬加穿鑿∘取笑傍觀∘明眼人前∘不堪擧似∘,7

Z119-703b14,7,因見性音諄諄於此∘是乃逐語分宗∘齊文定旨也∘甚輕其未能了徹∘,1

Z119-703b15,1,如使性音明知之而勸朕於此打之遶∘更是何心行也∘,0

Z119-703b16,0,則其限於見地可知矣∘如達摩傳衣偈云∘,4

Z119-703b17,4,一花開五葉∘結果自然成∘後世附會其說∘以爲五葉者五宗也∘,0

Z119-703b18,0,夫傳衣止於曹溪∘則是從慧可而下五世矣∘,3

Z119-704a1,3,因震旦信心巳熟∘法周沙界∘衣乃爭端∘不復用以表信∘,2

Z119-704a2,2,達摩黃梅之言具在∘由可至能∘豈非五葉∘後來萬派同源∘,0

Z119-704a3,0,豈非結果自然成耶∘何得以五宗當之∘且傳衣公案∘,0

Z119-704a4,0,世多囫圇呑棗∘全未明白∘世尊至多子塔前∘,3

Z119-704a5,3,命摩訶迦葉分座令坐∘以僧伽黎圍之∘遂告曰∘,5

Z119-704a6,5,吾以正法眼藏密付於汝∘汝當謢持∘繼又告迦葉∘,6

Z119-704a7,6,吾將金縷僧伽黎衣傳付於汝∘轉授補處∘至慈氏佛出世∘勿令朽壞∘,0

Z119-704a8,0,世尊所分之座∘究是何座∘僧伽黎究是何物∘,3

Z119-704a9,3,如云卽是此金縷僧伽黎衣∘從迦葉傳至六祖者∘,4

Z119-704a10,4,豈有自周昭王至梁武帝時∘尙不朽壞∘卽屬異寶∘不可思議∘,1

Z119-704a11,1,便能常存世間∘又與正法眼藏∘有何交涉∘,5

Z119-704a12,5,且自六祖以後∘何以又復消泯∘,13

Z119-704a13,13,世尊明言至慈氏佛出世勿令朽壞∘乃未至唐時卽巳無存∘豈世尊妄語誑語耶∘,2

Z119-704a14,2,且以僧伽黎圍迦葉者∘又是何意∘總之未悟正法眼藏∘,1

Z119-704a15,1,從何推測∘人必明取僧伽黎∘,10

Z119-704a16,10,定然留得到慈氏出世之故∘然後可與論傳衣之事∘何得支離穿鑿∘妄定宗旨∘,0

Z119-704a17,0,更以五宗牽合附會耶∘況五宗前後參差∘亦非一時∘,0

Z119-704a18,0,卽五宗所明∘同是大圓覺性∘宗若有五∘,5

Z119-704b1,5,性亦當有五矣∘古人專爲勦情絶見∘惟恐一門路熟∘,5

Z119-704b2,5,又復情見熾然∘是以別出一番手眼∘,11

Z119-704b3,11,使人悟取衆生心不能緣於般若之上∘今乃轉以情見分別之∘埋沒古人不少∘,1

Z119-704b4,1,朕旣深明本旨∘只圖眞實∘以辦平生∘,7

Z119-704b5,7,豈肯被伊牽絆葛藤窠也∘因一年之後∘自淸涼山回∘宗敎兩不拈提∘,1

Z119-704b6,1,迨卽位以來∘十年不見一僧∘未嘗涉及禪之一字∘,2

Z119-704b7,2,蓋此事∘實明者少∘逐塊之流∘徒勞延佇∘求名之輩∘,3

Z119-704b8,3,更長業緣∘而世間井底蛙∘又必妄生議論∘朕愍諸有情∘,2

Z119-704b9,2,無知愚陋∘恐其因此造諸謗般若大罪孽∘不談之意∘,2

Z119-704b10,2,良非偶然∘今見去聖日遠∘宗風掃地∘正法眼藏∘垂絶如線∘,0

Z119-704b11,0,又不忍當朕世而聽其滔滔日下也∘,6

Z119-704b12,6,乃選輯從上宗師喫緊爲人之語∘刊示天下後世∘,7

Z119-704b13,7,使之擺脫生死根塵∘掀翻輪逈陷阱∘學者當知朕今此擧∘,5

Z119-704b14,5,實爲佛祖慧命所繫∘不惜眉毛拖地∘,11

Z119-704b15,11,非與十方常住行脚秉拂之徒∘較論見地短長∘朕此選出∘莫又緝緝聚頭∘,3

Z119-704b16,3,妄論是何宗派∘卻與朕莫交涉在∘天下宗徒∘,6

Z119-704b17,6,能爲自已一大事勇猛精進∘如救頭然∘立雪不寒∘斷臂無痛∘,3

Z119-704b18,3,自然黑漆桶攔空撲破∘玉麒麟就地勒回∘,7

Z119-705a1,7,那時方省得朕此一番話墮∘無量慈悲∘如或此心不眞不誠∘不苦不切∘,0

Z119-705a2,0,但從語言文字∘放出見聞覺知∘任情卜度∘細意推求∘,0

Z119-705a3,0,此一則是臨濟宗∘那一則是曹洞派∘起模畫樣∘,2

Z119-705a4,2,滯相執緣∘以此求契求證∘所爲將空塞空∘,6

Z119-705a5,6,徒使朕與從上諸古德百千方便∘亦如取聲鎖向匣中∘,5

Z119-705a6,5,吹網欲令氣滿耳∘豈不鈍置人耶∘朕在藩邸時∘亦以本分事接人∘,0

Z119-705a7,0,不無漏逗∘所有語句∘並巳刊入圓明居士語錄卷內∘,0

Z119-705a8,0,此外並無一則機緣流布人世∘況朕身居帝王之位∘,0

Z119-705a9,0,口宣佛祖之心∘天下後世∘理障深重者∘,5

Z119-705a10,5,必以敎外別傳之旨∘未經周公子子評定∘懷疑而不肯信∘,3

Z119-705a11,3,然此其爲害猶淺∘若夫外託禪宗∘心希榮利之輩∘,4

Z119-705a12,4,必有千般誑惑∘百種聱訛∘或曾在藩邸∘望見顔色∘或曾於法侶∘,0

Z119-705a13,0,傳述緖言∘便如骨巖木陳之流∘捏飾妄詞∘私相紀載∘,0

Z119-705a14,0,以無爲有∘恣意矜誇∘刊刻流行∘煽惑觀聽∘此等之人∘,0

Z119-705a15,0,旣爲佛法所不容∘更爲國法所宜禁∘發覺之日∘,2

Z119-705a16,2,卽以詐爲制書律論∘朕今此擧∘實以敎外別傳∘將墜於地∘,0

Z119-705a17,0,不得巳而爲此∘至於宗門能殺能活能縱能奪之趣∘,0

Z119-705a18,0,皆由宗師所參不謬∘所悟無垠∘如千里駒∘隨意擧步∘,0

Z119-705b1,0,便是追風逐日∘其不可及者∘皆其所不自知∘,3

Z119-705b2,3,苟存一與奪自在擒縱無偏之見∘於八識田內∘則人法不空∘,0

Z119-705b3,0,能所交接∘其與魔外∘有何分別∘,8

Z119-705b4,8,茲選之有正集外集前集後集∘而又諄諄提示∘各序其旨於篇端者∘,2

Z119-705b5,2,專欲學人眞參實悟∘各得本分正知正見∘如象渡河∘,2

Z119-705b6,2,脚踏實地∘便能超出三界∘而一一具足六度萬行∘,3

Z119-705b7,3,切莫仍向此中轉求口頭滑利也∘,10

Z119-705b8,10,此事不由語言文字分迷悟∘豈由語言文字定是非∘巳悟巳證者∘有語有句∘,1

Z119-705b9,1,固能爲人解粘去縳∘若平生無一則機緣語句傳世者∘,0

Z119-705b10,0,豈得遂謂未悟未證乎∘如西天四七∘所垂言句甚少∘,0

Z119-705b11,0,東土二三∘惟達摩曹溪尙傳語句∘,7

Z119-705b12,7,璨大師尙有信心銘一篇∘其他二祖四祖∘並無一語垂後∘,5

Z119-705b13,5,豈皆是未悟未證人也∘應知何在語錄之流傳與否∘乃近代宗徒∘,0

Z119-705b14,0,動輒拾取他人涕唾陳襴葛藤∘串合彌縫∘,4

Z119-705b15,4,偸作自已法語∘災梨禍棗∘誑惑人家男女∘其口頭實能滑利者∘,0

Z119-705b16,0,便鳴鐘擊板∘豎拂擎拳∘彼建立則我掃蕩∘,4

Z119-705b17,4,彼掃蕩則我建立∘各出妄見爭持∘大家一場&C4-5632;&C4-686C;∘,5

Z119-705b18,5,禮拜者作出身之活路∘棒喝者成漂墮之黑風∘如此心行∘,3

Z119-706a1,3,稱曰度人∘佛祖門庭∘豈不汙辱∘又如古人契證無差∘,3

Z119-706a2,3,每有拈代偈頌以相印合∘今則不然∘不於契證處自了自心∘,0

Z119-706a3,0,但於公案上盲拈瞎頌∘剽竊成語∘差排牽合∘,3

Z119-706a4,3,爲可解不可解之語∘作若通若不通之文∘千七百則∘,3

Z119-706a5,3,皆可通融∘百千萬言∘無非活套∘以此爲拈代偈頌∘,4

Z119-706a6,4,豈不塗汙古人∘誤累自已∘有何交涉∘虛費鑽硏∘,6

Z119-706a7,6,夫講師詮解敎典∘何嘗不同於如來之語∘而不得謂傳如來之心者∘,0

Z119-706a8,0,以心宗非語言文字所可傳∘故曰敎外別傳∘,3

Z119-706a9,3,今將敎外別傳所有公案作文字∘,10

Z119-706a10,10,則是又成一敎外別傳之敎典矣∘況文字邊事∘欲其工妙∘,8

Z119-706a11,8,亦非聚數十年心力不能到家∘至作得文字好∘,10

Z119-706a12,10,則此數十年不究本分可知∘敎外別傳∘只是本分二字∘安可離卻∘,5

Z119-706a13,5,而爲此門庭以外事∘拈代偈頌四者∘頌最爲後∘,7

Z119-706a14,7,學人於頌古切用工夫∘遂漸至宗風日墜∘此端一開∘,7

Z119-706a15,7,盡向文字邊作活計∘趙州所呵∘枝蔓上生枝蔓∘正爲此輩∘,5

Z119-706a16,5,至乃子孫稍得世榮∘便欲將祖父言句∘夤緣入藏∘,6

Z119-706a17,6,不思千古自有明眼人∘豈得欺盡謾盡∘夫本爲利益將來∘流芳百世∘,0

Z119-706a18,0,夤緣入藏∘而乃忘其貽誤後人遺臭萬年也∘,3

Z119-706b1,3,何苦夤緣∘自貽伊戚∘平素一無所事∘喫得飯飽∘長連床上∘,1

Z119-706b2,1,三三五五∘握管伸紙∘商量作一部好語錄垂後∘,3

Z119-706b3,3,縱使句句如初祖所說∘亦乃餿羹餲飯∘與靈覺有何交涉∘,1

Z119-706b4,1,況此實非學問之所能及∘思慮之所能到∘,5

Z119-706b5,5,何苦造大罪孽∘同於謗佛∘古人云∘佛法不怕爛卻∘又云∘但得成佛∘,0

Z119-706b6,0,不愁不會說法∘朕願天下宗徒∘參則實參∘悟則實悟∘,0

Z119-706b7,0,此是菩提道場∘其中無求名利處∘於此尙不無汙染∘,0

Z119-706b8,0,可見從初發心∘便非眞實爲生死出家也∘若爲名利∘,0

Z119-706b9,0,何如耕農∘作一孝弟力田之民∘不然應試∘,4

Z119-706b10,4,作一科擧文學之士∘留此宗門∘以待眞正發心參學之人∘,2

Z119-706b11,2,免致塗汙佛祖之慧命∘朕閱指月錄∘正法眼藏∘禪宗正脈∘,0

Z119-706b12,0,敎外別傳諸書∘所選古德機緣語句∘皆錯雜不倫∘,1

Z119-706b13,1,至於迦陵音所選宗統一絲者∘尤爲乖謬∘古人語句∘,1

Z119-706b14,1,專爲開人迷雲∘後人選輯∘專爲垂諸久遠∘,5

Z119-706b15,5,今乃挨門逐戶∘拾取剩遺∘或珠或璣∘或金或&C3-5661;∘或絲或布∘,3

Z119-706b16,3,或柴或草∘或瓦或礫∘或垢或膩∘一家强收一物入籠中∘,2

Z119-706b17,2,更自誇曰秉公∘何庸愚之甚也∘但圖人人有分∘個個不遺∘,0

Z119-706b18,0,紛紛雜陳∘撩亂錯出∘蝌斗與神龍並游∘,5

Z119-707a1,5,野狐與師子齊吼∘飽參者尙或一時目迷∘況初學之人∘,4

Z119-707a2,4,豈不觀之而愈惑∘求之而愈遠∘其爲毒害∘奚可勝言∘此選∘,2

Z119-707a3,2,朕近日方見∘未料性音昏憒卑鄙至於此極也∘,4

Z119-707a4,4,至於取本朝開堂說法之衲僧∘平生所有亂統∘各各人編一則∘,0

Z119-707a5,0,錯雜不堪∘謂之宗統一絲∘直接西天四七東土二三∘,0

Z119-707a6,0,眞令人笑之齒冷∘若然∘則禪宗之統∘實危如一絲也∘,0

Z119-707a7,0,甚意不過取媚同門參學之徒∘,8

Z119-707a8,8,俾惑其選錄伊祖父言句入集∘以爲榮華∘此何異世間澆薄士子∘,3

Z119-707a9,3,彼此標榜選刻文字∘自稱名士乎∘噫∘,9

Z119-707a10,9,可爲宗風太息流涕者矣∘如朕於涌泉欣天衣懷韶國師等古德語句∘,2

Z119-707a11,2,寶之如摩尼夜光∘赤刀大貝∘而諸書所載極少∘,4

Z119-707a12,4,遍求不可復得∘蓋瞿汝稷輩∘自然皆是性音心行∘,5

Z119-707a13,5,旣雜取下等語句∘又畏繁多∘自然將眞正師範至言∘,5

Z119-707a14,5,轉播棄之而不惜∘歷年旣久∘漸以無傳∘良可歎惋∘因念從上古德∘,0

Z119-707a15,0,不肯以佛法當人情∘一任香火歇絶∘不妄付拂者∘,1

Z119-707a16,1,其與盲傳盲受∘祇圖支派蕃衍之人∘高下相去∘,3

Z119-707a17,3,天地懸隔∘夫慧命絶續∘正同父子∘但與身體髮膚之稟受∘,1

Z119-707a18,1,其理相不可强同∘雖瓣香所承∘定不容昧∘,5

Z119-707b1,5,但如朕所採語句中諸禪師∘現在巳無法嗣者∘天下宗徒之祖父∘,0

Z119-707b2,0,豈得不從此摸著鼻孔∘,11

Z119-707b3,11,是則亦爲伊祖父生身之所自也∘凡爲嗣續∘正當飮水思源∘柰何各立門庭∘,2

Z119-707b4,2,同於世間種族∘趙甲之家∘不祀錢乙之祖∘橫分畛域∘,2

Z119-707b5,2,各守封疆∘況伊輩盲傳盲受∘並未大死大活∘有何法乳∘,1

Z119-707b6,1,所報何恩∘倘從此選中諸禪師垂示處∘得個入頭∘,2

Z119-707b7,2,是乃瓣香法乳之恩∘理宜酬答者也∘如或未能∘,4

Z119-707b8,4,則姑如先聖先賢列祀學宮之例∘使人人致敬∘要亦未爲不可∘,0

Z119-707b9,0,天下叢林古刹衲子∘除各自供養伊本支祖父外∘,1

Z119-707b10,1,應將從來拔萃古德∘一一設位於堂∘朝夕供養禮拜∘,1

Z119-707b11,1,使其香火絶而復續∘遍滿震旦∘,9

Z119-707b12,9,不但爲後世眞參實學者勸∘亦報本酬源之正擧∘,10

Z119-707b13,10,再者從上祖師設呵佛罵祖之路∘蓋爲學人聖見不除∘則觸途成礙∘,4

Z119-707b14,4,苟不筒脚跟下∘如斬一握絲∘一斬一齊斷∘則見相橫前∘,3

Z119-707b15,3,仍沿此岸∘夫如來直指靈鑑心體∘不特破根塵相對之妄∘,1

Z119-707b16,1,亦乃破離妄絶對之眞∘眞妄兩途∘,8

Z119-707b17,8,皆衆生無始以來之見病∘大善知識∘透天透地∘泯妄泯眞∘,6

Z119-707b18,6,是以掃空生佛之虛華∘蕩盡妄眞之閒說∘喫緊爲人∘,6

Z119-708a1,6,無柰立此呵佛罵祖之說∘所謂以慈悲之故∘而有落草之談也∘,2

Z119-708a2,2,其實水月道場∘空花萬行中∘此等語言∘何處安著∘,3

Z119-708a3,3,如德山鑒∘平生語句∘都無可取∘一味狂見恣肆∘,5

Z119-708a4,5,乃性音選宗統一絲∘採其二條內∘一條載去前後語言∘,4

Z119-708a5,4,專錄其辱罵佛祖不堪之詞∘如市井無賴小人詬誶∘,4

Z119-708a6,4,實令人驚訝不解其是何心行∘將以此開示學人耶∘是何爲耶∘,0

Z119-708a7,0,近世宗徒∘未踏門庭∘先決堤岸∘一腔私意∘,4

Z119-708a8,4,唯恐若不呵佛罵祖∘則非宗門∘强作解事∘學人饒舌∘狐行象跡∘,0

Z119-708a9,0,鴞學鳳音∘是何言歟∘是何言歟∘,8

Z119-708a10,8,釋子旣以佛祖爲祖父∘豈得信口譏訶∘譬如家之逆子∘國之逆臣∘,3

Z119-708a11,3,豈有不人神共嫉∘天地不容者∘閻羅面前∘刀山劍樹∘,3

Z119-708a12,3,專爲此輩而設∘極宜猛省∘如南泉願牧水牯牛公案∘,3

Z119-708a13,3,最爲下品∘因南泉願頗有本分之語∘是以朕未加訶斥∘,2

Z119-708a14,2,而性音則於其他語句槪置不錄∘所錄二條∘,5

Z119-708a15,5,其一卽是此條具此凡眼∘有何聖見可除∘輒敢見人呵佛罵祖∘,1

Z119-708a16,1,便生歡喜採輯∘鴟鼠嗜糞∘斯之謂矣∘又如大慧杲云∘,1

Z119-708a17,1,今時宗師爲人∘入室三五遍∘辨白不出∘卻敎他說悟處∘,0

Z119-708a18,0,若恁麽地∘如何爲人等語∘此論大誤∘,6

Z119-708b1,6,從來如永嘉一宿覺之類∘祇因當時但知敎乘∘初闡禪宗∘,4

Z119-708b2,4,所以一言半語∘漏逗本分∘皆胸襟流出∘便可印合∘自唐季以後∘,0

Z119-708b3,0,古德垂示∘流布海內∘人人捃摭攘竊∘預備應機∘,2

Z119-708b4,2,若不入室細扣∘知其是何心行∘朕亦頗能爲人∘,4

Z119-708b5,4,然實不能不令入室三五遍∘而卽悉其底蘊∘開堂說法∘,3

Z119-708b6,3,臨機問答∘固不可無∘若止憑一二語∘以定虛實∘,5

Z119-708b7,5,此盲傳盲受之根∘大慧杲誤人謬論∘叢林當爲炯戒∘,5

Z119-708b8,5,況大慧杲旣具如此眼目∘所談奇妙法何耶∘所得英俊才誰耶∘,1

Z119-708b9,1,朕實深嘗上乘圓頓甘露之味∘,9

Z119-708b10,9,非依牆摸壁率意之亂統∘旣知之無疑∘豈忍不報佛祖深恩∘因不辭話墮∘,1

Z119-708b11,1,竭力爲宗門一番整頓∘所冀天下禪僧∘改往修來∘,2

Z119-708b12,2,英靈輩出∘如朕所選中諸禪師者∘唱導十方∘,5

Z119-708b13,5,使如來正敎有振興之象∘是則朕之深願∘如爾等僧徒∘,4

Z119-708b14,4,仍報迷不悟∘將朕一片慈悲∘全不領受∘,9

Z119-708b15,9,仍以無明緇素人我心會取∘如世尊所說三藏十二分∘一例束之高閣∘,2

Z119-708b16,2,則宗風之衰∘朕亦無如之何矣∘選輯旣竣∘,6

Z119-708b17,6,書此以爲後序雍正十一年癸丑九月朔日∘,0

Z119-709a1,0,御選歷代禪師語錄後集下∘,0

Z119-709a2,0,雪竇重顯禪師∘,0

Z119-709a3,0,師造智門∘卽伸問曰∘不起一念∘云何有過∘,4

Z119-709a4,4,門召師近前∘師纔近前∘門以拂子驀口打∘師擬開口∘門又打∘,1

Z119-709a5,1,師豁然開悟∘留止五年∘盡得其道∘乃復遍參∘,0

Z119-709a6,0,師到大龍∘爲知客∘一日問曰∘語者黙者不是∘,3

Z119-709a7,3,非語非黙更非∘總是總不是拈卻∘大用現前∘時人知有∘,2

Z119-709a8,2,未審大龍如何∘龍曰∘子有如是見解∘師曰∘,6

Z119-709a9,6,這老漢瓦解冰消∘龍曰∘放你三十棒∘師禮拜歸衆∘,7

Z119-709a10,7,龍卻喚適來問話底僧來∘師便出∘龍曰∘老僧因甚麽瓦解冰消∘師曰∘,1

Z119-709a11,1,轉見敗闕∘龍作色曰∘&C3-2850;耐&C3-2850;耐∘師休去∘,6

Z119-709a12,6,後擧似南嶽雅和尙∘雅曰∘大龍何不與本分草料∘師曰∘,5

Z119-709a13,5,和尙更須行脚∘,0

Z119-709a14,0,問羅漢林曰∘法爾不爾∘如何指南∘林曰∘,5

Z119-709a15,5,只爲法爾不爾∘師曰∘大衆記取某甲話頭∘拂衣歸衆∘,5

Z119-709a16,5,林下堂卻令侍者請師至方丈∘問上座適來不肯老僧那∘師曰∘,1

Z119-709a17,1,和尙當代宗匠∘焉敢不肯∘林曰∘你爲甚拂衣歸衆∘師曰∘,0

Z119-709a18,0,還許某甲說道理也無∘師曰∘你說看∘,6

Z119-709b1,6,師拍一拍下去僧問遠離翠峰祖席∘巳臨雪竇道場∘未審是一是二∘,0

Z119-709b2,0,師曰∘馬無千里謾追風∘曰恁麽則雲散家家月∘師曰∘,0

Z119-709b3,0,龍頭蛇尾漢∘,0

Z119-709b4,0,師問新到甚處人∘僧提起坐具∘師曰∘蝦跳不出斗∘,1

Z119-709b5,1,僧曰∘&CX-212C;跳∘師便打∘僧曰∘更&CX-212C;跳∘師又打∘僧便走∘師喚回∘,0

Z119-709b6,0,僧作禮曰∘觸忤和尙∘師曰我要這話行∘,5

Z119-709b7,5,你又走作甚麽∘僧曰∘巳遍天下了也∘師復打五棒∘僧曰∘有諸方在∘,0

Z119-709b8,0,師曰∘你只管喫棒∘師又喚第二底近前來∘問甚處人∘,0

Z119-709b9,0,僧曰∘鼎州人∘師曰∘敗也∘僧曰∘靑天白日∘師曰∘,3

Z119-709b10,3,兩重公案∘僧曰∘恰是∘師以拄杖指曰∘你擬&CX-212C;跳∘僧擬議∘,2

Z119-709b11,2,師亦打五棒∘參頭曰∘這僧喫棒∘與某甲不同∘,5

Z119-709b12,5,師一時喚近前∘僧珍重便走∘師隨後與一拄杖∘,0

Z119-709b13,0,問僧名甚麽∘云義懷∘師云∘何不名懷義∘云當時致得∘,0

Z119-709b14,0,師云∘誰與汝安著∘云某甲受戒來十年也∘師云∘,2

Z119-709b15,2,行脚費卻多小草鞋∘云和尙莫謾人好∘師云∘,5

Z119-709b16,5,我也沒量罪過∘汝作麽生∘僧無語∘師云∘脫空謾語漢∘便打∘,0

Z119-709b17,0,僧問猿抱子歸靑嶂裡∘鳥銜花落碧巖前∘,4

Z119-709b18,4,古人意旨如何∘曰夾山猶在∘曰和尙如何∘曰依稀似曲纔堪聽∘,0

Z119-710a1,0,又被風吹別調中∘僧卻問如何是翠峰境∘,4

Z119-710a2,4,曰春至桃花亦滿溪∘僧禮拜∘師曰∘山僧今日敗闕∘,5

Z119-710a3,5,有人點檢得出∘許他頂門上具一隻眼∘便下座∘,0

Z119-710a4,0,宗首座到∘方擬人事∘師約住云∘旣知信之韜略∘,2

Z119-710a5,2,便須拱手歸降∘宗云∘今日敗闕∘師云∘劍刃未施∘賊身巳露∘,0

Z119-710a6,0,宗云∘氣急殺人∘師云∘敗將不斬∘宗云是∘師云∘禮拜著∘,0

Z119-710a7,0,宗云∘三十年後∘有人擧在∘師云∘巳放你過∘,0

Z119-710a8,0,與數僧遊山次∘見牯牛擧頭∘師問牯牛擧頭作甚麽∘,0

Z119-710a9,0,僧云∘怕和尙穿卻∘師不肯∘自云看入草底∘,0

Z119-710a10,0,首座寫眞∘師曰∘旣是首座∘爲甚麽卻有兩箇∘,3

Z119-710a11,3,曰爭之不足∘師曰∘你問我∘我與你道∘座擬問∘師曰∘雪竇門下∘,0

Z119-710a12,0,雪峰欽山主∘,0

Z119-710a13,0,上堂∘昨日一今日二∘不用思量∘快須瞥地∘不瞥地∘,1

Z119-710a14,1,蹉過平生沒巴鼻∘咄∘,0

Z119-710a15,0,洞山曉聰禪師∘,0

Z119-710a16,0,師遊方時∘在雲居作燈頭∘,10

Z119-710a17,10,見僧說泗州大聖近日在揚州出現∘有設問曰∘旣是泗州大聖∘,6

Z119-710a18,6,爲甚麽卻向揚州出現∘師曰∘君子愛財∘取之以道∘,7

Z119-710b1,7,後僧擧似蓮花峰祥庵主∘主大驚曰∘雲門兒孫猶在∘,7

Z119-710b2,7,中夜望雲居拜之師嘗負柴上山∘路逢一僧問∘山上有柴∘,5

Z119-710b3,5,何故向山下擔柴∘師放柴於地曰會麽∘曰不會∘師曰∘我要燒∘,0

Z119-710b4,0,發供養主∘示衆云∘住持之道∘勞他十方高人∘,3

Z119-710b5,3,且實際理地∘不受一塵∘佛事門中∘不捨一法∘蓋爲淸衆之故∘,0

Z119-710b6,0,所以忘勞∘然盡大地作一胡餅∘天下人盡得喫∘,2

Z119-710b7,2,惟有深沙神不得喫∘怒發將蒺藜杖打一棒∘瓦解冰消∘,0

Z119-710b8,0,師手植萬松於東嶺∘而&C3-2C5D;誦金剛般若經∘,4

Z119-710b9,4,山中人因名其嶺曰金剛∘方植松而寶禪師至∘時親自五祖來∘,0

Z119-710b10,0,師問上嶺一句作麽生道∘寶曰∘氣急殺人∘,4

Z119-710b11,4,師拄钁呵曰∘從何得此隨語生解阿師∘見問上嶺∘便言氣急∘,1

Z119-710b12,1,佛法卻成流布∘寶請代語∘師曰∘氣喘殺人∘,0

Z119-710b13,0,逍遙問嶺在此∘金剛在何處∘師指曰∘,6

Z119-710b14,6,此一株是老僧親栽∘,0

Z119-710b15,0,因事示衆∘天晴蓋卻屋∘乘乾刈卻禾∘早輸王稅了∘,1

Z119-710b16,1,鼓腹唱巴歌∘,0

Z119-710b17,0,金陵天寶和尙∘,0

Z119-710b18,0,僧問如何是和尙家風∘師曰∘列半作三∘曰學人未曉∘,0

Z119-711a1,0,師曰∘鼻孔針筒∘,0

Z119-711a2,0,淸涼泰欽法燈禪師∘,0

Z119-711a3,0,師在衆日∘性豪逸不事事∘衆易之∘法眼獨契重∘,2

Z119-711a4,2,法眼一日問衆曰∘虎項金鈴∘是誰解得∘衆無對∘師適至∘,1

Z119-711a5,1,法眼擧前語問∘師曰∘繫者解得∘法眼曰∘,6

Z119-711a6,6,汝輩輕渠不得上堂∘有僧出禮拜∘師曰∘道者∘前時謝汝請我∘,3

Z119-711a7,3,將甚麽與汝好∘僧擬問次∘師曰∘將謂相悉∘卻成不委∘,0

Z119-711a8,0,報恩慧明禪師∘,0

Z119-711a9,0,一日有新到參∘師問近離甚處∘曰都城∘師曰∘,3

Z119-711a10,3,上座離都城到此山∘則都城少上座∘此間剩上座∘,4

Z119-711a11,4,剩則心外有法∘少則心法不周∘說得道理卽住∘不會卽去∘,2

Z119-711a12,2,僧無對∘,0

Z119-711a13,0,資巖長老問如何是現前三昧∘師曰∘還聞麽∘巖曰∘,1

Z119-711a14,1,某甲不患聾∘師曰∘果然患聾∘,0

Z119-711a15,0,師尋遷天台山白沙卓庵∘有朋彦上座∘博學强記∘,1

Z119-711a16,1,來訪師∘敵論宗乘∘師曰∘言多去道轉遠∘今有事借問∘,1

Z119-711a17,1,祇如從上諸聖∘及諸先德∘還有不悟者也無∘彦曰∘,2

Z119-711a18,2,若是諸聖先德∘豈有不悟者哉∘師曰∘一人發眞歸源∘,2

Z119-711b1,2,十方虛空∘悉皆消殞∘今天台山嶷然∘如何得消殞去∘,2

Z119-711b2,2,彦無對∘,0

Z119-711b3,0,雲居淸錫禪師∘,0

Z119-711b4,0,有廖天使入院∘見供養法眼眞∘乃問曰∘,5

Z119-711b5,5,眞前是什麽果子∘師曰∘假果子∘廖曰∘旣是假果子∘何以將供養眞∘,0

Z119-711b6,0,師曰∘也祇要天使識假∘,0

Z119-711b7,0,羅漢院智依禪師∘,0

Z119-711b8,0,師問僧今夏在甚麽處∘僧曰∘在無言上座處∘師曰∘,1

Z119-711b9,1,還曾問訊他否∘僧曰∘也曾問訊∘師曰∘無言作麽生問得∘,0

Z119-711b10,0,僧曰∘若得無言∘甚麽處不問得∘師喝曰∘,5

Z119-711b11,5,恰似問老兄師與彦端長老喫餅餤∘端曰∘百種千般∘其體不二∘,1

Z119-711b12,1,師曰∘作麽生是不二體∘端拈起餅餤∘師曰∘,5

Z119-711b13,5,祇守百種千般∘端曰∘也是和尙見處∘師曰∘,9

Z119-711b14,9,汝也是羅公詠梳頭樣上堂∘盡十方世界無一微塵許法∘與汝作見聞覺知∘,0

Z119-711b15,0,還信麽∘然雖如此∘也須悟始得∘莫將爲等閒∘,3

Z119-711b16,3,不見道單明自已∘不悟目前∘此人祇具一隻眼∘還會麽∘,2

Z119-711b17,2,僧問縐塵不立∘爲甚麽好醜現前∘師曰∘分明記取∘,3

Z119-711b18,3,別處問人∘,0

Z119-712a1,0,報恩玄則禪師∘,0

Z119-712a2,0,上堂∘諸上座盡有常圓之月∘各懷無價之珍∘,3

Z119-712a3,3,所以月在雲中∘雖明而不照∘智隱惑內∘雖眞而不通∘,3

Z119-712a4,3,無事久立∘,0

Z119-712a5,0,僧問如何是不動尊∘師曰∘飛飛颺颺∘,0

Z119-712a6,0,寶塔紹巖禪師∘,0

Z119-712a7,0,吳越王命師開法上堂云∘今日大王施張法筵∘,2

Z119-712a8,2,致請山僧∘祇圖諸仁者明心∘此外別無道理∘,5

Z119-712a9,5,諸仁者還明心也未∘莫不是語言談笑時∘凝然杜黙時∘,4

Z119-712a10,4,參尋知識時∘道伴商略時∘觀山玩水時∘耳目絶對時是汝心否∘,0

Z119-712a11,0,如上所解∘盡爲魔魅所攝∘豈曰明心∘更有一類人∘,1

Z119-712a12,1,離身中妄想外∘別認遍十方世界∘含日月包太虛∘,2

Z119-712a13,2,謂是本來眞心∘斯亦外道所計∘非明心也∘諸仁者要會麽∘,0

Z119-712a14,0,心無是者∘亦無不是者∘汝擬執認∘其可得乎∘,0

Z119-712a15,0,棲賢圓禪師∘,0

Z119-712a16,0,上堂∘出得僧堂門見五老峰∘一生參學事畢∘,3

Z119-712a17,3,何用更到這裡來∘雖然如此∘也勞上座一轉了也∘珍重∘,0

Z119-712a18,0,石霜慈明禪師∘,0

Z119-712b1,0,師謁唐明嵩禪師∘嵩謂師曰∘楊大年內翰∘知見高∘,1

Z119-712b2,1,入道穩實∘子不可不見∘師乃往見大年∘年問曰∘,3

Z119-712b3,3,對面不相識∘千里卻同風∘師曰∘近奉山門請∘年曰∘眞箇脫空∘,0

Z119-712b4,0,師曰∘前月離唐明∘年曰∘適來悔相問∘師曰∘作家∘,2

Z119-712b5,2,年便喝∘師曰∘恰是∘年復喝∘師以手劃一劃∘年吐舌曰∘,2

Z119-712b6,2,眞是龍象∘師曰∘是何言歟∘年喚客司點茶來∘,5

Z119-712b7,5,元來是屋裡人∘師曰∘也不消得∘茶罷∘又問如何是上座爲人一句∘,0

Z119-712b8,0,師曰切∘年曰∘與麽則長裙新婦拖泥走∘師曰∘,3

Z119-712b9,3,誰得似內翰∘年曰∘作家作家∘師曰∘放你二十棒∘年拊膝曰∘,1

Z119-712b10,1,這裡是甚麽所在∘師拍掌曰∘也不得放過∘年大笑∘,2

Z119-712b11,2,又問記得唐明當時悟底因緣麽∘師曰∘,7

Z119-712b12,7,唐明問首山如何是佛法的的大意∘山曰∘楚王城畔∘汝水東流∘年曰∘,1

Z119-712b13,1,祇如此語意旨如何∘師曰∘水上挂燈毬∘年曰∘,4

Z119-712b14,4,與麽則孤負古人去也∘師曰∘內翰疑則別參∘年曰∘,5

Z119-712b15,5,三脚蝦蟆跳上天∘師曰∘一任&CX-212C;跳∘年乃大笑∘館於齋中∘,0

Z119-712b16,0,師謁李督尉∘公聞謁∘使童子問曰∘,7

Z119-712b17,7,道得卽與上座相見∘師曰∘今日特來相看∘又令童子曰∘&C4-BFC3;文刊白字∘,1

Z119-712b18,1,當道種靑松∘師曰∘不因今日節∘餘日定難逢∘童又出曰∘,0

Z119-713a1,0,都尉言與麽則與上座相見去也∘師曰∘脚頭脚底∘,1

Z119-713a2,1,公乃出坐定∘問曰∘我聞西河有金毛獅子是否∘師曰∘,1

Z119-713a3,1,甚處得這消息∘公便喝∘師曰∘野干鳴∘公又喝∘師曰∘恰是∘,0

Z119-713a4,0,公大笑∘師辭∘公問如何是上座臨行一句∘師曰∘,2

Z119-713a5,2,好將息∘公曰∘何異諸方∘師曰∘都尉又作麽生∘公曰∘,3

Z119-713a6,3,放上座二十棒∘師曰∘專爲流通∘公又喝∘師曰瞎∘公曰∘好去∘,1

Z119-713a7,1,師應喏喏∘自是往來楊李之門∘以法爲友∘,5

Z119-713a8,5,久之辭還河東∘年曰∘有一語寄與唐明得麽∘師曰∘,6

Z119-713a9,6,明月照見夜行人∘年曰∘卻不相當∘師曰∘更深猶自可∘午後更愁人∘,1

Z119-713a10,1,年日∘開寶寺前金剛∘近日因甚麽汗出∘師曰知∘年曰∘,1

Z119-713a11,1,上座臨行∘豈無爲人底句∘師曰∘重疊關山路∘年曰∘,2

Z119-713a12,2,與麽則隨上座去也∘師噓一聲∘年曰∘眞獅子兒∘大獅子吼∘,0

Z119-713a13,0,師曰∘放去又收來∘年曰∘適來失脚蹋倒∘,5

Z119-713a14,5,又得家童扶起∘師曰∘有甚麽了期∘年大笑∘師還唐明∘,0

Z119-713a15,0,謁神鼎諲禪師∘鼎首山高弟∘望尊一時∘,5

Z119-713a16,5,衲子非人類精奇∘無敢登其門者∘門弟子氣呑諸方∘師髮長不翦∘,0

Z119-713a17,0,敝衣楚音∘通謁稱法姪∘一衆大笑∘,7

Z119-713a18,7,鼎遣童子問長老誰之嗣∘師仰視屋曰∘親見汾陽來∘鼎杖而出∘,3

Z119-713b1,3,顧見頎然∘問曰∘汾州有西河師子是否∘師指其後高叫曰∘,1

Z119-713b2,1,屋倒矣∘童子返走∘鼎回顧相矍鑠∘,8

Z119-713b3,8,師地坐脫隻履而示之∘鼎老忘所問∘又失師所在∘師徐起整衣∘且行且語∘,0

Z119-713b4,0,見面不如聞名∘遂去∘鼎遣人追之不可∘歎曰∘,3

Z119-713b5,3,汾州乃有此兒耶∘,0

Z119-713b6,0,問行脚不逢人時如何∘師曰∘釣絲絞水∘,0

Z119-713b7,0,問磨礱三尺劍∘去化不平人∘師意如何∘師曰∘好去∘,1

Z119-713b8,1,僧曰點∘師曰你看∘僧拍手一下歸衆∘師曰了∘,0

Z119-713b9,0,問僧近離甚處∘曰雲過千山碧∘師曰∘著忙作麽∘,2

Z119-713b10,2,曰鴈過水聲凄∘師便喝∘僧亦喝∘師便打∘僧亦打∘師曰∘,2

Z119-713b11,2,你看這瞎漢∘本分打出三門外∘念你是新到∘且坐喫茶∘,0

Z119-713b12,0,師問顯英首座∘近離甚處∘曰金鑾∘曰去夏在甚處∘,1

Z119-713b13,1,曰金鑾∘曰前夏在甚處∘曰金鑾∘曰先前夏在甚處∘,2

Z119-713b14,2,曰和尙何不領話∘曰我也不能勘得汝∘,7

Z119-713b15,7,敎庫下供過奴子來勘∘且點一碗茶與汝濕口∘,0

Z119-713b16,0,師室中晏坐∘橫刀水盆之上∘旁置草鞋∘,5

Z119-713b17,5,使來參扣者下語∘無有契其機者∘,0

Z119-713b18,0,又冬日牓僧堂作此字∘&CX-2135;&CX-2134;&CX-2134;&CX-2134;几&CX-2126;&CX-2127;其下註云∘,0

Z119-714a1,0,若人識得∘不離四威儀中∘有首座者見之∘謂曰∘,2

Z119-714a2,2,和尙今日放參∘師聞而笑之∘,0

Z119-714a3,0,法華全擧禪師∘,0

Z119-714a4,0,師得法汾陽∘遍歷諸方∘首謁荊南福昌善禪師∘,2

Z119-714a5,2,善問曰∘回互不回互∘師曰∘總不與麽∘,8

Z119-714a6,8,曰爲甚麽巳喫福昌棒∘師曰∘一家有事百家忙∘曰脫空謾語∘師曰∘,3

Z119-714a7,3,調琴澄太古∘琢句體全眞∘,0

Z119-714a8,0,謁公安遠禪師∘遠問作麽生是伽藍∘師曰∘,4

Z119-714a9,4,深山藏獨虎∘淺草露群蛇∘曰作麽生是伽藍中人∘師曰∘,3

Z119-714a10,3,靑松蓋不幣∘黃葉豈能遮∘曰道什麽∘師曰∘少年玩盡天邊月∘,0

Z119-714a11,0,老倒扶桑沒日頭∘曰一句兩句∘雲開月露∘作麽生∘,1

Z119-714a12,1,師曰∘照破祖師關∘,0

Z119-714a13,0,謁夾山眞首座∘眞曰∘還見麽∘師曰∘萬事全無∘,3

Z119-714a14,3,曰還不見麽∘師曰∘千般皆在手∘師曰∘,9

Z119-714a15,9,首座未見澄散聖時如何∘曰湖南江西∘又問見後如何∘曰江西湖南∘師曰∘,1

Z119-714a16,1,卻共首座一般耶∘曰打草驚蛇∘師曰∘終不捏怪∘,0

Z119-714a17,0,謁大愚芝禪師∘芝問古人見桃花意作麽生∘師曰∘,1

Z119-714a18,1,曲不藏直∘曰那箇且從∘遮箇作麽生∘師曰∘市中拾得寶∘,0

Z119-714b1,0,比鄰那得知∘曰上座還知麽∘師曰∘路逢劍客須呈劍∘,0

Z119-714b2,0,不是詩人不獻詩∘曰作家詩客∘師曰∘,6

Z119-714b3,6,一條紅線兩人牽∘曰元沙道諦當又作麽生∘師曰∘海枯終見底∘,2

Z119-714b4,2,人死不知心∘曰恰是∘師曰∘樓閣凌雲勢∘峰巒疊翠層∘,0

Z119-714b5,0,謁五祖戒禪師∘戒問作麽生是絶羈絆底人∘師曰∘,1

Z119-714b6,1,反手把籠頭∘曰卻是作家∘師曰∘背鞭打不著∘,4

Z119-714b7,4,曰爲什麽上來下去∘師曰∘甚處見上來下去∘戒便打∘師曰∘,2

Z119-714b8,2,一言無別路∘千里不逢人∘,0

Z119-714b9,0,謁雪竇顯禪師∘竇問牛喫草∘草喫牛∘師曰∘,4

Z119-714b10,4,回頭欲就尾∘巳隔萬重關∘曰應知無背面∘要須常現前∘師曰∘,1

Z119-714b11,1,驗在目前∘曰自領出去∘,0

Z119-714b12,0,到瑯琊覺和尙處∘琊問近離甚處∘師曰∘兩浙∘,3

Z119-714b13,3,曰船來陸來∘師曰∘船來∘曰船在甚處∘師曰∘步下∘,5

Z119-714b14,5,曰不涉程途一句作麽生道∘師以坐具摵一摵曰∘杜撰長老∘,2

Z119-714b15,2,如麻似粟∘拂袖而出∘琊問侍者此是甚麽人∘者曰∘擧上座∘,0

Z119-714b16,0,琊曰∘莫是擧師叔麽∘先師敎我尋見伊∘遂下旦過∘,1

Z119-714b17,1,問上座莫是擧師叔麽∘莫怪適來相觸忤∘師便喝∘,2

Z119-714b18,2,復問長老何時到汾陽耶∘曰某時到∘師曰∘,6

Z119-715a1,6,我在浙江早聞你名∘元來見解祇如此∘何得名播寰宇∘琊遂作禮曰∘,0

Z119-715a2,0,某甲罪過∘,0

Z119-715a3,0,示衆∘釋迦不出世∘達摩不西來∘佛法遍天下∘,3

Z119-715a4,3,談玄口不開∘,0

Z119-715a5,0,芭蕉谷泉禪師∘,0

Z119-715a6,0,師謁慈明∘明問曰∘白雲橫谷口∘道人何處來∘,3

Z119-715a7,3,師左右顧曰∘夜來何處火∘燒出古人墳∘慈明呵曰∘未在更道∘,0

Z119-715a8,0,師乃作虎聲∘慈明以坐具摵之∘,8

Z119-715a9,8,師接住推明置禪蛆上∘明卻作虎聲∘師大笑曰∘我見七十餘員善知識∘,1

Z119-715a10,1,今日始遇作家∘,0

Z119-715a11,0,天聖皓泰禪師∘,0

Z119-715a12,0,師到瑯琊∘琊問埋兵掉鬥∘未是作家∘匹馬單鎗∘,2

Z119-715a13,2,便請相見∘師指琊曰∘將頭不猛∘帶累三軍∘琊打師一坐具∘,0

Z119-715a14,0,師亦打琊一坐具∘琊接住曰∘,9

Z119-715a15,9,適來一坐具是山僧令行∘上座一坐具落在甚麽處∘師曰∘伏惟尙饗∘,3

Z119-715a16,3,琊拓開曰∘五更侵早起∘更有夜行人∘師曰∘賊過後張弓∘琊曰∘,0

Z119-715a17,0,且坐喫茶∘,0

Z119-715a18,0,浮山圓鑒禪師∘,0

Z119-715b1,0,歐陽文忠公聞師奇逸∘造其室∘未有以異之∘與客&C3-4337;∘,0

Z119-715b2,0,師坐其旁∘文忠遽收局∘請因&C3-4337;說法∘,6

Z119-715b3,6,師卽令撾鼓陞座曰∘若論此事∘如兩家著&C3-4337;相似∘何謂也∘敵手知音∘,0

Z119-715b4,0,當機不讓∘若是綴五饒三∘又通一路始得∘有一般底∘,0

Z119-715b5,0,祇解閉門作活∘不會奪角衝關∘硬節與虎口齊彰∘,1

Z119-715b6,1,局破後徒勞綽幹∘所以道∘肥邊易得∘瘦肚難求∘,3

Z119-715b7,3,思行則住往失粘∘心麤而時時頭撞∘休誇國手∘謾說神仙∘,1

Z119-715b8,1,贏局輸籌卽不問∘且道黑白未分時一著∘落在甚麽處∘,0

Z119-715b9,0,良久曰∘從來十九路∘迷悟幾多人∘文忠嘉歎∘,3

Z119-715b10,3,從容謂同僚曰∘修初疑禪語爲虛誕∘今日見此老機緣∘,2

Z119-715b11,2,所得所造∘非悟明於心地∘安能有此妙旨哉∘,0

Z119-715b12,0,師老退休於會聖巖∘因閱班固九流∘遂擬之作九帶∘,0

Z119-715b13,0,敘佛祖敎義∘博採先德機語∘參同印證∘,5

Z119-715b14,5,其一曰佛正法眼帶∘其二曰佛法藏帶∘其三曰理貫帶∘,4

Z119-715b15,4,其四曰事貫帶∘其五曰事理縱橫帶∘其六曰屈曲帶∘,4

Z119-715b16,4,其七曰妙&C3-222D;兼帶∘其八曰金鍼雙鎖帶∘其九曰平懷常實帶∘,1

Z119-715b17,1,學者旣巳傳誦∘師曰∘若據圓極法門∘本具十數∘,3

Z119-715b18,3,今此九帶∘巳爲諸人說了∘更有一帶∘還見得麽∘,5

Z119-716a1,5,若也見得親切分明∘卻請出來說看∘說得分明∘許汝通前九帶∘,1

Z119-716a2,1,圓明道眼∘若見不親切∘說不相應∘惟依吾語而爲已解∘,0

Z119-716a3,0,則名謗法∘大衆到此如何∘衆無語∘師叱之去∘,0

Z119-716a4,0,金山曇穎達觀禪師∘,0

Z119-716a5,0,師首謁太陽玄禪師∘,12

Z119-716a6,12,遂問洞山特設偏正君臣意明何事∘陽曰∘父母未生時事∘師曰∘如何體會∘陽曰∘,2

Z119-716a7,2,夜半正明∘天曉不露∘師罔然∘遂謁谷隱∘擧前話∘隱曰∘,2

Z119-716a8,2,太陽不道不是∘祇是口門窄∘滿口說未盡∘老僧卽不然∘,1

Z119-716a9,1,師問如何是父母未生時事∘隱曰∘糞墼子∘師曰∘,3

Z119-716a10,3,如何是夜半正明天曉不露∘隱曰∘牡丹花下睡貓兒∘,3

Z119-716a11,3,師愈疑駭∘一日普請∘隱問今日運薪耶∘師曰然∘隱曰∘,3

Z119-716a12,3,雲門問僧人搬柴∘柴搬人∘如何會∘師無對∘隱曰∘,5

Z119-716a13,5,此事如人學書∘點畫可效者工∘否者拙∘蓋未能忘法耳∘當筆忘手∘,0

Z119-716a14,0,手忘心∘乃可也∘師於黙契∘良久曰∘如石頭云∘,2

Z119-716a15,2,執事元是迷∘契理亦非悟∘隱曰∘汝以爲藥語∘爲病語∘師曰∘,0

Z119-716a16,0,是藥語∘隱呵曰∘汝以病爲藥∘又安可哉∘師曰∘,3

Z119-716a17,3,事如函得蓋∘理如箭直鋒∘妙寧有加者∘而猶以爲病∘,3

Z119-716a18,3,實未喩旨∘隱曰∘妙至是∘亦祇名理事∘祖師意旨∘,5

Z119-716b1,5,智識所不能到∘矧事理能盡乎∘故世尊云∘理障礙正見知∘,3

Z119-716b2,3,事障續諸生死∘師恍如夢覺∘曰如何受用∘隱曰∘語不離窠臼∘,0

Z119-716b3,0,安能出蓋纏∘師歎曰∘纔涉唇吻∘便落意思∘盡是死門∘,0

Z119-716b4,0,終非活路∘住後示衆曰∘纔涉唇吻∘便落意思∘,3

Z119-716b5,3,盡是死門∘俱非活路∘直饒透脫∘猶在沈淪∘莫敎孤負平生∘,1

Z119-716b6,1,虛度此世∘要得不孤負平生麽∘拈拄杖卓一下曰∘,2

Z119-716b7,2,須是莫被拄杖謾始得∘看看∘拄杖子穿過你諸人髑髏∘,1

Z119-716b8,1,&CX-212C;跳入你鼻孔裡去也∘又卓一下∘,0

Z119-716b9,0,過京師∘寓止駙馬都尉李端愿之園∘李公問曰∘,2

Z119-716b10,2,地獄畢竟是有是無∘師曰∘諸佛向無中說有∘眼見空花∘,1

Z119-716b11,1,太尉就有裡尋無∘手抯水月∘堪笑眼前見牢獄不避∘,1

Z119-716b12,1,心外見天堂欲生∘殊不知欣怖在心∘善惡成境∘,3

Z119-716b13,3,太尉但了自心∘自然無惑∘李曰∘心如何了∘師曰∘,5

Z119-716b14,5,善惡都莫思量∘李曰∘不思量後∘心歸何所∘師曰∘且請太尉歸宅∘,0

Z119-716b15,0,上堂∘山僧平生意好相撲∘祇是無人搭對∘,4

Z119-716b16,4,今日且共首座搭對∘捲起袈裟下座索首座相撲∘座纔出∘師曰∘,0

Z119-716b17,0,平地上喫交∘便歸方丈∘,0

Z119-716b18,0,光慶遇安禪師∘,0

Z119-717a1,0,上堂∘欲識曹谿旨∘雲飛前面山∘分明眞實箇∘,3

Z119-717a2,3,不用別追攀∘僧問∘古德有言∘井底紅塵生∘山頭波浪起∘,2

Z119-717a3,2,未審此意如何∘師曰若到諸方但恁麽問∘,6

Z119-717a4,6,曰和尙意旨如何∘師曰適來向汝道甚麽∘,0

Z119-717a5,0,景淸居素禪師∘,0

Z119-717a6,0,僧問卽此見聞非見聞∘爲甚麽法身有三種病∘,2

Z119-717a7,2,二種光∘師曰∘塡凹就缺∘,0

Z119-717a8,0,駙馬李遵勖居士∘,0

Z119-717a9,0,公謁谷隱∘問出家事∘隱以崔趙公問徑山公案答之∘,0

Z119-717a10,0,公於言下大悟∘作偈曰∘學道須是鐵漢∘,5

Z119-717a11,5,著手心頭便判∘直趨無上菩提∘一切是非莫管∘,0

Z119-717a12,0,公一日與堅上座送別∘公問近離上黨∘得屆中都∘,1

Z119-717a13,1,方接麈談∘遽回虎錫∘指雲屛之翠嶠∘訪雪嶺之淸流∘,1

Z119-717a14,1,未審此處彼處∘的的事作麽生∘座曰∘利劍拂開天地靜∘,0

Z119-717a15,0,霜刀纔擧斗牛寒∘公曰∘恰値今日耳聵∘座曰∘,3

Z119-717a16,3,一箭落雙鵰∘公曰∘上座爲甚麽著草鞋睡∘座以衣袖一拂∘,1

Z119-717a17,1,公低頭曰∘今日可謂降伏也∘座曰∘普化出僧堂∘,0

Z119-717a18,0,華嚴道隆禪師∘,0

Z119-717b1,0,師初參石門徹和尙∘問曰∘古者道但得隨處安閒∘,1

Z119-717b2,1,自然合他古轍∘雖有此語∘疑心未歇時如何∘石門曰∘,1

Z119-717b3,1,知有乃可隨處安閒∘如人在州縣住∘或聞或見∘,3

Z119-717b4,3,千奇百怪∘他總將作尋常∘不知有而安閒∘如人在村落住∘,1

Z119-717b5,1,有少聲色∘則驚怪傳說∘師於言下有省∘,0

Z119-717b6,0,文公楊億大年居士∘,0

Z119-717b7,0,公問廣慧曰∘承和尙有言∘一切罪業∘皆因財寶所生∘,0

Z119-717b8,0,勸人疏於財利∘況南閻浮提衆生以財爲命∘,3

Z119-717b9,3,邦國以財聚人∘敎中有財法二施∘何得勸人疏財乎∘慧曰∘,1

Z119-717b10,1,旛竿尖上鐵籠頭∘公曰∘海壇馬子似驢大∘慧曰∘,3

Z119-717b11,3,楚雞不是丹山鳳∘公曰∘佛滅二千歲∘比丘少慚愧∘,0

Z119-717b12,0,投子義靑禪師∘,0

Z119-717b13,0,師謁見圓通秀禪師∘無所參問∘惟嗜睡而巳∘,3

Z119-717b14,3,執事白通∘通卽曳杖入堂∘見師正睡∘乃擊蛆呵曰∘,4

Z119-717b15,4,我這裡無閒飯與上座喫了打眠∘師曰∘和尙敎某何爲∘通曰∘,1

Z119-717b16,1,何不參禪去∘師曰∘美食不中飽人喫∘通曰∘,5

Z119-717b17,5,爭奈大有人不肯上座∘師曰∘待肯堪作甚麽∘通曰∘,6

Z119-717b18,6,上座曾見甚麽人來∘師曰∘浮山∘通曰∘怪得恁麽頑賴∘,6

Z119-718a1,6,遂握手相笑歸方丈∘,0

Z119-718a2,0,興陽淸剖禪師∘,0

Z119-718a3,0,師在太陽作園頭∘種瓜次∘陽問甛瓜何時得熟∘師曰∘,0

Z119-718a4,0,卽今熟爛了也∘曰揀甛底摘來∘師曰∘與甚麽人喫∘,1

Z119-718a5,1,曰不入園者∘師曰∘未審不入園者還喫也無∘,4

Z119-718a6,4,曰汝還識伊麽∘師曰∘雖然不識∘不得不與∘陽笑而去∘,0

Z119-718a7,0,僧問娑竭出海乾坤震∘覿面相逢事若何∘師曰∘,2

Z119-718a8,2,金翅鳥王當宇宙∘箇中誰是出頭人∘,8

Z119-718a9,8,曰忽遇出頭時又作麽生∘師曰∘似鶻捉鳩君不信髑髏前驗始知眞∘,2

Z119-718a10,2,曰恁麽則叉手當胸∘退身三步也∘師曰∘須彌座下烏龜子∘,0

Z119-718a11,0,莫待重遭點額回∘,0

Z119-718a12,0,羅浮山顯如禪師∘,0

Z119-718a13,0,師初到太陽∘陽問汝是甚處人∘曰益州∘陽曰∘,3

Z119-718a14,3,此去幾里∘曰五千里∘陽曰∘你與麽來∘還曾踏著麽∘,4

Z119-718a15,4,曰不曾踏著∘陽曰∘汝解騰空那∘曰不解騰空∘陽曰∘爭得到這裡∘,0

Z119-718a16,0,曰步步不迷方∘通身無辨處∘陽曰∘汝得超方三昧耶∘,0

Z119-718a17,0,曰聖心不可得∘三昧豈彰名∘陽曰∘如是如是∘,0

Z119-718a18,0,修撰曾會居士∘,0

Z119-718b1,0,公幼與明覺同舍∘乃冠異塗∘天禧間∘公守池州∘,2

Z119-718b2,2,一日會於景德寺∘公遂以中庸大學參以楞嚴∘,4

Z119-718b3,4,符宗門語句∘質明覺∘覺曰∘這箇尙不與敎乘合∘況中庸大學耶∘,0

Z119-718b4,0,學士要徑節理會此事∘乃彈指一下曰∘但恁麽薦取∘,0

Z119-718b5,0,公於言下領旨∘,0

Z119-718b6,0,雲居曉舜禪師∘,0

Z119-718b7,0,師參洞山∘一日如武昌行乞∘首謁劉居士∘士曰∘,2

Z119-718b8,2,老漢有一問∘若相契∘卽請開疏∘若不相契∘卽請還山∘,2

Z119-718b9,2,遂問古鏡未磨時如何∘師曰∘黑似漆∘磨後如何∘師曰∘,2

Z119-718b10,2,照天照地∘士長揖曰∘且請上人還山∘師&C4-5632;&C4-686C;而歸∘,3

Z119-718b11,3,洞山問其故∘師述前語∘山曰∘汝問我∘師理前問∘山曰∘,3

Z119-718b12,3,此去漢陽不遠∘師進後語∘山曰∘黃鶴樓前鸚鵡洲∘,4

Z119-718b13,4,師於言下大悟∘,0

Z119-718b14,0,師嘗譏天衣說葛藤禪∘一日聞懷遷化∘,5

Z119-718b15,5,於法堂上合掌云∘且喜葛藤樁子倒了也∘,9

Z119-718b16,9,秀圓通時在會中作維那∘每見訶罵不巳∘乃謂同列曰∘,8

Z119-718b17,8,我須與這老漢理會一上∘及夜參∘又如前訶罵∘秀出衆厲聲曰∘,4

Z119-718b18,4,豈不見圓覺經中道∘師遽曰∘久立大衆伏惟珍重∘便歸方丈∘,1

Z119-719a1,1,秀曰∘這老漢通身是眼∘罵得懷和尙也∘,0

Z119-719a2,0,翠巖眞點胸常罵師說無事禪∘,8

Z119-719a3,8,石霜永和尙令人傳語云∘舜在洞山悟古鏡因緣∘豈是說無事禪∘你罵他∘,0

Z119-719a4,0,自失卻一隻眼∘師聞之作頌曰∘雲居不會禪∘,3

Z119-719a5,3,洗脚上蛆眠∘冬瓜直儱侗∘瓠子曲彎彎∘永和尙亦作頌曰∘,1

Z119-719a6,1,石霜不會禪∘洗脚上蛆眠∘枕子撲落地∘打破常住磚∘,0

Z119-719a7,0,上堂∘諸方有弄蛇頭∘撥虎尾∘跳大海∘劍刃裡藏身∘,1

Z119-719a8,1,雲居這裡寒天熱水洗脚∘夜間脫&C3-6128;打睡∘,5

Z119-719a9,5,早朝旋打行纏∘風吹籬倒∘喚人夫劈蔑縛起∘,0

Z119-719a10,0,師問秀圓通曰∘你見懷和尙有何言句∘,5

Z119-719a11,5,秀擧懷投機頌∘師曰∘不好∘別有甚言句∘秀曰∘一日有長老來參∘,1

Z119-719a12,1,懷擧拂子云∘會麽∘云不會∘懷云∘耳朵兩片皮∘,4

Z119-719a13,4,牙齒一具骨∘師歎曰眞善知識∘,0

Z119-719a14,0,佛日契嵩禪師∘,0

Z119-719a15,0,師得法於洞山∘師夜則頂戴觀世音菩薩像∘,3

Z119-719a16,3,而誦其號必滿十萬乃寢∘自是世間經書章句∘不學而能∘,1

Z119-719a17,1,作原敎論十萬餘言∘以抗宗韓排佛之說∘讀者畏服∘,1

Z119-719a18,1,後居永安蘭若∘著禪門定祖圖∘傳法正宗記∘輔敎編∘,1

Z119-719b1,1,上進∘仁宗嘉賞∘令編次入藏∘賜號明敎∘,0

Z119-719b2,0,太守許式∘,0

Z119-719b3,0,公得法於洞山∘一日與泐潭澄上藍溥坐次∘,3

Z119-719b4,3,潭問聞郎中道∘夜坐連雲石∘春栽帶雨松∘,7

Z119-719b5,7,當時答洞山甚麽話∘公曰∘今日放衙早∘潭曰∘,10

Z119-719b6,10,聞答泗州大聖揚州出現語是否∘公曰∘別點茶來∘潭曰∘名不虛傳∘公曰∘,3

Z119-719b7,3,和尙早晩回山∘潭曰∘今日被上藍　破∘藍便喝∘潭曰∘,3

Z119-719b8,3,須你始得∘公曰∘不奈船何∘打破戽斗∘,0

Z119-719b9,0,公入上藍僧堂∘問首座年多少∘曰六十八∘公曰∘,2

Z119-719b10,2,僧臘多少∘曰四十七夏∘公曰∘聖僧得幾夏∘,6

Z119-719b11,6,曰與虛空齊受戒∘公拍板頭曰∘下官喫飯∘不似首座喫鹽多∘,0

Z119-719b12,0,至泉承皓禪師∘,0

Z119-719b13,0,無盡居士張公∘奉使京西南路∘就謁之∘問曰∘,3

Z119-719b14,3,師得法何人∘師曰∘復州北塔廣和尙∘公曰∘與伊相契∘,3

Z119-719b15,3,可得聞乎∘師曰∘只爲伊不肯與人說破∘公善其言∘,0

Z119-719b16,0,僧入室次∘狗子在室中∘師叱一聲∘狗子便出去∘師曰∘,0

Z119-719b17,0,狗卻會∘你卻不會∘,0

Z119-719b18,0,一日衆集∘師問曰∘作什麽∘曰入室∘師曰∘待我抽解來∘,0

Z119-720a1,0,及上廁來∘見僧不去∘以拄杖趕散∘,0

Z119-720a2,0,示寂∘門人圍繞∘師笑曰∘吾年八十一∘老死舁屍出∘,1

Z119-720a3,1,兒郎齊著力∘一年三百六十日∘言畢而逝∘,0

Z119-720a4,0,育王懷璉大覺禪師∘,0

Z119-720a5,0,師持律嚴甚∘仁廟嘗賜以龍腦缽盂∘師對使者焚之∘,0

Z119-720a6,0,曰吾法以壞色衣∘以瓦缽食∘此缽非法∘,5

Z119-720a7,5,仁廟益嘉歎師自京師乞還山∘時英宗賜手詔∘有經過庵院∘,2

Z119-720a8,2,任性住持語∘師藏之不以示人∘東坡爲師撰宸奎閣記∘,1

Z119-720a9,1,欲一見之∘師終不出∘示寂後∘始得之笥中∘示寂之時∘,1

Z119-720a10,1,年八十二∘,0

Z119-720a11,0,法昌倚遇禪師∘,0

Z119-720a12,0,師謁北禪∘禪問近離甚處∘師曰∘福嚴∘禪曰∘,4

Z119-720a13,4,思大鼻孔長多少∘師曰∘與和尙當時見底一般∘禪曰∘,4

Z119-720a14,4,汝道我見時長多少∘師曰∘和尙大似不曾到福嚴∘禪曰∘,3

Z119-720a15,3,學語之流∘又問來時馬大師安樂否∘師曰∘安樂∘禪曰∘,3

Z119-720a16,3,向汝道甚麽∘師曰∘敎和尙莫亂統∘禪曰∘念汝新到∘,4

Z119-720a17,4,不能打得你∘師曰∘某甲亦放和尙過∘茶罷∘禪問鄕里甚處∘師曰∘,0

Z119-720a18,0,漳州∘禪曰∘三平在彼作甚麽∘師曰∘說禪說道∘禪曰∘,1

Z119-720b1,1,年多少∘師曰∘與露柱齊年∘禪曰∘有露柱且從∘,4

Z119-720b2,4,無露柱年多少∘師曰∘無露柱一年也不少∘禪曰∘夜半放烏雞∘,0

Z119-720b3,0,師事北禪最久∘慈明過北禪∘師侍立∘禪曰∘汾陽獅子∘,0

Z119-720b4,0,可煞威獰∘明曰∘不道來者咬殺∘禪曰∘審如此∘,3

Z119-720b5,3,汾陽門下道絶人&CX-216E;耶∘明擧拂子曰∘這箇因甚到今日∘,2

Z119-720b6,2,禪未及對∘師從旁曰∘養子不及父∘家門一世衰∘禪呵曰∘,1

Z119-720b7,1,汝具甚眼目∘乃敢爾∘師曰∘若是咬人獅子∘終不與麽∘,1

Z119-720b8,1,明將去∘至龍牙像前指問師云∘誰像∘師曰∘龍牙像∘明曰∘,0

Z119-720b9,0,旣是龍牙像∘爲甚在北禪∘師曰∘兩彩一賽∘明曰∘,2

Z119-720b10,2,像在此∘龍牙在甚處∘師擬對∘明掌之曰∘莫道不能咬人∘,1

Z119-720b11,1,師曰∘乞兒見小利∘明呵逐之∘,0

Z119-720b12,0,遊廬山寓圓通∘時大覺璉公方赴詔∘辭衆曰∘,3

Z119-720b13,3,此事分明須薦取∘莫敎累劫受輪逈∘師問曰∘如何是此事∘,1

Z119-720b14,1,曰薦取∘師曰∘頭上是天∘脚下是地∘薦箇甚麽∘,4

Z119-720b15,4,曰不是知音者∘徒勞話歲寒∘師曰∘豈無方便∘,7

Z119-720b16,7,曰胡人飮乳反怪良醫∘師曰∘暴虎憑河∘徒誇好手∘拍一拍歸衆∘,0

Z119-720b17,0,師在雙嶺受法昌請∘與英勝二首座相別∘,4

Z119-720b18,4,曰三年聚首∘無事不知∘檢點將來∘不無滲漏∘以拄杖畫一畫曰∘,0

Z119-721a1,0,這箇卽且止∘宗門事作麽生∘英曰∘須彌安鼻孔∘師曰∘,0

Z119-721a2,0,恁麽則臨崖看滸眼∘特地一場愁∘英曰∘深沙努眼睛∘,0

Z119-721a3,0,師曰∘爭奈聖凡無異路∘方便有多門∘英曰∘,4

Z119-721a4,4,鐵蛇鑽不入∘師曰∘這般漢有甚共語處∘英曰∘自緣根力淺∘,2

Z119-721a5,2,莫怨太陽春∘卻畫一畫曰∘宗門事且止∘這箇事作麽生∘,1

Z119-721a6,1,師便掌∘英曰∘這漳州子∘莫無去就∘師曰∘你這般見解∘,1

Z119-721a7,1,不打更待何時∘又打∘英曰∘也是老僧招得∘,0

Z119-721a8,0,住後英勝到山相訪∘英曰∘和尙尋常愛點檢諸方∘,1

Z119-721a9,1,今日因甚麽卻來古廟裡作活計∘師曰∘打草祗要驚蛇∘,0

Z119-721a10,0,英曰∘莫塗糊人好∘師曰∘你又剌頭入膠盆作甚麽∘,1

Z119-721a11,1,英曰∘古人道我見兩箇泥牛鬥入海∘所以住此山∘,2

Z119-721a12,2,未審和尙見箇甚麽∘師曰∘你他時異日有把茆蓋頭∘,2

Z119-721a13,2,人或問你∘作麽生祗對∘英曰∘山頭不如嶺尾∘師曰∘,3

Z119-721a14,3,你且道還當得住山事也無∘英曰∘使钁不及拖犂∘師曰∘,2

Z119-721a15,2,還曾夢見古人麽∘英曰∘和尙作麽生∘師展兩手∘英曰∘,2

Z119-721a16,2,蝦跳不出斗∘師曰∘休將三寸燭∘擬比太陽輝∘英曰∘,3

Z119-721a17,3,爭奈公案現在∘師曰∘亂統禪和∘如麻似粟∘,0

Z119-721a18,0,雲居了元佛印禪師∘,0

Z119-721b1,0,師入室次∘蘇子瞻適至∘師曰∘此間無坐處∘蘇曰∘,2

Z119-721b2,2,暫借佛印四大爲座∘師曰∘山僧有一問∘學士道得卽請坐∘,0

Z119-721b3,0,道不得卽輸玉帶∘蘇欣然請問∘師曰∘四大本空∘,2

Z119-721b4,2,五陰非有∘居士向甚麽處坐∘蘇遂施帶∘師答一衲∘,0

Z119-721b5,0,西塞帥王公韶∘自以殺業重∘祈爲澡雪∘請說法上藍∘,0

Z119-721b6,0,師炷香曰∘此香爲殺人不眨眼上將軍∘,5

Z119-721b7,5,立地成佛大居士∘衆稱善∘韶亦悠然意消∘,0

Z119-721b8,0,智海逸正覺禪師∘,0

Z119-721b9,0,僧問古鏡未磨時如何∘師曰∘靑靑河畔草∘,4

Z119-721b10,4,曰磨後如何∘師曰∘鬱鬱園中柳∘曰磨與未磨是同是別∘師曰∘,1

Z119-721b11,1,同別且置∘還我鏡來∘僧擬議∘師便喝∘,0

Z119-721b12,0,道士問如何是道∘師曰∘龍吟金鼎∘虎嘯丹田∘,3

Z119-721b13,3,曰如何是道中人∘師曰∘吐故納新∘曰∘道與道中人相去多少∘,0

Z119-721b14,0,師曰∘罥鶴顚崖上∘沖天昧米民∘,0

Z119-721b15,0,五雲華嚴志逢禪師∘,0

Z119-721b16,0,師一日入普賢殿中宴坐∘倏有一神人跪膝於前∘,1

Z119-721b17,1,師門汝其誰乎∘曰護戒神也∘師曰∘吾患有宿愆未殄∘,1

Z119-721b18,1,汝知之乎∘曰師有何罪∘惟一小過耳∘師曰∘何也∘,3

Z119-722a1,3,曰凡折缽水∘亦施主物∘師每傾棄∘非所宜也∘言訖而隱∘,2

Z119-722a2,2,師自此洗缽水盡飮之∘積久因致脾疾∘十載方愈∘,0

Z119-722a3,0,瑞鹿上方遇安禪師∘,0

Z119-722a4,0,師事天台∘閱首楞嚴經∘到知見立知∘卽無明本∘,2

Z119-722a5,2,知見無見∘斯卽涅槃∘師乃破句讀曰∘知見立∘知卽無明本∘,0

Z119-722a6,0,知見無∘見斯卽涅槃∘於此有省∘有人語師曰∘,3

Z119-722a7,3,破句了也∘師曰∘此是我悟處∘畢生不易∘時謂之安楞嚴∘,0

Z119-722a8,0,雁蕩願齊禪師∘,0

Z119-722a9,0,僧問夜月舒光∘爲甚麽碧潭無影∘師曰∘作家弄影漢∘,0

Z119-722a10,0,其僧從東過西立∘師曰∘不惟弄影∘兼乃怖頭∘,0

Z119-722a11,0,雲居道齊禪師∘,0

Z119-722a12,0,大梅煦來參∘師問汝從甚處來∘若從僧堂來∘,3

Z119-722a13,3,卽是謾語∘不從僧堂來∘又是自瞞∘汝從甚處來∘,5

Z119-722a14,5,梅於言下頓悟∘,0

Z119-722a15,0,支提辯隆禪師∘,0

Z119-722a16,0,上堂∘巍巍實相∘逼塞虛空∘金剛之體∘無有破壞∘大衆∘,0

Z119-722a17,0,還見不見∘若言見也∘且實相之體∘本無靑黃赤白∘,1

Z119-722a18,1,長短方圓∘亦非見聞覺知之法∘,9

Z119-722b1,9,且作麽生作箇見底道理∘若言不見∘又道巍巍實相∘逼塞虛空∘爲甚麽不見∘,0

Z119-722b2,0,僧問如何是向上一路∘師曰∘脚下底∘,6

Z119-722b3,6,曰恁麽則尋常履踐∘師曰∘莫錯認∘,0

Z119-722b4,0,廬山棲賢澄湜禪師∘,0

Z119-722b5,0,僧問毗目仙人執善財手∘見微塵諸佛∘,5

Z119-722b6,5,祗如未執手時見箇甚麽∘師曰∘如今又見箇甚麽∘,0

Z119-722b7,0,師性高簡∘律身精嚴∘動不違法度∘暮年三終藏經∘,1

Z119-722b8,1,以坐閱爲未敬∘則立誦行披之∘黃龍南禪師初遊方∘,1

Z119-722b9,1,年方少∘從之屢年∘故其平生所爲∘多取法焉∘嘗曰∘,2

Z119-722b10,2,棲賢和尙∘定從人天中來∘叢林標表也∘,0

Z119-722b11,0,黃龍慧南禪師∘,0

Z119-722b12,0,化主歸∘上堂∘世間有五種不易∘一化者不易∘,3

Z119-722b13,3,二施者不易∘三變生爲熟者不易∘四端坐喫者不易∘,3

Z119-722b14,3,更有一種不易是甚麽人∘良久云∘&C5-254A;∘便下座∘,0

Z119-722b15,0,師問翠巖∘承聞首座∘常將女子出定話爲人是否∘,1

Z119-722b16,1,巖曰無∘師曰∘奢而不儉∘儉而不奢∘爲甚道無∘巖曰∘,2

Z119-722b17,2,若是本分衲僧∘也少他鹽醫不得∘師卻回首喚侍者∘,2

Z119-722b18,2,報典座明日只煮白粥∘,0

Z119-723a1,0,師風度凝遠∘叢林中有終身未嘗見其破顔者∘,2

Z119-723a2,2,居積翠時∘一夕燕坐間∘光燭室∘戒侍者令勿言∘,4

Z119-723a3,4,四祖演長老通法嗣書∘上堂∘山僧才輕德薄∘豈堪人師∘,3

Z119-723a4,3,蓋不昧本心∘不欺諸聖∘未免生死∘今免生死∘未出輪逈∘,2

Z119-723a5,2,今出輪逈∘未得解脫∘今得解脫∘未得自在∘今得自在∘,2

Z119-723a6,2,所以大覺世尊於然燈佛所∘無一法可得∘,6

Z119-723a7,6,六祖夜半於黃梅∘又傳箇甚麽∘乃說偈曰∘得不得∘傳不傳∘,4

Z119-723a8,4,歸根得旨復何言∘憶得首山曾漏泄∘新婦騎驢阿家牽∘,0

Z119-723a9,0,楊岐方會禪師∘,0

Z119-723a10,0,慈明上堂∘師出問幽鳥語喃喃∘辭雲入亂峰時如何∘,0

Z119-723a11,0,明曰∘我行&CX-216E;草裡∘汝又入深村∘師曰∘官不容針∘,2

Z119-723a12,2,更借一問明便喝∘師曰∘好喝∘明又喝∘師亦喝∘明連喝兩喝∘,0

Z119-723a13,0,師禮拜∘明曰∘此事是箇人∘方能擔荷∘師拂袖便行∘,0

Z119-723a14,0,一日慈明問師∘馬祖見讓師便悟去∘,6

Z119-723a15,6,且道迷卻在甚麽處∘師曰∘要悟卽易∘要迷卽難∘,0

Z119-723a16,0,陞座∘時有僧出∘師曰∘漁翁未擲釣∘躍鱗衝浪來∘,2

Z119-723a17,2,僧便喝∘師曰∘不信道∘僧拊掌歸衆∘師曰∘消得龍王多少風∘,0

Z119-723a18,0,問∘師唱誰家曲∘宗風嗣阿誰∘師曰∘有馬騎馬∘,3

Z119-723b1,3,無馬步行∘曰少年長老∘足有機籌∘師曰∘念汝年老∘,4

Z119-723b2,4,放汝三十棒∘問∘如何是佛∘師曰∘三脚驢子弄蹄行∘,5

Z119-723b3,5,曰莫祗這便是麽∘師曰∘湖南長老∘師下座∘九峰勤和尙把住云∘,1

Z119-723b4,1,今日喜得箇同參∘師曰∘作麽生是同參底事∘,4

Z119-723b5,4,曰九峰牽犂∘楊岐拽耙∘師曰∘正恁麽時∘楊岐在前∘九峰在前∘,1

Z119-723b6,1,勤擬議∘師拓開曰∘將謂同參∘元來不是∘,0

Z119-723b7,0,慈明忌辰設齋∘衆纔集∘,11

Z119-723b8,11,師於眞前以兩手捏拳安頭上∘以坐具畫一畫打一圓相∘便燒香∘,6

Z119-723b9,6,退身三步作女人拜∘首座曰∘休捏怪∘師曰∘首座作麽生∘座曰∘,3

Z119-723b10,3,和尙休捏怪∘師曰∘免子喫牛嬭∘第二座近前打一圓相∘,2

Z119-723b11,2,便燒香∘亦退身三步作女人拜∘師近前作聽勢∘座擬議∘,1

Z119-723b12,1,師打一掌∘曰這漆桶∘也亂做∘,0

Z119-723b13,0,問來僧曰∘雲深路僻∘高駕何來∘曰天無四壁∘師曰∘,1

Z119-723b14,1,踏破多少草鞋∘僧便喝∘師曰∘一喝兩喝後作麽生∘,2

Z119-723b15,2,曰看這老和尙著忙∘師曰∘拄杖不在∘且坐喫茶∘,0

Z119-723b16,0,又問來僧∘敗葉堆雲∘朝離何處∘曰觀音∘師曰∘,3

Z119-723b17,3,觀音脚跟下一句作麽生道∘曰適來相見了也∘師曰∘,3

Z119-723b18,3,相見底事作麽生∘其僧無對∘師曰∘第二上座代參頭道看∘,1

Z119-724a1,1,亦無對∘師曰∘彼此相鈍置∘,0

Z119-724a2,0,室中問僧∘栗棘蓬∘你作麽生呑∘金剛圈∘,5

Z119-724a3,5,你作麽生透一日七人新到∘師問陣勢旣圓∘,8

Z119-724a4,8,作家戰將何不出陣與楊岐相見∘僧以坐具便打∘師曰∘作家∘僧又打∘師曰∘,0

Z119-724a5,0,一坐具兩坐具∘又作麽生∘僧擬議∘師背面立∘僧又打∘,0

Z119-724a6,0,師曰∘你道楊岐話頭落在甚處∘僧指面前曰∘在這裡∘,0

Z119-724a7,0,師曰∘三十年後∘遇明眼人∘不得錯擧好∘且坐喫茶∘,0

Z119-724a8,0,翠巖可眞禪師∘,0

Z119-724a9,0,慈明問如何是佛法大意∘師曰∘無雲生嶺上∘,3

Z119-724a10,3,有月落波心∘明嗔目喝曰∘頭白齒豁∘猶作這箇見解∘,3

Z119-724a11,3,如何脫離生死∘師悚然∘求指示∘明曰∘汝問我∘師理前語問之∘,0

Z119-724a12,0,明震聲喝曰∘無雲生嶺上∘有月落波心∘,5

Z119-724a13,5,師於言下大悟∘,0

Z119-724a14,0,師語南禪師曰∘我他日十字街頭作箇粥飯主人∘,1

Z119-724a15,1,有僧自黃檗來∘我必勘之∘南公曰∘何必他日∘,4

Z119-724a16,4,我作黃檗僧∘汝今試問∘師便問近離甚處∘曰黃檗∘師曰∘,3

Z119-724a17,3,見說堂頭老子脚跟不點地∘是否∘曰上座何處得這消息來∘,0

Z119-724a18,0,師曰∘有人傳至∘南公笑曰∘卻是汝脚跟不點地∘,2

Z119-724b1,2,師亦大笑而去∘,0

Z119-724b2,0,靈隱德章禪師∘,0

Z119-724b3,0,師初住大相國寺西經藏院∘,9

Z119-724b4,9,仁宗詔師於延春閣下齋∘宣普照大師∘問如何是當機一句∘,6

Z119-724b5,6,師曰一言逈出靑霄外∘萬仞峰前嶮處行∘曰∘作麽生是嶮處行∘,2

Z119-724b6,2,師便喝曰∘皇帝面前∘何得如此∘,0

Z119-724b7,0,後再宣入化成殿齋∘宣守賢問齋筵大啓∘,4

Z119-724b8,4,如何報答聖君∘師曰∘空中求鳥跡∘曰∘意旨如何∘師曰∘,4

Z119-724b9,4,水內覓魚蹤∘,0

Z119-724b10,0,大寧道寬禪師∘,0

Z119-724b11,0,僧問飮光正見∘爲甚拈花卻微笑∘師曰∘忍俊不禁∘,0

Z119-724b12,0,問旣是一眞法界∘爲甚麽有千差萬別∘師曰∘,3

Z119-724b13,3,根深葉盛∘曰未審還出得這箇也無∘師曰∘弄巧成拙∘,0

Z119-724b14,0,道吾悟眞禪師∘,0

Z119-724b15,0,示衆∘擧洞山云∘五臺山上雲蒸飯∘佛殿階前狗尿天∘,0

Z119-724b16,0,旛竿頭上煎&C4-5E5A;子∘三箇猢猻夜簸錢∘老僧卽不然∘,1

Z119-724b17,1,三面貍奴脚踏月∘兩頭白牯手拏煙∘戴冠碧免立庭柏∘,0

Z119-724b18,0,脫殼烏龜飛上天∘老僧葛藤∘盡被汝諸人　破了也∘,0

Z119-725a1,0,洞山老人甚是奇特∘雖然如是∘只行得三步四步∘,1

Z119-725a2,1,且不過七跳八跳∘且道&C3-4E6E;訛在甚麽處∘,6

Z119-725a3,6,老僧今日不惜眉毛∘一時布施∘良久曰∘丁寧損君德∘無言眞有功∘,1

Z119-725a4,1,任從滄海變∘終不爲君通∘,0

Z119-725a5,0,師臥病∘院主問∘和尙近日尊候如何∘師曰∘,4

Z119-725a6,4,粥飯頭不得氣力∘良久曰∘會麽∘曰不會∘師曰∘,7

Z119-725a7,7,老鼠尾上帶硏椎數人新到禮拜∘師曰∘總是浙裡師僧∘曰猢猻向火∘,1

Z119-725a8,1,師曰∘&CX-212C;跳作麽∘僧曰∘今日得見和尙∘師曰∘伏惟尙饗∘,1

Z119-725a9,1,僧無語∘師便打∘,0

Z119-725a10,0,師在慈明會裡∘一日提螺螄一籃∘遶院行∘云賣螺螄∘,0

Z119-725a11,0,令衆下語∘皆不契∘有一老宿揭簾見∘以目顧視師∘,1

Z119-725a12,1,放身便臥∘師放籃子便行∘,0

Z119-725a13,0,越州姜山方禪師∘,0

Z119-725a14,0,僧問奔流度刃∘疾燄過風∘未審姜山門下∘,4

Z119-725a15,4,還許借借也無∘師曰∘天寒日短夜更長∘曰錦帳繡鴛鴦∘,3

Z119-725a16,3,行人難得見∘師曰∘髑髏裡面氣衝天∘僧召和尙∘師曰∘,3

Z119-725a17,3,雞頭鳳尾∘曰諸方泥裡洗∘姜山畫將來∘師曰∘姜山今日爲客∘,0

Z119-725a18,0,且望闍黎善傳∘雖然如是∘不得放過∘乃拍禪蛆一下∘,0

Z119-725b1,0,興敎院坦禪師∘,0

Z119-725b2,0,師住興敎∘有雪竇化主省宗出問∘諸佛未出世∘,2

Z119-725b3,2,人人鼻孔撩天∘出世後∘爲甚麽杳無消息∘師曰∘,4

Z119-725b4,4,雞足峰前風悄然∘宗曰∘未在∘更道∘師曰∘大雪滿長安∘宗曰∘,2

Z119-725b5,2,誰人知此意∘令我憶南泉∘拂袖歸衆∘更不禮拜∘師曰∘,2

Z119-725b6,2,新興敎今日失利∘便歸方丈∘令人請宗至∘師曰∘,4

Z119-725b7,4,適來錯祗對一轉語∘人天衆前∘何不禮拜蓋覆卻∘宗曰∘,3

Z119-725b8,3,大丈夫膝下有黃金∘爭肯禮拜無眼長老∘師曰∘我別有語在∘,0

Z119-725b9,0,宗乃理前語∘至未在更道處∘師曰∘我有三十棒∘,2

Z119-725b10,2,寄與打雪竇∘宗禮拜∘,0

Z119-725b11,0,西余淨端禪師∘,0

Z119-725b12,0,師始見弄師子發明心要∘往見龍華蒙印可∘,3

Z119-725b13,3,遂旋里合綵爲師子皮時被之∘因號端師子∘,0

Z119-725b14,0,丞相章惇慕其道∘躬請開法吳山∘化風盛播∘,3

Z119-725b15,3,開堂日僧宣疏∘至七軸之蓮經未誦∘一聲之漁父先聞∘,2

Z119-725b16,2,師止之∘遂登座∘拈香祝聖罷∘引聲吟曰∘本是瀟湘一釣客∘,0

Z119-725b17,0,自西自東自南北∘大衆雜然稱善∘師顧笑曰∘,3

Z119-725b18,3,諦觀法王法∘法王法如是∘便下座∘,0

Z119-726a1,0,一日章丞相留飯∘師瞋說偈曰∘章惇章惇∘請我看墳∘,0

Z119-726a2,0,我卻喫素∘汝卻喫葷∘惇爲大笑∘,0

Z119-726a3,0,又因惇請供∘賺下餛飩∘師偈曰∘腥餛飩∘素餛飩∘,2

Z119-726a4,2,滿碗盛來渾圇呑∘垃圾打從灘上過∘龍宮海藏自分明∘,0

Z119-726a5,0,惇赴召別師∘師曰且爲愛護佛法∘惇曰不興不廢∘,1

Z119-726a6,1,愛護佛法也∘師令侍者取糖與相公送路∘喫糖次∘,2

Z119-726a7,2,師問甛麽∘惇曰甛∘師曰甛便住∘惇一笑遂起∘,0

Z119-726a8,0,師到華亭∘衆請上堂∘靈山獅子∘雲間哮吼∘,4

Z119-726a9,4,佛法無可商量∘不如打箇筋斗∘便下座∘,0

Z119-726a10,0,問羚羊挂掛角時如何∘師曰怕∘曰旣是善知識∘,2

Z119-726a11,2,因何卻怕∘師曰∘山僧不曾見恁麽差異畜生∘,0

Z119-726a12,0,師抵鄣南∘見上方超和尙∘有一尼來參∘師曰∘,3

Z119-726a13,3,待來日五更三點入來∘師侵早紅粉搽面而坐∘,5

Z119-726a14,5,尼入見驚而遂悟∘,0

Z119-726a15,0,天寧道楷禪師∘,0

Z119-726a16,0,師謁投子於海會∘乃問佛祖言敎∘如家常茶飯∘,2

Z119-726a17,2,離此之外∘別有爲人處也無∘子曰∘汝道寰中天子&C3-2F6E;∘,2

Z119-726a18,2,還假堯舜禹湯也無∘師方擬進語∘子以拂子摵師口曰∘,1

Z119-726b1,1,汝發意來∘早有三十棒也∘師卽開悟∘再拜便行∘子曰∘,1

Z119-726b2,1,且來闍黎∘師不顧∘子曰∘汝到不疑之地耶∘師以手掩耳∘,0

Z119-726b3,0,後作典座∘子曰∘廚務勾當不易∘師曰∘不敢∘子曰∘,2

Z119-726b4,2,煮粥耶∘蒸飯耶∘師曰∘人工淘米著火∘行者煮粥蒸飯∘子曰∘,0

Z119-726b5,0,汝作甚麽∘師曰∘和尙慈悲∘放他閒去∘,6

Z119-726b6,6,一日侍投子遊菜園∘子度拄杖與師∘師接得便隨行∘子曰∘理合恁麽∘,0

Z119-726b7,0,師曰∘與和尙提鞋挈杖∘也不爲分外∘子曰∘有同行在∘,0

Z119-726b8,0,師曰∘那一人不受敎∘子休去∘,9

Z119-726b9,9,至晩問師早來說話未盡∘師曰∘請和尙擧∘子曰∘卯生日∘戌生月∘師卽點燈來∘,0

Z119-726b10,0,子曰∘汝上來下去∘總不徒然∘師曰∘在和尙左右∘,2

Z119-726b11,2,理合如此∘子曰∘奴兒婢子∘誰家屋裡無∘師曰∘和尙年尊∘,1

Z119-726b12,1,缺他不可∘子曰∘得恁麽慇懃∘師曰∘報恩有分∘,0

Z119-726b13,0,示衆略曰∘夫出家者∘爲厭塵勞∘求脫生死∘休心息念∘,0

Z119-726b14,0,斷絶攀緣∘遇聲遇色∘如石上栽花∘見利見名∘,3

Z119-726b15,3,如眼中著屑∘無始以來∘此等不是不曾經歷∘何須苦苦貪戀∘,0

Z119-726b16,0,如今不歇∘更待何時∘能盡今時∘更有何事∘,4

Z119-726b17,4,若得心中無事∘佛祖猶是冤家∘一切世事自然冷淡∘,4

Z119-726b18,4,方始那邊相應∘你不見隱山至死不肯見人∘,7

Z119-727a1,7,趙州至死不肯告人∘匾擔拾橡栗爲食∘大梅以荷葉爲衣∘,5

Z119-727a2,5,紙衣道者祇披紙∘玄泰上座祇著布∘石霜置枯木堂與人坐臥∘,1

Z119-727a3,1,祇要死了你心∘投子使人辦米同煮共餐∘,5

Z119-727a4,5,要得省取你事∘且從上諸聖有如此榜樣∘若無長處∘如何甘得∘,1

Z119-727a5,1,諸仁者∘若也於斯體究∘的不虧人∘若也不肯承當∘,2

Z119-727a6,2,向後深恐費力∘山僧今日向諸人說家門∘巳是不著便∘,1

Z119-727a7,1,豈可更去陞堂入室∘拈槌豎拂∘張眉努目∘東棒西喝∘,1

Z119-727a8,1,如癎病發相似∘不見達摩西來∘少室山下面壁九年∘,1

Z119-727a9,1,二祖至於立雪斷臂∘可謂受盡艱辛∘,7

Z119-727a10,7,然而達摩不曾措一辭∘二祖不曾問著一句∘喚達摩作不爲人得麽∘,1

Z119-727a11,1,喚二祖作不求師得麽∘,0

Z119-727a12,0,靈隱玄本禪師∘,0

Z119-727a13,0,師見僧看經乃問看甚麽經∘僧無語∘乃示頌曰∘,2

Z119-727a14,2,看經不識經∘徒勞損眼睛∘欲得不損眼∘分明識取經∘,0

Z119-727a15,0,慧林宗本圓照禪師∘,0

Z119-727a16,0,神宗最重師∘嘗召對∘師翛然自如∘無所加損∘出都日∘,0

Z119-727a17,0,王公貴人送者車騎相屬∘師誨之曰∘歲月不可把玩∘,0

Z119-727a18,0,老病不與人期∘惟勤修勿怠∘是眞相爲∘,5

Z119-727b1,5,聞者莫不感動∘,0

Z119-727b2,0,長蘆應夫禪師∘,0

Z119-727b3,0,上堂∘召衆曰∘江山繞檻∘宛如水墨屛風∘殿閣凌空∘,1

Z119-727b4,1,麗若神仙洞府∘森羅萬象∘海印交參∘一道神光∘,3

Z119-727b5,3,更無遮障∘諸人還會麽∘良久曰∘寥寥天地間∘獨立望何極∘參∘,0

Z119-727b6,0,佛日智才禪師∘,0

Z119-727b7,0,上堂∘城裡喧繁∘空山寂靜∘然雖如此∘動靜一如∘,2

Z119-727b8,2,死生不二∘四時輪轉∘物理湛然∘夏不去而秋自來∘,3

Z119-727b9,3,風不涼而人自爽∘今也古也∘不改絲毫∘誰少誰多∘身無二用∘,0

Z119-727b10,0,諸禪德∘旣身無二用∘爲甚麽龍女現十八變∘君不見∘,0

Z119-727b11,0,弄潮須是弄潮人∘珍重∘,0

Z119-727b12,0,上堂∘風雨蕭騷∘塞汝耳根∘落葉交加∘塞汝眼根∘,2

Z119-727b13,2,香臭叢雜∘塞汝鼻根∘冷熱甘甛∘塞汝舌根∘衣綿溫冷∘,2

Z119-727b14,2,塞汝身根∘顚倒妄想∘塞汝意根∘諸禪德∘直饒汝翻得轉∘,1

Z119-727b15,1,也是平地骨堆∘參∘,0

Z119-727b16,0,上堂∘擧柏樹子話∘師曰∘趙州庭柏∘說與禪客∘,3

Z119-727b17,3,黑漆屛風∘松欏亮隔∘,0

Z119-727b18,0,開聖棲禪師∘,0

Z119-728a1,0,開堂垂語曰∘選佛場開∘人天普會∘莫有久歷覺場∘,1

Z119-728a2,1,罷參禪客∘出來相見∘時有僧出∘師曰∘作家作家∘僧曰∘,1

Z119-728a3,1,莫著忙∘師曰∘元來不是作家∘僧提起坐具曰∘看看∘,2

Z119-728a4,2,摩竭陀國∘親行此令∘師曰∘祇今作麽生∘僧禮拜∘師曰∘,2

Z119-728a5,2,龍頭蛇尾∘,0

Z119-728a6,0,法雲寺法秀禪師∘,0

Z119-728a7,0,師習圓覺華嚴∘妙入精義∘而頗疑禪宗∘,5

Z119-728a8,5,聞懷禪師法席之盛∘徑往參謁∘懷問座主講何經∘師曰∘華嚴∘,2

Z119-728a9,2,曰華嚴以何爲宗∘師曰∘法界爲宗∘曰法界以何爲宗∘師曰∘,0

Z119-728a10,0,以心爲宗∘曰心以何爲宗∘師無對∘懷曰∘毫&CX-214D;有差∘,1

Z119-728a11,1,天地懸隔∘汝當自看∘必有發明∘後聞僧擧白兆參報慈∘,0

Z119-728a12,0,情未生時如何∘慈曰隔∘師忽大悟∘,0

Z119-728a13,0,住眞州長蘆∘衆千人∘有全椒長老至登座∘衆目笑之∘,0

Z119-728a14,0,無出問者∘師出拜趨問∘如何是法秀自已∘椒笑曰∘,1

Z119-728a15,1,秀鐵面乃不識自已乎∘師曰∘當局者迷∘,6

Z119-728a16,6,一衆服其荷法心∘,0

Z119-728a17,0,長蘆福長老道眼不明∘常將所得施利∘,5

Z119-728a18,5,舟載往上江齋僧∘師聞之往驗其虛實∘適至∘見福上堂云∘,3

Z119-728b1,3,入&CX-216E;田不揀∘可煞顜頇∘信手拈來草∘猶較些子∘便下座∘,2

Z119-728b2,2,師大驚曰∘說禪如此∘誰道不會∘乃謂諸方生滅也∘,3

Z119-728b3,3,遂躬造方丈禮謁∘具說前事∘仍請益提唱之語∘,5

Z119-728b4,5,福爲依文解義∘師曰∘若如此∘諸方不漫道你不會禪∘福不肯∘師曰∘,0

Z119-728b5,0,請打鐘集衆∘有法秀上座在此與和尙理會∘,3

Z119-728b6,3,福休去李伯時善畫馬∘師呵曰∘汝士大夫以畫名∘矧又畫馬∘,0

Z119-728b7,0,期人誇妙∘妙入馬腹中∘亦足懼也∘伯時遂絶筆∘,2

Z119-728b8,2,師勸畫觀音贖過∘黃魯直工&C3-6221;詞∘師亦詆呵之∘魯直笑曰∘,0

Z119-728b9,0,又當置我馬腹耶∘師曰∘汝以&C3-6221;語動天下人淫心∘,1

Z119-728b10,1,不止馬腹∘正恐生泥犂耳∘黃竦然悔謝∘遂勵精求道∘,0

Z119-728b11,0,禮部楊傑無爲居士∘,0

Z119-728b12,0,公歷參諸名宿∘晩從天衣遊∘衣每引老龐機語∘,2

Z119-728b13,2,令參究深造∘後奉祠太山∘一日雞初鳴∘睹日如盤涌∘,2

Z119-728b14,2,忽大悟∘乃別老龐偈曰∘男大須婚∘女大須嫁∘討甚閒工夫∘,0

Z119-728b15,0,更說無生話∘書寄衣∘衣稱善∘,0

Z119-728b16,0,會芙蓉楷禪師∘公曰∘與師相別幾年∘蓉曰∘七年∘公曰∘,0

Z119-728b17,0,學道來∘參禪來∘蓉曰∘不打這鼓笛∘公曰∘,5

Z119-728b18,5,恁麽則空游山水∘百無所能也∘蓉曰∘別來未久∘善能高鑒∘,3

Z119-729a1,3,公大笑公有辭世偈曰∘無一可戀∘無一可捨∘太虛空中∘,2

Z119-729a2,2,之乎者也∘將錯就錯∘西方極樂∘,0

Z119-729a3,0,慈雲慧禪師∘,0

Z119-729a4,0,上堂∘片月浸寒潭∘微雲滿空碧∘若於達道人∘,3

Z119-729a5,3,好箇眞消息∘還有達道人麽∘微雲穿過你髑髏∘,5

Z119-729a6,5,片月觸著你鼻孔∘珍重∘,0

Z119-729a7,0,黃龍祖心晦堂禪師∘,0

Z119-729a8,0,居士吳敦夫∘自謂多見知識∘心地明淨∘,5

Z119-729a9,5,偶閱鄧隱峰傳∘見其倒卓化去∘而衣亦順身不褪∘忽疑之∘,3

Z119-729a10,3,曰彼化之異故莫測∘而衣亦順之∘何也∘以問師∘師曰∘,3

Z119-729a11,3,汝今衣順垂於地∘復疑之乎∘曰無所疑也∘師笑曰∘此旣無疑∘,0

Z119-729a12,0,則彼倒化衣亦順體∘何疑之有哉∘敦夫言下開解∘,0

Z119-729a13,0,師過法昌遇禪師∘遇問曰∘承聞和尙造草堂∘,3

Z119-729a14,3,巳畢工否∘師曰∘巳畢工∘曰幾工∘師曰∘止用數百工∘遇恚曰∘,1

Z119-729a15,1,大好草堂∘師拊掌笑曰∘且要天下人疑著∘,0

Z119-729a16,0,師於南公圓寂之日∘作偈曰∘昔人去時是今日∘,2

Z119-729a17,2,今日依前人不來∘今旣不來昔不往∘白雲流水空徘徊∘,1

Z119-729a18,1,誰云秤尺平∘直中還有曲∘誰云物理齊∘種麻還得粟∘,1

Z119-729b1,1,可憐馳逐天下人∘六六元來三十六∘,0

Z119-729b2,0,寶峰克文眞淨禪師∘,0

Z119-729b3,0,師坐夏大潙∘聞擧僧問雲門佛法如水中月是否∘,1

Z119-729b4,1,門曰∘淸波無透路∘師乃領解∘往見黃龍不契∘卻曰∘,2

Z119-729b5,2,我有好處∘這老漢不識我∘遂往香城見順和尙∘,4

Z119-729b6,4,順問甚處來∘師曰∘黃龍來∘曰黃龍近日有何言句∘師曰∘,3

Z119-729b7,3,黃龍近日州府委請黃檗長老∘龍垂語云∘鐘樓上念讚∘,2

Z119-729b8,2,蛆脚下種菜∘有人下得語契∘便往住持∘,7

Z119-729b9,7,勝上座云猛虎當路坐∘龍遂令去住黃檗∘順不覺云∘,7

Z119-729b10,7,勝上座祇下得一轉語∘便得黃檗住∘佛法未夢見在∘師於言下大悟∘,1

Z119-729b11,1,方知黃龍用處∘,0

Z119-729b12,0,遂回見黃龍∘問甚處來∘師曰∘特來禮拜和尙∘龍曰∘,1

Z119-729b13,1,恰値老僧不在∘師曰∘向甚麽處去∘龍曰∘天台普請∘,2

Z119-729b14,2,南嶽遊山∘師曰∘恁麽則學人得自在去也∘龍曰∘,4

Z119-729b15,4,脚下鞋甚處得來∘師曰∘廬山七百五十文唱得∘龍曰∘,4

Z119-729b16,4,何曾得自在∘師指鞋曰∘何嘗不自在∘龍異之∘,0

Z119-729b17,0,一日龍曰∘適令侍者捲簾∘問渠捲起簾時如何∘,2

Z119-729b18,2,曰照見天下∘放下簾時如何∘曰水泄不通∘,6

Z119-730a1,6,不捲不放時如何∘侍者無語∘汝作麽生∘師曰∘,9

Z119-730a2,9,和尙替侍者下涅槃堂始得∘龍喝曰∘關西人果無頭腦∘乃顧旁僧∘師指之曰∘,0

Z119-730a3,0,只這僧也未夢見∘龍大笑∘,0

Z119-730a4,0,問講師曰∘火災起時∘山河大地皆被焚盡∘世間虛空∘,0

Z119-730a5,0,是否∘曰∘敎有明文∘安有不是之理∘師曰∘如許多灰燼∘,0

Z119-730a6,0,將置何處∘講師笑曰不知∘師亦笑曰∘,6

Z119-730a7,6,汝所講者紙上語耳∘,0

Z119-730a8,0,劉宜翁嘗參佛印∘頗自負∘一日見師便問∘,4

Z119-730a9,4,長老寫戱來得幾年∘師曰∘專候樂官來∘曰我不入這保社∘師曰∘,0

Z119-730a10,0,爭奈卽今在這場子裡∘劉擬議∘師拍手曰∘,4

Z119-730a11,4,蝦蟆禪祇跳得一跳∘又坐次∘劉指禪衣曰∘喚作甚麽∘師曰禪衣∘,0

Z119-730a12,0,曰如何是禪∘師乃抖擻曰∘抖擻不下∘劉無語∘,3

Z119-730a13,3,師打一下曰∘你伎倆如此∘敢勘老僧耶∘,0

Z119-730a14,0,錢弋郎中訪師∘談久∘錢如廁∘師令侍者引從西邊去∘,0

Z119-730a15,0,錢遽曰∘旣是東司∘爲甚麽向西去∘師曰∘,5

Z119-730a16,5,多少人向東邊討∘師報謁錢∘有獒逸出∘師避之∘錢戱曰∘,4

Z119-730a17,4,禪者敎誨龍虎∘乃畏狗乎∘師應聲曰∘易伏隈巖虎∘難降護宅龍∘,0

Z119-730a18,0,錢嘉之∘,0

Z119-730b1,0,南康諸山相會∘佛印後至∘師問曰∘雲居來何遲∘,2

Z119-730b2,2,曰爲著草鞋從歸宗肚裡過∘所以遲∘師曰∘卻被歸宗呑了∘,0

Z119-730b3,0,曰爭奈吐不出∘師曰∘吐不出∘卽屙出∘,0

Z119-730b4,0,僧問如何是道∘師曰∘寶公云∘若欲將心求佛道∘,2

Z119-730b5,2,問取虛空始出塵∘汝今求佛道∘虛空向汝道甚麽∘,3

Z119-730b6,3,其僧於是大悟於言下∘,0

Z119-730b7,0,僧問如何是佛∘師呵呵大笑∘曰何哂之有∘師曰∘,2

Z119-730b8,2,笑你隨語生解∘曰偶然失利∘師喝曰∘不得禮拜∘僧便歸衆∘,0

Z119-730b9,0,師復笑曰∘隨語生解∘,0

Z119-730b10,0,僧問∘有一人欲出長安∘有一人欲入長安∘,4

Z119-730b11,4,未審那箇在先∘師曰∘多少人疑著∘曰不許夜行∘師曰∘,4

Z119-730b12,4,蚊子錐鐵牛∘曰山頂老猿啼古木∘渡頭新鴈下平沙∘師曰∘,2

Z119-730b13,2,長安人巳入∘你合作麽生∘曰春日華山靑∘師曰∘,4

Z119-730b14,4,這僧雖然後生∘卻可與商量∘,0

Z119-730b15,0,僧問∘雲門大師欲一棒打殺釋迦老子∘,5

Z119-730b16,5,和尙又欲糞掃堆裡&CX-216F;殺雲門∘未審和尙罪過∘,7

Z119-730b17,7,還許學人點檢也無∘師曰∘且莫造次∘曰和尙坐斷廬山∘,6

Z119-730b18,6,爲甚麽不識某甲這話∘師曰∘三十棒∘曰關∘師曰點∘曰箚∘師曰∘,3

Z119-731a1,3,念汝做街坊∘,0

Z119-731a2,0,師室中問僧云∘了也未∘僧云未了∘師云∘,5

Z119-731a3,5,你喫粥了也未∘僧云了∘師云∘又道未了∘復云門外甚麽聲∘,3

Z119-731a4,3,僧云雨聲∘師云∘又道未了∘復云面前是甚麽∘僧云屛風∘師云∘,0

Z119-731a5,0,又道未了∘復云還會麽∘僧云不會∘乃云聽取一頌∘,1

Z119-731a6,1,隨緣事事了∘日用何欠少∘一切但尋常∘自然不顚倒∘,0

Z119-731a7,0,上堂∘褌無襠∘褲無口∘頭上靑灰三五斗∘,5

Z119-731a8,5,趙州老子少賣弄∘然則國淸才子貴∘家富小兒驕∘,6

Z119-731a9,6,其奈禾黍不陽&C3-6221;∘競栽桃李春∘翻令力耕者∘半作賣花人∘,0

Z119-731a10,0,隆慶院慶閒禪師∘,0

Z119-731a11,0,師父事黃龍∘龍甚重之∘時與翠巖順公同在黃檗∘,1

Z119-731a12,1,順時時詰問師∘師橫機無所讓∘順謂龍曰∘閒輕易∘,2

Z119-731a13,2,且語未辨觸淨∘龍曰∘法應如是∘以情求閒∘乃成是非∘,2

Z119-731a14,2,旣龍過雙嶺∘師謁龍∘龍問甚處來∘師曰∘百丈∘曰幾時離彼∘,0

Z119-731a15,0,師曰∘正月十三∘龍曰∘脚跟好痛與三十棒∘師曰∘,2

Z119-731a16,2,非但三十棒∘龍喝曰∘許多時行脚∘無點氣息∘師曰∘,3

Z119-731a17,3,百千諸佛亦乃如是∘龍曰∘汝與麽來∘,9

Z119-731a18,9,何曾有縐毫到諸佛境界∘師曰∘諸佛未必到慶閒境界∘,8

Z119-731b1,8,龍隨問如何是汝生緣處∘師曰∘早晨喫白粥∘如今又覺飢∘問我手∘,3

Z119-731b2,3,何似佛手師曰∘月下弄琵琶∘問我脚何似驢脚∘師曰∘,3

Z119-731b3,3,鷺鷥立雪非同色∘龍咨嗟而視曰∘汝剃除鬚髮∘常爲何事∘,1

Z119-731b4,1,師曰∘祇要無事∘龍曰∘旣無事∘何須剃髮∘師曰∘若不剃髮∘,0

Z119-731b5,0,爭知無事∘曰與麽則數聲淸磬是非外∘,5

Z119-731b6,5,一箇閒人天地間也∘師曰∘是何言歟∘曰靈利衲子∘師曰∘也不消得∘,0

Z119-731b7,0,龍便喝∘師拍一拍∘龍又喝∘師便出∘復侍次∘龍曰∘,2

Z119-731b8,2,此間有辨上座者∘汝著精彩∘師曰∘他有甚麽長處∘,3

Z119-731b9,3,曰也拊汝背一下∘又如何∘師曰∘作甚麽∘曰他展兩手∘師曰∘,1

Z119-731b10,1,甚處學這虛頭來∘龍大笑∘師卻展兩手∘龍喝∘師便出∘,1

Z119-731b11,1,齋後又侍立∘龍問&C5-6771;&C5-6771;鬆鬆∘兩人共一碗作麽生會∘,1

Z119-731b12,1,師曰∘百雜碎∘曰盡大地是箇須彌山∘撮來掌中∘,3

Z119-731b13,3,汝又作麽生會∘師曰∘兩重公案∘曰這裡從汝胡言漢語∘,2

Z119-731b14,2,若到同安∘如何過得∘師曰∘渠也須到這箇田地始得∘,2

Z119-731b15,2,曰忽被渠指火罏曰∘這箇是黑漆火罏∘那箇是黑漆香桌∘,0

Z119-731b16,0,甚處是不到處∘師曰∘慶閒面前且從恁麽說話∘,2

Z119-731b17,2,若是別人笑和尙去∘龍拍一拍∘師便喝∘明日同看僧堂∘,1

Z119-731b18,1,曰好僧堂∘師曰∘極好工夫∘曰好在甚處∘師曰∘,4

Z119-732a1,4,一梁拄一柱∘曰此未是好處∘師曰∘和尙又作麽生∘龍以手指曰∘,0

Z119-732a2,0,這柱得與麽圓∘那枋得與麽匾∘師曰∘人天大善知識∘,0

Z119-732a3,0,須是和尙始得∘便出∘龍出堂外曰∘適來與麽∘,3

Z119-732a4,3,是肯你不肯你∘師曰∘若與麽何曾得安樂處∘師上方丈問訊∘,0

Z119-732a5,0,龍曰∘據汝知見∘祇得上梢∘不得下梢∘師曰∘,4

Z119-732a6,4,某甲上梢亦得∘下梢亦得∘曰如何是上梢∘師曰∘風過樹頭搖∘,1

Z119-732a7,1,曰如何是下梢∘師曰∘刀斫斧鑿∘龍曰∘老僧卽不然∘師曰∘,0

Z119-732a8,0,如何是上梢∘曰頭鬅鬙∘耳卓朔∘曰如何是下梢∘,2

Z119-732a9,2,曰緊峭草鞋∘師曰∘謝師答話∘龍便喝∘明日侍立∘,4

Z119-732a10,4,龍問得坐披衣∘向後如何施設∘師曰∘遇方卽方∘遇圓卽圓∘,2

Z119-732a11,2,曰汝與麽說話∘猶帶唇齒在∘師曰∘慶閒卽與麽∘,4

Z119-732a12,4,和尙作麽生∘曰近前來爲汝說∘師拊掌曰∘三十年用底∘,3

Z119-732a13,3,今朝捉敗龍大笑曰∘一等是精靈∘師拂袖而去∘,5

Z119-732a14,5,由是學者爭歸之∘,0

Z119-732a15,0,泐潭洪英禪師∘,0

Z119-732a16,0,有僧禮拜起∘便垂下袈裟角曰∘脫衣卸甲時如何∘,1

Z119-732a17,1,師曰∘喜得狼煙息∘弓弰壁上懸∘僧卻攬上袈裟曰∘,2

Z119-732a18,2,重整衣甲時如何∘師曰∘不到烏江畔∘知君未肯休∘僧便喝∘,0

Z119-732b1,0,師曰∘驚殺我∘僧拍一拍∘師曰∘也是死中得活∘僧禮拜∘,0

Z119-732b2,0,師曰∘將謂是收燕破趙之才∘元來是販私鹽漢∘,0

Z119-732b3,0,雙嶺順禪師問∘,14

Z119-732b4,14,菴中老師好問學者倂卻咽喉唇吻道取一句∘首座曾道得麽∘師乾笑∘巳而有偈曰∘,2

Z119-732b5,2,阿家嘗醋三尺喙∘新婦洗面摸著鼻∘道吾答話得腰褌∘,1

Z119-732b6,1,玄沙開書是白紙∘順公屈服∘,0

Z119-732b7,0,黃檗積翠永菴主∘,0

Z119-732b8,0,師問僧審奇∘汝久不見∘何所爲∘奇曰∘,6

Z119-732b9,6,見偉藏主有箇安樂處∘師曰∘擧似我∘奇敘所得∘師曰∘汝是偉未是∘,1

Z119-732b10,1,奇莫測∘以語偉∘偉曰∘汝非永不非∘奇走積翠質之南公∘,0

Z119-732b11,0,南亦大笑∘師聞作偈曰∘明暗相參殺活機∘,4

Z119-732b12,4,大人境界普賢知∘同條生不同條死∘笑倒菴中老古錐∘,0

Z119-732b13,0,白雲守端禪師∘,0

Z119-732b14,0,師參楊岐∘岐一日忽問受業師爲誰∘師曰∘,4

Z119-732b15,4,茶陵郁和尙∘岐曰∘吾聞伊過橋遭&C3-5F49;有省∘作偈甚奇∘能記否∘,1

Z119-732b16,1,師誦曰∘我有明珠一顆∘久被塵勞關鎖∘今朝塵盡光生∘,0

Z119-732b17,0,照破山河萬朵∘岐笑而趨起∘師愕然∘通夕不寐∘,2

Z119-732b18,2,黎明咨詢之∘適歲暮∘岐曰∘汝見昨日打敺儺者麽∘曰見∘,1

Z119-733a1,1,岐曰∘汝一籌不及渠∘師復駭曰何謂也∘岐曰∘渠愛人笑∘,0

Z119-733a2,0,汝怕人笑∘師大悟∘,0

Z119-733a3,0,示衆∘明明知道只是這箇∘爲甚麽透不過∘,4

Z119-733a4,4,只爲見人開口時便喚作言句∘見人閉口時便喚作良久黙然∘,0

Z119-733a5,0,又道動展施爲∘開言吐氣∘盡十方世界內∘,4

Z119-733a6,4,無不是自已∘所以墮在塗中∘隱隱猶懷近日嫌∘豈不見雲門道∘,0

Z119-733a7,0,聞聲悟道∘見色明心∘遂擧手云∘,8

Z119-733a8,8,觀世音菩薩將錢來買胡餅∘放下手云∘元來卻是饅頭∘,7

Z119-733a9,7,又不見山僧在法華時∘嘗示衆云∘無業禪師道∘一毫頭聖凡情念未盡∘,0

Z119-733a10,0,未免入驢胎馬腹裡去∘大衆∘,9

Z119-733a11,9,直饒一毫頭聖凡情念頓盡∘亦未免入驢胎馬腹裡去∘瞎漢∘但恁麽看取∘,1

Z119-733a12,1,參示衆曰∘此事如萬仞崖頭相似∘,8

Z119-733a13,8,總知道放著手便撲到底∘只是捨命不得∘法華今日不動一毫頭∘,3

Z119-733a14,3,敎諸人到底去也∘擲拄杖下座∘,0

Z119-733a15,0,保寧仁勇禪師∘,0

Z119-733a16,0,僧問如何是佛∘師曰∘近火先焦∘曰如何是道∘,3

Z119-733a17,3,曰泥裡有剌∘曰如何是道中人∘曰切忌踏著∘,0

Z119-733a18,0,上堂∘有手脚∘無背面∘明眼人∘看不見∘天左旋∘地右轉∘,0

Z119-733b1,0,拍膝云∘西風一陣來∘落葉兩三片∘,0

Z119-733b2,0,示衆云∘釋迦老子四十九年說法∘不曾道著一字∘,1

Z119-733b3,1,優波鞠多丈室盈籌∘不曾度得一人∘達摩不居少室∘,1

Z119-733b4,1,六祖不住曹溪∘彼自無瘡∘勿傷之也∘拍膝顧衆云∘,2

Z119-733b5,2,且喜得天下太平∘,0

Z119-733b6,0,師云∘一是一∘二是二∘三是三∘四是四∘數目甚分明∘,1

Z119-733b7,1,上下依資次∘依資次∘有何事∘以拄杖畫一畫云∘,3

Z119-733b8,3,大衆一時亂卻六十甲子了也∘,0

Z119-733b9,0,示衆曰∘三界唯心∘萬法唯識∘檻外雲生∘簷前雨滴∘,1

Z119-733b10,1,澗水湛如藍∘山花開似錦∘此時若不究根源∘,4

Z119-733b11,4,直待當來問彌勒∘,0

Z119-733b12,0,比部孫居士∘,0

Z119-733b13,0,因楊岐來訪∘値視斷次∘士曰∘某爲王事所牽∘,3

Z119-733b14,3,何由免難∘岐指曰∘委悉得麽∘士曰∘望師點破∘岐曰∘,4

Z119-733b15,4,此是比部弘願深廣∘利濟群生∘士曰∘未審如何∘岐示以偈曰∘,1

Z119-733b16,1,應現宰官身∘廣弘悲願深∘爲人重指處∘棒下血淋淋∘,1

Z119-733b17,1,士於此有省∘,0

Z119-733b18,0,寶峰闡提惟照禪師∘,0

Z119-734a1,0,示聰藏主法語五則∘一曰∘曹山立四禁∘盡衲僧命脈∘,0

Z119-734a2,0,透得過∘切忌依倚∘將來了事人∘須別有生機一路∘,1

Z119-734a3,1,二曰∘衲僧向異類中行履∘先德道異類墮∘此了事人病∘,0

Z119-734a4,0,明安道須是識主始得∘三曰∘闡提尋常向人道∘,2

Z119-734a5,2,不得參禪∘不得學佛∘只要伊如大死人∘,7

Z119-734a6,7,只恐聞此語作無事會∘作無法可當情會∘正是死不得∘若是死得∘,2

Z119-734a7,2,決不肯作這般見解∘他時爲人∘切宜仔細∘四曰∘,4

Z119-734a8,4,吾家立五位爲宗∘往往人以理事明∘以寂照會∘以能所見∘,2

Z119-734a9,2,以體用解∘盡落今時∘何得名爲敎外別傳之妙∘,4

Z119-734a10,4,生死路頭那箇是得處∘總不恁麽時如何∘卜度卽不中∘五曰∘,1

Z119-734a11,1,有情故情滲漏∘有見故見滲漏∘有語故語滲漏∘,3

Z119-734a12,3,設得見無情無語無∘拽住便問他你是何人∘,0

Z119-734a13,0,上堂∘過去諸佛巳入涅槃了也∘汝等諸人不應追念∘,0

Z119-734a14,0,未來諸佛未出於世∘汝等諸人不要妄想∘正當今日∘,0

Z119-734a15,0,你是何人∘,0

Z119-734a16,0,上堂∘本自不生∘今亦無滅∘是死不得底樣子∘,3

Z119-734a17,3,當處出生∘隨處滅盡∘是活生受底規模∘大丈夫漢∘,4

Z119-734a18,4,直須處生死流∘臥荊棘林∘俯仰屈伸∘隨機施設∘能如是也∘,2

Z119-734b1,2,無量方便∘莊嚴三昧∘大解脫門∘蕩然頓開∘其或未然∘,2

Z119-734b2,2,無量煩惱一切塵勞∘嶽立面前∘塞卻古路∘,0

Z119-734b3,0,雪下僧問∘祖師西來卽不問∘時節因緣事若何∘師曰∘,0

Z119-734b4,0,一片兩片三四片∘落在眼中猶不薦∘,0

Z119-734b5,0,石門元易禪師∘,0

Z119-734b6,0,上堂∘十方同聚會∘箇箇學無爲∘此是選佛場∘,3

Z119-734b7,3,心空及第歸∘大衆∘祇如聞見覺知∘未嘗有間∘,6

Z119-734b8,6,作麽生說箇心空底道理∘莫是見而不見∘聞而不聞∘謂之心空耶∘錯∘,0

Z119-734b9,0,莫是忘機息慮∘萬法俱捐∘銷能所以入元宗∘,3

Z119-734b10,3,泯性相而歸法界∘謂之心空耶∘錯∘恁麽也不得∘,5

Z119-734b11,5,不恁麽也不得∘恁麽不恁麽總不得∘未審畢竟作麽生∘還會麽∘,1

Z119-734b12,1,良久曰∘若實無爲無不爲∘天堂地獄長相隨∘,4

Z119-734b13,4,三尺杖子攪黃河∘八臂那吒冷眼窺∘無限魚龍盡奔走∘,3

Z119-734b14,3,捉得循河三脚龜∘脫取殼∘鐵錐錐∘吉凶之兆便分輝∘,3

Z119-734b15,3,借問東村白頭老∘吉凶未兆若何爲∘休休休∘,6

Z119-734b16,6,古往今來春復秋∘白日騰騰隨分過∘更嫌何處不風流∘咄∘,0

Z119-734b17,0,資聖南禪師∘,0

Z119-734b18,0,聖節上堂∘顧視左右曰∘諸人還知麽∘夜明簾外之主∘,0

Z119-735a1,0,萬化不渝∘琉璃殿上之尊∘四臣不昧∘端拱而治∘,2

Z119-735a2,2,不令而行∘壽逾百億須彌∘化洽大千沙界∘且道正恁麽時∘,0

Z119-735a3,0,如何行履∘野老不知黃屋貴∘六街慵聽靜鞭聲∘,0

Z119-735a4,0,法雲善本大通禪師∘,0

Z119-735a5,0,僧問寶塔原無縫∘如何指示人∘師曰∘煙霞生背面∘,1

Z119-735a6,1,星月遶簷楹∘曰如何是塔中人∘師曰∘竟日不干淸世事∘,0

Z119-735a7,0,長年占斷白雲鄕∘曰向上更有事也無∘師曰∘,3

Z119-735a8,3,太無厭生∘,0

Z119-735a9,0,師所至見佛菩薩行立之像∘不敢坐∘伊蒲塞饌∘,2

Z119-735a10,2,以魚胾名者∘不食∘其眞誠應事∘防心離過類如此∘,0

Z119-735a11,0,壽州資壽巖禪師∘,0

Z119-735a12,0,僧問大藏經中還有奇特事也無∘師曰∘祇恐汝不信∘,0

Z119-735a13,0,曰如何卽是∘師曰∘黑底是墨∘黃底是紙∘曰謝師答話∘,0

Z119-735a14,0,師曰∘領取鉤頭意∘莫認定盤星∘,0

Z119-735a15,0,上堂∘乾坤肅靜∘海晏河淸∘風不鳴條∘雨不破塊∘,2

Z119-735a16,2,春生夏長∘秋收冬藏∘這箇是世間法∘作麽生是佛法∘,2

Z119-735a17,2,良久曰∘欲得不招無間業∘莫謗如來正法輪∘,0

Z119-735a18,0,投子修顒禪師∘,0

Z119-735b1,0,師參慧林∘因喫&C3-5F49;有省∘作偈曰∘這一交∘這一交∘,2

Z119-735b2,2,萬兩黃金也合消∘頭上笠∘腰下包∘淸風明月杖頭挑∘,0

Z119-735b3,0,富鄭公因趙淸獻公警發∘不捨晝夜∘力進此道∘,2

Z119-735b4,2,謁師於投子∘會師方爲衆衆登座∘富見師左右顧視∘忽有省∘,0

Z119-735b5,0,因執弟子禮∘趨函丈∘命侍者請爲入室∘師見卽曰∘,1

Z119-735b6,1,相公巳入來∘富弼猶在外∘富聞∘汗流浹背∘卽大悟∘,0

Z119-735b7,0,淸獻公趙抃字悅道∘,0

Z119-735b8,0,公年四十餘∘擯去聲色∘繫心宗敎∘,7

Z119-735b9,7,會佛慧來居衢之南禪∘公日親之∘慧未嘗容措一詞∘後典靑州∘,3

Z119-735b10,3,政事之餘∘多宴坐∘忽大雷震驚∘卽契悟∘作偈曰∘,5

Z119-735b11,5,黙坐公堂虛隱几∘心源不動湛如水∘一聲霹靂頂門開∘,4

Z119-735b12,4,喚起從前自家底∘慧聞∘笑曰∘趙悅道撞彩耳∘,7

Z119-735b13,7,公嘗自題偈齋中曰∘腰佩黃金巳退藏∘箇中消息也尋常∘,5

Z119-735b14,5,世人欲識高齋老∘祇是柯村趙四郎∘復曰∘切忌錯認∘,5

Z119-735b15,5,臨終遺書佛慧∘有曰非師平日警誨∘至此必不得力矣∘,0

Z119-735b16,0,黃龍死心悟新禪師∘,0

Z119-735b17,0,師初謁棲賢秀鐵面∘秀問上座甚處人∘師曰∘,3

Z119-735b18,3,廣南韶州∘又問曾到雲門否∘師曰曾到∘又問曾到靈樹否∘,1

Z119-736a1,1,師曰曾到∘秀曰∘如何是靈樹枝條∘師曰∘長底自長∘,2

Z119-736a2,2,短底自短∘秀曰∘廣南蠻莫亂統∘師曰∘向北驢只恁麽∘,2

Z119-736a3,2,拂袖而出∘秀器之∘而師無留意∘至黃龍謁晦堂∘,4

Z119-736a4,4,堂豎拳問曰∘喚作拳頭則觸∘不喚作拳頭則背∘汝喚作甚麽∘,1

Z119-736a5,1,師罔措∘經二年方領解∘然尙談辯∘無所牴牾∘堂患之∘,1

Z119-736a6,1,偶與語∘至其銳∘堂遽曰∘住住∘說食豈能飽人∘師窘∘乃曰∘,0

Z119-736a7,0,某到此弓折箭盡∘望和尙慈悲∘指箇安樂處∘堂曰∘,1

Z119-736a8,1,一塵飛而翳天∘一芥墮而覆地∘安樂處∘,6

Z119-736a9,6,正忌上座許多骨董∘直須死卻無量劫來識心乃可耳∘師趨出∘,2

Z119-736a10,2,一日聞知事捶行者∘而迅雷忽震∘卽大悟∘趨見晦堂∘,2

Z119-736a11,2,忘納其屨∘卽自譽曰∘天下人總是參得底禪∘某是悟底∘,1

Z119-736a12,1,堂笑曰∘選佛得甲科∘何可當也∘因號死心叟∘,0

Z119-736a13,0,謁法昌遇禪師∘遇問近離甚處∘師曰∘某甲自黃龍來∘,0

Z119-736a14,0,遇曰∘還見心禪師麽∘師曰見∘遇曰∘甚麽處見∘師曰∘,1

Z119-736a15,1,喫粥喫飯處見∘遇揷火箸於罏中曰∘這箇又作麽生∘,1

Z119-736a16,1,師搜脫火箸便打∘,0

Z119-736a17,0,王正言問∘嘗聞三緣和合而生∘又聞卽死卽生∘,2

Z119-736a18,2,何故有奪胎而生者∘師曰∘如正言作漕使∘,6

Z119-736b1,6,隨所住處卽居其位∘還疑否∘王曰不疑∘師曰∘復何疑也∘,5

Z119-736b2,5,王於言下領解∘,0

Z119-736b3,0,師住翠巖時∘翠巖有淫祠∘鄕人禳禬∘酒胾無虛日∘,1

Z119-736b4,1,師誡知事令毁之∘知事辭以不敢掇禍∘師曰∘使能作禍∘,0

Z119-736b5,0,吾自當之∘乃躬自毁拆∘俄有巨蟒盤臥內∘,4

Z119-736b6,4,引首作呑噬之狀∘師叱之∘蟒遁∘安寢無他∘,0

Z119-736b7,0,領雲巖建經藏∘太史黃庭堅爲作記∘,6

Z119-736b8,6,有以其親墓志鐫於&C4-BFC3;陰者∘師罵曰∘凌侮不避禍若是∘語未卒∘,2

Z119-736b9,2,電光翻屋∘雷擊自戶入∘析其&C4-BFC3;陰中分之∘視之∘志巳灰燼∘,0

Z119-736b10,0,而藏記安然無損∘,0

Z119-736b11,0,晩屬疾∘退居晦堂∘夜參∘豎起拂子云∘看看∘拂子病∘,1

Z119-736b12,1,死心病∘拂子安∘死心安∘拂子穿卻死心∘死心穿卻拂子∘,0

Z119-736b13,0,正當恁麽時∘喚作拂子∘又是死心∘喚作死心∘,3

Z119-736b14,3,又是拂子∘畢竟喚作甚麽∘良久云∘莫把是非來辨我∘,3

Z119-736b15,3,浮生穿鑿不相關∘有乞末後句者∘師示偈曰∘末後一句子∘,1

Z119-736b16,1,直須心路絶∘六根門旣空∘萬法無生滅∘於此徹其源∘,1

Z119-736b17,1,不須求解脫∘平生愛罵人∘只爲長快活∘,0

Z119-736b18,0,泐潭草堂淸禪師∘,0

Z119-737a1,0,上堂∘色心不異∘彼我無差∘豎起拂子曰∘若喚作拂子∘,0

Z119-737a2,0,入地獄如箭∘不喚作拂子∘有眼如盲∘直饒透脫兩頭∘,0

Z119-737a3,0,也是黑牛臥死水∘,0

Z119-737a4,0,太史山谷黃庭堅居士∘,0

Z119-737a5,0,士初謁秀圓通∘語具圓通章∘自是遂著發願文∘,2

Z119-737a6,2,痛戒酒色∘日惟朝粥午飯∘銳志參求∘旣依晦堂∘,4

Z119-737a7,4,乞指徑捷處∘堂曰∘祗如仲尼道∘二三子∘以我爲隱乎∘,4

Z119-737a8,4,吾無隱乎爾者∘太史居常如何理論∘公擬對∘堂曰∘不是不是∘,1

Z119-737a9,1,公迷悶不巳∘一日同堂山行次∘時巖桂盛開∘堂曰∘,2

Z119-737a10,2,聞木樨花香麽∘公曰聞∘堂曰∘吾無隱乎爾∘公釋然∘,3

Z119-737a11,3,卽拜之曰∘和尙得恁麽老婆心切∘堂笑曰∘祗要公到家耳∘,1

Z119-737a12,1,久之謁死心新禪師∘隨衆入室∘心見∘張目問曰∘,3

Z119-737a13,3,新長老死∘學士死∘燒作兩堆灰∘向甚麽處相見∘公無語∘,2

Z119-737a14,2,心約出曰∘晦堂處參得底∘使未著在∘後左官黔南∘,3

Z119-737a15,3,道力愈勝∘於無思念中∘頓明死心所問∘報以書曰∘,4

Z119-737a16,4,往年嘗蒙苦苦提撕∘長如醉夢∘依稀在光影中∘蓋疑情不盡∘,1

Z119-737a17,1,命根不斷∘故望崖而退耳∘謫官在黔南道中∘晝臥覺來∘,0

Z119-737a18,0,忽爾尋思∘被天下老和尙瞞了多少∘,6

Z119-737b1,6,惟有死心道人不肯乃是第一相爲也∘,0

Z119-737b2,0,袐書吳恂德夫居士∘,0

Z119-737b3,0,士參晦堂∘堂謂曰∘平生學解記憶多聞卽不問∘,2

Z119-737b4,2,你父母未生巳前道將一句來∘公擬議∘堂以拂子擊之∘,1

Z119-737b5,1,卽領深旨∘連呈三偈∘其後曰∘咄這多知俗漢∘,4

Z119-737b6,4,咬盡古今公案∘忽於狼藉堆頭∘拾得蜣螂糞彈∘明明不直分文∘,0

Z119-737b7,0,萬兩黃金不換∘等閒拈出示人∘祇爲走盤難看∘,0

Z119-737b8,0,兜率從悅禪師∘,0

Z119-737b9,0,師初首衆於道吾∘領數衲謁雲蓋智和尙∘,4

Z119-737b10,4,智與語未數句∘盡知所蘊∘乃笑曰∘觀首座氣質不凡∘,4

Z119-737b11,4,奈何出言吐氣如醉人耶∘師面熱汗下曰∘願和尙不吝慈悲∘,1

Z119-737b12,1,智復與語錐箚之∘師茫然∘遂求入室∘智曰∘,5

Z119-737b13,5,曾見法昌遇和尙否∘師曰∘曾看他語錄∘自了可也∘不願見之∘智曰∘,0

Z119-737b14,0,曾見洞山文和尙否∘師曰∘關西子∘沒頭惱∘,4

Z119-737b15,4,拖一條布裙∘作尿臭氣∘有甚長處∘智曰∘你但向尿臭氣處參取∘,0

Z119-737b16,0,師依敎∘卽謁洞山∘深領奧旨∘復謁智∘智曰∘,4

Z119-737b17,4,見關西子後∘大事如何∘師曰∘若不得和尙指示∘洎乎蹉過一生∘,0

Z119-737b18,0,遂禮謝∘師復謁眞淨∘後出世鹿苑∘有淸素者∘,3

Z119-738a1,3,久參慈明∘寓居一室∘未始與人交∘師因食蜜漬荔枝∘,3

Z119-738a2,3,偶素過門∘師呼曰∘此老人鄕果也∘可同食之∘素曰∘,4

Z119-738a3,4,自先師亡後∘不得此食久矣∘師曰∘先師爲誰∘素曰∘慈明也∘,2

Z119-738a4,2,某忝執事十三年耳∘師乃疑駭∘曰十三年堪忍執事之役∘,0

Z119-738a5,0,非得其道而何∘遂饋以餘果∘稍稍親之∘,5

Z119-738a6,5,素問師所見者何人∘曰洞山文∘素曰∘文見何人∘師曰∘黃龍南∘素曰∘,0

Z119-738a7,0,南匾頭見先師不久∘法道大振如此∘師益疑駭∘,2

Z119-738a8,2,遂袖香詣素作禮∘素起避之∘曰吾以福薄∘先師受記∘,2

Z119-738a9,2,不許爲人∘師益恭∘素乃曰∘憐子之誠∘違先師之記∘,3

Z119-738a10,3,子平生所得∘試語我∘師具通所見∘素曰∘子之所見∘可以入佛∘,0

Z119-738a11,0,而不能入魔∘師曰∘何謂也∘素曰∘豈不見古人道∘,2

Z119-738a12,2,末後一句∘始到牢關∘如是累日∘素乃印可∘仍戒之曰∘,2

Z119-738a13,2,文示子者∘皆正知正見∘然子離師太早∘不能盡其妙∘,2

Z119-738a14,2,吾今爲子點破∘使子受用∘得大自在∘他日切勿嗣吾也∘,1

Z119-738a15,1,師後嗣眞淨∘如素所戒∘,0

Z119-738a16,0,師室中設三語∘以驗學者∘一曰∘撥草瞻風∘祇圖見性∘,0

Z119-738a17,0,卽今上人性在甚麽處∘二曰∘識得自性∘方脫生死∘,1

Z119-738a18,1,眼光落地時∘作麽生脫∘三曰∘脫得生死∘便知去處∘,2

Z119-738b1,2,四大分離∘向甚麽處去∘,0

Z119-738b2,0,泐潭湛堂文準禪師∘,0

Z119-738b3,0,初雲巖虛席∘郡牧命死心禪師擧所知∘心曰∘,3

Z119-738b4,3,準山主住得∘某未嘗識渠∘見有洗缽頌甚好∘牧請擧∘心擧云∘,0

Z119-738b5,0,之乎者也∘衲僧鼻孔∘大頭向下∘若也不會∘,4

Z119-738b6,4,問取東村王大姐∘牧奇之∘因請主雲巖∘,0

Z119-738b7,0,一日新到相看∘展坐具∘師曰∘未得人事∘,5

Z119-738b8,5,上座近離甚處∘曰廬山歸宗∘師曰∘宗歸何處∘曰嗄∘師曰∘,4

Z119-738b9,4,蝦蟆窟裡作活計∘曰和尙何不領話∘師曰∘是你豈不從歸宗來∘,0

Z119-738b10,0,曰是∘師曰∘驢前馬後漢∘問第二上座近離甚處∘,2

Z119-738b11,2,曰袁州∘師曰∘夏在甚處∘曰仰山∘師曰∘還見小釋迦麽∘曰見∘,0

Z119-738b12,0,師曰∘鼻孔長多少∘僧擬議∘師曰∘話墮阿師∘,0

Z119-738b13,0,問僧你來作甚麽∘曰特來問訊和尙∘師曰∘,4

Z119-738b14,4,雲在嶺頭閒不徹∘水流澗下太忙生∘曰和尙莫瞞人∘師曰∘,2

Z119-738b15,2,馬大師爲甚麽從闍黎脚跟下走過∘僧無語∘師曰∘,3

Z119-738b16,3,卻是闍黎瞞老僧∘,0

Z119-738b17,0,一日法堂上逢首座∘便問向甚麽處去∘座曰∘,3

Z119-738b18,3,擬與和尙商量一事∘師曰∘便請∘曰東家杓柄長∘西家杓柄短∘,0

Z119-739a1,0,師曰∘爲甚拈起鞏縣茶甁∘卻是饒州磁碗∘,4

Z119-739a2,4,曰臨崖看滸眼∘特地一場愁∘師叫屈∘座吐舌而退∘,0

Z119-739a3,0,僧問∘敎中道∘若有一人發眞歸源∘,7

Z119-739a4,7,十方虛空悉皆銷隕∘未審此理如何∘師遂展掌點指曰∘子丑寅卯∘,2

Z119-739a5,2,辰巳午未∘一羅∘二土∘三水∘四金∘五太陽∘六太陰∘七計都∘,1

Z119-739a6,1,今日計都星入巨蟹宮∘寶峰不打這鼓笛∘便下座∘,0

Z119-739a7,0,示衆云∘鑽珍珠解玉板卻易∘看窟籠著楔卻難∘,2

Z119-739a8,2,月色和雲白∘松聲帶露寒卽不問∘你諸人且道大目犍連∘,0

Z119-739a9,0,共須菩提商量箇甚麽事∘,0

Z119-739a10,0,淸涼洪範慧禪師∘,0

Z119-739a11,0,師示衆曰∘靈源禪師謂予曰∘道人保養∘,5

Z119-739a12,5,如人病須服藥∘藥之靈驗易見∘要須忌口乃可∘不然∘服藥何益∘,1

Z119-739a13,1,生死是大病∘佛祖言敎是良藥∘汙染心是雜食∘,3

Z119-739a14,3,不能忌之∘生死之病∘無時而損也∘予愛其言∘追念圓覺經曰∘,0

Z119-739a15,0,末世諸衆生∘心不生虛妄∘佛說如是人∘現世卽菩薩∘,0

Z119-739a16,0,法句經曰∘若起精進心∘是妄非精進∘但能心不妄∘,1

Z119-739a17,1,精進無有涯∘南嶽思大禪師∘悟入法華三昧∘卽誦曰∘,1

Z119-739a18,1,是眞精進∘是名眞法供養∘汾陽大達國師∘,5

Z119-739b1,5,一生答學者之問∘但曰莫妄想∘是謂稱性之語∘見道徑門∘,3

Z119-739b2,3,而禪者易其言∘反求元妙∘良可笑也∘,0

Z119-739b3,0,尊勝有朋講師∘,0

Z119-739b4,0,師嘗疏楞嚴維摩等經∘學者宗之∘,7

Z119-739b5,7,每疑祖師直指之道∘故多與禪衲遊∘一日謁開元∘跡未及閫∘心忽領悟∘,0

Z119-739b6,0,開元出∘遂問座主來作甚麽∘師曰∘不敢貴耳賤目∘,1

Z119-739b7,1,開元曰∘老老大大何必如是∘師曰∘自是者不長∘開元曰∘,0

Z119-739b8,0,朝看華嚴夜讀般若則不問∘如何是當今一句∘師曰∘,0

Z119-739b9,0,日輪正當午∘開元曰∘閒言語∘更道來∘師曰∘,4

Z119-739b10,4,平生仗忠信∘今日任風波∘然雖如是∘祗如和尙恁麽道∘,3

Z119-739b11,3,有甚交涉∘須要新戒草鞋穿∘開元曰∘這裡且放你過∘,3

Z119-739b12,3,忽遇達摩問你作麽生道∘師便喝∘開元曰∘,7

Z119-739b13,7,這座主今日見老僧氣衝牛斗∘師曰∘再犯不容∘開元拊掌大笑∘,0

Z119-739b14,0,五祖法演禪師∘,0

Z119-739b15,0,師至白雲∘擧僧問南泉摩尼珠話請問∘雲叱之∘,2

Z119-739b16,2,師領悟∘獻投機偈曰∘山前一片閒田地∘叉手叮嚀問祖翁∘,0

Z119-739b17,0,幾度賣來還自買∘爲憐松竹引淸風∘雲特印可∘,2

Z119-739b18,2,令掌磨事∘一日有僧見磨轉∘遽指以問師曰∘此神通耶∘,1

Z119-740a1,1,法爾耶∘師褰衣旋磨一匝∘僧無語∘未幾雲至∘語師曰∘,1

Z119-740a2,1,有數禪客自廬山來∘皆有悟入處∘敎伊說∘,5

Z119-740a3,5,亦說得有來由∘擧因緣問伊∘亦明得∘敎伊下語∘亦下得∘祗是未在∘,0

Z119-740a4,0,師於是大疑∘私自計曰∘旣悟了∘說亦說得∘明亦明得∘,0

Z119-740a5,0,如何卻未在∘遂參究累日∘忽然省悟∘從前寶惜∘,2

Z119-740a6,2,一時放下∘走見白雲∘雲爲手舞足蹈∘師亦一笑而巳∘,2

Z119-740a7,2,師後曰∘吾因茲出一身白汗∘便明得下載淸風∘,4

Z119-740a8,4,雲一日示衆曰∘古人道如鏡鑄像∘像成後鏡在甚麽處∘,3

Z119-740a9,3,衆下語不契∘擧以問師∘師近前問訊曰∘也不較多∘雲笑曰∘,1

Z119-740a10,1,須是道者始得∘乃命分座∘,0

Z119-740a11,0,問如何是佛∘師曰∘露胸跣足∘曰如何是法∘師曰∘,2

Z119-740a12,2,大赦不放∘曰如何是僧∘師曰∘釣魚船上謝三郎∘,0

Z119-740a13,0,圓悟一日請益臨濟四賓主∘師曰∘也祗箇程限∘,2

Z119-740a14,2,是甚麽閒事∘又云∘我這裡卻似馬前相撲∘倒便休∘,0

Z119-740a15,0,師謂圓悟曰∘你也儘好∘只是有些病∘悟再三請問∘,1

Z119-740a16,1,不知某有甚麽病∘師云∘只是禪忒多∘悟云∘本爲參禪∘,1

Z119-740a17,1,因甚麽卻嫌人說禪∘師云∘只似尋常說話時∘多少好∘,1

Z119-740a18,1,時有僧便問∘因甚嫌人說禪∘師云∘惡情悰∘,0

Z119-740b1,0,師一日問圓悟無縫塔話∘悟罔然∘直從方丈至三門∘,0

Z119-740b2,0,方道得∘師云∘你道得也∘悟云∘不然∘暫時不在∘,3

Z119-740b3,3,便不堪也∘,0

Z119-740b4,0,三佛一日相謂曰∘老和尙祗是乾&C7-CEB1;&C7-CEB1;地∘,4

Z119-740b5,4,往往說心說性不得∘因請益佛身無爲∘不墮諸數∘師曰∘,3

Z119-740b6,3,譬如淸淨摩尼寶珠∘映於五色∘五色是數∘摩尼是佛身∘,2

Z119-740b7,2,圓悟謂二老曰∘他大段會說∘我輩說時費多少工夫∘,2

Z119-740b8,2,他祗一兩句便了∘分明是箇老大蟲∘師聞之∘乃曰∘,3

Z119-740b9,3,若說心說性∘便是惡口∘又曰∘貓有歃血之功∘虎有起屍之德∘,0

Z119-740b10,0,所謂驅耕夫之牛∘奪飢人之食∘若不如是∘,4

Z119-740b11,4,盡是弄泥團漢∘,0

Z119-740b12,0,示衆∘將四大海水爲一枚硯∘須彌山作一管筆∘,2

Z119-740b13,2,有人向虛空裡∘寫祖師西來意五字∘太平下座∘,4

Z119-740b14,4,大展坐具禮拜爲師∘若寫不得∘佛法無靈驗∘有麽有麽∘便下座∘,0

Z119-740b15,0,大衆散∘師高聲云∘侍者∘者應諾∘師曰∘收取坐具∘,2

Z119-740b16,2,復問侍者云∘收得坐具麽∘者提起坐具∘師曰∘,5

Z119-740b17,5,我早知汝恁麽也∘,0

Z119-740b18,0,上堂∘汝等諸人見老和尙鼓動唇吻豎起拂子∘,2

Z119-741a1,2,便作勝解∘及乎山禽聚集∘牛動尾巴∘卻將作等閒∘,3

Z119-741a2,3,殊不知簷聲不斷前旬雨∘電影還連後夜雷∘,0

Z119-741a3,0,上堂∘山僧昨日入城∘見一棚傀儡∘不免近前看∘,2

Z119-741a4,2,或見端嚴奇特∘或見醜陋不堪∘動轉行坐∘靑黃赤白∘,2

Z119-741a5,2,一一見了∘仔細看時∘元來靑布幔裡有人∘山僧忍俊不禁∘,0

Z119-741a6,0,乃問長史高姓∘他道老和尙看便了∘問甚麽姓∘大衆∘,0

Z119-741a7,0,山僧被他一問∘直得無言可對∘無理可伸∘,4

Z119-741a8,4,還有人爲山僧道得麽∘昨日那裡落節∘今日這裡拔本∘,0

Z119-741a9,0,師垂語曰∘譬如水牯牛過窗櫺∘頭角四蹄都過了∘,1

Z119-741a10,1,因甚尾巴過不得∘,0

Z119-741a11,0,室中常問僧∘倩女離魂∘那箇是眞底∘,0

Z119-741a12,0,示衆云∘每日起來拄卻臨濟棒∘吹雲門曲∘應趙州拍∘,0

Z119-741a13,0,擔仰山鍬∘驅潙山牛∘耕白雲田∘七八年來漸成家活∘,0

Z119-741a14,0,更告諸公∘每人出一隻手∘相共扶助∘唱歸田樂∘,2

Z119-741a15,2,麤羹淡飯∘且恁麽過∘何也∘但願今年蠶麥熟∘,5

Z119-741a16,5,羅&C3-483B;羅兒與一文∘僧問牛頭未見四祖時如何∘曰頭上戴纍垂∘,1

Z119-741a17,1,云見後如何∘曰靑布遮前∘,11

Z119-741a18,11,云未見四祖時爲甚麽百鳥&CX-224F;花獻∘曰富與貴是人之所欲∘,8

Z119-741b1,8,云見後爲甚麽百鳥不銜花獻∘曰貧與賤是人之所惡∘,0

Z119-741b2,0,問一代時敎是箇切脚∘未審切那箇字∘師曰∘缽囉娘∘,0

Z119-741b3,0,天童正覺禪師∘,0

Z119-741b4,0,師至汝州香山∘成枯木一見深所器重∘,5

Z119-741b5,5,一日聞僧誦蓮經∘至父母所生眼∘悉見三千界∘瞥然有省∘,3

Z119-741b6,3,卽詣丈室陳所悟∘香山指臺上香合曰∘裡面是甚麽物∘師曰∘,0

Z119-741b7,0,是甚麽心行∘香山曰∘汝悟處又作麽生∘,5

Z119-741b8,5,師以手畫一圓相呈之∘復抛向後∘香山曰∘弄泥團漢有甚麽限∘,1

Z119-741b9,1,師曰錯∘香山曰∘別見人始得∘師應喏喏∘卽造丹霞∘,2

Z119-741b10,2,丹霞問如何是空劫巳前自己∘師曰∘井底蝦蟆呑卻月∘,1

Z119-741b11,1,三更不借夜明簾∘丹霞曰未在∘更道∘師擬議∘,4

Z119-741b12,4,丹霞打一拂子曰∘又道不借∘師言下釋然∘,0

Z119-741b13,0,華藥智朋禪師∘,0

Z119-741b14,0,師依寶峰有年無省∘因爲衆持缽∘寶峰自題其像曰∘,0

Z119-741b15,0,雨洗淡紅桃萼嫩∘風搖淺碧柳絲輕∘,6

Z119-741b16,6,白雲影裡怪石露∘綠水光中古木淸∘噫∘你是何人∘至焦山∘,4

Z119-741b17,4,枯木成禪師見之歎曰∘今日方知此老親見先師來∘,4

Z119-741b18,4,師遂請益其贊∘成曰∘豈不見法眼拈夾山境話曰∘,5

Z119-742a1,5,我二十年祇作境會∘師卽契悟∘乃曰元來恁麽地∘成曰∘,4

Z119-742a2,4,汝作麽生會∘師曰∘春生夏長∘秋收冬藏∘成曰∘直須保任∘師應喏∘,0

Z119-742a3,0,寶林果昌禪師∘,0

Z119-742a4,0,師與提刑楊次公入山同遊山次∘,7

Z119-742a5,7,楊拈起大士飯石問∘旣是飯石∘爲甚麽咬不破∘師曰∘祗爲太硬∘楊曰∘,1

Z119-742a6,1,猶涉繁詞∘師曰∘未審提刑作麽生∘楊曰硬∘師曰∘,3

Z119-742a7,3,也是第二月∘楊爲寫七佛殿額∘乃問七佛重出世時如何∘,1

Z119-742a8,1,師曰∘一回相見一回新∘,0

Z119-742a9,0,雲蓋智本禪師∘,0

Z119-742a10,0,上堂∘滿口道不出∘句句甚分明∘滿目　不見∘,3

Z119-742a11,3,山山疊亂靑∘鼓聲猶不會∘何況是鐘鳴∘喝一喝∘,0

Z119-742a12,0,禾山方禪師∘,0

Z119-742a13,0,上堂∘擧拂子曰∘看看∘祗這箇在臨濟∘則照用齊行∘,1

Z119-742a14,1,在雲門∘則理事俱備∘在曹洞∘則偏正&C3-222D;通∘在潙山∘,2

Z119-742a15,2,則暗機圓合∘在法眼∘則何止於心∘然五家宗派∘,4

Z119-742a16,4,門庭施設則不無∘直饒辯得倜儻分明去∘猶是光影邊事∘,2

Z119-742a17,2,若要抵敵生死∘則霄壤有隔∘且超越生死一句作麽生道∘,0

Z119-742a18,0,良久曰∘洎合錯下註脚∘,0

Z119-742b1,0,空室道人智通∘,0

Z119-742b2,0,龍圖范珣女也∘幼聰慧厭世相∘求父祝髮∘龍圖難之∘,0

Z119-742b3,0,遂淸修∘因看法界觀有省∘乃連作二偈見意∘一曰∘,1

Z119-742b4,1,浩浩塵中體一如∘縱橫交互印毗盧∘全波是水波非水∘,0

Z119-742b5,0,全水成波水自殊∘二曰∘物我元無異∘森羅鏡像同∘,1

Z119-742b6,1,明明超主伴∘了了徹眞空∘一體含多法∘交參帝網中∘,1

Z119-742b7,1,重重無盡處∘動靜悉圓通∘後父母俱亡∘,6

Z119-742b8,6,兄涓領分寧尉通偕行∘聞死心名重∘往謁之∘心見知其所得∘,3

Z119-742b9,3,便問常啼菩薩賣卻心肝∘敎誰學般若∘通曰∘,6

Z119-742b10,6,你若無心我也休∘又問一雨所滋∘根苗有異∘無陰陽地上∘生箇甚麽∘,0

Z119-742b11,0,通曰∘一葉五葉∘復問十二時中向甚麽處安身立命∘,0

Z119-742b12,0,通曰∘和尙惜取眉毛好∘心打曰∘這婦女亂作次第∘,1

Z119-742b13,1,通禮拜∘心然之∘,0

Z119-742b14,0,政和間∘居金陵∘嘗設浴於保寧∘揭榜於門曰∘,3

Z119-742b15,3,一物也無∘洗箇甚麽∘纖塵若有∘起自何來∘道取一句∘,3

Z119-742b16,3,乃可入浴∘古靈祗解揩背∘開士何曾明心∘欲證離垢地時∘,1

Z119-742b17,1,須是通身汗出∘盡道水能洗垢∘焉知水亦是塵∘,3

Z119-742b18,3,直饒水垢頓除∘到此亦須洗卻∘後爲尼∘名惟久∘,5

Z119-743a1,5,挂錫姑蘇之西竺∘,0

Z119-743a2,0,雪竇持禪師∘,0

Z119-743a3,0,上堂∘悟心容易息心難∘息得心源到處閒∘,4

Z119-743a4,4,斗轉星移天欲曉∘白雲依舊覆靑山∘,0

Z119-743a5,0,石佛益禪師∘,0

Z119-743a6,0,上堂∘一葉落∘天下秋∘一塵起∘大地收∘一法透∘萬法周∘,0

Z119-743a7,0,且道透那一法∘遂喝曰∘,11

Z119-743a8,11,切忌錯認驢鞍橋作阿爺下頷∘便下座∘,0

Z119-743a9,0,中巖蘊能禪師∘,0

Z119-743a10,0,師一日與黃提刑奕棋∘黃曰∘數局之中無一局同∘,1

Z119-743a11,1,千著萬著則固是∘如何是那一著∘師提起棋子示之∘,1

Z119-743a12,1,黃佇思∘師曰∘不見道從前十九路∘迷殺幾多人∘,0

Z119-743a13,0,慧日安禪師∘,0

Z119-743a14,0,僧問如何是和尙爲人一句∘師曰∘狗走抖擻口∘,2

Z119-743a15,2,曰意旨如何∘師曰∘猴愁擻&C3-467A;頭∘,0

Z119-743a16,0,雪竇智鑑禪師∘,0

Z119-743a17,0,上堂∘世尊有密語∘迦葉不覆藏∘一夜落華雨∘,3

Z119-743a18,3,滿城流水香∘,0

Z119-743b1,0,大平慧懃佛鑑禪師∘,0

Z119-743b2,0,師以惟此一事實∘餘二則非眞味之∘有省∘,4

Z119-743b3,4,乃遍參名宿∘往來五祖之門有年∘恚祖不爲印據∘,5

Z119-743b4,5,與圓悟相繼而去∘及悟還侍五祖得徹證∘而師忽至∘意欲他邁∘,1

Z119-743b5,1,悟勉令挂搭∘且曰某與兄相別始月餘∘,6

Z119-743b6,6,比舊相見時如何∘師曰∘我所疑者此也∘遂參堂∘,8

Z119-743b7,8,一日聞祖擧僧問趙州∘如何是和尙家風∘州曰∘老僧耳聾∘高聲問將來∘,1

Z119-743b8,1,僧再問∘州曰∘你問我家風∘我卻識你家風了也∘,3

Z119-743b9,3,師卽大豁所疑∘曰乞和尙指示極則∘祖曰∘森羅及萬象∘,2

Z119-743b10,2,一法之所印∘師展拜∘祖令掌翰墨∘後同圓悟語話次∘,2

Z119-743b11,2,擧東寺和尙問仰山∘汝是甚處人∘仰山曰∘廣南人∘寺曰∘,1

Z119-743b12,1,我聞廣南有鎭海明珠∘曾收得否∘山曰收得∘寺曰∘,2

Z119-743b13,2,珠作何色∘山曰∘白月卽現∘黑月卽隱∘寺曰∘何不呈似老僧∘,0

Z119-743b14,0,山叉手近前云∘慧寂昨到潙山∘被索此珠∘,4

Z119-743b15,4,直得無言可對∘無理可伸∘悟顧師曰∘旣云收得∘逮索此珠∘,2

Z119-743b16,2,又云無言可對無理可伸∘是如何∘師無語∘忽一日謂悟曰∘,0

Z119-743b17,0,仰山見東寺因緣∘我有語也∘東寺當時只索一顆珠∘,0

Z119-743b18,0,仰山傾出一栲栳∘悟深肯之∘乃告之曰∘,5

Z119-744a1,5,老兄更宜親近老和尙去∘師一日造方丈∘未及語∘,6

Z119-744a2,6,被祖詬罵&C4-5632;&C4-686C;而退∘歸寮閉門打睡∘恨祖不巳∘悟巳密知∘卽往扣門∘,0

Z119-744a3,0,師曰∘誰∘悟曰∘我∘師卽開門∘悟問你見老和尙何如∘,1

Z119-744a4,1,師曰∘我本不去∘被你賺累我遭這老漢詬罵∘,4

Z119-744a5,4,悟呵呵大笑曰∘你記得前日下的語麽∘師曰∘是甚麽語∘悟曰∘,1

Z119-744a6,1,你又道東寺祗索一顆∘仰山傾出一栲栳∘師當下釋然∘,0

Z119-744a7,0,悟遂領師同上方丈∘祖纔見∘遽曰∘懃兄∘,5

Z119-744a8,5,且喜大事了畢∘,0

Z119-744a9,0,龍門淸遠佛眼禪師∘,0

Z119-744a10,0,師讀法華∘至是法非思量分別之所能解∘質其講師∘,0

Z119-744a11,0,師不能答∘遂遍參∘至太平見五祖∘旋丐於廬州∘,2

Z119-744a12,2,偶雨仆地∘煩懣間∘聞二人交相惡罵∘諫者曰∘,5

Z119-744a13,5,你猶自煩惱在∘師於言下有省∘及歸∘凡有所問∘祖卽曰∘我不如你∘,0

Z119-744a14,0,你自會得好∘或曰我不會∘我不如你∘師愈疑∘遂咨決∘,0

Z119-744a15,0,於元禮首座∘禮乃以手引師之耳∘繞圍罏數匝∘,2

Z119-744a16,2,且行且語曰∘你自會得好∘師曰∘有冀開發∘乃爾相戱耶∘,1

Z119-744a17,1,禮曰∘你他後悟去∘方知今日曲折耳∘太平將遷海會∘,1

Z119-744a18,1,師慨然曰∘吾持缽方歸∘復參隨往一&CX-216E;院∘,5

Z119-744b1,5,安能究決已事耶∘遂作偈告辭∘之蔣山坐夏∘邂逅靈源禪師∘,2

Z119-744b2,2,相與甚善∘話次∘師曰∘比見都下一尊宿語句∘似有緣∘源曰∘,0

Z119-744b3,0,演公天下第一宗師∘何故捨而事遠遊耶∘,4

Z119-744b4,4,所謂有緣者∘蓋知解之師∘與公初心相應耳∘師從所勉∘,3

Z119-744b5,3,徑趨海會∘後命典謁∘適寒夜孤坐∘撥罏見火如豆許∘,3

Z119-744b6,3,恍然自喜∘曰深深撥∘有些子∘平生事∘只如此∘,6

Z119-744b7,6,遽起閱几上傳燈錄∘至破灶墮因緣∘忽大悟∘作偈曰∘刀刀林鳥啼∘,1

Z119-744b8,1,披衣終夜坐∘撥火悟平生∘窮神歸破墮∘事皎人自迷∘,1

Z119-744b9,1,曲淡誰能和∘念之永不忘∘門開少人過∘,0

Z119-744b10,0,示衆∘以迷心故∘山林中來見善知識∘將謂別有一道∘,0

Z119-744b11,0,可令人安樂∘不知返究向來迷處工夫∘乃最第一∘,0

Z119-744b12,0,大隨南堂元靜禪師∘,0

Z119-744b13,0,師參永安恩∘於臨濟三頓棒話發明∘次依諸名宿∘,1

Z119-744b14,1,無有當意者∘聞五祖機峻∘欲抑之∘遂謁祖∘祖乃曰∘,2

Z119-744b15,2,我此間不比諸方∘凡於室中∘不要汝進前退後∘豎指擎拳∘,0

Z119-744b16,0,繞禪蛆作女人拜∘提起坐具∘千般伎倆∘,5

Z119-744b17,5,祗要你一言下諦當∘便是汝見處∘師茫然∘退參∘歷三載∘,4

Z119-744b18,4,一日入室罷∘祖謂曰∘子所下語∘巳得十分∘試更與我說看∘,2

Z119-745a1,2,師卽剖而陳之∘祖曰∘說亦說得十分∘更與我斷看∘,3

Z119-745a2,3,師隨所問而判之∘祖曰∘好卽好∘祗是未得老僧說話在∘齋後∘,0

Z119-745a3,0,汝可來祖爺塔所∘與汝一一按過始得∘至及彼∘,2

Z119-745a4,2,祖便以卽心卽佛非心非佛∘睦州擔板漢∘南泉斬貓兒∘,1

Z119-745a5,1,趙州狗子無佛性∘有佛性之語編辟之∘,6

Z119-745a6,6,其所對了無凝滯∘至子胡狗話∘祖遽轉面曰∘不是∘師曰∘不是卻如何∘,0

Z119-745a7,0,祖曰∘此不是∘則和前面皆不是∘師曰∘,6

Z119-745a8,6,望和尙慈悲指示∘祖曰∘看他道子胡有一狗∘上取人頭∘中取人腰∘,1

Z119-745a9,1,下取人脚∘入門者好看∘纔見僧入門∘便道看狗∘,3

Z119-745a10,3,向子胡道看狗處∘下得一轉語∘敎子胡結舌∘老僧鈐口∘,2

Z119-745a11,2,便是你了當處∘次日入室∘師密啓其說∘祖笑曰∘,4

Z119-745a12,4,不道你不是千了百當底人∘此語祗似先師下底語∘師曰∘,2

Z119-745a13,2,某何人∘得似端和尙∘祖曰∘不然∘老僧雖承嗣他∘謂他語拙∘,0

Z119-745a14,0,蓋祗用遠錄公手段接人故也∘如老僧共遠錄公∘,1

Z119-745a15,1,便與百丈黃檗南泉趙州輩把手共行∘,6

Z119-745a16,6,纔見語拙卽不堪∘師以爲不然∘乃拽杖渡江∘適大水泛漲∘因留四祖∘,0

Z119-745a17,0,儕輩挽其歸∘又二年∘祖方許可∘嘗商略古今次∘,2

Z119-745a18,2,執師手曰∘得汝說須是吾擧∘得汝擧須是吾說∘而今而後∘,0

Z119-745b1,0,佛祖袐要∘諸方關鍵∘無逃子掌握矣∘,0

Z119-745b2,0,上堂∘有祖巳來∘時人錯會∘祗將言句以爲禪道∘,2

Z119-745b3,2,殊不知道本無體∘因體而立名∘道本無名∘因名而立號∘,1

Z119-745b4,1,祗如適來上座∘纔恁麽出來∘便恁麽歸衆∘,5

Z119-745b5,5,且道具眼不具眼∘若道具眼∘纔恁麽出來∘眼在甚麽處∘,4

Z119-745b6,4,若道不具眼∘爭合便恁麽去∘諸仁者∘於此見得倜儻分明∘,2

Z119-745b7,2,則知二祖禮拜依位而立∘眞得其髓∘祗這些子∘,4

Z119-745b8,4,是三世諸佛命根∘六代祖師命脈∘天下老和尙安身立命處∘,1

Z119-745b9,1,雖然如是∘須是親到始得∘,0

Z119-745b10,0,有一老宿垂語云∘十字街頭起一間茅廝∘,4

Z119-745b11,4,祗是不許人屙∘僧擧以叩師∘師曰∘是你先屙了∘更敎甚麽人屙∘,0

Z119-745b12,0,宿聞∘焚香遙望大隨拜謝∘,0

Z119-745b13,0,無爲宗泰禪師∘,0

Z119-745b14,0,師參五祖∘祖擧趙州洗缽盂話俾參∘洎入室∘,3

Z119-745b15,3,擧此話問師∘你道趙州向伊道甚麽∘這僧便悟去∘師曰∘,2

Z119-745b16,2,洗缽盂去呢∘祖曰∘你祗知路上事∘不知路上滋味∘師曰∘,1

Z119-745b17,1,旣知路上事∘路上有甚滋味∘祖曰∘你不知耶∘,4

Z119-745b18,4,又問你曾游浙否∘師曰∘未也∘祖曰∘你未悟在∘師自此凡五年∘,1

Z119-746a1,1,不能對∘祖一日陞堂∘顧衆曰∘八十翁翁輥繡毬∘便下座∘,0

Z119-746a2,0,師欣然出衆曰∘和尙試輥一輥看∘,7

Z119-746a3,7,祖以手作打杖鼓勢∘操蜀音∘唱綿州巴歌曰∘豆子山∘打瓦鼓∘楊平山∘,1

Z119-746a4,1,撒白雨∘白雨下∘取龍女∘織得絹∘二丈五∘一半屬羅江∘,1

Z119-746a5,1,一半屬元武∘師聞大悟∘掩祖口曰∘祇消唱到這裡∘,2

Z119-746a6,2,祖大笑而歸∘,0

Z119-746a7,0,五祖表自禪師∘,0

Z119-746a8,0,師依五祖最久∘未有省∘時圓悟爲座元∘往請益∘悟曰∘,0

Z119-746a9,0,兄有疑處∘試語我∘師遂擧德山小參不答話∘,3

Z119-746a10,3,問話者三十棒∘悟曰∘禮拜著∘我作得你師∘擧話尙不會∘,2

Z119-746a11,2,師作禮竟∘悟令再擧前話∘師曰∘德山小參不答話∘,3

Z119-746a12,3,悟掩其口曰∘但恁麽看∘師出揚聲曰∘屈屈∘,7

Z119-746a13,7,豈有公案祇敎人看一句底道理∘有僧謂師曰∘兄不可如此說∘,3

Z119-746a14,3,首座須有方便∘因靜坐體究∘及旬∘頓釋所疑∘詣悟禮謝∘悟曰∘,0

Z119-746a15,0,兄始知吾不汝欺∘又詣万丈∘祖迎笑∘,0

Z119-746a16,0,師榜侍者門曰∘東山有三句∘若人道得卽挂搭∘,2

Z119-746a17,2,衲子皆披靡∘一日有僧攜坐具∘徑造丈室謂師曰∘,3

Z119-746a18,3,某甲道不得∘祇要挂搭∘師大喜∘呼維那於明窗下安排∘,0

Z119-746b1,0,九頂淸素禪師∘,0

Z119-746b2,0,師聞五祖擧首山西來意話∘倏然契悟∘述偈曰∘,2

Z119-746b3,2,顚倒顚∘顚倒顚∘新婦騎驢阿家牽∘便恁麽∘太無端∘,3

Z119-746b4,3,回頭不覺布衫穿∘祖見∘乃問百丈野狐話又作麽生∘師曰∘,1

Z119-746b5,1,來說是非者∘便是是非人∘祖大悅∘,0

Z119-746b6,0,太守呂公來瞻大像∘問曰∘旣是大像∘因甚肩負兩楹∘,0

Z119-746b7,0,師曰∘船上無散工∘至閣下睹觀音像∘又問彌勒化境∘,0

Z119-746b8,0,觀音何來∘師曰∘家富小兒嬌∘守乃禮敬∘,0

Z119-746b9,0,法閃上座∘,0

Z119-746b10,0,師久依五祖∘未有所入∘一日造室∘,7

Z119-746b11,7,祖問不與萬法爲侶者是甚麽人∘曰法閃卽不然∘祖以手指曰∘住住∘,1

Z119-746b12,1,法閃卽不然作麽生∘師於是啓悟∘,0

Z119-746b13,0,師至東林宣密度禪師席下∘見其得平實之旨∘,2

Z119-746b14,2,一日拈花繞度禪蛆一幣∘背手揷香罏中∘,6

Z119-746b15,6,曰和尙同道意作麽生∘度屢下語∘皆不契∘踰兩月∘乃令師試說之∘,1

Z119-746b16,1,師曰∘某祗將花揷香罏中∘和尙自疑∘有甚麽事來∘,0

Z119-746b17,0,金陵兪道婆∘,0

Z119-746b18,0,市油餐爲業∘常隨衆參問瑯琊∘,8

Z119-747a1,8,琊以臨濟無位眞人話示之∘一日聞丐者唱蓮花落云∘不因柳毅傳書信∘,0

Z119-747a2,0,何緣得到洞庭湖∘忽大悟∘以油餈投地∘夫曰∘你顚耶∘,0

Z119-747a3,0,婆掌曰∘非汝境界∘往見瑯琊∘琊望之∘知其造詣∘,2

Z119-747a4,2,問那箇是無位眞人∘婆應聲曰∘有一無位眞人∘,4

Z119-747a5,4,六臂三頭努力瞋∘一擘華山分兩路∘萬年流水不知春∘,0

Z119-747a6,0,圓悟蔣山開堂∘方至法座前∘婆於衆中躍出∘,3

Z119-747a7,3,以身一拶∘便歸衆∘悟曰∘見怪不怪∘其怪自壞∘悟次日至其家∘,0

Z119-747a8,0,婆不出∘厲聲曰∘這般黃口小兒∘也道出來開堂說法∘,0

Z119-747a9,0,悟曰∘婆子少賣弄∘我識得你了也∘,7

Z119-747a10,7,婆遂大笑出相見凡有僧至∘則曰兒兒∘僧擬議∘卽掩門∘,6

Z119-747a11,6,佛燈珣禪師往勘之∘婆見如前問∘珣曰∘爺在甚處∘婆轉身拜露柱∘,1

Z119-747a12,1,珣卽踏倒曰∘將謂有多少奇特∘便出∘婆蹶起曰∘兒兒來∘,0

Z119-747a13,0,惜你則箇∘珣竟不顧∘,0

Z119-747a14,0,頌馬祖不安因緣曰∘日面月面∘虛空閃電∘,4

Z119-747a15,4,雖然截斷天下人舌頭∘分明祇道得一半∘,0

Z119-747a16,0,石門聰和尙∘,0

Z119-747a17,0,師在報慈聞鳩子鳴∘乃問僧是甚麽聲∘云鳩鳩聲∘,1

Z119-747a18,1,師曰∘欲得不招無間業∘莫謗如來正法輪∘,0

Z119-747b1,0,淨慈慧暉禪師∘,0

Z119-747b2,0,師謁宏智∘智擧當明中有暗∘不以暗相遇∘,4

Z119-747b3,4,當暗中有明∘不以明相睹問之∘語不契∘初夜定回∘,5

Z119-747b4,5,往聖僧前燒香∘而宏智適至∘師見之頓明前話∘次日入室∘,3

Z119-747b5,3,智擧堪嗟去日顔如玉∘卻歎回時鬢似霜詰之∘師曰∘其入離∘,0

Z119-747b6,0,其出微∘自爾問答無滯∘智許爲室中眞子∘,0

Z119-747b7,0,雪竇嗣宗禪師∘,0

Z119-747b8,0,僧問∘如何是正法眼∘師曰烏豆∘,0

Z119-747b9,0,問如何是君∘師曰∘磨礱三尺劍∘待斬不平人∘,3

Z119-747b10,3,曰如何是臣∘師曰∘白雲閒不徹∘流水太忙生∘,6

Z119-747b11,6,曰如何是君臣道合∘師曰∘雲行雨施∘月皎星輝∘,0

Z119-747b12,0,問如何是正中偏∘師曰∘菱華未照前∘,6

Z119-747b13,6,曰如何是偏中正∘師曰∘團圞無少剩∘曰如何是正中來∘師曰∘,3

Z119-747b14,3,遍界絶縐埃∘曰如何是兼中至∘師曰∘齧鏃功前戱∘,4

Z119-747b15,4,曰如何是兼中到∘師曰∘十道不通耗∘,0

Z119-747b16,0,問如何是轉功就位∘師曰∘撒手無依全體現∘,3

Z119-747b17,3,扁舟漁父宿蘆華∘曰如何是轉位就功∘師曰∘,6

Z119-747b18,6,半夜嶺頭風月靜∘一聲高樹老猿啼∘曰如何是功位齊彰∘師曰∘,2

Z119-748a1,2,出門不踏來時路∘滿目飛塵絶點埃∘曰如何是功位俱隱∘,0

Z119-748a2,0,師曰∘泥牛飮盡澄潭月∘石馬加鞭不轉頭∘,0

Z119-748a3,0,吉祥元實禪師∘,0

Z119-748a4,0,師自到天衣∘早夜精勤∘脅不至席∘一日偶失笑喧衆∘,0

Z119-748a5,0,天衣擯之∘中夜宿田里∘睹星月粲然有省∘,4

Z119-748a6,4,曉歸趨方丈∘天衣見∘乃問洞山五位君臣∘如何話會∘師曰∘,2

Z119-748a7,2,我這裡一位也無∘天衣令參堂∘謂侍僧曰∘,6

Z119-748a8,6,這漢卻有箇見處∘奈不識宗旨何∘入室次∘天衣預令行者五人∘,2

Z119-748a9,2,分序而立∘師至俱召實上座∘師於是密契奧旨∘述偈曰∘,1

Z119-748a10,1,一位纔彰五位分∘君臣&C3-222D;處紫雲屯∘夜明簾卷無私照∘,0

Z119-748a11,0,金殿重重顯至尊∘天衣稱善∘,0

Z119-748a12,0,左丞范沖致虛居士∘,0

Z119-748a13,0,公由翰苑守豫章∘過圓通謁旻禪師∘茶罷曰∘,3

Z119-748a14,3,某行將老矣∘墮在金紫行中∘去此事稍遠∘通呼內翰∘公應諾∘,0

Z119-748a15,0,通曰∘何遠之有∘公躍然曰∘乞師再垂指示∘通曰∘,2

Z119-748a16,2,此去洪都有四程∘公佇思∘通曰∘見卽便見∘擬思卽差∘,2

Z119-748a17,2,公豁然有省∘,0

Z119-748a18,0,士與圓通擁罏次∘公問諸家因緣∘不勞拈出∘,3

Z119-748b1,3,直截一句∘請師指示∘通厲聲指曰看火∘公急撥衣∘忽大悟∘,1

Z119-748b2,1,謝曰∘灼然佛法無多子∘通喝曰∘放下著∘公應諾諾∘,0

Z119-748b3,0,士問圓通曰∘是法非思量分別之所能解∘如何湊泊∘,0

Z119-748b4,0,通曰∘全身入火聚∘公曰∘畢竟如何會∘通曰∘驀直去∘,1

Z119-748b5,1,公沈吟∘通曰∘可更喫茶麽∘公曰∘不必∘通曰∘何不恁麽會∘,0

Z119-748b6,0,公契旨曰∘元來太近∘通曰∘十萬八千∘公占偈曰∘,2

Z119-748b7,2,不可思議∘是大火聚∘便恁麽去∘不離當處∘通曰咦∘,3

Z119-748b8,3,猶有這箇在∘公曰∘乞師再垂指示∘通曰∘便恁麽去鐺是鐵鑄∘,0

Z119-748b9,0,公頓首謝之∘,0

Z119-748b10,0,徑山塗毒智策禪師∘,0

Z119-748b11,0,師初謁寂室光∘灑然有省∘次謁大圓於萬壽∘圓問曰∘,0

Z119-748b12,0,甚處來∘師曰∘天台來∘曰見智者大師麽∘師曰∘,3

Z119-748b13,3,卽今亦不少∘曰因甚在汝脚跟下∘師曰∘當面蹉過∘圓曰∘,2

Z119-748b14,2,上人不耘而秀∘不扶而直∘一日辭去∘圓送之門∘拊師背曰∘,0

Z119-748b15,0,寶所在近∘此城非實∘師頷之∘往豫章謁典牛∘,3

Z119-748b16,3,道由雲居∘風雪塞路∘坐閱四十二日∘午時版聲鏗然∘,3

Z119-748b17,3,豁爾大悟∘及造門∘典牛獨指師曰∘甚處見神見鬼來∘師曰∘,1

Z119-748b18,1,雲居聞版聲來∘牛曰∘是甚麽∘師曰∘打破虛空∘全不柄靶∘,0

Z119-749a1,0,牛曰∘向上事未在∘師曰∘東家暗坐∘西家廝罵∘牛曰∘,1

Z119-749a2,1,嶄然超出佛祖∘他日起家∘一麟足矣∘,0

Z119-749a3,0,虎丘紹隆禪師∘,0

Z119-749a4,0,師初謁長蘆信禪師∘得其大略∘有傳圓悟語至者∘,1

Z119-749a5,1,師讀之∘歎曰∘想酢生液∘雖未澆腸沃胃∘要且使人慶快∘,0

Z119-749a6,0,第恨未聆謦欬耳∘遂由寶峰次湛堂∘,6

Z119-749a7,6,客黃龍扣死心禪師∘次謁圓悟∘一日入堂∘悟問曰∘見見之時∘,3

Z119-749a8,3,見非是見∘見猶離見∘見不能及∘擧拳曰∘還見麽∘師曰見∘悟曰∘,0

Z119-749a9,0,頭上安頭∘師聞脫然契證∘悟叱曰∘見箇甚麽∘師曰∘,1

Z119-749a10,1,竹密不妨流水過∘悟肯之∘尋俾掌藏敎∘有問悟曰∘,2

Z119-749a11,2,隆藏主柔易若此∘何能爲哉∘悟曰∘瞌睡虎耳∘,0

Z119-749a12,0,育王佛智端裕禪師∘,0

Z119-749a13,0,上堂曰∘行時絶行跡∘說時無說蹤∘行說若到∘,3

Z119-749a14,3,則垜生招箭∘行說未明∘則神鋒劃斷∘就使說無滲漏∘,3

Z119-749a15,3,行不迷方∘猶滯&C4-5653;漏在∘若是大鵬金翅∘奮迅百千由旬∘,2

Z119-749a16,2,十影神駒∘馳驟四方八極∘不取次啗啄∘不隨處埋身∘,2

Z119-749a17,2,且總不依倚∘還有履踐分也無∘刹刹塵塵是要津∘,0

Z119-749a18,0,護國景元禪師∘,0

Z119-749b1,0,上堂∘威音王巳前∘這一隊漢∘錯七錯八∘威音王巳後∘,0

Z119-749b2,0,這一隊漢∘落二落三∘而今這一隊漢∘坐立儼然∘,2

Z119-749b3,2,且道是錯七錯八∘落二落三∘還定當得出麽∘,5

Z119-749b4,5,擧拂子曰吽吽∘,0

Z119-749b5,0,師因僧讀死心小參語云∘旣迷須得箇悟∘,4

Z119-749b6,4,旣悟須識悟中迷∘迷中悟∘迷悟雙忘∘,10

Z119-749b7,10,卻從無迷悟處建立一切法∘師聞而疑∘卽趨佛殿∘以手拓開門扉∘豁然大徹∘,1

Z119-749b8,1,繼而執事∘機辯逸發∘圓悟目爲聱頭玄侍者∘,4

Z119-749b9,4,悟自題肖像付之∘有曰∘生平只說聱頭禪∘撞著聱頭如鐵壁∘,0

Z119-749b10,0,靈隱慧遠禪師∘,0

Z119-749b11,0,內翰曾開居士∘久參諸方∘紹興辛未∘値師領光孝∘,1

Z119-749b12,1,開來謁∘問曰∘如何是善知識∘師曰∘燈籠露柱∘貓兒狗子∘,0

Z119-749b13,0,開曰∘爲甚麽贊卽歡喜∘毁卽煩惱∘師曰∘,5

Z119-749b14,5,侍郎曾見善知識否∘開曰∘某三十年參問∘何言不見∘師曰∘,3

Z119-749b15,3,向煩惱處見∘向歡喜處見∘開擬議∘師震聲便喝∘開擬對∘師曰∘,0

Z119-749b16,0,開口底不是公∘開罔然∘師召曰∘侍郎∘向甚麽處去也∘,0

Z119-749b17,0,開猛省∘點頭說偈曰∘咄哉瞎驢∘叢林妖孽∘震地一聲∘,0

Z119-749b18,0,天機漏泄∘有人更問意如何∘拈起拂子劈口截∘師曰∘,0

Z119-750a1,0,也祇得一橛∘,0

Z119-750a2,0,知府葛剡∘志慕禪宗∘久無證入∘,8

Z119-750a3,8,一日擧不是心不是佛不是物∘豁然有省∘說偈云∘非心非佛亦非物∘,2

Z119-750a4,2,五鳳樓前山突兀∘豔陽影裡倒翻身∘野狐跳入金毛窟∘,1

Z119-750a5,1,謁師求證∘師云∘居士見處∘祇可入佛∘未得入魔在∘,2

Z119-750a6,2,葛禮拜∘師曰∘云何不道金毛跳入野狐窟∘葛乃頓領∘,0

Z119-750a7,0,華藏安民禪師∘,0

Z119-750a8,0,師謁佛鑑∘鑑問佛果有不曾亂爲人說底句∘,3

Z119-750a9,3,曾與你說麽∘師曰∘合取狗口∘鑑震聲曰∘不是這箇道理∘師曰∘,0

Z119-750a10,0,無人奪你茶鹽袋∘叫作甚麽∘鑑曰∘佛果若不爲你說∘,0

Z119-750a11,0,我爲你說∘師曰∘和尙疑時∘退院別參去∘鑑呵呵大笑∘,0

Z119-750a12,0,玄沙僧昭禪師∘,0

Z119-750a13,0,上堂∘天上無彌勒∘地下無彌勒∘且道彌勒在甚麽處∘,0

Z119-750a14,0,良久曰∘夜行莫踏白∘不是水∘便是石∘,0

Z119-750a15,0,南峰雲辯禪師∘,0

Z119-750a16,0,師參圓悟値入室∘纔踵門∘悟曰∘看脚下∘,5

Z119-750a17,5,師打露柱一下∘悟曰∘何不著實道取一句∘師曰∘師若搖頭∘,3

Z119-750a18,3,弟子擺尾∘悟曰∘你試擺尾看∘師翻筋斗而出∘悟大笑∘,0

Z119-750b1,0,上堂∘好是仲春漸暖∘那堪寒食淸明∘萬疊雲山聳翠∘,0

Z119-750b2,0,一天風月良鄰∘在處華紅柳綠∘湖天浪穩風平∘,2

Z119-750b3,2,山禽枝上語諄諄∘再三瑣瑣碎碎∘燭付叮叮嚀嚀∘,3

Z119-750b4,3,且道叮嚀囑付箇甚麽∘卓拄杖曰∘記取明年今日∘,4

Z119-750b5,4,依舊寒食淸明∘,0

Z119-750b6,0,僧問十二時中敎學人如何用心∘師曰∘蘸雪喫冬瓜∘,0

Z119-750b7,0,問浩浩塵中如何辨主∘師曰∘木杓頭邊鐮切菜∘,2

Z119-750b8,2,曰莫便是和尙爲人處也無∘師曰∘硏槌撩&CX-217C;飥∘,0

Z119-750b9,0,大潙佛性法泰禪師∘,0

Z119-750b10,0,上堂∘欲識佛去處∘祇這語聲是∘咄∘傅大士不識好惡∘,0

Z119-750b11,0,以昭昭靈靈敎壞人家男女∘被誌公和尙一喝曰∘,1

Z119-750b12,1,大士莫作是說∘別更道看∘大士復說曰∘空手把鋤頭∘,1

Z119-750b13,1,步行騎水牛∘人從橋上過∘橋流水不流∘,6

Z119-750b14,6,誌公呵呵大笑曰∘前頭猶似可∘末後更愁人∘,0

Z119-750b15,0,鼓山珍禪師∘,0

Z119-750b16,0,上堂∘尋牛須訪跡∘學道貴無心∘跡在牛還在∘,3

Z119-750b17,3,無心道易尋∘豎起拂子曰∘這箇是跡∘牛在甚麽處∘,4

Z119-750b18,4,直饒見得頭角分明∘鼻孔也在法石手裡∘,0

Z119-751a1,0,昭覺道祖首座∘,0

Z119-751a2,0,初見圓悟∘於卽心卽佛語下發明∘久之悟命分座∘,1

Z119-751a3,1,一日爲衆入室∘師忽問曰∘生死到來∘如何逈避∘僧無對∘,0

Z119-751a4,0,師擲下拂子∘奄然而逝∘衆皆眙愕∘悟聞∘至召曰∘,2

Z119-751a5,2,祖首座∘師張目視之∘悟曰∘抖擻精神透關去∘師點頭∘,2

Z119-751a6,2,竟爾趨寂∘,0

Z119-751a7,0,慧日黙菴道禪師∘,0

Z119-751a8,0,上堂∘同雲欲雪未雪∘愛日似暉不暉∘,6

Z119-751a9,6,寒雀啾啾鬧籬落∘朔風冽冽舞簾帷∘要會韶陽親切句∘,5

Z119-751a10,5,今朝覿面爲提撕∘卓拄杖下座∘,0

Z119-751a11,0,樞密徐俯師川居士∘,0

Z119-751a12,0,公參圓悟∘悟喜其見地超邁∘一日至書記寮∘,3

Z119-751a13,3,指悟頂相曰∘這老漢脚跟猶未點地在∘悟&C4-5973;面曰∘,4

Z119-751a14,4,甕裡何曾走卻鱉∘公曰∘且喜老漢脚跟點地∘悟曰∘莫謗他好∘,1

Z119-751a15,1,公休去∘,0

Z119-751a16,0,龍牙智才禪師∘,0

Z119-751a17,0,師初住嶽麓∘開堂日∘僧問德山棒∘臨濟喝∘,4

Z119-751a18,4,今日請師爲拈掇∘師曰∘蘇嚕蘇嚕∘曰蘇嚕蘇嚕∘,6

Z119-751b1,6,還有西來意也無∘師曰∘蘇嚕蘇嚕∘由是叢林呼爲才蘇嚕∘,0

Z119-751b2,0,何山佛燈守珣禪師∘,0

Z119-751b3,0,師參佛鑑∘隨衆咨請∘邈無所入∘乃封其衾曰∘,3

Z119-751b4,3,此生若不徹∘誓不展此∘於是晝坐宵立∘如喪考妣∘逾七七日∘,0

Z119-751b5,0,忽佛鑑上堂曰∘森羅及萬象∘一法之所印∘師聞頓悟∘,0

Z119-751b6,0,往見鑑∘鑑曰∘可惜一顆明珠∘被這風顚漢拾得∘,2

Z119-751b7,2,乃詰之曰∘靈雲道∘自從一見桃花後∘直至如今更不疑∘,1

Z119-751b8,1,如何是他不疑處∘師曰∘莫道靈雲不疑∘,6

Z119-751b9,6,知今覓箇疑處了不可得∘鑑曰∘玄沙道∘諦當甚諦當∘,6

Z119-751b10,6,敢保老兄未徹在∘那裡是他未徹處∘師曰∘深知和尙老婆心切∘,2

Z119-751b11,2,鑑然之∘師拜起呈偈曰∘終日看天不擧頭∘,6

Z119-751b12,6,桃花爛熳始抬眸∘饒君更有遮天網∘透得牢關卽便休∘鑑燭令護持∘,0

Z119-751b13,0,是夕厲聲謂衆曰∘這回珣上座穩睡去也∘圓悟聞得∘,0

Z119-751b14,0,疑其未然∘乃曰∘我須勘過始得∘遂令人召至∘,3

Z119-751b15,3,因與遊山∘偶到一水潭∘悟推師入水∘遽問曰∘,6

Z119-751b16,6,牛頭未見四祖時如何∘師曰∘潭深魚聚∘悟曰∘見後如何∘師曰∘,3

Z119-751b17,3,樹高招風∘悟曰∘見與未見時如何∘師曰∘伸脚在縮脚裡∘,2

Z119-751b18,2,悟大稱之∘,0

Z119-752a1,0,待制潘良貴∘依師久不契∘謂師曰∘某祇欲死去如何∘,0

Z119-752a2,0,師曰∘好箇封皮∘且留著使用∘而今不了不當便去∘,1

Z119-752a3,1,忽被他換卻封皮∘卒無整理處∘,9

Z119-752a4,9,公又以南泉斬貓話問曰∘某看此甚久∘終未透徹∘望和尙慈悲∘師曰∘,3

Z119-752a5,3,你祇管理會別人家貓兒∘不知走卻自家狗子∘,5

Z119-752a6,5,公於言下如醉醒∘師復曰∘不易公進此一步∘,8

Z119-752a7,8,更須知有向上事始得∘如今士大夫說禪說道∘祇依著義理便快活∘,2

Z119-752a8,2,大率似將錢買油餈喫了便不飢∘其餘便道是瞞他∘,2

Z119-752a9,2,亦可笑也∘公唯唯∘,0

Z119-752a10,0,師嘗謂衆曰∘兄弟如有省悟處∘不拘時節∘,4

Z119-752a11,4,請來露箇消息∘雪夜有僧扣方丈門∘師起秉燭∘震威喝曰∘,2

Z119-752a12,2,雪深夜半∘求決疑情∘因甚麽威儀不具∘僧顧視衣&C4-4061;∘,2

Z119-752a13,2,師逐出院∘,0

Z119-752a14,0,龍翔士珪禪師∘,0

Z119-752a15,0,師醉心楞嚴∘逾五秋∘南遊謁諸尊宿∘始登龍門∘,2

Z119-752a16,2,卽以平時所得白佛眼∘眼曰∘汝解心巳極∘,6

Z119-752a17,6,但欠著力開眼耳∘俾職堂司∘一日侍立次∘問云∘絶對待時如何∘眼曰∘,0

Z119-752a18,0,如汝僧堂中白椎相似∘師罔措∘眼晩至堂司∘,3

Z119-752b1,3,師理前話∘眼曰∘閒言語∘師遂大悟∘,0

Z119-752b2,0,黃龍法忠禪師∘,0

Z119-752b3,0,師習台敎∘悟一心三觀之旨∘未能泯跡∘遍參名宿∘,1

Z119-752b4,1,至龍門∘觀水磨旋轉∘發明心要∘乃述偈曰∘轉大法輪∘,1

Z119-752b5,1,目前包裡∘更問如何∘水推石磨∘呈佛眼∘眼曰∘,4

Z119-752b6,4,其中事作麽生∘師曰∘澗下水長流∘眼曰∘我有末後一句∘,3

Z119-752b7,3,待分付汝∘師掩耳而出∘巳而禮辭∘渡九江∘登廬阜∘露眠草宿∘,0

Z119-752b8,0,相羊山水∘會意則居∘或數日不食∘或連宵不臥∘,2

Z119-752b9,2,髮長不翦∘衣敝不易∘故禪會呼爲忠道者∘,0

Z119-752b10,0,宣和間湘潭大旱∘禱而不應∘師躍入龍淵∘呼曰業畜∘,0

Z119-752b11,0,當雨一尺∘雨隨至∘居南嶽∘&C3-2C5D;跨虎出遊∘,5

Z119-752b12,5,儒釋望塵而拜∘,0

Z119-752b13,0,世奇首座∘,0

Z119-752b14,0,師遍參諸方∘晩造龍門∘一日燕坐瞌睡間∘群蛙忽鳴∘,0

Z119-752b15,0,誤聽爲淨髮版響∘亟趨往∘有曉之者曰∘蛙鳴∘非版也∘,0

Z119-752b16,0,師恍然∘詣方丈剖露∘佛眼曰∘豈不見羅&C3-483B;羅∘,3

Z119-752b17,3,師遽止曰∘和尙不必擧∘待去自看∘未幾有省∘乃占偈曰∘,2

Z119-752b18,2,夢中聞版響∘覺後蝦蟆啼∘蝦蟆與版響∘山嶽一時齊∘,2

Z119-753a1,2,由是益加參究∘洞臻玄奧∘佛眼命分座∘師固辭曰∘,3

Z119-753a2,3,此非細事也∘如金針刺眼∘毫髮若差∘眼則破矣∘,5

Z119-753a3,5,願生生居學地而自鍛煉∘佛眼因以偈美之∘,0

Z119-753a4,0,護聖居靜禪師∘,0

Z119-753a5,0,師年十四禮白馬安慧爲師∘聞南堂道望遂往依焉∘,0

Z119-753a6,0,南堂擧香嚴枯木裡龍吟話∘往返酬詰∘,5

Z119-753a7,5,師於言下大悟∘一日南堂問曰∘莫守寒巖異草靑∘,6

Z119-753a8,6,坐卻白雲宗不妙∘汝作麽生∘師曰直須揮劍∘若不揮劍∘漁父棲巢∘,1

Z119-753a9,1,南堂矍然曰∘這小廝兒∘師珍重便行∘,0

Z119-753a10,0,開先智和尙∘,0

Z119-753a11,0,示衆曰∘宗之與敎∘權道∘佛之與祖∘强名∘受敎傳心∘,1

Z119-753a12,1,俱爲虛妄∘求眞覓實∘轉更參差∘若取自已自心爲究竟∘,0

Z119-753a13,0,必有他物他人作對治∘時有僧問如何則是∘,3

Z119-753a14,3,曰是則有非∘云如何得入∘曰汝何劫在外頭∘問如何是佛∘,1

Z119-753a15,1,曰汝喚那箇作衆生∘云與麽則無佛無衆生也∘,3

Z119-753a16,3,曰者衆生∘問如何是平常心∘曰蜂蠆狼貪∘,7

Z119-753a17,7,云與麽則全衆生心也∘曰你道那箇是平常心∘云不會∘,6

Z119-753a18,6,曰汝他後會去在∘問四大何緣有形∘曰你道虛空何緣無像∘,3

Z119-753b1,3,云到者裡卻不會∘曰我也不會∘又曰汝道汝不會∘,4

Z119-753b2,4,與我不會是一是二∘云乞和尙慈悲∘曰我早晩曾罵辱汝∘,2

Z119-753b3,2,問如何是大道∘曰我無小徑∘云如何是小徑∘,5

Z119-753b4,5,曰我不知有大道∘問和尙見處如何∘曰非汝境界∘,6

Z119-753b5,6,云學人見處如何∘曰取我處分又爭得∘云乞師指授∘曰我長劫來∘,1

Z119-753b6,1,不曾蒙蔽汝∘,0

Z119-753b7,0,龍圖王蕭居士∘,0

Z119-753b8,0,居士字觀復∘留昭覺日∘聞開靜板聲有省∘問南堂曰∘,0

Z119-753b9,0,某有箇見處∘纔被人問∘卻開口不得∘未審過在甚處∘,0

Z119-753b10,0,南堂曰∘過在有箇見處∘南堂卻問朝旆幾時到任∘,1

Z119-753b11,1,公曰去年八月四日∘南堂曰∘自按察幾時離衙∘,3

Z119-753b12,3,公曰前月二十∘南堂曰∘爲甚麽道開口不得∘公乃契悟∘,0

Z119-753b13,0,南臺安和尙∘,0

Z119-753b14,0,因僧問寂寂無依時如何∘曰寂寂底呢∘因有頌曰∘,1

Z119-753b15,1,南臺靜坐一爐香∘終日凝然萬慮忘∘不是息心除忘想∘,0

Z119-753b16,0,都緣無事可思量∘,0

Z119-753b17,0,法輪添禪師∘,0

Z119-753b18,0,上堂∘喝一喝曰∘獅子哮吼∘又喝一喝曰∘象王嚬呻∘,1

Z119-754a1,1,又喝一喝曰∘狂狗趁塊∘又喝一喝曰∘蝦跳不出斗∘乃曰∘,0

Z119-754a2,0,此四喝∘有一喝堪與祖佛爲師∘明眼衲僧試請揀看∘,0

Z119-754a3,0,若揀不出∘大似日中迷路∘,0

Z119-754a4,0,光孝深禪師∘,0

Z119-754a5,0,上堂∘維摩一黙∘普賢廣說∘歷代聖人∘互呈醜拙∘,2

Z119-754a6,2,君不見落華三月子規啼∘一聲聲是一點血∘,0

Z119-754a7,0,上堂∘風蕭蕭∘葉飄飄∘雲片片∘水茫茫∘,6

Z119-754a8,6,江干獨立向誰說∘天外飛鴻三兩行∘,0

Z119-754a9,0,中竺癡禪玄妙禪師∘,0

Z119-754a10,0,僧問如何是截斷衆流句∘師曰∘佛祖開口無分∘,2

Z119-754a11,2,曰如何是函蓋乾坤句∘師曰∘匝地普天∘,7

Z119-754a12,7,曰如何是隨波逐浪句∘師曰∘有時入&CX-216E;草∘有時上孤峰∘,0

Z119-754b1,0,御製序∘,0

Z119-754b2,0,朕自去臘∘閱宗乘之書∘因遇輯從上古德語錄∘,2

Z119-754b3,2,聽政餘閒∘嘗與在內廷之王大臣等言之∘自春入夏∘,2

Z119-754b4,2,未及半載∘而王大臣之能徹底洞明者∘遂得八人∘,3

Z119-754b5,3,夫古今禪侶∘或息影雲林∘棲遲泉石∘或諸方行脚∘到處參堂∘,0

Z119-754b6,0,乃談空說妙者∘似粟如麻∘而了悟自心者∘鳳毛麟角∘,0

Z119-754b7,0,今王大臣於半載之間∘略經朕之提示∘,5

Z119-754b8,5,遂得如許人一時大徹∘豈非法會盛事∘選刻語錄旣竣∘,4

Z119-754b9,4,因取王大臣所著述∘曾進呈朕覽者∘擇其合作∘編爲一集∘,2

Z119-754b10,2,錫名當今法會∘附刊於後∘朕惟如來正法眼藏∘涅槃妙心∘,0

Z119-754b11,0,如杲日在空∘有目共睹∘迷者自迷∘悟者無語∘,3

Z119-754b12,3,誠於此一超直入∘則經綸萬有∘實爲行所無事∘,5

Z119-754b13,5,朕一日二日萬幾∘諸臣朝夕不懈於位∘莫非平治天下之爲∘,2

Z119-754b14,2,而卽於此深嘗圓頓甘露之味∘可知此事之爲實際理地∘,0

Z119-754b15,0,而非狂參及解路∘所可得而託也∘朕居帝王之位∘,1

Z119-754b16,1,行帝王之事∘於通曉宗乘之虛名何有∘況此數大臣∘,1

Z119-754b17,1,皆學問淵溥∘公忠方正之君子∘一言一行∘從無欺妄∘,1

Z119-754b18,1,又豈肯假此迎合∘爲諂諛小人之事∘,7

Z119-755a1,7,朕又豈肯黙傳口授∘作塗汙慧命之端∘誠以人果於心性之地∘,3

Z119-755a2,3,直透根源∘則其爲利益自他∘至大而至普∘朕之惓惓於此∘,1

Z119-755a3,1,固非無謂而然也∘卷中言句∘所爲師子祇三歲∘,3

Z119-755a4,3,便能大哮吼∘可以啓人弘信∘廣布正燈∘是選之傳∘,4

Z119-755a5,4,或於宗風不無小補∘至在內焚修之沙門羽士∘,6

Z119-755a6,6,亦有同時證入者六人∘其所作亦附刊焉∘是爲序∘,0

Z119-755a7,0,雍正十一年癸丑九月望日∘,0

Z119-755a8,0,御選當今法會∘,0

Z119-755a9,0,皇十六弟莊親王愛居士∘,0

Z119-755a10,0,禮佛∘,0

Z119-755a11,0,盈天地間∘惟一眞佛∘百千萬億泥佛木佛∘總是一佛∘,0

Z119-755a12,0,若著相而求∘翻成隔礙∘不須擬議叩求∘,5

Z119-755a13,5,但辦立地薦取∘欲識眞佛∘無往不是∘非將曠劫無明徹底盡去∘,1

Z119-755a14,1,何可得見∘如何得徹底盡去∘但只去縛∘縛之一子∘,2

Z119-755a15,2,衆生業識根深∘千生萬劫∘纏繞無休∘色能縛見∘聲能縛聞∘,0

Z119-755a16,0,觸緣便縛∘對境卽昏∘轉求轉遠∘愈覓愈深∘欲得解縛∘,0

Z119-755a17,0,別無方便∘一念回光∘卽睹佛面∘非心非佛∘白雲萬里∘,0

Z119-755b1,0,是心是佛∘萬里白雲∘佛卽是見∘見本離因∘如靑蓮花∘,0

Z119-755b2,0,不染一塵∘見如不見∘聞如不聞∘色不礙見∘聲不礙聞∘,0

Z119-755b3,0,根塵空寂∘歷歷明明∘千江一月∘一月千江∘風來水面∘,0

Z119-755b4,0,雲繞層崗∘極樂世界∘東方西方∘有何隔礙∘不用參詳∘,0

Z119-755b5,0,佛卽是我∘我卽是佛∘佛與衆生∘無二無別∘孰欠孰剩∘,0

Z119-755b6,0,孰優孰劣∘迷之則凡∘悟之則聖∘凡聖雙泯∘全體大用∘,0

Z119-755b7,0,離相若非∘卽相則是∘卽相若非∘離相則是∘是非兩忘∘,0

Z119-755b8,0,眞佛出世∘佛生一如∘無出無入∘彼此不二∘無來無去∘,0

Z119-755b9,0,大慈悲父∘設茲慈航∘拯救群迷∘解縛脫韁∘此恩此德∘,0

Z119-755b10,0,難議難量∘無上醍醐∘今巳得嘗∘願同含識∘共登道場∘,0

Z119-755b11,0,稽首歸依∘頂禮法王∘,0

Z119-755b12,0,祖意∘,0

Z119-755b13,0,六祖不傳衣∘達摩留隻履∘欲分異與同∘透得知玄旨∘,0

Z119-755b14,0,若直露消息∘一月千江裡∘何妨更註脚∘,5

Z119-755b15,5,脚跟下薦取問答一則∘,0

Z119-755b16,0,一僧問∘有僧問雲門如何是透法身句∘雲門曰∘,2

Z119-755b17,2,北斗裡藏身∘意旨如何∘王頌曰∘透法身∘藏北斗∘有是無∘,1

Z119-755b18,1,無是有∘泥牛吼月∘木郎醉酒∘如是如是∘知否知否∘,0

Z119-756a1,0,六根頌∘,0

Z119-756a2,0,六根原來一物收∘誰知一物價難酬∘,6

Z119-756a3,6,鍵關碌碌空妨鼠∘鞭扑勞勞錯打牛∘綠水靑山觀自在∘,5

Z119-756a4,5,淸風明月任優游∘拔根應會生根地∘聽取涼蟬報早秋∘,0

Z119-756a5,0,地∘,0

Z119-756a6,0,大地一毫端∘本來不見土∘識得脚根下∘,5

Z119-756a7,5,任伊呑與吐水∘,0

Z119-756a8,0,一勺全滄海∘滄海無滴水∘滄海與桑田∘,5

Z119-756a9,5,海田只如此火∘,0

Z119-756a10,0,石火與電光∘何須分人我∘識得丙丁因∘,5

Z119-756a11,5,自知火中果風∘,0

Z119-756a12,0,遍界不曾藏∘遍界不曾有∘但觀動靜聲∘,5

Z119-756a13,5,盡是獅子吼道∘,0

Z119-756a14,0,至道原無一語∘何妨信口吟哦∘靜喧語黙任和和∘,1

Z119-756a15,1,無可亦無不可極樂世界何處∘色空裡面&C3-4E6E;訛∘,2

Z119-756a16,2,曰魔曰佛總非他∘卻又本來無我∘,0

Z119-756a17,0,月∘,0

Z119-756a18,0,朔日何曾隱晦∘光明仍滿三千∘莫言三五是團圓∘,1

Z119-756b1,1,大地依然黑暗明自暗中折合∘暗從明裡周旋∘,2

Z119-756b2,2,明明暗暗兩無偏∘此月方纔出現∘,0

Z119-756b3,0,燈∘,0

Z119-756b4,0,一盞能分千盞∘須知一盞何來∘直饒照出九層臺∘,1

Z119-756b5,1,者箇何嘗有礙用處分明無照∘體時不隔塵埃∘,2

Z119-756b6,2,蓮花火裡霎時開∘方得名爲自在∘,0

Z119-756b7,0,鏡∘,0

Z119-756b8,0,恰似冰輪高掛∘自然形影不藏∘何須刮垢更磨光∘,1

Z119-756b9,1,方現如如妙相縱使塵封豈掩∘便從籠&C6-E0CB;無妨∘,2

Z119-756b10,2,昏明只辨一毫芒∘畏障都盧生障∘,0

Z119-756b11,0,心珠性水∘,0

Z119-756b12,0,心珠性水合同途∘此界他方本不殊∘,6

Z119-756b13,6,珠燦爛時涵湛水∘水澄淸處見圓珠∘光風霽月全身現∘,5

Z119-756b14,5,碧沼寒潭寸影無∘亘古至今無箇事∘何須依樣畫葫蘆∘,0

Z119-756b15,0,錄語二則∘,0

Z119-756b16,0,萬物如如在目前∘小而無內廣無邊∘,6

Z119-756b17,6,圓通一性何來往∘水底靑山火裡蓮∘,0

Z119-756b18,0,尊貴從來不自知∘幸逢一拶好修持∘,6

Z119-757a1,6,誰知一滴曹溪水∘卻在吾∘,0

Z119-757a2,0,皇太液池∘,0

Z119-757a3,0,示明鼎∘,0

Z119-757a4,0,柏林寺禮佛次∘示明鼎曰∘佛爲一大事出家∘,3

Z119-757a5,3,豈僅爲自了生死巳哉∘衆生沈淪∘願拯拔之∘衆生迷謬∘,2

Z119-757a6,2,願儆覺之∘衆生纏縛∘願解脫之∘衆生蔽障∘願開明之∘,2

Z119-757a7,2,一切聖凡∘料共喩斯旨∘然拯拔衆生∘卽自拯&CX-2155;也∘,3

Z119-757a8,3,儆覺衆生∘卽自儆覺也∘解脫衆生∘卽自解脫也∘開明衆生∘,1

Z119-757a9,1,卽自開明也∘如是拯拔儆覺解脫開明∘實無我得拯&CX-2155;∘,0

Z119-757a10,0,我得儆覺∘我得解脫∘我得開明者∘,7

Z119-757a11,7,亦無衆生得我拯拔∘得我儆覺∘得我解脫∘得我開明者∘如是謂之度人∘,0

Z119-757a12,0,如是謂之自度∘所以從上古德∘巳得巳證∘,4

Z119-757a13,4,必爲人天推作導師∘一本慈悲∘隨人接引∘而當其所得未得∘,1

Z119-757a14,1,所證未證之時∘則必孶孶汲汲∘眠食俱廢∘不惜軀命∘,1

Z119-757a15,1,力索勤求∘匿影銷聲∘閉關杜口∘惟依本分∘絶不關人∘,1

Z119-757a16,1,甚至兀坐空岩∘行脚異域∘斷臂立雪∘若救頭燃∘,3

Z119-757a17,3,其苦心忍行∘曾不以年歲計∘逼拶戛擊∘誓期徹悟∘,4

Z119-757a18,4,一旦摸著鼻孔∘如絶如甦∘然後卽事卽理∘無&CX-212F;無礙∘,4

Z119-757b1,4,以至人天趨向∘秉拂開堂∘自利利人∘一時圓滿∘,6

Z119-757b2,6,蓋已事未明而卽能導人∘不能導人而遂爲了已事者∘十方萬古∘,1

Z119-757b3,1,決定無此敎∘無此法也∘今爾著僧伽衣∘喫香廚飯∘,2

Z119-757b4,2,爲佛弟子∘人號善知識∘住名刹∘升法席∘集緇素而說法∘,1

Z119-757b5,1,亦歷有歲年矣∘,0

Z119-757b6,0,皇上以帝王之尊∘證如來之果∘隨喜所及∘時承∘,0

Z119-757b7,0,開示∘不異日月輪邊∘光明常被∘其爲萬辛∘歷劫難逢∘,0

Z119-757b8,0,然以余觀爾∘桶底不脫∘竿頭未進∘雖經行禪誦∘,2

Z119-757b9,2,日不忘兩餐∘而見性明心∘實莫參一味∘執著名相∘,3

Z119-757b10,3,纏繞語言∘尋討無功∘啐啄奚補∘豈不上負∘,0

Z119-757b11,0,聖恩∘下負自已∘如此而或欲爲人∘是乃聾以導聾∘,1

Z119-757b12,1,瞽以傳瞽∘迷人正覺∘斷人慧命∘鐵蛇橫路∘自誤誤人∘,1

Z119-757b13,1,墮落輪逈∘將阿誰消受∘余深代汝愧畏∘,6

Z119-757b14,6,爾亟當及此猛省∘打透關頭∘自度度人∘並不是兩事∘爾應知∘,0

Z119-757b15,0,皇上恩大難酬∘幷肯余言之無妄也∘古佛巳過∘,2

Z119-757b16,2,再世未來∘不向今生度∘懊惱亦何及∘況自誤猶小∘,3

Z119-757b17,3,誤人罪大∘舌在不從心∘具眼莫問口∘其努力逈向∘,4

Z119-757b18,4,毋有玷沙門∘俾三千大衆∘各發信心∘廣衍宗旨∘,6

Z119-758a1,6,且謾道授記靈山∘必將獲人天福報∘是否是否∘如何如何∘,4

Z119-758a2,4,莫謂如來敎下∘絮絮瑣瑣∘大似談老婆禪也∘爾其珍重∘毋忽∘,0

Z119-758a3,0,皇十七弟果親王自得居士∘,0

Z119-758a4,0,究竟銘∘,0

Z119-758a5,0,三界衆生∘自從無始∘忽起無明∘成就根塵∘卽此無明∘,0

Z119-758a6,0,同佛正覺∘迷妄執著∘昇沈業識∘悟無愚智∘覺無凡聖∘,0

Z119-758a7,0,不從彼來∘不從此去∘前後際斷∘非卽非難∘無依有立∘,0

Z119-758a8,0,有憑無成∘坦然一致∘眞妄無二∘能所俱離∘隨類普應∘,0

Z119-758a9,0,有方則滯∘著處卽邪∘癡靜冥空∘六塵緣影∘不染而染∘,0

Z119-758a10,0,是而非是∘聲聲色色∘捏目生花∘昭昭靈靈∘龜毛免角∘,0

Z119-758a11,0,二途俱泯∘圓成彈指∘無證之證∘無修之修∘次第漸除∘,0

Z119-758a12,0,宿昔染習∘六般同濟∘衆生一如∘佛魔邪外∘一軌同收∘,0

Z119-758a13,0,好醜分明∘寶鏡不垢∘常泯常照∘常動常寂∘無可不可∘,0

Z119-758a14,0,不取不捨∘圓通蕩蕩∘不思不議∘,0

Z119-758a15,0,如如歌∘,0

Z119-758a16,0,從上佛祖傳心法∘無異無同無二轍∘,6

Z119-758a17,6,本非知見所能明∘不是施功可了脫∘目前色相悉眞常∘,5

Z119-758a18,5,耳畔音聲盡妙說∘箇中毫髮費商量∘卽落千差與萬別∘,4

Z119-758b1,4,未從擬議全賓主∘不用足移入道場∘圓滿融通無淨染∘,3

Z119-758b2,3,希夷微妙又尋常∘凝然不動超塵劫∘寂爾無爲建寶幢∘,2

Z119-758b3,2,刹刹塵塵皆實相∘更餘何物可承當∘中非內兮表非外∘,1

Z119-758b4,1,非須彌兮非縐芥∘還問皓月印千江∘復若飆風鳴萬籟∘,0

Z119-758b5,0,捏之不聚視無形∘當前卽是尋無在∘,6

Z119-758b6,6,但能頃刻回光照∘不勞彈指便圓成∘眞諦無聖無不聖∘,5

Z119-758b7,5,妙義非生非不生∘逢建立時隨建立∘遇光明處合光明∘,4

Z119-758b8,4,山河大地如來藏∘動植含靈佛祖燈∘何用改用弦兼易調∘,3

Z119-758b9,3,從他月白與風淸∘澄之不淸淆不濁∘亦非迷兮亦非覺∘,2

Z119-758b10,2,圓融卽是寶金繩∘耽玩翻成斷貫索∘塵勞妄想等龜毛∘,1

Z119-758b11,1,般若涅槃同免角∘那伽常定繁興處∘遍界縱橫無住著∘,0

Z119-758b12,0,大千世界一慈航∘露柱燈籠何處藏∘,6

Z119-758b13,6,若向草頭尋祖意∘合如針上覓鴛鴦∘六根卽是菩提種∘,5

Z119-758b14,5,萬念無非如意幢∘大似寒梅經雪後∘花開不是去年香∘,4

Z119-758b15,4,把斷一津非是入∘放縱千流非是出∘泊然心境湛兮澄∘,3

Z119-758b16,3,豈假絲毫功與力∘無住無行不墮空∘常明常照還如漆∘,2

Z119-758b17,2,滄海涓涓入百川∘盈溪盈壑作波瀾∘曹溪一滴遍三千∘,1

Z119-758b18,1,豈待拈花始莞然∘月照寒潭波映月∘月波浩渺潭皎潔∘,0

Z119-759a1,0,此中體用甚分明∘何必諦詮墮言說∘,6

Z119-759a2,6,物物同參報化身∘一塵不染淨光佛∘淨光佛住在何方∘,5

Z119-759a3,5,卽在衆微塵裡覓∘渴飮飢餐朝復昏∘本無些子異於人∘,4

Z119-759a4,4,纔言解脫卽坑塹∘脚底何非不二門∘有作有爲終屬妄∘,3

Z119-759a5,3,除煩除惱亦非眞∘若言如如成兩橛試問此歌聞不聞∘,0

Z119-759a6,0,示初學∘,0

Z119-759a7,0,達摩西來∘直指人心∘見性成佛∘不假文字語言∘,2

Z119-759a8,2,蓋因衆生∘以無量劫來∘識情染習∘一向外求∘不知返本∘,1

Z119-759a9,1,但推窮尋逐∘攀緣思慮∘只益多聞∘還成滯礙∘,4

Z119-759a10,4,故祖師慈愍∘垂示後學∘於刹那之頃∘令明心地∘直達本源∘,2

Z119-759a11,2,則言言盡是眞常∘無一句不指淸淨之體∘,6

Z119-759a12,6,無一聲不闡圓妙之音∘經云∘先佛所說∘後佛隨順∘三藏十二部∘,2

Z119-759a13,2,卽語言文字而非語言文字∘從此了明而無了明之者∘,1

Z119-759a14,1,是爲實語∘不誑語∘弗契斯旨∘但隨文解義∘墮於見網∘,1

Z119-759a15,1,如日下狐燈∘失其所照∘亟須勇猛精進∘直下了脫∘,2

Z119-759a16,2,自有釋然於無邊敎海之詮諦矣∘,0

Z119-759a17,0,閒言說十則∘,0

Z119-759a18,0,有生於無∘無生於有∘有無相生∘統歸之道∘有爲無爲∘,0

Z119-759b1,0,超乎名言∘是道耶∘非道耶∘,0

Z119-759b2,0,道非巍巍∘如仁者樂山∘道非蕩蕩∘如智者樂水∘,2

Z119-759b3,2,山水之外∘道將何求∘若執山水以爲道∘,7

Z119-759b4,7,又復以魚目作明珠∘且道究竟如何∘山不是山∘水卻是水∘,0

Z119-759b5,0,人言空花∘我談實相∘人說山河大地∘我道夢幻泡影∘,0

Z119-759b6,0,非衒異於人∘正所以示大同∘若以異爲同∘以同爲異∘,0

Z119-759b7,0,風馬牛∘,0

Z119-759b8,0,不自見∘故普見∘不自生∘故長生∘以其無生∘萬物大同∘,0

Z119-759b9,0,故　無上菩提猶如兒戱∘,0

Z119-759b10,0,道本無動∘故不在動∘道本無靜∘故不在靜∘道若在靜∘,0

Z119-759b11,0,但守槁木寒灰∘便超法海∘道若在動∘但逐飆塵野馬∘,0

Z119-759b12,0,卽踏眞如∘總沒交涉在∘夫體道者∘但向湛寂就紛紜∘,0

Z119-759b13,0,紛紜成湛寂處會∘,0

Z119-759b14,0,千尋之木∘成於尺寸∘萬里之程∘始於跬步∘,4

Z119-759b15,4,故道雖高妙∘不離尋常目下∘若舍近而求遠∘厭凡而慕聖∘,2

Z119-759b16,2,是捨萌芽之木而求參天∘不出戶庭而欲適遠∘,4

Z119-759b17,4,不謂愚得乎∘,0

Z119-759b18,0,一切自然∘矯作則失∘因無矯作∘天地成其廣大∘,2

Z119-760a1,2,日月成其光明∘山川草木∘飛潛動植∘自然合體∘,4

Z119-760a2,4,故曰如來藏∘,0

Z119-760a3,0,明鏡照形∘其短長肥瘠一如也∘,7

Z119-760a4,7,釋鏡求吾貌而可得∘虛谷應聲∘其大小緩急一如也∘,7

Z119-760a5,7,去谷尋吾聲而不可得∘故曰在鏡卽鏡∘在谷卽谷∘,0

Z119-760a6,0,大道希夷∘不可得而尊∘不可得而貴∘安之隨之∘,2

Z119-760a7,2,和之同之∘有而不有∘爲而不爲∘是名大道∘,0

Z119-760a8,0,寥廓者天∘無物不包∘浩瀚者海∘無物不容∘,4

Z119-760a9,4,故則天者同其廣大∘法海者同其淵深∘至於道∘,6

Z119-760a10,6,不可思議而莫之量∘,0

Z119-760a11,0,隨筆五頌∘,0

Z119-760a12,0,佛祖弘慈∘拯溺一切∘蓋爲衆生∘本眞錮蔽∘客塵揜埋∘,0

Z119-760a13,0,業濤騰沸∘憎愛取舍∘自縛自繫∘輪逈生滅∘,4

Z119-760a14,4,致難脫離憎凡愛聖∘求靜厭喧∘皆爲執著∘盡屬攀緣∘在聖則聖∘,0

Z119-760a15,0,在凡則凡∘處靜卽靜∘處喧卽喧∘本無万所∘,4

Z119-760a16,4,如珠走盤素位而行∘佛儒同道∘俗則居家∘僧則秉敎∘爲臣當忠∘,0

Z119-760a17,0,爲子當孝∘能盡倫常∘卽爲玄妙∘絶世違情∘,4

Z119-760a18,4,捨明求照或以釋敎∘遺棄綱常∘競相排詆∘如墨如楊∘或慕邪行∘,0

Z119-760b1,0,裂衣毁裳∘&CX-2176;容撚指∘妄自殘傷∘兩俱謗佛∘,4

Z119-760b2,4,與道乖張拈一放一∘未是平沈∘水不洗水∘金不博金∘心外非物∘,0

Z119-760b3,0,物外非心∘物自是物∘心自是心∘何爲昧昧∘,4

Z119-760b4,4,撥相而尋觀山∘,0

Z119-760b5,0,山之高兮∘衆石所成∘石雖衆兮∘山一其形∘千仞之山∘,0

Z119-760b6,0,一拳之石∘石卽是山∘而山非石∘,0

Z119-760b7,0,臨水∘,0

Z119-760b8,0,漚之與水∘異形同體∘結則爲漚∘散則爲水∘漚非是水∘,0

Z119-760b9,0,水卻是漚∘不如縱目∘任其注流∘,0

Z119-760b10,0,性根偈∘,0

Z119-760b11,0,&C3-2C5D;沙諸佛同一性∘此性無修亦無證∘,6

Z119-760b12,6,若離修證卻成狂∘動非動兮靜非靜【性】∘,0

Z119-760b13,0,觸目盡成顚倒見∘山河大地誰形容∘,6

Z119-760b14,6,自從一睹明星後∘物我原來無異同【眼】∘,0

Z119-760b15,0,若向音聲求佛法∘譬猶假翅欲騰飛∘,6

Z119-760b16,6,何如撒手行平路∘靜黙語喧無二歸【耳】∘,0

Z119-760b17,0,見說旃檀片片香∘此中非嗅孰知芳∘,6

Z119-760b18,6,若言佛性離聞性∘何處尋求寂滅場【鼻】∘,0

Z119-761a1,0,百味莫言只一味∘分明河淡海爲鹹∘,6

Z119-761a2,6,必須一一從吾辨∘始把塵砂作米鹽【舌】∘,0

Z119-761a3,0,幻化空身卽法身∘縱然認著亦非眞∘,6

Z119-761a4,6,直將瓦礫成吾體∘誰道身心奉刹塵【身】∘,0

Z119-761a5,0,動靜卷舒無二致∘後前左右合其宜∘,6

Z119-761a6,6,若於意外求他道∘何異輕金而重泥【意】∘,0

Z119-761a7,0,錄語∘,0

Z119-761a8,0,我不談空空∘亦不說有有∘問我何所言∘,5

Z119-761a9,5,一聲獅子吼萬川一月印∘,0

Z119-761a10,0,一月緣何印萬川∘隨波上下自年年∘,6

Z119-761a11,6,莫將戱論談同異∘一月圓來萬月圓∘,0

Z119-761a12,0,偶述∘,0

Z119-761a13,0,佛性非從色相尋∘若離色相轉勞心∘,6

Z119-761a14,6,龜毛免角眞如體∘鵲噪鴉鳴般若音∘不是吾身同木石∘,5

Z119-761a15,5,直須木石卽吾身∘聖凡情見從生滅∘山自高兮水自深∘,0

Z119-761a16,0,皇四子和碩寶親王長春居士∘,0

Z119-761a17,0,覺海論∘,0

Z119-761a18,0,覺以海言强喩也∘海亦覺中之一物∘覺不可以海喩∘,0

Z119-761b1,0,覺固無可喩∘以海於天地間爲物最鉅∘故强以爲喩∘,0

Z119-761b2,0,夫天一生水∘降而爲膏∘升而爲月∘動而爲波∘,3

Z119-761b3,3,凝而爲冰∘渟而爲陂爲澤∘流而爲江爲河∘千支萬派∘,3

Z119-761b4,3,莫不朝宗于海∘海受之而不見其盈∘海洩之而不見其竭∘,1

Z119-761b5,1,海亦鉅矣哉∘雖然∘海固有形在也∘海之形在∘,4

Z119-761b6,4,則海之名存∘至若不可以形求∘不可以名擬∘無所於受∘,3

Z119-761b7,3,而實無所不受∘無所於洩∘而實無所不洩∘受不見受∘,3

Z119-761b8,3,洩不見洩∘湛湛乎∘蕩蕩乎∘是海也∘其自性之覺海歟∘,3

Z119-761b9,3,非從中出∘非從外生∘其先無始∘其後無終∘上之莫見其顚∘,1

Z119-761b10,1,下之莫窮其底∘十方世界∘莫測其涯涘∘大地衆生∘,2

Z119-761b11,2,莫不備具∘如來此覺海∘菩薩此覺海∘一切聖凡∘,4

Z119-761b12,4,以至蝡動含靈∘無非此覺海∘三界同居∘生佛一體∘,5

Z119-761b13,5,於一體中而差別逕庭者∘生佛之攸分也∘,9

Z119-761b14,9,差別逕庭而同歸覺海者∘生佛之本來也∘以覺海爲體∘而不執覺海∘,3

Z119-761b15,3,不捨覺海者∘如來也∘在覺海中∘而或執體海∘或捨覺海者∘,1

Z119-761b16,1,衆生也∘敎外別傳∘令人透脫根塵∘剿絶情見∘,4

Z119-761b17,4,並覺海二字∘亦無所存∘修而無修∘證而無證∘譬之百川歸海∘,1

Z119-761b18,1,而海不自識其容納也∘夫修世間法∘至於聖∘極矣∘,2

Z119-762a1,2,若明出世間法∘廓然無聖∘廓然無聖∘聖凡等觀∘,4

Z119-762a2,4,戒定慧亦覺也∘貪瞋癡亦覺也∘貪瞋癡之覺非圓覺∘,4

Z119-762a3,4,戒定慧之覺亦非圓覺∘求貪瞋癡不可得∘求戒定慧不可得∘,1

Z119-762a4,1,不可得中如是得∘如是得中無所得∘而後其覺乃圓∘,1

Z119-762a5,1,圓亦非圓∘而覺乃覺海矣∘古人云∘損法財∘滅功德∘,2

Z119-762a6,2,莫不由斯心意識∘又曰∘無明實性卽佛性∘,6

Z119-762a7,6,幻化空身卽法身∘佛生之分∘在覺與不覺之別∘然覺者與未覺者∘,1

Z119-762a8,1,同住覺海之中∘如或以覺爲覺∘則是心意識之覺∘,2

Z119-762a9,2,所爲損法財∘滅功德者也∘卽不以覺爲覺∘,6

Z119-762a10,6,仍是幻化空身中之無明實性∘非眞覺也∘必得無明實性卽佛性∘,1

Z119-762a11,1,幻化空身卽法身∘幷此無明佛性∘幻化法身之名∘,2

Z119-762a12,2,亦不可得∘夫然後入微塵而不洩∘遍大千而不溢∘,3

Z119-762a13,3,以缶取之盈缶∘以甕取之盈甕∘以陂取之盈陂∘,5

Z119-762a14,5,以澤取之盈澤∘以江取之盈江∘以河取之盈河∘以海取之盈海∘,1

Z119-762a15,1,以天地取之盈天地∘澄澄湛湛∘寂寂惺惺∘雖覺而不覺∘,0

Z119-762a16,0,不覺而常覺∘是乃所爲覺海歟∘,0

Z119-762a17,0,水月說∘,0

Z119-762a18,0,天上之月一耳∘水印之而萬焉∘一月普現一切水∘,1

Z119-762b1,1,其本自同∘一切水月一月攝∘其歸不二∘,6

Z119-762b2,6,設使祗明得眞體之一∘而未明幻體之亦一∘則古人水月之妙喩∘,1

Z119-762b3,1,猶爲未究也∘有如泛航溪中∘溪中此月也∘由溪以之湖∘,0

Z119-762b4,0,湖中卽此溪月也∘由湖以之長江黃河∘,5

Z119-762b5,5,長江黃河中卽此湖月也∘由長江黃河以之海∘,7

Z119-762b6,7,海中卽此長江黃河月也∘由一小海以之乎四大海∘四大海之月∘,2

Z119-762b7,2,卽此一小海之月∘而亦卽此發航時∘小溪中之月也∘,2

Z119-762b8,2,祗有一月∘求兩月不可得∘忽於其間∘堤岸隔之∘一溪之水∘,0

Z119-762b9,0,分爲二溪∘則一月亦分爲兩月矣∘由是而之焉∘,2

Z119-762b10,2,四海之內∘江有沱∘河有滎∘汝有濆∘漢有潛∘水草之交爲湄∘,0

Z119-762b11,0,水決之澤爲汧∘注川爲谿∘注谿爲谷∘注谷爲溝∘,2

Z119-762b12,2,注溝爲澮∘又細之而爲行潦∘又細之而爲牛蹄之涔∘,2

Z119-762b13,2,各各得水∘則各各得月∘而月乃不知其幾千萬矣∘,3

Z119-762b14,3,又細之而爲甁爲罍∘爲杓爲甖∘爲杯爲斝∘各各得水∘,3

Z119-762b15,3,則亦各各得月∘而月又不知其&C3-2C5D;河沙數矣∘,6

Z119-762b16,6,如擧百小器之水∘倂於一大器∘則百小器中之百月皆空∘,4

Z119-762b17,4,而成一大器中之一月矣∘如擧百千萬器之水∘倂於一谿∘,2

Z119-762b18,2,則百千萬器中之百千萬月皆空∘而成一谿中之一月矣∘,0

Z119-763a1,0,由是從谿之湖之江之河之海∘則&C3-2C5D;河沙數之月∘,1

Z119-763a2,1,又成一月如初矣∘信乎水中之月本一∘其不一者∘,2

Z119-763a3,2,有隔之而使然∘非其本然也∘由此觀之∘,7

Z119-763a4,7,不特天上之月普同∘水中之月亦普同矣∘天上之月∘眞如也∘水中之月∘,0

Z119-763a5,0,幻有也∘幻從眞出∘幻乃成萬∘幻亦無萬∘幻萬亦一∘,1

Z119-763a6,1,一亦不立∘夫是以萬∘然則眞如之月∘卽在水中∘,3

Z119-763a7,3,幻有之月∘亦在天上也∘人尙其撲陶器而破之∘,5

Z119-763a8,5,掘堤岸而通之∘庶幾宴坐水月道場也歟∘,0

Z119-763a9,0,呵佛罵祖論∘,0

Z119-763a10,0,或問宗門每有呵佛罵祖之語∘何也∘王曰∘,4

Z119-763a11,4,佛身充滿於法界∘普現一切群生前∘隨緣赴感靡不周∘,3

Z119-763a12,3,而&C3-2C5D;處此菩提座∘華嚴四句∘誠爲諸祖要語的旨∘雖然∘,2

Z119-763a13,2,人若於此隨語生解∘便成天地懸隔∘卽此隨語生解之心∘,0

Z119-763a14,0,便是業識茫茫∘無本可據∘於此尙未能灑然∘,3

Z119-763a15,3,命根何由得斷∘縱使盡山河大地∘化爲齒頰喉舌∘,4

Z119-763a16,4,一一齒頰喉舌∘演無量妙音∘同時讚佛∘亦沒交涉∘夫能讚歎者∘,0

Z119-763a17,0,卽所讚歎者也∘所呵罵者∘卽能呵罵者也∘,4

Z119-763a18,4,然則何讚歎之有∘又何呵罵之有∘況乎能所皆空∘讚歎呵罵∘,1

Z119-763b1,1,又有何處可以安著∘衆生以是佛爲聖∘非佛爲凡∘,2

Z119-763b2,2,凡聖兩途∘卽是衆生無始以來之見病∘必得聖凡情盡∘,1

Z119-763b3,1,然後人我雙忘∘古德老婆心切∘是以呵佛罵祖∘,3

Z119-763b4,3,除其見相云爾∘或曰∘若然∘則∘,0

Z119-763b5,0,皇上之斥人呵佛罵祖∘其義何居∘王曰∘古德爲此∘,1

Z119-763b6,1,不過接引初機∘何嘗以此爲究竟極則∘,6

Z119-763b7,6,接引初機之善權方便甚多∘又何必定出於呵佛罵祖∘,0

Z119-763b8,0,皇父以現在佛∘顯如來身∘慈悲無盡∘化導無垠∘,2

Z119-763b9,2,智日普臨∘法雲常潤∘所見所證∘超出從上古德萬萬∘,2

Z119-763b10,2,豈尋常所能窺測∘余惟信奉受持∘安能疏通證明其義∘,1

Z119-763b11,1,雖然∘恭承∘,0

Z119-763b12,0,誨示∘得領玄音∘亦忝一知半解∘,8

Z119-763b13,8,不忍不以示天下後世∘作將來眼也∘特爲爾申論之∘夫虛空大地∘,3

Z119-763b14,3,皆屬幻結而成∘然此大地虛空∘卽是實際理地∘眞全是幻∘,1

Z119-763b15,1,諸幻皆眞∘幻全是眞∘一眞亦幻∘此幻影中∘,5

Z119-763b16,5,步步不離眞地∘此眞如性∘刹刹歷此幻緣∘松原是直∘棘原是曲∘,1

Z119-763b17,1,烏原是黑∘鶴原是白∘松直棘曲∘烏黑鶴白∘,4

Z119-763b18,4,尙不改其自然之幻影∘況人爲萬物之靈乎∘是故爲臣當忠∘,1

Z119-764a1,1,爲子當孝∘民則當仁∘物則當愛∘萬善具足∘,5

Z119-764a2,5,乃得圓此幻影∘幻影眞如∘無二無別∘幻影圓∘卽眞如矣∘離此一字∘,0

Z119-764a3,0,便屬魔外∘夫佛祖者∘以出世間法論∘,6

Z119-764a4,6,則無生身之所自生也∘以世間法論∘卽先聖先師也∘下口呵斥∘,2

Z119-764a5,2,可乎不可乎∘夫聖凡俱泯∘然後前後際斷∘固巳∘,4

Z119-764a6,4,然若以呵罵爲聖凡俱泯∘則此聖凡俱泯之見∘,6

Z119-764a7,6,幷凡見亦無分矣∘安得不墮畜生道∘宗徒又謂古德嘗言∘,4

Z119-764a8,4,須向異類中行∘六道輪逈∘一道齊平∘方是透天透地∘,4

Z119-764a9,4,有何因果可言∘不知卽此執著狂見∘止有墮畜生道分∘,3

Z119-764a10,3,無古德透天透地分∘古德心行∘驢年未夢見在∘,5

Z119-764a11,5,人果踏過重關∘幻眞一致∘正須圓滿幻中眞果∘安得呵佛罵祖∘,1

Z119-764a12,1,若猶未也∘則呵佛罵祖∘如何可容∘,8

Z119-764a13,8,區區接引初機之無舌人饒舌∘,0

Z119-764a14,0,皇父豈不照破∘爾悟耶∘吾與爾信受奉行∘爾不悟耶∘,0

Z119-764a15,0,聖旨不可違也∘或人唯唯而退∘,0

Z119-764a16,0,示超鼎∘,0

Z119-764a17,0,禪喜次∘示超鼎曰∘佛法者出世之梯航∘,5

Z119-764a18,5,世法者住世之關鍵∘徑異途分∘南轅北轍∘殆夫人而云然矣∘,2

Z119-764b1,2,然使其人∘果於佛法∘能了自心∘得無所得∘則以不染之心∘,0

Z119-764b2,0,現隨緣之相∘無憎無愛∘無取無捨∘自然不逐波流∘,1

Z119-764b3,1,不隨影住∘而得理事一如∘空相無二∘世法正是佛法也∘,0

Z119-764b4,0,若或心依塵刹∘任起糾纏∘取捨愛憎∘雜然紛錯∘,2

Z119-764b5,2,甚至奔趨名利∘希望寵榮∘隱顯異行∘外內異習∘如此∘,2

Z119-764b6,2,則雖三藏十二部∘千七百公案∘一一如甁瀉水∘,4

Z119-764b7,4,其所爲佛知見者∘巳不啻狐唾貍涎∘況復藉古德之微言∘,2

Z119-764b8,2,作逢時之利器∘了了於口∘役役於心∘其不至塗汙慧命∘,1

Z119-764b9,1,垢濁祖庭者幾何∘惟貴力行佛訓∘信守沙門∘,4

Z119-764b10,4,於一切世法中∘不生歡喜心∘而持貪瞋戒∘則雖鐵蛇橫路∘,2

Z119-764b11,2,終可作弄死蛇想∘從未有不行戒定∘頓爲了知∘,4

Z119-764b12,4,假借佛法以行世法∘而不至習染因仍∘增諸幻妄∘,5

Z119-764b13,5,以昧佛性而攖世網者∘我∘,0

Z119-764b14,0,皇父以現在佛∘發如來藏∘萬幾餘暇∘時一隨喜∘,2

Z119-764b15,2,偶揭片語∘如灌醍醐∘所以提持禪衲∘整飭宗門∘諄諄懇懇∘,0

Z119-764b16,0,直引曲喩∘期望各有成就者∘原爲如來敎外之旨∘,1

Z119-764b17,1,實能普利十方∘弘濟萬品∘會者自得∘一如本分∘,3

Z119-764b18,3,當下卽是∘不假外求∘而於修齊治平∘兵農禮樂∘政刑德敎∘,1

Z119-765a1,1,及飮食起居∘出入作息∘一切有爲法∘原無干礙∘,3

Z119-765a2,3,故欲護此一燈∘永毋消殞∘,0

Z119-765a3,0,慈悲念切∘光照無私∘此物我之胥忘∘固緇素所共信∘,0

Z119-765a4,0,余言不其然乎∘爾幸際隆時∘叨蒙∘,0

Z119-765a5,0,開示∘蓋有夙因∘得具正見∘正宜及此努力∘合眼埋頭∘,0

Z119-765a6,0,進慚愧門∘修逈向行∘誓期徹底∘了此一事∘,4

Z119-765a7,4,以仰報高厚∘,0

Z119-765a8,0,聖恩∘克紹佛日∘乃邇者聽汝言說∘,7

Z119-765a9,7,驗汝行爲鳥欲沖天∘脚未點地∘雖荊榛隊裡∘曾暫斬斷葛藤∘,4

Z119-765a10,4,而水月光中∘猶時錯認花影∘對人饒舌∘豈接引之婆心∘,3

Z119-765a11,3,到處呈身∘半逢迎之鬼伎∘試問此選佛場一塊乾淨土∘,2

Z119-765a12,2,旣不能伐毛洗髓∘轉且目眩耳譁∘於些子榮利事∘,3

Z119-765a13,3,尙無從勘破∘而可望其於本分向上事∘有所探討∘不至墮落∘,0

Z119-765a14,0,或且能度人∘有是因乎∘有是果乎∘無種且勿道∘,2

Z119-765a15,2,何下種之不審也∘語云∘見道易∘修道難∘又曰∘知之易∘,2

Z119-765a16,2,行之難∘縠羅之隔∘卽不能辨物∘何論九嶷∘咫尺之間∘,2

Z119-765a17,2,卽不云到家∘何況萬里∘爾其及早猛省∘痛自翦除∘,3

Z119-765a18,3,毋作非非想∘但作如如觀∘途路未迷∘驀直前去∘,5

Z119-765b1,5,庶此一事猶終還故吾∘不然∘文殊念起∘鐵圍隨之∘下又下者∘,2

Z119-765b2,2,地獄何辭∘佛法本無住∘度溺皆自取∘究無與世間法也∘,1

Z119-765b3,1,勉諸勉諸∘,0

Z119-765b4,0,皇五子和碩和親王旭日居士∘,0

Z119-765b5,0,初學詩六十首∘,0

Z119-765b6,0,人我原無二∘主賓自歷然∘當前不逈換∘,5

Z119-765b7,5,一月萬川圓空亦本非空∘有亦本非有∘空有兩相忘∘,5

Z119-765b8,5,三三原是九燄影不解渴∘畫餅不充飢∘愚夫多錯認∘,5

Z119-765b9,5,達者會其機纔擬離於空∘巳是落於有∘不知空有間∘,5

Z119-765b10,5,何物最長久古鏡埋塵垢∘幾人仔細尋∘東風回暖候∘,5

Z119-765b11,5,窗外日華新東院風光好∘扁舟一櫂輕∘千山沈翠影∘,5

Z119-765b12,5,山行舟不行跳出金剛圈∘打破栗棘蓬∘問余何所得∘,5

Z119-765b13,5,一擔挑春風魚免不需用∘何必守筌蹄∘偶爾閱金經∘,5

Z119-765b14,5,權爲遮眼皮但知翻貝葉∘日日誦哆囉∘不聽林間鳥∘,5

Z119-765b15,5,盡演摩訶歌以聲爲直指∘拈色作單傳∘但卽此聲色∘,5

Z119-765b16,5,觀音如是觀先了同中異∘還明異裡同∘三千原是幻∘四大本非空∘,0

Z119-765b17,0,閉目妄求見∘觀心誤覓通∘可憐講解者∘,5

Z119-765b18,5,恰似觸窗蜂倒騎龍象走∘春夏髮鬅鬆∘去際渾無影∘來時不見蹤∘,0

Z119-766a1,0,慈雲鋪密密∘法雨落重重∘雖弄泥團漢∘,5

Z119-766a2,5,卻能立峭峰證佛還除佛∘達禪莫泥禪∘若從露柱覓∘卽落淨甁邊∘,0

Z119-766a3,0,妄處塵心滯∘通時佛性圓∘茫茫如涉水∘,5

Z119-766a4,5,且趁法王船佛國隨方現∘西天只在東∘但開彌勒閣∘自上德雲峰∘,0

Z119-766a5,0,樹杪留明月∘花邊送好風∘一般奇絶處∘,5

Z119-766a6,5,從古與今同住此無爲地∘何妨處鬧場∘歸來炭裡坐∘還去雪中藏∘,0

Z119-766a7,0,大道絶能所∘虛空不可量∘世尊一按指∘,5

Z119-766a8,5,海印盡生光打破黑漆桶∘琉璃界裡行∘十方自普遍∘三際任縱橫∘,0

Z119-766a9,0,有火還同暗∘無燈卻是明∘此身齊日月∘,5

Z119-766a10,5,何必問年庚對病得良方∘長生極樂鄕∘山河爲事業∘雨露作壼漿∘,0

Z119-766a11,0,伏虎空勞力∘降龍徒逞狂∘須知龍與虎∘,5

Z119-766a12,5,覿體是心王入定原無定∘休心更錯休∘階花兮並茂∘溪水兮隨流∘,0

Z119-766a13,0,誰去尋蘭若∘何妨執釣鉤∘年年祗此日∘,5

Z119-766a14,5,暖冷自春秋幻妄何曾幻∘須看火裡蓮∘一池常湛湛∘八水自淵淵∘,0

Z119-766a15,0,無佛方云佛∘非仙始是仙∘佛仙毫錯認∘,5

Z119-766a16,5,霄壤兩茫然一線通天地∘何人能睹之∘夢中不識夢∘迷裡復尋迷∘,0

Z119-766a17,0,歲月如風疾∘時光似電馳∘於茲當警醒∘,5

Z119-766a18,5,速覓法王師臘月乘涼解帶∘三伏向火披裘∘愚夫&CX-2177;謂顚倒∘,2

Z119-766b1,2,知者笑黙點頭∘,0

Z119-766b2,0,丈六三千法相∘區區一粒微塵∘芥子須彌不別∘,2

Z119-766b3,2,山川草木全身∘,0

Z119-766b4,0,一人常喫不飽∘一人不喫不飢∘此意阿誰參透∘,2

Z119-766b5,2,直言不掛一絲∘,0

Z119-766b6,0,黑炭難方其黑∘白冰莫比其冰∘畢竟問他何物∘,2

Z119-766b7,2,答云白炭黑冰∘,0

Z119-766b8,0,將欲以靜止動∘恍如日下逃影∘欲修無上菩提∘,2

Z119-766b9,2,務須開眼落井∘,0

Z119-766b10,0,春日嚴風栗冽∘三冬煖氣溫和∘不是春冬互換∘,2

Z119-766b11,2,祇因曾見彌陀∘,0

Z119-766b12,0,對鏡二我現前∘畢竟自著何所∘當下人鏡雙忘∘,2

Z119-766b13,2,了然他我我我∘,0

Z119-766b14,0,昨日園花開放∘幾枝白白紅紅∘祇因貪觀芳色∘,2

Z119-766b15,2,不肯踏入叢中∘,0

Z119-766b16,0,四面八方惟我∘飛潛動植皆佛∘佛我原無兩箇∘,2

Z119-766b17,2,非是依稀彷彿∘,0

Z119-766b18,0,學道方不自棄∘見道自棄方親∘六塵六根放下∘,2

Z119-767a1,2,大千總一眞人∘,0

Z119-767a2,0,湛湛純淸元氣∘澄澄不雜精神∘識透三千世界∘,2

Z119-767a3,2,能使十二時辰∘秋水一泓作體∘澗松百尺爲身∘,4

Z119-767a4,4,頂後金光是幻∘雲生足下非眞∘,0

Z119-767a5,0,有意超登淨土∘卻於諸佛無緣∘一芥猶餘一芥∘,2

Z119-767a6,2,三千豈止三千∘識得七花八裂∘何分六欲四禪∘,4

Z119-767a7,4,漫說鳶飛魚躍∘毫釐卽隔天淵∘,0

Z119-767a8,0,常時隨緣飮啄∘閒來乘興高歌∘看破菩提是妄∘,2

Z119-767a9,2,了知佛祖皆魔∘識得六根無我∘放敎五蘊從他∘,4

Z119-767a10,4,祇此理窮性盡∘如頑如鄙呵呵∘,0

Z119-767a11,0,莫論誰觀誰聽∘休問有言無言∘欲證至眞正道∘,2

Z119-767a12,2,須知探本尋源∘欲得古佛會面∘須從草鞋踏翻∘,4

Z119-767a13,4,但會懹中滌垢∘孰能物外馳奔∘,0

Z119-767a14,0,小攝毫毛卻大∘大彌宇宙而微∘不識不知佛智∘,2

Z119-767a15,2,非生非滅天機∘冬日雪飄纍纍∘春朝雨灑霏霏∘,4

Z119-767a16,4,雨雪任敎應節∘我祇相時著衣∘,0

Z119-767a17,0,猛虎當途何懼∘從來物我原同∘同處原無彼此∘,2

Z119-767a18,2,異時卻辨雌雄∘養素全眞失策∘含醇抱樸非功∘,4

Z119-767b1,4,若然以南作北∘究竟未見西東∘,0

Z119-767b2,0,風雲體態無定∘猿馬情性難安∘依靜止動妄作∘,2

Z119-767b3,2,將有爲無自謾∘浮漚非是濤浪∘海水卻卽波瀾∘,4

Z119-767b4,4,不敎絲毫障礙∘一顆寶珠走盤∘,0

Z119-767b5,0,一點微塵之內∘一佛國在其中∘道有森然實有∘,2

Z119-767b6,2,說空豁爾皆空∘彼此親疏無二∘東西南北皆同∘,4

Z119-767b7,4,莫詫輝煌古鏡∘團團只是靑銅∘,0

Z119-767b8,0,迷則多知多識∘悟卻如醉如癡∘無見方成實見∘,2

Z119-767b9,2,有爲卽是無爲∘大道非難非易∘天下何慮何思∘,4

Z119-767b10,4,鸚鵡緣何有舌∘蜘蛛畢竟無絲∘,0

Z119-767b11,0,色相元非色相∘空虛豈是空虛∘三昧由來都幻∘,2

Z119-767b12,2,六根隨在皆如∘此地端然有我∘他方何處尋渠∘,4

Z119-767b13,4,西天只在脚下∘不煩走馬驅車∘,0

Z119-767b14,0,已躬下事作麽參∘兀坐蒲團意不甘∘,6

Z119-767b15,6,前後一朝窣地斷∘十方四面是瞿曇∘,0

Z119-767b16,0,一歸何處是耶非∘笑倒庭前木板扉∘,6

Z119-767b17,6,唯有此門爲不二∘本無有一更何歸∘,0

Z119-767b18,0,色空明暗千般相∘地水火風一箇身∘,6

Z119-768a1,6,若要捨離增謬妄∘塵塵涉入始爲眞∘,0

Z119-768a2,0,直敎如幻方非幻∘莫要消除幻百端∘,6

Z119-768a3,6,欲覓是眞非幻者∘猶如風裡捉風看∘,0

Z119-768a4,0,桃花溪上年年發∘只有靈雲見不疑∘,6

Z119-768a5,6,我欲將花問少室∘此花爲髓抑爲皮∘,0

Z119-768a6,0,者箇豈容有悟迷∘無餘無欠等均齊∘,6

Z119-768a7,6,若言今日方成悟∘何異朝東說向西∘,0

Z119-768a8,0,畢竟色前無別法∘良由聲外有單傳∘,6

Z119-768a9,6,騎聲蓋色何方便∘如色如聲任自然∘,0

Z119-768a10,0,無錐可立尙餘身∘彼岸猶遙毒海深∘,6

Z119-768a11,6,直待將身也貧卻∘方纔撮土卽黃金∘,0

Z119-768a12,0,明明昨定今何定∘一句包涵萬法門∘,6

Z119-768a13,6,猶向法塵邊覓取∘將頭自剌入膠盆∘,0

Z119-768a14,0,寶殿黃金丈六身∘萬年常轉法王輪∘,6

Z119-768a15,6,展單作禮人多少∘開眼誰能見得親∘,0

Z119-768a16,0,家舍途中百事宜∘何須端策問庖羲∘,6

Z119-768a17,6,山河大地無非自∘晝夜逈環不是伊∘一月逈明千佛土∘,5

Z119-768a18,5,六時夢作四威儀∘堂堂獨立渾無事∘歷劫常如者片時∘,0

Z119-768b1,0,一聲鳥語出林端∘說得如珠走玉盤∘,6

Z119-768b2,6,五敎分明齊貫串∘三乘階級總團圞∘大千巳是渾包裹∘,5

Z119-768b3,5,些子何曾更熱瞞∘若也未能抛漆桶∘廣長舌又底相干∘,0

Z119-768b4,0,動念何非生死根∘不生一念又沈淪∘,6

Z119-768b5,6,大圓覺海無門路∘兩鐵圍山矗昊旻∘放則雪獅鎔火聚∘,5

Z119-768b6,5,捉時流汞入沙塵∘中邊若不齊拈卻∘難與空王結淨因∘,0

Z119-768b7,0,百般神妙都除屛∘一味眞如任所之∘,6

Z119-768b8,6,莫是透天還透地∘本來無我亦無伊∘三身總不分長短∘,5

Z119-768b9,5,此路何曾有順違∘堪笑南泉牧水牯∘東西岐處又成岐∘,0

Z119-768b10,0,直下本來無一事∘莫從無事覓安心∘,6

Z119-768b11,6,精修原屬尋常分∘密行唯隨力所任∘中不容他淸淨慧∘,5

Z119-768b12,5,外無可問去來今∘搬柴運水如如裡∘便是無絃太古琴∘,0

Z119-768b13,0,群生盡是金剛體∘四相全彰般若光∘,6

Z119-768b14,6,坐斷菩提與煩惱∘踏翻地獄幷天堂∘出門一笑靑天闊∘,5

Z119-768b15,5,欹枕三更白月涼∘樹倒藤枯是何物∘分明寶印出輪王∘,0

Z119-768b16,0,合水和泥與麽來∘雖然何處惹塵埃∘,6

Z119-768b17,6,解開六結無餘結∘蕩盡凡胎與聖胎∘撤手懸崖履平地∘,5

Z119-768b18,5,開睛墮井上蓮臺∘丈夫步驟當如此∘一念千年復億垓∘,0

Z119-769a1,0,三尺兒童也共之∘千生歷劫久忘斯∘,6

Z119-769a2,6,拽將鼻孔虛空吼∘打著頭顱大地知∘直下何曾些子欠∘,5

Z119-769a3,5,當前莫更自相欺∘若於此外閒拈弄∘畫餅終難充汝飢∘,0

Z119-769a4,0,千門萬戶盡司南∘只要拈來仔細參∘,6

Z119-769a5,6,莫道此中還是一∘當知句裡亦無三∘泥牛入海探消息∘,5

Z119-769a6,5,鐵馬當風演妙譚∘妙覺空王眞種子∘毫毛頭上坐瞿曇∘,0

Z119-769a7,0,山重重又水重重∘寶鏡交光光不窮∘,6

Z119-769a8,6,能所頓消何軌格∘聖凡淨盡始圓融∘草鞋倒覆三千界∘,5

Z119-769a9,5,破衲高圍丈六空∘半點安排渾不用∘何須更覓主人公∘,0

Z119-769a10,0,多羅平郡王福彭如心居士∘,0

Z119-769a11,0,眞如銘∘,0

Z119-769a12,0,眞如性海∘法界圓通∘聖凡一轍∘佛生途同∘只緣迷已∘,0

Z119-769a13,0,逐物西東∘從有背有∘從空背空∘識心顚倒∘生死相從∘,0

Z119-769a14,0,憎愛繼起∘善惡業生∘輪逈六道∘受捨不停∘大慈悲父∘,0

Z119-769a15,0,悲憫群迷∘設茲寶筏∘拯救出離∘誠言寶訓∘作速皈依∘,0

Z119-769a16,0,若求解脫∘不遠非難∘信心一辦∘祇在目前∘不需半念∘,0

Z119-769a17,0,不用一言∘鴉鳴鵲噪∘木片碌磚∘同演摩訶∘普示莊嚴∘,0

Z119-769a18,0,當下薦得∘誰分彼此∘三界唯心∘萬法一巳∘知解體會∘,0

Z119-769b1,0,卻沒交涉∘若非眞了∘何言休歇∘自誤誤人∘魔行邪說∘,0

Z119-769b2,0,卽心卽物∘卽物卽佛∘心佛物兮∘何異何同∘無一無二∘,0

Z119-769b3,0,二一圓融∘色空明暗∘隨處合通∘無心於法∘無法於心∘,0

Z119-769b4,0,心法雙泯∘是名曰眞∘眞亦强名∘普告來今∘,0

Z119-769b5,0,一貫說∘,0

Z119-769b6,0,語黙動靜不異∘暗明通塞何殊∘了達彼此無二∘,2

Z119-769b7,2,大千沙界如如∘,0

Z119-769b8,0,雲山圖∘,0

Z119-769b9,0,靑山自靑山∘白雲自白雲∘欲識雲山意∘,5

Z119-769b10,5,諦觀分不分眞妄謠∘,0

Z119-769b11,0,起妄遣妄雙成妄∘用眞求眞何處眞∘,6

Z119-769b12,6,眞妄兩地情能盡∘寒灰枯木一時春∘,0

Z119-769b13,0,迷悟誥∘,0

Z119-769b14,0,迷者將空作色∘悟者以色爲空∘迷兮悟兮如夢∘,2

Z119-769b15,2,色兮空兮本同∘,0

Z119-769b16,0,心體歌∘,0

Z119-769b17,0,刹刹塵塵總一心∘沙界之中獨露身∘,6

Z119-769b18,6,其間妙體誰人識∘直饒識得亦非眞∘,0

Z119-770a1,0,不住詞∘,0

Z119-770a2,0,住南卻在北∘住北卻在南∘一切如是住∘,5

Z119-770a3,5,無所住心然人我論∘,0

Z119-770a4,0,人法本來無二∘物我原自一同∘就中妄生隔礙∘,2

Z119-770a5,2,致令觸途難通∘,0

Z119-770a6,0,轉物解∘,0

Z119-770a7,0,轉得山河歸自已∘轉得自已成山河∘,6

Z119-770a8,6,兩箇黃鸝鳴翠柳∘一行白鷺落平坡∘,0

Z119-770a9,0,動靜詠∘,0

Z119-770a10,0,靜中須覓動∘動中須覓靜∘解此動靜關∘,5

Z119-770a11,5,是名眞如用心境曲∘,0

Z119-770a12,0,人多言境礙心∘不知乃心礙境∘若能除卻此心∘,2

Z119-770a13,2,萬境自然相應∘,0

Z119-770a14,0,智光三時頌∘,0

Z119-770a15,0,境有心有雙成幻∘心有境空半幻眞∘,6

Z119-770a16,6,心境俱空離眞幻∘空不空兮無比倫∘,0

Z119-770a17,0,眞如言∘,0

Z119-770a18,0,有言皆是謗∘無言盡成誑∘除卻有無言∘,5

Z119-770b1,5,地下與天上活汞吟∘,0

Z119-770b2,0,我有水銀一團∘迸散三千法界∘縱橫離合隨緣∘,2

Z119-770b3,2,十方通塞無礙∘,0

Z119-770b4,0,談夢話∘,0

Z119-770b5,0,睡夢安和夢是幻∘覺來方悟夢非眞∘,6

Z119-770b6,6,迷人譬似夢中客∘悟者猶如醒睡人∘,0

Z119-770b7,0,空橛註∘,0

Z119-770b8,0,將橛釘空易∘將空釘橛難∘會得箇中意∘,5

Z119-770b9,5,大千隨處安三際論∘,0

Z119-770b10,0,現在總無現在事∘未來那有未來時∘,6

Z119-770b11,6,能知三際原無際∘一任今之又古之∘,0

Z119-770b12,0,西江月六首∘,0

Z119-770b13,0,法相雖超色體∘眞機不在空觀∘維摩空裡散花天∘,1

Z119-770b14,1,見者見須離見能合六塵不染∘何妨萬象當前∘,2

Z119-770b15,2,試看雲影靜寒潭∘雁過可曾留戀∘,0

Z119-770b16,0,驀聽空中鶴唳∘渾忘蛆下牛鳴∘不分笛韻與鐘聲∘,1

Z119-770b17,1,萬籟自然各靜毒鼓人言當避∘火輪我道堪乘∘,2

Z119-770b18,2,隨緣不動寂常明∘便是如來本性∘,0

Z119-771a1,0,五敎三乘懇懇∘半萬八卷諄諄∘別傳卻不在經文∘,1

Z119-771a2,1,黙契自心自印但會歸一妙諦∘卽通不二法門∘,2

Z119-771a3,2,得來隨手總家珍∘執著還防錯認∘,0

Z119-771a4,0,大地亦非大地∘一絲便是一絲∘此中機袐少人知∘,1

Z119-771a5,1,非是是非非是若問如何行履∘告君不假修持∘,2

Z119-771a6,2,莫言無事亦無爲∘好作夢中佛事∘,0

Z119-771a7,0,括盡&C3-2C5D;河沙界∘那來法藏眞經∘維摩一黙豈無音∘,1

Z119-771a8,1,何在高談闊論試聽窗前竹韻∘自然葉上風生∘,2

Z119-771a9,2,風生葉響兩無因∘古渡舟橫不定∘,0

Z119-771a10,0,若問心根心蒂∘不靈苗不變春秋∘尋蛇撥草費窮搜∘,1

Z119-771a11,1,如覓霜前雪後物我原同一色∘孤雲欲去還留∘,2

Z119-771a12,2,三更明月正當樓∘又復半遮半露∘,0

Z119-771a13,0,偈語二則∘,0

Z119-771a14,0,數黑尋白∘自鼓風浪∘指東畫西∘錯尋古路∘,4

Z119-771a15,4,泥牛海底穩棲身∘石虎山中復何懼∘,0

Z119-771a16,0,沒名沒姓∘無繫無拘∘數萍海面∘一塵空裡∘,4

Z119-771a17,4,漫訝靑山藏曉霧∘還看淥水長新蕖∘,0

Z119-771a18,0,偶偈四首∘,0

Z119-771b1,0,一念淸淨是佛∘一念煩惱衆生∘淸淨不離煩惱∘,2

Z119-771b2,2,佛與衆生同名∘,0

Z119-771b3,0,緣塵起於對待∘無對待處無因∘一心自生萬法∘,2

Z119-771b4,2,萬法本不礙心∘,0

Z119-771b5,0,是非便生憎愛∘憎愛取捨流輪∘識得高下平等∘,2

Z119-771b6,2,三千世界一身∘,0

Z119-771b7,0,衆生執空作色∘二乘執色爲空∘執空執色皆非∘,2

Z119-771b8,2,當知卽空卽色∘,0

Z119-771b9,0,警迷箴∘,0

Z119-771b10,0,地水火風∘流轉三界∘幻化空身∘惟此四大∘無明識性∘,0

Z119-771b11,0,紛馳其中∘妄執爲我∘憎愛交攻∘旣貪且瞋∘旣瞋且癡∘,0

Z119-771b12,0,癡爲其體∘貪瞋用之∘因起果生∘生生滅滅∘滅必更生∘,0

Z119-771b13,0,&C3-2C5D;河沙劫∘或乃悲悔∘誓斷無明∘求證佛道∘脫離衆生∘,0

Z119-771b14,0,如走日中∘而欲無影∘形到影隨∘謂影爲梗∘乃起狂見∘,0

Z119-771b15,0,一切皆空∘何佛何生∘善惡混同∘持此一念∘萬有俱刪∘,0

Z119-771b16,0,此念維何∘大鐵圍山∘未了空性∘强排有緣∘一空何據∘,0

Z119-771b17,0,萬有現前∘有卽是空∘空不異有∘厭有欣空∘怖頭而走∘,0

Z119-771b18,0,幻身法身∘識性佛性∘皆無寸土∘一大圓鏡∘祇緣曠劫∘,0

Z119-772a1,0,迷其本眞∘强生分別∘而有幻因∘佛祖慈悲∘垂諸方便∘,0

Z119-772a2,0,己躬下事∘直須自薦∘,0

Z119-772a3,0,大學士伯鄂爾泰坦然居士∘,0

Z119-772a4,0,述課∘,0

Z119-772a5,0,十載攀緣歷四天∘須彌百億圍前∘,6

Z119-772a6,6,因知舌在還成業∘縱使錐無未是禪∘入慚愧門覓進步∘感∘,0

Z119-772a7,0,慈悲力度重顚∘三關到底如何踏∘,7

Z119-772a8,7,風在林梢月在川禪課截句∘,0

Z119-772a9,0,楞嚴說罷又楞伽∘法語從無一字差∘,6

Z119-772a10,6,畢竟何曾留一字∘隨緣且喫趙州茶∘,0

Z119-772a11,0,雲門臨濟各紛然∘棒喝無端更豎拳∘,6

Z119-772a12,6,截卻葛藤佛法現∘秋風八月好涼天∘,0

Z119-772a13,0,折葦西來有意無∘麻觔柏子忒糢糊∘,6

Z119-772a14,6,夜來瞥見天邊月∘恰似驪龍項下珠∘,0

Z119-772a15,0,香嚴卓地漫經年∘錐到無時也未然∘,6

Z119-772a16,6,米熟便篩篩在否∘獦獠根性幾曾全∘,0

Z119-772a17,0,輥毬活計許誰拈∘得一猶非寧有三∘,6

Z119-772a18,6,認取箇中關捩子∘餓時喫飯困時眠∘,0

Z119-772b1,0,風旛互動各成眞∘饒語誰煩更說心∘,6

Z119-772b2,6,到底此中無覓處∘古錐密諦不從尋∘,0

Z119-772b3,0,三世因緣彈指間∘去來來去幾曾閒∘,6

Z119-772b4,6,有時看取階前樹∘秋露如珠葉葉圓∘,0

Z119-772b5,0,出門拂袖恰衝塵∘放下緣何便入眞∘,6

Z119-772b6,6,滿院梧桐花落盡∘沿階秋草又生春∘,0

Z119-772b7,0,謾說小乘與大乘∘斷常生滅本無情∘,6

Z119-772b8,6,辟支成果塵煙淨∘依舊&C3-2C5D;河沙裡行∘,0

Z119-772b9,0,泥洹功德了無因∘法化何曾有二身∘,6

Z119-772b10,6,普界金光沈黑裡∘兜羅掌下正迷人∘,0

Z119-772b11,0,是迷是悟是文殊∘門外應須一再呼∘,6

Z119-772b12,6,入得門來門是外∘一簾香雨著花無∘,0

Z119-772b13,0,西堂風月總無功∘捉向西來又向東∘,6

Z119-772b14,6,拽斷鼻頭脫未得∘虛空何處捉虛空∘,0

Z119-772b15,0,山原著地玉無瑕∘如此能時便出家∘,6

Z119-772b16,6,出得家來家故在∘祇陀林裡看曇花∘,0

Z119-772b17,0,巖前獨坐月輪圓∘對月只須作月看∘,6

Z119-772b18,6,指月是心心是月∘寒山此語要重參∘,0

Z119-773a1,0,摘茶樹底覓形聲∘覓到形聲古路橫∘,6

Z119-773a2,6,紅葉靑山秋正好∘涅槃般若本同名∘,0

Z119-773a3,0,難難易易幾多般∘就裡憑他下手看∘,6

Z119-773a4,6,踏破鐵鞋還穩坐∘雪山風月古今寒∘,0

Z119-773a5,0,偈語二十一則∘,0

Z119-773a6,0,迷非迷∘覺非覺∘識得迷時似脫纏∘認煞覺處旋成縛∘,0

Z119-773a7,0,覺迷迷覺兩無干∘一輪秋月照東閣∘,0

Z119-773a8,0,昨日桐花開∘今朝桐葉落∘花開是何因∘葉落成何果∘,0

Z119-773a9,0,曉來冷露濕秋衣∘年年花葉自開落∘,0

Z119-773a10,0,菩提本無因∘種因隨生果∘有果轉生因∘顚倒沒歸著∘,0

Z119-773a11,0,世尊有何言∘拈花笑無可∘,0

Z119-773a12,0,水底陽光微∘火中陰氣顯∘陰陽不二物∘水火何相反∘,0

Z119-773a13,0,住取水火無呑吐∘金蓮火裡灑甘露∘,6

Z119-773a14,6,甘露成珠火自燃∘到頭卽是回頭路∘,0

Z119-773a15,0,回頭是何家∘眼底具三界∘身色雖本空∘還須持淨戒∘,0

Z119-773a16,0,盧師大利根∘且喫肉邊菜∘,0

Z119-773a17,0,東西南北行∘只此山下路∘打破黑漆桶∘倏忽晶光露∘,0

Z119-773a18,0,露處轉成黑∘來須驀直去∘,0

Z119-773b1,0,趙州老枯禪∘布衫七觔半∘過橋度馬驢∘銷落無一片∘,0

Z119-773b2,0,縱然無一片∘這半還相見∘留得這半相見時∘,3

Z119-773b3,3,也祇是弄泥團漢∘,0

Z119-773b4,0,芥子藏須彌∘古德遺閒話∘須彌不減小∘芥子誰添大∘,0

Z119-773b5,0,夜來溪上行∘碧天如圖畫∘,0

Z119-773b6,0,萬法無一法∘無法亦非法∘非法住法位∘何處別眞假∘,0

Z119-773b7,0,雲門鐵棒疾如雷∘打破虛空須自打∘,0

Z119-773b8,0,大地一隻眼∘問口說三跳∘設復問耳鼻∘跳到幾時了∘,0

Z119-773b9,0,南北是長江∘東西是官道∘牛羊只戀山∘不戀山中草∘,0

Z119-773b10,0,朝看山頭雲∘夕對溪邊月∘雲月本無心∘溪山各有別∘,0

Z119-773b11,0,溪山若不別∘千嶺閒雲千潭月∘,0

Z119-773b12,0,一串摩尼珠∘箇箇相連貫∘孰知連貫中∘處處成隔斷∘,0

Z119-773b13,0,是連是斷是斷連∘寶光顆顆輪如閃∘,0

Z119-773b14,0,黃蘗持钁來∘活埋速於火∘火化有商量∘活埋無閃躱∘,0

Z119-773b15,0,任是金剛不壞身∘尋常一例都埋卻∘,0

Z119-773b16,0,結社來東平∘薦送潙山鏡∘偶爾亦何因∘兩當成聚訟∘,0

Z119-773b17,0,老僧斷獄如商鞅∘一時撲卻質證∘無質證∘還質證∘,0

Z119-773b18,0,空林月上餘淸影∘,0

Z119-774a1,0,曉起階下行∘階前踏塵起∘塵起本無根∘欲掃掃不巳∘,0

Z119-774a2,0,放下笤帚且遊行∘如來一生塵坌裡∘,0

Z119-774a3,0,東方西方人∘各自問佛果∘佛果是如何∘東西各自著∘,0

Z119-774a4,0,等閒掀倒靑猊座∘文殊普賢非渠我∘,0

Z119-774a5,0,船子一顚僧∘持橈胡亂撞∘撞著撞不著∘總成隔壁帳∘,0

Z119-774a6,0,折卻橈竿翻卻船∘碧波光溢三千丈∘,0

Z119-774a7,0,獅子項下鈴∘本是何人繫∘解須繫鈴人∘解向何處去∘,0

Z119-774a8,0,解鈴繫鈴認煞鈴∘泥牛入海無消息∘,0

Z119-774a9,0,月自西方升∘日向西方墮∘升墮本如環∘甚處覓鉤鎖∘,0

Z119-774a10,0,大家拊掌笑呵呵∘常住常住團欒坐∘,0

Z119-774a11,0,因縛有解∘因著有脫∘本無縛著∘何須解脫∘因解又縛∘,0

Z119-774a12,0,因脫又著∘若非解脫∘何來縛著∘羽自飛飛∘鱗自躍躍∘,0

Z119-774a13,0,不知不識∘無病無藥∘,0

Z119-774a14,0,宣尼有至訓∘克已復禮爲∘先難而後獲∘勤而行者誰∘,0

Z119-774a15,0,夫道若大路∘遠邇本同規∘一擧足之役∘胡乃不知歸∘,0

Z119-774a16,0,此心生微礙∘寸步隨多岐∘藉曰力未充∘畫地愼登危∘,0

Z119-774a17,0,深幸提撕切∘頗爲賢聖資∘誠明不貳物∘坐立皆通逵∘,0

Z119-774a18,0,恩大實難酬∘所感匪慈悲∘如如契妙理∘唯唯識良師∘,0

Z119-774b1,0,無入不自得∘黽勉及今茲∘,0

Z119-774b2,0,問答偶錄∘,0

Z119-774b3,0,或問於坦然居士曰∘世尊千言萬語∘只要人見性∘,1

Z119-774b4,1,但這性字∘卻是佛與衆生∘一切有情無情∘,5

Z119-774b5,5,以至脩羅非人等∘普同共具的∘隨你上天下地∘日生月落∘,3

Z119-774b6,3,明暗中邊∘前際後劫∘那一處脫卻∘那一時粘住∘一切衆生∘,1

Z119-774b7,1,凡耳所聞∘目所見∘意念所觸∘觀感所現∘種種因緣空色∘,0

Z119-774b8,0,那一件不可見∘那一件是可見∘且道性字是如何∘,1

Z119-774b9,1,見時又如何∘粘住則執縛∘脫卻無歸著∘不粘不脫∘,2

Z119-774b10,2,是粘是脫∘又早成合頭活套∘須直指一下落∘,5

Z119-774b11,5,以便學人脚踏實地∘驀直前去∘答曰∘這性字原是人人同有∘,2

Z119-774b12,2,物物不無∘只因衆生迷墮∘障卻本來∘隨緣顚倒∘認相起滅∘,0

Z119-774b13,0,如失路人∘忘記家鄕∘落在荊棘坑坎∘去又去不得∘,1

Z119-774b14,1,回又回不得∘惶駭昏憒∘自仆自立∘總無出頭處∘經云∘,1

Z119-774b15,1,如嬰兒失母∘此語極切∘世尊發大慈悲∘直指心源∘,2

Z119-774b16,2,令人步步追尋∘反源還本∘一旦省悟∘正如識路歸家∘,2

Z119-774b17,2,嬰兒見母∘其悲感歡慶∘無可譬喩∘無可形容∘無可思議∘,1

Z119-774b18,1,無可擬會∘妙明圓覺∘無生無滅∘非無生滅∘以無生故∘,1

Z119-775a1,1,證取無生∘無因無果∘非無因果∘以無果故∘證取無果∘,1

Z119-775a2,1,學者只須發大勇猛∘驀直前去∘有時醒然∘有時瞶然∘,1

Z119-775a3,1,有時擾然∘有時寂然∘一任生滅滅生∘生生滅滅∘,3

Z119-775a4,3,迷覺覺迷∘迷迷覺覺∘總不須疑擬∘不須體會∘到得功行圓滿∘,0

Z119-775a5,0,瓜熟蒂落∘那時本來自現∘本來卻只如是∘眼原是眼∘,0

Z119-775a6,0,耳原是耳∘人原是人∘物原是物∘衆生原是衆生∘,2

Z119-775a7,2,佛原是佛∘一切有情無情∘有相無相∘各歸本性∘,4

Z119-775a8,4,同入般若涅槃∘共證圓覺∘各認圓覺∘各具妙明∘共具妙明∘,2

Z119-775a9,2,無論本來面目四字∘如同戱論∘卽如何是三字∘亦屬贅語∘,0

Z119-775a10,0,此是如來說法第一實諦∘非緣覺聲聞各所取證∘,1

Z119-775a11,1,亦不可認作拈花微笑∘爲敎外別傳∘,7

Z119-775a12,7,學者且只向這裡究去∘自然得箇消息∘,12

Z119-775a13,12,卻又不是向這裡討得箇消息出也∘又問∘世尊直指心源∘固是第一實諦∘但這心字∘,0

Z119-775a14,0,卻也是捉不來∘推不去∘粘不著∘脫不落∘原自灼灼的∘,0

Z119-775a15,0,的∘卻又渺渺茫茫∘還是心因物覺∘還是物由心見∘,1

Z119-775a16,1,若道是心因物覺∘一物未對時∘此中原自醒省∘,3

Z119-775a17,3,說不得無心∘若道物由心見∘一念未起時∘萬相原自森列∘,1

Z119-775a18,1,說不得無物∘如今說是明心∘還是將心去明心∘,3

Z119-775b1,3,還是將物去明心∘若道將心去明心∘這未明處是那裡∘,2

Z119-775b2,2,將去明他的是那裡∘若道將物去明心∘,7

Z119-775b3,7,這物還是由外而入∘還是由中而出∘況這心字∘明與暗俱無可著∘,2

Z119-775b4,2,如何說得巳明未明∘這物字∘內與外俱加不上∘,4

Z119-775b5,4,如何認取由中由外∘學人誓要明心∘只是將甚箇去明心∘,2

Z119-775b6,2,請再爲指出∘答云∘性字是萬物同歸∘,8

Z119-775b7,8,這心字卻是衆生各具∘只因凡夫誤認知覺作心∘因知覺遂成繫綴∘,2

Z119-775b8,2,因繫綴遂成執著∘因執著遂成分別∘因分別遂成顚倒∘,1

Z119-775b9,1,靈根一昧∘塵境紛起∘宿業現緣∘迷失本體∘不知這心字∘,0

Z119-775b10,0,卻本是虛明圓妙∘任是十聖出世∘幷不增一些靈光∘,0

Z119-775b11,0,任是六道現前∘幷不減一些妙體∘湛然寂然∘,3

Z119-775b12,3,任行任住∘湛然處如日月普光∘寂然處如陰陽黙運∘,3

Z119-775b13,3,行處如風轉雲流∘住處如水澄波定∘學者且向一念未起∘,1

Z119-775b14,1,一物未對時∘極力參尋∘任他參尋不出∘到底一力參尋∘,0

Z119-775b15,0,於萬念紛起∘萬物雜陳時∘極力體驗∘任他體驗不出∘,0

Z119-775b16,0,只是一力體驗∘久之又久∘一旦豁然∘正如一輪寶鏡∘,0

Z119-775b17,0,具足光明∘任你業山慾海∘一例照了∘毫無滯染∘,2

Z119-775b18,2,任你梵天淨土∘一例看破∘些無繫戀∘這光明幷非從內生∘,0

Z119-776a1,0,亦非從外來∘任是天魔外道∘總逃不出∘,5

Z119-776a2,5,任是菩薩大乘∘亦逼不入∘長寂長照∘長顯長隱∘這事極須參會∘,1

Z119-776a3,1,卻用不著參會∘極須修持∘卻依不定修持∘經云∘,3

Z119-776a4,3,迷時師度∘悟時自度∘佛度衆生∘衆生度佛∘學人若當下領會∘,0

Z119-776a5,0,便不妨立地成佛∘且爲諸佛師∘若不肯參會時∘,2

Z119-776a6,2,亦不妨向黑漆桶中∘任坐百劫千劫∘但可惜當面錯過∘,1

Z119-776a7,1,枉自蹉跎∘正世尊所謂可憐愍者爾∘或悚然起∘,3

Z119-776a8,3,更端而進∘曰∘心性之指∘旣聞大略矣∘敢不努力∘但些子未明∘,0

Z119-776a9,0,卽成隔礙∘縱稍有知解∘亦無以堅信心而發勇猛∘,1

Z119-776a10,1,願終白之∘敢問儒言入世∘佛言出世∘儒將天下國家∘,1

Z119-776a11,1,皆歸到身心∘佛倂眼耳鼻舌∘總攝還心性∘,5

Z119-776a12,5,雖俱於世無著∘卻同是一步步入來∘如何又說是出世∘,4

Z119-776a13,4,譬如現今坐立處∘還是身入虛空∘還是身出虛空∘,5

Z119-776a14,5,若道身入虛空∘現今並不見有逼攏處∘如何見得是入∘,4

Z119-776a15,4,若道身出虛空∘現今並不見有邊際處∘如何見得是出∘,3

Z119-776a16,3,這出入二字∘畢竟著落在那邊∘答云∘只因世人認煞一邊∘,1

Z119-776a17,1,便自出入兩礙∘然果識得出入∘卽便認煞一邊∘,3

Z119-776a18,3,亦正無出入∘且如學者現擬出門∘原因身在屋裡∘,4

Z119-776b1,4,纔說是出門∘若並不曾入屋∘何從更道出門∘此處極易見∘,2

Z119-776b2,2,但如何道是入∘卻自費解∘只如世間萬法萬緣∘各各現在∘,0

Z119-776b3,0,世人曾出卻那一件∘旣未出∘,9

Z119-776b4,9,卻如何道得入在那一件∘禪講入定出定∘且不道如何是定∘,6

Z119-776b5,6,請道如何是出入∘儒解得出入二字∘便能功參造化∘,6

Z119-776b6,6,禪解得出入二字∘便可坐證涅槃∘學者且究尋這入處∘閉眼埋頭∘,1

Z119-776b7,1,勿參雜念∘但理會得入處∘出處自不須再說∘再說時∘,1

Z119-776b8,1,便是騎牛覓牛∘世間第一呆漢∘然亦不妨再說∘再說時∘,0

Z119-776b9,0,卻是見月認月∘當前如如佛也∘或又唯唯否否∘,2

Z119-776b10,2,重申問曰∘儒行∘親疏遠近∘逐事分明∘佛法∘方便慈悲∘,2

Z119-776b11,2,一切平等∘若說不必分別∘試看天地間∘尊卑上下∘,3

Z119-776b12,3,動植飛潛∘智愚善惡∘是非剛柔∘那一件是一樣的∘,4

Z119-776b13,4,若是一例的平等∘便自禮樂刑政∘不須設施∘城郭阡陌∘,3

Z119-776b14,3,不須經畫∘如何行得去∘卽佛法中∘亦自有三途六道∘,3

Z119-776b15,3,五戒四果∘種種分別∘如何說得平等∘若道儒是世間法∘,2

Z119-776b16,2,佛所說是出世法∘世法必不得平等∘佛法原可平等∘,2

Z119-776b17,2,則佛乃大聖人∘具足萬法∘妙明圓覺∘普度萬方∘,4

Z119-776b18,4,若到得世間有行不去處∘便是小道可觀∘致遠則泥矣∘,3

Z119-777a1,3,如何稱爲世尊∘萬劫賢聖∘普同皈依∘如今只道這平等法門∘,0

Z119-777a2,0,是行得去∘是行不去∘還是有行得去的去處∘,3

Z119-777a3,3,又有行不去的去處∘亦須剖示∘俾學人得有下手處∘答云∘,1

Z119-777a4,1,此理只在眼前∘學者不曾體認∘便道出許多閒話∘,2

Z119-777a5,2,現今不必遠引∘試看今日∘這一天霜影∘從空飛下∘,3

Z119-777a6,3,點草著木∘撲水浮山∘這霜下來時∘卻是一例平等∘,4

Z119-777a7,4,道不得更有分別∘然松柏添翠∘蕭艾自萎∘老幹仍直∘柔條各腓∘,0

Z119-777a8,0,菊被之而競秀∘蘭觸之而爭摧∘波合之而益澄∘,2

Z119-777a9,2,峰承之而益峭∘只緣這霜是一例平等降來∘,5

Z119-777a10,5,所以能因物付物∘萬物各得其天∘各還其本∘若使這霜∘,4

Z119-777a11,4,降來時先作分別∘一物各作一霜∘便是化工大力∘驅役丁甲∘,1

Z119-777a12,1,經營轉移∘亦只是一處到∘一處缺∘無論缺處不是∘,2

Z119-777a13,2,卽到處亦不是∘推之鏡光波影∘日照風逈∘無不如是∘,2

Z119-777a14,2,須知平等二字∘天道如是∘王政亦如是∘佛法如是∘,3

Z119-777a15,3,聖功亦如是∘學人若能識得∘便不妨實指妙明圓覺∘,3

Z119-777a16,3,亦不妨直認參贊化育∘頭頭指來∘處處現出∘易云∘,4

Z119-777a17,4,聖人無心而成治∘經云∘一切聖賢∘皆以無爲法而有差別∘,2

Z119-777a18,2,正是平等註脚∘學者須自認取∘若此不能理會∘,4

Z119-777b1,4,措大只守著誠敬二字∘衲子只守著戒行二字∘尋把茅蓋頭∘,1

Z119-777b2,1,自行理會∘定然有箇見處∘到得有箇見處時∘,4

Z119-777b3,4,方知這誠敬戒行之功用∘宣尼論語∘釋迦談經∘總於此住∘,2

Z119-777b4,2,實無所住∘一貫不二∘本是大同∘其微有不同者∘,4

Z119-777b5,4,緣孔子之言性∘止於無聲無臭∘如來之印心∘極於無性無生∘,1

Z119-777b6,1,一箇圈裡∘一箇圈外∘此又入世出世之名之所從來也∘,0

Z119-777b7,0,若不及此窮究∘踏實前行∘纔得一知半解∘,4

Z119-777b8,4,便自妄語狂言∘以爲希有世尊不過如是∘無論於佛宗旨∘,2

Z119-777b9,2,如癡人說夢∘卽於聖道∘亦豈有了知日哉∘慚愧慚愧∘,2

Z119-777b10,2,勉旃勉旃∘,0

Z119-777b11,0,大學士張廷玉澄懷居士∘,0

Z119-777b12,0,佛法頌【幷序】∘,0

Z119-777b13,0,蓋聞法雲普蔭∘靈相遍於十方∘慧照朗升∘,4

Z119-777b14,4,恩光曜於八極∘握仁王之寶鏡∘日月重輝∘轉梵帝之金輪∘,2

Z119-777b15,2,雷霆並銳∘惟湛然長住∘大雄包混沌之源∘寂爾無生∘,2

Z119-777b16,2,正覺超氤氳之表∘故能使九十六道∘紀菩提之一門∘,2

Z119-777b17,2,三十三天∘貫須彌之四頂∘天上天下∘通明之體常圓∘,2

Z119-777b18,2,三千大千∘無緣之慈廣被∘信乎海水可量∘虛空不可量∘,1

Z119-778a1,1,虛空可量∘菩薩摩訶薩∘成就衆生∘變化隨感∘不可量∘,1

Z119-778a2,1,菩薩摩訶薩∘修行地位∘有分劑可量∘諸佛眞如性海∘,1

Z119-778a3,1,無邊無中∘無內無外∘不可量∘至哉大哉∘,6

Z119-778a4,6,鄒衍之口不能譚∘章亥之術不能算∘鈞天之奏不能聲∘,5

Z119-778a5,5,易牙之頰不能味∘然則雖欲頌之∘曷從而頌之∘粵稽古昔∘,3

Z119-778a6,3,三藏之義未顯∘二乘之運莫窺∘蠢爾衆生∘芸然食息∘,3

Z119-778a7,3,幷識同奔∘隨緣受業∘人天異軌∘生死紛馳∘起伏沈浮∘,3

Z119-778a8,3,千態萬狀∘如來乘本願以度人∘現慈力而應化∘,5

Z119-778a9,5,制六師而正四倒∘祛八邪而歸一味∘折世智之角∘杜異人之口∘,1

Z119-778a10,1,導求珠之妄心∘發觀象之翳目∘持寶炬而明覺路∘,2

Z119-778a11,2,揚法舸而濟迷津∘應病投藥∘爲無上之醫王∘含乳調酥∘,1

Z119-778a12,1,作群生之慈母∘此法王之至仁也∘法忍智忍∘,4

Z119-778a13,4,率難忍以皆空∘無心卽心∘總群心以俱攝∘珊瑚江海∘,4

Z119-778a14,4,彈一指而起波瀾∘琉璃日月∘垂兩手而綰晝夜∘百千妙偈∘,2

Z119-778a15,2,生於鳥翅之間∘十二音聲∘出於象牙之表∘,6

Z119-778a16,6,演涅槃則智超三界∘說般若則天雨四華∘獅子一吼而外道摧鋒∘,1

Z119-778a17,1,法鼓暫鳴而天魔稽首∘此法王之神力也∘高梯直上∘,1

Z119-778a18,1,籠絡太虛∘抽針旁投∘區分小有∘貫花之句∘,5

Z119-778b1,5,光如水上之祥蓮∘說偈之音∘朗若星中之皎月∘非有相而非無相∘,0

Z119-778b2,0,凡聖莫窮其幽微∘空是色而色是空∘,6

Z119-778b3,6,智愚鮮洞其要妙∘綜括弘遠∘奧致遐深∘八萬四千之藏∘,5

Z119-778b4,5,二諦十地之文∘祇園鹿苑之譚∘海殿龍宮之訓∘玉諜金書之字∘,1

Z119-778b5,1,七處九會之言∘罔非垂妙道於天上人間∘,5

Z119-778b6,5,扇元風於前今後古∘開千百葉之因因果果∘,8

Z119-778b7,8,啓億萬心之法法如如∘實爲世界福田∘盡是蒼生歸宿∘聞者甘露入頂∘,1

Z119-778b8,1,悟者慧水灌心∘含生抱氣之倫∘蠕動翾飛之衆∘,3

Z119-778b9,3,莫不掌合腹內∘思聞十善之音∘聲唱殼中∘遙頷四天之說∘,1

Z119-778b10,1,金口妙義∘掩二曜以長懸∘瓊軸微言∘貫三才而靡絶∘,1

Z119-778b11,1,此法王之敎化也∘以妙法爲車∘以禪定爲軫∘,4

Z119-778b12,4,以忍辱爲轂∘以持戒爲轄∘以勇猛精進爲輻∘以金剛般若爲輪∘,0

Z119-778b13,0,始於自載∘終於載人∘俾訪道者識路∘迷宅者知歸∘,1

Z119-778b14,1,智珠法鑑∘人人可持∘四忍五明∘家家有望∘斯其爲功∘,1

Z119-778b15,1,豈海水&C3-2C5D;沙之所可量哉∘至若晨鐘暮鼓∘,5

Z119-778b16,5,喚回夢境之愚頑∘皓月淸池∘洗淨塵襟之坌集∘六時翹請∘,3

Z119-778b17,3,常以國王水土爲心∘三業精修∘必以君父恩深爲念∘,3

Z119-778b18,3,斯又熱毒之淸涼∘忠孝之遒鐸歟∘夫月無卻水之心∘,3

Z119-779a1,3,水有含月之性∘如水失本淸之質∘則月無自現之方∘,3

Z119-779a2,3,必也早契禪那∘久依定水∘意花不染∘弘上善之慈心∘,3

Z119-779a3,3,勝果爭扳∘察中乘於慧眼∘則積滯皆傾∘類秋風之落葉∘,2

Z119-779a4,2,繁疑盡釋∘比春日之銷冰矣∘麤述勝因∘接茲初地∘,3

Z119-779a5,3,若夫向上∘非可言詮∘頌曰∘,0

Z119-779a6,0,藹藹慈雲∘蓋覆十方∘湛甘露味∘溥琉璃光∘慧燈常照∘,0

Z119-779a7,0,智日常臨∘斯日斯燈∘萬古之心∘惟心非心∘名亦强名∘,0

Z119-779a8,0,現無相相∘廣無生生∘十地九天∘破幽燭暗∘月月之光∘,0

Z119-779a9,0,海海之岸∘象馬東馳∘金身丈六∘柱地維天∘經航法轂∘,0

Z119-779a10,0,傳衣一花∘說法無字∘震耀鏗鍧∘聾聰瞽視∘祖紹宗承∘,0

Z119-779a11,0,皮髓肉骨∘究何有哉∘佛亦無佛∘明星漏光∘本心直示∘,0

Z119-779a12,0,法爾如然∘西來大意∘,0

Z119-779a13,0,眞如說∘,0

Z119-779a14,0,達摩自西天來至中國∘祇期密傳心印∘印爾本心∘,1

Z119-779a15,1,以心印法∘以法印心∘心旣如此∘法亦如此∘,5

Z119-779a16,5,所以說無一法可得∘祇敎了取本心∘當下了時∘不得了相∘,3

Z119-779a17,3,無了之心∘心了兩融∘是乃所謂眞如也∘夫眞如者∘寂而非無∘,0

Z119-779a18,0,動而非有∘行而非遷∘住而非止∘萬色齊彰∘,4

Z119-779b1,4,非靑黃黑白之可色∘衆聲交作∘非淸濁短長之可聲∘,4

Z119-779b2,4,用周沙界而纖影不留∘體遍大千而寸絲不掛∘古之今之∘,2

Z119-779b3,2,八萬劫不離當念∘人之我之∘三千佛總在現前∘化城八面∘,0

Z119-779b4,0,無非淸淨法身∘蓮座千層∘總是莊嚴妙相∘四生六趣∘,0

Z119-779b5,0,俱遊寶筏慧津∘十地五天∘盡作水晶堂壁∘,4

Z119-779b6,4,無一法本有∘無一法本無∘無一法欠缺∘無一法棄餘∘泯中邊∘,1

Z119-779b7,1,斷前後∘絶妄眞∘同垢淨∘忘能所∘齊色空∘印同異∘等聖凡∘,0

Z119-779b8,0,一滴水味∘與八海無差∘一釐金體∘與全礦無別∘,2

Z119-779b9,2,一毛孔能容納太虛∘一毫端能蓋覆大地∘卽性是相∘,2

Z119-779b10,2,卽相是性∘卽理是事∘卽事是理∘卽空是有∘卽有是空∘,2

Z119-779b11,2,卽法是塵∘卽塵是法∘現今天覆地載∘日東月西∘晝明夜暗∘,0

Z119-779b12,0,山峙水流∘更無一絲一毫∘不同隱現∘過去八萬劫∘,1

Z119-779b13,1,未來八萬劫∘更無一塵一刹∘不共出沒∘,6

Z119-779b14,6,人誠到此眞如境界∘如鏡照鏡∘如空合空∘如水投水∘如月攝月∘,2

Z119-779b15,2,摩尼寶珠∘具含衆色∘淨琉璃甁∘光境兩忘∘收則俱收∘,2

Z119-779b16,2,現則俱現∘不容造作∘不假安排∘自然無作無止∘無任無滅∘,0

Z119-779b17,0,且也作亦無作∘止亦無止∘任亦無任∘滅亦無滅∘,2

Z119-779b18,2,卷舒與奪∘如意分疏∘生死去來∘於法自在∘卽眞如二字∘,1

Z119-780a1,1,亦了不可得矣∘至哉此旨∘難遇罕聞∘惟證乃知∘,3

Z119-780a2,3,非悟可測∘言前薦得∘巳涉程途∘擬著意求∘刻舟何益∘,3

Z119-780a3,3,昔雪山夜睹明星∘睹此也∘迦葉破顔微笑∘笑此也∘,4

Z119-780a4,4,少室面壁九年∘面此也∘六祖夜半傳衣∘傳此也∘以及從上古錐∘,0

Z119-780a5,0,凡有一契一證∘一棒一喝∘無非契此證此∘,4

Z119-780a6,4,棒此喝此也∘覓來移步換形∘不道卻在這裡∘拈去千頭萬緖∘,1

Z119-780a7,1,可知究竟無多∘吹無孔之笛簫∘聽空中之法鼓∘,3

Z119-780a8,3,乃至睹無所睹∘笑無所笑∘面無所面∘傳無所傳∘,5

Z119-780a9,5,亦復契無所契∘證無所證∘棒無所棒∘喝無所喝∘擎拳豎拂∘,3

Z119-780a10,3,目是傀儡登場∘掂兩簸三∘是說他家財寶∘旨哉∘世尊有言∘,1

Z119-780a11,1,如夢中人∘夢時非無∘及至於醒∘了無所得∘,5

Z119-780a12,5,然則猶有一絲未淨∘仍在夢中∘必至了無所得∘乃爲大醒耳∘,2

Z119-780a13,2,夫此了無所得∘豈言思擬議所可及哉∘請爲偈曰∘,3

Z119-780a14,3,我有一丸佛∘虛空滿一切∘欲說本無形∘欲畫元無色∘,3

Z119-780a15,3,來時有信潮∘定處無痕月∘妙味難言言∘欲問須問舌∘又偈曰∘,0

Z119-780a16,0,如來還來如∘來來還如如∘是名爲眞如∘,5

Z119-780a17,5,眞如定何如唱覺歌∘,0

Z119-780a18,0,淨掃塵根幻妄身∘先須認得本來心∘,6

Z119-780b1,6,寶相莊嚴皆色相∘無相無心見始眞∘持心觀心紛主客∘,5

Z119-780b2,5,卽心卽佛添名目∘非心非佛又如何∘箇中妙意難容說∘,4

Z119-780b3,4,浩浩靈臺方寸區∘湛然無有亦無無∘靜不滯兮動不溢∘,3

Z119-780b4,3,化非變兮寂非枯∘誰栽意樹發空花∘誰放心香吐塵馥∘,2

Z119-780b5,2,誰施八水潤焦芽∘誰握雙丸啓凡目∘一點靈光無障礙∘,1

Z119-780b6,1,就裡普含十方界∘一一界中放光明∘一佛千佛皆現在∘,0

Z119-780b7,0,太虛中∘法雨香∘醍醐一滴幾人嘗∘嘗過醍醐味無味∘,0

Z119-780b8,0,夏飮水兮冬飮湯∘妙勝堂∘牟尼殿∘幾人曾見如來面∘,0

Z119-780b9,0,戒香手炷謁靈山∘又早山門闔兩扇∘,6

Z119-780b10,6,迷迷迷兮迷不醒∘一聲獅子當空震∘日照潼關四面開∘,5

Z119-780b11,5,長安大道何須問∘垢垢垢兮垢不淨∘縱汲西江浣難盡∘,4

Z119-780b12,4,亭亭出水妙蓮花∘生在汙泥不染性∘狂狂狂兮狂不定∘,3

Z119-780b13,3,罡風吹透寒冰浸∘六窗受月片雲閒∘猿馬何須繩索禁∘,2

Z119-780b14,2,邪邪邪兮邪不正∘驅逐么魔愁劍鈍∘金剛百練繞指柔∘,1

Z119-780b15,1,百萬魔軍齊乞命∘迷者醒∘垢者淨∘狂者定∘邪者正∘,2

Z119-780b16,2,頃刻凡夫頃刻聖∘聖聖凡凡豈兩人∘明珠一顆當心印∘,1

Z119-780b17,1,三春物態好繁華∘萬樹夭桃萬樹花∘如何遍滿無虧缺∘,0

Z119-780b18,0,請從箇裡究根芽∘日上三竿萬象森∘,6

Z119-781a1,6,大千世界普光明∘如何一隙皆生白∘破暗通幽徹底淸∘,5

Z119-781a2,5,滄江之水浩漫漫∘一平如掌無峰巒∘如何盡泯高低跡∘,4

Z119-781a3,4,放眼從敎平等觀∘梵志夢中多梵志∘刹那一夢千年事∘,3

Z119-781a4,3,如何千劫一刹那∘妙諦須知融攝意∘冷然微笑天宇空∘,2

Z119-781a5,2,聞聲讚歎繞天龍∘何人長嘯響山谷∘直似寒蟲吟壁中∘,1

Z119-781a6,1,巨靈抬手華山劈∘區區眞是縛雞力∘我聞佛力大無邊∘,0

Z119-781a7,0,一指能援衆生溺∘渡非航∘卓非錫∘海靡涯∘履一隻∘,1

Z119-781a8,1,黑漫漫∘明歷歷∘二五原來是一十∘打破算盤珠∘,3

Z119-781a9,3,珠珠歸一一∘何須披半夜之衣∘不待面九年之壁∘,4

Z119-781a10,4,歸依復歸依∘稽首∘,0

Z119-781a11,0,當前佛∘祥風甘露遍十方∘億衆常安一心福∘,0

Z119-781a12,0,偶吟二十首∘,0

Z119-781a13,0,圓光一顆本虛空∘萬象森羅面面逢∘,6

Z119-781a14,6,月影印潭潭印月∘欲分賓主卻何從∘,0

Z119-781a15,0,雙丸旋轉在當前∘暑往寒來孰後先∘,6

Z119-781a16,6,探取無生無滅理∘大椿朝槿恰齊年∘,0

Z119-781a17,0,鳶飛魚躍各升沈∘山自蒼蒼水自深∘,6

Z119-781a18,6,欲識高山流水意∘夜來明月印天心∘,0

Z119-781b1,0,思從覺路覓眞傳∘枉踏芒鞋路萬千∘,6

Z119-781b2,6,識得平常心是道∘飢來喫飯困來眠∘,0

Z119-781b3,0,本來無相亦無名∘纔著思量翳障生∘,6

Z119-781b4,6,塵掩鏡光雲掩月∘不分明處最分明∘,0

Z119-781b5,0,非空非色非明暗∘無我無人無古今∘,6

Z119-781b6,6,可歎世人多不解∘掌中一指是知音∘,0

Z119-781b7,0,參佛佛原無覓處∘傳心心又在何方∘,6

Z119-781b8,6,不如眞妄都忘了∘笑看忙人夢裡忙∘,0

Z119-781b9,0,佛本無心安有意∘西來之意問奚爲∘,6

Z119-781b10,6,莫言此處人難會∘露柱原來也不知∘,0

Z119-781b11,0,認著依然不是眞∘休從語句枉勞神∘,6

Z119-781b12,6,可憐一樹庭前柏∘賺盡古今多少人∘,0

Z119-781b13,0,永嘉七字指迷津∘心法雙忘性卽眞∘,6

Z119-781b14,6,始信如來大圓覺∘仍然宇宙一凡人∘,0

Z119-781b15,0,不坐蒲團不面牆∘聲聞色見總尋常∘,6

Z119-781b16,6,自從領略醍醐味∘六月炎風透體涼∘,0

Z119-781b17,0,多年暗谷一燈明∘明暗都從眼界成∘,6

Z119-781b18,6,何似道人酣寢後∘一輪紅日在三更∘,0

Z119-782a1,0,地闊天空方寸寬∘笑他蟻磨與鰋竿∘,6

Z119-782a2,6,一筇偶上蓬山頂∘百萬峰巒脚底看∘,0

Z119-782a3,0,畏喧求寂兩紛張∘臧穀原來總失羊∘,6

Z119-782a4,6,萬事心中無一事∘荷花雨迸滿池香∘,0

Z119-782a5,0,門前誰斷客停車∘只要主人省得家∘,6

Z119-782a6,6,一任春風蝴蝶鬧∘可能飛上雪梅花∘,0

Z119-782a7,0,焚修朝暮傍蓮臺∘聖見凡情枉自猜∘,6

Z119-782a8,6,大地山河俱是佛∘謾敎移過淨甁來∘,0

Z119-782a9,0,合浦珠光映月圓∘行人岸上誤流連∘,6

Z119-782a10,6,歸來認取衣中寶∘何用重尋下水船∘,0

Z119-782a11,0,奧義莫從言外覓∘眞詮休向句中求∘,6

Z119-782a12,6,撥開文字抛知識∘無孔笛吹江上秋∘,0

Z119-782a13,0,心淨時時聞妙香∘何勞鼻觀費思量∘,6

Z119-782a14,6,諸般法相歸烏有∘一任天花作道場∘,0

Z119-782a15,0,誦罷蓮經有會時∘倚闌高詠昔賢詩∘,6

Z119-782a16,6,梧桐月向懷中落∘楊柳風來面上吹∘,0

Z119-782a17,0,西江月十二首∘,0

Z119-782a18,0,纔見冬風栗冽∘旋看春色芳菲∘箇中消息是耶非∘,1

Z119-782b1,1,斯理無難領會都說鳶飛魚躍∘何妨鳶躍魚飛∘,2

Z119-782b2,2,高卑俯仰總天機∘方是活潑潑地∘,0

Z119-782b3,0,身上垢衣未解∘懷中塵鏡慵磨∘不知自障礙偏多∘,1

Z119-782b4,1,反說佛門高大悟卽易如拾芥∘迷時難若塡河∘,2

Z119-782b5,2,忽然夢醒發高歌∘心佛原無兩箇∘,0

Z119-782b6,0,代謝本無生滅∘循環安有初終∘請看春夏與秋冬∘,1

Z119-782b7,1,來往猶如接踵人見是空是色∘我言無異無同∘,2

Z119-782b8,2,天然空色在其中∘一任風旛自動∘,0

Z119-782b9,0,泛海乘風破浪∘蒼茫不見涯垠∘忽逢寶筏渡迷津∘,1

Z119-782b10,1,彼岸不須重問本自無眞無幻∘休言非幻非眞∘,2

Z119-782b11,2,萬緣旣息有何因∘一點靈光無性∘,0

Z119-782b12,0,佛旨非藏非露∘佛言非淺非深∘若從語句覓眞心∘,1

Z119-782b13,1,恍似充飢畫餅魚免得時便了∘筌蹄何用重尋∘,2

Z119-782b14,2,自參自悟自通靈∘聊把經文印證∘,0

Z119-782b15,0,誰道心兮微渺∘時時遍滿乾坤∘一輪月印萬川明∘,1

Z119-782b16,1,方識萬殊一本悟道誰分頓漸∘成功豈在操存∘,2

Z119-782b17,2,天長地久自惺惺∘到底不離主敬∘,0

Z119-782b18,0,多少靈山法衆∘一人識解高超∘語言文字總徒勞∘,1

Z119-783a1,1,纔睹拈花卽笑老馬也能知路∘昏鴉幾見迷巢∘,2

Z119-783a2,2,卽心卽佛不須招∘何必自生顚倒∘,0

Z119-783a3,0,喩法偶拈拄杖∘傳心試取袈裟∘雲門胡餅趙州茶∘,1

Z119-783a4,1,妙味惜無知者窗外靑靑翠竹∘籬邊鬱鬱黃花∘,2

Z119-783a5,2,無端花竹影交加∘聊作道人禪話∘,0

Z119-783a6,0,現在尙爲幻境∘未來過去茫然∘强詢父母未生前∘,1

Z119-783a7,1,有見仍同無見池內是冰是水∘爨中爲火爲煙∘,2

Z119-783a8,2,開時成掌握成拳∘此際何須分辨∘,0

Z119-783a9,0,無味乃爲至味∘希音方是玄音∘何人解鼓沒絃琴∘,1

Z119-783a10,1,更有何人解聽古井湛然常寂∘閒雲散去休尋∘,2

Z119-783a11,2,經言成佛本無心∘心有卽成凡境∘,0

Z119-783a12,0,煩惱皆由心起∘無心煩惱何居∘誌公密諦指迷途∘,1

Z119-783a13,1,脫盡衆生愁苦方寸本無愛憎∘大千安有榮枯∘,2

Z119-783a14,2,妄從塵海覓亨衢∘忘卻家園樂土∘,0

Z119-783a15,0,史說不知不識∘易言何慮何思∘果然無作亦無爲∘,1

Z119-783a16,1,便是羲皇上世芳草落花蹤跡∘孤雲野鶴襟期∘,2

Z119-783a17,2,春風沂水詠歸時∘想見一般況味∘,0

Z119-783a18,0,左都御史張照得天居士∘,0

Z119-783b1,0,心賦【幷序】∘,0

Z119-783b2,0,【臣】幼誦詩書∘惟通章句∘長窺緗素∘徒亂狂華∘,3

Z119-783b3,3,旣理障之沈深∘亦欲根之堅固∘周旋樂趣∘彌益苦荄∘,3

Z119-783b4,3,意蕊紛開∘頭燃良痛∘側聞宗說∘能使心地淸涼∘乃閱敎文∘,1

Z119-783b5,1,涉獵龍宮寶藏∘初知山河大地∘本是妄生∘地水火風∘,1

Z119-783b6,1,原從幻結∘一身非有∘此外何言∘然而明暗色空∘,3

Z119-783b7,3,塵塵和合∘身親民物∘了了當前∘欲遣去則皆非∘,5

Z119-783b8,5,豈混同而猶是∘捨一取一∘罔息於馳求∘前三後三∘彌增其較計∘,1

Z119-783b9,1,得少謂足∘中止化城∘慕聖厭凡∘兩頭壁壘∘,5

Z119-783b10,5,惟身惟口惟意∘步步交加∘曰貪曰瞋曰癡∘層層涉入∘滅此生彼∘,1

Z119-783b11,1,終無巳時∘誤後悔前∘豈能自在∘幸十世福田之廣種∘,1

Z119-783b12,1,遇一人首出之垂慈∘欽惟∘,0

Z119-783b13,0,皇上參贊三無∘經綸萬有∘用周孔之典則∘,4

Z119-783b14,4,致唐虞之協和∘尊居九重∘而如遊山澤∘恩覃八極∘而視等浮雲∘,0

Z119-783b15,0,同太虛之穆淸∘若杲日之明照∘現∘,0

Z119-783b16,0,帝王身而爲說法∘發如來藏於一微塵∘,5

Z119-783b17,5,夙契一貫之心源∘宏闡別傳之妙旨∘未嘗言說∘巳震雷音∘,3

Z119-783b18,3,普示提撕∘常垂甘露∘憐【臣】迷頭認影∘爲【臣】解結開巾∘,3

Z119-784a1,3,遂使蛙出井心∘翹首而瞻天際∘蜂穿紙隙∘翾飛以近日輝∘,1

Z119-784a2,1,始知本性如然∘此門不二∘大學之道∘固御世之權衡∘,1

Z119-784a3,1,直指之傳∘乃明德之統要∘非敘倫庸禮修政明刑∘,2

Z119-784a4,2,何以妙此心之法相∘非破妄泯眞圓通普覺∘,5

Z119-784a5,5,何以濬萬化之靈源∘空有相倚而成∘盡其有∘纔圓空性∘,4

Z119-784a6,4,幻實異名而一∘履其實∘始了幻因∘名相空華∘涅槃實際∘,3

Z119-784a7,3,如猶未到寸絲不掛之實際∘將何以釆萬善具足之空華∘,1

Z119-784a8,1,世出世間∘不取一法∘空投空際∘寧捨萬緣∘,5

Z119-784a9,5,歷劫難報斯恩∘大千的歸一旨∘今者∘奉∘,0

Z119-784a10,0,敕恭撰心賦一篇∘進呈∘,0

Z119-784a11,0,御覽∘爰述此序∘自志本末∘夫心也者∘譬喩莫施∘,2

Z119-784a12,2,敷陳奚盡∘嬰兒開口∘巳了根源∘佛祖相商∘莫能下語∘,2

Z119-784a13,2,卽金針在手∘何由捉霞彩以裁縫∘縱綵筆凌雲∘,4

Z119-784a14,4,豈可取太淸以繪畫∘然一絲孔宛然華藏∘千須彌不異毫毛∘,1

Z119-784a15,1,物物圓成∘頭頭顯露∘豈【臣】斯賦∘獨乃非心∘心亦非心∘,1

Z119-784a16,1,賦寧是賦∘蓋卽鸚鵡翦舌而學語∘蚯蚓鼓脰而鳴歡∘,1

Z119-784a17,1,黃花對日而舒顔∘翠竹因風而吟籟云爾∘賦曰∘,0

Z119-784a18,0,無生無滅∘無在無遷∘慈氏以後∘威音以前∘,4

Z119-784b1,4,卓爾獨存而離彼離此∘湛然常住而匪中匪邊∘惟圓斯覺∘,2

Z119-784b2,2,惟覺斯圓∘圓不見圓∘圓周他自∘覺無所覺∘覺遍人天∘,2

Z119-784b3,2,拈起十方虛空∘不足以絜其大∘數盡&C3-2C5D;沙萬有∘,4

Z119-784b4,4,不足以語其全∘芥子孔中∘容納四大海水∘屈伸臂頃∘,4

Z119-784b5,4,直過萬八千年∘攘爲已有∘則曰正法眼藏∘權當人情∘,4

Z119-784b6,4,則曰直指別傳∘何凡何俗∘何聖何賢∘何迷何悟∘何法何禪∘,2

Z119-784b7,2,六趣三塗∘全該眞體∘十身四智∘靡隔妄緣∘起而無生∘,2

Z119-784b8,2,諸佛入涅槃於衆生識海∘寂而常動∘,8

Z119-784b9,8,衆生墮生死於諸佛心源∘無一塵而不入∘如大圓鏡∘無一刹而非眞∘,2

Z119-784b10,2,是金剛圈∘若大火之聚空∘濯手難近∘若水銀之墮地∘,2

Z119-784b11,2,轉瞬渺然∘法法依之影現∘如摩尼珠體非一色∘,3

Z119-784b12,3,物仗此光騰∘如寶絲網層映相連∘擴爲六合∘,6

Z119-784b13,6,而又包六合之外∘故莫量其外之際∘碎爲微塵∘而又居微塵之中∘,1

Z119-784b14,1,故莫測其中之堅∘色色全彰∘頭頭顯露∘,6

Z119-784b15,6,廓然無相而衆相交橫∘寂爾無音而群音並吐∘欲要其終∘,4

Z119-784b16,4,智勝之所不能窮∘欲原其始∘然燈之所不能溯∘欲走以避∘,2

Z119-784b17,2,則九天九地總相逢∘欲捉以觀∘則千劫千生不能遇∘,2

Z119-784b18,2,茫無朕跡∘何地可以染汙∘周遍大千∘何所容其保護∘,2

Z119-785a1,2,大小同量∘高卑同度∘有無同體∘生滅同住∘亦是亦非∘,2

Z119-785a2,2,亦起亦仆∘亦遠亦近∘亦緇亦素∘了之則一道齊平∘,3

Z119-785a3,3,執之則千途各立∘依回於地水火風∘眩轉於受想仃識∘,2

Z119-785a4,2,牽纏於見聞覺知∘泥滯於去來今昔∘迷誤於狐唾貍涎∘,1

Z119-785a5,1,尋探於破書殘籍∘茫昧於泬寥杳冥∘計較於寸分丈尺∘,0

Z119-785a6,0,拈弄於有覺精魂∘斷滅於無知木石∘,6

Z119-785a7,6,厭棄於人我衆生∘埋沒於暗明空色∘安排於佛刹道場∘,5

Z119-785a8,5,起倒於世諦徽纆∘習慣於捏目生華∘癡著於遺金拾礫∘,4

Z119-785a9,4,淆亂於欣就厭離∘紛紜於得失損益∘烏非黑∘鶴非白∘,4

Z119-785a10,4,無始劫來名相跡∘道黑道白∘鶴正白∘烏正黑∘六結當心不調直∘,0

Z119-785a11,0,疑白疑黑∘是以著處便粘∘交加不釋∘,6

Z119-785a12,6,以膠投漆而漆亦爲膠∘以客迎賓而賓全是客∘,8

Z119-785a13,8,春蠶成繭而繭還縛身∘夏蟲依冰而冰先喪魄∘熱毒海漫漫沈沈∘,3

Z119-785a14,3,鐵圍山巍巍岌岌∘四種相怪怪奇奇∘一箇我綿綿脈脈∘,2

Z119-785a15,2,枕中槐國∘指揮鳥虎龍蛇∘石裡火光∘分別卵胎化濕∘,2

Z119-785a16,2,人間之滴水難消∘地獄之程途孔亟∘火厚二百肘∘,3

Z119-785a17,3,何處蓮華∘風吹三千年∘幾時安宅∘病旣千端∘丹斯萬品∘,2

Z119-785a18,2,西天四七∘受藥師之親傳∘東土二三∘共醫王之正稟∘,2

Z119-785b1,2,或拈大地作伊蒲之饌∘充彼飢虛∘或緝浮雲成金縷之衣∘,0

Z119-785b2,0,蘇其&C3-4B2E;&C3-3D46;∘或然香燈寶炬∘照彼昏酣∘或驅法電智雷∘,0

Z119-785b3,0,醒其寱寢∘或喩空華∘或方二月∘滌除有漏根窠∘,2

Z119-785b4,2,或指四大∘或標六塵∘卷卻無明衾枕∘或現檀那之力∘,2

Z119-785b5,2,佛缽可滿以少華∘或建精進之幢∘金剛不雜於凡&C3-4A5E;∘,2

Z119-785b6,2,或戒香薰習∘出白淨於泥塗∘或定水淵澄∘返眞常以漸寖∘,0

Z119-785b7,0,或禁瞋蛇之妄動∘免燒功德之林∘或喩太末之難緣∘,0

Z119-785b8,0,拈出菩提之錦∘或收狂象以擐拴∘或禁亡猿以圈檻∘,0

Z119-785b9,0,或揮智慧劍∘破欲網之重重∘或棹般若航∘,4

Z119-785b10,4,度愛河之黮黮∘或說乾城∘大海上∘無邊龍蜃樓臺∘或譚淨土∘,1

Z119-785b11,1,寶池中∘無數金銀菡萏∘或顯三身應現∘非斷非常∘,2

Z119-785b12,2,或示一顆圓成∘不增不減∘裂開一味平等之法爾如然∘,1

Z119-785b13,1,演出萬般差別之敎宗頓漸∘超方便∘住圓覺∘,4

Z119-785b14,4,止啼楊葉婆娑∘成佛果∘斷輪回∘翳眼空華荏苒∘,6

Z119-785b15,6,蓋燒須獼雅宜螢火∘而束虛空純賴龜毛∘撥開幻影浮光∘玉龍逈跋∘,0

Z119-785b16,0,築著銀山鐵壁∘石虎聲猇∘華亂澄空∘,6

Z119-785b17,6,五宗各飄其香雨∘浪翻平地∘三關長卷夫銀濤∘非半非滿非偏非圓∘,0

Z119-785b18,0,一種沒華之果∘有權有實有照有用∘單通無木之橋∘,0

Z119-786a1,0,走殺天下參禪衲子∘惑倒世間成佛英豪∘,4

Z119-786a2,4,獅兒口喝樹頭風∘縛歸袖裡∘免子角挑潭底月∘挂在眉稍∘,2

Z119-786a3,2,八海水化爲醍醐∘無非毒藥∘一些子現成法寶∘只這毫毛∘,0

Z119-786a4,0,卽此是實際理地∘卽此是夢幻影泡∘何愛何憎∘,2

Z119-786a5,2,刀割檀塗∘一般滋味∘何取何舍∘釋迦調達∘兩處逍遙∘,2

Z119-786a6,2,非見非聞∘涉解會而皆爲自棄∘非無非有∘,6

Z119-786a7,6,滯方隅而卽起塵勞∘等量均齊∘若動一念∘卽資其顚倒∘本來具足∘,1

Z119-786a8,1,若向他求∘轉益其紛囂∘必也如杲日之皎皎∘,4

Z119-786a9,4,必也如太虛之寥寥∘必也如風輪之急轉∘必也如川月之普昭∘,0

Z119-786a10,0,須如是人∘明者箇事∘寶鏡光千千不隱∘切忌眼觀∘,1

Z119-786a11,1,師子弦喤喤厥聲∘直須目視∘如水成冰∘,6

Z119-786a12,6,是冰非水而全水是冰∘如金成器∘是器非金而全金皆器∘,4

Z119-786a13,4,開眼作夢中之佛∘六度萬行圓滿∘万成一事不爲∘,5

Z119-786a14,5,操心降鏡裡之魔∘十聖六凡齊遣∘始知兩頭皆是∘事卽理∘理卽事∘,0

Z119-786a15,0,二障全消∘迷卽悟∘悟卽迷∘雙因並置∘隔時能隔所隔∘,0

Z119-786a16,0,是名爲愚∘了卻無了可了∘乃稱曰智∘似騰蛇之遊霧∘,0

Z119-786a17,0,住霧非空∘若香象之渡河∘履河皆地∘不執緣以修證∘,0

Z119-786a18,0,不住相以布施∘玉水自然澄澈∘一任波濤∘,4

Z119-786b1,4,金山不畏泥封∘何爲瞋恚∘德甁撲而不破∘只因包擧三千∘,2

Z119-786b2,2,道岸登而捨航∘始信泥洹不二∘夫惟者箇∘不落圈&C4-5D49;∘,2

Z119-786b3,2,無一法自中出∘無一法自外至∘昭昭太古之先∘,4

Z119-786b4,4,歷歷窮未來際∘大光明藏∘覿體無依∘淸淨本然∘獨尊至貴∘,2

Z119-786b5,2,生人生物生佛∘絶妄絶眞絶對∘卽別而同∘四不離一∘,2

Z119-786b6,2,卽同而別∘一不離四∘一本無一∘四寧有四∘能所兩亡∘,2

Z119-786b7,2,色空雙寄∘體離凡聖∘路絶彼已∘靡間一絲∘云何可袐∘,2

Z119-786b8,2,本無所悟∘强名曰會∘蓋見以心明而絶∘明以見絶而澄∘,1

Z119-786b9,1,見絶∘故眞俗垢淨∘不礙眼光∘何大千之可辨∘心明∘,2

Z119-786b10,2,則菩提煩惱∘一路涅槃∘何七處之可徵∘一珠入一切珠∘,1

Z119-786b11,1,一切珠入一珠∘無分無合∘一月普現一切水∘,4

Z119-786b12,4,一切水月一月攝∘頓圓頓成∘窮三際而直立∘亘十方而大橫∘,1

Z119-786b13,1,百千萬劫如是∘南北東西等平∘斯爲華嚴會之方廣∘,1

Z119-786b14,1,是以無量壽而∘,0

Z119-786b15,0,圓明∘,0

Z119-786b16,0,勉學論∘,0

Z119-786b17,0,或於座次∘問何以入道∘余曰∘道無門戶∘,5

Z119-786b18,5,而子問何以入者∘毌乃失問歟∘夫道∘不取不捨∘,7

Z119-787a1,7,卽今能失問之子所失問之語∘俱在道中∘而又何從入耶∘或曰∘,3

Z119-787a2,3,豈無善權方便∘曰世尊四十九年∘說三藏十二分∘,4

Z119-787a3,4,作善權方便矣∘末後拈出一華∘在百萬人天中∘作將來眼∘,2

Z119-787a4,2,誠亘古亘今善權方便矣∘西天四七∘各有偈示機緣∘,2

Z119-787a5,2,傳至少室以及曹溪∘流乳分波∘枝條蕃衍∘四方八面∘,2

Z119-787a6,2,霆轟雷震∘如所爲木上座∘金剛圈∘靑州衫∘娘生褲∘三脚驢∘,0

Z119-787a7,0,朮三斤∘鱉鼻蛇∘獼猴鏡∘拈布毛∘旋風打∘,5

Z119-787a8,5,至若五位君臣∘四賓主∘三玄三要∘九帶∘十智等∘前後出興∘,3

Z119-787a9,3,莫之紀極∘各各隨緣順時∘以垂善權方便矣∘孟子有云∘,2

Z119-787a10,2,子歸而求之有餘師∘而又何問之有∘或曰∘雖然∘,4

Z119-787a11,4,必有以告我∘曰∘迷者覓悟∘譬如坐者求起∘尙不得言易∘,3

Z119-787a12,3,何況於難∘今子坐於此∘設欲起而立∘則亦惟子目起於座耳∘,0

Z119-787a13,0,他人其何由代焉∘他人爲子說善權方便∘不過曰∘,1

Z119-787a14,1,子竦身直足離座斯起∘如是而巳∘告子而子不知起∘,1

Z119-787a15,1,卽驅毒蛇猛獸以駭子∘而子仍不能起∘則他人其奈何∘,0

Z119-787a16,0,縱使令兩人夾而掖子以興∘,9

Z119-787a17,9,而子不會於起則兩人釋手∘而子又廢然還其故坐矣∘,8

Z119-787a18,8,卽時時刻刻令兩人夾而掖子以興∘此兩人者∘終必有釋手之時∘,3

Z119-787b1,3,則子亦終必有廢然還其故坐之日矣∘且也夾掖之久∘,2

Z119-787b2,2,而子乃謂人之由坐而起也∘非用兩人夾而掖之不能∘,1

Z119-787b3,1,則子將終身不知起立之所由矣∘,8

Z119-787b4,8,將毌所謂善權方便者∘轉而爲&CX-2151;擭陷阱也夫∘子若眞欲自起於座∘,2

Z119-787b5,2,唯辦肯心∘不知不覺蹶然而興∘,9

Z119-787b6,9,則子雖欲自其由坐而起之因緣∘方且語言文字不能詮釋∘,6

Z119-787b7,6,丹靑粉墨不能摹繪∘而他人又何處可以畫蛇添足哉∘客聞此語∘,1

Z119-787b8,1,嗒然不能起於座∘,0

Z119-787b9,0,筏喩室記∘,0

Z119-787b10,0,余室左右窗皆臨池∘形似舫∘名之曰筏喩∘有客入室∘,0

Z119-787b11,0,請問筏喩之義∘曰∘子今在筏而問筏耶∘漭沆大海∘,1

Z119-787b12,1,濁浪拍空∘魚龍出沒∘水怪磨牙∘其順流而尾風∘,3

Z119-787b13,3,則千萬里不知其所止∘其首風而觸流∘,8

Z119-787b14,8,則尺寸地不能以自前∘不有此筏∘曷登彼岸∘生死∘猶大海也∘,5

Z119-787b15,5,衆生歷劫不能自出∘佛祖乃爲設善權方便∘解粘去縛∘抽釘&CX-2155;楔∘,0

Z119-787b16,0,使獲大自在∘一切安隱∘以筏爲喩∘豈曰不然∘客曰∘,1

Z119-787b17,1,此子所爲以見聞覺知∘傍語言文字∘用之乎者也∘,2

Z119-787b18,2,而解如是我聞∘夫豈小子之所請益也∘古德云∘,4

Z119-788a1,4,唯此一事實∘餘二卽非眞∘如子之云∘猶有岸焉∘猶有筏焉∘,2

Z119-788a2,2,岸與筏旣爲二矣∘幷乘筏登岸者而爲三∘,6

Z119-788a3,6,安在其爲一路涅槃門耶∘曰∘衆生自無始來∘沈沒生死大海∘,3

Z119-788a4,3,塵根相對∘根識互牽∘刹那刹那∘微塵微塵∘息息不停∘,3

Z119-788a5,3,心心不住∘如波擊風∘如風盪波∘善因惡果∘逈環轉旋∘,3

Z119-788a6,3,萬劫千生∘生滅無巳∘世尊於是生憐憫心∘於四十九年中∘,1

Z119-788a7,1,爲說三藏十二分∘明此六根六塵六識∘,6

Z119-788a8,6,皆是虛妄和合因緣∘非眞如自性本覺明妙∘此熙連禪河所結筏也∘,0

Z119-788a9,0,迨佛以一華囑付飮光∘而令阿難輔之∘,5

Z119-788a10,5,傳至菩提達摩∘實來震旦∘時則三藏十二分∘,8

Z119-788a11,8,復被六根六塵六識所和合∘如油入麵∘是麵皆油∘無油不麵∘紛紛穿鑿∘,1

Z119-788a12,1,全失佛心∘乃爲直指一華∘渾作無義味語∘,5

Z119-788a13,5,俾學人味之如木扎羹∘鐵釘飯∘親之如吹毛劍∘大火聚∘,4

Z119-788a14,4,目之如閃電光∘擊石火∘耳之如塗毒鼓∘旱地雷∘緣到時來∘,2

Z119-788a15,2,直下粉碎覿體眞純∘此蔥嶺發源∘曹溪流乳∘,5

Z119-788a16,5,歷代祖師所結筏也∘語未竟∘客曰∘嘻子豈巳登岸而捨筏乎∘岸也∘,0

Z119-788a17,0,筏也∘子也∘仍三也∘我聞此門不二∘子何以云∘曰∘居∘,1

Z119-788a18,1,吾語汝∘自久遠劫來∘一段心光∘,9

Z119-788b1,9,動爲妄習所障而不自覺∘不特四大六根巳也∘乃至讀書∘書障∘窮理∘理障∘,1

Z119-788b2,1,行善∘善障∘持戒習定∘戒定障∘參禪學佛∘禪佛障∘,3

Z119-788b3,3,但有所爲∘皆是心光影事∘苟不到淨裸裸地∘,6

Z119-788b4,6,則命根終於不斷∘然則淨裸裸地∘乃岸也∘而凡諸善權方便∘,3

Z119-788b5,3,俾得到此淨裸裸地者∘皆筏也∘然雖如是∘一旦迷妄頓消∘,1

Z119-788b6,1,開豁顯露∘讀書∘亦無書障∘窮理∘亦無理障∘行善∘,3

Z119-788b7,3,亦無善障∘持戒習定∘無持戒習定障∘參禪學佛∘,5

Z119-788b8,5,無參禪學佛障∘乃至六根六塵六識∘亦無六根六塵六識障∘,2

Z119-788b9,2,頭頭是道∘一一全彰∘盡是菩提∘皆成甘露∘豎窮三際∘,2

Z119-788b10,2,橫亘十方∘無一刹那而非佛日∘無一毫毛而非法身∘,2

Z119-788b11,2,脚跟點地∘岸斯在矣∘向所爲淨裸裸地者∘其又筏歟∘雖然∘,0

Z119-788b12,0,如是讀書窮理行善持戒習定參禪學佛∘卽是空華∘,0

Z119-788b13,0,卽是夢幻∘了不可得∘於了不可得中∘如是如是∘,2

Z119-788b14,2,無間無斷∘純眞一如∘始得休歇於無休歇處∘,5

Z119-788b15,5,然則所爲脚跟點地∘固時時刻刻不離筏上∘大海本來是岸∘,2

Z119-788b16,2,亦無此岸彼岸之可言∘岸卽淸淨法身∘,7

Z119-788b17,7,筏卽百千萬億化身∘乘筏登岸卽圓滿報身∘三者一耳∘一亦不立∘,2

Z119-788b18,2,安得云三∘今我與子相對此室∘岸耶∘筏耶∘子耶∘吾耶∘,2

Z119-789a1,2,客乃相視而笑∘因書其語以爲記∘,0

Z119-789a2,0,茶話∘,0

Z119-789a3,0,或問有∘曰∘空∘問空∘曰∘有∘或猶未達∘乃說偈曰∘,3

Z119-789a4,3,空倚有以立∘有倚空以名∘萬有悉皆空∘虛空實爲有∘,3

Z119-789a5,3,一毛孔之空∘有有中居之∘凡此實有物∘自具本性空∘,3

Z119-789a6,3,有旣不可得∘空亦是强名∘若住空有相∘何得云涅槃∘,3

Z119-789a7,3,今爾問於我∘我爾復何名∘名空旣不可∘名有實豈然∘,3

Z119-789a8,3,若然無爾我∘何處立問答∘於此二無中∘爲空抑爲有∘,3

Z119-789a9,3,空有若一如∘强名曰不二∘,0

Z119-789a10,0,覺生寺文覺禪師元信雪鴻∘,0

Z119-789a11,0,上堂∘佛法兩字∘不是惟佛有此法∘亦非衆生無此法∘,0

Z119-789a12,0,謂之無法也∘佛者覺義∘覺卽是法∘覺因迷立∘,3

Z119-789a13,3,不迷何覺∘何爲迷∘見山河大地∘認作山河大地∘於見聞覺知∘,0

Z119-789a14,0,便立見聞覺知∘此卽是迷∘何爲覺∘見山河大地∘,2

Z119-789a15,2,喚山河大地∘於見聞覺知∘使見聞覺知∘此卽是覺∘,3

Z119-789a16,3,同見山河大地∘同是見聞覺知∘因甚有迷有覺∘咄∘,4

Z119-789a17,4,山河大地見聞覺知∘幾曾向你道迷道覺來∘總之說覺說迷∘,1

Z119-789a18,1,說眞說妄∘皆以假名字∘引導於衆生∘吾人本有之性∘,1

Z119-789b1,1,本自現成∘本自具足∘本無生滅∘非空非有∘非眞非妄∘,1

Z119-789b2,1,非迷非覺∘祇爲衆生無執生執∘無礙作礙∘,5

Z119-789b3,5,妄見有空有有∘有眞有妄∘有迷有覺∘若能一念回光∘,5

Z119-789b4,5,自然萬法俱了∘要知了底道理麽∘驢事未去∘馬事又來∘,0

Z119-789b5,0,上堂∘一人有眼不能見∘有耳不能聞∘有舌不能語∘,1

Z119-789b6,1,有心不能鑒∘一人無眼能見∘無耳能聞∘無舌能語∘,2

Z119-789b7,2,無心能鑒∘兩人相見∘那箇在前∘那箇在後∘復云∘,4

Z119-789b8,4,且道兩人因甚得恁麽∘,0

Z119-789b9,0,上堂∘但有言說∘都無實義∘山僧敢道凡有言說∘,2

Z119-789b10,2,無非實義∘諸人還識得者道理磨∘若識得也∘塵說∘刹說∘,1

Z119-789b11,1,熾然說∘無間歇∘但有言說∘無非實義∘若識不得也∘,2

Z119-789b12,2,塵亦不說∘刹亦不說∘無熾然說∘無無間歇∘但有言說∘,2

Z119-789b13,2,都無實義∘,0

Z119-789b14,0,上堂∘南方行脚一遭∘,12

Z119-789b15,12,拄杖頭不曾撥著一箇會佛法底人∘者箇說話∘大似不知自已拄杖頭短∘,4

Z119-789b16,4,山僧亦南方來∘拄杖頭不敢動著一箇∘何故呢∘彼自無瘡∘,2

Z119-789b17,2,勿傷之也∘乃一夏在者裡∘終日與諸人搬石運土∘,3

Z119-789b18,3,拆東補西∘山門決要向南∘露柱定須著地∘鍋子有大有小∘,1

Z119-790a1,1,杓柄較短較長∘無規繩中立規繩∘無內外處分內外∘,1

Z119-790a2,1,堂內底要知堂外事∘不得離堂內∘堂外底要知堂內事∘,0

Z119-790a3,0,不得離堂外∘且道與諸人分中最動耶∘不是動耶∘,1

Z119-790a4,1,靠拄杖云且喜太平∘,0

Z119-790a5,0,示衆∘東弗於逮人喫飯∘西瞿耶尼人腹脹∘,4

Z119-790a6,4,南閻浮提人行路∘北鬱單越人脚痛∘是合有底常事∘,4

Z119-790a7,4,因甚眼能見物∘有見得及底∘有見不及底∘耳能聞聲∘,4

Z119-790a8,4,有聞得到底∘有聞不到底∘爲見聞之性有不遍耶∘,5

Z119-790a9,5,爲見聞之境有隔礙耶∘怕因迷卻目前∘往往失卻背後∘,4

Z119-790a10,4,理上無不融通∘事上不免成滯∘總能理事一如∘畢竟事理兩橛∘,0

Z119-790a11,0,釋迦老子直得差排不來∘只得道箇是法住法住∘,1

Z119-790a12,1,世間相常住∘須知者法位∘迷亦在是∘悟亦在是∘,3

Z119-790a13,3,無明煩惱由此∘妄想執著由此∘全身在者位裡∘更向外覓∘,1

Z119-790a14,1,全身原不在者位裡∘卻向內求∘左也被他礙∘,4

Z119-790a15,4,右也被他礙∘口能喫飯∘手能捉持∘通融不來∘火作水用∘,3

Z119-790a16,3,水作火用∘假借不得∘所以學道人貴知處處有出身之路∘,1

Z119-790a17,1,物物上有轉身之機∘能於一法位中轉得身∘,4

Z119-790a18,4,便於一切法位出得身∘自然東不礙西∘南不礙北∘移彼作此∘,1

Z119-790b1,1,移此作彼∘然後入佛不礙∘入魔不礙∘入凡不礙∘,3

Z119-790b2,3,入聖不礙∘入空不礙∘入有不礙∘入生不礙∘入滅不礙∘,3

Z119-790b3,3,若作本無佛魔凡聖∘本無空有生滅∘認爲不礙∘,5

Z119-790b4,5,敢保伊總會得是法住法位∘未會得世間相常住在∘,0

Z119-790b5,0,示衆∘不可以智知∘亦可以智知∘不可以識識∘,3

Z119-790b6,3,亦可以識識∘本無名相∘亦有名相∘本無言說∘亦有言說∘,2

Z119-790b7,2,本無差別∘亦有差別∘本無遷變∘亦有遷變∘因有遷變∘,2

Z119-790b8,2,知無遷變∘因有差別∘知無差別∘因有言說∘知無言說∘,2

Z119-790b9,2,因有名相∘知無名相∘因可識識∘知不可識識∘因可智知∘,1

Z119-790b10,1,知不可智知∘所以若剩一法∘不是者箇法∘若欠一法∘,1

Z119-790b11,1,不是者箇法∘譬如說普天之下∘莫非王土∘率土之濱∘,1

Z119-790b12,1,莫非王臣∘肥亦土也∘瘠亦土也∘大亦臣也∘小亦臣也∘,1

Z119-790b13,1,恁麽也∘王還有功幹也無∘不見道不現而章∘不動而化∘,0

Z119-790b14,0,無爲而成∘其惟聖人之道乎∘設謂山僧不解直指∘,1

Z119-790b15,1,只念篇章∘便向道某也幸∘,0

Z119-790b16,0,示衆∘達摩西來直指人心見性成佛∘要知別無指法∘,0

Z119-790b17,0,只要忘情泯見∘自然見性明心∘若不明心∘,4

Z119-790b18,4,不知心之本空∘若不見性∘不識性之本該∘本空故∘卽執著全消∘,0

Z119-791a1,0,本該故∘卽圓融無礙∘何爲執著全消∘色不是色∘,2

Z119-791a2,2,聲不是聲∘何爲圓融無礙∘色直是色∘聲直是聲∘雖然∘,2

Z119-791a3,2,聲色不到處又作麽生∘莫著空好∘,0

Z119-791a4,0,示衆∘人但知凡聖情盡∘體露眞常∘不知凡聖情起∘,1

Z119-791a5,1,眞常體露∘何謂凡∘諸佛是∘何謂聖∘衆生是∘何謂眞∘,2

Z119-791a6,2,幻化是∘何謂常∘生滅是∘雖然∘須開透關眼始得∘,4

Z119-791a7,4,若透關眼未開∘古人道山河及大地∘全露法王身∘是一箇∘,2

Z119-791a8,2,是兩箇∘毫釐有差∘天地懸隔∘毫釐無差∘天地懸隔∘參∘,0

Z119-791a9,0,小參∘諸法皆有對待∘生佛聖凡頓漸偏圓等法是也∘,0

Z119-791a10,0,惟者箇法無對無待∘非生佛聖凡頓漸偏圓可該∘,1

Z119-791a11,1,而該得生佛聖凡頓漸偏圓∘,10

Z119-791a12,10,故擬向對待法裡覓者箇法不可得∘不向對待法裡覓者箇法亦不可得∘,2

Z119-791a13,2,只者兩箇不可得處無敎可收∘那得不是敎外也∘,3

Z119-791a14,3,旣總不得∘又如何傳∘彈指一下云∘切莫妄想∘,0

Z119-791a15,0,小參∘華嚴經云心佛衆生∘三無差別∘山僧道差別∘,1

Z119-791a16,1,心不是佛∘佛不是生∘生不是佛∘何故∘佛時決不見有生∘,0

Z119-791a17,0,生時決不見有佛∘心時決不見有生佛∘,5

Z119-791a18,5,生佛時決不見有心∘試體驗看∘,0

Z119-791b1,0,小參∘三敎聖人皆貴說中∘或說時中∘或說守中∘,2

Z119-791b2,2,或說中道∘祖師門下卻用不著∘若有中∘卽有偏∘中偏相立∘,0

Z119-791b3,0,取捨情生∘是法非取捨法∘所以從上說○者箇∘,1

Z119-791b4,1,其實者箇亦不立∘故方如圓如∘高如下如∘一亦如∘,2

Z119-791b5,2,多亦如∘橫亦如∘豎亦如∘塵塵如∘刹刹如∘,7

Z119-791b6,7,謂之如如法門也心佛∘,0

Z119-791b7,0,卽心卽佛∘非心非佛∘心佛本空∘卽非何有∘能不守空∘,0

Z119-791b8,0,眞源自通∘佛佛祖祖∘以此立宗∘,0

Z119-791b9,0,眞性偈∘,0

Z119-791b10,0,譬如富長者∘財施遍國土∘令各各莊嚴∘成就種種事∘,0

Z119-791b11,0,而此富長者∘安住自娛樂∘都不知有是∘眞性諸法依∘,0

Z119-791b12,0,亦復如是爾∘若佛若衆生∘身心及世界∘乃至無量法∘,0

Z119-791b13,0,皆從性幻起∘眞性常淸淨∘猶如世間海∘現蜃樓幻市∘,0

Z119-791b14,0,海相還如故∘所以修學人∘勿滯一切法∘一切法無實∘,0

Z119-791b15,0,但以無見見∘見此無性性∘皆成無佛佛∘,5

Z119-791b16,5,常度無生生山居偈∘,0

Z119-791b17,0,七凸八凹山下路∘有誰來叩白雲扉∘,6

Z119-791b18,6,披雲常嘯千峰月∘閒卻人間是與非∘,0

Z119-792a1,0,住得靑山深更深∘長松脩竹沒閒林∘,6

Z119-792a2,6,神光一道從無昧∘非去來今貫古今∘,0

Z119-792a3,0,枯者自枯榮者榮∘春來秋去又經冬∘,6

Z119-792a4,6,要知山上住山客∘卽是山中山住翁∘,0

Z119-792a5,0,聖因寺悟修禪師明慧楚雲∘,0

Z119-792a6,0,寶親王贈拄杖∘師接杖拈起云∘這杖也是七十年∘,1

Z119-792a7,1,與山衲同庚∘王云∘一百四亦不爲分外∘師笑云∘大家的∘,0

Z119-792a8,0,大家的∘,0

Z119-792a9,0,小參∘佛者心也∘法者心也∘僧者心也∘色空者心也∘,1

Z119-792a10,1,明暗者心也∘是非者心也∘善惡者心也∘凡此等心∘,2

Z119-792a11,2,皆屬幻妄∘如空中花∘水中月∘了不可得∘乃生滅法也∘,2

Z119-792a12,2,且道如何是眞心∘心者佛也∘心者法也∘心者僧也∘,3

Z119-792a13,3,心者色空也∘心者明暗也∘心者是非也∘心者善惡也∘良久云∘,0

Z119-792a14,0,莫者便是眞心那∘將拂子擊案兩下云∘莫瞞人好∘,0

Z119-792a15,0,小參∘太湖三萬頃∘蔥嶺五由旬∘塵塵葉葉∘,4

Z119-792a16,4,出頭天外易∘葉葉塵塵∘從空放下難∘頂門具眼的∘黑漆漆十萬∘,0

Z119-792a17,0,脚跟點地的∘露堂堂八千∘若以色見聲求∘,4

Z119-792a18,4,何異鑽冰覓火∘如或意解思度∘大似向西東行∘,6

Z119-792b1,6,這件事欠一法不是∘剩一法不是∘取一法不是∘捨一法不是∘,3

Z119-792b2,3,卽一法不是∘離一法不是∘設有人問如何得是去∘,4

Z119-792b3,4,但低聲向他道∘老僧卻在是非裡∘,0

Z119-792b4,0,小參∘諸人看看∘闔常住山僧及大衆∘殿堂寮舍∘,2

Z119-792b5,2,柴水米鹽∘椅案蛆架∘盡被一條繩一串穿卻∘,5

Z119-792b6,5,諸人還見這條繩麽∘良久云∘是什麽∘斷貫索∘,0

Z119-792b7,0,小參∘無言說∘無言說∘沒甚事∘沒甚事∘大道只在目前∘,0

Z119-792b8,0,祇此目前空色∘色卽是空∘空卽是色∘他卽是我∘,2

Z119-792b9,2,我卽是他∘若也眼目定動∘卻成白雲萬里∘豎拂子云∘,2

Z119-792b10,2,莫將閒學解∘望擬祖師心∘,0

Z119-792b11,0,小參∘豎拂云∘山川人物∘上下四維∘五金八石∘,3

Z119-792b12,3,磚頭瓦礫∘琴瑟鐘鼓∘風雲月露∘寒燠溫涼∘馨香臭穢∘,3

Z119-792b13,3,布綿羅綺∘米麵醬醋∘菴觀寺院∘庭堂殿陛∘是什麽∘,4

Z119-792b14,4,擲拂大笑云∘那里說得盡∘,0

Z119-792b15,0,小參∘目前六月∘好箇時節∘熱處卻冷∘冷處卻熱∘,2

Z119-792b16,2,火裡水裡∘蓮紅藕白∘佛法門中∘有權有實∘衲僧分上∘,2

Z119-792b17,2,何得何失∘銀碗盛出峨嵋雪∘聊與諸人解煩渴∘,4

Z119-792b18,4,雲門扇子風凜冽∘扇得虛空毛骨徹∘與起扇子云∘,5

Z119-793a1,5,且待翠岩眉毛落∘再向諸人細解說∘且道說箇什麽∘搖扇云∘,2

Z119-793a2,2,舌頭一片肉∘牙齒兩排骨∘向侍僧云∘切不可記錄∘,0

Z119-793a3,0,上堂∘前者蒙∘,0

Z119-793a4,0,聖恩賜一飽齋∘實可謂天廚御饌∘百味具足∘大衆∘,1

Z119-793a5,1,且道是何珍饈∘衆云∘請和尙告示∘師云∘老實對汝等說∘,0

Z119-793a6,0,也不過是土物耳∘下座∘,0

Z119-793a7,0,上堂問答畢∘乃高擧拂子云∘山僧卽是拂子∘,3

Z119-793a8,3,拂子卽是山僧∘且道大衆是拂子∘拂子是大衆也不∘,3

Z119-793a9,3,將拂子向空一拂∘擊几案三下∘下座∘,0

Z119-793a10,0,上堂∘兩班闍黎∘一箇老僧∘恰好一比∘山僧卽是香餌∘,0

Z119-793a11,0,大衆一一皆如貪他香餌上他鉤∘雖然∘,5

Z119-793a12,5,衆中若有奔騰霄漢的英靈∘呑卻山僧則易∘著山僧呑卻卻難∘,1

Z119-793a13,1,諸仁者∘作麽生會∘若也不會∘聽山僧重下註脚∘喝一喝∘,0

Z119-793a14,0,云∘向嘉州大象牙裡作活計去∘,0

Z119-793a15,0,上堂∘召大衆云∘看看∘老僧手中一握水∘從何處得來∘,0

Z119-793a16,0,衆無語∘便下座∘,0

Z119-793a17,0,上堂∘拈拄杖云∘者木上座∘有時向洪濤裡燃香∘,2

Z119-793a18,2,有時向烈燄中酌水∘諸仁者∘切莫道作夢中佛事∘,3

Z119-793b1,3,的然實相功德∘只有一件事不喞&CX-212D;∘卻與老僧相同∘何者∘,1

Z119-793b2,1,不解誦經號佛∘有僧出云∘若然∘,9

Z119-793b3,9,和尙何得每每示人念佛∘師云∘孟八郎又恁麽去也∘,0

Z119-793b4,0,上堂∘一僧出衆叩謁∘師喝云∘闍黎何得受老僧禮拜∘,0

Z119-793b5,0,僧罔措∘師笑云∘若要好∘大就小∘,0

Z119-793b6,0,上堂∘老僧偶作一夢∘夢與大衆陞座說法∘,4

Z119-793b7,4,諸人且爲圓兆看∘衆無語∘師云∘累我累我∘便下座∘,0

Z119-793b8,0,上堂∘師云∘唵啞吽∘口字傍邊∘添一奄字∘名曰唵∘,2

Z119-793b9,2,左口字∘右亞字∘名曰啞∘口牛相並∘名曰吽∘梵語唵啞吽∘,1

Z119-793b10,1,此云∘阿耶阿耶∘吃嘹舌頭∘註脚不來∘慚愧慚愧∘,3

Z119-793b11,3,便下座上堂∘師據座∘良久∘大衆啓請說法∘,7

Z119-793b12,7,師袖中取心經一部∘高聲朗誦一遍∘下座∘,0

Z119-793b13,0,上堂∘拈一瓣香云∘將此一粒金丹布施大衆∘,3

Z119-793b14,3,但只可吐∘不可呑∘衆中還有領受底也無∘若不肯領受∘,2

Z119-793b15,2,老僧只得取入三十三天寶藏庫去也∘爇向於爐∘,0

Z119-793b16,0,天寧章禪師過訪∘師門迎∘才見∘指面前案山云∘,2

Z119-793b17,2,老僧日來高掛孤峰頂上∘何以相救∘,8

Z119-793b18,8,天寧向地作舞钁鋤勢∘師曰∘橛放橛埋∘天寧云∘百消丸一任咬嚼∘師大笑∘,0

Z119-794a1,0,攜手歸丈室∘,0

Z119-794a2,0,西江月十首∘,0

Z119-794a3,0,堪笑多年鈍置∘把磚作鏡硏磨∘百千關鍵指彈過∘,1

Z119-794a4,1,袖裡乾坤粟大放開山河大地∘捏聚大地山河∘,2

Z119-794a5,2,而今任我樂高歌∘囫圇劈開一箇∘,0

Z119-794a6,0,太古鴻濛前後∘威音彌勒始終∘誰論九夏與三冬∘,1

Z119-794a7,1,秋春一任接踵色卽是空空色∘同中有異異同∘,2

Z119-794a8,2,色空同異自縱橫∘妙用隨宜定動∘,0

Z119-794a9,0,本元豈容造作∘心田那有涯垠∘渾忘彼岸和迷津∘,1

Z119-794a10,1,踏著無勞更問佛曰離名離相∘法云非假非眞∘,2

Z119-794a11,2,森羅萬象露全身∘物物各彰妙性∘,0

Z119-794a12,0,打開凡聖關鎖∘霎時徹透玄微∘無心何是復何非∘,1

Z119-794a13,1,貴在當人自會戴角大蟲穩臥∘落毛鐵鷂翻飛∘,2

Z119-794a14,2,一塵劈破露眞機∘呑吐三賢十地∘,0

Z119-794a15,0,千仞須彌不廣∘萬丈香水非深∘覓心不得是安心∘,1

Z119-794a16,1,可把雙丸作餅覓佛不在聲色∘求法何用搜尋∘,2

Z119-794a17,2,本來不昧一虛靈∘自怡還須自證∘,0

Z119-794a18,0,九秋黃菊冉冉∘三春芳草菲菲∘西來祖意是耶非∘,1

Z119-794b1,1,箇事急須領會兩手拍成一響∘兩隻孤雁同飛∘,2

Z119-794b2,2,打開權實自知歸∘穩穩脚跟點地∘,0

Z119-794b3,0,古鏡本雖具照∘然須假借揩磨∘云何歲月枉蹉跎∘,1

Z119-794b4,1,自愧浮生老大能達一塵不立∘卻然大地山河∘,2

Z119-794b5,2,空手行拳舞娑婆∘何妨將錯就錯∘,0

Z119-794b6,0,迷本苦連根蒂∘悟時甛合邊中∘分疏一點枉勞工∘,1

Z119-794b7,1,休把葛藤播種聞見非聲非色∘心佛非異非同∘,2

Z119-794b8,2,萬象不著卽空空∘皎月澄潭不動∘,0

Z119-794b9,0,有念山頭鼓浪∘無心海底揚塵∘悟迷迷悟總非眞∘,1

Z119-794b10,1,生佛何修何證太虛純淸絶點∘寒潭皓月一輪∘,2

Z119-794b11,2,百花叢裡不沾身∘許汝明心見性∘,0

Z119-794b12,0,勘破色香味觸∘了無知見覺聞∘空空色色露天眞∘,1

Z119-794b13,1,&C3-2221;地一聲方恁明明百草叢裡∘普現自已家珍∘,2

Z119-794b14,2,頂門豁眼　方眞∘此眼人人有分∘,0

Z119-794b15,0,妙正眞人婁近垣三臣∘,0

Z119-794b16,0,性地頌四首∘,0

Z119-794b17,0,輝輝大圓鏡∘物我具此照∘彌勒與威音∘一身兼兩號∘,0

Z119-794b18,0,心本無可明∘因明啓其奧∘性本無可見∘因見顯其妙∘,0

Z119-795a1,0,惟茲心性中∘同含眞常道∘妙體&C3-2C5D;湛然∘光華六門耀∘,0

Z119-795a2,0,紛紜處本靜∘寂歷中原鬧∘忘機泯取捨∘歸根無老少∘,0

Z119-795a3,0,欲知佛仙理∘祇這玄關竅∘,0

Z119-795a4,0,三千金世界∘卽此方寸壼∘毫端顯眞性∘大地驗幻軀∘,0

Z119-795a5,0,心無因境有∘境有因心無∘心如不逐物∘何處更尋吾∘,0

Z119-795a6,0,仙凡分頃刻∘表裡別精麤∘萬象任紛紜∘眞心逈峭孤∘,0

Z119-795a7,0,於焉契妙理∘一滴隱江湖∘,0

Z119-795a8,0,天心一輪月∘淸淨印我心∘我心與明月∘互印光轉深∘,0

Z119-795a9,0,有光便有相∘焉能免物侵∘何如泯其光∘萬境任浮沈∘,0

Z119-795a10,0,此之謂至明∘翛然出五陰∘若箇金丹訣∘,5

Z119-795a11,5,多少錯推尋從天本無降∘從地本無出∘其間此一事∘自在而自適∘,0

Z119-795a12,0,如珠在虛空∘光華不染色∘如露滴荷盤∘圓轉不落跡∘,0

Z119-795a13,0,應現諸刹塵∘遊戱仙佛土∘幻化雖異形∘如千燈一室∘,0

Z119-795a14,0,在智本非智∘言得卻無得∘前聖本無說∘後學强傳述∘,0

Z119-795a15,0,諸佛與衆生∘同仁不同德∘若作分別想∘歷劫迷邪惑∘,0

Z119-795a16,0,如月印千潭∘含元萬而一∘說與智愚人∘,5

Z119-795a17,5,共證波羅密心佛歌∘,0

Z119-795a18,0,心與佛∘等虛空∘空中之物妙難窮∘碧海光涵輝萬狀∘,0

Z119-795b1,0,靑山色霽聳千峰∘休摸索∘莫施功∘無形無象逈絶蹤∘,0

Z119-795b2,0,眞如妙相原非相∘六通解慧亦非通∘,6

Z119-795b3,6,塵塵起處佛佛現∘刹刹隱時心心空∘了知眞佛住無心∘,5

Z119-795b4,5,始悟無心是眞佛∘如是心∘如是佛∘心兮佛兮皆妄說∘,5

Z119-795b5,5,認得摩尼一粒珠∘&C3-2C5D;河沙界光常徹∘寒兮暑兮侵不侵∘,4

Z119-795b6,4,赤條條地滅非滅∘,0

Z119-795b7,0,快活歌∘,0

Z119-795b8,0,快活快活眞快活∘一切葛藤都擺脫∘,6

Z119-795b9,6,如今不用覓眞詮∘任我去來活潑潑∘時人不解眞實義∘,5

Z119-795b10,5,只待遇緣參活佛∘誰知活佛眼睛前∘爭奈凡夫愚不識∘,4

Z119-795b11,4,此心何異頑石頭∘此身不殊樗櫟質∘,0

Z119-795b12,0,聖恩一指髑髏碎∘恰似盲人見日月∘,6

Z119-795b13,6,見見之中絶見聞∘方得名爲大休歇∘眼聞耳見也尋常∘,5

Z119-795b14,5,不動週行八萬億∘舊時窠臼潑生涯∘一一於今都掉脫∘,4

Z119-795b15,4,我非我兮彼不知∘彼非彼兮我卻識∘大地原來眞是我∘,3

Z119-795b16,3,一切非我是眞說∘不知往古與來今∘誰道長生及寂滅∘,2

Z119-795b17,2,憑他春夏與秋冬∘任聽炎蒸寒徹骨∘東西南北懶拈名∘,1

Z119-795b18,1,懵懵懂懂忘分別∘自在縱橫無定體∘卽是天仙三世佛∘,0

Z119-796a1,0,閒跨泥牛海底行∘或乘木鳳雲中涉∘,6

Z119-796a2,6,千峰頂上弄瘋顚∘十字街頭打鶻突∘穿衣喫飯只尋常∘,5

Z119-796a3,5,混俗同塵應時節∘有酒一杯復一杯∘有歌一闋復一闋∘,4

Z119-796a4,4,愚人笑我是誑言∘誰解我言眞老實∘由他笑我非笑我∘,3

Z119-796a5,3,我只如今且快活∘,0

Z119-796a6,0,闡眞篇∘,0

Z119-796a7,0,原夫道本無名∘因名立名∘道本無形∘因形成形∘,2

Z119-796a8,2,名者道之用∘形者道之體∘至道之體∘本無定位∘沖然漠然∘,0

Z119-796a9,0,而住於無所住也∘非空非有∘非來非去∘非始非末∘,1

Z119-796a10,1,非向非背∘明明而非照∘歷歷而不知∘融空有∘合眞妄∘,1

Z119-796a11,1,萬象紛紜∘而自不適閒者∘我爲法轉也∘一鏡圓明∘,2

Z119-796a12,2,而物無遁形者∘法爲我用也∘眞妄相待∘迷悟相因∘,3

Z119-796a13,3,融妄卽眞∘猶冰之於水∘轉迷就悟∘猶影之於形∘夫鑑覺之功∘,0

Z119-796a14,0,不至於圓滿者∘心有照也∘欲泯照而覺圓∘,4

Z119-796a15,4,須無心而應運∘故曰天地同根∘物我一如∘,8

Z119-796a16,8,明並日月而普被其光輝∘功高二儀而均受其陶鎔∘非至人之無心∘,2

Z119-796a17,2,孰能一至於此乎∘是以世尊睹明星而起悟∘,5

Z119-796a18,5,太上跨靑牛而觀化∘至聖樂沂水以徜徉∘皆灼知萬物之備於我∘,0

Z119-796b1,0,而未嘗有心於萬物也∘無心於物∘故心心皆佛心∘,1

Z119-796b2,1,無心於道∘故處處是道體∘水燥火濕∘陽靜陰騰∘,3

Z119-796b3,3,一來一往∘互爲出入∘化母孕其靈胎眞君宰其堅骨∘,3

Z119-796b4,3,是以丹汞成焉∘谷神養焉∘內外明徹∘表裡洞達∘,5

Z119-796b5,5,內其神而神固∘外其身而身存∘然後易彼幻形∘成其眞體∘,3

Z119-796b6,3,出此眞體∘轉彼幻形∘是知大地山河∘無非我體∘蟲魚鸞鶴∘,1

Z119-796b7,1,悉成我身∘可以翔六合∘放曠八表∘泠泠然∘御景風∘,1

Z119-796b8,1,乘慶雲∘逍遙於∘,0

Z119-796b9,0,聖人之世∘觀瞻舜日堯天∘又何必蓬瀛閬苑∘,3

Z119-796b10,3,更問壼中天地乎∘雖然∘非參無悟∘非悟無修∘非修無證∘,2

Z119-796b11,2,含萬法於一空∘納一空於萬法∘不空卽空∘空卽不空∘,2

Z119-796b12,2,是之謂妙有眞空∘眞空妙有∘卽眞空而顯妙有∘,4

Z119-796b13,4,卽妙有以證眞空∘於參而實無所參∘於悟而實無所悟∘,3

Z119-796b14,3,於修而實無所修∘於證而實無所證∘是謂之眞參眞悟∘,2

Z119-796b15,2,眞修眞證∘所謂沖然漠然∘而住於無所住者此也∘,0

Z119-796b16,0,西江月十二首∘,0

Z119-796b17,0,　著壼中日月∘毫端一撮三千∘由來非佛亦非仙∘,1

Z119-796b18,1,誰在瓊樓玉殿此界他方不隔∘圓明一性明圓∘,2

Z119-797a1,2,眞圓明處照無邊∘說甚夜藏晝現∘,0

Z119-797a2,0,運出六般神用∘打破明暗色空∘不空空處是眞空∘,1

Z119-797a3,1,一任風旛定動起滅不離當念∘頭頭物物圓融∘,2

Z119-797a4,2,識得萬綠與千紅∘彈指桃源仙洞∘,0

Z119-797a5,0,水自不留雲影∘月非長在天心∘沈沈湛湛去來今∘,1

Z119-797a6,1,明暗雙彰雙隱若要太空著實∘還從大地推尋∘,2

Z119-797a7,2,水雲天月巳分明∘鳶躍魚飛悉聽∘,0

Z119-797a8,0,空色從來一體∘就中誰强安名∘汝渠伊我互相稱∘,1

Z119-797a9,1,究竟何曾喚定擬把空花滅卻∘眼中自起無明∘,2

Z119-797a10,2,不能眞幻兩平平∘大似磨磚作鏡∘,0

Z119-797a11,0,性悟頭頭是道∘心空處處菩提∘若人會得這玄機∘,1

Z119-797a12,1,卽是佛仙袐義誰禮函關老子∘不參西域牟尼∘,2

Z119-797a13,2,無根樹下舊時廬∘覓甚眞詮妙諦∘,0

Z119-797a14,0,一切有爲境界∘百千無相莊嚴∘這些因被那些牽∘,1

Z119-797a15,1,彼此空生留戀師子雲中哮吼∘,8

Z119-797a16,8,蒼龍窟裡盤旋霎時一縷遍三千∘舒展萬條白練∘,0

Z119-797a17,0,慢說太虛無體∘莫言大道有形∘有無形體任升沈∘,1

Z119-797a18,1,總卽圓明自性恰似深潭印月∘卻如空谷傳聲∘,2

Z119-797b1,2,昭然隨處露天眞∘一派寒空妙境∘,0

Z119-797b2,0,白浪風吹鯨躍∘綠林月度雀驚∘笑看上下箇中因∘,1

Z119-797b3,1,箇裡誰探箇境月印寒潭有跡∘荷珠滾葉無痕∘,2

Z119-797b4,2,去來動止甚分明∘但唱應時律令∘,0

Z119-797b5,0,對境何嘗有境∘遣心何處非心∘癡人妄執境和心∘,1

Z119-797b6,1,遂使紛馳不定翠竹黃花漏洩∘鴉鳴鵲噪宣明∘,2

Z119-797b7,2,百般幻化此形聲∘法法眞如實性∘,0

Z119-797b8,0,卽色色中非色∘離空空外無空∘天邊明月水邊風∘,1

Z119-797b9,1,活潑機關定動陰至冬寒凜冽∘陽生春暖和融∘,2

Z119-797b10,2,眞如運用妙難窮∘切莫思量奪弄∘,0

Z119-797b11,0,彼此幻軀互易∘幻身眞體同途∘,8

Z119-797b12,8,箇中此味在冰壼嘗著一任呑吐但自無心於物∘何妨物我都盧∘,2

Z119-797b13,2,一條拄杖萬人扶∘走遍天涯寸步∘,0

Z119-797b14,0,大小高低踢踏∘十方六合遨遊∘逢源物物與頭頭∘,1

Z119-797b15,1,自覺非前非後觸目光風霽月∘,0

Z119-797b16,0,聖恩浩蕩難酬∘祝言萬載與千秋∘一句天長地久∘,0

Z119-797b17,0,觸境會心偈四首∘,0

Z119-797b18,0,泉流明月月流泉∘上是淸溪下是天∘,6

Z119-798a1,6,就裡玄機誰識得∘只應分付釣魚船∘,0

Z119-798a2,0,觸目無非大道場∘明明遍界不曾藏∘,6

Z119-798a3,6,金風一動全身露∘巖桂傳來八月香∘,0

Z119-798a4,0,一池秋水月爲心∘萬象森羅倒影沈∘,6

Z119-798a5,6,北斗藏身南斗住∘無聲曲和沒絃琴∘,0

Z119-798a6,0,幻滅覺圓圓卽幻∘衆生與佛更何殊∘,6

Z119-798a7,6,妄心盡處眞心了∘說箇眞如早不如∘,0

Z119-798a8,0,示後學∘,0

Z119-798a9,0,紫陽張祖師云∘見物便見心∘無物心不現∘又云∘,2

Z119-798a10,2,睹境能無心∘始是菩提面∘只此二語∘一部楞嚴全旨巳備∘,0

Z119-798a11,0,卽世尊四十九年所說妙法∘總不出此四句∘,3

Z119-798a12,3,佛仙一貫之理∘總以見性明心∘開導後學∘世間種種法∘,2

Z119-798a13,2,皆出於自心∘故曰心生種種法生∘心滅種種法滅∘,3

Z119-798a14,3,如果一心不生∘萬法無咎∘則自然能轉一切∘,6

Z119-798a15,6,而不爲一切轉去∘究竟我是一切∘畢竟一切非我∘轉與不轉∘,3

Z119-798a16,3,大似吹光割水∘眞實地位∘有何轉與不轉也∘一切有情無情∘,0

Z119-798a17,0,乃如如來大圓覺海中漚泡∘皆海水所成∘,4

Z119-798a18,4,然離海無漚泡∘離漚泡別無海水∘衆生仙佛∘同一大圓鏡智∘,1

Z119-798b1,1,不過遇聖現聖∘遇凡現凡∘因有聖凡之差別∘,4

Z119-798b2,4,强立鏡中之覺照∘如聖凡同體∘心鏡一如∘則覺照之功∘,3

Z119-798b3,3,何處施設∘所謂大千沙界海中漚∘一切聖賢如電拂∘,3

Z119-798b4,3,到者裡始知本無聖凡∘本無生滅∘本無來去∘本無前後∘,2

Z119-798b5,2,本無今古∘本無上下∘本無垢淨∘本無表裡∘增半點不得∘,1

Z119-798b6,1,減半點不得∘捨半點不得∘取半點不得∘一種平懷∘,2

Z119-798b7,2,泯然自盡∘不妨於本無聖凡∘出入聖凡∘本無生滅∘,3

Z119-798b8,3,出入生滅∘本無來去∘出入來去∘本無前後∘出入前後∘,3

Z119-798b9,3,本無今古∘出入今古∘本無上下∘出入上下∘本無垢淨∘,3

Z119-798b10,3,出入垢淨∘本無表裡∘出入表裡∘非出入∘是出入∘離內外∘,2

Z119-798b11,2,卽內外∘心是箇甚麽∘物是箇甚麽∘見是箇甚麽∘,4

Z119-798b12,4,不見是箇甚麽∘直饒識得菩提面∘猶恐祖師未肯點頭在∘若然∘,0

Z119-798b13,0,則祖師與從上佛祖∘實實同一鼻孔呼吸∘,4

Z119-798b14,4,吾徒究明大道者∘當奉爲寶範∘幸共勉旃∘,0

Z119-798b15,0,拈花寺方丈僧超善若水∘,0

Z119-798b16,0,性海頌∘,0

Z119-798b17,0,眞如性海∘湛寂常澄∘生佛一致∘物我同情∘世出世間∘,0

Z119-798b18,0,孰濁孰淸∘情與無情∘誰死誰生∘死原不死∘生亦無生∘,0

Z119-799a1,0,死亦何減∘生亦何增∘生死去來∘是幻非眞∘眞如性海∘,0

Z119-799a2,0,無臭無聲∘水中鹽味∘色裡膠靑∘言語道斷∘心識不行∘,0

Z119-799a3,0,非智可測∘辨豈能明∘五眼難睹∘四山莫侵∘蕩然寬廣∘,0

Z119-799a4,0,靜矣淵深∘大而河岳∘細而魚禽∘炳然齊現∘無跡可尋∘,0

Z119-799a5,0,六凡四聖∘渾融一心∘毫釐差互∘便見升沈∘理隨事變∘,0

Z119-799a6,0,萬法森森∘相以性融∘衆器一金∘不虧不溢∘亘古亘今∘,0

Z119-799a7,0,潔不可垢∘高莫能齊∘非純非雜∘無著無依∘空而不空∘,0

Z119-799a8,0,江漢所宗∘有而不有∘沖虛自守∘妙體瑩然∘鑒物無謬∘,0

Z119-799a9,0,識浪奔騰∘水性無咎∘或東或西∘坎止行流∘適用隨器∘,0

Z119-799a10,0,巽順溫柔∘百川收納∘一味無餘∘三際平等∘十界一如∘,0

Z119-799a11,0,迷則生死∘悟則涅槃∘一根返源∘法界平安∘頭頭無礙∘,0

Z119-799a12,0,法法圓通∘&C3-2C5D;沙性德∘應用不窮∘輝天鑒地∘月朗天中∘,0

Z119-799a13,0,遍歷塵刹∘跬步不移∘彈指超越∘一念三祇∘因該果海∘,0

Z119-799a14,0,果徹因基∘幻相皆實∘實相卻非∘非卽是是∘是卽是非∘,0

Z119-799a15,0,無是非是∘無非不非∘佛魔一室∘邪正同歸∘萬象參天∘,0

Z119-799a16,0,肉眼不黏∘群音揭地∘聞性寂然∘眼聞耳見∘六用通圓∘,0

Z119-799a17,0,卷舒任運∘出沒隨緣∘六度萬行∘本自無偏∘修而無修∘,0

Z119-799a18,0,是名莊嚴∘至尊至貴∘無上無先∘一乘捷徑∘不二妙門∘,0

Z119-799b1,0,本來具足∘法爾現成∘何必擬心斷妄∘著意求眞∘,2

Z119-799b2,2,厭凡忻聖∘奪境奪人∘如猿捕影∘枉自勞形∘絶情離見∘,2

Z119-799b3,2,當下洞然∘無思無慮∘密密綿綿∘廓如太虛∘萬物育焉∘,2

Z119-799b4,2,淵如大海∘無不包涵∘亦同亦別∘非一非三∘縱橫豁達∘,2

Z119-799b5,2,自在優游∘欲歸性海∘直須溯流∘溯流窮源∘泯絶中邊∘,2

Z119-799b6,2,無功用道∘飽食安眠∘聖凡情盡∘妙覺明圓∘塵塵刹刹∘,2

Z119-799b7,2,體用無偏∘與麽與麽∘如然如然∘,0

Z119-799b8,0,拈花說∘,0

Z119-799b9,0,或問師曰∘拈花之說∘果有之耶∘曰然∘心印之傳∘,2

Z119-799b10,2,誠有之者∘曰若是∘則世尊之出世也∘祗應專以拈花設敎∘,0

Z119-799b11,0,俾百萬人天∘各各自契自悟∘立踏佛祖田地∘,3

Z119-799b12,3,豈不簡易慶快∘又何須四十九年說法∘三百餘會談經∘,2

Z119-799b13,2,小乘大乘之各別∘漸敎頓敎之攸分∘終日勞勞焉∘,3

Z119-799b14,3,觀機逗敎∘以說聽爲事哉∘曰∘惡∘是何言歟∘,7

Z119-799b15,7,而獨不聞夫子之誨曾子曰∘參乎吾道一以貫之∘曾子曰唯∘,4

Z119-799b16,4,然則夫子亦惟應以一貫之說詔門人∘而七十子之徒∘,3

Z119-799b17,3,亦惟當應之以唯也∘又何必以文行忠信爲敎∘,5

Z119-799b18,5,詩書禮樂爲言哉∘顔子曰∘夫子循循然善誘人∘博我以文∘,3

Z119-800a1,3,約我以禮∘不博則觸途成滯∘不約則汗漫無歸∘,5

Z119-800a2,5,二者皆不足以語道也∘泗水諸賢∘如宰我子貢輩∘,6

Z119-800a3,6,是徒以文章詞說求夫子者也∘子雖告以一貫之旨∘,6

Z119-800a4,6,終不能直下無疑∘故曰予欲無言∘蓋不返博以歸約∘,6

Z119-800a5,6,終不足以適道也∘我佛袐傳心印∘敎外別傳之涅槃妙心∘,4

Z119-800a6,4,乃如來三祇煉行∘百劫修因∘自覺巳圓∘悲他未悟∘,5

Z119-800a7,5,然後降跡皇宮∘現身說法∘始自華嚴∘終至涅槃∘隨機設敎∘,3

Z119-800a8,3,應病施方∘雖十聖三賢∘不無化城之果∘而髻中明珠∘,3

Z119-800a9,3,未肯妄授於人∘直到多子塔前∘時至理彰∘垂慈分付∘,3

Z119-800a10,3,故有拈花微笑之說∘正法眼藏之傳∘經云∘欲識佛性義∘,2

Z119-800a11,2,當觀時節因緣∘時節若至∘其理自彰∘設若世尊但拈花∘,1

Z119-800a12,1,迦葉不破顔∘而心印未始不傳∘假如拈花之際∘,3

Z119-800a13,3,百萬人天∘各各微笑∘而正法眼∘藏亦有攸∘,7

Z119-800a14,7,歸故知敎外別傳之旨∘不在拈花∘而亦不外拈花∘,8

Z119-800a15,8,譬之春在百花草木間∘百花草木∘無不是春∘若執花木以尋春∘而春遠矣∘,0

Z119-800a16,0,若離花木以求春∘而春愈遠矣∘,8

Z119-800a17,8,何得執末後拈花之意∘分辨四十九年之說耶∘子縱不會拈花之旨∘,2

Z119-800a18,2,寧獨未聞一貫之道乎∘若知一貫之與四敎雅言並行∘,1

Z119-800b1,1,則亦應知敎內敎外之傳不相悖也∘,7

Z119-800b2,7,復何疑於拈花之說哉∘,0

Z119-800b3,0,行解歌∘,0

Z119-800b4,0,咄哉出家兒∘箇箇稱佛子∘圓頂與方袍∘當思爲何事∘,0

Z119-800b5,0,菩提根本定慧基∘最初一步莫遲疑∘,6

Z119-800b6,6,三衣具缽爲羽翼∘身心淨潔似琉璃∘精戒律∘習威儀∘,6

Z119-800b7,6,究講參禪遵古宜∘親近高流須檢擇∘庸師愼勿誤相依∘硏經敎∘,2

Z119-800b8,2,觀心識∘切莫執文而解義∘從上智者與淸涼∘,5

Z119-800b9,5,靡不由茲而悟入∘最上乘∘要眞參∘急急用功勿等閒∘,5

Z119-800b10,5,一片身心無滲漏∘管敎直下透三關∘三關透∘須料掉∘,5

Z119-800b11,5,坐斷白雲宗不妙∘一輪心月印千江∘萬朵身雲隨處照∘不持戒∘,1

Z119-800b12,1,不破戒∘任運騰騰常自在∘雲收雨霽碧天秋∘,4

Z119-800b13,4,一亘晴空無內外∘誰爲我∘誰爲人∘荊棘林中好臥身∘,4

Z119-800b14,4,拖泥帶水渾閒事∘外道天魔是我親∘禪亦通∘敎亦通∘,4

Z119-800b15,4,智悲雙運振宗風∘不是攙行幷奪市∘丈夫意氣活如龍∘過量人∘,0

Z119-800b16,0,正好修∘甚實無修無不修∘若能泯絶聖凡情∘,3

Z119-800b17,3,曠劫無明當下休∘廣六度∘勤萬行∘濟人利物隨緣應∘,3

Z119-800b18,3,不是莽蕩撥無因∘亦非住相而執行∘行如解∘解如行∘,3

Z119-801a1,3,行解相應始名證∘堪嗟著有談空者∘拈一放一錯奪弄∘,2

Z119-801a2,2,當末劫∘法垂秋∘四弘誓願急須修∘眞參實悟蹤前哲∘,2

Z119-801a3,2,便是苦海大慈舟∘不傍岸∘不中流∘來來往往無定浮∘,2

Z119-801a4,2,只解身心奉塵刹∘誰知德報與恩酬∘,0

Z119-801a5,0,地藏聖誕∘陞座∘衆生度盡∘方證菩提∘地獄未空∘,2

Z119-801a6,2,誓不成佛∘此是我地藏能仁∘直心深心大悲心也∘,3

Z119-801a7,3,汝等諸人作麽生會∘若謂有衆生界∘有地獄界∘有菩提可證∘,0

Z119-801a8,0,有佛道可成∘是凡夫見∘若言一切皆無∘是闡提見∘,1

Z119-801a9,1,文殊普賢起佛見法見∘被世尊威神貶向二鐵圍山∘,1

Z119-801a10,1,地藏菩薩未證菩提誓不成佛∘是無佛見法見∘,3

Z119-801a11,3,爲甚麽卻常在鐵圍山間∘有的道在彼敎化衆生∘,4

Z119-801a12,4,有的道只爲願力弘大∘所以不肯成佛∘且喜沒交涉∘,4

Z119-801a13,4,衆中還有緇素得出的麽∘若有∘不妨出來通箇消息∘如無∘,2

Z119-801a14,2,善上座且作死馬醫∘驀豎拄杖云∘看看∘地藏菩薩來也∘,1

Z119-801a15,1,在拄杖頭上放光動地∘宣說偈言∘曰∘假使熱鐵輪∘,2

Z119-801a16,2,於我頂上旋∘終不以此苦∘退失菩提心∘說此偈巳∘,3

Z119-801a17,3,見漆桶不會∘仍入鐵圍山間去也∘顧左右云∘,6

Z119-801a18,6,且道此偈是佛法∘不是佛法∘若作佛法會∘入地獄如箭射∘,4

Z119-801b1,4,不作佛法會∘亦入地獄如箭射∘畢竟如何∘良久云∘,5

Z119-801b2,5,鴛鴦繡出從君看∘不把金針度與人∘,0

Z119-801b3,0,示衆∘大凡擧唱宗乘∘須離四句∘欲離四句∘莫遣四句∘,0

Z119-801b4,0,若用心去遣∘則百千妄句∘從此而生∘八萬塵勞∘,2

Z119-801b5,2,因之而起∘是以有無相生∘色空相奪∘明暗相傾∘高下相形∘,0

Z119-801b6,0,博地凡夫∘動步著有∘上慢狂徒∘滯守偏空∘,4

Z119-801b7,4,直饒坐斷千差∘强作主宰∘亦不能出亦有亦無∘非有非無∘,2

Z119-801b8,2,所謂斷除妄想重增病∘又安得離之∘若欲得離∘,4

Z119-801b9,4,直須竿頭進步∘絶後再蘇∘無一物非我心∘無一法是我已∘,2

Z119-801b10,2,然後隨波逐浪∘全身在裡許∘無絲毫法爲對爲緣∘,3

Z119-801b11,3,方有些子相應∘譬如蓮花∘處汙泥而不染∘透淸波而香潔∘,1

Z119-801b12,1,高超群卉∘爲世所珍∘豈不快哉∘若未到恁麽田地∘,2

Z119-801b13,2,大須仔細∘,0

Z119-801b14,0,師曰∘般若無知∘無所不知∘般若無相∘現一切相∘,2

Z119-801b15,2,無知而知∘斯爲眞知∘無相而相∘名爲實相∘是故無名無說∘,0

Z119-801b16,0,無滅無生∘非同非異∘非實非虛∘寂而常照∘性覺妙明∘,0

Z119-801b17,0,照而常寂∘本覺明妙∘知而無知∘故非有∘無知而知∘,1

Z119-801b18,1,故非無∘是以知卽無知∘無知卽知∘相卽無相∘無相亦相∘,0

Z119-802a1,0,用雖殊而體不異∘智雖鑒而無照功∘同中異∘,3

Z119-802a2,3,不可得而同∘異中同∘不可得而異∘同者同其異∘異者異其同∘,0

Z119-802a3,0,言論莫能詮∘心識終難測∘直須眞參實悟∘妙契環中∘,0

Z119-802a4,0,拶得髑髏無識∘枯木龍吟∘方許少有語話分∘,3

Z119-802a5,3,不見洞山道相續也大難∘急須努力∘,0

Z119-802a6,0,早參∘諸仁者∘當知內之色身∘外洎虛空大地∘,3

Z119-802a7,3,咸是妙明眞精妙心中所現物∘且道妙明眞心∘,5

Z119-802a8,5,因甚卻現色身大地∘是你諸人∘卽今妙心在甚麽所在∘試指出看∘,0

Z119-802a9,0,衆無語∘師敲禪蛆云∘只在此山中∘雲深不知處∘,0

Z119-802a10,0,晩參∘衆兄弟∘當自愛∘已躬下事休懈怠∘,5

Z119-802a11,5,朝三暮四等閒過∘萬劫千生不自在∘桶底脫∘心暢快∘,5

Z119-802a12,5,明月淸風如有待∘根身器界總圓通∘刹刹塵塵無障礙∘九衢燈∘,1

Z119-802a13,1,萬戶彩∘昔日家聲今尙在∘揮拂子∘下座∘,0

Z119-802a14,0,萬壽寺方丈僧超鼎玉鉉∘,0

Z119-802a15,0,上堂∘大衆列兩序∘請山僧陞此座∘擧揚法要∘,3

Z119-802a16,3,鼎上座今日將無上妙法布施大衆∘諸佛子∘,6

Z119-802a17,6,可各盡心念直登彼岸∘良久∘一手指云∘兩序不得移一步∘,4

Z119-802a18,4,東序的西序來∘西序的東序去∘下座∘,0

Z119-802b1,0,上堂∘以拄杖向空一點∘向地一畫∘復卓一卓∘云∘,2

Z119-802b2,2,拄杖子騰空∘諸人則道是龍∘拄杖子入地∘諸人則道是蛇∘,0

Z119-802b3,0,目今拄杖子在諸人面前∘道他是阿誰∘,5

Z119-802b4,5,喚作拄杖子則觸∘不喚作拄杖子則背∘卻將他喚作什麽∘良久云∘,0

Z119-802b5,0,釣魚船上謝三郎∘卻然不是閒相識∘,0

Z119-802b6,0,小參∘供養三世諸佛∘不如齋一無心道人∘然無心易∘,0

Z119-802b7,0,無我難∘投大海於一滴易∘投一滴於大海難∘,3

Z119-802b8,3,會則途中受用∘不會則世諦流布∘必待目前不現∘,4

Z119-802b9,4,方能句後不迷∘要問不迷不現的意旨麽∘眼若不睡∘,4

Z119-802b10,4,諸夢自除小參∘將絲絛擲地云∘看看∘絲絛化爲毒蟒∘,4

Z119-802b11,4,欲將諸人一口呑去∘大衆何不齊力敵對∘良久云∘亦不草草∘,0

Z119-802b12,0,不見道路逢死蛇休打殺∘,0

Z119-802b13,0,早參云∘日東昇∘宇宙淸∘乾坤大地普光明∘,4

Z119-802b14,4,摩醯首羅非鼻孔∘八角磨盤是眼睛∘喝一喝∘下座∘,0

Z119-802b15,0,小參∘旣知萬物是我∘何不解我是萬物∘,5

Z119-802b16,5,一陣薰風自南來∘千枝菡萏波中出∘癩蝦蟆∘天眞佛∘屈不屈∘,2

Z119-802b17,2,夜來說盡了十二部經∘天曉依然是箇脫柄龜毛拂∘,2

Z119-802b18,2,諸人不得將我面前案山∘移向後閣去∘,0

Z119-803a1,0,晩參∘鳥窠拈一毛∘便有人悟去∘玉鉉今日擧筆∘,2

Z119-803a2,2,還有人悟去的麽∘衆無語∘師云∘佛法太多之過∘,0

Z119-803a3,0,小參∘流水日日流∘曾見河裡減去一點麽∘,4

Z119-803a4,4,行雲朝朝起∘還見山頭增了一片麽∘旣無增∘又無減∘,4

Z119-803a5,4,豈不是去來自爾∘起滅如然∘如趙州三十年不雜用心∘,3

Z119-803a6,3,且道是起是滅∘是增是減∘咄∘莫謗古佛好∘,0

Z119-803a7,0,小參∘有一人無眼無耳無鼻無舌無身無意∘,3

Z119-803a8,3,會盡無生法忍∘有一人有眼有耳有鼻有舌有身有意∘,2

Z119-803a9,2,不會無生法忍∘且道二人孰優孰劣∘豎拂云∘,5

Z119-803a10,5,遊山若到山窮處∘不計靑山高與低∘下座∘,0

Z119-803a11,0,僧問實際理地不受一法∘爲甚經中又道有三受∘,1

Z119-803a12,1,師云∘南無佛陀耶∘南無達摩耶∘南無僧伽耶∘,0

Z119-803a13,0,僧問不生一念∘未審與本分有交涉否∘師云∘無交涉∘,0

Z119-803a14,0,僧云∘作麽生得交涉去∘師云∘不生一念∘,0

Z119-803a15,0,僧問如何是黑白裡藏身∘師云∘日光菩薩∘月光菩薩∘,0

Z119-803a16,0,云∘莫只者便是麽∘師云∘山高水深∘,0

Z119-803a17,0,僧問如何是塵塵刹刹盡圓融∘師云∘白月現∘黑月隱∘,0

Z119-803a18,0,云∘還假修證否∘師云∘修證則不無∘隱現則不得∘,0

Z119-803b1,0,僧問如何是萬壽門前一灣水∘師云∘全身在裡許∘云∘,0

Z119-803b2,0,還能鑒物否∘師云∘不鑒∘云∘爲甚不鑒∘師云∘上不在天∘,0

Z119-803b3,0,下不在田∘,0

Z119-803b4,0,僧問如何是眞語實語∘師云∘鵲噪鴉鳴柏樹間∘云∘,1

Z119-803b5,1,如何領會∘師曰∘有眼須合∘有耳須塞∘云∘不會∘師曰∘,2

Z119-803b6,2,南天台∘北五臺∘一步不移十萬里∘應知無去亦無來∘,0

Z119-803b7,0,心物∘,0

Z119-803b8,0,心外無物∘物外無心∘無物無心∘一出百出∘心內有物∘,0

Z119-803b9,0,物內有心∘有心有物∘千入萬入∘心物物心∘是內是外∘,0

Z119-803b10,0,物心心物∘非內非外∘物非外有∘心非內守∘無去無來∘,0

Z119-803b11,0,天長地久∘,0

Z119-803b12,0,大圓鏡∘,0

Z119-803b13,0,大圓鏡∘無背面∘上下通∘四維現∘淨月光∘大火燄∘,2

Z119-803b14,2,含萬物∘不隔線∘入泥沙∘超閃電∘貫古今∘融貴賤∘不盈餘∘,1

Z119-803b15,1,不虧欠∘有迷悟∘墮頓漸∘虛豁豁∘空念念∘靜何忻∘鬧何厭∘,0

Z119-803b16,0,無解脫∘無貪戀∘任去來∘不遷變∘,0

Z119-803b17,0,性體∘,0

Z119-803b18,0,薰蕕味非二∘靑黃色是一∘說一早巳分∘言二成辨別∘,0

Z119-804a1,0,此物無比倫∘非二亦非一∘不後不先∘不離不卽∘,2

Z119-804a2,2,言莫能詮∘語莫能及∘春夏秋冬常湛然∘寒來暑往無休歇∘,0

Z119-804a3,0,無休歇∘常湛寂∘珍重諸人當下息∘若能息∘,4

Z119-804a4,4,鐵牛背上木郎騎∘抱著琵琶吹篳篥∘,0

Z119-804a5,0,如物說∘,0

Z119-804a6,0,有時百億合身∘有時分身百億∘分身百億無分∘,2

Z119-804a7,2,百億合身不合∘合則萬物一如∘分則一如萬物∘,4

Z119-804a8,4,萬物一如非如∘一如萬物不物∘非如不物是如∘不物非如物是∘,0

Z119-804a9,0,如如物物如是∘是名諸佛妙義∘,0

Z119-804a10,0,性用∘,0

Z119-804a11,0,名不得∘狀不得∘名狀多由是强說∘出亦非∘入亦非∘,1

Z119-804a12,1,出入何嘗有所依∘無深無淺∘無高無低∘包六合∘塞四維∘,0

Z119-804a13,0,分三界∘列九嶷∘百千萬億數∘一種是虛期∘有今有古∘,0

Z119-804a14,0,有去有來∘玉洞金蓮幾度開∘火燒不損∘水洒不濕∘,1

Z119-804a15,1,長餓不飢∘長凍不冽∘變化萬端∘未曾漏洩∘圓非點∘,2

Z119-804a16,2,方非塊∘囫圇非全∘零星非碎∘圓明無生滅∘湛然何代謝∘,1

Z119-804a17,1,千賢妙用∘萬聖三昧∘林大森森∘石頭磊磊∘,5

Z119-804a18,5,天長地久遠非遙∘奉告諸仁從裡會∘,0

Z119-804b1,0,本源∘,0

Z119-804b2,0,硬是石∘軟是綿∘紅非赤∘黑非玄∘隨聚散∘任方圓∘,2

Z119-804b3,2,靜不止∘動不遷∘活潑潑∘滑涓涓∘入微塵∘出大千∘無名相∘,1

Z119-804b4,1,常湛然∘假出入∘虛往還∘擊不碎∘捏不團∘孰先天∘孰後天∘,0

Z119-804b5,0,太極始∘一畫先∘設凡聖∘證佛仙∘或山林∘或市廛∘,2

Z119-804b6,2,響誰應∘答誰傳∘一彈指∘一豎拳∘有言說∘非眞詮∘無言說∘,1

Z119-804b7,1,是狂禪∘盡夕惕∘空朝乾∘隨隱顯∘曰本源∘,0

Z119-804b8,0,混然吟∘,0

Z119-804b9,0,水光月印白含白∘草色雨滋靑吐靑∘,6

Z119-804b10,6,於此觀心若了了∘混然一味自惺惺∘,0

Z119-804b11,0,山中四儀∘,0

Z119-804b12,0,山中行∘足底煙雲生∘未曾移一步∘踏遍十方城∘,0

Z119-804b13,0,山中住∘不動常來去∘野蕨結紫芋∘幽蘭開綠樹∘,0

Z119-804b14,0,山中坐∘芒鞋都著破∘嶺橫碧澗長∘脚枕石頭大∘,0

Z119-804b15,0,山中臥∘睡著念功課∘佛陀達摩僧∘三身只一箇∘,0

Z119-804b16,0,三身頌∘,0

Z119-804b17,0,絶相離名不欠虧∘箇中無物自巍巍∘,6

Z119-804b18,6,倒騎佛殿吟風月∘百尺竿頭歸不歸∘,0

Z119-805a1,0,山河大地非吾體∘草木叢林是我身∘,6

Z119-805a2,6,無往無來沙界現∘卻然覿面不相親∘,0

Z119-805a3,0,一串穿來古卽今∘色空空色兩般心∘,6

Z119-805a4,6,當陽爍破乾坤體∘刹刹塵塵觀世音∘,0

Z119-805a5,0,海會寺方丈僧超盛如川∘,0

Z119-805a6,0,上堂∘一人會得一是一∘一人會得萬是萬∘,4

Z119-805a7,4,一人會得一是萬∘一人會得萬是一∘且道四人是何面貌∘,2

Z119-805a8,2,衆無語∘師云∘風花雪月∘,0

Z119-805a9,0,上堂∘拈拄杖云∘纔被鐘聲引入去∘又被鼓聲喚出來∘,0

Z119-805a10,0,且道引入的是阿誰∘喚出的是那箇∘若道有出有入∘,0

Z119-805a11,0,辜負拄杖子∘若道無出無入∘埋沒鐘鼓去在∘,3

Z119-805a12,3,畢竟還是有出入也無∘卓杖兩下云∘空花結果∘石筍含茅∘,1

Z119-805a13,1,下座∘,0

Z119-805a14,0,上堂∘擧世尊陞座∘文殊白椎云∘諦觀法王法∘,3

Z119-805a15,3,法王法如是∘此乃我佛大慈大悲∘開導人天第一義諦∘,2

Z119-805a16,2,指示勝如拈花之旨∘若道本無言說會∘不但辜負文殊∘,1

Z119-805a17,1,抑且塗汙世尊不少∘且道世尊所說的是什麽法∘,2

Z119-805a18,2,良久云∘萬象之中獨露身∘一句了然超百億∘下座∘,0

Z119-805b1,0,上堂∘古人道∘苦海無邊∘回頭是岸∘豎拂云∘這是苦海∘,0

Z119-805b2,0,作麽生回頭∘又道放下屠刀∘立地成佛∘這是屠刀∘,1

Z119-805b3,1,作麽生放下∘不見文殊令善財採藥∘善財遍採∘,3

Z119-805b4,3,無不是藥∘將一莖草度與文殊∘菩薩云∘此藥亦能殺人∘,2

Z119-805b5,2,亦能活人∘所以岸無彼此∘刀無操放∘智者自智∘仁者自仁∘,0

Z119-805b6,0,全在當人自會∘諸仁者∘作麽生會∘擲拂云∘,4

Z119-805b7,4,不可推解心∘望會佛祖意∘下座∘,0

Z119-805b8,0,上堂∘六祖道∘心是地∘性是王∘王居心地上∘,4

Z119-805b9,4,盛上座則不如是說∘心是地∘性是海∘海居心地內∘,5

Z119-805b10,5,若道與祖師同∘陜府鐵牛∘呑卻嘉州大象∘若道不同∘嘉州大象∘,1

Z119-805b11,1,吐卻陜府鐵牛∘諸人作麽生會∘以手作普施抉云∘,2

Z119-805b12,2,來受甘露味∘下座∘,0

Z119-805b13,0,小參∘拈竹杖云∘有者有合∘空者空應∘上者上去∘,2

Z119-805b14,2,下者下來∘長者長使∘短者短用∘外者外住∘裡者裡立∘,2

Z119-805b15,2,寒者寒中∘熱者熱內∘明者明出∘暗者暗入∘,6

Z119-805b16,6,莫是因物付物麽∘莫是遇緣卽住麽∘莫是應時及節麽∘,5

Z119-805b17,5,莫是如如不動麽∘卻都沒交涉在∘畢竟如何∘,8

Z119-805b18,8,多少老堂頭手中竹杖子∘到者裡∘管敎節節自生隔礙去在∘下座∘,0

Z119-806a1,0,小參∘小盛上座有面鼓∘不是禾山鼓∘有條棒∘,3

Z119-806a2,3,不是德山棒∘有箇球∘不是雪峰球∘有隻狗∘不是子湖狗∘,2

Z119-806a3,2,此鼓擊不響∘此棒拈不起∘此球滾不動∘此狗不咬人∘,2

Z119-806a4,2,諸人若道四般無用之物∘也是爲他閒事長無明∘下座∘,0

Z119-806a5,0,小參∘色卽是空空卽是色二句∘人人盡知念誦∘,2

Z119-806a6,2,大似鸚鵡學人言∘卻沒交涉在∘以拂子點空云∘這不是色∘,0

Z119-806a7,0,又擊案云∘這不是空∘指空云∘原是色∘,6

Z119-806a8,6,何必言卽是二字∘復指案云∘原是空∘何必言卽是二字∘恁麽說話∘,1

Z119-806a9,1,若尙不能領會∘欲待彌勒下生那∘高聲唱念∘色空空色∘,0

Z119-806a10,0,空色色空∘空空色色∘色色空空∘下座∘,0

Z119-806a11,0,小參∘古人道大海投於一滴易∘將一滴投於大海難∘,0

Z119-806a12,0,此等說話∘慈悲之故而有落草之談∘只爲分明極∘,1

Z119-806a13,1,令人輕易看∘今日盛上座重開一面∘大千投入虛空易∘,0

Z119-806a14,0,將虛空投入大千難∘諸仁者∘作麽生會∘,5

Z119-806a15,5,若仍不肯薦取∘可謂不貪香餌味∘盡是碧潭龍∘噓一噓∘下座∘,0

Z119-806a16,0,小參∘古人道大善知識∘須具驅耕夫之牛∘,4

Z119-806a17,4,奪飢人之食手段∘方堪爲人∘盛上座乏此伎倆∘,6

Z119-806a18,6,但知助耕夫之牛∘與飢人之食∘何故呢∘佛不違衆生願∘,5

Z119-806b1,5,且道與古人還有同異也不∘將拂擊几兩下云∘山中草木皆光潤∘,0

Z119-806b2,0,知有寒輝玉在淵∘下座∘,0

Z119-806b3,0,問如何是佛∘師曰∘除卻拄杖子∘一切都是佛∘,3

Z119-806b4,3,問如何是法∘師曰∘除卻拄杖子∘一切都不是法∘問如何是僧∘,0

Z119-806b5,0,師曰∘你道拄杖子是僧不是僧∘,0

Z119-806b6,0,問如何是戒∘師曰∘一切處不著爲戒∘問如何是定∘,1

Z119-806b7,1,師曰∘一切處不住爲定∘問如何是慧∘師曰∘,5

Z119-806b8,5,一切處不知爲慧∘問不著如何是戒∘師曰∘用戒作麽∘,5

Z119-806b9,5,問不住如何是定∘師曰∘用定作麽∘問不知如何是慧∘師曰∘,3

Z119-806b10,3,用慧作麽∘,0

Z119-806b11,0,問如何是淸淨法身∘師曰∘朮三觔∘,7

Z119-806b12,7,問如何是千百億化身∘師曰∘朮三觔∘問如何是圓滿報身∘師曰∘朮三觔∘,0

Z119-806b13,0,問若然∘三身乃一體也∘師曰∘,9

Z119-806b14,9,不見祖師道但用名言無實性∘問究竟如何是三身∘師曰∘淸淨法身∘,3

Z119-806b15,3,千百億化身∘圓滿報身∘,0

Z119-806b16,0,問如何是空如來藏∘師曰∘喫飽了睡∘,6

Z119-806b17,6,問如何是不空如來藏∘師曰∘睡醒了喫∘問如何是空不空如來藏∘,1

Z119-806b18,1,師曰∘日間喫夜間睡∘僧云∘學人不會∘師曰∘鈍置漢∘,2

Z119-807a1,2,喫飯睡覺也不會∘,0

Z119-807a2,0,問如何是過去心∘師曰∘目前是∘問如何是現在心∘,1

Z119-807a3,1,師曰∘目前是∘問如何是未來心∘師曰∘目前是∘問若然∘,1

Z119-807a4,1,三心皆可得也∘師曰∘你道目前得箇什麽∘,0

Z119-807a5,0,問如何是第一玄∘師豎一指∘問如何是第二玄∘,2

Z119-807a6,2,師豎兩指∘問如何是第三玄∘師豎三指∘僧云∘是何言歟∘,1

Z119-807a7,1,師曰∘向你道什麽來∘問如何是第一要∘師豎一指∘,2

Z119-807a8,2,問如何是第二要∘師豎兩指∘問如何是第三要∘師豎三指∘,0

Z119-807a9,0,僧禮拜∘師曰∘是何言歟∘,0

Z119-807a10,0,問如何是欲界∘師曰∘君臣父子∘問如何是色界∘師曰∘,0

Z119-807a11,0,山海川原∘問如何是無色界∘師曰∘風雲雷電∘,3

Z119-807a12,3,問如何是天∘師曰∘無色界∘問如何是地∘師曰∘色界∘,4

Z119-807a13,4,問如何是人∘師曰∘欲界∘云若然∘則與經旨大相違背∘師曰∘,2

Z119-807a14,2,夢裡更要作夢那∘,0

Z119-807a15,0,問第一句薦得∘堪與佛祖爲師∘如何是第一句∘師曰∘,0

Z119-807a16,0,我這裡無一句∘問第二句薦得∘堪與人天爲師∘,2

Z119-807a17,2,如何是第二句∘師曰∘有兩句∘爭又道不出∘問第三句薦得∘,0

Z119-807a18,0,自救不了∘如何是第三句∘師曰∘,8

Z119-807b1,8,此乃山僧尋常日用的∘云恁麽則不堪爲師也∘師曰∘,8

Z119-807b2,8,不見道人之患在好爲人師∘,0

Z119-807b3,0,問如何是見滲漏∘師曰∘泯見卽不滲漏∘,5

Z119-807b4,5,問如何是情滲漏∘師曰∘絶情卽不滲漏∘問如何是語滲漏∘師曰∘,1

Z119-807b5,1,無言卽不滲漏∘問何得泯見絶情無言去∘師曰∘,3

Z119-807b6,3,孟八郎又恁麽會也∘,0

Z119-807b7,0,問如何是無師智∘師曰∘空界影中空界月∘,4

Z119-807b8,4,萬年峰頂萬年枝∘問如何是自然智∘師曰∘畢竟水朝滄海去∘,1

Z119-807b9,1,到頭雲定覓山歸∘問如何是無礙智∘師曰∘,5

Z119-807b10,5,一步密移玄路轉∘通身放下劫壼中∘,0

Z119-807b11,0,問如何是含蓋乾坤句∘師曰∘赤如日∘白如月∘,3

Z119-807b12,3,問如何是截斷衆流句∘師曰∘鐘未鳴∘鼓未響∘,6

Z119-807b13,6,問如何是隨波逐浪句∘師曰∘拂子短∘拄杖長∘,0

Z119-807b14,0,問如何是空無變易義∘師曰∘你曾見煮砂得成飯那∘,0

Z119-807b15,0,問如何是空無邊際義∘師曰∘你道岸山高多少丈∘,1

Z119-807b16,1,問如何是空無&CX-212F;礙義∘師曰∘你說燈籠&CX-212F;礙露柱什麽∘,0

Z119-807b17,0,僧云∘學人問的是空義∘師曰∘,9

Z119-807b18,9,莫不山僧向你答的是有意∘,0

Z119-808a1,0,僧問一物不將來∘請師一接∘師曰∘寄放何處去在∘,1

Z119-808a2,1,云何不領話∘師曰∘又道不將一物來∘云直下似箇大虫∘,0

Z119-808a3,0,師曰∘只恐汝不肯∘云嘉州大象呑卻陜府鐵牛∘,2

Z119-808a4,2,坐斷衲子舌頭∘不無好手∘如何令不具口的人能言∘師曰∘,0

Z119-808a5,0,你道阿誰是具口的∘云百匝千重∘不消一拶∘師曰∘,1

Z119-808a6,1,自起自倒∘自領去∘云多少天台人∘不識寒山子∘師曰∘,1

Z119-808a7,1,莫將寸管∘擬　穹蒼∘僧便喝∘師曰∘龍頭前喝∘蛇尾後喝∘,0

Z119-808a8,0,僧又喝∘師曰∘將謂龍門躍鯉∘原來潭底蝦蟆∘,3

Z119-808a9,3,云莫念篇章∘請師再示∘師曰∘始信古德不誑言∘,5

Z119-808a10,5,云莫將閒學解∘錯擬聖賢心∘師云∘東西南北∘一任闍黎行脚∘,2

Z119-808a11,2,且道上中下是一是三∘云雲水非闍黎∘請問和尙∘,3

Z119-808a12,3,於雲水而得自在也不∘師曰∘錯擬了也∘云恁麽則∘,0

Z119-808a13,0,皇上釣盡淸波∘金鱗始遇∘師曰∘律有明條∘,4

Z119-808a14,4,云淨潔打疊了也∘猶是路途邊事∘意旨如何∘師曰∘旣爲大僧∘,1

Z119-808a15,1,何得不持五戒∘云不因漁父引∘怎得見洪濤∘師曰∘,2

Z119-808a16,2,又念篇章∘云誰人知此意∘令我憶南泉∘師曰∘,5

Z119-808a17,5,這漢曠劫無明∘今始方息∘云鬼腦上安神頭∘師曰∘,6

Z119-808a18,6,昨日有人從普陀來∘爲何卻往落伽去∘云某甲常不喫飯∘從不道飢∘,0

Z119-808b1,0,師曰∘那里得這箇消息來∘云不遇中郎鑑∘,4

Z119-808b2,4,還同野舍薪∘師便打∘僧禮拜∘師曰∘捉敗這賊∘,0

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